MNN. NOV. 14, 2021. FROM: Mohawk Mothers, Secretariate of the kanien’kehá:ka kahnistensera, PO Box 991, kahnawake, Quebec, J0L 1B0
OUR FIGHT IS NEVER BEHIND US UNTIL THE GREAT PEACE WINS.
TO: -Société québécoise des infrastructures Direction générale de la requalification du site Royal-Victoria 445, Saint-Gabriel Street. Montreal (Quebec), H2Y 3A2 Email : email@example.com Telephone: 514 873 5485, 5413
-McGill University Office of the Principle & Vice Chancellor, 845 Sherbrooke Street West. Montreal QC, H3A 0G4 Telephone: 514-398-4180, Fax 514-398-4763
-Mairie [mayor] d’arrondissement de Ville-Marie, 800, Boulevard De Maisonneuve street East, Montreal QC, H2L 4L8
On November 10, 2021, a rally was held in front of the Allan Memorial Institute (AMI) bringing together family members of MK-Ultra experiments survivors, Duplessis orphans, McGill students and the Milton Park citizens’ committee to support the kanien’keha:ka kahnistensera’s (Mohawk Mothers) opposition to renovating the ex-Royal Victoria Hospital and AMIsites. Later that evening, the 50+ protestors accompanied the kanien’keha:ka kahnistensera’s as they shared their message in a 10 minute hearing with the non-decisional commissioners of the Office de Consultation publique de Montréal. This message, also transmitted to the responsible parties via an injunction T-1696-21 Nov. 9, 2021 filed in the Federal Court of Canada, stressed that: 1) no project can start without the permission of the kanien’keha:ka kahnistensera, as the traditional caretakers of kanien’keha:ka territory according to the precolonial Great Law of Peace, kaianerekowa, recognized by Section 35 of the Constitution Act of Canada, 1982; 2) the Royal Victoria Hospital and AMI sit on the location of the precolonial Iroquoian village and very likely contains archeological remains of interest to the kanien’keha:ka people. This land was never ceded by the Iroquois, as no land deed was shown to prove that such a transfer existed. The Société Québécoise des Infrastructures (SQI), City of Montreal, Hugh Allan family, and McGill University have thus bought, sold and handled stolen land; 3) strong evidence exists to support allegations that indigenous and non-indigenous adults and children would be buried on the site of the AMI, as a result of the psychiatric experiments of Dr. Ewen Cameron.
WHERE THESE “MIND CONTROLLERS” BELONG.
On November 11, 2021, the kanien’keha:ka kahnistensera noticed new materials on the website of the Office de Consultation publique de Montréal, which were posted without giving notice to the kahnistensera. One letter dated November 9, 2020 from McGill University’s Office of the Provost and Vice-Principal (Academic) to the Office de Consultation publique addressed the kahnistensera’s concerns, and contained a clear commitment to allowing the necessary forensic and ground-penetrating investigations to happen to assess the presence of human remains on the site of the AMI: “‘no reconciliation is possible until the truth is known’, the letter said. Therefore, we are ready to collaborate with government and Indigenous community representatives so that the proper investigations can be conducted”. Even though the kahnistensera approve this commitment, they were not directly addressed in the letter nor notified that it had been written. They have a strong concern about who exactly is targeted in the expression “Indigenous community representatives”, as the traditional Great Law of Peace, kaianerekowa, still in effect on the traditional homeland of the kanien’keha:ka nation, holds the kahnistensera responsible for caretaking the land, and nobody else.
Two other letters had also been sent on November 9, 2021, from the SQI to the Band Council offices of Kahnawake and Kanehsatake, inviting Band Councillors to collaborate on exchanging information on potential unmarked graves on the site of the AMI that the SQI claims to own. The two letters clearly circumvented and invisibilized the authority of the traditional caretakers of kanien’keha:ka territory, the kahnistensera, who had raised the allegations in the first place, and who are solely responsible for the land. Band Councils were forced upon Indigenous peoples by the Indian Act, and the resistance of traditional kanien’keha:ka government to this colonial government system was brutally crushed as the RCMP stormed the Akwesasne Longhouse in 1899 to impose it, killing chief Jake Fire and seizing wampums and traditional regalia. Given that Band Councils funnel funds from the Federal Government and assume control of Indigenous communities despite extremely low participation in tribal elections, they are not recognized as part of the traditional kanien’keha:ka nation, and they are in a conflict of interest that impedes any possibility of them being involved in the search for unmarked graves.
THE MEN’S FIRE ARE GONNA CLEAN UP THEIR ‘BRAINWASHING’ ACT!
This letter is to notify the proper protocol that will be followed now that the necessity of an investigation was acknowledged by McGill University and the SQI. In the current search for unmarked graves in the grounds of the Mohawk Institute in Brantfort, Ontario, near ohsweken (Six Nations of the Grand River), great care was taken to avoid the local Band Council from being involved, given their conflict of interest as representatives of the Federal government. Instead, a group composed of survivors and grassroots traditional Indigenous peoples –women, “kahnistensera” –, was formed to supervise and monitor the investigation. The same process will be followed in the upcoming ground penetrant radar investigation on the grounds of the AMI. A group composed of MK-Ultra survivors and their families, as well as the Secretariate of the kanien’keha:ka kahnistensera (Mohawk mothers), including representatives from every kanien’keha:ka clan (bear, turtle, wolf), will lead the investigation under the traditional Indigenous legal framework of the rotinonshonni (Iroquois) confederacy: the Great Law of Peace (kaianerekowa). Therefore, all future correspondence must be addressed to the Secretariate of the kanien’keha:ka kahnistensera. To ensure no conflict of interest, the role of the SQI, the Government of Canada, the City of Montreal and McGill University will be limited to allowing access to the grounds, financing the investigation using funds borrowed from the Iroquois Trust Fund in the 19th Century, and facilitating the investigation by releasing all files concerning medical experimentation programs at the Royal Victoria Hospital and AMI.
Secretariate of the kanien’keha:ka kahnistensera
Muse sings what’s around the corner; “Rise up and take the power back It’s time the fat cats had a heart attack chase the fat cats. You know that their time’s coming to an end We have to unify and watch our flag ascend (So come on)”
Nov. 12, 2021. On November 10 at 7.10 pm the men’s fire and the kanistensera – Mohawk Mothers – met with the McGill-Royal Victoria makeover commissioners via Zoom [VIDEO BELOW]. According to kaianerekowa protocol, the men’s fire and Mohawk mothers informed the Commissioners that there is the possible presence of unmarked graves in certain portions of the ex-hospital site. All work on the McGill Royal Vic project must immediately stop as it could be a crime scene. The Truth and Reconciliation commission’s final report states: “no reconciliation is possible until the truth is known.” McGill stated that on their blog, ‘We are ready to collaborate with government and band council agents of Canada [the genociders] so that the proper investigations can be conducted”!!
The sovereign Mohawk mothers secretariat will oversee this task by retrieving all medical experimentation funded by the US and Canadian military and intelligence agencies. files related to Dr. Cameron’s and his colleagues mind control experimental work. This will be funded by the new vic project until it is totally completed to the satisfaction of the Mohawk mothers.
