MOHAWK MOTHERS COURT VICTORY Oct. 27, 2022

MNN. 31st October 2022, 

Just got the judgement from the Quebec Superior Court:  

Ka***********@ri****.net

MCGILL’S NEW VIC: WHY URGENT ARCHAEOLOGICAL/CONSTRUCTON WORK!

 

 

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MCGILL’S NEW VIC: WHAT IS SO URGENT ABOUT STARTING THE ARCHEOLOGICAL AND CONSTRUCTION WORK?

MOHAWK WARRIOR SOCIETY BOOK LAUNCH

mohawk-warrior-book-launchImage by Kanien’kehá:a artist, author, and activist, Louis Karoniaktajeh Hall, 1918-1993

https://www.facebook.com/events/839055253794046 https://www.concordia.ca/cuevents/offices/provost/fourth-space/programming/2022/10/18/mohawk-warrior-society-publication-launch.html

The Mohawk Warrior Society Book Launch and Screenings on Indigenous Sovereignty and Survival Tuesday, October 18, 2022 – Wednesday, October 19, 2022 11 a.m. – 4 p.m. 4TH SPACE J.W. McConnell Building, Concordia University 1400 De Maisonneuve Blvd. W., Montreal The Mohawk Warrior Society: Book Launch and Screenings on Indigenous Sovereignty and Survival

Join us for the launch of an unprecedented book, a public roundtable with members of the Kanien’keha:ka Rotiskenrakete of the Men’s Fire and Kanien’kehá:ka Kahnistensera, an activist group of Mohawk women from Kahnawake, and film screenings in celebration of Indigenous culture and resilience.

THE MOHAWK WARRIOR SOCIETY: A HANDBOOK ON SOVEREIGNTY AND SURVIVAL, is the centrepiece of our events. Containing new oral history by key figures of the Rotisken’rhakéhte revival in the 1970s, this compilation tells the story of the Warriors’ famous flag and other art, their armed occupation of Ganienkeh in 1974, and the role of their constitution, the Great Peace. This book launch is part of a two-day series of events and film screenings that foreground Kanien’kehá:ka activism, culture, and current issues within the broader rubric of Indigenous sovereignty.

See below for the full schedule:

October 18 11:00am – 4:00pm Round Table and Book Launch

October 19 1:00pm – 1:15pm

Welcome and Introduction 1:15pm – 2:00pm Film Screening: “Mohawk Nation” (1978) 2:00pm – 2:15pm

Short Break 2:15pm – 2:40pm Film Screening: “Rose” (2022) 2:45pm – 4:00pm

Open Discussion How can you participate? Join us in person or online by registering for the Zoom Meeting or watching live on YouTube.

Have questions? Send them to in****@co*******.ca

KAHNISTENSERA TO STRIKE OUT MCGILL, ROYAL VIC, MONTREAL & STANTEC Audio

 

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TO LISTEN TO MOTION ON JAN. 14, 2022 AT 1.30 Go down list to Montreal, click on green icon pencil and hearing registration form pops up to register. https://www.fct-cf.gc.ca/en/court-files-and-decisions/hearing-lists

[Thahoketoteh  of MNN coverage of FCC v. kahnistensera court case] The teiohateh two row is the relationship between us and the colonists, the canoe and the ship. The peace, friendship and respect was to keep us side by side on our land and water. The ship is temporarily tied to our land with the silver covenant chain. We are now asking those on the ship to respond.   

PART I AUDIO: [in 3 parts]

 

MNN. Jan. 10, 2022. Section 35 [1] of the Constitution Act of Canada, 1982, provides “the existing precolonial aboriginal and treaty rights of the aboriginal people [of turtle island] ARE HEREBY RECOGNIZED AND AFFIRMED”. Section 52 [1] affirms that “‘any law that is inconsistent with the provisions of the constitution is, to the extent of the inconsistency, OF NO FORCE OR EFFECT. 

Therefore, the kaianerekowa, which is the existing aboriginal legal system which we have inherited from precolonial times which was never revoked or conceded, is the supreme law of “Canada”. All laws not recognized by kaianerekowa are of no force or effect on any of our land.

AUDIO

No: T-1696-21

FEDERAL COURT

BETWEEN:

THE KANIEN’KEHA:KA KAHNISTENSERA (MOHAWK MOTHERS) KAHENTINETHA, KAWENAA, KARENNATHA AND KARAKWINE, supported by the MEN’S FIRES OF KAHNAWAKE, AKWESASNE, KANEHSATAKE, OHSWEKEN AND KENHTEKE

Applicants

And

SOCIÉTÉ QUÉBÉCOISE DES INFRASTRUCTURES,

MCGILL UNIVERSITY; OFFICE OF THE PRINCIPLE & VICE CHANCELLOR;

CITY OF MONTRÉAL; and STANTEC CONSTRUCTION: 

Respondents

APPLICANTS’ RESPONSE TO THE RESPONDENTS’ REQUEST

TO STRIKE OUT THE APPLICANTS’ PLEADING

(Rules 4, 8, 25, 221 and 369 of the Federal Courts Rules)

 

TABLE OF CONTENTS  

Notice of Motion………………………………….………………………………….…..3

Written Submissions of the defendant…………….….…………………………………..6

Proposed Court Order …………………………………………………………………..16

CONSIDERING THAT the SQI Société québécoises des infrastructures (« SQI ») will present a request to strike out the Applicants’ motion to the Court on January 14, 2022, at 1:30 PM-EST. 

THE MOTION SEEKS to (1) confirm that the Federal Court is the competent court to judge the present case. 

THE GROUNDS FOR THIS MOTION ARE AS FOLLOWS: 

  1. In their Avis de requête, the Respondents suggest that the Federal Court would not have the ability to judge our case and ask to strike it out.
  2. The Respondents allege that the case does not meet the three-part test established by the Supreme Court to determine if it belongs to the jurisdiction of the Federal Court.
  3. However, as sovereign traditional rotinonhsonni people, the Applicants are adamant that the Federal Court is the only instance available within the State of Canada which can examine their case, as it concerns the nation-to-nation relationship between Canada and the rotinonhsonni confederacy.
  4. The Applicants argue that not receiving the case in the Federal Court would violate the Silver Covenant Chain and Two Row Wampum treaties between the Rotinonhsonni Confederacy and the British Crown the fiduciary obligation of the Crown towards Indigenous peoples, the Royal Proclamation of 1763 and the Constitution of Canada, 1982. The Rotinonhsonni Confederacy has no dialogue or historical relationship with the Canadian province of Quebec, which lacks competence in Indigenous issues.
  5. The Applicants also argue that the case concerns Bill-15, which is an Act of the Canadian Parliament, acknowledging and affirming the United Nations Declaration on the Rights of Indigenous People, notably the right to patriate human remains.

The kanien’kehá:ka kanistensera, kahentinetha, kawenaa, karennatha and karakwine, supported by the men’s fire of kahnawake, akwesasne, kanehsatake, ohsweken and kenhteke. PO Box 991, kahnawake, Quebec, J0L 1B0 Email: ka***********@ri****.net; ka***********@pr**********.com

ADRESSED TO:

Me Alexandre Rouanet-Bazinet,BERGERON, of DENILLE & ASSOCIATES, Counsel for SQI the defendant Société québécoise des infrastructures E-mail: ar*************@sq*.ca : 438-831-4032 / f.: 514 873-2516  DA*@sq*.ca

Me Brigitte Savignac, of CLYDE & CIE CANADA S.E.N.C.R.L., Counsel for the defendant Stantec inc., 630, boul. René-Lévesque Ouest, Bureau 1700, Montréal (Québec) H3B 1S6, Telephone : (514) 843-3777, Br***************@cl*****.ca

Me Doug Mitchell, of IMK AVOCATS, Counsel for the defendant McGill University, Place Alexis Nihon / Tower 2, 3500 De Maisonneuve Boulevard West, Suite 1400, Montreal (Quebec) H3Z 3C1, Telephone 514 935-2725

Me Simon Vincent, of BÉLANGER SAUVÉ, S.E.N.C.R.L., Counsel for the defendant, City of Montreal, 5, Place Ville Marie, bureau 900, Montreal (Quebec) H3B 2G2, Telephone: 514 876-6203

