TREE OF PEACE PLANTED & UPROOTED FROM MCGILL U.

MNN. Nov. 17, 2024.

Activists planted a pine on McGill University's downtown campus to promote peace.Activists planted a pine on McGill University’s in  downtown Montreal campus to promote peace.
t

Great White Pine
The Tree of Peace

On Sunday activists planted a tree in “hopes for justice for all oppressed peoples around the world.”

Katsi’tsakwas Ellen Gabriel said the great white pine is a symbol of peace. The small tree was brought from Kanesatake to be planted to promote peace among all people. The tree planting ceremony was conducted by the Traditional Longhouse people on the university’s lower field, where a pro-Palestinian encampment stood for over two months last spring.

All injunction requests that were filed in Quebec court were rejected. McGill hired a private security firm to dismantle the camp in July. Activists felt that McGill has been suppressing students’ free speech. 

Though McGill told Gabriel and other activists that they were not allowed to plant the tree on campus, security didn’t stop the activists.

Many donned keffiyehs and carried Palestinian, other flags and the Mohawk Warrior Society flag. Gabriel said the tree planting was “a gesture of solidarity for all those who are fighting for peace for people everywhere. It’s important to promote this message of peace. We want wars to stop. We want peace for everybody.” said Gabriel.

McGill was informed twice that a group planned to plant the white pine as a “permanent monument.”

In 1779 George Washington’s favorite general, John Sullivan, marched with 13,800 men through Seneca country to Onondaga to chop down the white pine, the great tree of peace. Natives of north and south America knew about this tree of peace. It was the greatest crime ever committed by the settlers on turtle island, and they doomed themselves to forever become the Republic of War. 

“When we were told that this plan would not be approved, we received a reply stating ‘We reiterate that we will be planting a tree of peace on Nov. 17,’ and that ‘We will decide what to do on our homelands,’” 

McGill had “various reasons” to reject the tree’s planting. “McGill’s commitment to the spirit of reconciliation is enduring” through other university initiatives. Okay, let’s plant the tree together somewhere else for the next seven generations to behold our joint act of peace today? Gabriel reminded McGill that “You are on our homeland, and we want everyone to act peacefully.”

“The tree is a symbol of peace that the world badly needs,” said Gabriel. McGill and the people could together plant it elsewhere. 
Listen to the two main speakers: tekarontake and katsitsakwas:
Margaret Whiting in the 1940s sang a beautiful song about a tree in the meadow. Let us plant the indigenous white pine somewhere so that we all can watch it grow into beauty and power:  there’s a tree in the meadow with a stream drifting by, and carved upon that tree I see ‘I’ll love you until I die. I will always remember the love in your eye… but further on down lover’s lane a silhouette I see. I know you are kissing someone else. I wish it were me by that tree in the meadow…

FILM: MOHAWK MOTHERS TAKING MESSAGE TO SUPREME COURT OF CANADA

MNN. Oct.17. 2024. The Mohawk Mothers and the Independent Special Interlocutor For Missing Children and Unmarked Graves and Burial Sites Associated with Indian Residential Schools went officially to Ottawa to deliver an application  to the Supreme Court of Canada in the case against Societe Quebecoises des Infrastructure, McGill University, Royal Victoria Hospital, City of Montreal Attorney General of Canada and Attorney General of Quebec.  No. 500-09-030847-248 SCM No. 500-17-120468-221. They made a public declaration on the steps of the Supreme Court of Canada at 1.00 pm on Oct. 16, 2024 which is covered in the following film: 

MOHAWK MOTHERS FILE WITH CANADA SUPREME COURT OCT/15/24

 

Official meetings are ended by the Iroquois Friendship Dance:  

Iroquois Friendship Dance - Traditional Native Dance / Song - Boston Indian Week, 1974

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MOHAWK MOTHERS FILE IN SUPREME COURT OF CANADA OCT. 15/24

KAHNISTENSERA/MOHAWK MOTHERS FILE IN SUPREME COURT OF CANADA IN SEARCH FOR UMARKED GRAVES OF THEIR CHILDREN

 

MNN. Oct. 15, 2024. After the”opening words that come before” at the rally, these were the words of a Mohawk knowledge keeper: “We find ourselves in the ongoing violation of the teiohateh two row, which is the agreement made between us in the beginning of our relationship. We have tried to alert the Crown that there is a violation going on which places both of us in rough waters. Today we stand in front the Supreme Court of Canada facing a political violation by the people of Canada that we wish to discuss so that we may get justice.

