MNN. Oct. 16, 2022. Sego. This is an important notice regarding the solidarity actions with the Mohawk Mothers that happened this week and the demonstration tomorrow. We knew nothing about this. 

The SQI has written to the Judge reporting that the offices of Arkéos were vandalized this week by people claiming to act on behalf of the Mohawk Mothers.

We are being held accountable legally of all such actions at this time, as the opponents are trying to construe us as criminals before the Judge with less than two weeks remaining before the hearing at the court on October 26, 2022.

As the plaintiffs in this matter we are being falsely considered as prime suspects in organizing these actions, thus risking police searches and prosecution, even though we have absolutely nothing to do with any of this. We remain in Kahnawake and work full time on court matters. We were not even aware that a demo was being organized. We greatly appreciate tokens of solidarity and demonstrations, but we ask you to be mindful of the dire legal repercussions for us, and the high risk of jeopardizing all the work we have invested for more than one year to obtain an injunction, which could be ruined, as well as the hope of our families to know the truth and get justice.

We invite you to consult our statements on Mohawk Nation News since last November 2021 to understand our position of peace and respect. We remind you all that skennen, peace, is one of the three pillars of the Kaianerehkowa (Great Peace), which has been and remains the way of Anowarakeh (Turtle Island) since time immemorial. It would harm us a lot if anyone was hurt, because our one and only objective as onkwehonwe and kahnistensera is to caretake the land and find our children in accordance with the Kaianerehkowa Kanien’keha:ka





Please post & circulate.





BY OCT. 26, 2022

Tekanontak Solidarity Committee

Early in September, a purple haze of smoke ascended over the colonial cross on top of tekanontak (Mount-Royal), at the heart of Tiotiake (Montreal). Kanien’kehà:ka oral tradition says that smoke signals sent by their ancestors on tekanontak used to be picked up in the Adirondaks, making its way down the East Coast with surprising rapidity. Our signal today calls on people across Turtle Island to “open their minds and think how to help” so that these issues do not become white noise.

Tekanontak is at the heart of a colonial dispute. In their press conference of July 27th the Mohawk Mothers detailed their legal struggle to stop the construction of McGill University’s New Vic project. The risks are damaging multiple archeological sites of Rotinonshionni presence on the island of Montreal and throughout onowarekeh, turtle island, and destroying evidence of unmarked graves from the Mk-ultra experiments on indigenous children, orphans and innocent children classed as juvenile delinquents.

Contrary to colonial history’s cover ups, the smoke signaled that it is time to make things right! Mainly to do away with the religious symbols of the atrocities committed on Indigenous peoples ever since the Europeans grabbed Turtle Island. *** To stand firm with the Mohawk Mothers, we call on all solidarity groups to join in action to end the cycle of unquestioned ways of doing.

The Mohawk Mothers have filed an interlocutory injunction to “stop excavation of unmarked graves of children and disturbance of archeological remains of kahnienkehaka/Mohawks on tekanontak [Mount Royal Montreal]”. Regardless of the upcoming hearing on 26th October to address the unmarked graves on the grounds of the Royal Victoria Hospital, McGill and the Société Québécoise des Infrastructures announced that they will start excavating work in early October.

*** Credits Music – Bear Fox sings Ohenton Karihwatekwen Karenna Film & Editing – Take Back Tekanontak Solidarity Committee *** Fundraiser:


Unmarked Indigenous Graves on McGill Campus  The Weeks take place on the sidelines of the long legal battle waged by the Kanien’kehaka Kahnistensera (Mohawk Mothers) against McGill University’s New Vic project on the site of the former Royal Victoria Hospital. In this lawsuit against McGill, the City of Montreal, the Attorney General of Canada and the Société québécoise des infrastructures, the Mohawk Mothers seek an interlocutory injunction to stop the construction of the project because of suspicions ” that the site contains unmarked graves of indigenous children (tdlr) “, they express in a statement of September 17th. The hearing is set for October 26. . . . continue



Judge Rules Mohawk Mothers can Speak for themselves according to their own culture. READ PRESS RELEASE