The men’s fire and kanistensera also informed the Commissioners that no permission was given to build the McGill Royal Vic project or any entity which is on unceded kaneienkehaka land. This area is known as “thegnondat”.
Without asking for the permission of the men’s fire and kanistensera, the SQI who call themselves owners of the land, appointed the Canadian government band councils to undertake the investigation for these communities. The band councils were set up in 1924 to carry out the residential school genocide program. This is a gross conflict of interest to cover up their role in turning indigenous children over to the macabre mind control death programs of McGill University and others. We are the sovereigns of turtle island and speak according to the kaianerekowa. Section 35 of the Constitution Act of Canada 1982 supports the kaianerekowa as the supreme law of turtle island. All other laws are subservient. The kaianerekowa controls this entire process.
Commissioners began the hearing in French, even though we requested that they speak to us in the intermediate language of English. We began speaking in Mohawk and translated it for them into English. This is the correct protocol throughout the world. McGill has decided to ask the band council genociders to oversee this process. As noted, the band council agents of Canada have no standing except to help coverup of murder that they facilitated. See video of Zoom meeting with Commissioners:
Alice Cooper sings of the future of McGill University: No more pencils, no more books No more teachers, dirty looks Out for summer, out ’til fall We might not come back at all
READ MOTION FILED BY KANISTENSERA IN FEDERAL COURT OF CANADA T-1696-21 AGAINST societe quebecoise des infrastructure; mcgill university office of the principle & vice chancellor; mairie d’ardonissement de ville marie; stantic inc.
OBJECT: Public Consultation on the Former Royal Victoria Hospital. This brief was served on McGill Royal Victoria Secretariat on October 15, 2021.
FROM: The rotisken’raketeh of kahnawake, ohsweken/six nations of the grand river, akwesasne, and kanehsatake, on behalf of the kanien’kehá:ka kahnistensera (the mohawk mothers).
ATTENTION: Laurent Maurice Lafontant, Adjoint administratif, Office de Consultation Publique de Montréal 1550 Metcalfe Street, office 1414. Montreal, H3A 1X6 ocpm.qc.ca/Royal-Victoria; 514 872 8510; 1 833 215 9314
ABSTRACT: The kanien’kehá:ka kahnistensera (mohawk women), “the umbilical cord connection between mother and child” and between “human race and mother earth” the caretakers of thequenondah (two mountains/mount royal), demand the immediate suspension of all reconstruction plans for the Royal Victoria Hospital and Allan Memorial Institute sites on the campus of McGill University, for the following reasons:
1]The site is unceded kanien’kehá:ka territory; 2) The site contains archeological remains from the original precolonial Iroquoian village; 3) The grounds of the Allan Memorial Institute must be investigated for potential unmarked graves and proof of atrocities committed during the MK-Ultra program, between 1954 and 1963.
This brief will be presented on November 10, 2021, via Zoom for 10 minutes, to the Office de Consultation Publique de Montréal. It will be presented by members of the rotisken’raketeh (men’s council fire) of kahnawake, ohsweken/six nations of the grand river, akwesasne, and kanehsatake. The video of this meeting will be posted on MNN.
Following traditional protocol, the rotisken’raketeh will carry the words of the kanien’kehá:ka kahnistensera (mohawk mothers), who are the caretakers of onowarekeh (turtle island), in custody for the tahatikonhsontóntie, “the future generations still in the ground of mother earth”. This brief is an objection to the plans of the corporation of McGill University and its affiliated institutions to violate the circle of life on our ancestral land at thequenondah (mount royal). As members of the rotino’shonni iroquois confederacy, we have the following vested interest in the Royal Victoria Hospital reconstruction project under the following:
According to the kaia’nere:kowa (great peace), which is the precolonial constitution of the rotino’shonni iroquois confederacy, the kahnistensera (mothers) are the progenitors of all life on onowarekeh (turtle island) since the beginning of life on earth. Their duty is to carry out the will of creation, embodied in the original circle of 49 families (tekentiohkwenhoksta). Our alliance protocol, the teiohateh (two row wampum, Appendix 1), provides that we survive and coexist with all life as siblings with our mother, the earth. All of turtle island is the unceded birthright of the onkwehonweh (original people) to caretake future generations1.
On September 12, 2015, a Notice of Seizure of McGill University was sent by kahentinetha, a kanien’kehá:ka woman of the waksarawakeh clan, to McGill’s Principal and Vice-Chancellor, Suzanne Fortier (Appendix 2). Addressed were multiple violations of the kaia’nere:kowa (great peace) by McGill University, whose campus is on unceded kanien’kehá:ka territory, and was built using funds borrowed from the rotino’shonni:onwe, and which were never repaid. The kaia’nere:kowa supersedes the Constitution and Charter of Rights of the corporation of Canada both historically and legally. McGill acknowledges on its own blog that its campus is located on unceded indigenous land. Despite McGill’s creation of a Task Force on Indigenous Studies and Indigenous Education in 2016 (of appointees or employees by McGill), no official response was provided to this Notice of Seizure. A second letter (Appendix 3) was thus sent in May 2021, informing McGill’s Board of Governors that their failure to respond to the 2015 Notice of Seizure meant that they admitted by default that McGill illegally sits on kanien’kehá:ka land. Unless McGill University abides by the kaia’nere:kowa (great peace) and the teiohateh (two row wampum), it is considered as trespassing kanien’kehá:ka land. No agreement is valid without the consensus of the original sovereigns of turtle island. The kahionni 44 (hiawatha belt) of the kaia’nere:kowa provides the duties of the women as caretakers: kononkwe ne konwatsirineh ne kanakerasera. ne enkotiyatakwehnyyokeh ne onwentsa. ronnonkwe tahnon ne konnonkwe ne enhatihsereh tsiniyakotaroten ne ronwatihnistenha. “Women shall be considered the progenitors of the people. They are the prime caretakers of the land and the soil. Men and women shall follow the status of their mothers”.
The private “indigenous consultation” firm Acosys hired by McGill University has not received permission from the kanien’kehá:ka kahnistensera to repurpose our land known as “the Royal Victoria Hospital site”. This permission is the first step towards any planning. The kahnistensera are still waiting to be provided with the information on who was improperly consulted on their behalf. Acosys must use the proper kaia’nere:kowa protocol. As caretakers of thequenondah, including the site of the Royal Victoria Hospital and Allan Memorial Institute, the kahnistensera hereby inform you that our protocol has been violated and that the project cannot proceed.
Our demands are based on the following considerations:
1-The kanien’kehá:ka land on which the Royal Victoria Hospital site is located is said to have first been transferred by the Sulpicians to private owner Pierre Raimbault as “concession 637” in 1708. No information has been provided to us attesting to the Sulpicians having acquired the said land from the rotino’shonni:onwe iroquoian peoples who have lived on this land since time immemorial. Jacques Cartier first encountered our rotino’shonni:onwe ancestors in 1535 (Appendix 4) and indicated that the village of “Hochelaga” was located at thequenondah (mount royal). Given our people’s practice of safeguarding the environment by moving our villages regularly throughout our territories, the village had been temporarily left to natural regeneration when Samuel de Champlain came back to the site, in 1603. When our people returned, they saw a group of strangers had moved onto our site and learned that they called the settlement “Ville Marie”. Unable to use the land to meet regularly with indigenous peoples from all directions of turtle island, our people renamed the location tionni’tio’tià:kon, “the place where the people separated”. This name indicates that the kanien’kehá:ka people could no longer meet on this site, because it had been unlawfully occupied without notice by the kanatiens, “those who squat on our land.” As no proper land deed or certificate of cession of this land has ever been shown to us, the site is considered unceded kanien’kehá:ka land, as often publicly acknowledged both by McGill University and the City of Montreal.