 

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box 991 kahnawake quebec canada J0L 1B0

 Vera Lynn sings about wartime just like the experience of indigenous people looking for our children: 

https://youtu.be/jbf9ZYi8eac?si=aJ3TDh49I6jE39nT

MOHAWK MOTHERS @ SUPREME COURT OF CANADA – OCT.15/24 TUE. Noon.

NOON 12:00 – TUESDAY OCT. 15, 2024

301 WELLINGTON ST. OTTAWA 613-995-5351

Municipal parking across from court. Greetings at front of courthouse sidewalk on Wellington @ 11.00 am. 

Agenda:

The kanienkehaka kahnistensera Mohawk Mothers have travelled to present documents to the Supreme Court of Canada [Ottawa] to continue the forensic archaelologcal investigation into unmarked graves and clandestine mass burials of murdered and missing indigenous women and girls on McGill University campus, at the former Royal Victoria Hospital and Allan Memorial Institute in Montreal Quebec Canada. Please join us for an historic moment as the kaniekehaka kahnistensera Mohawk Mothers stand on the steps of the Supreme Court of Canada to enter the SCC submit documents in accordance with kanienkehaka protocols.

 

 MARCH BEHIND DRUMMERS

ON THE SCC STEPS OHENTON KARIWATEKWEN “THE WORDS THAT COME BEFORE ALL”  OPENING BY TWO KANIENKEHAKA 

TEKARONTAKE ‘Straightening the tree of peace’

 

KAHENTINETHA:’ Why we have come to your your court…’

KIMBERLY MURRAY:Independent Special Interlocateur for Missing Children & Unmarkd Graves will speak on the “Burial Sites of Indian Residential Schools”. 

QUESTIONS AND COMMENTS BY SUPPORTERS. 

PRESS. CONFERENCE AND MEDIA AVAILABILITY. 

Contact: Raj Basdeo 514.249.1661 rkbasdeo@proton.me

The SCC is policed by the RCMP. They will be on the premises to ensure safety and security.

Ozzie Osbourne sings about how in their time of need they were taken in and sheltered but forgot about the kindness. Now hey want to find their way back to their mother.  

Times have changed and times are strange
Here I come but I ain’t the sameMama, I’m coming home
Times go bye, seems to beYou could have been a better friend to meMama, I’m coming home
You took me in and you drove me outYeah, you had me hypnotized, yeahLost and found and turned aroundBy the fire in your eyes
You made me cry, you told me liesBut I can’t stand to say goodbyeMama, I’m coming home
I could be right, I could be wrongIt hurts so bad it’s been so longMama, I’m coming home
Selfish love yeah we’re both aloneThe ride before the fall, yeahBut I’m gonna take this heart of stoneI just got to have it all
I’ve seen your face a hundred timesEveryday we’ve been apartAnd I don’t care about the sunshine, yeah‘Cause mama, mama, I’m coming homeI’m coming home
You took me in and you drove me outYeah, you had me hypnotizedLost and found and turned aroundBy the fire in your eyes
I’ve seen your face a thousand timesEveryday we’ve been apartAnd I don’t care about the sunshine, yeah‘Cause mama, mama, I’m coming homeI’m coming home, I’m coming homeI’m coming home

MEDIA ADVISORY

For immediate release

Press conference and media availability: 

To protect their ancestors’ graves, the Mohawk Mothers will be taking their case to the Supreme Court for recognition of their right to an independent inquiry into the unmarked graves of Indigenous and non-Indigenous children buried clandestinely on tekanontak (“mount royal”, kanien’kehà:ka/rotiononhsión:ni land occupied by McGill University), the site of the former Royal Victoria Hospital and Allan Memorial Psychiatric Institute. Following the Court of Appeal of Québec overturning the Superior Court of Québec decision’s to this effect at the request of McGill University and the Quebec government (via the Société québécoise des infrastructures, SQI), the Kanien’kehà:ka kahnistensera and the Independent Special Interlocutor Kimberly Murray will be holding a press conference with their supporters on Tuesday, October 15, 2024 at noon in front of the Supreme Court of Canada (301 Wellington Street, Ottawa to report on this major moment in which they are turning to the Supreme Court of Canada.

