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GREAT PEACE IN SOLIDARITY WITH PALEST’INDIANS

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These words were shared by participants of the 50th Anniversary of the Geniengeh Land Back Celebration that happened last weekend.

MNN. May. 13, 2024. The attempt by McGill University, which is on indigenous land, to move the Palestinian student encampment from McGill through colonial court action cannot happen as they come under the protecto o0g the tree of peace. Should Canadian colonial authorities try to invade them, they will be trespassing on Mohawk land. They pretend to have a legal and moral right to be here. But they do not. According to the great peace, which encircles turtle island, any who follow the great white roots of peace to their source are welcome to sit under the shade of the tree of peace with us. The kahnistensera/council of women is the basis of peace on earth. All life on earth has a right to seek survival and refuge under the great peace, which supercedes any foreign laws brought to turtle island. If their minds are clean and follow the kaianerekowa, they are welcome. Kasastensera kowa sa oiera is the great natural power of creation which gives them the right to seek refuge under the great tree of peace. It is all about kanonkwatsera, which is about love, the most powerful medicine on earth. Every child knows to love a stranger like a friend. Love a friend like family.  All those protecting their people and all life are following the great law of peace. The fire in our minds to survive and be free comes from creation which applies to all life.  
 
Part 1
Kanien'keha:ka at McGill Encampment for Palestine (Part 1)

Part 2

Kanien'keha:ka at McGill Encampment for Palestine (Part 2)

Part 3

Kanien'keha:ka at McGill Encampment for Palestine (Part 3)

Robbie Robertson tells the story: t

The general rode for sixteen daysThe horses were thirsty and tiredOn the trail of a renegade chiefOne he’d come to admireThe soldiers hid behind the hillsThat surrounded the villageAnd he rode down to warn the chiefThey’d come to conquer and pillage
Lay down your armsLay down your spearThe chief’s eyes were sadBut showed no sign of fear
It is a good day to die (It is a good day to die)Oh my children dry your eyesIt is a good day to die
And he spoke of the days before the white man cameWith his guns and whiskyHe told of a time long agoBefore what you call historyThe general couldn’t believe his wordsNor the look on his faceBut he knew these people would rather dieThen have to live in this disgrace
What law have I brokenWhat wrong have I doneThat makes you want to bury meUpon this trail of blood
It is a good day to die (It is a good day to die)Oh my children don’t you cryIt is a good day to die
We cared for the land and the land cared for usAnd that’s the way it’s always beenNever asked for more never asked too muchAnd now you tell me this is the end
I laid down my weaponI laid down my bowNow you want to drive me outWith no place left to go
It is a good day to die (It is a good day to die)Oh my children don’t you cryIt is a good day to die (It is a good day to die)
And he turned to his people and said dry your eyesWe’ve been blessed and we are thankfulRaise your voices to the skyIt is a good day to die
Oh my children don’t you cry (don’t you cry)Dry your eyesRaise your voice up to the skyIt is a good day to die
ROBBIE ROBERTSON - It is a good day to die

 Kahnistensera@Uprising.net

kahentinetha2@protonmail.com

MohawkMothers.ca

DOGS TO SEARCH FOR UNMARKED GRAVES

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HHRDD HISTORIC HUMAN REMAINS DETECTION DOGS

TO SEARCH FOR UNMARKED GRAVES AT SAQ QUEBEC GOVT.  LIQUOR WAREHOUSE

***PRESS RELEASE** __FOR IMMEDIATE PUBLICATION___

MNN. MAY. 10, 2024.

May 10, 2024. 

On May 9, 2024, the Société des Alcools du Québec (SAQ) issued a press release announcing that construction work for a new warehouse in Montreal’s east end will soon resume after the completion of an archaeological inventory performed by the firm it hired, Arkéos. In January 2024, the Kanien’keha:ka Kahnistensera (Mohawk Mothers), in tandem with the Comité des Orphelins et Orphelines Institutionalisé des Duplessis, had reached out to the SAQ to ask for measures to protect human remains on a site where the SAQ wants to build a new automated warehouse for wine, beer and spirits.