kanien’kehá:ka kahnistensera (Mohawk Mothers) Kahnawake ka***********@ri****.net PRESS RELEASE FOR IMMEDIATE PUBLICATION Judge Rules that Mohawk Mothers Can Represent Themselves According to their Own Culture. On September 20th, 2022 at the Superior Court in Montreal, Justice Gregory Moore ruled that the Mohawk Mothers (kanien’keha:ka kahnistensera) can represent themselves, dismissing Quebec’s motion to make them get a lawyer. His judgement acknowledged that it is contrary to Mohawk culture to be represented. The Attorney General of Quebec and the Société Québécoise des infrastructures (SQI) are leading this case to stop the Mohawk Mothers from getting an injunction to block McGill’s New Vic project. The case will be heard on October 26th . The September 20th case management hearing also addressed the intervention of the Independent Special Interlocutor on unmarked graves, Kimberly Murray, who was appointed by the Federal government last June. Murray has experience at the National Truth and Reconciliation Commission and the searches for unmarked graves at the Mohawk Institute in Brantford, Ontario. The Special Interlocutor asked the court’s permission to join the case to provide her expertise and file evidence. However, the defendants the Attorney General of Quebec and the SQI opposed her intervention for “conservatory purposes”, impeding her from filing new evidence and historical context. At stake is Quebec’s non-compliance with Federal commitments to facilitate independent investigations of the genocide of Indigenous peoples in Canada. The guilt of genocide has been acknowledged by Pope Francis last July. For procedural reasons, the defendants also want to strike most of the evidence filed by the plaintiffs. Excavation work on the New Vic project is set to start in October 2022, before the hearing on the injunction on October 26th. The Mohawk Mothers want to halt the project to investigate the unmarked graves of victims of medical experiments as alleged by survivors. The Mohawk Mothers are concerned that human remains, forensic evidence and precolonial artifacts will be destroyed. The archeological film Arkéos affirmed the likelihood of finding these on site. McGill declined the Mohawk Mothers’ invitation to have out of court negotiations, while the SQI cancelled an informal meeting between them and Arkéos. The Mohawk Mothers were planning to request that special care be taken to stop any destruction of unmarked graves, using Ground Penetrant Radar, bioarchaeologists and cadaver dogs. The Mohawk Mothers also ask that Quebec’s Cultural Heritage Act be declared unconstitutional as it ignores any consultation with Indigenous peoples. “This law only specifies that they have to sent a notice to the Band Council, who don’t inform our people and who are agents of the Federal government“, said a Mohawk Mother. “It seems that they can legally bulldoze the bodies of our children, cover it up and no questions asked”, she said. By contrast with other provinces like British Columbia where the free, prior and informed consent of Indigenous peoples is required to excavate archaeological sites, Quebec’s Cultural Heritage Act treats Indigenous heritage as a property of the province. The Mohawk Mothers insist that the Royal Victoria Hospital is a crime scene and that forensic evidence must be protected throughout the site. Medical experimentation on mind control, brainwashing and torture techniques was rampant in the 1950s and 1960s. The testimonies and 141 exhibits filed by the Mohawk Mothers on August 26th show that Indigenous children were buried there after being used as guinea pigs in psychiatric experiments. Their research team discovered archival records showing ominous connexions between the Canadian Army’s cold-war deportation of Inuit children, the treatment of Indigenous children labeled as “juvenile delinquents” in residential schools and reform schools, and the CIA’s MK-Ultra program on mind control. This program was run by Dr. Ewen Cameron at the Allan Memorial Institute, which is part of the Royal Victoria Hospital and McGill University. The families of non-Indigenous survivors of the Mk-Ultra experiments are also in a legal battle for reparations. They wrote a letter to the Mayor of Montreal Valérie Plante to ask her to halt the excavation at the Royal Victoria Hospital. For the Mohawk Mothers, however, negotiations are at a stalemate as excavation work soon approaches. The Attorney General of Quebec served intrusive cross-interrogation questions to Kahentinetha, which bore no relation to her testimony. Quebec fears the Mohawk Mothers’ demand for a permanent injunction declaring Tekanontak (Mount Royal) an unceded and inalienable traditional territory of the kanien’keha:ka people. Their demands include removing the cross from the top of Tekanontak, which is a symbol of the atrocities committed against their people. For more information or for booking interviews with the Mohawk Mothers, write to ka***********@ri****.net

Press release Sept 22


NO MORE BLACKLISTING OF INDIGENOUS PEOPLE. Contact ka***********@ri****.net

QUEEN IS DEAD. POPE IS NEXT. Revised Post – Audio

REVISED SEPT. 14, 2022.

LAST QUEEN, LAST POPE was first posted on Feb. 28, 2014. The knock out blow  to “dump the queen” gained momentum when Prince Harry and Meghan thrashed the monarchy, its racism, no concern for the people, genocide and general nastiness.

Harry & Meghan. spilling the beans.

The Queen is the main mask of the Crown as head of the Company/corporation called “Canada’, a Mohawk word for “squatters”. She is the major shareholder of the Crown based in the VatIcan which has false claims to own our mother, the earth. All mainstream media of the “Five Eyes” is through the Queen’s intelligence service MI5, “operation mockingbird”. We saw classy Meghan professionally take down the British aristocratic amateurs of “the firm”. Meghan gave the Nazi House of Windsor a good beating. Like the French Revolution the only way to be free is “off with their heads”.







MNN. Feb. 28, 2014. Soon the British monarch, her family, and her minions, as per the Magna Carta, will be removed by the people of England. When that happens, all her corporate assets – Canada, US, Australia and New Zealand – will revert to the true natural owners placed by creation. The “Crown” based in the Vatican and all their banking tentacles throughout the world will fall.  The Pope is the Emperor of Rome. Everyone who takes an oath to a criminal is a criminal. They will be dealt with.

Queen: "No. We wont trade jobs. Mine is to kill and pillage. Yours is to put away the money!"

Queen: “No. We won’t trade jobs. Mine is to kill & pillage. Yours is to pacify & salt away the money!”

The Kaianerekowa will then be applied on Great Turtle Island. The Onkwehonwe will deal with the “masters of war” using our law and new technology, to make them clean up their mess. These criminals will answer to the people for each one of the over 100 million Indigenous they murdered here.

The oligarchy teaches that whoever has the most money makes the rules. The revolution has begun in each person’s mind. We are each sovereign in our own mind. Anyone can tell us what they think, not what to think. The spiritual frequency changes that will occur on our Mother Earth will cause everyone to remember everything from every past life. We’re not sure who said this:

The waters of truth will clean everything. The oligarchy will be washed away. Once the earth begins her cleansing, there will be no more lies, murder or destruction.

We Onkwehonwe were to teach them to love and take care of each other and every living thing attached to the earth in our communities. The weapons of war will be buried under the Tree of Peace for all time.

The Black Wampum will be applied to all the criminals.

The black beads hit the floor. Then warrior smashes criminal's head.

The black wampum hits the floor. Then the warrior smashes the criminal’s head, tehonwatisokwariton, to smash out evil from the brain where it starts. The reason that the head is emptied to the ground is because that is where the evil exists and will be purified by the earth. 

They will have one last chance to become of one mind with us. When the War Chief drops the black wampum they can grab it before it hits the floor. If they do not grasp it, the men will bash in their heads with war clubs. Their brains will be on the floor next to the black wampum. This will happen in all Great Turtle Island communities. Genocide has always been their plan for us. The DNA memory of those who did the genocide will be erased from mankind. They and their weapons will be buried, never to be seen again.

Elizabeth and Francis will be the last Monarch and the last Pope. Good riddance!

As Johnny Cash foretold, the oligarchs will be cast into a burning ring of fire, and they will go down, down, down, and the flames will shoot higher. And it burns, burns, burns, the ring of fire! Johnny Cash. “Ring of Fire”.