What: Rally, ceremonies and press conference in front of the Supreme Court of Canada in the presence of Kanien’kehà:ka kahnistensera (Mohawk Mothers) and Independent Special Advocate Kimberly Murray.

The Kanien’kehà:ka kahnistensera (Mohawk Mothers) will share information with the media on the filing of a motion before the Supreme Court of Canada to ensure that the search for anonymous graves of victims of medical experiments at Montreal’s former Royal Victoria Hospital be overseen by the panel of experts selected in collaboration with McGill and the SQI in April 2023. McGill and the SQI unilaterally disbanded the panel in the summer of 2023, leading the Superior Court of Québec to order its reinstatement in a decision that was subsequently overturned by the Court of Appeal of Quebec. In the company of Independent Special Interlocutor Kimberly Murray, and in accordance with traditional kanien’kehá:ka and rotiononhsión:ni protocols, the Mohawk Mothers will explain why they are turning to the Supreme Court in their battle to enforce their traditional responsibility to care for the land and protect the children of past, present and future generations.

After their speeches, the speakers will take questions from journalists on site.

Speakers :

  • Kanasaraken, Kanien’kehà:ka knowledge keeper
  • Kahentinetha et Kwetiio, Kanien’kehà:ka kahnistensera (Mères mohawks)
  • Kimberley Murray, Independant Special Interlocutor for Missing Children and Unmarked Graves and Burial Sites associated with Indian Residential Schools

When: 

  • Tuesday October 15th starting at 12 noon.

Where:

  • Supreme Court of Canada, 302 Wellington, Ottawa.

For more information, please consult www.mohawkmothers.ca or contact:

Email: ds.mohawkmothers@gmail.com or kahnistensera@riseup.net

Phone:
Rajendra Kapila Basdeo: 514-249-1661

Marjolaine Arpin: 514-231-4252 

Philippe Blouin: 514-463-8835

Participation:
Please confirm your attendance by writing to ds.mohawkmothers@gmail.com or calling Marjolaine Arpin at 514-231-4252.

This is a sensitive matter; your respect and cultural sensitivity are appreciated.

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#991 kahnawake quebec canada J0L 1B0

EXHUMATION DAY OF ‘D.C.SQUAT’ OCT. 25, 2024.

MNN. Oct. 4, 2024. The 2022 Gross National Product of the colony of Canada is $2,139,840.000,000 [trillions] for 2022 which all comes from the land of the murdered Indigenous people of turtle island, most of who lie dead in secret graves in turtle island. The invaders brought nothing here from their land. The number of murders is hidden by the usurpers from Europe and their accomplices. One day national leaders will be prosecuted for war crimes by courts. They are all on our shores uninvited by us. They still have plans to extinguish the rest of our rights. Now we can see why it is the army that runs the Department of Indian Affairs and the war for our land is still ongoing as they pillage all of our natural resources to enrich a few. These criminals who believe they are masterminds must answer for the horror they have carried out and plan to continue to inflict on us. They live off the proceeds of one of the bloodiest regimes in human history. Canada, It’s over.  

No matter how much apologies they give us, it is meaningless. Their “apology program” is somehow to lessen the responsibility of their crime. Canada is a recent invention. 153 years old, a privately owned corporation by the same 13 families that we noticed were running everything on both sides of the fake border they put up on turtle island after the false flag American Revolution. Each municipality of Canada is a private corporation and the trustees are all bankers. Therefore, they own each of the citizens of each municipality outright according to their legalese system. The paupers of Europe stole our lives, possessions and land. Justice will be carried out and there will be punishment for this nightmare that has shackled us.  

The human being has the potential to be good and bad. Many need laws to be half way nice because it is not their nature. But all good and bad still benefitted from the crimes. The wrongs are so calculated, malignant and devastating that the world can no longer ignore it. Only the return of the peace will stop it. We shall have peace on earth and it’s coming soon. The kaianerekowa will punish them for committing the worst horrors ever. They destroyed us with ruthless brutality.  

The genocide is ongoing. The immigrants have in common that they came here to turtle island with the hope of getting rich on stolen Indian land. They all had ambitions to take our land and to murder us. Their military were behind them.

