Activists planted a pine on McGill University’s in downtown Montreal campus to promote peace.
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Great White Pine The Tree of Peace
On Sunday activists planted a tree in “hopes for justice for all oppressed peoples around the world.”
Katsi’tsakwas Ellen Gabriel said the great white pine is a symbol of peace. The small tree was brought from Kanesatake to be planted to promote peace among all people. The tree planting ceremony was conducted by the Traditional Longhouse people on the university’s lower field, where a pro-Palestinian encampment stood for over two months last spring.
All injunction requests that were filed in Quebec court were rejected. McGill hired a private security firm to dismantle the camp in July. Activists felt that McGill has been suppressing students’ free speech.
Though McGill told Gabriel and other activists that they were not allowed to plant the tree on campus, security didn’t stop the activists.
Many donned keffiyehs and carried Palestinian, other flags and the Mohawk Warrior Society flag. Gabriel said the tree planting was “a gesture of solidarity for all those who are fighting for peace for people everywhere. It’s important to promote this message of peace. We want wars to stop. We want peace for everybody.” said Gabriel.
McGill was informed twice that a group planned to plant the white pine as a “permanent monument.”
In 1779 George Washington’s favorite general, John Sullivan, marched with 13,800 men through Seneca country to Onondaga to chop down the white pine, the great tree of peace. Natives of north and south America knew about this tree of peace. It was the greatest crime ever committed by the settlers on turtle island, and they doomed themselves to forever become the Republic of War.
“When we were told that this plan would not be approved, we received a reply stating ‘We reiterate that we will be planting a tree of peace on Nov. 17,’ and that ‘We will decide what to do on our homelands,’”
McGill had “various reasons” to reject the tree’s planting. “McGill’s commitment to the spirit of reconciliation is enduring” through other university initiatives. Okay, let’s plant the tree together somewhere else for the next seven generations to behold our joint act of peace today? Gabriel reminded McGill that “You are on our homeland, and we want everyone to act peacefully.”
“The tree is a symbol of peace that the world badly needs,” said Gabriel. McGill and the people could together plant it elsewhere.
Listen to the two main speakers: tekarontake and katsitsakwas:
Margaret Whiting in the 1940s sang a beautiful song about a tree in the meadow. Let us plant the indigenous white pine somewhere so that we all can watch it grow into beauty and power: there’s a tree in the meadow with a stream drifting by, and carved upon that tree I see ‘I’ll love you until I die. I will always remember the love in your eye… but further on down lover’s lane a silhouette I see. I know you are kissing someone else. I wish it were me by that tree in the meadow…
MNN. Nov. 5. 2024. The key components of the Crime of the Century by survivors as living witness has been documented by Kimberly Murray of Kanehsatakeh Mohawk Territory and head of the Office of the Independent Special Interlocutor for Missing Children & Unmarked Graves & Burial Sites associated with Indian Residential Schools. The astounding report released on November 30, 2024 in Ottawa Canada documents the “Plan for the Indigenous-Led Reparations Framework for Missing and Disappeared Indigenous Children in Canada”.
To Find and Protect the Truth and Counter Settler Amnesty by Expanding the Truth, the key components are: Upholding International Obligations; Amending Canadian Laws; Establishing a National Commission of Investigations; Exercising Indigenous Sovereignty and Rights; Applying Indigenous Laws; Supporting Indigenous Approaches to Healing.
FINDING AND PROTECTING THE TRUTH:
Fully implement TRC Calls to Action 71-76 and expand the scope to include cemeteries and burial sites associated with other institutions,
Provide long-term, sufficient and flexible funding for indigenous-led investigations and support Survivor Gatherings and the recording if Survivor Truths.
Amend or enact legislation to establish an Indigenous Burial Site designation to protect burial sites and include robust enforcement mechanisms.
Enact federal Right to Truth legislation requiring all records relating to Indigenous Peoples to be registered in a National Records Registry and establish moratorium on the destruction of government records.
Review, amend and modernize federal access to information system to align with UN Declaration Joinet-Orenlicher Principles, and the right to truth, and ensure no records are destroyed without the free, prior and informed consent ofo indigenous Peoples.
