The Mohawk Warrior Society Book Launch and Screenings on Indigenous Sovereignty and Survival Tuesday, October 18, 2022 – Wednesday, October 19, 2022 11 a.m. – 4 p.m. 4TH SPACE J.W. McConnell Building, Concordia University 1400 De Maisonneuve Blvd. W., Montreal The Mohawk Warrior Society: Book Launch and Screenings on Indigenous Sovereignty and Survival
Join us for the launch of an unprecedented book, a public roundtable with members of the Kanien’keha:ka Rotiskenrakete of the Men’s Fire and Kanien’kehá:ka Kahnistensera, an activist group of Mohawk women from Kahnawake, and film screenings in celebration of Indigenous culture and resilience.
THE MOHAWK WARRIOR SOCIETY: A HANDBOOK ON SOVEREIGNTY AND SURVIVAL, is the centrepiece of our events. Containing new oral history by key figures of the Rotisken’rhakéhte revival in the 1970s, this compilation tells the story of the Warriors’ famous flag and other art, their armed occupation of Ganienkeh in 1974, and the role of their constitution, the Great Peace. This book launch is part of a two-day series of events and film screenings that foreground Kanien’kehá:ka activism, culture, and current issues within the broader rubric of Indigenous sovereignty.
See below for the full schedule:
October 18 11:00am – 4:00pm Round Table and Book Launch
October 19 1:00pm – 1:15pm
Welcome and Introduction 1:15pm – 2:00pm Film Screening: “Mohawk Nation” (1978) 2:00pm – 2:15pm
Short Break 2:15pm – 2:40pm Film Screening: “Rose” (2022) 2:45pm – 4:00pm
Open Discussion How can you participate? Join us in person or online by registering for the Zoom Meeting or watching live on YouTube.
“TORONTO” IS ON ROTINOSHONNI LAND – MISSISSAUGA ARE ALGONQUIAN “ROGUES” Republished.
ONONWAREKEH, TURTLE ISLAND
MNN. 19 Nov. 2020. The word “toronto” comes from a Mohawk expression, “aterontoh”, which means “Where they put the logs into the water”, “ontario” comes from “oniatario”, which means “a beautful lake” and “canada” comes from the word “kanata” which means “squatters”.
This story was published on May 31, 2008.
Last November 2007 the Six Nations Confederacy reminded the Mississauga that Toronto sits on part of Haudenosaunee Territory. We refused to give up the 372 square miles of land on Lake Ontario. In 1787 the British brought in the Mississauga who are Algonquian from northern Ontario and got them to fraudulently sell our land to them. The Mississauga said, “It’s not our land, but we’d be glad to sell it to you!” They accepted L1,700 pounds and signed a blank sheet of paper. Why? Because they knew it wasn’t theirs.
Now 221 years later Toronto is trying to buy it again because it wasn’t done “right” the first time. Once again, the colonists are trying to buy it from the Algonquian “misclaimers”.
The “Toronto Purchase of 1787 & 1805” and an area 12, 944, 400 acres in south and central Ontario known as the “Williams Treaty” of 1923 are part of this shady land deal.
Another “tall tale” is about the Toronto Islands which Toronto wants to buy from the Mississauga. This is a group of 15 islands amounting to 332 acres about 1.6 km south of downtown Toronto. It was originally a peninsula made up of eroded sand and gravel carried west from the Scarborough Bluffs. In 1858 a violent storm separated the mainland from the islands. Since then the islands have been doubled in size. It is now an 8 km hook broken on the inside into tiny lagoons and islets. City Centre Airport is on the northwest area. Toronto then known as “York” was built inland protected by the old peninsula.
The Mississauga even put in a claim to the two homes in Burlington of Mohawk traitor, Joseph Brant. Though we know this sell-out to the British is a treasonous bastard, his house and land still belong to us. We could turn it into a “Treason Museum” and display the 1805 Confederacy declaration signed by all 50 chiefs that he is a traitor to our people. He sold and gave away our land to his British army buddies and American UEL friends.
Involved in this real estate “swindle” are the following Algonquian culprits, the communities of Hiawatha, Scugog, Alderville, Curve Lake, New Credit First Nation, Chippewa Nation of Georgina Island, Christian Island, Rama as well as Moose Deer Point.
In 1784 Joseph Brant did state that the Haldimand Tract and the land between the three lakes was already Six Nations Land under protection from encroachment by squatters by the King, the Nan Fan Treaty, Peace Treaty of Montreal 1701, the 1725 Treaty, the Silver Covanent Chain and the Royal Proclamation of 1763. These all affirmed that the original “Beaver Hunting Grounds” of the eastern half of Onowaregeh/Turtle Island remains under the sovereignty of the Kaianereh’ko:wa, the Great Law, as maintained by the iera’kwah, Six Nations Confederacy, our friends and allies. [See list below]. None of our land can ever be given up.
The Haudenosaunee and the Algonquian are descended from the “Paleo”. There were three branches: two were called “Clovis” and “Folsom” who developed into the “Laurentian Archaic”, the ancestors of the Haudenosaunee. The evidence indicates we are older than the Algonquians.
The “Shield Archaic” developed into the “Plano Paleo” who are the ancestors of the Anishnawbek/Algonquian, who came from the western plains.
The two cultures also developed vastly different burial practices. The Laurentian Archaic/Haudenosaunee built elaborate burial and ceremonial mounds to honor our dead.
The Shield Archaic/Algonquian cremated their dead. Their original area is rocky, with little soil and very cold, which did not lend itself to building large burial or ceremonial mounds. After they became Christians, they buried their people in Haudenosaunee grounds.
A traditional migration story known as the “Wallum Olum” tells of a time when the “Le Nape”, the ancestors of all the Algonquian, were located at the head waters of the Mississippi River and in the Lake of the Woods in northwestern Ontario. They moved southward to the bank of the Mississippi River. On the east side of the “Great River” was a giant race of people known as the “Alleghans”, also called “Alligwi”, who are our iera’kwah, Iroquoian, ancestors. The Alleghans lived throughout the Ohio River valley which converged with the Mississippi River. They followed the course to its source in the Alleghany Mountains which they called the “Grandfather”. Our territory is from the Mississippi River to the east coast of Onowaregeh, Turtle Island.
To the north of the Alleghans were the “Mengwe” [the ancestors of the Wendats] another of our iera’kwah Iroquoian relatives. The Le Nape asked the Mengwe to help them get permission to cross the Mississippi and pass through the land of the Alleghans. They got permission for “safe passage”. With our help it took many years for the Le Nape to migrate to the East Coast. From there they moved northward on their way back to their homeland in the Canadian Shield and the western prairies.
When the Le Nape reached the east coast, they branched off into other Algonquian speaking people. The Delaware, in their language, refer to themselves as the “grandfathers” of all the Algonquian. They became matrilineal like the iera’kwah Iroquois. They even picked up a few souvenirs from the Mengwi and Alligwi like wooden carved masks which they had never used before in their ceremonies.
Some of the direct Haudenosaunee ancestors of the Alleghans/Alligwi are the Erie-Alligiwi (aka Cherokee and Choctaw) and the Erie-Neutral (Susquehannock, Conestoga, Wenro). [See previous MNN article dated May 28, 2008 for full list]. The Alligwi and the Mengwe (Six Nations and Wendat) converged to form the “People of the Longhouse”. Our world view and ceremonies are more elaborate and completely different from the Anishnawbek.
The Ontario Ministry of Culture confirmed in 2004 that there are no old
Mississauga burial sites in the Toronto area. How could there be when they cremated their dead? There are hundreds of Haudenosaunee burial and village sites throughout Southern Ontario and south of the Ottawa River.
The Mississauga are being paid to invent history and say they are the original owners of all Haudenosaunee land in Southern Ontario and the land between the three lakes, Ontario, Erie and Huron. What a big farce! In 2006 Indian Affairs paid them $12 million plus for our land around the mouth of the Credit River and to keep their barefaced lying mouths shut! These “fibsters” are about to receive $15 billion for the “Toronto Purchase”. It is purported that they plan to build a huge industrial park for the military industry.
The Six Nations Grand River Confederacy contacted Brian “An-Indian-who-tells-a-white-lie-for-owista[money]” LaForme, the “big cheese” of the Mississauga of New Credit, to discuss this false land scam. He practically told them to “go f—k themselves” and to talk to his white lawyer, Kim Fullerton [contact info below] who never returned any calls.
Then in October 2007 documents were taken to the “Toronto Aboriginal Affairs Committee” meeting to present to Mr. “B.S.” LaForme. It was about the “Thunderbird Mound” located on the village site of Taiaiagon in Toronto, [See map below] a Seneca-Mohawk village site on the Humber River dating back to 1687. He glanced at it, left it on the table and walked out.
Researchers, archeologists, educators, politicians and traditional people from both Haudenosaunee and Anishnawbek confirm that the Mississauga are not from the Toronto area or from Southern Ontario. At the December 2, 2007 “Toronto Pow-wow”, Brian “Liar-Liar-Pants-on-Fire” LaForme publicly said with a flapping salivating “forked tongue” that “Toronto is the traditional territory of the Mississauga of New Credit”. He choked out this fiction in front of several Haudenosaunee chiefs from Six Nations.