WRITTEN SUBMISSIONS OF THE APPLICANTS

Context

  1. The plaintiffs hereby requesting an injunction order from the Federal Court of Canada are the kahnistenhsera (life-givers, i.e. women), which wampum 44 of the kaianerekowa, the precolonial constitution of the rotinonhsonni (Iroquois) confederacy, declares as the sovereign caretakers of a’nowarà:ke, turtle island, for the coming generations, tahatikonhsontóntie. As sovereign indigenous people, the kaianerekowa is our basis of all adjudication and resolution, and our duties and rights are exercised in our protocols, clan system and oral tradition which come from time immemorial. 
  1. Following serious allegations that Indigenous children were used and may have died from being subject to MK-Ultra “mind control” experiments conducted by Dr. Ewen Cameron at McGill University’s Allan Memorial Institute in the 1950s and 1960s, the kahnisténhsera have demanded the immediate cessation of planning and construction work on the sites of the Royal Victoria Hospital and the Allan Memorial Institute authorized by the City of Montreal (file 1217400001) to investigate potential unmarked graves on site. 
  1. In a letter to the Office de Consultation Publique de Montréal (OCPM) dated November 9, 2021, the Provost and Vice-Principal (Academic) of McGill University has agreed that an investigation into unmarked graves on said sites was necessary and committed to collaborating in it. However, no effort has been done to reach out to the kahnisténhsera to realize this investigation. The Société québécoise des infrastructures (SQI), which was declared to be the owner of the Allan Memorial Institute by Nicole Brodeur, president of the OCPM, during the hearing of the kahnisténhsera, has contacted the Band Council offices of Kahnawake and Kanehsatake on November 9, 2021, to discuss collaborating on the matter. However, Band Councils have no jurisdiction on traditional indigenous homelands outside of the boundaries of reservations, and they are in a conflict of interest given that they as allies administer funds from the federal government of Canada, which unconstitutionally imposed the Band Council system on the kanien’keha:ka people through the Indian Act. Moreover, the SQI has later denied owning the said sites.
  1. The kahnisténhsera are still waiting for the parties involved to collaborate and provide funding for a kahnisténhsera led investigation on potential atrocities conducted on the sites of the Royal Victoria Hospital and Allan Memorial Institute. The unmarked graves of our children are part of the ongoing crimes against humanity and genocide of the indigenous people in Canada, following the definition of the United Nations 1948 Genocide Convention. Recovering the remains of Indigenous people killed because of genocidal policies has been acknowledged as an utmost priority by the Truth and Reconciliation Commission of Canada and the United Nations Declaration on the Rights of Indigenous People, whose validity has been affirmed by the Parliament of Canada in Bill C-15  
  1. As kahnisténhsera the Applicants are seeking relief by requesting the Federal Court of Canada to issue an order impeding demolition and construction work on said sites in order to allow an Indigenous-led archaeological and forensic investigation on the presence of human remains. 
  1. Through the lawyers of the Société Québécoise des infrastructures, the Respondents have filed a Dossier de requête en radiation d’une demande et en prolongation de délai to the Court on December 7, 2021. They argue that the Federal Court lacks the jurisdiction to judge the case. 
  1. The Applicants are adamant that the Federal Court of Canada is the proper court to examine the case. The following arguments explain why.

Arguments 

  1. The Respondents argue that the case does not pass the test created by the Supreme Court in Windsor (City) v. Canadian transit co, 2016 SCC 54 (“Windsor”), to determine the jurisdiction of the Federal Court determined by the Federal Court Rules, R.S.C. 1985, c F-7 (“FCA”); 1] There must be a grant of jurisdiction by an Act of the Federal Parliament; 2] There must be a body of federal law that is essential to the resolution of the dispute and is the basis for the statutory grant of jurisdiction; 3]The law relied upon in the case must be “a law of Canada” within the meaning of section 101 of the Constitution Act, 1867. 
  1. The Respondents argue that Article 35 of the Constitution Act of Canada, 1982, which the Applicants rely on in their original motion, is not a “law of Canada” within the meaning of section 101 of the Constitution Act, 1867. 
  1. The argument used in Windsor para. 63 makes a distinction between Canada as a country and Canada as a level of government within Canada, stating that “After the 1982 ‟patriationˮ, the Constitution is certainly a law of Canada the country, as opposed to a law of the United Kingdom, but it is not one of the “Laws of Canada”, the federal laws, referred to in 101of the Constitution Act, 1867.” In para. 64, it states that “Surely constitutional law is neither federal nor provincial. The Constitution logically precedes that distinction”. It is on that basis that it concluded in para. 33 that by addressing the Constitution of Canada, the Canadian transit company was not addressing the jurisdiction of a Federal Court, as it was “not seeking relief “under an Act of Parliament or otherwise” (i.e., under federal law) as required by s. 23(c) of the Federal Courts Act. Section 23”. 
  1. However, the Applicants are adamant that the Federal Court of Canada is the only court available in the legal system of the State of Canada to examine the case.
  1. It must be noted that even though it would confer jurisdiction to the Federal Court of Canada, the Applicants are not seeking relief under the provisions of the Specific Claims Tribunal Act, which only concerns non-sovereign “First Nations” incorporated under the Indian Act, who have thus relinquished their sovereign rights protected by the United Nations Declarations on the Rights of Indigenous People and the Constitution of Canada, 1982. The Specific Claims Tribunal Act only allows for monetary compensation; whereas the present case concerns issues of sovereignty, land and genocide which cannot be resolved only with monetary compensations. Consequently, the jurisdiction of the Federal Court of Canada is rather evidenced by the following points:
  1. First, para. 4 of the Federal Court Rules, R.S.C. 1985, c F-7 states that “The Federal Court has concurrent original jurisdiction to hear and determine proceedings to determine disputes in which the Crown is or may be under an obligation and in respect of which there are or may be conflicting claims”. The fiduciary responsibility of the Crown vis-à-vis the sovereign Indigenous peoples of a’nowarà:ke, turtle island, is an obligation of the Crown engaging the Federal Court as a referee in conflicting claims between the Applicants and the Respondents.
  1. Second, the case engages strictly Federal jurisidictions and responsibilities, such as the Calls for Action of the Truth and Reconciliation Commission of Canada indicating that the search for unmarked graves is a top priority for the State of Canada to advance “reconciliation” with Indigenous peoples.
  1. Third, most importantly the case directly engages at least one “law of Canada” in the meaning of section 101 of the Constitution Act, 1867. This law is Bill C-15, An Act respecting the United Nations Declaration on the Rights of Indigenous Peoples, adopted by the Parliament and Senate of Canada, and having received royal assent on June 21, 2021. In para. 17a, the Act affirms “the Declaration as a universal international human rights instrument with application in Canadian law.” The current motion asks the Federal Court of Canada to assess the application of Bill C-15, as an “Act of Canada” in the current issue. Provided that the search for unmarked graves of sovereign Indigenous peoples, their right not to be subjected to genocide, and their right not to own and to live freely in their traditional unceded lands constitute the backbone of the present case, the following paragraphs from the United Nations Declaration on the Rights of Indigenous Peoples apply directly to it:

PART II AUDIO:

(Art. 1) Indigenous peoples have the right to the full enjoyment, as a collective or as individuals, of all human rights and fundamental freedoms as recognized in the Charter of the United Nations, the Universal Declaration of Human Rights4 and international human rights law.

(Art. 7) 1. Indigenous individuals have the rights to life, physical and mental integrity, liberty and security of person. 2. Indigenous peoples have the collective right to live in freedom, peace and security as distinct peoples and shall not be subjected to any act of genocide or any other act of violence, including forcibly removing children of the group to another group.

(Art. 12) 1. Indigenous peoples have the right to manifest, practice, develop and teach their spiritual and religious traditions, customs and ceremonies; the right to maintain, protect, and have access in privacy to their religious and cultural sites; the right to the use and control of their ceremonial objects; and the right to the repatriation of their human remains. 2. States shall seek to enable the access and/or repatriation of ceremonial objects and human remains in their possession through fair, transparent and effective mechanisms developed in conjunction with indigenous peoples concerned.

(Art. 19) States shall consult and cooperate in good faith with the indigenous peoples concerned through their own representative institutions in order to obtain their free, prior and informed consent before adopting and implementing legislative or administrative measures that may affect them.

(Art. 25) Indigenous peoples have the right to maintain and strengthen their distinctive spiritual relationship with their traditionally owned or otherwise occupied and used lands, territories, waters and coastal seas and other resources and to uphold their responsibilities to future generations in this regard.

(Art. 26) 1. Indigenous peoples have the right to the lands, territories and resources which they have traditionally owned, occupied or otherwise used or acquired. 2. Indigenous peoples have the right to own, use, develop and control the lands, territories and resources that they possess by reason of traditional ownership or other traditional occupation or use, as well as those which they have otherwise acquired. 3. States shall give legal recognition and protection to these lands, territories and resources. Such recognition shall be conducted with due respect to the customs, traditions and land tenure systems of the indigenous peoples concerned.

(Art. 27) States shall establish and implement, in conjunction with indigenous peoples concerned, a fair, independent, impartial, open and transparent process, giving due recognition to indigenous peoples’ laws, traditions, customs and land tenure systems, to recognize and adjudicate the rights of indigenous peoples pertaining to their lands, territories and resources, including those which were traditionally owned or otherwise occupied or used. Indigenous peoples shall have the right to participate in this process. 