2-Only the kanien’kehá:ka’onwe, the “people forever of the flint”, can make decisions on the use of our land, in accordance with the kaia’nere:kowa (great peace), our ancestral constitution which supersedes all colonial legislation. In the absence of any proof of the land being ceded, the only juridical foundations of the colonial occupation of onowarekeh (turtle island) are racist ideologies: the right of conquest and the right of discovery. These false doctrines underlie the Europeans’ invalid right to commit genocide of our people to the present day. Under the kaia’nere:kowa, we have a right to survive by any means. As unceded kanien’kehá:ka territory, the only valid legal framework on thequenondah is the kaia’nere:kowa, accompanied by the two historical agreements between the rotinoshionni confederacy and the British Crown: the teiohateh (two row) and the silver covenant chain (Appendix 5).
3-McGill campus on thequenondah is widely acknowledged as the original site of many of the precolonial iroquoian villages today referred to as “hochelaga”. As stated in Arkeos’ 2016 archeological survey (Appendix 6), the large number of precolonial indigenous burial sites throughout the thequenondah and Royal Victoria Hospital sites demonstrates that the remains of our indigenous ancestors lie beneath its surface. As their heirs, it is our duty to determine how these crucial archeological sites will be treated in any change to the thequenondah site. It is an extreme offence to disturb our ancestors.
4- In 1847, McGill College cashed a loan of £2000 ($8000) from the Iroquois Trust Fund. This fund, intended to compensate the use of aboriginal lands, was kept in trust by the Federal government under the racist pretext that indigenous peoples were unable to manage their own funds. This sum, which built part of the McGill campus, was never paid back to the rotinoshionni confederacy. With 10% compound interest, the amount owed today is $5,584,800,717.46, based on the value of the gold standard at that time (Appendix 7). This full amount must be immediately remitted to the rotinoshionni to stop the accumulation of interest which is compounded from sunrise to sunset every day.
5- In addition to archeological remains, the kanien’kehá:ka kahnistensera have been aware of allegations that indigenous and/or non-indigenous children may be buried in the vicinity of the Henry Lewis Morgan pool, and in adjacent grounds of the Ravenscrag gardens of the Allan Memorial Institute. The Henry Lewis Morgan pool was built in 1961 during Dr. Ewen Cameron’s unethical psychiatric experimentations on mind control, carried within the Allan Memorial Institute between 1954 and 1963, and funded by the Canadian government and the CIA’s MK-Ultra project.
An audio taped conversation with 80-year-old Winnipeg resident Lana Ponting, who is one of the few remaining victims of these experiments, has confirmed several aspects of these allegations. Lana Ponting has stressed three points: 1) That indigenous peoples were victims of these experiments, as she remembers seeing at least one indigenous individual receiving intense shock treatment in the Allan Memorial Institute during her stay, in April 1958; 2) That underaged children were victims of these experiments, as Lana Ponting witnessed many minor individuals in the building, and as she was herself 16 years old at the time. It is also public knowledge that several MK-Ultra sub-projects included psychiatric experiments on unwitting children (Sub-projects 102, 103, 177, and 122, see Appendix 8); 3) That the rumor that the experiments’ victims were buried in the Ravenscrag gardens surrounding the Allan Memorial Institute was already in circulation amongst its patients as early as 1958. Notably, Lana Ponting recalls that suspicious activities were conducted outside the building at night. Lana Ponting has agreed to have her eye-witness testimony included in this brief (Appendix 9) and mentioned on tape that her doctor will provide a letter attesting that she is of sound mind. Lana Ponting and many other family members of psychiatric experiments at McGill University have strong suspicions that unmarked graves, potentially including indigenous children, will be uncovered beneath the grounds of Ravenscrag.
The kanien’kehá:ka caretakers of thequenondah take these allegations very seriously, as should McGill’s Board of Governors. Indigenous children who were kidnapped from their families and put in Residential Schools were legally deemed “wards” of the State of Canada. Given this status, many of these children were used for experiments, including on nutrition and starvation (Appendix 10). It must also be noted that before coming to the Allan Memorial Institute, Dr. Ewen Cameron practiced psychiatry in Brandon, Manitoba, where he likely had access to indigenous patients. Another important fact bolstering our suspicions is that underage Duplessis Orphans, who had a similar status as indigenous children in Residential Schools (e.g. “wards of the State”), were subjected to extreme psychiatric torture experiments in psychiatric wards. Many died and were interred in unmarked graves, including numerous human remains found in the pigsty near St-Jean-de-Dieu hospital, in Montreal (Appendix 11). Electroshock torture was also practiced on children in residential schools, as the revealed by the Ontario Provincial Police’s inquiry on Fort Albany’s St Anne’s Residential School (Appendix 12) 2 .
The families of the indigenous victims of mass murder want closure. To investigate these allegations of unmarked graves around the Allan Memorial Institute of McGill university, the kanien’kehá:ka kahnistensera have set up an investigation team that includes a surveyor, a geologist and a search dog, assisted by Geoview Pro software. A zone potentially containing unmarked graves has been identified (Appendix 13). Before unmarked graves of indigenous children were actually found across Canada, the widely circulated stories of their existence among indigenous peoples were dismissed as rumors.
The kanien’kehá:ka kahnistensera, careholders of thequenondah are concerned that the current Royal Victoria Hospital rehabilitation project could destroy evidence of the unmarked graves of their siblings, depriving them of proper identification, repatriation and burial. It is McGill University’s responsibility to provide the funds and the expertise necessary for an immediate and thorough kanien’kehá:ka led investigation of the Allan Memorial Institute site, which must be considered a site of crimes against humanity. All files concerning MK-Ultra experiments conducted in McGill University’s psychiatry department must be released without delay and made available to the public without restriction.
