MNN. June 23, 2026.
We don’t know where he comes from. We do know that he was almost killed in captivity several times. Finally, one day, he escaped the belly of the beast. We are referring to the infamous Indian Sage from the West who goes by the name of “The Red-X”.
After visiting the field of battle at Kanehsatake, The Rex-X dropped by the spacious offices of Mohawk Nation News (MNN) and imparted some of his infinite wisdom on the situation.
The scene reminded him of the classic contradiction between the “house negro” and the “field niggers” during the slave era in the United States. Of course, he did not classify our People as “negroes”. Instead, he coined the phrase “House Mohawk” to describe Grand Chief James Gabriel. The resisters he called the “Field Warriors”.
The Rex-X’s first observations on the burning of the House Mohawk’s home were that he secretly suffered from field warrior envy. The Red-X believes “The master-slave syndrome is part of that manifest destiny crap. This gives him bloated ideas. Not only did he burn up his own house, but he burned up four of the Master’s vehicles”. The House Mohawk was heard yelling, “Master, what is we gonna do? Our house is burnin!”.
Meanwhile, it is The Red-X’s infinite observation that the field warriors were somewhere in “The Pines” burning tobacco, praying for a strong wind. Everyone knows the field warriors hate the master and his House Mohawk with a passion. They look for every opportunity to rise in rebellion against the brutal system of slavery. Especially since the master is now trying to bring in a whole new set of “regulators” to whip the field warriors into submission. But The Red-X was happy to see his three sister field warriors jump into their suburban and chase some of these regulators off the plantation and warn them, “You better not look at us again if you know what’s good for you!”
So, the House Mohawk, J– “Topsy” Gabriel, or “Uncle Tomahawk”, knows what his job is. He must please his Master. He must constantly tap-dance, entertain, and protect the Master’s house. He presently lives in the Master’s big house away from the field warriors and their shanties on Tobacco Road.
When The Rex-X was asked how they overthrew the master long ago, he said quite simply that, “The field warriors went to secret little cubby holes inside of their shanties, brought out their homemade machetes, rocks, and bats and whacked the shit out of the Master and the House Mohawk”. It looks like history is going to repeat itself. The field warriors have dug up a weapon that the Master buried: “constitutional law”. He added, “After all, in the eyes of the Canadian government, we are nothing but a bunch of red negroes, thugs and smugglers”. The Red-X prophecised, “Now they have to face the dreaded weapons of equality, human rights, and obeying their own laws”.

In the meantime, the House Mohawk continues to tap dance and sing the master’s favourite tune, “Oh, Master, how I love my Master”.
“How did we deal with the Master and House Mohawk long ago?” MNN asked.
“Well, the field warriors simply decided to banish the House Mohawk and his Master”, said The Red-X.
“Can the House Mohawk ever become the Master?”
The Red-X said, “He’d better become the Master, as he can never become a field warrior because he has shamed himself for life. He can never return because he has sold out to the Master’s ways. The House Mohawk just better get out of the way when the field warriors free themselves and reaffirm their true power”.
You will know the field warriors when you see them. They won’t be singing, “Master, how I love you”. They will be singing, “We shall overcome”. That’s what The Red-X said. “We don’t promote the use of violence, but we defend ourselves until we win. The House Mohawk will be so pissed off that he could put out a 3-alarm fire with it, thus granting the Fire Department a week off”.
As he mounted the big silver eagle, The Red-X shook his head and said, “I hope that I don’t have to come back here to plead with the field warriors for mercy and for the life of the House Mohawk”. Then he headed west to where the sun sleeps homelessly.
The Red-X says the moral of the story is that “The House Mohawk who lives in the colonial Master’s house hath no future”.
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