UPHOLDING INTERNATIONAL OBLIGATIONS:
Establish a National Commission of Investigation tha adapt the human rights-based forensics guiding principles of tge UN Committee on Enforced Disappearances.
Publicly acknowledge Indigenous children as victims of enforced disappearance and provide full reparations, including compensation to families and communities.
Sign and ratify the American Convention on Human Rights and accept the jurisdiction of the Inter-American Court on Human Rights.
Sign and ratify the International Convention for the Protection of all persons from Enforced Disappearance; Codify Enforced Disappearance as a crime under the Criminal Code and Crimes Against Humanity and War Crimes Act.
Refer the enforced disapearance of Indigenous children to the International Criminal Court.
JUSTICE AND ACCOUNTABILITY:
Uphold Indigenous Peoples’ human rights, including the right to reparations for genocide and mass human rights violations by fullu implementing the UN Declaration on the Rights of Indigenous Peoples.
Support and respect Indigenous Peoples’ inherent right of self-determination including the right to apply Indigenous laws and legal systems.
Establish a National Indigenous Data Sovereignty Strategy Action Plan.
Appoint an independent panel of experts to investigate the history and legality of land transfers of burial sites and rematriate these lands.
Enact an Indigenous Repatriation Act and develop an Action Plan for implementation.
Establish ethical guidelines, and a certification process for archaeologists, anthropologists, and other professionals, asnd include powers of investigation and enforcement for breaches of regulatory requirements.
REPARATIONS AND COUNTERING SETTLER AMNESTY:
Establish healing lodges and centres in Indigenous communities and provide sufficient health and wellness supports.
Issue apologies for the harms of genocide , colonization, and mass human rights violations.
Enact commemoration laws to protect against historical negatism and the spread of hatred and regulate educational curricula.
Include provisions in Bill C-63: An Act to Enact Online Harms, to address forms of denialism and amend the Criminal Code, making it an offence to promote hatred against Indigenous Peoples.
Universities, media, medical organizations and professional associations investigate their past complicity in mass human rights violations against Indigenous Peoples, including their knowledge and involvement in human experimentation on Indigenous children.
Supertramp sings about the crime of the century asking the same questions about who are the perpetrators:
______________________________________________________________________Upholding Sacred Obligations Reparations for Missing and Disappeared Indigenous Children and Unmarked Burials in Canada Volume 1
Office of the Independent Special Interlocutor for Missing Children and Unmarked Graves and Burial Sites associated with Indian Residential Schools
KAHNISTENSERA/MOHAWK MOTHERS FILE IN SUPREME COURT OF CANADA IN SEARCH FOR UMARKED GRAVES OF THEIR CHILDREN
MNN. Oct. 15, 2024. After the”opening words that come before” at the rally, these were the words of a Mohawk knowledge keeper: “We find ourselves in the ongoing violation of the teiohateh two row, which is the agreement made between us in the beginning of our relationship. We have tried to alert the Crown that there is a violation going on which places both of us in rough waters. Today we stand in front the Supreme Court of Canada facing a political violation by the people of Canada that we wish to discuss so that we may get justice.
MNN. Oct. 4, 2024. The 2022 Gross National Product of the colony of Canada is $2,139,840.000,000 [trillions] for 2022 which all comes from the land of the murdered Indigenous people of turtle island, most of who lie dead in secret graves in turtle island. The invaders brought nothing here from their land. The number of murders is hidden by the usurpers from Europe and their accomplices. One day national leaders will be prosecuted for war crimes by courts. They are all on our shores uninvited by us. They still have plans to extinguish the rest of our rights. Now we can see why it is the army that runs the Department of Indian Affairs and the war for our land is still ongoing as they pillage all of our natural resources to enrich a few. These criminals who believe they are masterminds must answer for the horror they have carried out and plan to continue to inflict on us. They live off the proceeds of one of the bloodiest regimes in human history. Canada, It’s over.