Today they have us all locked on these reservations. We are strong. We will survive as creation intended. 

“Our object is to continue [their disappearance] until there is not a single Indian in Canada”. Duncan Campbell Scott. [Indian Affairs]

We want D.C. Scott’s body exhumed and returned to his homeland in Scotland where he belongs.

Paul Revere & the Raiders reminds us of the recent past raid of our men, women, children and our mother earth: “they took the whole cherokee nation, locked us on this reservation. Took away our way of life . . .”

 

 

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box 991, kahnawake, quebec Canada J0L 1B0

THE TWILIGHT ZONE

MNN. Sep. 3, 2024. In order to finish something you have to start somewhere. One of the most primal feelings humans have is to belong and feel connected to other humans and to be part of a tribe. Today our freedom is an illusion because  it was systematically destroyed by church and state and replaced by the Military Industrial Complex. When we arrive on our mother we have to deal with entrenched male structures imposed by foreigners. Today we strive to know who we really are before all this chaos was shoved down our throats. Who were we before we became toys for these inhuman beings. 

Our ancestors tried to tell us about the genocide that took place after the arrival of these derelicts running away from their European genociders. We had safety, family, equality. When we learned about how we were almost totally annihilated by these European hordes, we felt like turning the world back to what it was on turtle island. We are looking for a happy continuation of our life. However the intruders told us that we are insane because we don’t fit into their money grabbing murder piracy system. The trauma technocrats of the church and state decide who and what we are and who shall live and who shall die! 

Dancing and singing is how we exchange feelings with each other. This dimension is unknown to the intruders. They planned how to stop us from being happy by producing laws that we cannot or don’t think we should follow to survive, especially paying taxes to them and speaking their fake languages, while taking all our possessions, culture and languages so that we can’t communicate with creation. They told us that their dictates are for our own good! To them we are a brand to be put on display and to charge their tourists to look at us. Us singing, dancing and speaking to each other to bring us together was a no-no.  Our real purpose is to care for mother earth. The Mohawk Mothers and all women and all our people are empowered. The powers that be want to keep us as children and as their playthings to scare and kill us. October 25, 2024 is the one hundred year anniversary of their business plan to “be rid of the Indian problem forever”, Duncan Campbell Scott, 1924. The genociders have been shouting how sorry they are to the rest of the world for their P.R. campaign to continue their operation as a corporation disguised as a country. They tell us how sorry they are for their murder spree of our race, that it is just not going to work out for us to remain on this earth because we are such resisters and we just don’t care enough about money the way they do. So we are accused of not taking care of our children and that we are terrible parents so they can continue taking them from us and sell them or use them for medical experiments and then kill them.  

They say we don’t listen to them, never mentioning the horror they inflicted on us.  We are not leaving turtle island. Creation programmed us to be here. We won’t run out of love for our people. We will do what is necessary to stop this carnage. Like a strip show, we will remove everything they covered us with. The spotlight will be different. We will have children so that our legacy is secure. We know how the church and state still hate us for messing up their plan. Invaders, leave us alone. The death mongers will see our survival show which we will keep playing forever. 

What will you do when you have to return everything you took from us – the land, water, sky, the children, the people? Well, start undressing, start singing and dancing. Put your bodies in motion and get on your ships and go home. We’ll tear off your costumes of suit jackets, white shirts and ties and be beautiful, loving and joyful in our finery to release that love we have for each other as creation intended.  

The Kahnistensera have been working with the professors and students at McGill University. They wanted to teach and learn the truth until “the bullet hits the bone”.  The Golden Earring got it right:  