The Mississauga is a “rogue” band. On their website they state that they originated from the Mississippi River region of the Lake Superior highlands. They admit coming from the north into Southern Ontario. In 1784 their own Chiefs acknowledged they were not the owners of the land known as the Toronto Purchase, the Haldimand Tract or the land between the three lakes. Two leaders of the Algonquian “Three Fires Confederacy” also confirm that the Mississauga is not a member of their alliance.
According to our law, our land can never be alienated to any one as it is held by the women for the children yet to be born. The Haldimand Proclamation of 1784 was meant to protect the Mohawks, our posterity and those we invite to live with us from encroachment by the colonists. The Haldimand Tract is part of the vast Haudenosaunee Territory.
Six Nations Confederacy acknowledges that in 1740 the Cayuga brought the Mississauga in as a “refugee nation” under the protection of the “Great Peace”. The Mississauga came to Southern Ontario onto the “Haldimand Tract”, after the whites kicked them out of Credit River in 1848. The Mississauga told the Confederacy that they were only “camping out overnight” and were on their way to the Detroit River, from where they were heading back northward to their homeland. They asked many times to extend their visit and never left.
In the Great Law translation by A.C. Parker, the adoption of a “foreign” nation is temporary. The Mississauga remained under our protection as long as they respected the Great Law and our Confederacy. Now they are illegally assuming “acquired squatters rights” just like their masters, the colonists, who tell them, “You’ve been here for so long it’s yours now. So sell it to us”. There is no “squatters rights”! They have broken the conditions of their visit. They have to come to us for permission to stay. We have warned and given them a chance to live up to their adoption agreement. If they refuse to uphold the Great Law, we can’t protect them anymore. We must expel them from our territory and tell them to find their way home.
In 1780 the Mississauga left their wampum behind for the Confederacy Council to hold. They never returned to take care of visitation matters. Should the “black beads” be held over their heads, they must come to us and make things right so they can catch the beads before they hit the ground.
The Mississauga better talk with us immediately about their fraudulent claim to our land. Objections have been filed with all levels of the Canadian government, the United Nations and Mayor David Miller of Toronto. They all know full well that this land is ours.
A Tribe Called Red sing for the ratikonsataties, the unborn native children who own turtle island: “You have taken the land which is rightfully ours. Years from now, my people will be forced to live in mobile homes on reservations. Your people will wear cardigans and drink highballs. We will sell our bracelets by the roadsides. You will play golf and enjoy hot hors d’oeuvres. My people will have pain and degradation. Your people will have stick-shifts. The gods of my tribe have spoken. They have said, “Do not trust the Pilgrims”. And for all these reasons, I have decided to scalp you and burn your village to the ground.”
The late Rastia’ta’non:ha, the executive director of the Taiaiako’n Historical Preservation Society, stands on what his group believes are ancient iera’kwah Iroquoian burial grounds in High Park. The group is working to have the area, now used by BMX bikers, protected. April 18, 2011. (Photo by Jayme Poisson/Toronto Star via Getty Images)
rastiata’non:ha, May 2nd, 2011: makes predictions:
MNN Mohawk Nation News
FRAUDULENT MISSISSAUGA CLAIMS OF IERA’KWAH IROQUOIS LAND
Map No. 1:
Map Mississauga use to declare fraudulent land-claim
Federal Land Claims Commission Mississauga Land Claim-
Map No. 2.
Map of Toronto Purchase of 1805.
NOTE: This Map also does not include the area that they are claiming in addition to the original 1805 Toronto Purchase, which also includes the waterfront and the Toronto Islands.
Map No. 3.
Map of Toronto Mound sites: Thunderbird Mound, Bear Mound Complex & Tabor Hill which is also included in their Fraudulent Land Claim. These 3 sites are currently under the Trusteeship of the Six Nations Confederacy at Grand River.
SOME OF THE “COCK AND BULL Sh!T” TEAM: Indian Affairs: Patricia Valladao, Media Relations, (819) 997-8404; Diane Laursen, (819) 994-2044. Chief Bryan “Fibber” LaForme, 2789 Mississauga Road, R.R. #6, Hagersville, Ontario N0A 1H0 (905) 768-1133 bryanlaforme@newcreditfirstnatio; his “ambulance chaser” Kim Alexander Fullerton 256 Riverside Dr, Oakville, ON L6K 3M9 (905) 849-1700; Chief Commissioner Renée Dupuis Indian Claims Commission 613-943-2737; Ontario Ministry of Culture, Michael Johnson (416) 314-7144 Fax: (416) 314-7175 Mi**************@on*****.ca, Ro**************@on*****.ca,; Ontario Realty Corporation Jim Butticci (416) 326-4761 Ji**********@or*.ca Dr. Frank Dearman (416) 327-3937 Ad***********@or*.ca; Toronto Cops Gr************@to***********.ca; Ontario Realty Corporation Jim Butticci- (416) 326-4761 email: Ji**********@or*.ca; Dr. Frank Dearman (416) 327-3937; Ad***********@or*.ca
THE PEACE OF MONTREAL 1701. The Iroquois of the League were the leaders in the negotiations with the French and other nations of the Great Lakes. The Algonquian have no power to make any treaties or agreements without consulting the Iroquois and all the signatories within the Peace Treaty of Montreal 1701 area. Should they do so their protection and treaty rights under the treaty end. Their land claims and arbitrary arrangements with any colonial government is fraudulent.
L’Aigle (The Eagle) Sault St. Louis (Kaknawake) Mohawk.
The remaining signatories are:
Amikwas, Beaver Clan, represented by Mahingan and the Odawas who also spoke for them; Crees; Noro- The Foxes (or Outagamis) represented by Noro & Miskouensa; The Gens des terres ( Islanders); Kondiaronk- Huron-Petuns & Houatsaranti – Huron-Petuns; Quanrante Sols- Huron of the St. Joseph; Kaskakias ( Illinois); Peorias ( Illinois); Tapouaros ( Illinois); Maroas (Illinois); -Coiracoentantanons (Illinois); Moingwenas (Illinois); Onanguice- Potowatomie; Courtemanche- Illinois; Kickapoos; Kiskatapi- The Mascouteans; Paintage- The Menominees; Chichicatalo- Miamis of the St. Jospeh River; Piankashaws; Ouiatenons; Chichicatalo – Miamis; Onanguice- Mississaugas; Onaganioitak – Nippissings; Outouagan (Jean Le Blanc)- Sable Odawas; Kinonge ( Le Brochet); Hassaki-Kiskakons (Culs Coupez);
Kileouiskingie-Kiskakons ( Culs Coupez); Chingouessi-Sinago Odawas; Elaouesse-Nassawaketons or Odawas of the Fork; Ouabangue-Ojibways (Saulteurs); Onanguice-Potawatomis; Ouenemek-Potawatomis; Coluby-Sauks; Timiskamings-from Lake Timiskaming ;
PLEASE SEND YOUR OBJECTIONS TO: QUEENIE ELIZABETH II, Buckingham Palace, LONDON UK; Governor General MICHAELLE “Haitian-Against-the-Nation” JEAN, 1 Rideau Hall, OTTAWA, ONTARIO email@example.com; Canada Prime Minister STEPHEN HARPER, House of Commons, OTTAWA, ONTARIO ha******@pa**.ca; Ontario Premier DALTON McGUINTY, Queen’s Park, TORONTO, ONTARIO mc********@pa**.ca; Chief Doreen Davis, 3102-RR #2, Sharbot Lake, ONTARIO K0H 2P0 ch*********@ao*.com: CHRISTOPHER M. REID, 154 Monarch Park Ave., TORONTO ONTARIO M4J 4R6 la*****@ao*.com; United Nations firstname.lastname@example.org; Indian Affairs Minister St******@pa**.ca; Toronto Mayor ma**********@to*****.ca; Minister Ontario Aboriginal Affairs Michael Bryand % La*******@on*****.ca; and everybody else.
MNN. January 13, 2020. UK Prince Harry and his family want to in live in onowarekeh, turtle island. Whatever nation receives them will bestow names on them which are “hung around the neck”. They should learn to speak a native language and follow the kaianerekowa, the great peace.
Dual citizenship is illegal in the great law. They can only follow the kaianerekowa or they cannot survive here.
Kayoni tsata niwasen:
“Onen kati, tsonkwehonwheson ne onkwenakerasera, sehwateryentarak ne rahosenna, rahotiwatsirah tokani ratiwatsiresonha wahonterisen ne ahonsahontatenatonkwen ne ahosenna ne tsinon totinakeraton tanon wahatiyatetah nahkon ohwentsokon. Ken enskahawiteh, tosa onka ne onkwanakerasera ne enkatroyat nahosenna tsinon tatinakeraton. Ne tonayetowayrehreh ne tenkasterihateh ne enwatokten ne skennen.”
Translation: … such a family or families [who want to live on turtle island] shall have ceased forever to bear their birth nation’s name and have buried it in the depth of the earth. Henceforth let no one of our nation ever mention the original name or nation of their birth. To do so will hasten the end of our peace.
Otherwise they are colonial settlers squatting on stolen native land like all the other ‘Cana’jon’ squatters.
Our role is to spread the great peace throughout the world. We went to Europe in 1710 to do that. In 1923 we went again by sending Deskahe to the League of Nations to spread the great peace.
The Queen is a shareholder of the Crown which ‘claims’ ownership of onowarekeh. The Crown is the Vatican. Iontonheton, creation, set us the natural people and all natural life on turtle island. “onwe” means we are the people of the forever. The Indian interest can never be removed.