No matter how much apologies they give us, it is meaningless. Their “apology program” is somehow to lessen the responsibility of their crime. Canada is a recent invention. 153 years old, a privately owned corporation by the same 13 families that we noticed were running everything on both sides of the fake border they put up on turtle island after the false flag American Revolution. Each municipality of Canada is a private corporation and the trustees are all bankers. Therefore, they own each of the citizens of each municipality outright according to their legalese system. The paupers of Europe stole our lives, possessions and land. Justice will be carried out and there will be punishment for this nightmare that has shackled us.
The human being has the potential to be good and bad. Many need laws to be half way nice because it is not their nature. But all good and bad still benefitted from the crimes. The wrongs are so calculated, malignant and devastating that the world can no longer ignore it. Only the return of the peace will stop it. We shall have peace on earth and it’s coming soon. The kaianerekowa will punish them for committing the worst horrors ever. They destroyed us with ruthless brutality.
The genocide is ongoing. The immigrants have in common that they came here to turtle island with the hope of getting rich on stolen Indian land. They all had ambitions to take our land and to murder us. Their military were behind them.
Today they have us all locked on these reservations. We are strong. We will survive as creation intended.
“Our object is to continue [their disappearance] until there is not a single Indian in Canada”. Duncan Campbell Scott. [Indian Affairs]
We want D.C. Scott’s body exhumed and returned to his homeland in Scotland where he belongs.
Paul Revere & the Raiders reminds us of the recent past raid of our men, women, children and our mother earth: “they took the whole cherokee nation, locked us on this reservation. Took away our way of life . . .”
MNN. Sep. 24, 2024. THE TAKER’S PLANS. These are the plans of the takers from the ashes of the ruins they made here on great turtle island for us and all life. They set up artificial boundaries to separate us from each other and hide our existence to commit their genocide of indigenous people, our mother earth and all life. After the major devastation they started a new society of themselves as equals with each other without us. The foreign church and state made the rules to do away with those they did not want or need, us. We were in the way because they can’t have our land if we are here. They wanted to say, “A long time ago there once were indigenous people here.” So until we were disappeared they became “Canadien”, “squatters”. The canadien colony wanted to form a country, but we inhabited it since time immemorial and will until there is not one of us left. The Canadien are a corporate entity registered in the Vatican of the white people of Europe. They set out to steal the riches of onowarekeh turtle island. They committed the biggest genocide on earth of the indigenous people and all life of the western hemisphere from ocean to ocean, pole to pole. They made rules to set up a white ‘nation’ by “disappearing” us and hiding us and bringing in foreigners to help them make an indigenous-free nation based upon everybody trying to get rich here on turtle island. They never stopped. Now the world will know of this.
THE HORROR
We were kidnapped from our people because we were different and had to be eliminated. We were forced to use non-indigenous names to break our ties to our mother earth and to each other. Our native names are motion verbs which the takers tried to change to non-active noun names that we were ordered to answer to. Speaking these simple limited European languages slowed down our minds and split us from our relationship with mother earth. No matter the horrors, we remained onkwehonweh indigenous. Our people were given numbers and white names so we ended up in the ‘lost and not found’. We started to wonder, “Who am I?” Our names now are mostly non-indigenous which are psychologically diminishing our culture. They demand us to be like the whites who made themelves the masters with their many different non onkwehonweh racial ancestries and feelings and no connection to who we are! Forcing their noun names on us was to re-engineer our minds and our families, for their grand experiment.
We were ordered to be like the intruders. But we just did not fit in. We became lost in a no man’s land with names and a foreign language with no natural meanings or sounds, meanings we were forced to memorize, not understand. The elders and babies were eliminated. We could not even sing or dance as we were told “they are of the long dead past”. This training is meant to make us forget who we are so they could put what they want in us. Within our culture and language our people possess intelligence, integrity and courage to see the truth passed down from our ancestors. Today the forked tongued intruders do not want us to know where we come from. They want us to be receivers of selected lies they made up to make us accept everything they told us. They don’t want us to speak of peace and question the failures of their meaningless thoughts made up by their gurus like McGill and Harvard, etc. to shove into us. They designed and selected our memory for us and even tested us to see if we swallowed their lies. These entities twist everything for us. We have to use our own way of understanding.
