{"id":16363,"date":"2024-07-04T18:04:44","date_gmt":"2024-07-04T23:04:44","guid":{"rendered":"https:\/\/mohawknationnews.com\/blog\/?p=16363"},"modified":"2024-07-04T18:04:44","modified_gmt":"2024-07-04T23:04:44","slug":"longhouse-ladies","status":"publish","type":"post","link":"https:\/\/mohawknationnews.com\/blog\/2024\/07\/04\/longhouse-ladies\/","title":{"rendered":"LONGHOUSE LADIES"},"content":{"rendered":"

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History of residential school cemeteries is evidence of genocide, interlocutor\u00a0 Kimberly Murray of Kanehsatake issues historical report, as an ‘antidote to denialism,’ as she works toward her final report.<\/h1>\n

https:\/\/www.cbc.ca\/news\/indigenous\/interlocutor-kimberly-murray-historical-report-1.7253567<\/strong><\/a><\/p>\n

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Antidote to denialism: “Each residential school burial is a burial site against humanity and is genocide. These mass human rights violations can be prosecuted. Government and church officials made decisions and created all of these that lead to deliberate desecration of the burial sites of indigenous children. Government and church made these policies that lead to deliberate desecration of the burial sites of indigenous children.\u00a0 At times these officials even actively participated in the desecration through both their actions and failure to act. Government and church created the crisis of missing and disappeared children and unmarked burials that survivors face today. This is meant to be an evidentiary piece of the genocide and crimes against humanity that supplements, complements and supports what the survivors have been saying for decade. Sites of Truth, Sites of Conscience<\/a>.\u00a0<\/strong><\/p>\n

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READ THE REPORT<\/strong><\/a><\/p>\n

https:\/\/drive.google.com\/file\/d\/1QxAYUtCztmu1o04-wJ9xZ50Qc77N3rNo\/view<\/strong><\/a><\/p>\n

Joe Cocker sings “Woman to Woman” about female intuition:\u00a0<\/strong><\/p>\n

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Woman to woman (woman to woman)<\/strong><\/em>
\nHardache to hardache (hardache to hardache)<\/strong><\/em>
\nLover to lover (lover to lover)<\/strong><\/em>
\nWoman to woman (woman to woman)<\/strong><\/em><\/p>\n

Woman to woman<\/strong><\/em>
\nEv’rything I say ev’ything that’s happening<\/strong><\/em>
\nSeems to come your way<\/strong><\/em>
\nYou don’t care if it rains or shines<\/strong><\/em>
\nLong as you know what’s in goin’ down at the local rodeo<\/strong><\/em>
\nWoman to woman (woman to woman)<\/strong><\/em>
\nHardache to hardache (hardache to hardache)<\/strong><\/em>
\nLover to lover (lover to lover)<\/strong><\/em>
\nWoman to woman (woman to woman)<\/strong><\/em><\/p>\n

Lover to lover<\/strong><\/em>
\nWell, I’m brown as brown can be.<\/strong><\/em>
\nDon’t let it get on me.<\/strong><\/em>
\nYou talk about money, honey<\/strong><\/em>
\nAnd then you pray child.<\/strong><\/em>
\nBut I don’t wanna be alone no more.<\/strong><\/em>
\nWoman to woman (woman to woman)<\/strong><\/em>
\nHardache to hardache (hardache to hardache)<\/strong><\/em>
\nLover to lover (lover to lover)<\/strong><\/em>
\nWoman to woman (woman to woman)<\/strong><\/em><\/p>\n

Hardache to hardache<\/strong><\/em>
\nDon’t let it break so fast.<\/strong><\/em>
\nThink about all you have<\/strong><\/em>
\nAnd let it last.<\/strong><\/em>
\nI can’t take no more teardrops from you,<\/strong><\/em>
\nBut that don’t give you no right to shout<\/strong><\/em>
\nWoman to woman (woman to woman)<\/strong><\/em>
\nHardache to hard-ache (hardache to hardache)<\/strong><\/em>
\nLover to lover (lover to lover)<\/strong><\/em>
\nWoman to woman (woman to woman)<\/strong><\/em><\/p>\n<\/div>\n

\"Joe