Considering the above points, on behalf of the kaia’nere:kowa and in the name of children of the past, present, and future, the kahnistensera careholders of thequenondah, formally request:
a. The immediate termination of any work or planning activities concerning construction on site. 2 On St Anne’s Residential School, see “St. Anne’s Residential School [1941-72] Fort Albany, Cochrane District, Ontario, Canada, “Turtle Island” https://www.youtube.com/watch?v=QcgLDvR32p0
b. That McGill University, now considered a potential crime scene by the kahnistensera, is shut down within 28 days (wahnita, “one moon”).
c. That the site be thoroughly investigated by a kanien’kehá:ka led forensic and archaeological team to confirm the existence of unmarked graves or other evidence of unlawful activity.
d. That all people and institutions responsible for the suffering of patients in MK-Ultra experiments in the Allan Memorial Institute be charged with crimes against humanity.
e. That the kaia’nere:kowa (great peace) is the only legal framework currently applicable on site, and that the kanien’kehá:ka kahnistensera have the final say in any decision pertaining to the land. McGill University and the Royal Victoria Hospital are the property of the kanien’kehá:ka people, as they have been built with our funds and resources.
f. That McGill University should be renamed with a proper kanien’kehá:ka description, and be governed by the kahnistensera to address and remedy the inappropriate connection of this institution to John McGill, a slave owner and trader, and a thief of kanien’kehá:ka land and funds; kanien’kehá:ka place names shall replace all names on campus.
g. That the corporation of McGill University, the Allen Memorial Institute and all affiliate institutions engaged in the raping, pillaging and murder of our mother earth and its children immediately cease and desist their occupation of onowarekeh (turtle island).
h. That the corporation of McGill University, the Allan Memorial Institute and all affiliate institutions respect the kaia’nere:kowa (great peace) and the teiohateh (two row) as the basis of our relationship to the earth. tehiakwen’wehnniokenteh, “We have spoken”.
Here’s an old classic critique of demon Capitalism by Max Fleischer’s 1936 cartoon “Greedy Humpty Dumpty”. “Higher, higher. more bricks”.
MNN. 27 Sep. 2021. This Notice was sent by Registered Mail to McGill University for illegal construction on Mohawk rotinoshonni land. We Mohawk kanienkehaka have inalienable rights to this land and have received no notification. We need to be put on the agenda. We own this land and they do not have our permission. We want an investigation of our property which may be a crime scene.
LISTEN, THEY THINK THEY’RE GONNA KILL OUR MOUNTAIN. NOT AS LONG AS WE’RE ALIVE.
NOTICE: Men’s Fire of the Six Nations Grand River Territory
542 Mohawk Rd., ON N0A 1H0 226 388 4191
Attention: Office de Consultation Publique de Montréal
Attention: The Public Consultation (Site of the Former Royal Victoria Hospital):
I am writing to request a formal hearing session to express the following issues prior to any construction associated with the project:
Kahnawake, Akwesasne, Six Nations and all kanienkehaka are the original people of the territory and as such are; Haudenosaunee Iroquois Confederacy onkwehonweh meaning we are not citizens of either Canada or the United States or Quebec. As Haudenosaunee Iroquois Confederacy onkwehonweh,
The Commissioner is on Notice to effectively notify the proper Authorities of any development to this property (Former Royal Victoria Hospital)
As per: The Two Row Wampum, and Silver Covenant Chain Wampum, the onkwehonweh (original peoples) have inherent treaty rights on the territory of tionitiohtià:kon (Montreal), as nor we nor our ancestors have ever relinquished their sovereignty from the beginning of time. The City of Montreal acknowledges that the Haudenosaunee Iroquois Confederacy have never ceded their territory. There has never been any surrender of any of our territories.
McGill University was initially built with money taken from the Indian Trust Fund in 1850, supposed to be given back to the rotinoshonni. The reimbursement process for these loans has not been implemented yet by the City of Montreal nor McGill University.
The Constitution of 1982 legislation allows us to exercise the following:
Haudenosaunee have inherent outright claim to this property
No Consultation has been conducted to-date
Onkwehonweh have strong suspicions from our elders in the community of buried bodies of our people at various locations on site.
kahentinetha, rotiskariwakeh [spitting bear clan], wishes to have a meeting with the Commissioner ASAP.
1701 Great Peace of Montreal when the French sued for peace with the rotinoshonni after 100 years of defeat.
There are two ways in which fiduciary obligation may arise between the Crown and Indigenous Peoples. (Haudenosaunee):
When the Crown has discretionary control over a specific or cognizable aboriginal interest, (“SUI GENERIS fiduciary obligation”)
Where the Crown has undertaken to exercise its discretionary control over a legal or substantial practical interest in the best interests of a beneficiary (the “AD HOC fiduciary relationship”)
Case Law: Williams Lake Indian Band v Canada, Coldwater Indian Band v Canada (Indian Affairs and Northern Affairs)
The Hodiskeagehda (Men’s Fire of the Kahnawake, Akwesasne, and Six Nation Territory) are presenting to you your responsibility to honor and act in accordance to the kaianerenko:wa (Iroquois Great Law of Peace), the teiohate Two Row Wampum, and the Silver Convonant Chain.
The Iroquois of turtle island have never relinquished their sovereignty to allow the proposed repurposing of the site of the former Royal Victoria Hospital. Allow me to remind you of your legislation:
Bomberry v. Ontario (Minister of Revenue) (Ont. Div. Ct.), 1989 CanLII 4300 (ON SC)
It is clear that neither the province nor the federal government can extend their administrative power beyond their constitutional reach, the charter of rights, particularly in a way that trenches upon the exclusive legislative authority of the other order of government, or the universal human rights of individuals. Please contact us if you have any questions, concerns or complaints.
Respectfully submitted by the Hodiskeagehda (Men’s Fire of the Kahnawake, Akwesasne, and Six Nation Territories)
Wifred Davey, Secretary for the Hodiskeagehda Wilfred Davey (Latudalasluni), Six Nations Grand River Territory. firstname.lastname@example.org
ROTISKEHRAKETEH ROBBIE ROBERTSON makes it as simple as it gets: “You’re in Indian country. This is Indian Country.”
MNN. 1 MAY 2021. Canadian government spokesperson Mark Hill stated there are “competing factions” at osweken/Six Nations over the encroachment of 1492 Land Back Lane. As a band council chief he works for our enemies to carry out the genocide of those of us who are with the two row and the kaianerekowa/great peace. Our enemies, his bosses, the squatter immigrants, are trying to make a claim to turtle island, which we can never give up, sell or convey. In a power play Hill does not want to undermine Canada’s lack of influence on onkwehonweh people. Haudenosaunee Confederacy Chief’s Council has no authority over the people as they are operating according to foreign Christian ideology, the kariwiio [Handsome Lake] which is contradictory to nature. The kaianerekowa and the two row are nature’s path.
CONCENSUS BEGINS WITH THE WOMEN. THEY ARE THE PROGENITORS OF THE SOIL.
Ownership of land and property is a Christian artificial construct which does not exist in nature.
Canada’s divide and conquer tactics fail because they don’t have our minds. We follow nature, all that is self-evident and based on facts. We the caretakers of turtle island must follow creation’s plan. To stay here the colonial settlers must pay us the full rent, follow the kaienerekowa great peace and two row or get out of turtle island. They have no authority over our land. The Supreme Court of Canada, Canada’s highest court, upholds the lie known as the “doctrine of Christian discovery” which is the genocide that does not view us as human beings. Canada never conquered us and have no lawful title to turtle island. They sued for peace with us in 1701, the Great Peace of Montreal.
“It’s a crime to invade anybody’s culture”.
In 1837 the invaders created the Grand River Navigation Company through stealing our Iroquois Trust Fund. They took our resources, funds and lives. The Confederacy Chiefs bought into the European fraud to finance the Grand River canal by not following kaianerekowa/great peace protocol. These Masonic chiefs agreed to the imposition of the Indian Act before 1924. Some people wanted the band council because of how corrupt the Confederacy Chiefs had become. They became male patriarchs that did not follow the kaianerekowa and two row. They became subject to the Queen and Vatican, following christiandom ideology. Some Confederacy Chiefs attended churches and joined the Masons.