The grounds upon which this development project is situated have a tragic history. It was used as a mass grave where the unclaimed bodies of thousands of patients of the St-Jean-de-Dieu psychiatric hospital were fed to the pigs called “the cemetery of the ill” or “the pigsty cemetery”. Indigenous patients were present in addition to Duplessis Orphans, who are largely Quebecois children born out of wedlock or from low-income families that were sent to asylums and orphanages. They were abused after being incorrectly re-categorized as intellectually disabled by Prime Minister Maurice Duplessis. They were kept in forced labour, denied education rights, sexually abused and experimented upon. The Sisters of Providence, who ran St-Jean-de-Dieu, said they exhumed the entire cemetery in 1967. But many additional bodies were found after the SAQ bought the land and started to build a warehouse, in 1975. After further construction in 1999, bones were reportedly found that were never confirmed to be non-human.

Since last January, the Kanien’keha:ka Kahnistensera [Mohawk Mothers] and the Duplessis Orphans have met with SAQ representatives to discuss a respectful and thorough search for human remains before any construction work begins. On April 10, 2024, all parties agreed that an archeological inventory would be gathered using the SAQ’s contractor Arkéos provided that the Canadian Archaeological Association’s Working Group on Unmarked Graves (CAAWGUG) would peer-review the reports and provide additional recommendations before the construction begins. A traditional Mohawk condolence ceremony was conducted and then Arkéos’ inventory began.

The SAQ received the CAAWGUG recommendations on May 9, 2024, just after the SAQ announced they would be continuing construction beginning next week, following the completion of Arkéos’ preliminary archaeological report. As the leading national body of experts formed to address the need for research into the mass genocide of Indigenous people at sites like residential schools, the CAAWGUG recommended the use of Historic Human Remains Detection Dogs (HHRDD), and to identify any human bones found by Arkéos on the site. So far nearly half have not yet been determined as human or animal. The CAAWGUG recommended further investigation using archaeological techniques based on their expertise in finding and identifying unmarked graves and burials to be conducted before any development commences. 

In light of the CAAWGUG’s recommendations and according to our agreement with the SAQ, that there will be further discussions before development continues as announced in its press release. We all want to rely on expertise and best practices. We expect to continue the cooperative and respectful spirit of previous discussions. As the CAAWGUG stated, continuing the development without further investigation would risk disturbing and potentially destroying the graves of the most vulnerable of our society. They died of maltreatment while survivors were retraumatized in one of the darkest chapters of our history. Such a decision would be unprecedented in our discussions with the SAQ thus far regarding a respectful and thorough investigation. We would not meet with anyone intent on disturbing the graves of the dead for the sake of commercial development. We are committed to a respectful dialogue and to implementing the advice of the best experts to respect and honor the survivors and the memory of the victims of these atrocities. 

Judy Garland searched for answers to life and finally threw in the towel and sang that “life is just a bowl of cherries”: 

People are queer, they’re always crowing, scrambling and rushing about

Why don’t they stop someday, address themselves this way?
Why are we here? Where are we going? It’s time that we found out
We’re not here to stay; we’re on a short holiday
Life is just a bowl of cherries
Don’t take it serious; it’s too mysterious
You work, you save, you worry so
But you can’t take your dough when you go, go, go
So keep repeating it’s the berries
The strongest oak must fall
The sweet things in life, to you were just loaned
So how can you lose what you’ve never owned?
Life is just a bowl of cherries
So live and laugh at it allLife is just a bowl of cherries
Don’t take it serious; it’s too mysterious
At eight each morning I have got a date
To take my plunge ’round the Empire State
You’ll admit it’s not the berries
In a building that’s so tall
There’s a guy in the show, the girls love to kiss
Get thousands a week just for crooning like this
Life is just a bowl of, aw, nuts!
So live and laugh at it all!
Life Is Just A Bowl Of Cherries
box 991, kahnawake, quebec, canada J0L 1B0

PALESTINIAN-MOHAWK SOLITARITY

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MNN. May 8, 2024. Karohianoron passes his words to our indigenous relatives of Palestine:

Protesters walking the street, holding signs and Hiawatha Belt wampum.