Canada to honour the Queen by shutting off all hospital ventilators for 96 seconds
Canada to honour the Queen by shutting off all hospital ventilators for 96 seconds
“Doctor say brain damage is unlikely to set in before 240 seconds without oxygen, so at least there’s that.”
In traditional Kanien’kéha:ka (Mohawk) society, the Kahnistensera (mothers) play a crucial role in political life, social governance, and land stewardship. The Kahnistensera Mohawk Mothers of Kahnawake are guided by this tradition, rooted in the Kaianerehkowa (the Great Peace), to seek justice for the people of Kahnawake and other Indigenous people whose lands, bodies, and cultures have been harmed by Canadian settler colonialism. Land at the foot of Tekanonkak (Mount Royal, Montreal) is currently earmarked for the construction of McGill University’s “New Vic” project on the site of the former Royal Victoria Hospital. However, McGill is on unceded Kanien’kehá:ka (Mohawk) territory, and was built using funds borrowed from the Rotino’shonni:onwe (Iroquois) Trust Fund, which were never repaid. Furthermore, evidence suggests that the site contains remains of a pre-colonial Iroquois villages, as well as the unmarked graves of Indigenous children who were experimented on at the Allan Memorial Institute in the 1950s and 60s as part of the CIA-funded MK ULTRA project. In response to this persistent injustice, the Kahnistensera are mobilizing within their own community and with settler allies to advocate for their rights and title. They are joined by a research committee investigating McGill’s history of medical experimentation and its expropriation of Indigenous funds. Finally, the Kahnistensera are taking McGill, the Société Québécoise des Infrastructures, the Attorney General of Canada and the City of Montreal to court for an injunction to stop the construction project and avoid the destruction of the gravesites. The hearing is scheduled for October 26th, 2022, but McGill University announced that they will proceed with excavation work in the vicinity of the alleged graves before the hearing. If nothing is done, the graves and forensic evidence could be destroyed, causing irreparable harm and profound disrespect to Indigenous communities and the spirits of the children buried at the site. This struggle has already generated significant attention in Canada and garnered support from thousands of people. The Kahnistensera are now seeking support to help with legal, research, and administrative costs. They are self-represented in court, refusing to be represented by lawyers who abide to non-Indigenous laws. Speaking the truth about the unmarked graves, treating the burial sites with respect and protecting forensic evidence of medical crimes are essential parts of the reconciliation process. Reconciliation is incomplete, however, without the repatriation of unceded lands. The Kahnistensera’s work is an important step toward restoring Kanien’kehá:ka title and addressing the ongoing legacy of colonialism in Canada. By empowering Kanien’kéha:ka women as decision-makers and stewards of the land, you can help build grassroots community capacity that is directly linked to Kanien’kehá:ka culture and that educates and mobilizes the wider public around the continuing strength of Kanien’kéha:ka ways.

MNN Mohawk Nation News ka***********@ya***.com  to sign up for MNN newsletters, go to  More stories at MNN Archives.  Address:  Box 991, Kahnawake [Quebec, Canada] J0L th**********@ho*****.com/">th**********@ho*****.com for original Mohawk music visit




Please post & circulate.

There were misinterpretations of this post. It has been edited to highlight that it is male supremacy that is being criticided. Male supremacy offends all genders. “You guys” must reckon with the power of the women!

MNN. Sep. 3, 2022. Calling everybody “you guys” is disrespectful, offensive and discriminatory. It invisibilizes the specific powers of the kahnistensera and flattens the spectrum of genders as only male. It is indoctrination to attack gender ideology of the natural world. Schools are now indoctrination centers that teach supremacy of males , not education centers. This destroys our culture from within. Schools are government agencies. Bad schools. Bad government. Bad education. The genocide of the original people is not being taught. The killers are not being exposed for the holocaust of indigenous people they committed. Elites say, “Bend the twig” to make the people obedient and unquestioning – no more “Why?” and  “Can you prove it?” which we are taught to ask of everything. Boredom sets in as man-made unreality goes against the natural world.

Neutralization is by those who control media to support the fascist illusion that has been imposed on us. See “Giants. Who Really Rules the World? ” by Peter Phillips. The world is run by 300 billionaires who own all the banks. They bribe presidents, parliamentarians, governors, senators, congress, who have a lot to sell. 

Canada cannot exist without its foreign masters. The term “You guys” is part of gender laws to curb freedom of speech. Everybody is trained to say it. Some object, “Hey, i am a woman. Stop calling me a guy, girlie.”   

As Goebbels, Hitler’s top propagandist, said,”If you tell a lie big enough and keep repeating it, people will eventually come to believe it.” 

The top propagandists are politicians who practically wear lapels showing who sponsors them. In the meantime women are going along with being classed as second class “guys” and have ended up by eliminating their own gender.   

Some of us are confused about the effort to control nature. All we have to do is follow the kaianerekowa, the great peace. Frank Zappa understands that everybody has the ability to reason. The male lament: Hey there, people, I’m Bobby Brown
They say I’m the cutest boy in town
My car is fast, my teeth is shiney

I tell all the girls they can kiss my heinie
Here I am at a famous school
I’m dressin’ sharp and I’m actin’ cool

I got a cheerleader here wants to help with my paper
Let her do all the work and maybe later I’ll rape her

[Chorus 1]
Oh God I am the American dream
I do not think I’m too extreme
An’ I’m a handsome son of a bitch
I’m gonna get a good job and be real rich

(Get a good, get a good, get a good, get a good job) 

Kahnistensera Secretaqriat ka***********@ri****.net">ka***********@ri****.net. POBox 991, kahnawake Quebec Canada J0L 1B0




Please post and circulate.  

Press release, August 31, 2022 *********************************

FOR IMMEDIATE RELEASE******************************

MNN. 31 August 2022. The kanien’kehá:ka kahnistensera (Mohawk Mothers) were in Montreal court on August 31, 2022, and continue to represent themselves. The defendants want them to have a lawyer to stop them from seeking an interlocutory injunction to halt upcoming excavation and construction work on the sites of the ex-Royal Victoria Hospital and Allan Memorial Institute projects of the Société Québécoise des infrastructures (Quebec government SQI) and McGill University, McGill University Health Center, City of Montreal, Attorney General of Canada and the impleaded Attorney General of Quebec. Phew!



