These words were shared by participants of the 50th Anniversary of the Geniengeh Land Back Celebration that happened last weekend.
Part 2
Part 3
Robbie Robertson tells the story: t
These words were shared by participants of the 50th Anniversary of the Geniengeh Land Back Celebration that happened last weekend.
Part 2
Part 3
Robbie Robertson tells the story: t
TODAY, MAY 3, 2024, AT 3.00, KANIENKEKAH WORDS WILL BE. PROVIDED BY TEKARONTAKE, A KEEPER OF TRADITIONAL KNOWLEDGE, AT THE MCGILL ENCAMPMENT ON MOHAWK LAND FOR ALL INDIGENOUS PEOPLE OF THE WORLD.
MNN May 3, 2024.The kahnistensera Mohawk Mothers wholly support the encampment that the McGill students and professors set up to demand that McGill divests from the ongoing genocide of indigenous Palestinian people in Gaza.
In 2015 Palestinian students at McGill came to see us to share their concerns that McGill is conducting military research in its “war labs” that were used against Paleistinians. As a result one of the Mohawk Mothers issued a notice of seizure of McGill Universsity on September 12, 2012, which sits on Mohawk Kanienkehaka land. Since then the Mohawk have experienced McGill’s ongoing colonial enterprise both against the Palestinians and Kanienkehaka.
McGill is now using its students tuition money to appeal a judgment the Mohawk Mothers obtained at the Montreal Superior Court to make them respect a settlement agreement signed with the Mohawk Mothers to allow expert archaeologists to search for the potential unmarked graves of the Mohawk and other relatives used as guinea pigs in medical experiments at the Royal Victoria Hospital.
“Why does McGill continue to invest its money to fight us and other indigenous people throughout the world? McGill has to divest all the money it is devoting to fight against the indigenous rights, dignity and lives here on Turtle Island and in the Middle East. We stand with the encampment and the students are here on our unceded territory with our permission.
The Superior Court of Montreal also agree they are doing nothing illegal. We Mohawks kanienkehaka have our own legal system since time immemorial, the Great Peace, which promotes non-violent peaceful and egalitarian resolution between all peoples regaredless of their race and color.
McGill would be better to abide by our way which is on our territory, to avoid sowing more conflict and violence as it is now doing.
niawen”
As the the students resist and persist to end the wars, Karonhiatajegeh’s Unity flag flies in the middle of it and we can hear whispers of the students saying “God Bless Louis Hall”, as we know that Karohiatajegeh hears it in the spirit world and smiles upon us. “You are you. I am me. He is he. She is she. When we put our minds together, we are the people, all children of mother earth. We are one . Celebrate. The power of one mind, participate. The power is the people. Not the money or the war. Let’s raise our voices so they hear us. Let them roar. No more killing of our own family. Let’s give peace a berth. ‘Cause we’re all in this together. We the people of Mother Earth”.
box 991 kahnawake quebec canada J0L 1B0 kahentinetha2@protonmail.com
EXPOSING ONKWEHONWENET ‘TURTLE ISLAND’ LAND CLAIM THEFT.
Tactics being used to place indigenous people in positions to steal our land through frauds. The broadcast is self-explanatory by two onkwehonweh, John Kane and tekarontake Paul Delaronde. Send this out immediaqtely.
There will be more information on the next broadcasts.
thahoketoteh explains very main principles of the two row wampum applicable to our lives now. “What a magic place this is, the giver of all life and teacher to all. It starts as a trickle in the hills and continues growing wider on its call. Feeding everything on its path and asking nothing but respect from the biggest tree to the smallest insect. It then becomes a highway of fish, men and beast continuing on its journey that will never ever cease. Chorus: The river of life has many falls, twists and turns and steep walls. We travel down it in our own way. The same has been from the very first day. i’ll stay in my canoe. You stay in your boat. I only hope you stay afloat. I’ll smile at you. You wave at me and we’ll continue on towards the sea”.