Somewhere in a lonely hotel room, there’s a guy starting to realizeThat eternal fate has turned its back on him, it’s 2 a.m.
It’s 2 a.m., the fear has gone (It’s 2 a.m., the fear has gone)I’m sitting here waiting, the gun’s still warm (I’m sitting here waiting, the gun’s still warm)Maybe my connection is tired of takin’ chancesYeah, there’s a storm on the loose, sirens in my headWrapped up in silence, all circuits are deadCannot decode, my whole life spins into a frenzy
Help! I’m stepping into The Twilight ZonePlace is a madhouse, feels like being clonedMy beacon’s been moved under moon and starWhere am I to go now that I’ve gone too far?Help! I’m stepping into The Twilight ZonePlace is a madhouse, feels like being clonedMy beacon’s been moved under moon and starWhere am I to go now that I’ve gone too far?
Soon, you will come to know when the bullet hits the boneSoon, you will come to know when the bullet hits the bone
I’m falling down a spiral, destination unknownDouble-crossed messenger all aloneCan’t get no connection, can’t get through, where are you?Well, the night weighs heavy on his guilty mindThis far from the borderlineWhen the hitman comes, he knows damn well he has been cheated
And he saysHelp! I’m stepping into The Twilight ZonePlace is a madhouse, feels like being clonedMy beacon’s been moved under moon and starWhere am I to go now that I’ve gone too far?Help! I’m stepping into The Twilight ZonePlace is a madhouse, feels like being clonedMy beacon’s been moved under moon and starWhere am I to go now that I’ve gone too far?
Soon, you will come to know when the bullet hits the boneSoon, you will come to know when the bullet hits the boneWhen the bullet hits the bone
Twilight Zone
READ WHAT’S HAPPENING AT MCGILL:
CBC NEWS –  QUEBEC LABOUR TRIBUNAL Orders McGill to Stop Obstructing Union of Law Professors – University to Challenge Union’s Certification. Sep. 3, 2024.
Contact:

APPEAL COURT BLUES

MNN. AUG. 19, 2024. The Court of Appeal’s Decision Late Friday ruled in favour of McGill University and the SQI [Quebec] on whether the Independent Panel of archaeological experts overseeing the investigation should be called on after human decomposition was detected on-site. McGill and the SQI contracted people to survey the site with GPR, ground penetrating radar, multiple teams of historic human remains detection dogs, and a probe that can detect human decomposition in soil. Up to now, these methods have confirmed the likely presence of human remains in three different areas of the old Royal Victoria Hospital.

We can’t disclose these locations at this stage, but we’re worried that without the oversight of the Panel, which was our clear intention in the Settlement Agreement, these burials might get damaged and destroyed by construction work. That’s what happened with the first target identified by the dogs: the soil was moved around, left outside exposed to the elements, and then sifted by an industrial machine used for mining. Only after using that big mechanical sifter, the archeologists told us that it made the bone fragments too small to identify.

The two other places where the dogs and the probe found evidence of human remains haven’t been investigated yet so we’re extremely concerned about that. McGill and the SQI’s decision to not address any of these findings publicly, and to ignore these results so as to continue their development project, is extremely disappointing. Some of the site has been surveyed with the mandated search techniques, but they only search the areas they’re just about to build on, so a lot of the area still hasn’t been investigated.

It was clear from the start that the Settlement Agreement would entrust an Expert Panel with overseeing the investigation. A few weeks after we all signed it, McGill and the SQI signed contracts with the Panel members without telling us, while letting the Panel members think we were involved in writing them. The contracts had an end date that was not in the agreement, and breached the agreement, which stipulates that the Panel was jointly appointed by us and the developers.

After numerous breaches to the Panel’s recommendations, we submitted these violations of the agreement to the Superior Court, and Justice Gregory Moore agreed with our understanding and said McGill and the SQI’s interpretation of the contract was too narrow. Now the Appeal Court overturned this because of technical problems. But the Appeal Court did not say we were wrong in what we saw or that McGill and the SQI did respect the Agreement. It simply refers to corporate case law related to the court’s jurisdiction in overseeing contracts, and does not address the larger and substantial issues regarding the breaches to the agreement, the failure to implement it in a spirit of reconciliation and the honor of the crown.

The Court of Appeal’s decision to overturn the safeguard order put in place in October 2023 is worrying given the recent findings. A huge obstacle in our fight to protect unmarked burials and find missing children is that our “law” doesn’t work with theirs. The decision they made relies on legal technicalities and precedents set in corporate contractual cases. It doesn’t account for the sensitivity and urgency of the matter here, which is the search for and protection of our children. This is just another example of how the legal system discriminates against us by imposing colonial law on us. It’s the same laws that resulted in our genocide, which goes on still, even after it was acknowledged by the Prime Minister.

Basing this case on corporate law is incredibly inappropriate, because our dispute involves our duty as Indigenous women, Kahnistensera, to protect and find our dead loved ones. The agreement was not a contract between businesses, but a wager for a new relationship between Indigenous people and Canadians. The legal system does not seem ready to appropriately address cases like ours that are about reconciliation and our rights as Onkwehonwe Indigenous people.