On August 26th, 2022, the kahnistensera filed three sworn statements supported by 141 exhibits, suggesting that there is a high possibility that the site contains unmarked graves of Indigenous children used as test subjects for psychiatric experiments funded by the CIA, the Canadian and American armies and governments, and the Rockefeller Foundation. The affidavits containing the evidence are available at the link 22/

The hearing for the interlocutory injunction to stop the excavation is set for October 26th, 2022. In the meantime McGill University and the SQI announced that they would be going ahead with excavation beforehand, to the south of the Hersey pavilion of the ex-Royal Victoria Hospital. The kahnistensera are very concerned that human remains, forensic evidence and archeological artifacts of their ancestors being destroyed by this excavation work. In effect, the Royal Victoria Hospital Archaeological study conducted in November 2016 by the Arkéos Inc. , commissioned by McGill University, determined that this excavation zone had archeological potential. Arkeos recommended an archeological inventory before disturbing the land. So far no precautions will be taken to respect Arkéos’s non-binding recommendation to protect Indigenous heritage.

The kahnistensera requested an out of court meeting with McGill University and the SQI, to allow this non-invasive and non-damaging work, with no response. During the August 31 hearing the kahnistensera filed a letter informing all parties of their proposal to investigate the grounds in September. There will be a search using Ground Penetrant Radar in the threatened area.


Given Arkeos contention of potential findings in the zone, they recommend that an archeological inventory be done by experts selected, directed, and monitored by the kanien’kehá:ka kahnistensera before any excavation work, and at the cost of the corporations responsible for the excavation. Archeologists and international experts have offered to help and guide in the use of technologies to assess the presence of graves without breaking the ground.

The kanien’kehá:ka kahnistensera refuse to allow the desecration of the remains of their ancestors and relatives who were victims of medical experiments. The Mayor of Montreal, Valérie Plante, McGill University and the SQI have all publicly announced that they would collaborate with an investigation if there was a possibility that the grounds contain human remains.

The testimonies and evidence filed by the Mohawk Mothers corroborate their grimmest suspicions. 

The court is reminded that there is no surrender of turtle island from the kanienkehaka [Mohawk] ever. So That makes this whole court act moot. But the kahnistensera keep on shuffling their moccasins to the drum beat of “World on Fire” sung by Sarah McLaughlan and Robbie Robertson:

Hearts are worn in these dark agesYou’re not alone in this story’s pagesThe light has fallen amongst the living and the dyingAnd I’ll try to hold it in, yeah I’ll try to hold it inThe world is on fire, it’s more than I can handleI’ll tap into the water, try to bring my shareI’ll try to bring more, more than I can handleBring it to the table, bring what I am ableI watch the heavens but I find no callingSomething I can do to change what’s comin’Stay close to me while the sky is fallingI don’t wanna be left alone, don’t wanna be alone

For more information, contact ka***********@ri****.net with your contact information. Kanien’kehá:ka kahnistensera (Mohawk Mothers), Kahnawake Quebec Canada J0L 1B0


Kahnistensera Mohawk Mothers file in Quebec Superior Court Case

#500-17-120-468-221 kahentinetha et al v. Societe quebecoise

des infrastructures et al.

The Mohawk Mothers filed at Montreal Superior Court on August 25, 2022 all the evidence for their demand for an interlocutory injunction to stop excavation of unmarked graves of children and disturbance of archeological remains of kahnienkehaka/Mohawks on tekanontak [Mount Royal Montreal]. Indigenous children and other test subjects were experimented upon in the 1950s and 1960s. More than 140 exhibits (affidavits, archives, scholar articles, newspaper clippings, drawings, pictures, maps, aerial photos, testimonies of witnesses, survivor statements, government reports, doctor correspondence, Phd. dissertations, book chapters government files,) support their position. On August 31 the opponents [McGill University, Royal Victoria Hospital, Allan Memorial Institute, McGill University Health Centre, City of Montreal, Quebec government, and Minister of Justice Canada] are challenging the right of the Mohawk Mothers to represent themselves. At the same time McGill threatens to excavate the unmarked graves and archeological remains before the hearing on October 26 to avoid an investigation of the archeological remains which their own institutions acknowledge as highly probable.



Affidavit Kahentinetha

Affidavit Lana Ponting

Affidavit Philippe

List of Exhibits

 C A N A D A  S U P E R I O R C O U R T 

(Civil Division) 



No.: 500-17-120468-221 



















Impleaded Party 


Exhibit P-1 kaianerehko:wa/ Great Law of Peace Wampum 44 – women as progenitors of the soil. The Inherent Right of the Haudenosaunee to Criminal Justice Jurisdiction in Canada: a Premilinary Inquiry. Ph D Thesis, Michael R Cousins, School of Criminology, Simon Fraser University. 2003, p.163. 

Exhibit P-2 Ville de Montréal, Sommaire décisionnel file no. 1217400001. 

Exhibit P-3 Land Rights : A Global Solution. Six Nations Lands & Resources Department. 2019. 

Exhibit P-4 Silver Covenant Chain, nation-to-nation relationship with the British Crown. 

Exhibit P-5 Recommandations. Site de l’hôpital Royal Victoria, étude de potentiel archéologique. Arkéos. 2016, pp. 71-72. 

Exhibit P-6 Testimony from MK-Ultra survivor Lana Ponting, October 6, 2021. 

Exhibit P-7 MK-Ultra experiments on children. British Journal of Psychiatry 167. 1995, pp. 264-264. 

Exhibit P-8 Nutritional experiments in Indian Residential Schools. Statement of Claim. Jean John Baptiste Pambrun vs. The Attorney General of Canada, Court of Queen’s Bench for Saskatchewan, Court File Number QBG 1359/18, pp. 7-13. 