MOHAWK MOTHERS SEEK & MCGILL DOESN’T SEE CHILDREN’S GRAVES
As distrust deepens over results of archeological digs at the former hospital property, a court decision looms.
INDEPENDANT NORTH AMERICAN INDIAN STATE OF
GANIENKEH
MOHAWK NATION TERRITORY OF THE
SIX NATION IROQUOIS CONFEDERACY
Office of the Ganienkeh Territory Council Fire
Correspondence via: U.S.P.S. P.O. Box 270, 270 Altona NY,12910
Telephone: 518-236-7100 – Fax: 518-236-7101
Email: info@ganienkeh.net – Website: www.ganienkeh.net
Ennisko:wa 4th, 2024
Swariwa:ke: MohawkNation Council of Chiefs
TO: Curtis Nelson, Angela Elijah, Ernest David, Louise McDonald, Julia Jacobs, Howard Thompson
This communication is written upon the direction of the community. It has come come to the attention of the Mohawk Nation Council of Chiefs [hereinafter MNCC] projects the impression that they represent the greater Mohawk Nation and the Confederacy on land claims matters. They do not.
The MNCC represent the interests in the land claims lawsuit as the Plaintiff known as “People of the Long House of Akwesasne represented by the Mohawk Nation Council of Chiefs”, and more specifically only to the house who call themselves the “Mohawk Nation Longhouse”.
Ganienkeh rejects any greater authority that MNCC claims . . . .
Please read the entire statement:
Download the PDF version of the statement.
Ganienkeh Statement 2024-04-05
The song, “The Tree”, is our absolute agreement with the statement of Ganienkeh on Turtle Island which Thahoketoteh sings: “Now we stand as brothers, let us plant this tree, follow its roots. It’ll go from sea to sea. Watch it grow to the sky and bask in its shade. It represents the unity we now have made. We bury our weapons for all time underneath. And a great order we now bequeath. If any should follow the roots to their source, they may sit with us in the shade of course….”
box 991 kahnawake que. canada J0L 1B0
MNN. April 1, 2024. Time to review the 2016 coverage of how McGill University and its appendages came into existence on kanienkehaka land and using rotinoshonni trust funds.
Usurpation of Kanionkehaka Land and Funds to Build McGill University;
Our Resources are not for War:
Military Research at McGill University;
Mining Companies Covet Mohawk Niobium for US/NATO War Machine;
Support the Kanonkehaka Demand for Justice and Peace at McGill University by the Mohawk Women Titleholders.
2
The power lies within the people. When the people put their minds together, there comes great power. Let’s keep a good mind and stay on the path: “I speak to you now proud and brave. Remembering the lessons our ancestors gave about acknowledgement and respect and the four races as they intersect. From the path behind us, the one that lies ahead, let us walk softly on the road we tread. But hold our heads high as we move along thinking with one mind as we sing our song. We are glad to say and we say loud and clear through all of this sadness, we are still here. Power to the people. Missionize, Christianize, socialize, minimize, legislate, assimilate, economize, genocide”. [thahoketoteh of kantehke, Project for Peace. thahoketoteh@ntx.com]
https://bsnorrell.blogspot.com/2024/03/hoodwinked-by-fist-full-of-dollars.html
MNN. Apr. 1, 2024. A billionaire’s fortune from the most polluting industries in the U.S. — aluminum manufacturing and oil drilling — now quietly funds non-profits in Indian country. This means big money in a few pockets for salaries, homes, and lavish expense accounts.
By Brenda Norrell, Censored News, March 31, 2024
While searching for a non-profit’s info, we stumbled across this foundation. It funds many in Indian country, and here’s where its money comes from.
The money comes from the man who “commandeered the use of an entire element of earth — aluminum — through his control of the monopoly aluminum producer Alcoa,” according to “The Rise and Fall of Andew Mellon.”
1. Selling Ceremonies — Some are selling ceremonies in other countries, performing ceremonies which people must pay to attend.