“Tekaianewà:konke’: Mohawk-Palestinian Solidarity at the McGill University Encampment Shé:kon sewakwé:kon. Karonhia’nó:ron ióntiats. Kanehsatà:ke nitewaké:non tánon wakeniáhton. I introduce myself to you in my language, Kanien’kéha, the language of this land, my mother, which so many of you call home today. My name is Karonhia’nó:ron, my family is from Kanehsatà:ke and I belong to the Turtle Clan.

I’ve just returned from Saskatchewan, where I attended a meeting for Indigenous archaeologists who are working to protect unmarked graves of Indigenous children across Turtle Island. What I bring back with me is a reminder of the importance of nurturing community and political alliances across Indigenous nations. That is why I wanted to be here with you today. I want to make it clear that what I share with you today is shared on my own initiative. I feel very strongly that it is my duty to use the voice I was given to speak the truth, to bring people together, and to call out any injustice that I see happening before me. I echo the support that has been voiced by my cousin Ellen Gabriel, as well as by the Kanien’kehá:ka Kahnisténsera.

It is my understanding that Onkwehonweh have stood in solidarity with the people of Palestine for some time now. We have been learning from each other about how to survive, resist, rebuild, and reharmonize for ages. This is because our struggles are one and the same. As my elder and mentor Kahentinétha Horn wrote nearly a decade ago, “the Zionist butchers massacring Palestinians in Gaza are the same interests that carried out the genocide of 150 million Indigenous people in the Western hemisphere” (Mohawk Nation News 2014).

Know that you are allowed to be here, and we are with you. That McGill University refuses to acknowledge its complicity in, let alone divest from, the genocidal project that maintains the existence of the Israeli state at the expense of the lives of thousands upon thousands of Palestinians unfortunately comes as no surprise to me. As some of you may know, I have been involved in the search for unmarked graves at the site of the Old Royal Victoria Hospital and the Allan Memorial Institute since the summer of 2022. I have seen nothing except the very same violent, denialist narratives being deployed against my people. I have seen the authority of the Kahnisténsera as the caretakers of this land disrespected, repeatedly; I have seen empirical evidence of human remains dismissed, repeatedly; I have seen the lives of my Ancestors and their belonging to this land erased, repeatedly. University administrators have made it very clear that their goal is to ensure that no evidence of unmarked graves are ever found so that they can plow forward with the expansion of their campus.

All the while, they continue to make enunciated commitments to “listen” to Indigenous peoples and pursue reconciliation. This university has spent millions of dollars fighting the Kahnisténsera in court. This battle has been going on for years, and continues to this day. I’m sure all of you here are aware that your tuition moneys are being used to fund the massacre of Palestinians. But did you know that this last December, Provost Christopher Manfredi stated in a university-wide notice that your tuition fees are also being used to support McGill’s efforts to deny the sovereignty of the Mohawk people and the right of the Kahnisténsera to protect the earth and all of her children, past, present and future? (see “Update on the New Vic Project and clarification of salient facts”).