Exhibit P-9 Research for the mentally ill. La Patrie, December 30, 1953. 

Exhibit P-10 Human remains found in the pigsty near St-Jean-de-Dieu hospital, in Montreal. Journal de Montréal. May 11, 1999 

Exhibit P-11 Electroshock torture practiced on children in Fort Albany’s St Anne’s Residential School. The Globe and Mail, October 21 1996. 

Exhibit P-12 Zone allegedly containing unmarked graves. Geoview Pro 

Exhibit P-13 Letters from the SQI to the Band Councils of Kahnawake and Kanehsatake. November 9, 2021 

Exhibit P-14 Synthèse de l’encadrement réglementaire, by the Arrondissement de Ville- Marie, Ville de Montréal, August 2021. 

Exhibit P-15 Statement of Dr. Richard Lloyd Letkeman, M.D., regarding the mental health of Lana Ponting. Sunshine Medical Clinique. Winnipeg, Manitoba. July 13, 2022. 

Exhibit P-16 Letter from family members of survivors of the MK ULTRA experiments to the City of Montreal. July 13, 2022. 

Exhibit P-17 “Executive summary”, “Chapter 2: Operational policies and custodial care” and “Burial policies and practices”. Canada’s Residential Schools: Missing Children and Unmarked Burials. The Final Report of the Truth and Reconciliation Commission of Canada, Volume 4, pp. 1-12, 35-47, 118-123. 

Exhibit P-18 “Ottawa Studies Brain Washing”, The Gazette, January 17, 1955. 

Exhibit P-19 Project Mk-Ultra, the CIA’s Program of Research in Behavioral Modification. Joint Hearing Before the Select Committee on Intelligence and the Subcommittee on Health and Scientific Research of the Committee on Human Resources. United States Senate. 59th Congress., First Session. August 3, 1977. pp. 1-8. 

Exhibit P-20 Julie Tanny vs. Royal Victoria Hospital et al. Re-amended Application to Authorize the Bringing of a Class Action. Montreal Superior Court File NO: 500-06-000972-196. 

Exhibit P-21 Correspondence between the Quebec minister of Health, the Allan Memorial Institute and the Royal Victoria Hospital about the Provincial card reporting system. Fonds Ministère de la Santé et des Services Sociaux. 

Exhibit P-22 Request for information A-2022-02989 at Libraries and Archives Canada, Philippe Blouin. June 23, 2022. 

Exhibit P-23 Email exchange with the Centre Intégré Universitaire de Santé et de Services Sociaux de l’Ouest-de-l’Île-de-Montréal. July 18, 2022. 

Exhibit P-24 Email exchange with the Centre Intégré Universitaire de Santé et de Services Sociaux de l’Est-de-l’Île-de-Montréal. June 3, 2022. 

Exhibit P-25 Email exchange with Libraries and Archives Canada regarding Clifford Scott Fonds. May 14, 2022. 

Exhibit P-26 Access condition: Waredale House, National Archives of Canada. 

Exhibit P-27 Cecile Hardy and Cecil Hardy vs. The Attorney General of Canada. Fresh as Amended Statement of Claim. Federal Court of Canada File NO: T-143-18 

Exhibit P-28 1 – The Coming into Force of the Act”. The Act to authorize the communication of personal information to the families of Indigenous children who went missing or died after being admitted to an institution, Secrétariat aux affaires autochtones in collaboration with the Direction des communication, April 2022, pp. 1-10. 

Exhibit P-29 “Ravenscrag cédé à l’hôpital Royal Victoria”. La Patrie, November 11, 1940. 

Exhibit P-30 Letter from Dr. Ewen Cameron to Dr. Cyril James, June 3, 1943. 

Exhibit P-31 Curriculum Vitae of Donald Ewen Cameron. McGill archives. 

Exhibit P-32 1949 Budget – Department of Psychiatry, McGill University 

Exhibit P-33 “Opinion of George Cooper, Q.C., Regarding Canadian Government Funding of the Allan Memorial Institute in the 1950’s and 1960’s”, Minister of Supply and Services Canada. 1986. pp. 1-50. 

Exhibit P-34 CIA MK ULTRA Subproject 68, declassified 2007/03/08 

Exhibit P-35 Eric Oosenburg, 2020. “4. Activities of the new Department of Psychology under William Tait, 1924-1935” and “Chapter Five: Between Brain and Body – The Legacy of Hebbian Neuropsychology”, In Building a ‘Cross-roads Discipline at McGill University: a History of Early Experimental Psychology in Postwar Canada, pp. 40-52, 190-204. 

Exhibit P-36 Ewen Cameron, J.G. Lohrenz, and K.A. Handcock. 1962. “The Depatterning Treatment of Schizophrenia”, Comprehensive Psychiatry 3 (2): 65-76. 

Exhibit P-37 Ewen Cameron, Leonard Levy, Thomas Ban, and Leonard Rubenstein. 1961 “Sensory Deprivation: Effects upon the Functioning Human in Space Systems”, in Bernard E. Flaherty, ed., Psychophysiological Aspects of Space Flight. New York, pp. 225-237. 

Exhibit P-38 Letters Between Donald Hebb and the Canadian Defence Research Board, 1952-1953., accessed August 20, 2022. 

Exhibit P-39 Ewen Cameron and S.K. Pende. January 1, 1958. “Treatment of the Chronic Paranoid Schizophrenic Patient”. Can 

Exhibit P-40 Yvan Prkachin. 2021. “Two Solitudes: Wilder Penfield, Ewen Cameron, and the Search for a Better Lobotomy”. Canadian Bulletin of Medical History 38 (2): 253-284. 

Exhibit P-41 Wilder Graves Penfield, M.D.”., accessed August 9, 2022 

Exhibit P-42 Donald O. Hebb. 1939. “Intelligence in Man after Large Removals of Cerebral Tissue: Report of Four Left Frontal Lobe Cases”. The Journal of General Psychology 21 (1): 73-87. 

