Please post and distribute.
MNN. May 26, 2014. Royaner oya tahontahonton ensonwarontiakeh. Those chiefs that bring in corporate authority violate the Great Peace. They may either be deposed or executed. They shall be warned three times in open Council: first by the women relatives, second by the men relatives, and finally by the chiefs of the Nation to which they belong. For continuing to submit to foreign laws, such as the Indian Act and Federal Indian Law, the chiefs forfeit their birthright. Wampum 25.
To correct their erring chiefs, a wampum string is made. Three spans of the hand, the upper half being white, represents the women. The lower half black, represents equal contributions of the men of the nation. They have combined themselves into one head, one body and one thought to ratify the peace pact of the people.
When the third warning is ignored, the Council of Women consider the matter and then turn it over to the men. The people shall meet. The War Chiefs shall enter the open Council to warn the chief[s] to desist and pledge themselves to the Great Peace.
There are two courses should the chief[s] refuse to heed the third warning. Either the men depose the chief[s]. His deer’s antlers falls from his brow but remains within the nation. The War Chief then dismisses the offending chief. Throughout Onowaregeh, he shall be called, “They have alienated themselves” from their people and nation [tehonatonkoton].
In the second course of action, the War Chief shall make a string of black wampum. The men enter the council, stand beside the errant chief[s]. The War Chief holds the black wampum string and says: “You have not heeded the warnings of the General Councils of the Women and of the Men of the Nations. There is only one course.” The War Chief drops the black wampum and the men shall spring to their feet and club the erring chief[s] to death. Any chief may submit to the people before the wampum is dropped. Wampum 58.
The right to execute a traitor is held by the General Council of the Men and the General Council of the Women. The Black Wampum symbolizes the Men’s power to execute. It is buried but may be pulled up to act upon as here described. Wampum 59.
The Band rages over the grief of betrayal: “Tears of rage, tears of grief. Why must i always be the thief? Come to me now, you know we’re so alone, and life is brief“. The Band. “Tears of Rage”.
See Great Law Video. Read Great Law Book [MNN Home Page] Read: “The Confusion between the Great Law and the Handsome Lake Code”. http://www.mohawknationnews.com/index_htm_files/Confusion_Great_Law_Handsome_Lake_Code_OPT.pdf
MNN Mohawk Nation News firstname.lastname@example.org For news, books, workshops, to donate and sign up for MNN newsletters, go to www.mohawknationnews.com More stories at MNN Archives. Address: Box 991, Kahnawake [Quebec, Canada] J0L email@example.com original Mohawk music visit thahoketoteh.ws