I want to make something very clear: McGill has been illegally occupying Mohawk territory for over 250 years. This institution exists thanks to the theft of moneys meant to be held in trust by the Crown Corporation of Canada on behalf of the Rotinonshón:ni. As such, President Deep Saini’s repeated insistence on McGill’s supreme authority over what can and cannot occur on so-called “campus property” is not only repugnant, but based in a complete lack of understanding– perhaps even a willful ignorance– of the brutal history of this institution. The way of this land is the Kaianereh’kó:wa, and all foreigners are subject to the stipulations of the Teiohate or Two Row wampum. As an invader, McGill University is in violation of both of these. Worst of all, by committing themselves to actively participating in the genocide of Indigenous peoples here and in Palestine, McGill administrators are desecrating the kasahsténsera’kó:wa saoié:ra– that is, the great natural power of creation, and of life on earth. As such, this university and its beloved investors must account for the Indigenous children whose lives they have destroyed by immediately divesting from any and all interests implicated in the genocide of the Palestinian peoples and Kanien’kehà:ka.

Remember that while you are fighting against powers with an affinity for violence and death, you are also fighting for the continuation of natural life. Remember that you are not alone, that you are carrying on the legacy of all of those who came before you, and that you are taking up this struggle in hopes that the children who come after you will know only peace, freedom, and happiness.

To my loved ones who call Palestine their home, know that it is creation that placed you there; that your life is precious, and your bond with Mother Earth is sacred. I wish to leave with you a gift which has framed my understanding of solidarity for quite some time. The closest equivalent to “partnership” or “collaboration” in Kanien’kéha is the word tekaianewà:konke’. It describes the concept of two people walking upon the same path together, and who hold each other accountable to stay on that path. It is my understanding that so many different peoples have come to support the encampment. I’m sure you all have different ideas for how things should be conducted, or how your goals should be pursued. At the end of the day, we each have our own hearts and minds. But you must stay together on this path.

For me, it is the children who keep me in line, who remind me of the horizon we are walking towards together. Do not let anyone corrupt your soul with anxiety, fear, or a lust for power. To reiterate the words of my cousin Ellen: WE ARE ALL PALESTINIAN. Nià:wen’kó:wa, thank you. I lay my medicines down for you and send the strength and resilience of my ancestors your way. Karonhia’nó:ron Rati’niáhton 

Edwin Star asks about “War, what is it good for?” and answers, “Nothing!”:

Edwin Starr - War (Original Video - 1969)
War, huh, yeahWhat is it good for?Absolutely nothing, uhhWar, huh, yeahWhat is it good for?Absolutely nothingSay it again, y’allWar, huh (good God)What is it good for?Absolutely nothing, listen to me, oh
War, I despise‘Cause it means destruction of innocent livesWar means tears to thousands of mother’s eyesWhen their sons go off to fightAnd lose their lives
I said, war, huh (good God, y’all)What is it good for?Absolutely nothing, just say it againWar (whoa), huh (oh Lord)What is it good for?Absolutely nothing, listen to me
It ain’t nothing but a heart-breaker(War) Friend only to The UndertakerOh, war it’s an enemy to all mankindThe thought of war blows my mindWar has caused unrestWithin the younger generationInduction then destructionWho wants to die? Oh
War, huh (good God y’all)What is it good for?Absolutely nothingSay it, say it, say itWar (uh-huh), huh (yeah, huh)What is it good for?Absolutely nothing, listen to me
It ain’t nothing but a heart-breaker(War) It’s got one friend that’s The UndertakerOh, war, has shattered many a young man’s dreamsMade him disabled, bitter and meanLife is much too short and preciousTo spend fighting wars each dayWar can’t give lifeIt can only take it away, oh
War, huh (good God y’all)What is it good for?Absolutely nothing, say it again
War (whoa), huh (oh Lord)What is it good for?Absolutely nothing, listen to me
It ain’t nothing but a heart breaker(War) Friend only to The Undertaker, wooPeace, love and understanding, tell meIs there no place for them today?They say we must fight to keep our freedomBut Lord knows there’s got to be a better way, oh
War, huh (God y’all)What is it good for? You tell me (nothing)Say it, say it, say it, say it
War (good God), huh (now, huh)What is it good for?Stand up and shout it (nothing)
MohawkMothers,ca

GREAT MEETING, GRAND ENTRANCE @ MCGILL ENCAMPMENT

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PREVIEW OF FORTHCOMING GREAT PEACE MEETING 

WATCH FORTHCOMING VIDEO OF THE FIRST GREAT MEETING BETWEEN MOHAWKS AND MONTREAL  STUDENTS.  WE ALL HAVE THE SAME ORIGINAL INSTRUCTIONS FROM CREATION: TO CARRY OUT THE GREAT PEACE!