Exhibit P-43 Ruth Hoyt. 1952. Table of contents and Acknowledgements. In Intelligence in Schizophrenic Patients with Lobotomy, PhD Dissertation, Doctor of Philosophy, McGill University, pp. i-vi. 

Exhibit P-44 Report to Rockefeller Foundation from the Department of psychiatry, McGill University. 1949-1954. McGill University Archives RG2 C.243 ACC641 Ref636. 

Exhibit P-45 Brianne M. Collins. 2020. “Chapter 2. No Longer ‘the Cinderella of Medicine’: Psychiatric Identity and the Introduction of Somatic Therapies in the 1930s. In Uncharted Territory: Psychosurgery in Western Canada, 1935 -1970. PhD dissertation, Department of Psychology, University of Calgary, pp. 67-80. 

Exhibit P-46 Robert A. Cleghorn. “E.C.T., L.S.D and the C.I.A”, Summary of AMI Controversy, GA3, Centre for Addiction and Mental Health, Archives. 

Exhibit P-47 Proposed alterations to part of the A.M.I. Stable to be used for Movie Photography”. 25 February, 1959. McGill Archives. 

Exhibit P-48 “Laboratory for Experimental Therapeutics. List of total personnel in Laboratory”. February 1957. McGill Archives. 

Exhibit P-49 Letter from Ewen Cameron to Cyril James, June 14, 1957. McGill Archives 

Exhibit P-50 Draft of Proposal for the Establishment of a Pilot Centre for Juvenile Delinquency”, and letter from Bruno Cormier to Ewen Cameron. 1963. McGill Archives. 

Exhibit P-51 University Centre for Criminology, plans and correspondence. 1956-1960. McGill Archives 

Exhibit P-52 Correspondence between Ewen Cameron and Bruno Cormier, February 20, 1959. McGill Archives 

Exhibit P-53 Geraint B. Osborne. 2006. “Scientific Experimentation on Canadian Inmates, 1955 to 1975”. The Howard Journal 45 (3): 284-306. 

Exhibit P-54 Rapport annuel au Commissaire des pénitenciers, 1958-1959, pp. 1-19, 93-100, 211-216., accessed August 12, 2022. 

Exhibit P-55 Ewen Cameron and Bruno Cormier, note on Services Conference, October 25, 1962. McGill Archives. 

Exhibit P-56 Proposed World Mental Health Research Institute”, McGill Archives. 

Exhibit P-57 Alastair MacLeod. “La Clinique du mieux-être”. L’Action Catholique – Québec, September 18, 1955, pp.7-8. 

Exhibit P-58 Une institution pour les jeunes malades mentaux”, La Presse, May 4, 1951. 

Exhibit P-59 Centre de recherches pour maladies mentales”, La Patrie, December 30, 1953. 

Exhibit P-60 “Étude sur l’adolescence subventionnée par Ottawa”, La Patrie, June 9, 1955. 

Exhibit P-61 Une étude sur l’adolescence”, La Presse, June 9, 1955. 

Exhibit P-62 “Enfants difficiles”, Le Droit, November 28, 1956. 

Exhibit P-63 Puériculture”, La Patrie, November 20, 1956. 

Exhibit P-64 Heinz Lehmann, T.A. Ban, and J.J. Lorenz. 1961. “Observations on the Action of Sernyl – A New Psychotropic Drug”, Canadian Psychiatric Association Journal 6 (3): 150-157. 

Exhibit P-65 Program of the Regional Research Conference of the American Psychiatric Association, McGill University, December 4-5, 1953. 

Exhibit P-66 Lauretta Bender, Lothar Goldshmidt and Siva Sankar. “Treatment of autistic schizophrenic children with LSD-25 and UML-491”. 1961. Recent Advances in Biological Psychiatry 4: 170-179. 

Exhibit P-67 Gloria Menard. 1996. “Preface” In Anne MacLennan. Red Feather in Montreal. Red Feather Foundation, pp. i-x. 

Exhibit P-68 Krista Maxwell. 2011. “Chapter 3 From Mental Hygiene to Family Healing: Mental Health Professionals, Aboriginal Parenting and Indigenous Resistance”. In Making History Heal: Settler-Colonialism and Urban

Indigenous Healing in Ontario, 1970s-2010. PhD dissertation, Dalla Lana School of Public Health, University of Toronto, 2011. 

Exhibit P-69 “Research memorandum concerning Family Health, Adolescent Roles and Mental Health”. McGill Archives. April 2, 1954. 

Exhibit P-70 Emmanuel Delille. 2018. “Eric Wittkower and the foundation of Montréal’s Transcultural Psychiatry Research Unit after World War II”. History of Psychiatry 29 (3): 282-296. 

Exhibit P-71 David H. Price. 2016. Cold War Anthropology. The CIA, the Pentagon and the Growth of Dual Use. Durham and London: Duke University Press. 

Exhibit P-72 Raymond H. Prince. 2000. “Transcultural Psychiatry: Personal Experiences and Canadian Perspectives”. Canadian Journal of Psychiatry 45: 431-437. 

Exhibit P-73 H.B.M. Murphy. 1969. “Ethnic Variations in Drug Response: Results of an International Survey”. Transcultural Psychiatry 6 (1): 5-23. 

Exhibit P-74 H.B.M. Murphy. 1974. “Theories of Youth Unrest in Cross-Cultural Perspective”. Australia and New Zealand Journal of Psychiatry 8: 31-40. 

Exhibit P-75 Wallace E. Lambert, Eva Libman, and Ernest G. Poser. 1960. “The effect of increased salience of a membership group on pain tolerance”. Journal of Personality 28: 350–357. 

Exhibit P-76 Ernest G. Poser, George W. Fenton and Leila Scotton. 1965. “The classical conditioning of sleep and wakefulness” Behaviour Research and Therapy 3 (4): 259-264. 