2. Non-Indian Exploiters — Non-Indians in the U.S. are using cultural ways such as traditional foods and ancient seeds without permission, and making a profit.
3. Secretive Grant Writing — Grant writers use peoples names and causes without their permission, and conceal the grants, which are often hundreds of thousands, or millions of dollars.
4. A Quarter of a Billion Dollars Stashed — Millions are stashed in the non-profit’s salaries, bank accounts, real estate, and stock investments — and never distributed to the people the funds were donated for. There’s a quarter of billion dollars stashed in a handful of non-profits in Indian country.
5. Used Clothes and Expired Food — While receiving millions, some non-profits are distributing used clothing and expired donated foods, especially in South Dakota.
6. Huge CEO Salaries — The salaries of executives are most often $100,000 to $300,000. At non-profit hospitals, the salaries soar up to $1.2 million in Indian country.
7. Attorneys Missing in Action — Attorneys at non-profits in Indian country receive millions of dollars of funding. However, the majority are not responding to the widespread need for attorneys in the most important cases to defend Native human rights and protect sacred places.
8. The Takeovers: Hostile Takeovers — Some non-profits are receiving funding because of their longstanding good reputation. However, the funders appear to be unaware that the non-profits have been taken over in fraudulent schemes by CEOs or board members. The executives do this by first taking over the funds, and then oppress, bully and threaten while forming their own boards. The traditional founding Native elders are usually the first to be thrown out.
9. Non-profits Ignore Reports of Fraud — Even when the fraud is reported to funders, it is usually ignored and denied. This big-money making racket uses those who are in need and victims and their families. The industry profiteers from those who actually live on the land and keep the traditions alive and those on the frontlines of struggle.
10. United Nations Profiteers and Plagiarizers — The non-profit racket includes non-profits involved in Indigenous forums at the United Nations. It includes college professors who plagiarize grassroots Native People for U.N. reports and books, and non-profits who use victims and their families for lucrative grants.
11. Tribal Governments are Protected from Abuse Reports at U.N. — Non-profits making reports to the U.N. have forbidden tribal members from naming their tribal governments in their testimonies about human rights abuses, such as the militarization of the southern border. The testimony described how their tribal government is allowing the U.S. Border Patrol on their sovereign lands. They said the U.S. Border Patrol is now an “occupying army.” The non-profits who have entered into agreements with the tribal governments are compromised.
12. The Spin-off Non-Profits — There’s also another scam. The non-profit creates spin-off non-profits, which the public is unaware of. In these piggy-back non-profits, the CEOs give personal loans to themselves, and give money to family members. Real estate is often placed in a business, under the same CEOs name, where it can be sold. In fact, some non-profits have a string of non-profits and commercial businesses which are difficult to detect.
Huge salaries, with money flowing to children and family members
The non-profit tax record shows the amount paid to board members. However, the staff salaries are only shown as a lump sum.
Notes:
“During almost 60 years of operation the Alcoa Aluminum Smelter that was located in Sandow just 6 miles southwest of the city of Rockdale, Texas produced approximately 26 billion pounds of aluminum.” It is northeast of Austin, Texas. Source
“NO REDEMPTION”, TRIBUNE ANNUAL JOURNALISM CONFERENCE,
McGill. – Mar. 27, 2024
The Women’s Nomination Belt
authorizes the Women to Nominate and Guide the Male Members
of their Clans and the Rotinoshonni Confederacy
MNN. Mar. 28, 2024. There is no redemption, no forgiveness for the genocide of indigenous people on turtle island. We are all suffering from the killings of our people so the settler colonialists can benefit. This land has always been ours and no one has ever defeated us and we have never surrendered.