Harry mentioned wanting to live in the United States, which is also a company owned by the Crown. Harry wants to become a businessman. If he conducts his business the Iroquois way where he has 100% concensus on all decisions made in his company, he would be showing the proper way to do business.
When he comes he will begin the decolonization process of turtle island.
Donovan singing to Saffron could be Harry singing to Megan. Them leaving their royal duties behind could be considered very “mellow yellow”:
MNN Mohawk Nation News ka***********@pr********.com For more news, books, workshops, to donate and sign up for MNN newsletters, go to MNN Archives. Address: Box 991, Kahnawake [Quebec, Canada] J0L 1B0
We feel the time has come to republish this important letter delivered to our Iranian allies in 2012.
Iran always supported human rights of the Indigenous people of Great Turtle Island. When Terrance Nelson of Manitoba informed us that he was going to Iran to speak about the continued genocide of our people, he took the following letter. Iran supported the Iroquois Confederacy application for a seat in the League of Nations in 1923.
Jan 10, 2020
TO THE PEOPLE OF IRAN:
You always supported our human rights efforts, especially in 1923. Briefly, the Iroquois Confederacy sent Levi General, the Deskaheh, to get recognition for our people at the League of Nations. He came from Grand River [Ontario].
With a Haudenosaunee passport, he went to Geneva, Switzerland to speak at the League of Nations in 1923. There he presented “The Red Man’s Appeal for Justice,” and reminded the Europeans of their obligations under the Guswentha, Two Row Wampum. This pact was made in 1701 between the 48 Indigenous Nations and our allies of Onowaregeh/Great Turtle Island with the Europeans. It is the only agreement giving foreigners the right to live on our land. They violated it and their occupation is illegal.
Iran supported our effort. British, American and Canadian pressure was too strong for Deskaheh to continue. He returned home.
On October 7 1924 the Royal Canadian Mounted Police investigated him. Then they dissolved the traditional Six Nations government, stole important documents and wampums, created the Indian Advancement Act and the reservations. The Canadian government declared an immediate election to displace the traditional government. Deskaheh was forbidden to return to his home and family. He was murdered in Tuscarora New York after giving his famous last speech on the radio on March 10, 1925, against the United States and Canada’s policies of genocide.
“In Ottawa, they call that policy “Indian Advancement”. In Washington, they call it “Assimilation.” We say it is outright tyranny. If this must go on, we would rather that you come with your guns and poison gases and get rid of us that way. Do it openly and above board.”
Historically, Iranians have been champions of justice. We remember you for your goodness, good minds and for always looking out for us. Nia:wen,Kahentinetha, Woman Title Holder, Bear Clan, Kanionkehaka/Mohawk Nation”.
Terrance was interviewed on Iran TV. He spoke about the continued genocide of our people that Canada is built upon, particularly about the theft of our natural resources and the targeting of our women. The police are not investigating this. Their goal has always been, “kill the Indian”.
MNN. OCT. 18, 2019. Have we got an international revelation for you about Canada! Finally the invaders will learn where the words “Canadian” and “Canadien” come from.
Some historic background first. Each of our communities had three or more settlements. We would move to another location so our land could rebirth to its natural condition. Eventually we would return to the original village.
wahatinatsoton. To rebuild our community, we bend the poles and bind them to make beams to hold up our roofs. wasenatsoton. kanata comes from kanatsoteh which means it is ‘imbedded’ in our land. We connected the side poles to the others and used cross members so they would stand firmly. Then the outer skin was put on.
wahetiskwaron. The invaders were called kanakonronen. Without permission they ‘imbedded’ themselves in our homeland. They did not intend to leave. They put the poles deep into the native ground. We called them ”kanatien” [pronounced ga na jon] the “squatters”. Now they call themselves Canadian and Canadien, from “canatienton”.
When the invaders say, “I am Canadian” or Canadien”, they are saying “I am a squatter on kanastoteh”. Be careful of the words you use. Know where they come from and what they means. Canadians have a problem defining who they are. And now we’re telling them. They’ve been using the word long enough. It is time we told them what it means.
Natives should be excused from singing “O Canada”. Here’s a suggested replacement that everybody knows! Hockey is a rotinoshonni [Iroquois] game. It comes from the Mohawk expression, “ahkee”. Stompin’ Tom Connors sings: “Hello, out there, we’re on the air, it’s hockey night tonight. Tension grows, the whistle blows, and the puck drops down the ice. The goalie jumps, the players bump, and the fans all go insane. Someone roars “Bobby scores!”, at the good old hockey game. Oh, the good old hockey game is the best game you can name. And the best game you can name is the good old hockey game.”
MNN. Oct. 14, 2019. Like vegetations and animals, people are put on the land for which they are created.
WE ARE ALL EXTENSION OF OUR LAND THAT WE WALK ON, WITH WHICH WE MUST COMMUNICATE. OUR MESSAGE IS WE MUST CLEAN OUR LAND, WATER & AIR OF ALL DEBRIS.
onowarekeh, turtle island, is created by kasatstensera kowa sa oiera, the great natural power of the universe and has placed only the onkwehonweh, the true natural people on our mother earth, from pole to pole and ocean to ocean.
The deadly colonial cities are the plantations and the slave quarters of our enemy invaders. They came uninvited to commit genocide and gorge on our land and resources. It looks like they will never stop.
THE KANIONKEHAKA’ONWE HAVE THE RESPONSIBILITY TO REPEL OUR ENEMIES AS THE “KEEPERS OF THE EASTERN DOOR” OF TURTLE ISLAND. ALL WATERS DRAINING I N THE GREAT LAKES IS GANIENGEH.
rotikstenha, those who have lived many phases of life, have tried to clear the devastation that is deliberately caused by our enemies, sometimes with our bare hands. Now our coming generation is blazing the path for all of us.
To deal with the brutality we are living through, we do the small condolence. We take a piece of the softest leather to wipe our eyes so we can see clearly. We take an eagle feather and wipe our ears so we can listen and hear all that is being said. We drink the clearest water so that we may clear our throats and speak only good words. Then we cleanse our bodies to restore energy to our minds.
On October 12, Justin Trudeau stood in front of the audience wearing a bullet proof vest and flanked by armed goons because he is afraid of the people. He showed that he works for the bankers in the City of London and fears for his life.
AS PRIME MINISTER JOHN DIEFENBAKER SAID, “POLLS ARE FOR DOGS”!
In 1970 Justin’s father, Pierre, declared martial law against the people of Montreal in a false flag known as the “FLQ Crisis”. In 1974 he took away the right for the Bank of Canada to print money at no interest. He gave this role to the international bankers in the City of London at interest attached. In 1975 Canada had its first deficit of $180 billion just to print the money. The international bankers can never be paid off.
This money is backed solely by Canada that unlawfully extracts the lands and resources of the indigenous people.
51% MAJORITY RULES IS HOW A COMPANY IS RUN, NOT A COUNTRY. JUSTIN TRUDEAU WANTS UNLIMITED POWER IN THE CORPORATION OF THE “GOVT. OF CANADA” INC. 1982.
Canada is still a colony as per the British North Act 1867, which is an act of the British Parliament to organize their colony of Canada.
The main role of the military is to protect the “treasury” in every country.
In 1982 Pierre went to the City of London to dissolve the colonial corporation known as the “Dominion of Canada” 1867. He opened a new corporation called the “Government of Canada” Inc.” 1982.
Pierre Trudeau brought back a copy of the revised BNA Act and ‘proclaimed’ it as the constitution of the people of Canada. He never took an oath to it nor asked the people to ratify it. The citizens have no rights. The banks own the people by issuing birth certificates. Capitus diminutio maxima. All capital letters signify a corporation.
THE PRIVY COUNCIL IS THE BOARD OF DIRECTORS FOR THE CORPORATION KNOWNS AS THE “GOVERNMENT OF CANADA” & REPORTS TO THE CITY OF LONDON BANKERS WHO ARE THE SHAREHOLDERS.
Like a corporation, for the government of Canada Inc., the CEO is the Governor General; the president is the Prime Minister; the Vice-President is the Leader of the Opposition; The Secretary Treasurer is the Minister of Finance. The Mission is: to continue the illusion of freedom to the people, who constantly pay taxes to the shareholders in the dividend account in the City of London.
All Admiralty courts are based on banking law. All courts in US, Canada, Australia, NZ are Admiralty. They make war against those countries that don’t allow them to control their banks through Admiralty law.
All municipal corporations have the banks as the trustees, who are the shareholders.
The corporation of the government of Canada is owned by the bankers of the city of London. Anyone who votes supports the genocide and theft.
Frank Zappa sings about the cosmik debris called promises politicians are making all over onowarekeh, turtle island hahahaha: “The mystery man came over And he said I’m outta sight. He said for a nominal service charge.I could reach nirvana tonight. If I was ready, willing and able To pay him his regular fee, He would drop all the rest of his pressing affairs And devote his attention to me”
MNN. OCT. 10, 2019. Canadians are voting to continue the illusion of freedom. The candidates all have the same script, “I can do it better. No, you can’t! Yes, I can!” The corporation’s citizens vote so they can keep getting their share of the stolen booty. The biggest holocaust in all mankind won’t stop until the serpent and the immigrants live completely by the kaianerekowa or leave turtle island. kasatstensera kowa sa oiera, the great natural power, will protect the way of nature.
teiohateh: The Two Row provides that we are not to board the enemy’s ship.