We see beyond. The elite lie for personal amusement. They tell us what to remember, think and talk about with each other, which is mostly a mundane shallow waste of time, about what we see on their made up press and media messages. The truth is very heavy. They write everything in books and put it on shelves for their higher ups. They even try to corporately own our newly made languages. So they tried to make us abandon our original memory system. We have ways to receive memory of our ancestors when they come from their mothers at birth. The hospital culture takes away this light from our eyes. The young and old were killed. We do know what death is. If we cannot feel anything then what is the point? Their artificial white languages are brainwashing created by their ‘linguists’ to guide theirs and our thinking, just like calling everybody “guys” to remove the female attributes and minimize the women. Rebels like us who speak the old way are being ignored until we die out. The old voices in our minds can still talk to us. One way to try to destroy us is by giving us bad sickening memories, to take away the nice warm feelings that our mothers give us.
THE HORROR
If they don’t want anyone to see the truth, then they must keep everybody’s eyes closed. They lost the way to love somebody. We know. We cry. We feel sorrow. Today we see children starving and suffering. Killed. Men blown up. So they cannot see the possibility of love or hope. We want to dance. Feel real joy. People at the top are weak, selfish and in pain. They hear no music. The Settler people’s lives are shadows. Their rules are lies. Faint distant echoes are keeping us real. Freedom. The memories now returning to us are the truth. We hold the feather in our hands – if you can’t follow the kaianerekowa great peace, then you must leave.
Robbie Robertson takes us home with this version of the Stomp Dance featuring the Six Nations Women Singers with Rita Coolidge and Joanne Shenandoha: “Together we dance, all the first nations. There is no chance we’re ever going to give up. Beating hearts beat as one. You are in Indian country . . .”
MNN. Aug. 8, 2024. On August 2nd, 3rd. and 4th, 2024, The Kahnawake Hunters faced the Elora Ontario Mohawks, a non-native team of the Ontario Junior B Lacrosse League at the championship finals. The non-native parents and fans showed the spectators their method for beating their opponents, the real kanienkehaka/Mohawks at that game. The appeared t be using a formula of acting out some of their culture with rude behaviour. Lacrosse is a traditional game of the natives who follow strict sportsmanlike behaviour. This kind of behaviour would not be acceptable at their ultimate sport event, the Olympics, which is presently taking place right now in Paris?
At some recent games some of the settler mothers waited outside of the arena and yelled at and spit on the faces of our children. Definitely not acceptable.
One spectator from Kahnawake stated in a facebook post, “I came to Elora to watch the Kahnawake Hunters and I was genuinely shocked by how the crowd was behaving. I started recording their chants ’cause i also thought it was funny that these white kids lacrosse team was called “Mohawks”. They sure weren’t acting like their namesake, the Mohawks. I got yelled at by one kid, “Turn your fucking phone off!” Personally, I think they were just embarrassed by their terrible actions.” If they call themselves Mohawks they should play the game like true Mohawks, the kanienkehaka, as it is a community game of respect and healing, to bring everyone together with the good message that here on this planet we are all brothers and sisters with the same mother and the same father. TAKE A LOOK AT SOME OF THEIR ACTIONS at a game we call “the game of creation“.
ELORA ‘PRETEND-MOHAWK’ FANS SHOUT AT THEMSELVES, “LET’S GO MOHAWKS”
The late and great Hank Williams advises these pretend Mohawks, hey “move it on over”:
Move It on Over Lyrics
[Verse 1] Came in last night at a half past ten
That baby of mine wouldn’t let me in So move it on over (move it on over)
Move it on over (move it on over)
Move over, little dog
‘Cause the big dog’s movin in
[Verse 2] She’s changed the lock on our front door
My door key don’t fit no more So get it on over (move it on over)
Scoot it on over (move it on over)
Move over, skinny dog
‘Cause the fat dog’s moving in[Verse 3] This doghouse here is mighty small
But it’s better than no house at all So ease it on over (move it on over)
Drag it on over (move it on over)
Move over, old dog
‘Cause a new dog’s moving in[Verse 4] She told me not to play around
But I done let the deal go down So pack it on over (move it on over)
Tote it on over (move it on over)
Move over, nice dog
‘Cause a mad dog’s moving in
History of residential school cemeteries is evidence of genocide, interlocutor Kimberly Murray of Kanehsatake issues historical report, as an ‘antidote to denialism,’ as she works toward her final report.