Exhibit P-77 Wallace E. Lambert and Yosh Taguchi. 1956. “Ethnic Cleavage Among Young Children”. The Journal of Abnormal and Social Psychology, 53 (3): 380–382. 

Exhibit P-78 E. David Sherman. 1943. “Sensivity to Pain (With an Analysis of 450 Cases). Canadian Medical Association Journal 48 (5): 437-441. 

Exhibit P-79 Barbara Wainrib and Joan Rothman, under the supervision of H.B.M. Murphy. A Look at the Children of Caughnawaga. Paper presented at the Services Conference – May 23, 1963, Allan Memorial Institute. 

Exhibit P-80 Minutes of the Panel on Indian Research. Library and Archives Canada, RG10, vol 6036. 

Exhibit P-81 Stanley Brice Frost.1984. “Chapter 6: Developments Between the Wars”. In McGill University: For the Advancement of Learning, Volume II, 1895-1971. Montreal: McGill-Queen’s University Press, pp. 139–186. 

Exhibit P-82 Correspondence about the Panel on Indian Research. Library and Archives Canada, December 15, 1947. file 150-144 and RG10, vol 8618, File 1 1-15-1. 

Exhibit P-83 G.H. Turner and D.J. Penfold. 1952. “The Scholastic Aptitude of the Indian Children of the Caradoc Reserve.” Canadian Journal of Psychology/Revue canadienne de psychologie 6 (1): 31–44. 

Exhibit P-84 Hugh Shewell. 2001. ” ‘What Makes the Indian Tick?’ The Influence of Social Sciences on Canada’s Indian Policy, 1947-1964″. Histoire Sociale/Social History 34 (67): 133-167. 

Exhibit P-85 R.A. Farmer. Letter to Ross Macdonald, May 17, 1950. Library and Archives Canada, Indian Affairs School Files, RG10, vol 6036, File 150-144, part 1. 

Exhibit P-86 Fred Voget. 1951. “Acculturation at Caughnawaga: A Note on the Native-Modified Group”. American Anthropologist 53 (2): 220-231. 

Exhibit P-87 Oswald Hall. 1949. “The Use of Sampling Procedures and Role Theory in Sociological Research”. The Canadian Journal of Economics and Political Science 15 (1): 1-13. 

Exhibit P-88 Joan Eleanor Kabayama. 1958. “Outline”. Educational Retardation Among Non-Roman Catholic Indians at Oka. Masters dissertation, Department of Education, McGill University, pp. 1-9. 

Exhibit P-89 Ian Mosby. 2013. “Administering Colonial Science: Nutrition Research and Human Biomedical Experimentation in Aboriginal Communities and Residential Schools, 1942-1952” Histoire sociale / Social History, XLVI (91): 145-172. 

Exhibit P-90 Jonathan Turner. 2012. “Chapter 3.7: The Program” The Defence Research Board of Canada, 1947 to 1977. PhD dissertation, Institute for the History and Philosophy of Science and Technology. University of Toronto, pp. 84-113. 

Exhibit P-91 Shane Wiseman. 2017. “Chapter 3: Funding Defence Research and Development.” Matthew The Science of Defence: Security, Research, and the North in Cold War Canada. PhD dissertation, Department of History, Wilfrid Laurier University, pp. 121-157. 

Exhibit P-92 Rod Mickleburgh. “Ruling upheld in ‘deplorable’ case of abuse by therapist”. The Globe and Mail, April 19, 2003. 

Exhibit P-93 Matthew S. Wiseman. 2015. “Unlocking the ‘Eskimo Secret’: Defence Science in the Cold War Canadian Arctic, 1947–1954”. Journal of the Canadian Historical Association 26 (1): 191-223. 

Exhibit P-94 Matthew Farish. 2013. “The Lab and the Land: Overcoming the Arctic in Cold War Alaska”. Isis 104 (1): 1-29. 

Exhibit P-95 Kieran Oudshoorn. “Inuit in Canada’s Eastern Arctic Speak Out about Skin Grafts Done Without Consent in 1970s. CBC news. May 14, 2019. 

Exhibit P-96 Robert A. Cleghorn. 1990. “The McGill Experience of Robert A. Cleghorn, MD: Recollections of D. Ewen Cameron”. CBMH/BCHM 7: 53-76. 

Exhibit P-97 J.W. Thomas, Margaret A. Stuckey, H.S. Robinson, J.P. Gofton, D.O. Anderson and J.N. Bell. 1964. “Blood Groups of the Haida Indians”. American Journal of Physical Anthropology 22: 189-192. 

Exhibit P-98 Letter from the Regional Direction of Medical Services, Northern Region. May 31, 1967. Library and Archives Canada. 

Exhibit P-99 Library and Archives Canada, School File Series, Indian Affairs, RG10, vol 6258, file 576-10, part 8. 

Exhibit P-100 A.A. Foster. 1943. “ESP Tests with American Indian Children. A Comparison of Methods”. The Journal of Parapsychology 7 (2): 94-103. 

Exhibit P-101 Tyler Clarke. “Brandon sanatorium named in lawsuit filed on behalf on ‘Indian Hospital’ patients”. The Brandon Sun, February 3, 2018.¸ 

Exhibit P-102 Donna Carreiro. “‘Our people were experimented on’: Indigenous sanatorium survivors recall medical tests”. CBC News, September 22, 2017. 

Exhibit P-103 “Insane Indians”, Department of Indian Affairs, August 9, 1933. Library and Archives Canada. 

Exhibit P-104 “Services for the Care of Mentally Defective Persons in Canada”, Department of National Health and Welfare, Letter to the Direction of Indian Health Services, September 28, 1956. Library and Archives Canada. 

Exhibit P-105 “Memorandum”. Deputy Superintendant General, June 9, 1936. Library and Archives Canada. 

Exhibit P-106 Library and Archives Canada. RG29 Vol 333 File 436-3-4 – Mental Health – Administration- consultant services, Indian Health Services 

Exhibit P-107 Mental Illness in Indians. Letter from P.E. Moore, Director of Indian and Northern Health Services, May 7, 1956. Library and Archives Canada. 