WE WILL LIVE IN HARMONY WITH CREATION AND EACH OTHER. KAIANEREKOWA, THE GREAT NATURAL PATH, IS HOW WE EXERCISE OUR FREEDOM AND ESTABLISH BALANCE WITH NATURE AND WORLD PEACE, TEWATATEWENIIO,
The corporation’s committees called “first nations band councils” can’t represent us. They left the canoe and commit themselves to carry out the genocide as agents of the enemy [Indian Act]. Wampum 59 of the kaianerekowa provides the procedure for executing traitors.
The mandate of the kaianerekowa is to not follow and to not rule. rotiia’neson [the spokespeople of the clans] listen to the people and raise the collective [tewatatawi] voice of the families. Everyone is equal and has a voice to express their will. All are committed to the betterment of those who follow the way of kaianerekowa.
ROTINOSHONNI’ONWE ARE THE NATURAL PEOPLE OF THE FOREVER PLACED ON TURTLE ISLAND BY CREATION. WHEN NECESSARY WE WILL SPILL BLOOD.
The family is the main fire, otsira. The women, men, people and others each have a fire.
The women’s fire, katihontsa’tiokwenio, works with the rotiskenraketeh, the men’s fire. All take direction from the people.
To make a decision all men, women and children search each other’s minds to find answers. Our decision is based on coming to like minds on what is good for the people as a whole, now and in the future.
Our language breaks down what we see, gives the natural meaning and is discussed by the people. In 1710 we sent our five chiefs across the ocean to teach the Europeans about the kaianerekowa and how we can work together to bring peace to the world. The Europeans rejected it because the women would become equal.
OUR LANGUAGE COMES FROM THE EARTH’S TONE. WE EXPLAIN WHAT WE SEE WHICH IS THE NATURAL MEANING. TO CORRUPT OUR TRUTH CANADA IS CHANGING NATIVE EXPRESSION INTO A MEMORIZATION OF TRANSLATIONS OF ENGLISH INTO NATIVE WORDS OF COMMERCE THAT MAKE NO SENSE!
THE PINE NEEDLES. When we neglect our children and creation, our tree withers. We who have completed six phases of our lives, are the roots, ion kwa ni shonni onwe, the rati’sotas, grand mothers and grandfathers. The needles of the pine tree falls to the ground, passes on and returns. They continue to come so we will survive. Our way is good for everybody. We understand ohenton kariwa tekwen, the words that come before all. We are mentally and physically placed in a free natural life. The answers are in our minds.ni io ri wa ke ia te tsi kwa ni kon ra.
We will be who we are. The invading immigrants have no land, no language and no culture on turtle island. They deliberately brutalize us. The Framework Agreement is to force municipalization and taxation of all that creation provides to us. We will never give up our natural freedom, our identity and our thoughts.
kaianerekowa, the great peace, deals with those traitors who help the serpents abuse us. Violence, fear and threats are their constant weapons. Ion ki ni kon ra ien, they try to kill our mind so we cannot protect ourselves as mandated by creation.
ia te io swa ton is to stop the light that connects us to our mother and creation. When we do not pollinate, all natural life will perish as we know it.
CREATION MADE US FREE. THE CORPORATION TRIES TO KEEP US IN BONDAGE TO IMPLEMENT THE GENOCIDE PROGRAM. WE WILL RESIST UNTIL WE WIN.
People who invaded turtle island are constantly physically and mentally abusing us. We welcomed them, fed them and educated them, while we suffered.
The ignorant and cowards are a burden to those who wish to survive as creation intended.
Extending the rafters is to make our house larger. Immigrants invaded our house and brought Admiralty laws, genocide, religions and greed to destroy us. Like nature kaianerekowa is the perfect reality that creation and our ancestors made, long before the immigrants came to turtle island.
Creation, the universal law, will help us carry on our responsibilities. Our fires are not extinguished. Ion kwa tsi ri ton. ia te io swa ton.
Ion kwa ro ron – materialistic. Sa o iera onwe is to go in the direction of nature forever. Imperialists and the Indian Act call our land the “fatherland” and “the great white father”. We call turtle island our mother. We will always say our truth. Let us burn tobacco, to give thanks, one of the greatest gifts of creation. Tobacco never existed anywhere else in the world.
In the meantime the serpent’s representatives put on a scripted election spectacle to fool the voters. They all have the same corporate puppeteer. Betty Hutton and Howard Keel describe the ridiculous election “debates”.
MNN. Sept. 2018. Over 100 rotinoshonni [Iroquois] were viciously beaten by the New York State Police, as this video shows. The United States court system totally ignored and denied justice and truth from being presented.
ON MAY 8, 1997 WE STARTED A PEOPLES’ FIRE IN SUPPORT OF ROTINOSHONNI [IROQUOIS CONFEDERACY] OPPOSITION TO NEW YORK STATE’S ILLEGAL ATTEMPT TO COLLECT TAXES FROM THE ORIGINAL PEOPLE OF TURTLE ISLAND.
We have exhausted the entire United States court system for justice. Now we are serving an Application to the International Court of Justice in The Hague of 28 pages plus the annexes, the Gayanerekowa great law and video disk.
Each of the Onondaga 15 will provide oral presentations personally, and other witnesses will provide testimony in writing and orally to The International Court of Justice at The Hague and to the United Nations in New York City in support of this Application.
SUMMARY OF APPLICATION. THIS HAPPENED TO US.
TO: INTERNATIONAL COURT OF JUSTICE
RE: APPLICATION, INSTITUTING PROCEEDINGS
Filed in the Registry of the Court
Case by 15 sovereign onkwehonweh [the original peoples of turtle island] of the rotinoshonni, Iroquois Confederacy, concerning grave Injustices. Reason: No Equal Justice Under Law, No Due Process and No Fair Hearing/No Fair Trial in the United States court system for the onkwehonweh.
(Andrew Jones, sovereign, et al. [“Onondaga 15”] vs. United States)
To: Mr. Philippe Couvreur, Registrar, International Court of Justice, Peace Palace, The Hague Netherlands.
JOIN US AT THE WORLD COURT.
THE SOVEREIGN ONKWEHONWEH
This Application Instituting Proceedings is made by the following 15 sovereign onkwehonweh [hereinafter “Onondaga 15”] vs. United States:
Andrew Jones (sovereign), Robert E. Bucktooth, Jr. (sovereign), Cheryl Bucktooth, (sovereign), Robert Bucktooth, III (sovereign), Debby Jones (sovereign), Karen Jones (sovereign), Nikki Jones (sovereign),karoniakata Jones (sovereign), Shawn Jones (sovereign), kahentinetha (sovereign), dyhyneyyks, aka Alfred Logan, Jr. (sovereign), tekarontakeh (sovereign), Ross John (sovereign), Ronald Jones, Jr. (sovereign), Nadine O’Field/Ganonhweih, fka Nadine Bucktooth (sovereign),
APPLICATION MEMORIAL BY EACH OF THE 15 SOVEREIGN onkwehonweh APPLICANTS, INDIGENOUS PEOPLES [ORIGINAL PEOPLES OF TURTLE ISLAND] OF THE rotinoshonni, IROQUOIS CONFEDERACY [“Onondaga 15”], PURSUANT TO ARTICLE 45 OF THE RULES OF COURT:
THE FIRST QUESTION IS HAS THE ORDER EVER BEEN RESCINDED TO STOP THE ONGOING POLICY OF EXTERMINATING THE ORIGINAL PEOPLE OF TURTLE ISLAND:
NYS CONTINUES GENERAL WASHINGTON’S ORDER FOR THE GENOCIDE OF ONKWEHONWEH!
On May 31, 1779, General George Washington, who later became the first President of the United States, wrote the following to his Major General John Sullivan [Annex 9, Annex 1 for electronic review]:
The expedition you are appointed to command is to be directed against the hostile tribes of the six nations [Iroquois Confederacy] of Indians, with their associates and adherents. The immediate objects are the total destruction and devastation of their settlements and the capture of as many prisoners of every age and sex as possible. It will be essential to ruin their crops now in the ground and prevent their planting more. . . . But you will not by any means listen to (any) overture of peace before the total ruin of their settlements is effected. . . .
This command was carried out and continued as United States policy thereafter to this day and was never rescinded.
To carry out this order, the United States set up the infamous prison system called “reservations”. We are killed and separated from each other throughout turtle island where the United States tries to silence, control, impoverish, murder and deny our natural existence as intended by creation.
HEY, WASHINGTON, IT’S TIME TO RECIND THE GENOCIDE.
iontonnheton – the existence of natural life.
kaianerekowa – the great path of peace.
kasastenserakowa sahoiera – the great natural power.
onkwehonweh – the original people of the land.
onowarekeh – turtle island.
rotinoshonni – the people who make the long house, Iroquois Confederacy.
sahoieren – creation.
tekeni teiohateh – the two row wampum.
tekentiokwanhoksta – Circle of 49 original families that formed the basis of rotinoshonni.
tewatatawi – we control our life [sovereign].
tekanehronkwatserah – the mind of nature.
IT IS NATURAL FOR PEOPLES TO DEAL WITH THEIR TRAITORS.