Who’s land is this? Ours. The genocide is so well planned so no one can ever be charged or punished as they were enforcing the genocide laws of Canada. Creation remembers, and we are part of creation. We loved and laughed before as one people. This society carefully smothered our true selves. They tried to make us crave and yield to their hierarchical order. They planned how to force us to go deeper into their way, or else we were eliminated. They accuse us of being psychotic because we crave freedom. They took everything away and gave us nothing. The law of the corporation has to persist. A system where the top 1% is taking 99% of the money, profits and benefits is toxic and unsustainable.
They will never stop genocide until creation stops them. They keep trying to lure us back into subservience.
Our resistance is changing the course of history. The intruders made turtle island into the filthiest toxic war-mongering place on the planet. They call our resistance delusional, hysteria, memory problems. We are always looking for the truth. The reports on the murders of our people are full of misleading information. We are classified as dangerous and not entitled to their secrets about the genocide program that is inflicted on us. We are told there is no other way for us but to comply with them. In fact they say we are trapped, like keeping an animal in a cage.
The intruders created a false world to control us. They even call us selfish, pampered whiners feeding off their programs which are created from our Iroquois and Indian trust funds. We don’t trust the settler colonialists and they need to leave. They cannot keep what they stole and continue the devastation of us, our land and resources. They’ve done everything to hurt us since they’ve been here. But we are still here.
If they do not follow the great peace, they must “pack up their troubles in their old kit bag and we will smile, smile, smile” and then turtle island will heal.
In every decision we make there are only two choices, fear or love?. Turtle island is the land of peace which the settler colonialists have turned into the republic of war. Mother earth will clean herself with one wave or shake. We’ve been told that when the sky world returns, there will be a frequency from the earth that turns on everyone’s past life memories and then the world will know peace.
Kahentinetha, kahnistensera Mohawk Mother
Merle Haggard sounds like an injun when he sings “You are walking on the fighting side of me”: “I hear people talking bad about the way they have to live here in this country, harping on the wars we fight, crying about the way things ought to be. I don’t mind them switching sides and standing up for things they believe in, but when they are running down our country, man they are walking on the fighting side of me. Running down a way of life our fighting men have fought and died to keep. If you don’t love it, leave it. Let this song that I am singing be a warning when you are running down our country cause you are walking on the fighting side of me. . .
box 991 kahnawake que. canada J0L 1B0 kahentinetha2@protonmail.com
MNN. Mar. 24, 2024. Please post & circulate. This is about regulated murder of indigenous at Fort Chipewyan.
Bobby Bare sings about those big shots who probably don’t know what could be growing in those Fort Chip waters they’ve polluted. Watch out for Marie Leveau:
Down in Louisiana where the swamp grass grows
Lives a voodoo lady named Marie Leveau
She got a black cat tooth and a mojo bone
And anyone wouldn’t leave her alone
She go (greeeeeee) another man done gone.
She lives in a swamp in a hollow log
With a one eyed snake and a three legged dog
She got a bent bony body and stringy hair
And if she ever seen you all messin’ round there
She go (greeeeeee) another man done gone.
And then one night when the moon was black
Into the swamp come Handsome Jack
A no good man like you all know
When he was lookin’ around for Marie Leveau.
He said Marie Leveau you lovely witch
Gimme little charm that’ll make me rich
Gimme million dollars and I tell you what I’ll do
This very night I’m gonna marry you
And it’ll be ummmmmmm another man done gone.
So Marie done some magic and she shook a little sand
Made a million dollars and she put it in his hands
Then she giggled and she wiggled and she said, hey, hey
I’m gettin’ ready for my weddin’ day.
But ol’ Handsome Jack he said goodbye Marie
You’re too damn ugly for a rich man like me
Then Marie started numblin’ her fangs started gnashin’
Her body started tremblin’ and her eyes started flashin’
And she went (greeeeeee) another man done gone.
So if you ever get down where the swamp grass grow
And meet a voodoo lady named Marie Leveau
If she ever asks you to make her your wife
Man you better stay with her for the rest of your life
Or it’ll be (oheeeeeee) another man done gone…
box 991, kahnawake, que. canada J0L 1B0