We are also hurt and emotionally triggered by the way our search for our children is being ignored for the convenience and financial benefit of these large corporations and the government. If state corporations and the courts set precedents that reinforce the notion that our concerns matter less, it could have catastrophic consequences for Indigenous peoples and their rights worldwide.

The crimes committed against us cannot be investigated by the same institutions that committed them in the past. That’s why we need independent bodies of experts to guide these investigations. We will not stop pushing for our sacred duties to be respected. This is far from the end of the story.

Pigment Markham reminds us in “Here Come the Judge” of what goes on in court:
Hear ye, hear ye
This court is now in sessionHis Honor, Judge Pigmeat Markham presidinHear ye, hear ye, the court of swing
It’s just about ready to do that thingI don’t want no tears, I don’t want no liesAbove all, I don’t want no alibisThis Judge is hip, and that ain’t all
to lay down the law to them that brought it
I’ll bust some head because I am the judgeHe is the judge, he is the judgeWho’s there? I is. I is who?I is your next door neighbor
Order in this courtroom, order in this courtroomJudge, your Honorship, Hi sirDid I hear you say “Order in the Court?”Yes I said order in the court
Well, I’ll take two cans of beer, pleaseHe is the judge, he is the judgeEverybody knows that he is the judgeI had a chat with Ho Chi Min
With cheap rice wine and chased with ginWon’t take long unless I miss my guessI’ll have you out of this doggone messI sent a cable to Bob and Mac
Let them know I’m comin’ backSit right down with Rock and NickTeach them boys some of Pigmeat’s tricksOh, oh judge, your Honor, Pigmeat said
“Don’t you remember me??”No, who are you, boyWell, I’m the feller that introduced youTo your wife… to my wife?
Yeah, life! You son-of-a-gun youCome November, election timeYou vote your way, I’ll vote mine‘Cause there’s a tie, and the money gets spent
Vote for Pigmeat Markham, PresidentI am the judge, vote for PigmeatI am the judge, vote for PigmeatNow, everybody knows I am the judge
He’ll give you time if you’re big or small
All in line for this court is neatPeace brother, here comes the JudgeHere comes the Judge
Everybody knows that he is the judgeEverybody near or farI’m goin’ to Paris to stop this warAll those kids gotta listen to me
Because I am the judge and you can plainly seeI want to big ’round table when I get thereI won’t sit down to one that’s squareI want
Come November, election timeYou vote your way, I’ll vote mine‘Cause there’s a tie, and the money gets spent
Vote for Pigmeat Markham, PresidentI am the judge, vote for PigmeatI am the judge, vote for PigmeatNow, everybody knows I am the judge
Here Comes The Judge - Pigmeat Markham (1968)
Thahoketoteh, MNN Court Reporter thahoketoteh@htk.com
box 991, kahnawake que. canada J0L 1B0
_________________________________________________________________
The Legal Decision

ELORA “MOHAWK WANNABEES!!!


MNN. Aug. 8, 2024. On August 2nd, 3rd. and 4th, 2024, The Kahnawake Hunters faced the Elora Ontario Mohawks, a non-native team of the Ontario Junior B Lacrosse League at the championship finals. The non-native parents and fans showed the spectators  their method for beating their opponents, the real kanienkehaka/Mohawks at that game.  The appeared t be using a formula of acting out some of their culture with rude behaviour. Lacrosse is a traditional game of the natives who follow strict sportsmanlike behaviour.  This kind of behaviour would not be acceptable at their ultimate sport event, the Olympics, which is presently taking place right now in Paris?

At  some recent games some of the settler mothers waited outside of the arena and yelled at and spit on the faces of our children. Definitely not acceptable.

One spectator from Kahnawake stated in a facebook post, “I came to Elora to watch the Kahnawake Hunters and I was genuinely shocked by how the crowd was behaving. I started recording their chants ’cause i also thought it was funny that these white kids lacrosse team was called “Mohawks”. They sure weren’t acting like their namesake, the Mohawks. I got yelled at by one kid, “Turn your fucking phone off!” Personally, I think they were just embarrassed by their terrible actions.” If they call themselves Mohawks they should play the game like true Mohawks, the kanienkehaka, as it is a community game of respect and healing, to bring everyone together with the good message that here on this planet we are all brothers and sisters with the same mother and the same father. TAKE A LOOK AT SOME OF THEIR ACTIONS at a game we call “the game of creation“. 