The United States strikes by any means to stop us from surviving as free natural people. They bribe “Indians” who become their citizens or agents to help carry out the policy of genocide. These traitors pledge allegiance to the United States through the Federal Indian Law. According to the kaianerekowa when our people serve as a United States citizen or agent implementing the genocide policies, they are traitors and alienate their birthright as true native people, tehonatonkoton.
The policy of physical and mental extermination of original native peoples continues. Prisons remain. Traitors remain. Poverty remains.
We sought justice in the United States court system related to violations of our human rights by the New York State Police. We received no justice, leading to this Application.
We 15 sovereign onkwehonweh request The International Court of Justice at The Hague to review and expose to the world the United States’ violations and to provide justice in this case. The kaianerekowa, the great law of peace, is the law of turtle island since time immemorial. We 15, men, women, children, and elders, were arrested, viciously beaten, injured, and terrorized by the New York State Police troopers at our peaceable gathering. The United States court system deliberately delayed and denied justice for each of us for over two decades in this case so that these troopers would avoid responsibility for their criminal actions. [Video of beating Annex 1 of this Application, infra]. This computer disc includes everything in this Application and Annex Record, Annexes 1 thru 8, for review electronically. The kaianerekowa [also gayanerekowa], the great law of peace, is set forth in Annex 8 of this Application,infra.
kaianerekowa is orally passed on from the ancestors of the onkwehonweh in our language, songs, ceremonies, wampums and stories that explains nature. See the video oral presentations [6 hours] that have been linked to Mohawk Nation News at Annex 8 that explain this very complex translation from Mohawk into English.
SYMOLS OF JURISDICTION/SOVEREIGNTY: AYONWATHA BELT, TEKENTIOKWANHOKSTA & TEKENI TEIOHATEH
Each of us is sovereign [Article 40, infra, and Black’s Law Dictionary, infra]. Jurisdiction and sovereignty are based on the kaianerekowa, the great peace, the law of turtle island, and the tekeni teiohateh, the two-row wampum. Black’s Law Dictionary defines “sovereign” as “a person, body, or state in which independent and supreme authority is vested.”
Self-determination is defined as tewatatawi, “the process by which a person controls their own life.” The onkwehonweh in this case are sovereign through their culture, traditions, and principles from time immemorial, and through the kaianerekowa, the great law of peace, and the tekeni teiohateh, two-row wampum. [Annex 8, Annex 5, Annex 1].
Article 3 and 6 with the other Articles and preamble recognizes that each of the individual indigenous [original native] peoples here are sovereign:Indigenous peoples have the right to self-determination, to freely determine their political status and freely pursue their economic, social and cultural development.
Article 92 of the United Nations Charter provides: The International Court of Justice shall be the principal judicial organ of the United Nations.
United Nations Declaration on the Rights of Indigenous Peoples, Article 40, provides:
TEKANERONKWATSERA IS THE STRONGEST MEDICINE IN THE WORLD.
Indigenous peoples have the right to access to and prompt decision through just and fair procedures for the resolution of conflicts and disputes with States or other parties, as well as to effective remedies for all infringements of their individual and collective rights. Such a decision shall give due consideration to the customs, traditions, rules and legal systems of the indigenous peoples concerned and international human rights.
Article 1 must be enforced by this International Court of Justice: Indigenous peoples have the right to the full enjoyment, as a collective or as individuals, of all human rights and fundamental freedoms as recognized in the Charter of the United Nations, the Universal Declaration of Human Rights and international human rights law.
Article 5 bolsters this Court’s jurisdiction in this case, providing:Indigenous peoples have the right to maintain and strengthen their distinct political, legal, economic, social and cultural institutions, while retaining their right to participate fully, if they so choose, in the political, economic, social and cultural life of the State.
Article 45 of the Rules of Court, in the case of Jones, et al, v. Parmley, et al., Supreme Court of the United States No. 17-928 [Annex 3 and Annex 4 below], provides we sovereign rotinoshonni the right to institute proceedings in the International Court of Justice at The Hague, against the United States and its court system. The proceedings will be filed in the registry of the Court in October 2018.
Each of us sovereign onkwehonwe make this Application to this Court with a winning hand, which is nature. We are all free. All life is free. Nature is.
The World Court has man-made unnatural rules that are in conflict with the natural law of turtle island. Natural law provides natural justice. The World Court claims to provide this. The Charter of the United Nations and the United Nations Declaration on the Rights of Indigenous Peoples [107th plenary meeting of The General Assembly, 13 September 2007] claims to support each of the sovereign indigenous peoples appearing in this World Court.
We are not part of the corporate Statute of the International Court of Justice. We do not deliberately or knowingly join anything artificial or unnatural, like a corporation. We are created as one with all natural life. The United Nations claims to expressly support us in being naturally sovereign through its numerous Annex preamble paragraphs and pursuant to its Articles 1, 2, 3, 4, 5, 6, 7, 9, 11, 18, 33, and 40 thru 46 of the United Nations Declaration on the Rights of Indigenous Peoples [Annex 6, Annex 1]. Self-determination for all life comes from nature. We are born naturally sovereign. The World Court, existing only through artificial man-made rules, has been set up as “the principle judicial organ of the United Nations” and as the last avenue for justice in the corporate judicial system that permeates the world. The buck stops there. But not in nature.
Article 33 of the Declaration on the Rights of Indigenous Peoples concedes this:
Indigenous peoples have the right to determine their own identity or membership in accordance with their customs and traditions.
Indigenous peoples have the right to determine the structures and to select the membership of their institutions in accordance with their own will.
The kaianerekowa and tekeni teohatehi guide us.
Our sovereignty in this case is confirmed at Article 34 of the UN Declaration related to indigenous [original] peoples: Indigenous peoples have the right to promote, develop and maintain their institutional structures and their distinctive customs, spirituality, traditions, procedures, practices and, in the cases where they exist, judicial systems or customs, in accordance with international human rights standards.
Article 35 bolsters our sovereignty: Indigenous peoples have the right to determine the responsibilities of individuals to their communities.
The United Nations acknowledges that nature has determined that each of us is naturally sovereign through its Articles 34 and 35, and the other Articles in its Declaration on the Rights of Indigenous Peoples.
For this case we consent to this Court’s limited jurisdiction to hear this case pursuant to Article 38, paragraph 5 of the Rules of Court. We are presenting this Application with our clan signs being witnessed, pursuant to Article 38, paragraph 3, of the Rules of Court.
NATURE IS OUR AGENT.
We sovereign onkwehonweh act without agents as we are from and guided by the natural world. We live in peace, harmony, and balance with nature with respect for everyone and everything.
States are corporations that exist only through unnatural man-made fictional rules. States cannot be naturally authentic. They exist in this Court only through an authentic agent. [Article 38, paragraph 3, of the Rules of Court]. The agent must be authenticated by this Court to act for non-authentic States. We are naturally authentic and don’t need an agent.
“REMEMBER THE ‘INDIAN RING’ WHEN WE WERE FAKE ‘INDIAN AGENTS” WHO REPORTED TO THE MILITARY? THE INDIAN DETAIL ARE TODAY’S AGENTS FOR THE UNAUTHENTIC STATE !”
The United States only exists on paper and comes alive only through interaction with corporate certified agents deemed as human beings. We are sovereign by just being born. The United States does not naturally exist, as such cannot own land, cannot have a native language of its own. It has no natural tie to turtle island. Americans need a corporate paper for everything they do. We onkwehonweh are the first to represent ourselves as true natural parties in this World Court. The UN is the leader of the unauthentic.
Similarly, only members of the Supreme Court of the United States Bar are allowed to appear before the Supreme Court. Real natural parties cannot appear by the Supreme Court’s own Rules. The United States politicians and the rich and powerful can use the Supreme Court, leaving the rest on the sidelines.
The United States is comprised of settlers who invaded our land, turtle island, which cannot be ceded by humanity. The United States makes existence of nature and natural people inhuman. See tekarontakeh’s words that explain this [Annex 5 at transcript pages 9 thru 21, Annex 2, Annex 1]. [Text of words of each of the Onondaga 15 Applicants to this Court is set forth in Annex 2 of this Application, infra, and audio recordings of the words can be heard on the computer disc attached to Annex 1 of this Application, infra.]
Our existence is instilled in us through oral history placed on wampums and in our memory. kaianerekowa, the great peace, is the inherent tewatatawi, how we are to carry ourselves on turtle island and throughout our existence. The natural world creates the path by which we are to live. Our songs, ceremonies, stories and creation tie us to natural life and forces of our mother earth.
The International Court of Justice protects the predatory system that is attempting to rule the World by force. We natural people are imprisoned and controlled by the corporate bullying system.
Each of the 15 sovereign Applicants submit this Application Instituting Proceedings. According to Article 40, paragraph 1, of the Statute of the International Court of Justice, and Articles 38 and 45 of the Rules of Court, Jurisdiction of the Court is found in Article 36, paragraph 1, of the Statute of the International Court of Justice:
The jurisdiction of the Court comprises all cases which the parties refer to it and all matters specially provided for in the Charter of the United Nations or in treaties and conventions in force.
“Justice and truth ” purport to be the cornerstone of the foundation of the Charter of the United Nations in protecting human rights for everyone worldwide. In this case, we come to the World Court seeking “justice and truth” through the Charter of the United Nations and the United Nations Declaration on the Rights of Indigenous Peoples [Annex 6 here, infra, and pursuant to Articles 33 and 40 thru 46 of its Rules of Court].