Those chiefs who violated the two row and great peace removed themselves. They no longer had a voice and could not influence the people’s decisions. Only the people have a voice in the ierakwa Six Nations.
The colonial settlers set up and protected their band council chiefs as “kings” in our communities. Almost all band councils are Masonic entities. They commit treason against the people and try to stop them from being the natural sovereign caretakers of the land. Those who don’t follow the kaianerekowa and two row have no voice. They hide under the illegitimate law of the corporations of the governments of Canada and United States. They commit crimes against the sovereign indigenous people with impunity. Indian Affairs is a department of the military. Mark Miller, a former military commander, now in the reserves, is the Minister of Indian Affairs. He is in charge of the genocide. All of this is falsely made legal by a court system that has no jurisdiction over any onkwehonweh sovereign.
The ierakwah Iroquois Confederacy must get the full consent of each sovereign person through our kaianerekowa/great peace process.
The enemy’s goal is to steal and control everything that is on turtle island which they turn into money and power. Creation placed us here and protects us, from the beginning of time all the way to the end of time.
The invaders have no claim on anything they stole, all land, resources and funds. As sovereigns each one of us has a voice and we must be consulted. Each one of us is duty bound to speak up. Our mother earth is owned by the ratikonsotatie, the unborn faces beneath the ground. Money is not legitimate power, only the people are. The colonial invaders breed racism and white supremacy to create hatred and racism to try to destroy our system of justice and truth. We cannot negotiate with these predators. We have never been divested of our responsibility as the natural caretakers. That is our culture.
Hill does not represent our culture. The false claims of his puppeteers has no defence in any court except in their imagination. We are ready to face our enemies with the truth to dismantle their false narratives. The heist is over.
The “war room” in the Department of Indian Affairs is now the “panic room”. We are ready to witness the grand FINALE! We know the magician’s tricks.
Nature’s design is counter clockwise. Christianity is based on domination. The oligarchs go against nature on purpose because they are separate from nature. They act unnaturally to dominate the lands. A symptom of being out of line with nature is self destruction. Nature always corrects itself. The world operating against nature becomes sick. kaianerekowa can help all life and people to realign with nature. We have that agreement with creation. That’s why our words, songs, dances and festivals went underground.
The kaianerekowa and two row system of truth and justice will always prevail over the capitalist and greedy system that creates a system of injustice, racism and hatred.
Mark Hill, stop spreading lies that we are fighting among ourselves. We are united!They trapped themselves by their own lies. Creation will never surrender, will go on because it just is. And we are. We must fight for the great peace until we win.
MNN. May 2, 2021. The following is in effect an eviction notice from a kentiiatehkwennio, a woman who is as one with the earth. Every woman has the duty to protect our mother, onowarekeh. The land across from the Montreal Forum belongs to the indigenous people, as does all the land of turtle island from ocean to ocean and pole to pole. This meeting place in the center of tiani tiotiakon, of kanienkehaka. is for all our allies. The kanienkehaka have always been the protectors of the ‘eastern door’ of turtle island. Any of our family may come here to council with us and with each other. No one can remove us or our land and allies.
The new luxurious $400 million condos built on our land without our permission, was the location of the Children’s Hospital at Atwater and Rene Levesque. This was torn down by the Bronfmans, who are the financial backers of Prime Minister Justin Trudeau, to build a luxurious condo. These immigrant intruders want the Inuit to be removed from their sight which they now consider as their front yard. The land andbuilding belongs to us as it is on our land. We never gave them permission to build there or anywhere. The immigrant intruders should be relocated. Not our people! The whole city of tiani tiotiakon [the gathering place of the indigenous], now falsely known as Montreal, is our land. These intruders should go back from whence they came and stop bothering us and our people. The inuit are under the protection of the Mohawk nation. Any dealings with inuit have to include us. The kentiiatehkwennio, when our women speak, the earth speaks. They are as one.
THE BRONFMANS: “WE PROMISE WE’LL BUILD YOU A NICE CONDO IN POVUNGNITUK”.
We kanienkehaka/Mohawks consider the Inuit to be our family and it is our duty to take care of them. The tents, clothes, food and security are provided to our allied family. They are under our protection and of the great peace. The inuit have every right to be there and the Mohawks say so. We remind these immigrants to get out of our town instead of dictating to our people where we can reside.
The invaders have been here fo 200 years. We have been here from time immemorial. Canada, which means ‘squatters’, does not exist except as a corporate illusion. They have nothing to say. Their decisions are meaningless. They have no jurisdiction anywhere on turtle island. We have jurisdiction over the land that creation placed us on.
The new normal is that we are going to stand up to them and do what we are suppose to do, protect our mother earth. For the Bronfmans to remain “You must live in peace and harmony according to the great peace and two row. If you do not wish to do that, you must vacate our lands immediately. You will leave all of turtle island and take what you came here with. Nothing”.
These principles of the kaianerekowa and teiohateh two row appliesto everywhere on turtle island. We declare that all of the fraudulent land claims of the squatters are eliminated. We own everything. Cases in their private courts are meaningless. They have no jurisdiction on onowarekeh, turtle island. They call themselves ‘canadien’ [cana’jon] which means ‘squatters’. Their jurisdiction is on the other side of the big pond. [Atlantic]
All help to enforce the kaianerekowa from only the good people of the world is welcome.
Alvin and the Chipmunk serenade the Bronfmans having a bad day, as we wave good-bye to them leaving turtle island forever: “Had a bad day. Had a bad day. Had a bad day”.
“TORONTO” IS ON ROTINOSHONNI LAND – MISSISSAUGA ARE ALGONQUIAN “ROGUES” Republished.
ONONWAREKEH, TURTLE ISLAND
MNN. 19 Nov. 2020. The word “toronto” comes from a Mohawk expression, “aterontoh”, which means “Where they put the logs into the water”, “ontario” comes from “oniatario”, which means “a beautful lake” and “canada” comes from the word “kanata” which means “squatters”.
This story was published on May 31, 2008.
Last November 2007 the Six Nations Confederacy reminded the Mississauga that Toronto sits on part of Haudenosaunee Territory. We refused to give up the 372 square miles of land on Lake Ontario. In 1787 the British brought in the Mississauga who are Algonquian from northern Ontario and got them to fraudulently sell our land to them. The Mississauga said, “It’s not our land, but we’d be glad to sell it to you!” They accepted L1,700 pounds and signed a blank sheet of paper. Why? Because they knew it wasn’t theirs.
Now 221 years later Toronto is trying to buy it again because it wasn’t done “right” the first time. Once again, the colonists are trying to buy it from the Algonquian “misclaimers”.
The “Toronto Purchase of 1787 & 1805” and an area 12, 944, 400 acres in south and central Ontario known as the “Williams Treaty” of 1923 are part of this shady land deal.