  1. Fourth, the case directly engages the original jurisdiction of the Federal Court for extraprovincial matters. This extraprovincial jurisdiction applies to conflicting claims between subject and subject, and not only to claims where the Crown is a party. 25 of the Federal Court Rules, R.S.C. 1985, c F-7 (“FCA”) states: “The Federal Court has original jurisdiction, between subject and subject as well as otherwise, in any case in which a claim for relief is made or a remedy is sought under or by virtue of the laws of Canada if no other court constituted, established or continued under any of the Constitution Acts, 1867 to 1982 has jurisdiction in respect of that claim or remedy”. It is a fact that no other court has jurisdiction in respect of the present claim, which engages the fiduciary responsibility of the Crown vis-à-vis Indigenous peoples, Bill C-15 as a law of Canada, and the Constitution of Canada, 1982. 
  1. Fifth, the Respondents’ argument to strike out the case based on the Supreme Court ruling in Windsor to the effect that the Constitution of Canada is not a “law of Canada” rather reinforces the Applicants’ claim that the Federal Court of Canada is the only available instance within the State of Canada that may examine the case. The following reasons lead to this conclusion:
  1. The Respondents base their argument for striking out the case on the notion that the Constitution of Canada, 1982, is not a “law of Canada” within the meaning of section 101 of the Constitution Act, 1867. Yet the Respondents fail to mention the Applicants’ reference to Article 52 of the Constitution of Canada, 1982, which states that it is the “Supreme law of the land”, that all the “laws of Canada” that are not consistent with the Constitution are null and void, and that its provisions are not subject to the Notwithstanding Clause [that nothing can contradict the kaianerekowa that supercedes anything and everything.]. This includes Article 35, which “affirms” the “existing rights” of “Aboriginal people”, and cannot be revoked. On the unceded Kaienke’ha:ka territory of Montreal, the supreme law of the land acknowledged the Constitution of Canada, 1982, is the kaianerekowa (Great Peace, constitution of the rotinonhsonni confederacy), which states that the Applicants, as kahnisténhsera, are the sovereign caretakers of the land.
  2. The rotinonhsonni (Iroquois) confederacy has an historical nation-to-nation agreement with the British Crown, namely the Silver Covenant Chain which Queen Elizabeth II has polished in the sovereign kanien’keha:ka territory of Tyendinaga in 2010. The Silver Covenant Chain originally allowed the British ship to dock at a’nowarà:ke, provided that it would respect the teiohá:te (Two Row Wampum), stating that the European peoples’ ship would not encroach on the ways of life and the land of Indigenous peoples. When the Constitution of Canada was “patriated” in 1982, it has been assumed that Canada would inherit the fiduciary responsibility and the nation-to-nation relationship with Indigenous peoples previously assumed by the Crown of the United Kingdom. However, the Province of Quebec has never established any diplomatic relationship with the traditional government system of the rotinonhsonni (Iroquois) confederacy, and therefore lacks jurisdiction in matters concerning traditional rotinonhsonni and kanien’keha:ka peoples.
  3. If the Supreme Court ruling in Windsor states that the Constitution of Canada, 1982, is not a “law of Canada”, it is because it is higher than all the “laws of Canada”, and overrides them by virtue of Article 52. As it acknowledged that the Constitution of Canada is higher than the “laws of Canada”, this argument cannot be used to send the current case to a lower court, but implies that it belongs to the highest possible court. If the Federal Court does not assert jurisdiction, and if no such higher court is available within Canada, it is because the case belongs to the sovereign jurisdiction of the rotinonhsonni confederacy, the kaianerekowa (Great Peace) on its unconceded traditional homeland.
  4. Traditionally, the nation-to-nation relationship between the sovereign rotinonhsonni confederacy and the sovereign of Canada, the Crown of the United Kingdom was in the legal jurisdiction of the Privy Council of the Commonwealth of the United Kingdom. As a British court, the Privy Council was the “higher court” assuming jurisdiction over the relationship between the “laws of Canada” and sovereign Indigenous peoples. However, the Privy Council of the Commonwealth was abolished in 1949, and the Canadian federal courts inherited its judicial obligations vis-à-vis Indigenous peoples.
  5. If the Federal Court of Canada is not the highest court having jurisdiction over constitutional matters engaging sovereign Indigenous peoples, the Applicants would appreciate to know which is the higher court responsible for upholding the Constitution of Canada, 1982.
  6. In the meanwhile, the Applicants’ understanding is that Article 52 of the Constitution of Canada, 1982, affirms that all the “laws of Canada” that are inconsistent with the Constitution are null and void, and that the Notwithstanding Clause does not apply to the Constitution. This includes Article 35, which acknowledges the sovereignty of “existing Aboriginal rights”, which in the case of the traditional homeland of the rotinonhsonni and kanien’keha:ka peoples, is the kaianerekowa (Great Peace).
  7. The Applicants also point out that the Royal Proclamation of 1763, where the British Crown promised that Indigenous peoples would not be “disturbed” in their sovereign unceded territories, has never been revoked, and is still part of the constitutional groundwork of Canada.
  1. In essence, the Applicants argue that the case is brought before the Federal Court of Canada because it concerns Canadian subjects who have violated the supreme law of the land, the constitution of the rotinonhsonni confederacy, the kaianerekowa (Great Peace), whose supremacy is acknowledged by the Constitution of Canada, 1982, the United Nations Declaration on the Rights of Indigenous People. It is the fiduciary obligation of the Crown to uphold the kaianerekowa.

    OUR FIGHT IS NEVER BEHIND US UNTIL THE GREAT PEACE WINS.

PART III Audio

Clarifications on traditional rotinonhsonni protocol :