“The Statute of the International Court of Justice, A Commentary [Second Edition], provides instructive comments on the procedure, edited by Andreas Zimmermann, Christian Tomuschat, Karin Oellers-Frahm, Christian J. Tams, Assistant Editor Maral Kashgar, and Assistant Editor David Diehl [Oxford University Press] (2012), at page 1092:
When dealing with Art. 43 [of the Statute of the International Court of Justice: “The procedure shall consist of two parts: written (memorials through the Registrar) and oral”], it should not be underestimated that all procedure before the Court is dominated by the fact that the litigants are sovereign states that do not lightly accept outside interference in their affairs, especially when that interference touches upon major, if not vital interests of theirs. Questions of procedure before the Court therefore, by definition, cannot be approached on the same basis as litigation before even the highest domestic court.
In the World Court substance controls procedure. We the natural people are the substance and have the winning hand – nature – which always beats the house of procedure. The only way to deactivate our winning hand is to prevent our playing it in their man-made control system.
The United States District Court relied on Onondaga sovereignty when it quashed subpoenas during the trial. The motion and the hearing transcript are provided from the District Court’s proceedings in Annex 5 and Annex 1 [computer disc] to this Application, infra.
This Application is endorsed by the family sign of each indigenous [original] peoples of the Onondaga 15 Applicants, and will be filed with the Registrar, along with a certified copy of the original pursuant to Article 52, paragraphs 1 and 2, of the Rules of Court. The court did allow us to present evidence regarding our sovereignty.
Article 18 of the United Nations Declaration on the Rights of Indigenous Peoples applies here and at every level of the United States court system, and was violated throughout the past 21 years: Indigenous peoples have the right to participate in decision-making in matters [of this International Court of Justice] which would affect their rights, through representatives chosen by themselves in accordance with their own procedures, as well as to maintain and develop their own indigenous decision-making institutions. Our kaianerekowa and two-row wampum were ignored.
A certified copy of this Application will be served on the following:
The President of the United States, pursuant to the two-row wampum and the Canandaigua Treaty 1794, that the United States signed;
The Supreme Court of the United States;
The United Nations.
MAN-MADE LAWS CAN NEVER BEAT NATURE!
On February 16, 2018, the Supreme Court of the United States denied our Petition for a Writ of Certiorari [Annex 4] at the Court’s Friday morning conference of the 9 Justices. It was one of 392 similar Petitions scheduled that morning. This time limitation only allowed case names to be called and and then denied without review, debate and reasons.
Our Petition for Rehearing [found at Annex 3 below] was summarily denied by the Supreme Court on April 2, 2018. Every level of the United States Justice System denied us justice, due process, and a fair hearing/trial. We hope the World Court will provide us with justice and truth. [Article 18 of the United Nations Declaration of the Rights of Indigenous Peoples (Annex 6, Annex 1)].
On May 18, 1997, [21 years ago] the New York State troopers viciously attacked us, our friends, and our allies at a ceremonial gathering of the rotinoshonni. We each commenced a Civil Rights action in the United States District Court against approximately 125 New York State Police troopers of the racially profiled “I-81 Indian Detail.” The troopers violated the First Amendment [peaceable assembly] and the Fourth Amendment [excessive force] rights under the Constitution of the United States. The attached video exhibit [at Annex 1 and on YouTube and the internet] clearly shows the actual violations of our basic human rights. On October of 2016, the jury returned a verdict in favor of the police. Our appeal [set forth at Annex 4 below] describes the unfair trial proven from actual District Court trial transcripts. The Judges of The Hague can review the denial to question witnesses, present our cases to the Jury, and where Judge [now Justice] Sotomayor’s law of the case supporting us was kept from the Jury. The United States Court of Appeals rubber-stamped the injustice. [Annex 4, and at Appendix A of Annex 4]. The Supreme Court of the United States confirmed the injustice. [Annex 4, Annex 3 [6 pages of detailed injustice by the Supreme Court], and Annex 1].
All documents and docket entries in the three courts are available through the links found at Annex 7 of this Application, infra, including all trial transcripts found electronically in the docket of the District Court.
Hey, Ambulance Chasers, we needed personal injury lawyers, not greedy class action suit shysters.
Without informing us, the District Court allowed our lawyers to dump us after 17 years of representation, discovery, and preparation for trial. We had to conduct our jury trial ourselves. This tactic by the District Court ensured that we could not get a fair trial [set out in Annex 4, and at Appendix C of Annex 4, and Annex 1, infra.]
At the conference of the 9 Justices on February 16, 2018, Justice Sotomayor recused herself from the decision in the United States Supreme Court without giving a reason, violating our statutory right to waive her recusal. [Annex 4, and at Appendix B of Annex 4]. Judge Sotomayor wrote that the troopers could not defend their vicious attack on us in this case. At the subsequent rehearing on April 2, 2018, Justice Sotomayor once again recused herself and violated our statutory right to waive her recusal. We had no further recourse in the United States justice system, leading to this Application. [Annex 3 and Annex 1]. The Petition for a Writ of Certiorari, Waivers of Responses, and Order denying the Petition are set forth at Annex 4 and Annex 1, infra. Article 18 of the United Nations Declaration of the Rights of Indigenous Peoples.
HEY, WORLD COURT. EVERYTHING ON EARTH IS TO BE SHARED EQUALLY BETWEEN EVERYBODY.
ARTICLE 34 OF THE DECLARATION OF THE RIGHTS OF INDIGENOUS PEOPLES PROVIDES:
The United States court system violated Article 34 by not allowing us to present our customs, spirituality, traditions, procedures, practices, our kaianerekowa, the great law of peace, and the two-row wampum.
The International Court of Justice is mandated to follow Article 41 of the United Nations Declaration on the Rights of Indigenous Peoples, which provides: The entire UN system shall contribute to the full realization of the provisions of this Declaration through the mobilization, inter alia, of financial cooperation and technical assistance. Ways and means of ensuring participation of indigenous peoples on issues affecting them shall be established.
Article 42 bolsters the International Court of Justice’ mandate:The UN system including the Permanent Forum on Indigenous Issues, specialized agencies, including country and state levels shall promote respect for and full application of the provisions of this Declaration.
Article 43 provides:The rights constitute the minimum standards for the survival, dignity and well-being of the indigenous peoples of the world.
Article 44 emphasizes individuals as follows: All the rights and freedoms recognized herein are equally guaranteed to male and female indigenous individuals.
Article 45 confirms: Nothing in this Declaration may be construed as diminishing or extinguishing the rights indigenous peoples have now or may acquire in the future.
And finally, [Annex 6, Annex 1]:
[Article 46.3] The provisions set forth in this Declaration shall be interpreted in accordance with the principles of justice, democracy, respect for human rights, equality, non-discrimination, good governance and good faith. [No mention of something concrete like returning our tewatatawi, land and resources to us].
Turtle Island was always and continues to be inhabited by free natural life throughout the Western Hemispsphere.
SUBMISSIONS RECORD IN SUPPORT OF APPLICATION BY EACH OF THE ONONDAGA 15, FOR REVIEW BY THE INTERNATIONAL COURT. ANNEXES 1 THRU 8.
The filed computer disc attached to Annex 1 below includes everything in this Application and Submissions Annex Record [Annexes 1 thru 8] for review electronically.
Computer disc attached.
Video of May 18, 1997, vicious attack by New York State Police;
Audio recordings of words of each of Onondaga 15 Applicants;
Copy of Application and Annex 1-8 Record for electronic review.
Audio recordings of words of each of the Onondaga 15 to The Hague;
Transcripts of audio recordings.
Transcribed audio recordings in Annex 1included here in Annex 2. These transcripts are also included in the attached computer disc in Annex 1, for review electronically:
Transcript of Words of Andrew Jones, sovereign
Transcript of Words of Robert E. Bucktooth, Jr., sovereign
Transcript of Words of Cheryl Bucktooth, sovereign
Transcript of Words of Robert Bucktooth, III, sovereign
Transcript of Words of Debby Jones, sovereign
Transcript of Words of Karen Jones, sovereign
Transcript of Words of Nikki Jones, sovereign
Transcript of Words of karoniakata Jones, sovereign
Transcript of Words of Shawn Jones, sovereign
Transcript of Words of kahentinetha, sovereign
Transcript of Words of dyhyneyyks, Alfred Logan, Jr., sovereign
Transcript of Words of tekarontakeh, sovereign
Transcript of Words of Ross John, sovereign
Transcript of Words of Ronald Jones, Jr., sovereign
Transcript of Words of Nadine O’Field/Ganonweih, fka Nadine Bucktooth, sovereign
Annex 3 [Also on computer disc at Annex 1].
Petition for Rehearing [6 pages] in Supreme Court of the United States;
b. Order denying Petition.
Petition for a Writ of Certiorari in the Supreme Court of United States;
b. New York State Police filed “Waiver”s waiving any response or opposition to the Petition filed by each of the Onondaga 15;
c. Order denying Petition.
Appendix A is the judgment of the United States Court of Appeals for the Second Circuit that was appealed to the Supreme Court. Appendix B is the interlocutory judgment from the Second Circuit penned by Judge Sotomayor. Appendix C is the Order of the United States District Court that allowed the attorneys for each of the Onondaga 15 to withdraw, leaving them without lawyers. [pro se]. Also Denial attached.