Another “tall tale” is about the Toronto Islands which Toronto wants to buy from the Mississauga. This is a group of 15 islands amounting to 332 acres about 1.6 km south of downtown Toronto. It was originally a peninsula made up of eroded sand and gravel carried west from the Scarborough Bluffs. In 1858 a violent storm separated the mainland from the islands. Since then the islands have been doubled in size. It is now an 8 km hook broken on the inside into tiny lagoons and islets. City Centre Airport is on the northwest area. Toronto then known as “York” was built inland protected by the old peninsula.
The Mississauga even put in a claim to the two homes in Burlington of Mohawk traitor, Joseph Brant. Though we know this sell-out to the British is a treasonous bastard, his house and land still belong to us. We could turn it into a “Treason Museum” and display the 1805 Confederacy declaration signed by all 50 chiefs that he is a traitor to our people. He sold and gave away our land to his British army buddies and American UEL friends.
Involved in this real estate “swindle” are the following Algonquian culprits, the communities of Hiawatha, Scugog, Alderville, Curve Lake, New Credit First Nation, Chippewa Nation of Georgina Island, Christian Island, Rama as well as Moose Deer Point.
In 1784 Joseph Brant did state that the Haldimand Tract and the land between the three lakes was already Six Nations Land under protection from encroachment by squatters by the King, the Nan Fan Treaty, Peace Treaty of Montreal 1701, the 1725 Treaty, the Silver Covanent Chain and the Royal Proclamation of 1763. These all affirmed that the original “Beaver Hunting Grounds” of the eastern half of Onowaregeh/Turtle Island remains under the sovereignty of the Kaianereh’ko:wa, the Great Law, as maintained by the iera’kwah, Six Nations Confederacy, our friends and allies. [See list below]. None of our land can ever be given up.
The Haudenosaunee and the Algonquian are descended from the “Paleo”. There were three branches: two were called “Clovis” and “Folsom” who developed into the “Laurentian Archaic”, the ancestors of the Haudenosaunee. The evidence indicates we are older than the Algonquians.
The “Shield Archaic” developed into the “Plano Paleo” who are the ancestors of the Anishnawbek/Algonquian, who came from the western plains.
The two cultures also developed vastly different burial practices. The Laurentian Archaic/Haudenosaunee built elaborate burial and ceremonial mounds to honor our dead.
The Shield Archaic/Algonquian cremated their dead. Their original area is rocky, with little soil and very cold, which did not lend itself to building large burial or ceremonial mounds. After they became Christians, they buried their people in Haudenosaunee grounds.
A traditional migration story known as the “Wallum Olum” tells of a time when the “Le Nape”, the ancestors of all the Algonquian, were located at the head waters of the Mississippi River and in the Lake of the Woods in northwestern Ontario. They moved southward to the bank of the Mississippi River. On the east side of the “Great River” was a giant race of people known as the “Alleghans”, also called “Alligwi”, who are our iera’kwah, Iroquoian, ancestors. The Alleghans lived throughout the Ohio River valley which converged with the Mississippi River. They followed the course to its source in the Alleghany Mountains which they called the “Grandfather”. Our territory is from the Mississippi River to the east coast of Onowaregeh, Turtle Island.
To the north of the Alleghans were the “Mengwe” [the ancestors of the Wendats] another of our iera’kwah Iroquoian relatives. The Le Nape asked the Mengwe to help them get permission to cross the Mississippi and pass through the land of the Alleghans. They got permission for “safe passage”. With our help it took many years for the Le Nape to migrate to the East Coast. From there they moved northward on their way back to their homeland in the Canadian Shield and the western prairies.
When the Le Nape reached the east coast, they branched off into other Algonquian speaking people. The Delaware, in their language, refer to themselves as the “grandfathers” of all the Algonquian. They became matrilineal like the iera’kwah Iroquois. They even picked up a few souvenirs from the Mengwi and Alligwi like wooden carved masks which they had never used before in their ceremonies.
Some of the direct Haudenosaunee ancestors of the Alleghans/Alligwi are the Erie-Alligiwi (aka Cherokee and Choctaw) and the Erie-Neutral (Susquehannock, Conestoga, Wenro). [See previous MNN article dated May 28, 2008 for full list]. The Alligwi and the Mengwe (Six Nations and Wendat) converged to form the “People of the Longhouse”. Our world view and ceremonies are more elaborate and completely different from the Anishnawbek.
The Ontario Ministry of Culture confirmed in 2004 that there are no old
Mississauga burial sites in the Toronto area. How could there be when they cremated their dead? There are hundreds of Haudenosaunee burial and village sites throughout Southern Ontario and south of the Ottawa River.
The Mississauga are being paid to invent history and say they are the original owners of all Haudenosaunee land in Southern Ontario and the land between the three lakes, Ontario, Erie and Huron. What a big farce! In 2006 Indian Affairs paid them $12 million plus for our land around the mouth of the Credit River and to keep their barefaced lying mouths shut! These “fibsters” are about to receive $15 billion for the “Toronto Purchase”. It is purported that they plan to build a huge industrial park for the military industry.
The Six Nations Grand River Confederacy contacted Brian “An-Indian-who-tells-a-white-lie-for-owista[money]” LaForme, the “big cheese” of the Mississauga of New Credit, to discuss this false land scam. He practically told them to “go f—k themselves” and to talk to his white lawyer, Kim Fullerton [contact info below] who never returned any calls.
Then in October 2007 documents were taken to the “Toronto Aboriginal Affairs Committee” meeting to present to Mr. “B.S.” LaForme. It was about the “Thunderbird Mound” located on the village site of Taiaiagon in Toronto, [See map below] a Seneca-Mohawk village site on the Humber River dating back to 1687. He glanced at it, left it on the table and walked out.
Researchers, archeologists, educators, politicians and traditional people from both Haudenosaunee and Anishnawbek confirm that the Mississauga are not from the Toronto area or from Southern Ontario. At the December 2, 2007 “Toronto Pow-wow”, Brian “Liar-Liar-Pants-on-Fire” LaForme publicly said with a flapping salivating “forked tongue” that “Toronto is the traditional territory of the Mississauga of New Credit”. He choked out this fiction in front of several Haudenosaunee chiefs from Six Nations.
The Mississauga is a “rogue” band. On their website they state that they originated from the Mississippi River region of the Lake Superior highlands. They admit coming from the north into Southern Ontario. In 1784 their own Chiefs acknowledged they were not the owners of the land known as the Toronto Purchase, the Haldimand Tract or the land between the three lakes. Two leaders of the Algonquian “Three Fires Confederacy” also confirm that the Mississauga is not a member of their alliance.
According to our law, our land can never be alienated to any one as it is held by the women for the children yet to be born. The Haldimand Proclamation of 1784 was meant to protect the Mohawks, our posterity and those we invite to live with us from encroachment by the colonists. The Haldimand Tract is part of the vast Haudenosaunee Territory.
Six Nations Confederacy acknowledges that in 1740 the Cayuga brought the Mississauga in as a “refugee nation” under the protection of the “Great Peace”. The Mississauga came to Southern Ontario onto the “Haldimand Tract”, after the whites kicked them out of Credit River in 1848. The Mississauga told the Confederacy that they were only “camping out overnight” and were on their way to the Detroit River, from where they were heading back northward to their homeland. They asked many times to extend their visit and never left.