  1. The 1763 Royal Proclamation, the 1982 Constitution Act of Canada, the Constitution of the United States of America and all other legal foundations of settler colonial occupation have no power to turn trespassers into true natural sovereigns on a’nowarà:ke, turtle island. According to the kaianerekowa, great peace, the kahnisténhsera, “life-givers”, are each the sovereign caretakers for the coming generations, tahatikonhsontóntie. The kaianerekowa provides that any decision must be gained through our clan system and our consensual decision-making process. 
  1. The Silver Covenant Chain and the teiohá:te (Two Row Wampum) is the protocol that originally allowed European settlers to share an existence on a’nowarà:ke, turtle island. The settlers agreed to keep their culture, language, and ways on their ship, ensuring that the indigenous canoe would always remain sovereign on the continent of a’nowarà:ke. Neither the teiohá:te nor the kaianerekowa permitted settlers to encroach in any way on the land except to grow food in the depth of a plough for their sustenance. There were not allowed to build infrastructures nor extract our natural resources. Furthermore, the infrastructures at McGill University and in the City of Montreal were built with borrowed Iroquois Trust Funds which have never been repaid, and that were confiscated to our people using the racist pretext that indigenous peoples were incapable of managing their own funds. 
  1. Canada, Quebec, Montreal and McGill University have no legal relationship, agreement, treaties or covenants with the rotinonhsonni confederacy and the sovereign kanien’keha:ka people using the protocols of the kaianerekowa. Due to this legal limbo, McGill University, the SQI and the City of Montreal are currently trespassing upon the following Iroquoian ancestral homelands: kawehnote teiontiakon [Montreal Island], tekanontak/ononta tiotiake [two mountains connected, Mount Royal], and skanawatsta [across the mud flats, Ste-Anne-de-Bellevue]. The Sulpicians have purported that they were granted these lands from the King of France but have failed to show any proof that these sites were ever ceded or sold by the Iroquoian peoples. All parties that have bought and sold said lands throughout history have been guilty of handling stolen property.
  1. We understand English as the diplomatic language we can use for communication with non-indigenous parties. Communicating without our permission in French, a language that we do not understand, violates international protocol. Should the defending parties insist on speaking French to us, we will reply in kanienkehaka Mohawk language, the original language of our Iroquoian homelands. 
  1. Canada and its affiliated institutions are currently violating the sovereign rotinonhsonni constitution of the kaianerekowa, the Great Peace. Section 35 [1] of the Constitution Act of Canada 1982 provides: “the existing [pre-colonial] aboriginal and treaty rights of the aboriginal people [of turtle island] are hereby recognized and affirmed”. Section 52[1] affirms that “any law that is inconsistent with the provisions of the Constitution is, to the extent of the inconsistency, of no force or effect.” Therefore, the kaianerekowa, which is the existing aboriginal legal system which the rotinonhsonni confederacy has inherited from precolonial times, and which was never revoked or conceded, is the supreme law of “Canada”. Consequently, all laws of Canada that are not recognized by the kaianerekowa are of no force or effect on the original homelands of the Iroquoian people. 
  1. The kaianerekowa is based on the natural world. It follows sha’oié:ra, “the way of creation forever”, and cannot be revoked. The Federal Court of Canada must accept our truth, that the original peoples of a’nowarà:ke and their legal systems are part of the sustainable ecological reality that allows life to continue. They are part of the earth, water, air and sun that are necessary for life. The corporation of Canada [licence ISO# CA 3166-1], and the British common law and French Civil law on which it is based, have no foothold on the natural reality of a’nowarà:ke, having rather allowed its destruction by supporting environmentally harmful projects that were in violation with the kaianerekowa.  
  1. After the discovery of 215 unmarked graves of Indigenous children in Kamloops, Prime Minister Justin Trudeau admitted that “We are guilty of genocide”, suggesting that the Truth and Reconciliation Commissions’ “Call for actions” must be followed to allow a reconciliation between settler and indigenous peoples in Canada. Mohawk language contains no word for “I am sorry”. We say Enhskerihwakwatá:ko, “I will make it right”. We are here today to request that the Canadian judicial process stops facilitating the genocide of indigenous peoples on a’nowarà:ke, and respects the 1948 Genocide Convention. Our message is based on our law and culture and cannot be challenged by any foreign entities and laws, which have no force or effect. 
  1. No Indigenous people ever ratified Canada to become a nation. We and our lands have never been for sale. The Doctrine of Discovery, the Right of Conquest, and John Locke’s right of appropriating land through improvement, are based on racist ideologies that contradict the Unites Nations Declaration of the Rights of Indigenous People, the Canadian Charter of Rights and Freedom, the basic principles of democracy and the common sense of most Canadians in 2022. This is why the City of Montreal, McGill University and the corporation of Canada acknowledge that a’nowarà:ke is unceded indigenous land. The legal consequences of this fact, which implies the unbreachable sovereignty of the kaianerekowa on traditional Iroquoian homelands, must be assessed by the Federal Court of Canada. 
  1. We are not addressing this court to debate or be bound by the legal procedures of a judicial system that must first assess its fundamental nation-to-nation relationship with the sovereign indigenous peoples of a’nowarà:ke. We are placing our provisions of the kaianerekowa before you for your records. It is up to the Canadian court system to judge its own citizens if they violate the kaianerekowa. The kaianerekowa exists since time immemorial and can never be amended as it is based on the natural world. The kaianerekowa does not recognize other laws on a’nowarà:ke. All laws of Canada, case laws, treaties, and procedures have no force or effect unless they are recognized by the supreme law of the land, the kaianerekowa.
  2. Today we are embarking onto the European ship to remind settlers of the original law of this land. The colonial court under your sail has no jurisdiction over us, the sovereign kanienkehaka:onwe. You have jurisdiction over your own people on your ship. Without our permission the governance of your people overreached its jurisdiction, violating the kaianerekowa. Your ship is temporarily chained to our shores by a Silver Covenant Chain agreement. We request that your colonial settler population respect us, follow your laws, to stop the genocide and crimes against us. We are not Canadian subjects. Our culture is based on the natural world. We will tell you the truth, and we will expect you to respect it.

A’nowarà:ke, January 8, 2022.

toknikon, the sovereign caretakers,

The kanien’kehá:ka kanistensera, kahentinetha, kawenaa, karennatha and karakwine, supported by the men’s fire of kahnawake, akwesasne, kanehsatake, ohsweken and kenhteke. PO Box 991, kahnawake, Quebec, J0L 1B0 Email: ka***********@ri****.net; ka***********@pr**********.com

COURT ORDER

CONSIDERING the Notice of Motion filed in the Federal Court of Canada by the Applicants on November 9, 2021;

CONSIDERING the Respondent Société québécoise des infrastructures’ Dossier de requête en radiation d’une demande et en prolongation de délai (request to strike out the Applicants’ pleading and to prolong the delay)

CONSIDERING THAT the Respondent’s request to strike out the Applicants’ pleading is not legally justified;

FOR THESE REASONS, THE TRIBUNAL:

DISMISSES the Respondents’ Dossier de requête en radiation d’une demande et en prolongation de délai dated November 7, 2021.

THE WHOLE with costs.

The Beatles knew when it was over.: “I read the news today, oh boy, About a lucky man who made the grade. And though the news was rather sad, Well, I just had to laugh”

mohawknationnews.com; ka***********@ri****.net">th**********@ho*****.com 

ka***********@ri****.net">ka***********@ri****.net

MCGILL DIRTY TRICKS CONTINUE Audio

 

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MNN. NOV. 14, 2021. [By thahoketoteh of MNN] FROM: Mohawk Mothers, Secretariate of the kanien’kehá:ka kahnistensera, PO Box 991, kahnawake, Quebec, J0L 1B0

OUR FIGHT IS NEVER BEHIND US UNTIL THE GREAT PEACE WINS.

TO: -Société québécoise des infrastructures
Direction générale de la requalification du site Royal-Victoria
445, Saint-Gabriel Street. Montreal (Quebec), H2Y 3A2
Email : sm****@sq*.ca Telephone: 514 873 5485, 5413

-McGill University Office of the Principle & Vice Chancellor, 845 Sherbrooke Street West. Montreal QC, H3A 0G4 Telephone: 514-398-4180, Fax 514-398-4763

-Mairie [mayor] d’arrondissement de Ville-Marie, 800, Boulevard De Maisonneuve street East, Montreal QC, H2L 4L8  

[Indian Affairs] Indigenous Services Canada, Assessment and Investigation Services Branch, 10 Wellington Street, Gatineau QC, K1A 0H4 Email: aa*******************@ca****.ca; Telephone: 1-855-504-6760

On November 10, 2021, a rally was held in front of the Allan Memorial Institute (AMI) bringing together family members of MK-Ultra experiments survivors, Duplessis orphans, McGill students and the Milton Park citizens’ committee to support the kanien’keha:ka kahnistensera’s (Mohawk Mothers) opposition to renovating the ex-Royal Victoria Hospital and AMIsites. Later that evening, the 50+ protestors accompanied the kanien’keha:ka kahnistensera’s as they shared their message in a 10 minute hearing with the non-decisional commissioners of the Office de Consultation publique de Montréal. This message, also transmitted to the responsible parties via an injunction T-1696-21 Nov. 9, 2021 filed in the Federal Court of Canada, stressed that: 1) no project can start without the permission of the kanien’keha:ka kahnistensera, as the traditional caretakers of kanien’keha:ka territory according to the precolonial Great Law of Peace, kaianerekowa, recognized by Section 35 of the Constitution Act of Canada, 1982; 2) the Royal Victoria Hospital and AMI sit on the location of the precolonial Iroquoian village and very likely contains archeological remains of interest to the kanien’keha:ka people. This land was never ceded by the Iroquois, as no land deed was shown to prove that such a transfer existed. The Société Québécoise des Infrastructures (SQI), City of Montreal, Hugh Allan family, and McGill University have thus bought, sold and handled stolen land; 3) strong evidence exists to support allegations that indigenous and non-indigenous adults and children would be buried on the site of the AMI, as a result of the psychiatric experiments of Dr. Ewen Cameron.

WHERE THESE “MIND CONTROLLERS”  BELONG. 

On November 11, 2021, the kanien’keha:ka kahnistensera noticed new materials on the website of the Office de Consultation publique de Montréal, which were posted without giving notice to the kahnistensera. One letter dated November 9, 2020 from McGill University’s Office of the Provost and Vice-Principal (Academic) to the Office de Consultation publique addressed the kahnistensera’s concerns, and contained a clear commitment to allowing the necessary forensic and ground-penetrating investigations to happen to assess the presence of human remains on the site of the AMI: “‘no reconciliation is possible until the truth is known’, the letter said. Therefore, we are ready to collaborate with government and Indigenous community representatives so that the proper investigations can be conducted”. Even though the kahnistensera approve this commitment, they were not directly addressed in the letter nor notified that it had been written. They have a strong concern about who exactly is targeted in the expression “Indigenous community representatives”, as the traditional Great Law of Peace, kaianerekowa, still in effect on the traditional homeland of the kanien’keha:ka nation, holds the kahnistensera responsible for caretaking the land, and nobody else.

Two other letters had also been sent on November 9, 2021, from the SQI to the Band Council offices of Kahnawake and Kanehsatake, inviting Band Councillors to collaborate on exchanging information on potential unmarked graves on the site of the AMI that the SQI claims to own. The two letters clearly circumvented and invisibilized the authority of the traditional caretakers of kanien’keha:ka territory, the kahnistensera, who had raised the allegations in the first place, and who are solely responsible for the land. Band Councils were forced upon Indigenous peoples by the Indian Act, and the resistance of traditional kanien’keha:ka government to this colonial government system was brutally crushed as the RCMP stormed the Akwesasne Longhouse in 1899 to impose it, killing chief Jake Fire and seizing wampums and traditional regalia. Given that Band Councils funnel funds from the Federal Government and assume control of Indigenous communities despite extremely low participation in tribal elections, they are not recognized as part of the traditional kanien’keha:ka nation, and they are in a conflict of interest that impedes any possibility of them being involved in the search for unmarked graves.