Exhibit P-108 Indian and Northern Health Services 1956”. Annual Report for the Fiscal Year Ended March 31, 1957. The Department of National Health and Welfare, pp. 76-93. 

Exhibit P-109 Mentally Ill Eskimos. Letter from John S. Willis, M.D., D.P.H, to the Regional Superintendent of the Eastern Region, November 3, 1955. Library and Archives Canada. 

Exhibit P-110 Minutes of the fifth meeting of the Committee on Eskimo Affairs held on November 29th, 1954. Library and Archives Canada. 

Exhibit P-111 List of hospitals and affiliated N.A. & N.R. Officers, Library and Archives Canada. 

Exhibit P-112 Letter from Paul Martin, the Minister of National Health and Welfare, April 1, 1955. Library and Archives Canada. 

Exhibit P-113 Press Release, Indian Health Survey, James Bay. October 28, 1947. Library and Archives Canada. 

Exhibit P-114 Letter from Indian Health Services officer Leroux to social worker Fortin, April 5, 1952. Library and Archives Canada. 

Exhibit P-115 The Indian Act and its Amendments. S.C. 1951, c. 29, pp. 351-352., accessed August 15, 2022. 

Exhibit P-116 Joan Sangster. 2002. “She Is Hostile to Our Ways”: First Nations Girls Sentenced to the Ontario Training School for Girls, 1933-1960″. Law and History Review 20 (1): 59-96. 

Exhibit P-117 Robert Menzies and Ted Palys. 2006. “Turbulent Spirits: Aboriginal Patients in the British Columbia Psychiatric System, 1879–1950”. In David Wright and James E. Moran (eds.), Mental health and Canadian society historical perspectives. Montreal: McGill-Queen’s University Press, pp. 149-175. 

Exhibit P-118 Nadia Kanani. 2011. “Race and Madness: Locating the experiences of Racialized People with Psychiatric Histories in Canada and the United States.” Critical Disability Discourses 3. Retrieved from, accessed August 14, 2022. 

Exhibit P-119 “Chapter 5: Medical and Hospital Services”. Annual Report for the Fiscal Year Ended March 31, 1951. The Department of National Health and Welfare. 1951, pp. 62-66. 

Exhibit P-120 Project 35: Study of Lobotomy in Schizophrenia. Restricted file R1183, RG38, vol 340, no 35. Library and Archives Canada. 

Exhibit P-121 A.O. Bernstein. 1976. “The significance of reports of mercury in various body tissues”, Circumpolar health: proceedings of the 3rd international symposium, Yellowknife, NWT. pp. 650-663. 

Exhibit P-122 Arrêté en Conseil, chambre du Conseil exécutif, no. 816, August 1954. 

Exhibit P-123 “Justice At Last? The Duplessis Orphans Scandal”. AMI Magazine, February 16, 2011, pp. 48-55. 

Exhibit P-124 Le Cimetière oublié des Orphelins de Duplessis”. Le Journal de Montréal, May 11, 1999. 

Exhibit P-125 Insurance Plan Maps, December 1957, Ville de Montréal 

Exhibit P-126 Patrimoine Montréal. Énoncé de l’intérêt patrimonial. Site de l’Institut Allan Memorial (ancienne villa Ravenscrag)., 29 août 2019. 

Exhibit P-127 Your Pocket Guide to the New Royal Victoria Hospital, 1955. 

Exhibit P-128 Viewpoints and urban profiles of the Allan Memorial Institute and the Royal Victoria Hospital. August 2022. 

Exhibit P-129 City of Montreal Aerial photos and Google Earth snaphots of the Royal Victoria Hospital and Allan Memorial Institute throughout history. 

Exhibit P-130 Photographs of the Allan Memorial Institute and Ravenscrag gardens, November 2021. 

Exhibit P-131 “Chapter 6. Determination of Archeological Potential”. Royal Victoria Hospital Archaeological Potential Study. Arkeos and Decasult. 2016, pp. 63-72. 

Exhibit P-132 Donovan King, “Indigenous Burial Sites on the Mountain and Beyond”, August 2022. 

Exhibit P-133 Mathieu Sossoyan. Sacred but Forgotten: Prehistoric Burials on the Island of Montreal. Powerpoint Presentation. 2014. 

Exhibit P-134 Karonhianoron. “A Critique of the Arkeos Report”. August 10, 2022. 

Exhibit P-135 Brief presented by the Kanien’kehá:ka Kahnistensera (Mohawk Mothers) to the Office de consultation publique de Montréal, November 10, 2021. 

Exhibit P-136 Letter from the Société québécoise des infrastructures to the Mohawk Council of Kahnawake, November 9, 2021. 

Exhibit P-137 Samir Shaheen-Hussain. 2020. “Chapter 9. Cruel Treatment: Indian Hospitals, Sanatoria, and Skin Grafting”. In Fighting for a Hand to Hold: Confronting Medical Colonialism against Indigenous Children in Canada. McGill-Queen’s University Press, pp.150-178. 

Exhibit P-138 Alisa R. Lombard. “Mistreatment & Violence Against Women During Reproductive Care, With Focus on Childbirth – RE: Forced Sterilization of Indigenous Women in Canada”. Letter to Dubravka Šimonović, Special Rapporteur on Violence against Women, OHCHR-UNOG. May 17, 2019. 

Exhibit P-139 Dr. Kisha Supernant, Director, Institute of Prairie and Indigenous Archaeology. “Overview of Technologies for Searching for Human Remains and Unmarked Graves”. Prepared for the kahnistensera – Mohawk Mothers. August 2022. 

Exhibit P-140 JAllore. “Tales from The Douglas Psychiatric Institute for the Insane / WKT5 #18”. Podcast. October 19, 2021., accessed August 18, 2022. 

Exhibit p-141 Facebook post by Ian Lafrenière, Quebec Minister Responsible for Indigenous Affairs, July 29, 2022. 

Kahnawake, August 24th, 2022