In the Great Law translation by A.C. Parker, the adoption of a “foreign” nation is temporary. The Mississauga remained under our protection as long as they respected the Great Law and our Confederacy. Now they are illegally assuming “acquired squatters rights” just like their masters, the colonists, who tell them, “You’ve been here for so long it’s yours now. So sell it to us”. There is no “squatters rights”! They have broken the conditions of their visit. They have to come to us for permission to stay. We have warned and given them a chance to live up to their adoption agreement. If they refuse to uphold the Great Law, we can’t protect them anymore. We must expel them from our territory and tell them to find their way home.
In 1780 the Mississauga left their wampum behind for the Confederacy Council to hold. They never returned to take care of visitation matters. Should the “black beads” be held over their heads, they must come to us and make things right so they can catch the beads before they hit the ground.
The Mississauga better talk with us immediately about their fraudulent claim to our land. Objections have been filed with all levels of the Canadian government, the United Nations and Mayor David Miller of Toronto. They all know full well that this land is ours.
A Tribe Called Red sing for the ratikonsataties, the unborn native children who own turtle island: “You have taken the land which is rightfully ours. Years from now, my people will be forced to live in mobile homes on reservations. Your people will wear cardigans and drink highballs. We will sell our bracelets by the roadsides. You will play golf and enjoy hot hors d’oeuvres. My people will have pain and degradation. Your people will have stick-shifts. The gods of my tribe have spoken. They have said, “Do not trust the Pilgrims”. And for all these reasons, I have decided to scalp you and burn your village to the ground.”
The late Rastia’ta’non:ha, the executive director of the Taiaiako’n Historical Preservation Society, stands on what his group believes are ancient iera’kwah Iroquoian burial grounds in High Park. The group is working to have the area, now used by BMX bikers, protected. April 18, 2011. (Photo by Jayme Poisson/Toronto Star via Getty Images)
rastiata’non:ha, May 2nd, 2011: makes predictions:
MNN Mohawk Nation News
FRAUDULENT MISSISSAUGA CLAIMS OF IERA’KWAH IROQUOIS LAND
Map No. 1:
Map Mississauga use to declare fraudulent land-claim
Federal Land Claims Commission Mississauga Land Claim-
Map No. 2.
Map of Toronto Purchase of 1805.
NOTE: This Map also does not include the area that they are claiming in addition to the original 1805 Toronto Purchase, which also includes the waterfront and the Toronto Islands.
Map No. 3.
Map of Toronto Mound sites: Thunderbird Mound, Bear Mound Complex & Tabor Hill which is also included in their Fraudulent Land Claim. These 3 sites are currently under the Trusteeship of the Six Nations Confederacy at Grand River.
THE PEACE OF MONTREAL 1701. The Iroquois of the League were the leaders in the negotiations with the French and other nations of the Great Lakes. The Algonquian have no power to make any treaties or agreements without consulting the Iroquois and all the signatories within the Peace Treaty of Montreal 1701 area. Should they do so their protection and treaty rights under the treaty end. Their land claims and arbitrary arrangements with any colonial government is fraudulent.
L’Aigle (The Eagle) Sault St. Louis (Kaknawake) Mohawk.
The remaining signatories are:
Amikwas, Beaver Clan, represented by Mahingan and the Odawas who also spoke for them; Crees; Noro- The Foxes (or Outagamis) represented by Noro & Miskouensa; The Gens des terres ( Islanders); Kondiaronk- Huron-Petuns & Houatsaranti – Huron-Petuns; Quanrante Sols- Huron of the St. Joseph; Kaskakias ( Illinois); Peorias ( Illinois); Tapouaros ( Illinois); Maroas (Illinois); -Coiracoentantanons (Illinois); Moingwenas (Illinois); Onanguice- Potowatomie; Courtemanche- Illinois; Kickapoos; Kiskatapi- The Mascouteans; Paintage- The Menominees; Chichicatalo- Miamis of the St. Jospeh River; Piankashaws; Ouiatenons; Chichicatalo – Miamis; Onanguice- Mississaugas; Onaganioitak – Nippissings; Outouagan (Jean Le Blanc)- Sable Odawas; Kinonge ( Le Brochet); Hassaki-Kiskakons (Culs Coupez);
Kileouiskingie-Kiskakons ( Culs Coupez); Chingouessi-Sinago Odawas; Elaouesse-Nassawaketons or Odawas of the Fork; Ouabangue-Ojibways (Saulteurs); Onanguice-Potawatomis; Ouenemek-Potawatomis; Coluby-Sauks; Timiskamings-from Lake Timiskaming ;
PLEASE SEND YOUR OBJECTIONS TO: QUEENIE ELIZABETH II, Buckingham Palace, LONDON UK; Governor General MICHAELLE “Haitian-Against-the-Nation” JEAN, 1 Rideau Hall, OTTAWA, ONTARIO email@example.com; Canada Prime Minister STEPHEN HARPER, House of Commons, OTTAWA, ONTARIO firstname.lastname@example.org; Ontario Premier DALTON McGUINTY, Queen’s Park, TORONTO, ONTARIO mcguinty.D@parl.gc.ca; Chief Doreen Davis, 3102-RR #2, Sharbot Lake, ONTARIO K0H 2P0 email@example.com: CHRISTOPHER M. REID, 154 Monarch Park Ave., TORONTO ONTARIO M4J 4R6 firstname.lastname@example.org; United Nations email@example.com; Indian Affairs Minister Strahl.firstname.lastname@example.org; Toronto Mayor email@example.com; Minister Ontario Aboriginal Affairs Michael Bryand % Lars.Eedy@ontario.ca; and everybody else.
MNN. Oct. 27, 2020. Many places have accepted the right to die law on “euthanasia”. The elderly are placed in old people’s homes, neglected, dehydrated, starved and then they die.
Today the war is for control of the world by 3 groups of serpents who want to cut 90% of the world population by 2024. Euthanasia reflects a death wish culture which has been conditioned into their minds. They are losing their survival instinct by constantly thinking of and discussing death. The first invaders to turtle island were the French, English and Spanish. After WW II five countries got the atomic bomb to kill people – US, UK, France, Russia and China. Now others are fighting to have it too.
It’s a capitalist game. The instinct for self preservation is being phased out or numbed. The human race is walking around thinking they’re going to die. The “Death Wish” culture is implanted in education, entertainment, books, media, discussions on the radio, work place environment, video games to train the killers to bomb from afar, hopelessness rhetoric, etc.
People casually talk about wanting to die when their lives are unsatisfactory or don’t meet the fake standards set by the capitalist system. Pills are sold for all kinds of imagined new fangled ailments. Pills are made for anti-depression medications that aren’t working. To make more money the pharmaceutical industry want people to die slowly by unnaturally destroying their organs, especially the liver.
Racial hatred is one of the most useful tools. Almost everybody hates somebody for imagined reasons. On the surface they are told it isn’t nice to hate, which their conditions hatred that ends up destroying them on the inside. They don’t know natives and our rights but they hate us. We do not intend to hurt anyone. The government wants us to be obedient and out of their way. Our stance makes it difficult for them to keep genociding us with impunity, They created fears of us based on manufactured lies. When they attack and dispossess us, they brag, write about and teach how dangerous we are!