THE MEN’S FIRE ARE GONNA CLEAN UP THEIR ‘BRAINWASHING’ ACT!

This letter is to notify the proper protocol that will be followed now that the necessity of an investigation was acknowledged by McGill University and the SQI. In the current search for unmarked graves in the grounds of the Mohawk Institute in Brantfort, Ontario, near ohsweken (Six Nations of the Grand River), great care was taken to avoid the local Band Council from being involved, given their conflict of interest as representatives of the Federal government. Instead, a group composed of survivors and grassroots traditional Indigenous peoples –women, “kahnistensera” –, was formed to supervise and monitor the investigation. The same process will be followed in the upcoming ground penetrant radar investigation on the grounds of the AMI. A group composed of MK-Ultra survivors and their families, as well as the Secretariate of the kanien’keha:ka kahnistensera (Mohawk mothers), including representatives from every kanien’keha:ka clan (bear, turtle, wolf), will lead the investigation under the traditional Indigenous legal framework of the rotinonshonni (Iroquois) confederacy: the Great Law of Peace (kaianerekowa). Therefore, all future correspondence must be addressed to the Secretariate of the kanien’keha:ka kahnistensera. To ensure no conflict of interest, the role of the SQI, the Government of Canada, the City of Montreal and McGill University will be limited to allowing access to the grounds, financing the investigation using funds borrowed from the Iroquois Trust Fund in the 19th Century, and facilitating the investigation by releasing all files concerning medical experimentation programs at the Royal Victoria Hospital and AMI.

Yours truthfu

Secretariate of the kanien’keha:ka kahnistensera

Muse sings what’s around the corner; “Rise up and take the power back
It’s time the fat cats had a heart attack chase the fat cats. You know that their time’s coming to an end
We have to unify and watch our flag ascend
(So come on)”

contact th**********@ho*****.com

 

KANISTENSERA & MEN’S FIRE WON’T PERMIT MCGILL TO INVESTIGATE ITSELF Audio

 

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Nov. 12, 2021. [thahoketoteh of MNN]. On November 10 at 7.10 pm the men’s fire and the kanistensera – Mohawk Mothers – met with the McGill-Royal Victoria makeover commissioners via Zoom [VIDEO BELOW]. According to kaianerekowa protocol, the men’s fire and Mohawk mothers informed the Commissioners that there is the possible presence of unmarked graves in certain portions of the ex-hospital site. All work on the McGill Royal Vic project must immediately stop as it could be a crime scene. The Truth and Reconciliation commission’s final report states: “no reconciliation is possible until the truth is known.” McGill stated that on their blog, ‘We are ready to collaborate with government and band council agents of Canada [the genociders] so that the proper investigations can be conducted”!!

 

The sovereign Mohawk mothers secretariat will oversee this task by retrieving all medical experimentation funded by the US and Canadian military and intelligence agencies. files related to Dr. Cameron’s and his colleagues mind control experimental work. This will be funded by the new vic project until it is totally completed to the satisfaction of the Mohawk mothers. 

The men’s fire and kanistensera also informed the Commissioners that no permission was given to build the McGill Royal Vic project or any entity which is on unceded kaneienkehaka land. This area is known as “thegnondat”. 

Without asking for the permission of the men’s fire and kanistensera, the SQI who call themselves owners of the land,  appointed the Canadian government band councils to undertake the investigation for these communities. The band councils were set up in 1924 to carry out the residential school genocide program. This is a gross conflict of interest to cover up their role in turning indigenous children over to the macabre mind control death programs of McGill University and others. We are the sovereigns of turtle island and speak according to the kaianerekowa. Section 35 of the Constitution Act of Canada 1982 supports the kaianerekowa as the supreme law of turtle island. All other laws are subservient. The kaianerekowa controls this entire process.

Commissioners began the hearing in French, even though we requested that they speak to us in the intermediate language of English. We began speaking in Mohawk and translated it for them into English. This is the correct protocol throughout the world. McGill has decided to ask the band council genociders to oversee this process. As noted, the band council agents of Canada have no standing except to help coverup of murder that they facilitated. See video of Zoom meeting with Commissioners:

https://www.youtube.com/watch?v=EO4mb3ZNxD8

LETTER TO MCK:  https://ocpm.qc.ca/sites/ocpm.qc.ca/files/pdf/P116/7-3_lettre_de_la_sqi_kahnawake_-_9_novembre_21_-_version_anglaise.pdf

karakwine – kawenaa – kahentinetha -karenatha

THE INVESTIGATION WILL BE LEAD BY THE KANISTENSERA AND THE SURVIVORS OF THE MIND CONTROL EXPERIMENTS.

PETITIONS OF SUPPORTERS: Reached more than 16,000 . . .  https://www.change.org/p/mcgill-university-investigate-unmarked-graves-at-mcgill-university

Alice Cooper sings of the future of McGill University: No more pencils, no more books
No more teachers, dirty looks
Out for summer, out ’til fall
We might not come back at all

 

READ MOTION FILED BY KANISTENSERA IN FEDERAL COURT OF CANADA T-1696-21 AGAINST societe quebecoise des infrastructure; mcgill university office of the principle & vice chancellor; mairie d’ardonissement de ville marie; stantic inc. 

https://mail.protonmail.com/u/0/inbox/HzeMNMWCKU0wBMafRiwT1h08cPKecLNTI6ZPsRCKR8bjHVU99v6I_il6K0Mkis6aHDEETmZaKuWREfIfrwNswA==

Contact. th**********@ho*****.com

KANISTENSERA TO END MCGILL ROYAL VIC COVER-UP Audio

 

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MNN. 14 Oct. 2021. TO ALL OUR RELATIONS:

 

OBJECT: Public Consultation on the Former Royal Victoria Hospital. This brief was served on McGill Royal Victoria Secretariat on October 15, 2021.

FROM: The rotisken’raketeh of kahnawake, ohsweken/six nations of the grand river, akwesasne, and kanehsatake, on behalf of the kanien’kehá:ka kahnistensera (the mohawk mothers).

ATTENTION: Laurent Maurice Lafontant, Adjoint administratif, Office de Consultation Publique de Montréal 1550 Metcalfe Street, office 1414. Montreal, H3A 1X6 ocpm.qc.ca/Royal-Victoria; 514 872 8510; 1 833 215 9314

ABSTRACT: The kanien’kehá:ka kahnistensera (mohawk women), “the umbilical cord connection between mother and child” and between “human race and mother earth” the caretakers of thequenondah (two mountains/mount royal), demand the immediate suspension of all reconstruction plans for the Royal Victoria Hospital and Allan Memorial Institute sites on the campus of McGill University, for the following reasons:

1]The site is unceded kanien’kehá:ka territory; 2) The site contains archeological remains from the original precolonial Iroquoian village; 3) The grounds of the Allan Memorial Institute must be investigated for potential unmarked graves and proof of atrocities committed during the MK-Ultra program, between 1954 and 1963.

Shé:kon,

This brief will be presented on November 10, 2021, via Zoom for 10 minutes, to the Office de Consultation Publique de Montréal. It will be presented by members of the rotisken’raketeh (men’s council fire) of kahnawake, ohsweken/six nations of the grand river, akwesasne, and kanehsatake. The video of this meeting will be posted on MNN.

Following traditional protocol, the rotisken’raketeh will carry the words of the kanien’kehá:ka kahnistensera (mohawk mothers), who are the caretakers of onowarekeh (turtle island), in custody for the tahatikonhsontóntie, “the future generations still in the ground of mother earth”. This brief is an objection to the plans of the corporation of McGill University and its affiliated institutions to violate the circle of life on our ancestral land at thequenondah (mount royal). As members of the rotino’shonni iroquois confederacy, we have the following vested interest in the Royal Victoria Hospital reconstruction project under the following:

According to the kaia’nere:kowa (great peace), which is the precolonial constitution of the rotino’shonni iroquois confederacy, the kahnistensera (mothers) are the progenitors of all life on onowarekeh (turtle island) since the beginning of life on earth. Their duty is to carry out the will of creation, embodied in the original circle of 49 families (tekentiohkwenhoksta). Our alliance protocol, the teiohateh (two row wampum, Appendix 1), provides that we survive and coexist with all life as siblings with our mother, the earth. All of turtle island is the unceded birthright of the onkwehonweh (original people) to caretake future generations1.