Motion to Quash Trial Subpoenas granted based on sovereignty;
b. Transcript of Motion to Quash in United States District Court;
c. tekarontakeh’s words found in the transcript regarding sovereignty and the two-row wampum, and supporting jurisdiction in this Application to The Hague.
Copy of United Nations Declaration on the Rights of Indigenous Peoples. Annex 6 supports this Application. [Found also on the filed computer disc at Annex 1, for electronic review.]
Electronic review of all docket entries and documentation filed in United States District Court, United States Court of Appeals for the Second Circuit, and the Supreme Court of the United States in this case;
b. All trial and pretrial transcripts available electronically from District Court docket;
c. All briefs and oral arguments available electronically from Second Circuit docket;
All written arguments available electronically from Supreme Court of the United States docket;
e. Oral presentations will also be presented personally to the World Court by each of the Onondaga 15 Applicants;
Other witnesses and supplemental documentation may be presented to the World Court at the oral hearing.
All docket entries and documentation can be reviewed. The International Court of Justice at the Hague must intervene.
The docket entries in support of this Application can be found on the PACER electronic retrieval system at Jones, et al. v. Parmley, et al., United States District Court for the Northern District of New York, Court File No. 5:98-CV-0374, and the Briefs and the Joint Appendices filed by all parties in the United States Court of Appeals for the Second Circuit [in New York City] can be reviewed on PACER at Jones, et al. v. Parmley, et al., Second Circuit File No. 16-3603-cv. Access to District and Second Circuit court docket entries on PACER can be found at the following link:
The Petition for a Writ of Certiorari and Petition for Rehearing and all docket entries in the Supreme Court of the United States can be found electronically on the Supreme Court’s website related to Jones, et al. v. Parmley, et al., Docket No. 17-928 [2017-18], at the following link:
The pretrial and trial transcripts establishing the unfair trial can be found for review on PACER electronic docket in the United States District Court File No. 5:98-CV-0374, at docket entries numbered 799 through 810, and docket number 743.
This Application may be supplemented and supported by other written documentation.
Copy of kaianerekowa, the great law of peace. Presented in two versions, in Mohawk and also translated into English.
The two-row wampum is not written. tekarontakeh’s words in Annex 2 and Annex 5 discusses the two-row wampum in support of this Application to The Hague.
Annex 8 is a copy of kaianerekowa (the great law of peace) is presented in Mohawk and English, with 6 hours of video commentary from kahentinetha and others about the great peace. The two-row wampum also applies and is not in written form. tekarontakeh’s words in Annex 2 and Annex 5 at transcript pages 9 thru 21, supra, in support of this Application to The Hague. [Found also in the filed computer disc at Annex 1, for electronic review].
Order and instructions for total annihilation of rotinoshonni [Iroquois Confederacy] from General [future first United States President] George Washington to his Major General John Sullivan on May 31, 1779;
Each of us is sovereign as the natural original indigenous peoples of turtle island. Black’s Law Dictionary defines “sovereign” as “a person, body, or state in which independent and supreme authority is vested.” We are guided by the kaianerekowa, the great law of peace, and the tekeni teiohateh, two-row wampum, that provides natural justice. Annex 8, Annex 5, and Annex 1, Annex 2.
Over 20 years we proved that the United States justice system does not exist for us. We are asking The International Court of Justice to review and expose this injustice, inherent limits on justice and to tell the whole truth. The courts of the United States are foreign artificial man-made corporations imposed upon us by force. The colonial justice system of the United States courts have no jurisdiction over us, the native people of turtle island. Intervention by The International Court of Justice at the Hague is required in this case. For over 20 years in this case the United States court system protected the criminals. We have taken and exhausted all avenues available to us in the United States system. That system refuses any further filings in our case. Our experience is that justice is limited and the onkwehonweh are excluded. The corporate justice system is about fighting over possessions. kaianerekowa is about harmony with creation and has the tools to create balance with nature.
IS NATURE’S SUPREME COURT.
We request the World Court at The Hague to review and expose the injustice and failure to present the truth of the United States court system in this 20 year old case. The kaianerekowa, the great peace, and the tekeni teiohateh, two-row wampum, is the true and only tewatatawi of turtle island. All colonial constitutional and corporate laws and structures of the United States are foreign. These unnatural United States legal systems are based upon a foundation of greed and power that is contrary to our living in harmony and balance with nature. The unnatural United States legal systems were never recognized by the original peoples. We request that the World Court recognize that the United States has no jurisdiction over native people of turtle island. We request that the World Court accept that the United States is subject to kaianerekowa, the great law of peace, and the tekeni teiohateh, two-row wampum.
Today each of the 15 sovereign onkwehonweh [Onondaga 15] requests justice from the World Court in this case pursuant to the Charter of the United Nations and the United Nations Declaration on the Rights of Indigenous Peoples. The United States has never rescinded its order for the total annihilation of indigenous peoples on turtle island. The deliberate injustice by the United States court system over the past 21 years in this case continues the United States quest to exterminate indigenous peoples on turtle island.
Andrew Jones, sovereign
Robert E. Bucktooth, Jr., sovereign
Cheryl Bucktooth, sovereign
Robert Bucktooth, III, sovereign
Debby Jones, sovereign
Karen Jones, sovereign
Nikki Jones, sovereign
karoniakata Jones, sovereign
Shawn Jones, sovereign
dyhyneyyks, aka Alfred Logan, Jr., sovereign
Ross John, sovereign
Ronald Jones, Jr., sovereign
Nadine O’Field/Ganonhweih, fka Nadine Bucktooth, sovereign
Pine needles fall from the trees and return to the earth to continue their life. We will never die when we uphold the kaiaranerekowa. Babies are born and people pass. tekentiokwanhoksteh 49 families remain.
WOW! We’re in The Hague to get us some justice! Mercy of the Court sings about the United States Court system. “Throw yourself on the mercy of the court. It’s a blessing. It’d s downright dirty curse. Secret handshakes. Smoky backroom deals. You are a human being with all these human fears. Beg forgiveness. Alleviate your health. The bottom of their heart will grant you the bottom of the well.”
IN THE UNITED NATION’S OWN WORDS, WARRANTING US A HEARING:
THE FOLLOWING PREAMBLE PARAGRAPHS IN THE UN DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLE establish why our case requires a remedy from the International Court of Justice, the principle judicial organ of the United Nations:
Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfillment of the obligations assumed by States in accordance with the Charter,
Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such,
Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic, or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust,
Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind,
Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests,
Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States,
Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur,
Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character,
Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States,
Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights and the International Covenant on Civil and Political Rights, as well as the Vienna Declaration and Programme of Action, affirm the fundamental importance of the right to self-determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development.
Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self-determination, exercised in conformity with international law,
Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith,
Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,
Emphasizing that the United Nations has an important and continuing role to play in promoting and protecting the rights of indigenous peoples,
Believing that this Declaration is a further important step forward for the recognition, promotion and protection of the rights and freedoms of indigenous peoples and in the development of relevant activities of the United Nations system in this field,
Recognizing and reaffirming that indigenous individuals are entitled without discrimination to all human rights recognized in international law, and that indigenous peoples possess collective rights which are indispensable for their existence, well-being and integral development as peoples,
Recognizing that the situation of indigenous peoples varies from region to region and from country to country and that the significance of national and regional particularities and various historical and cultural backgrounds should be taken into consideration,
Solemnly proclaims the following United Nations Declaration on the Rights of Indigenous Peoples as a standard of achievement to be pursued in a spirit of partnership and mutual respect.
MNN. SEPT. 11, 2018.Yes, we pushed this case for over 21 years.
[ABOVE: THE ONONDAGA15 WALKING OUT OF YET ANOTHER UNJUST U.S. KANGEROO COURT EXPERIENCE.]
In the case of Jones et al. v. Parmley, et al, No. 17-928, the sovereign Onondaga 15 of the rotinoshonni, Iroquois Confederacy, are instituting proceedings in the International Court of Justice in The Hague, against the United States and its justice system. It is pursuant to Article 45 of the Rules of Court. It will be filed in the registry of the Court in September 2018.
For us, jurisdiction and sovereignty are based on the kaianerekowa, the law of turtle island, which supercedes the United States court system.
We, the Onondaga 15, request The International Court of Justice at The Hague to review the injustice of the United States court system in this 20 year old case. The Onondaga 15 have proven they can get no justice in the United States court system. Only the kaianerekowa, great law, can provide justice.
JURISDICTION TO BE CITED IS AS FOLLOWS:
We know when something is wrong. Each of us sovereign onkwehonweh’onwe, the people of the land forever, make this Application to this Court based upon nature. We are as one with nature and guided by the truth found in the great law. Our experience proves that the US constitution does not provide justice through its court system.
In this corporate created court, the man-made rules are manipulated so that the corporate court always wins and the rest lose, no matter how just is their case.
The World Court has to be careful on this issue because their man-made rules could be in conflict with the natural law of the land. Natural law provides natural justice. The World Court purports to provide this. Our great law does provide it.
None of us is a part of the corporate Statute of the International Court of Justice. We do not deliberately or knowingly join anything artificial or unnatural, like a corporation. We are created as one with all natural life. The United Nations purports to support us in being naturally sovereign through Articles 3, 4, 18, 33, and 40 of the United Nations Declaration on the Rights of Indigenous Peoples. Self-determination for all life comes from nature. We are all naturally sovereign. The World Court existing only through artificial man-made rules, has been set up as the last avenue for justice in the corporate judicial system that permeates the world. The corporate buck stops at the World Court. But true justice will only be found in nature.