This is military training! During World War II they were taught to hate the Germans and the Japanese. Later they were taught to love them. But not us because they are not done with us.
We constantly challenge their systemic hatred by saying we want peace and not to fight or hurt anyone. Peace is difficult when violence is always being used against us. We refuse to attack them but will defend ourselves, as is our human right. They are turning their aggression inwardly and tearing themselves apart. Seeing us and our continued existence stirs up their guilt. We are in their way. The serpents say we are “an inconvenient truth”. In 1974 Henry Kissinger said that 90% of the world’s population are “useless eaters”. So the UN enacted Agenda 21 and Agenda 30 to depopulate the world.
The European environment was destroyed. They invaded us. kaianerekowa, the great peace, and two row principles are the basis of our existence and jurisdiction to preserve nature on turtle island. Their lives are empty and unnatural based on a systemic hatred culture to sustain themselves. The kaianerekowa, the great peace, is based on kaneronkwatsera, the strongest medicine in the world. Hatred interferes with straight thinking. Minds are put out of balance and confused. COVID stirs up fear about dying. Everyday the capitalist system puts out dire death and case statistics which can’t beverified.
It’s difficuilt to fight this underlying wish or fear of dying. Traumatic experiences make people either try harder to survive or give up.
The goal of residential and day schools was to program self-defeat, hopelessness and demoralization in the native people. It failed because of our closeness to the natural world. The invaders are confused about their purpose for being here where they don’t belong. They can’t find meaning in their meaningless existence. Some are running to nature but can’t find it. Their lives and deaths are still controlled by the capitalists. Everybody is tired of the virus but the virus has not lost interest in us.
People wait to be told what to do instead of using their minds. “Put on your mask”, “wash your hands”, “stand 6 ft. apart”, “don’t go to parties”, “today 6 people only in your group”! Answer to a bell like an animal. “Wait for the clock” to run your life”. Everybody gets asked, “Do you have a fever, headache, diahorrea, lost taste buds, shortness of breath, flu like symptoms, or a death in the family?” . We are constantly monitored and threatened with fines and jail time for not following these rules.
When the government serpent grabs somebody by the throat, it gradually tightens its grip and squeezes the life out of the victim. The world is like a serpent that has wrapped itself around the human race. People don’t know how to fight the serpent that hides behind the virus. Then it comes out and snaps its tail with a death blow. Humans are made to think they have no choice.
The largest most powerful multi national concentration of power is the pharmaceutical industry, controlled by the serpents that are squeezing the life out of humans. They make more money when they put a slow death stranglehold on the human race.
Few are hearing the truth. Their goal is to crush the human spirit with an unknown vaccination program that might turn us into GMOs. The human spirit can win. The truth is there but we’re not suppose to see or find it. It’s a secret puzzle that hypnotizes everybody. Time to open our eyes, use our minds and follow our natural instincts. The truth will rise up and show us how to survive. Hitler said the biggest weapon is to make up the biggest lie and tell it over and over again. The biggest lie will rule the world when told enough times. The only way to defeat a big lie is by grabbing and spilling out the whole truth. Don’t let the COVID serpent win.
Rumours of our extinction are greatly exaggerated. The worldwide COVID hypnotic spell has entered like a worm that bores a hole inside us and forms a nest. The absolute truth can remove this worm from the subconscious. The best lesson in kindergarten was about lying. Anything based on a lie will always be a lie no matter how many other lies are told or time passes to back it up. It will always be a lie.
FOOTNOTE: Presently schools and workplaces are full of COVID which are kept secret to keep people occupied and afraid.
Freddie Mercury sings the truth in his song “Liar”. “I have sinned, dear father. Father I have sinned. Try and help me father, won’t you let me in. Liar. Oh, nobody believes me. Liar. Then why don’t you leave me alone?”
MNN. Oct. 25, 2020. 1492 Land Backers are standing their ground as good as any linebackers in pro football. The Ontario premier called the natives “bad apples” for doing what their grandfathers and ancestors instructed them to do – protect the land and follow the kaianerekowa, great peace. The band councils have always been the “applies’, red on the outside and white on the inside.
1492 Land Back Lane: The invaders want to steal the unceded Six Nations land, but they have to forcefully remove the native inhabitants who are resisting being kicked off their homeland. Hmmm.
The traitorous government band council has told them to go home and let the invaders build their mansions next to their bungalos. They made a secret deal, took the money and hid it somewhere. The land is the birthright of the unborn babies and can’t be sold or conveyed to anyone ever.
In 2005, under the direction of the late Dick Hill, we stood firm on the great peace and two row.Douglas Creek Estates did not get built on Six Nations land in “Caledonia”. The government usually sends its traitorous band council to the barricades to tell the resisters to go home. The band council complained to their corporate bosses, “They just won’t listen to us”. The barricades were taken down for a few days so the whites could get an illegal ‘permanent’ injunction against the owners of the land. Only we are permanent and own everything “forever” according to the great peace and two row since time immemorial. The temporaries have no right to tell us anything ever, except “goodbye” and we’ll tell them, “Don’t hit your ass on the door on your way out!”
As our ancestors always said, “You can’t stand before the enemy and expect justice”. We are invoking our jurisdiction from pole to pole and ocean to ocean according to the great peace and the two row. The band council lackies are only mouthpieces of the foreign capitalist bankers who have no right to be on turtle island in any way.
Canada’s goal is to destroy us and steal all our territories. No law exists for them to lawfully do that. They must face facts, they don’t belong here and must leave. We will always stand up and defend our mother. Creation placed us here to do that.
All people who believe in what’s right are asked to stand with us without fear. The truth is our greatest weapon. Our enemies don’t know how to combat our lack of fear because they don’t know how to fight the truth except through lies.
MARK MILLER WANTS TO PARLEY WTH US
AND BRING A FEW ‘THANKSGIVING’ GIFTS!
Canada is sending an army reservist, Mark Miller, the war monger, to help the government sell-outs knock some sense into them! “Remember”, he says, “I have my finger on the trigger”. With his weapon of fear in mind, he’s coming to remind us, “Hey, injuns. Might makes right! Stop telling us to get off your land or we’ll start massacring you again!”
After the threat and intimation, the people returned and dug up the railroads and the roadway where highway 6 crosses the Grand River. Shortly after that the people marched on Planck Road. The Planck Road Agreement allows the invaders the depth of a plow to feed themselves. That’s all. They violated that agreement and no longer have any right here whatsoever. The Ontario Provincial Police are waiting in the Caledonia Canadian Tire parking lot while some sit in the Tim Horton’s eating donuts. Same as 2005! Same old. Same old.
The natives never threaten or hurt anybody. Cooking facilities and shelters are being built to stay all winter to carry on the duty to protect the people and community.
Tom Petty’ reminds the oppressors: “Well, I won’t back down. No I iwon’t back down. You can stand me up at the gates of hell. But I won’t back down. I will stand my ground. I won’t be turned about. And I’ll keep this world from dragging me down. Gonna stand my ground. And i won’t back down”.