1Information on the tehiohate and kaianerekowa can be found at these two links:   https://www.youtube.com/watch?v=4Z0qKkAht5s&t=277s and  https://mohawknationnews.com/thegreatlaw.htm

On September 12, 2015, a Notice of Seizure of McGill University was sent by kahentinetha, a kanien’kehá:ka woman of the waksarawakeh clan, to McGill’s Principal and Vice-Chancellor, Suzanne Fortier (Appendix 2). Addressed were multiple violations of the kaia’nere:kowa (great peace) by McGill University, whose campus is on unceded kanien’kehá:ka territory, and was built using funds borrowed from the rotino’shonni:onwe, and which were never repaid. The kaia’nere:kowa supersedes the Constitution and Charter of Rights of the corporation of Canada both historically and legally. McGill acknowledges on its own blog that its campus is located on unceded indigenous land. Despite McGill’s creation of a Task Force on Indigenous Studies and Indigenous Education in 2016 (of appointees or employees by McGill), no official response was provided to this Notice of Seizure. A second letter (Appendix 3) was thus sent in May 2021, informing McGill’s Board of Governors that their failure to respond to the 2015 Notice of Seizure meant that they admitted by default that McGill illegally sits on kanien’kehá:ka land. Unless McGill University abides by the kaia’nere:kowa (great peace) and the teiohateh (two row wampum), it is considered as trespassing kanien’kehá:ka land. No agreement is valid without the consensus of the original sovereigns of turtle island. The kahionni 44 (hiawatha belt) of the kaia’nere:kowa provides the duties of the women as caretakers: kononkwe ne konwatsirineh ne kanakerasera. ne enkotiyatakwehnyyokeh ne onwentsa. ronnonkwe tahnon ne konnonkwe ne enhatihsereh tsiniyakotaroten ne ronwatihnistenha. “Women shall be considered the progenitors of the people. They are the prime caretakers of the land and the soil. Men and women shall follow the status of their mothers”.

The private “indigenous consultation” firm Acosys hired by McGill University has not received permission from the kanien’kehá:ka kahnistensera to repurpose our land known as “the Royal Victoria Hospital site”. This permission is the first step towards any planning. The kahnistensera are still waiting to be provided with the information on who was improperly consulted on their behalf. Acosys must use the proper kaia’nere:kowa protocol. As caretakers of thequenondah, including the site of the Royal Victoria Hospital and Allan Memorial Institute, the kahnistensera hereby inform you that our protocol has been violated and that the project cannot proceed.

Our demands are based on the following considerations:

1-The kanien’kehá:ka land on which the Royal Victoria Hospital site is located is said to have first been transferred by the Sulpicians to private owner Pierre Raimbault as “concession 637” in 1708. No information has been provided to us attesting to the Sulpicians having acquired the said land from the rotino’shonni:onwe iroquoian peoples who have lived on this land since time immemorial. Jacques Cartier first encountered our rotino’shonni:onwe ancestors in 1535 (Appendix 4) and indicated that the village of “Hochelaga” was located at thequenondah (mount royal). Given our people’s practice of safeguarding the environment by moving our villages regularly throughout our territories, the village had been temporarily left to natural regeneration when Samuel de Champlain came back to the site, in 1603. When our people returned, they saw a group of strangers had moved onto our site and learned that they called the settlement “Ville Marie”. Unable to use the land to meet regularly with indigenous peoples from all directions of turtle island, our people renamed the location tionni’tio’tià:kon, “the place where the people separated”. This name indicates that the kanien’kehá:ka people could no longer meet on this site, because it had been unlawfully occupied without notice by the kanatiens, “those who squat on our land.” As no proper land deed or certificate of cession of this land has ever been shown to us, the site is considered unceded kanien’kehá:ka land, as often publicly acknowledged both by McGill University and the City of Montreal.

2-Only the kanien’kehá:ka’onwe, the “people forever of the flint”, can make decisions on the use of our land, in accordance with the kaia’nere:kowa (great peace), our ancestral constitution which supersedes all colonial legislation. In the absence of any proof of the land being ceded, the only juridical foundations of the colonial occupation of onowarekeh (turtle island) are racist ideologies: the right of conquest and the right of discovery. These false doctrines underlie the Europeans’ invalid right to commit genocide of our people to the present day. Under the kaia’nere:kowa, we have a right to survive by any means. As unceded kanien’kehá:ka territory, the only valid legal framework on thequenondah is the kaia’nere:kowa, accompanied by the two historical agreements between the rotinoshionni confederacy and the British Crown: the teiohateh (two row) and the silver covenant chain (Appendix 5).

3-McGill campus on thequenondah is widely acknowledged as the original site of many of the precolonial iroquoian villages today referred to as “hochelaga”. As stated in Arkeos’ 2016 archeological survey (Appendix 6), the large number of precolonial indigenous burial sites throughout the thequenondah and Royal Victoria Hospital sites demonstrates that the remains of our indigenous ancestors lie beneath its surface. As their heirs, it is our duty to determine how these crucial archeological sites will be treated in any change to the thequenondah site. It is an extreme offence to disturb our ancestors.

4- In 1847, McGill College cashed a loan of £2000 ($8000) from the Iroquois Trust Fund. This fund, intended to compensate the use of aboriginal lands, was kept in trust by the Federal government under the racist pretext that indigenous peoples were unable to manage their own funds. This sum, which built part of the McGill campus, was never paid back to the rotinoshionni confederacy. With 10% compound interest, the amount owed today is $5,584,800,717.46, based on the value of the gold standard at that time (Appendix 7). This full amount must be immediately remitted to the rotinoshionni to stop the accumulation of interest which is compounded from sunrise to sunset every day.

5- In addition to archeological remains, the kanien’kehá:ka kahnistensera have been aware of allegations that indigenous and/or non-indigenous children may be buried in the vicinity of the Henry Lewis Morgan pool, and in adjacent grounds of the Ravenscrag gardens of the Allan Memorial Institute. The Henry Lewis Morgan pool was built in 1961 during Dr. Ewen Cameron’s unethical psychiatric experimentations on mind control, carried within the Allan Memorial Institute between 1954 and 1963, and funded by the Canadian government and the CIA’s MK-Ultra project.

An audio taped conversation with 80-year-old Winnipeg resident Lana Ponting, who is one of the few remaining victims of these experiments, has confirmed several aspects of these allegations. Lana Ponting has stressed three points: 1) That indigenous peoples were victims of these experiments, as she remembers seeing at least one indigenous individual receiving intense shock treatment in the Allan Memorial Institute during her stay, in April 1958; 2) That underaged children were victims of these experiments, as Lana Ponting witnessed many minor individuals in the building, and as she was herself 16 years old at the time. It is also public knowledge that several MK-Ultra sub-projects included psychiatric experiments on unwitting children (Sub-projects 102, 103, 177, and 122, see Appendix 8); 3) That the rumor that the experiments’ victims were buried in the Ravenscrag gardens surrounding the Allan Memorial Institute was already in circulation amongst its patients as early as 1958. Notably, Lana Ponting recalls that suspicious activities were conducted outside the building at night. Lana Ponting has agreed to have her eye-witness testimony included in this brief (Appendix 9) and mentioned on tape that her doctor will provide a letter attesting that she is of sound mind. Lana Ponting and many other family members of psychiatric experiments at McGill University have strong suspicions that unmarked graves, potentially including indigenous children, will be uncovered beneath the grounds of Ravenscrag.

The kanien’kehá:ka caretakers of thequenondah take these allegations very seriously, as should McGill’s Board of Governors. Indigenous children who were kidnapped from their families and put in Residential Schools were legally deemed “wards” of the State of Canada. Given this status, many of these children were used for experiments, including on nutrition and starvation (Appendix 10). It must also be noted that before coming to the Allan Memorial Institute, Dr. Ewen Cameron practiced psychiatry in Brandon, Manitoba, where he likely had access to indigenous patients. Another important fact bolstering our suspicions is that underage Duplessis Orphans, who had a similar status as indigenous children in Residential Schools (e.g. “wards of the State”), were subjected to extreme psychiatric torture experiments in psychiatric wards. Many died and were interred in unmarked graves, including numerous human remains found in the pigsty near St-Jean-de-Dieu hospital, in Montreal (Appendix 11). Electroshock torture was also practiced on children in residential schools, as the revealed by the Ontario Provincial Police’s inquiry on Fort Albany’s St Anne’s Residential School (Appendix 12) 2 .

The families of the indigenous victims of mass murder want closure. To investigate these allegations of unmarked graves around the Allan Memorial Institute of McGill university, the kanien’kehá:ka kahnistensera have set up an investigation team that includes a surveyor, a geologist and a search dog, assisted by Geoview Pro software. A zone potentially containing unmarked graves has been identified (Appendix 13). Before unmarked graves of indigenous children were actually found across Canada, the widely circulated stories of their existence among indigenous peoples were dismissed as rumors.