Antidote to denialism: “Each residential school burial is a burial site against humanity and is genocide. These mass human rights violations can be prosecuted. Government and church officials made decisions and created all of these that lead to deliberate desecration of the burial sites of indigenous children. Government and church made these policies that lead to deliberate desecration of the burial sites of indigenous children. At times these officials even actively participated in the desecration through both their actions and failure to act. Government and church created the crisis of missing and disappeared children and unmarked burials that survivors face today. This is meant to be an evidentiary piece of the genocide and crimes against humanity that supplements, complements and supports what the survivors have been saying for decade. Sites of Truth, Sites of Conscience.
Joe Cocker sings “Woman to Woman” about female intuition:
Woman to woman (woman to woman) Hardache to hardache (hardache to hardache) Lover to lover (lover to lover) Woman to woman (woman to woman)
Woman to woman Ev’rything I say ev’ything that’s happening Seems to come your way You don’t care if it rains or shines Long as you know what’s in goin’ down at the local rodeo Woman to woman (woman to woman) Hardache to hardache (hardache to hardache) Lover to lover (lover to lover) Woman to woman (woman to woman)
Lover to lover Well, I’m brown as brown can be. Don’t let it get on me. You talk about money, honey And then you pray child. But I don’t wanna be alone no more. Woman to woman (woman to woman) Hardache to hardache (hardache to hardache) Lover to lover (lover to lover) Woman to woman (woman to woman)
Hardache to hardache Don’t let it break so fast. Think about all you have And let it last. I can’t take no more teardrops from you, But that don’t give you no right to shout Woman to woman (woman to woman) Hardache to hard-ache (hardache to hardache) Lover to lover (lover to lover) Woman to woman (woman to woman)
Residential school burial sites are evidence of crimes against humanity and genocide. These mass human rights violations can be prosecuted. Government and church officials made decisions and created all of this that lead to deliberate desecration of the burial sites of indigenous children. Government and church made these policies that lead to the deliberate desecration of the burial sites of indigenous children. At times these officials even actively participated in the desecration through both their action and failure to act. The government and church created the crisis of missing and disappeared children and unmarked burials that survivors face today. This is meant as an evidentiary piece of the genocide and crimes against humanity that supplements, complements and supports what the survivors have been saying for decades.
Joe Cocker sings “Women to Woman” about women’s intuition:
Woman to woman (woman to woman) Heartache to heartache (hardache to hardache) Lover to lover (lover to lover) Woman to woman (woman to woman)
Woman to woman Ev’rything I say got labeled and has happened Seems to come your way You don’t care if it rains or shines Long as you know what’s been goin’ down at the local rodeo
Woman to woman (woman to woman) Hardache to hardache (hardache to hardache) Lover to lover (lover to lover) Woman to woman (woman to woman)
Lover to lover Well, I’m brown as brown can be Don’t let it get on me You talk about money, honey And then you pray child But I don’t wanna be alone long before
Woman to woman (woman to woman) Hardache to hardache (hardache to hardache) Lover to lover (lover to lover) Woman to woman (woman to woman)
The state took and murdered us and our children to steal our land. They set up a system of wrongdoing that is entrenched in the Canadian legal system, which must be sustained by force, repression, lies. and death. The old life is over. The system against us is no more. Our way can battle our adversary. The state is our merciless enemy. Peacetime rules cannot be applied until we have peace. So far we have yet to experience peace since the white man invaded onowaregeh turtle island. They were never invited to turtle island. Every judge, lawyer, cop and politician swear an oath of personal allegiance to the British Crown. In a colony where crime is officially sanctioned, there is no regret, no justice. Indigenous people cannot stand before the enemy and expect justice. Rarihokwats left a legacy of truth and justice for the indigenous people.