Today we consent to this Court’s limited jurisdiction to hear this case pursuant to Article 38, paragraph 5 of the Rules of Court. All natural life is sovereign. We seek justice by presenting this Application with our signs, pursuant to Article 38, paragraph 3, of the Rules of Court.
We sovereign onkwehonweh act without agents as we are from the natural world. States are corporations that exist through unnatural man made fictional rules. They require corporate agents to exist in this Court to make final decisions on matters that come before them. In Article 38, paragraph 3, of the Rules of Court, the agent must be authenticated by this Court to act for states that do not naturally exist. The United States is comprised of settlers who invaded our land, turtle island, which cannot be ceded by humanity. The United States makes existence of nature and natural people difficult and almost impossible. See Tekarontake’s words that explain this.
Hey, NYS Indian Detail and US court system, you should not have done this to us:
Our existence is instilled in us through oral history placed on wampums and in our memory. kaianerekowa, the great peace, is the inherent tewetatawi, how we are to carry ourselves on turtle island and throughout our existence. The natural world creates the path by which we are to live. Our songs, ceremonies, stories and creation tie us to natural life and forces of our mother earth.
The International Court of Justice protects the predatory system that attempts to rule the World by force. We natural people are imprisoned and controlled by the current corporate system, which has denied us justice for over 20 years in this case.
According to Article 40, paragraph 1, of the Statute of the International Court of Justice, and Articles 38 and 45 of the Rules of Court, each of the 15 sovereign Applicants submit this Application Instituting Proceedings. Jurisdiction of the Court is found in Article 36, paragraph 1, of the Statute of the International Court of Justice which provides:
“The jurisdiction of the Court comprises all cases which the parties refer to it and all matters specially provided for in the Charter of the United Nations or in treaties and conventions in force.”
“Justice” purports to be the cornerstone of the foundation of the Charter of the United Nations in protecting human rights for everyone worldwide. In this case, despite “Equal Justice Under Law” written above the entrance of the Supreme Court of the United States in Washington, we sovereign onkwehonweh have suffered “injustice” in the United States court system. Historically this system has been violently imposed and maintained on us and our land. Having been treated unjustly throughout the court system, we come to the World Court seeking “justice” through the Charter of the United Nations, and through the United Nations Declaration on the Rights of Indigenous Peoples set forth in Annex 6 here, and pursuant to Articles 33 and 40 through 46 of its Rules of Court.
Regarding the procedure of the Court, the following comment is instructive from the treatise entitled “The Statute of the International Court of Justice, A Commentary [Second Edition], edited by Andreas Zimmermann, Christian Tomuschat, Karin Oellers-Frahm, Christian J. Tams, Assistant Editor Maral Kashgar, and Assistant Editor David Diehl [Oxford University Press] (2012), at page 1092:
When dealing with Art. 43 of the Statute of the International Court of Justice; “The procedure shall consist of two parts: written [memorials through the Registrar] and oral”], it should not be underestimated that all procedure before the Court is dominated by the fact that the litigants are sovereign states that do not lightly accept outside interference in their affairs, especially when that interference touches upon major, if not vital interest of theirs. Questions of procedure before the Court therefore, by definition, cannot be approached on the same basis as litigation before even the highest domestic court.
In the World Court substance controls procedure. We the natural people are the substance and have the winning hand, nature, which always beats the house of procedure. The only way to deactivate our winning hand is to not let us play it in their man-made control system. We ask the World Court to fairly consider our application.
This Application is endorsed by the sign of each of the Onondaga 15 Applicants, and will be filed with the Registrar, along with a certified copy of the original pursuant to Article 52, paragraphs 1 and 2, of the Rules of Court.
If the World Court denies us justice, we will turn to the great law to provide us true justice.
A certified copy of this Application will be served on the following:
The President of the United States, pursuant to the two-row wampum and the Canandaigua Treaty 1794 that the United States signed;
The Supreme Court of the United States;
The United Nations.
After 20 years of injustice in the United States court system, the 15 sovereign onkwehonweh seek justice from the World Court.
We put our sign to this application: Andrew Jones, Robert E. Bucktooth, Jr., Cheryl Bucktooth, Robert Bucktooth, Debby Jones, Karen Jones, Nikki Jones, Karoniakata Jones, Shawn Jones, kahentinetha, Dyhyneyyks, Tekarontakeh, Ross John, Ronald Jones, Jr., Nadine O’Field/Ganonhweih, aka Nadine Bucktooth.
Disturbed sings about the land of confusion that faces us and that we have to all make right: “This is the world we live in. And these are the hands we’re given. Use them and let’s start trying To make it a place worth living in. II remember long ago When the sun was shining And all the stars were bright all through the night. In the wake up this madness, as I held you tight So long ago. I won’t be coming home tonight. My generation will put it right. We’re not just making promises That we know we’ll never keep.”
MNN. JULY 3, 2017. When Prime Minister Pierre Trudeau appointed Jean Chretien as Minister of Indian Affairs in 1969, the department came under the control of real estate tycoons and banks. They were setting up an INDIAN land grab.
Aggressive corporate entities are grabbing our land. To consummate their theft they have to eliminate the natural tie between us and our land since time immemorial through illegal means.
THE UN SAYS THE TROUGH IS BIGGER WHEN THERE’S LESS PEOPLE IN THE WORLD, JUSTIN!
In his oval office Trump announced he is relinquishing all our title to sell to the highest bidder. Tribal chiefs and CEOs sat behind him to sanction this theft. Trump falsely claimed that tribal sovereignty does not exist because the American taxpayers support the INDIANS.
In 1969 There was a small group within native communities got set up in prominent positions across Canada. In 1970 the National Indian Brotherhood was incorporated. They had helped set up an Indian Land Claims Commission with very aggressive lawyers to become real estate agents who would sell off “INDIAN” land. Many of the go-betweens are alive today. They still work closely with the Jesuits, clerics and Indian agents who control our communities. All land in Canada is ours and registered at Indian Affairs in Hull Quebec
In 1969 Prime Minister Pierre Trudeau proposed draft legislation notoriously called the “white paper” to remove protection of INDIAN lands across Canada so they could be put on the open market.
The white paper was blocked by Cree, Harold Cardinal, who rallied the chiefs to successfully stop this fraud. The conspirators continued to organize our removal from and protections to our lands.
According to kaia-nere-kowa, the great peace, our interest can never be removed. ono-ware-keh, turtle island, is our birthright.
The federal government on behalf of the Crown has a fiduciary responsibility to protect these lands. The protection was to be removed by using these bodies they incorporated in the 1960s and 1970s. These looked like native organizations but were actually real estate companies.
Today most of the reserves on great turtle island are privately incorporated municipal bodies.
The Indian Advancement Act was enacted in October of 1924 to create the Prisoner of War camps of today. According to the Royal Proclamation of 1763, the land could never be owned by non INDIANS or non INDIAN corporations. So the original names of these native land holdings were changed. Kahnawake was originally called the “Iroquois of Caughnawaga”. Akwesasne was called the “Iroquois of St. Regis”. The new title deeds were put in the name of a member of the community who could then sign away the land to non INDIAN entities.
TRUMP’S NODDING ‘INDIAN’ QUISLING DOLLS.
Later Caughnawaga was changed to “Mohawks of Kahnawake Inc.”, a corporate body. Akwesasne was changed to “Mohawk Council of Akwessasne Inc.”.
HDI Haudenausaunee Development Institute Inc. at Six Nations was recently privately incorporated to be real estate agents there.
Governments around the world have been told they can now buy up INDIAN lands in Canada because the land no longer belongs to the natives but to these private corporations.
A few years ago the Chinese came to St. Regis and said they had purchased the islands in the St. Lawrence river, sold to them by the corporate body that now “owns” the land. The people were unaware, organized themselves and protested to temporarily nullify the transaction.
Canada is presently giving away disputed lands such as the harbour in Cornwall though the Mohawks of Akwesasne Inc. who illegally claim that land. A deal was secretly made between Transport Canada, the city of Cornwall and the Corporation of the Mohawk Council of Akwesasne Inc.
The Iroquois of St. Regis say they never surrendered that land. The procedure the Crown established in the Royal Proclamation was violated. All land surrenders have to be done publicly with all members of the nation. Everyone with a vested interest must be there, understand and give consent. Otherwise the transaction is a nullity.
US PREZ: “HAVE I GOT A DEAL FOR YOU!”
In disputed land claims, the true owners are sidestepped by these new corporations that sell off our land to these foreign governments and entities.
All our lands on great turtle island are or have been incorporated to a member so they can make direct real estate deals with foreigners.
JUSTIN: “HEY, I PROMISED I WOULD SETTLE THE INJUN QUESTION ONCE AND FOR ALL”.
North America is being sold to the highest bidder worldwide by illegally removing the lien that we the true natural original people have on all of great turtle island.
The US president and Canadian Prime Minister are working together to become top real estate agents to fraudulently sell off all our land to the highest bidders.
Buffy Sainte Marie sings about our power to fight evil: “No time for backhanded compliments. From television anchor men desperate for an incident. Real estate assassins exploiting our predicament. Everything depends upon it being in their interests” [Power in the blood].