The kanien’kehá:ka kahnistensera, careholders of thequenondah are concerned that the current Royal Victoria Hospital rehabilitation project could destroy evidence of the unmarked graves of their siblings, depriving them of proper identification, repatriation and burial. It is McGill University’s responsibility to provide the funds and the expertise necessary for an immediate and thorough kanien’kehá:ka led investigation of the Allan Memorial Institute site, which must be considered a site of crimes against humanity. All files concerning MK-Ultra experiments conducted in McGill University’s psychiatry department must be released without delay and made available to the public without restriction.

Considering the above points, on behalf of the kaia’nere:kowa and in the name of  children of the past, present, and future, the kahnistensera careholders of thequenondah, formally request:

a. The immediate termination of any work or planning activities concerning construction on site. 2 On St Anne’s Residential School, see “St. Anne’s Residential School [1941-72] Fort Albany, Cochrane District, Ontario, Canada, “Turtle Island” https://www.youtube.com/watch?v=QcgLDvR32p0

b. That McGill University, now considered a potential crime scene by the kahnistensera, is shut down within 28 days (wahnita, “one moon”).

c. That the site be thoroughly investigated by a kanien’kehá:ka led forensic and archaeological team to confirm the existence of unmarked graves or other evidence of unlawful activity.

d. That all people and institutions responsible for the suffering of patients in MK-Ultra experiments in the Allan Memorial Institute be charged with crimes against humanity.

e. That the kaia’nere:kowa (great peace) is the only legal framework currently applicable on site, and that the kanien’kehá:ka kahnistensera have the final say in any decision pertaining to the land. McGill University and the Royal Victoria Hospital are the property of the kanien’kehá:ka people, as they have been built with our funds and resources.

f. That McGill University should be renamed with a proper kanien’kehá:ka description, and be governed by the kahnistensera to address and remedy the inappropriate connection of this institution to John McGill, a slave owner and trader, and a thief of kanien’kehá:ka land and funds; kanien’kehá:ka place names shall replace all names on campus.

g. That the corporation of McGill University, the Allen Memorial Institute and all affiliate institutions engaged in the raping, pillaging and murder of our mother earth and its children immediately cease and desist their occupation of onowarekeh (turtle island).

h. That the corporation of McGill University, the Allan Memorial Institute and all affiliate institutions respect the kaia’nere:kowa (great peace) and the teiohateh (two row) as the basis of our relationship to the earth. tehiakwen’wehnniokenteh, “We have spoken”.

karakwine, rotinahton

kahentinetha, wakskarewakeh

kawenaa, wakskarewakeh

karennatha, wakskarewakeh

teiohateh

Here’s an old classic critique of demon Capitalism by Max Fleischer’s 1936 cartoon “Greedy Humpty Dumpty”. “Higher, higher. more bricks”.

youtube.com/watch?v=VLlMHkrJ-Ao

ka***********@pr********.com mohawknationnews.com Box 991, kahnawake [Quebec Canada] J0L 1B0.  

SEE LINK: BRIEF & APPENDICES 14 OCT. 2021 MNN

 

MCGILL ‘NEW VIC’ RENOVATION ON UNCEDED MOHAWK LAND Audio

 

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MNN. 27 Sep. 2021. This Notice was sent by Registered Mail to McGill University for illegal construction on Mohawk rotinoshonni land. We Mohawk kanienkehaka have inalienable rights to this land and have received no notification. We need to be put on the agenda. We own this land and they do not have our permission. We want an investigation of our property which may be a crime scene.

LISTEN, THEY THINK THEY’RE GONNA KILL OUR MOUNTAIN. NOT AS LONG AS WE’RE ALIVE. 

NOTICE: Men’s Fire of the Six Nations Grand River Territory

542 Mohawk Rd., ON   N0A 1H0 226 388 4191

27/09/2021

Attention: Office de Consultation Publique de Montréal

ocpm.qc.ca/Royal-Victoria 514 872 8510 1 833 215 9314

Attention: The Public Consultation (Site of the Former Royal Victoria Hospital):

I am writing to request a formal hearing session to express the following issues prior to any construction associated with the project:

Introduction:

Kahnawake, Akwesasne, Six Nations and all kanienkehaka are the original people of the territory and as such are; Haudenosaunee Iroquois Confederacy onkwehonweh meaning we are not citizens of either Canada or the United States or Quebec. As Haudenosaunee Iroquois Confederacy onkwehonweh,

  1. The Commissioner is on Notice to effectively notify the proper Authorities of any development to this property (Former Royal Victoria Hospital)
  2. As per: The Two Row Wampum, and Silver Covenant Chain Wampum, the onkwehonweh (original peoples) have inherent treaty rights on the territory of tionitiohtià:kon (Montreal), as nor we nor our ancestors have ever relinquished their sovereignty from the beginning of time. The City of Montreal acknowledges that the Haudenosaunee Iroquois Confederacy have never ceded their territory. There has never been any surrender of any of our territories. 
  3. McGill University was initially built with money taken from the Indian Trust Fund in 1850, supposed to be given back to the rotinoshonni. The reimbursement process for these loans has not been implemented yet by the City of Montreal nor McGill University.
  4. The Constitution of 1982 legislation allows us to exercise the following:
    1. Haudenosaunee have inherent outright claim to this property
    2. No Consultation has been conducted to-date
    3. Onkwehonweh have strong suspicions from our elders in the community of buried bodies of our people at various locations on site. 

kahentinetha, rotiskariwakeh [spitting bear clan], wishes to have a meeting with the Commissioner ASAP.

1701 Great Peace of Montreal when the French sued for peace with the rotinoshonni after 100 years of defeat.

Fiduciary Obligation

There are two ways in which fiduciary obligation may arise between the Crown and Indigenous Peoples. (Haudenosaunee):

  1. When the Crown has discretionary control over a specific or cognizable aboriginal interest, (“SUI GENERIS fiduciary obligation”)
  2. Where the Crown has undertaken to exercise its discretionary control over a legal or substantial practical interest in the best interests of a beneficiary (the “AD HOC fiduciary relationship”)
  3. Case Law: Williams Lake Indian Band v Canada, Coldwater Indian Band v Canada (Indian Affairs and Northern Affairs)

The Hodiskeagehda (Men’s Fire of the Kahnawake, Akwesasne, and Six Nation Territory) are presenting to you your responsibility to honor and act in accordance to the kaianerenko:wa (Iroquois Great Law of Peace), the teiohate Two Row Wampum, and the Silver Convonant Chain.

The Iroquois of  turtle island have never relinquished their sovereignty to allow the proposed repurposing of the site of the former Royal Victoria Hospital. Allow me to remind you of your legislation:

Bomberry v. Ontario (Minister of Revenue) (Ont. Div. Ct.), 1989 CanLII 4300 (ON SC)

It is clear that neither the province nor the federal government can extend their administrative power beyond their constitutional reach, the charter of rights, particularly in a way that trenches upon the exclusive legislative authority of the other order of government, or the universal human rights of individuals. Please contact us if you have any questions, concerns or complaints.

Respectfully submitted by the Hodiskeagehda (Men’s Fire of the Kahnawake, Akwesasne, and Six Nation Territories) 

Signed by:

Wifred Davey, Secretary for the Hodiskeagehda Wilfred Davey (Latudalasluni), Six Nations Grand River Territory. wi**********@gm***.com

ROTISKEHRAKETEH ROBBIE ROBERTSON makes it as simple as it gets:  “You’re in Indian country. This is Indian Country.” 

ka***********@pr********.com

LOOK AT LINKS ON HOW THE MOUNTAIN IS GOING TO BE RUINED.  https://ocpm.qc.ca/sites/ocpm.qc.ca/files/pdf/P116/royal-victoria_depliant_en_web.pdf

DIVIDE &. CONQUER AT SIX NATIONS Audio

 

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AUDIO :

MNN. 1 MAY 2021. Canadian government spokesperson Mark Hill stated there are “competing factions” at osweken/Six Nations over the encroachment of 1492 Land Back Lane. As a band council chief he works for our enemies to carry out the genocide of those of us who are with the two row and the kaianerekowa/great peace. Our enemies, his bosses, the squatter immigrants, are trying to make a claim to turtle island, which we can never give up, sell or convey. In a power play Hill does not want to undermine Canada’s lack of influence on onkwehonweh people. Haudenosaunee Confederacy Chief’s Council has no authority over the people as they are operating according to foreign Christian ideology, the kariwiio [Handsome  Lake] which is contradictory to nature. The kaianerekowa and the two row are nature’s path.

CONCENSUS BEGINS WITH THE WOMEN. THEY ARE THE PROGENITORS OF THE SOIL. 