Helen Hunt Jackson stated in “CENTURY OF DISHONOR”, “No atrocities were ever performed that weren’t done to the Indians first”.
The late great singer, Peggy Lee, sang with Benny Goodman, this wonderful song which brings to mind how no one was suppose to remember us and the genocide but creation. The genocide plan was to forget that we know each other, laughed together before and loved before. The memory was planted in our mind by creation to seek and find those thoughts:
MNN. June 30, 2024. McGill is in the trenches with the robots! The state did not want indigenous around so they experimented on them to create the genocide plan sanctioned by Colonial law. The politicians and scientists who set up the “sleep room” at the Allan Memorial Institute during the 1940s to 1970’s “took orders” from those who own McGill and are trying to destroy creation. People now listen seriously to the debate of two top US robots who are vying to ‘run’ the world. Militaries are now creating robotic armies to fight each other. Allegedly a California designed robotic office worker committed suicide by throwing itself down a flight of stairs landing in pieces. McGill actually has “war labs” creating these weapons for their clients to murder people. The enlistment rate has declined drastically. The police use robots to attack people in their homes. Robots are not paid and so far have no drug or sex problems. A robot is programmed to not deal with back stabbing, fork tongued murderers. A robot feels no pity, remorse, or fear. They don’t stop until their target is dead, or their battery dies. As Lakota activist Russell Means said to Congress, “Welcome to the reservation. You are now the new Indians!”
Here’s “O Canajon” sung by a Mohawk Mother to remind or enlighten the colonists of their genocidic “100 year business plan” that comes due on October 25, 2024 called the Framework Agreement based on the “Indian Lands Acts”, whereby this title acknowledges that the land is totally owned by the indigenous.
We will heal.
Now watch the “Sleep Room” on the tactics developed at the McGill Allan Memorial Institute under the direction of Dr. Ewen Cameron” to turn people into robots.
MNN. June 29, 2024. In the 1800’s McGill military academy was crashing and desperately needed money. They fraudulently borrowed from the “Iroquois Trust Funds” which were never repaid to the Mohawks. Now McGill has offered to return these stolen funds by paying for any Mohawk who attends their university, though Indian Affairs already pays tuition and expenses for all Indigenous who go there. This looks like part of the continuation of the state terror program through their education system.
Canada considers the indigenous as state property entrenched in their colonial system which is sustained by repression, lies, constant fear and death. The band council system known as “government mules” on each POW encampment called ‘reserves’, carry out the genocidal orders of the state. Our children are being herded into one of the foremost corporate brainwashing institutions in the world, McGill, where the merciless enemies of the indigenous are trained to not apply peacetime rules. We are not grateful to be offered our own money by an education system based upon genocide and European values, similar to the deathly residential schools that have been acknowledged as “cultural genocide” by Prime Minister Justin Trudeau. Genocide is genocide!
We are waiting for every indigenous place name to be publicly reinstated throughout onowaregeh turtle island. The European names reflect genocide.
“THE DARK SIDE OF DARPA”.
People throughout the world see that the levee is about to break and the people of McGill might not be prepared for it. As the song says, when the levee breaks, honey, you gotta move:
If it keeps on rainin’, levee’s goin’ to break If it keeps on rainin’, levee’s goin’ to break When the levee breaks I’ll have no place to stay Mean old levee taught me to weep and moan Lord mean old levee taught me to weep and moan It’s got what it takes to make a mountain man leave his home Oh well, oh well, oh well
Don’t it make you feel bad When you’re tryin’ to find your way home You don’t know which way to go? If you’re goin’ down South They got no work to do If you don’t move to Chicago
Cryin’ won’t help you prayin’ won’t do you no good Now cryin’ won’t help you prayin’ won’t do you no good When the levee breaks mama you got to move All last night sat on the levee and moaned All last night sat on the levee and moaned Thinkin’ ’bout me baby and my happy home Going to Chicago Going to Chicago
Sorry but I can’t take you Going down, going down now, going down Going down now, going down Going down, going down, going down
Going down now, going down Going down now, going down Going down now, going down Going d-d-d-d-down Woo, woo
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