 

 

ELORA

 

Be inconspicuous!

 

ELORA ‘PRETEND-MOHAWK’ FANS SHOUT AT THEMSELVES, “LET’S GO MOHAWKS”

The late and great Hank Williams advises these pretend Mohawks, hey “move it on over”: 

Move It on Over Lyrics

[Verse 1]
Came in last night at a half past ten
That baby of mine wouldn’t let me in

So move it on over (move it on over)
Move it on over (move it on over)
Move over, little dog
‘Cause the big dog’s movin in
[Verse 2]
She’s changed the lock on our front door
My door key don’t fit no more

So get it on over (move it on over)
Scoot it on over (move it on over)
Move over, skinny dog
‘Cause the fat dog’s moving in
[Verse 3]
This doghouse here is mighty small
But it’s better than no house at all

So ease it on over (move it on over)
Drag it on over (move it on over)
Move over, old dog
‘Cause a new dog’s moving in
[Verse 4]
She told me not to play around
But I done let the deal go down

So pack it on over (move it on over)
Tote it on over (move it on over)
Move over, nice dog
‘Cause a mad dog’s moving in

🎙 Hank Williams Sr  🎙 Move It on Over 🎙 Lyrics

Tanakerahneh MNN Sports Columnist

mohawknationnews.com Box 991, kahnawake, que. Canada J0L 1B0 

MohawkMothers.ca

Kahnistensera@riseup.org

kahentinetha2@protonmail.com

FROM LAKE ERIE TO KANEKOTA

MNN. July 1, 2024. FOR CANADA’S BIRTHDAY the Skillet sing about resistence.“I am a nation, I am a million faces. Formed together, made for elevation. I am a soldier, I won’t surrender. Faith is like fire that never burns to embers. Who’s gonna stand up? Who’s gonna fight? The voices of the unheard. Who’s gonna break those chains and lies? Love is the answer. I gotta speak. believe it, that’s how I feel inside, can’t sit here quiet.”

Skillet - "The Resistance" [Official Lyric Video]

The northern part of the Haldimand Tract on the Grande River known as Kanekota is thenorthern part of kanienehaka Mohawk land set aside in 1794 protected by the British military for the Mohawk and their posterity forever. At the source, kanekota, is. the highest point where the water from the earth flows north, south, east and west. 

Phil Montour of Six Nations explains the trail the colonists took to steal the trust funds of the rotinishonni people and never paid it back. 

Phil Monture, A Global Solution for the Six Nations of the Grand River,

KANEKOTA WOMEN FILE OBJECTION

https://bsnorrell.blogspot.com/2017/09/mohawk-nation-news-kanekota-women-file.html

WHAT IS SOCIAL INSURANCE: Find out who owns you.

Slavery by Consent by Bushwackk

TRUTH ABOUT TREATY – RARIHOKWATS

 

The state took and murdered us and our children to steal our land. They set up a system of wrongdoing that is entrenched in the Canadian legal system, which must be sustained by force, repression, lies. and death. The old life is over.  The system against us is no more.  Our way can battle our adversary. The state is our merciless enemy. Peacetime rules cannot be applied until we have peace. So far we have yet to experience peace since the white man invaded onowaregeh turtle island. They were never invited to turtle island. Every judge, lawyer, cop and politician swear an oath of personal allegiance to the British Crown. In a colony where crime is officially sanctioned, there is no regret, no justice. Indigenous people cannot stand before the enemy and expect justice. Rarihokwats left a legacy of truth and justice for the indigenous people.  

Helen Hunt Jackson stated in “CENTURY OF DISHONOR”, “No atrocities were ever performed that weren’t done to the Indians first”. 

 

The late great singer,  Peggy Lee, sang with Benny Goodman, this wonderful song which brings to mind how no one was suppose to remember us and the genocide but creation. The genocide plan was to forget that we know each other, laughed together before and loved before. The memory was planted in our mind by creation to seek and find those thoughts:

 

"Where Or When" (Official Video) - Peggy Lee

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