Ownership of land and property is a Christian artificial construct which does not exist in nature. 

Canada’s divide and conquer tactics fail because they don’t have our minds. We  follow nature, all that is self-evident and based on facts. We the caretakers of turtle island must follow creation’s plan. To stay here the colonial settlers must pay us the full rent, follow the kaienerekowa great peace and two row or get out of turtle island. They have no authority over our land. The Supreme Court of Canada, Canada’s highest court, upholds the lie known as the “doctrine of Christian discovery” which is the genocide that does not view us as human beings. Canada never conquered us and have no lawful title to turtle island. They sued for peace with us in 1701, the Great Peace of Montreal.

“It’s a crime to invade anybody’s culture”. 

In 1837 the invaders created the Grand River Navigation Company through stealing our  Iroquois Trust Fund. They took our resources, funds and lives. The Confederacy Chiefs bought into the European fraud to finance the Grand River canal by not following kaianerekowa/great peace  protocol. These Masonic chiefs agreed to the imposition of the Indian Act before 1924. Some people wanted the band council because of how corrupt the Confederacy Chiefs had become. They became male patriarchs that did not follow the kaianerekowa and two row. They became subject to the Queen and Vatican, following christiandom ideology. Some Confederacy Chiefs attended churches and joined the Masons. 

Those chiefs who violated the two row and great peace removed themselves.  They no longer had a voice and could not influence the people’s decisions.  Only the people have a voice in the ierakwa Six Nations.

The colonial settlers set up and protected their band council chiefs as “kings” in our communities. Almost all band councils are Masonic entities. They commit treason against the people and try to stop them from being the natural sovereign caretakers of the land. Those who don’t follow the kaianerekowa and two row have no voice. They hide under the illegitimate law of the corporations of the governments of Canada and United States. They commit crimes against the sovereign indigenous people with impunity. Indian Affairs is a department of the military. Mark Miller, a former military commander, now in the reserves, is the Minister of Indian Affairs.  He is in charge of the genocide. All of this is falsely made legal by a court system that has no jurisdiction over any onkwehonweh  sovereign.

The ierakwah Iroquois Confederacy must get the full consent of each sovereign person through our kaianerekowa/great peace process.

 

The enemy’s goal is to steal and control everything that is on turtle island which they turn into money and power. Creation placed us here and protects us, from the beginning of time all the way to the end of time.

The invaders have no claim on anything they stole, all land, resources and funds. As sovereigns each one of us has a voice and we must be consulted. Each one of us is duty bound to speak up. Our mother earth is owned by the ratikonsotatie, the unborn faces beneath the ground. Money is not legitimate power, only the people are. The colonial invaders breed racism and white supremacy to create hatred and racism to try to destroy our system of justice and truth. We cannot negotiate with these predators. We have never been divested of our responsibility as the natural caretakers. That is our culture. 

Hill does not represent our culture. The false claims of his puppeteers has no defence in any court except in their imagination. We are ready to face our enemies with the truth to dismantle their false narratives.  The heist is over. 

The “war room” in the Department of Indian Affairs is now the “panic room”. We are ready to witness the grand FINALE! We know the magician’s tricks.  

Nature’s design is counter clockwise. Christianity is based on domination. The oligarchs go against nature on purpose because they are separate from nature. They act unnaturally to dominate the lands. A symptom of being out of line with nature is self destruction. Nature always corrects itself. The world operating against nature becomes sick. kaianerekowa can help all life and people to realign with nature. We have that agreement with creation. That’s why our words, songs, dances and festivals went underground. 

The kaianerekowa and two row system of truth and justice will always prevail over the capitalist and greedy system that creates a system of injustice, racism and hatred.

Mark Hill, stop spreading lies that we are fighting among ourselves. We are united!They trapped themselves by their own lies. Creation will never surrender, will go on because it just is. And we are. We must fight for the great peace until we win.

Steely Dan’s song could be sung by any band council crowd; I’m a fool to do your dirty work, oh yeah. I don’t wanna do your dirty work no more. I’m a fool to do your dirty work, oh yeah

MNN mohawknationnews.com ka***********@pr********.com – Box 991, kahnawake [Quebec, Canada] J0L 1B0

https://fb.watch/5cnygT9f_y/ SOVEREIGNTY EXPLAINED TO INDIAN AFFAIRS AND APTN 

LEARNING THE KAINEREKOWA NATIONAL COUNCIL FIRES OF OSWEKON https://fb.watch/5cl7cQEapP/  

1492 LAND BACK LANE FILES CONSTITUTIONAL QUESTION https://www.cbc.ca/news/indigenous/six-nations-caledonia-constitutional-notice-1.5771982

ELECTED CHIEF TRIES TO UNIFY SIDES https://www.aptnnews.ca/national-news/six-nations-elected-council-haudenosaunee-confederacy-ontario/

CONCENSUS BEGINS WITH THE WOMEN – https://fb.watch/5cptvU1Zf3/

 

 

 

TWO ROW WILL ELIMINATE TRUDEAU Audio

 

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AUDIO: 

MNN. May 2, 2021. The following is in effect an eviction notice from a kentiiatehkwennio, a woman who is as one with the earth. Every woman has the duty to protect our mother,  onowarekeh. The land across from the Montreal Forum belongs to the indigenous people, as does all the land of turtle island from ocean to ocean and pole to pole. This meeting place in the center of tiani tiotiakon, of kanienkehaka. is for all our allies. The kanienkehaka have always been the protectors of the ‘eastern door’ of turtle island. Any of our family may come here to council with us and with each other. No one can remove us or our land and allies.

The new luxurious $400 million condos built on our land without our permission, was the location of the Children’s Hospital at Atwater and Rene Levesque. This was torn down by the Bronfmans, who are the financial backers of Prime Minister Justin Trudeau, to build a luxurious condo. These immigrant intruders want the Inuit to be removed from their sight which they now consider as their front yard. The land and  building belongs to us as it is on our land. We never gave them permission to build there or anywhere. The immigrant intruders should be relocated. Not our people! The whole city of tiani tiotiakon [the gathering place of the indigenous], now falsely known as Montreal, is our land. These intruders should go back from whence they came and stop bothering us and our people. The inuit are under the protection of the Mohawk nation. Any dealings with inuit have to include us. The kentiiatehkwennio, when our women speak, the earth speaks. They are as one.

THE BRONFMANS: “WE PROMISE WE’LL BUILD YOU A NICE CONDO IN POVUNGNITUK”.

We kanienkehaka/Mohawks consider the Inuit to be our family and it is our duty  to take care of them. The tents, clothes, food and security are provided to our allied family. They are under our protection and of the great peace. The inuit have every right to be there and the Mohawks say so. We remind these immigrants to get out of our town instead of dictating to our people where we can reside. 

The invaders have been here fo 200 years. We have been here from time immemorial. Canada, which means ‘squatters’, does not exist except as a corporate illusion. They have nothing to say. Their decisions are meaningless. They have no jurisdiction anywhere on turtle island. We have jurisdiction over the land that creation placed us on.

The new normal is that we are going to stand up to them and do what we are suppose to do, protect our mother earth. For the Bronfmans to remain “You must live in peace and harmony according to the great peace and two row. If you do not wish to do that, you must vacate our lands immediately. You will leave all of turtle island and take what you came here with. Nothing”.

These principles of the kaianerekowa and teiohateh two row applies  to everywhere on turtle island. We declare that all of the fraudulent land claims of the squatters are eliminated. We own everything. Cases in their private courts are meaningless. They have no jurisdiction on onowarekeh, turtle island. They call themselves ‘canadien’ [cana’jon] which means ‘squatters’. Their jurisdiction is on the other side of the big pond. [Atlantic]

All help to enforce the kaianerekowa from only the good people of the world is welcome. 

Alvin and the Chipmunk serenade the Bronfmans having a bad day, as we wave good-bye to them leaving turtle island forever: “Had a bad day. Had a bad day. Had a bad day”.

MNN mohawknationnews ka***********@pr********.com  PO Box 991 Kahnawake [Quebec Canada] J0L 1B0.

THE POWER OF THE WOMEN https://fb.watch/5cptvU1Zf3/

Shelter for inuit at cabot square Montreal:

https://www.cbc.ca/news/canada/montreal/cabot-square-open-door-shelter-1.5318242

CONTACT MSM:

CBC Montreal   as****************@cb*.ca  (514) 597-6300; CBC Toronto     to****@cb*.ca   416-205-5808; Global News   Montreal   mo******@gl********.ca   514-521-4323;    Global News  Toronto        ne******@gl******.com  416-446-5460; CTV news team     ne********@ct*.ca    (416) 384-5000

DROP OFF men and women’s clothes, food, bedding, at first lane south of Mcdonalds at St. Catherine and Atwater. The Bronfmans should be able to help out, eh!