MNN. MAY 3, 2024.

May 5, 2024

thahoketoteh reminds the world that the original instructions of creation are for all the people of the world, our house is for all living earthlings our Mother Earth and the kanonronkwatsera/pure love that she exudes, the best medicine on the planet. and all its natural ways. Hear the “House of Healing”:

How many more times do you need to fall down, pick yourself up, shake it off, and put your feet back on the ground. Hear the wind blow, feel the breeze in your face. Come to our house of healing and awake. There’s so much trouble on our Mother Earth. She gives us everything we need with. so little in return. And with the rains, there comes a cleansing. Come to our house of healing. Everything. is in this place… We are all one with our creator. Ooh heal me. Ooh heal me …

 MohawkMothers.ca

kahnistensera@riseup.com

mohawknationnews.com

box 991,  kahnawake quebec canada J0L 1B0

kahentinetha2@protonmail.com

 

MOHAWK KNOWLEDGE KEEPER PROVIDES GUIDANCE TO “PALESTINIAN ENCAMPMENT” @ MCGILL

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TODAY, MAY 3, 2024, AT 3.00, KANIENKEKAH WORDS WILL BE. PROVIDED BY TEKARONTAKE, A KEEPER OF TRADITIONAL KNOWLEDGE, AT THE MCGILL ENCAMPMENT ON MOHAWK LAND FOR ALL INDIGENOUS PEOPLE OF THE WORLD.

 

MNN May 3, 2024.The kahnistensera Mohawk Mothers wholly support the encampment that the McGill students and professors set up to demand that McGill divests from the ongoing genocide of indigenous Palestinian people in Gaza. 

In 2015 Palestinian students at McGill came to see us to share their concerns that McGill is conducting military research in its “war labs” that were used against Paleistinians. As a result one of the Mohawk Mothers issued a notice of seizure of McGill Universsity on September 12, 2012, which sits on Mohawk Kanienkehaka land. Since then the Mohawk have experienced McGill’s ongoing colonial enterprise both against the Palestinians and Kanienkehaka. 

McGill is now using its students tuition money to appeal a judgment the Mohawk Mothers obtained at the Montreal Superior Court to make them respect a settlement agreement signed with the Mohawk Mothers to allow expert archaeologists to search for the potential unmarked graves of the Mohawk and other relatives used as guinea pigs in medical experiments at the Royal Victoria Hospital.

“Why does McGill continue to invest its money to fight us and other indigenous people throughout the world? McGill has to divest all the money it is devoting to fight against the indigenous rights, dignity and lives here on Turtle Island and in the Middle East. We stand with the encampment and the students are here on our unceded territory with our permission. 

The Superior Court of Montreal also agree they are doing nothing illegal. We Mohawks kanienkehaka have our own legal system since time immemorial, the Great Peace, which promotes non-violent peaceful and egalitarian resolution between all peoples regaredless of their race and color. 

McGill would be better to abide by our way which is on our territory, to avoid sowing more conflict and violence as it is now doing.  

niawen”

As the the students resist and persist to end the wars,  Karonhiatajegeh’s Unity flag flies in the middle of it and we can hear whispers of the students saying “God Bless Louis Hall”, as we know that Karohiatajegeh hears it in the spirit world and smiles upon us. “You are you. I am me. He is he. She is she. When we put our minds together, we are  the people, all children of mother earth. We are one . Celebrate. The power of one mind, participate. The power is the people. Not the money or the war. Let’s raise our voices so they hear us. Let them roar. No more killing of our own family. Let’s give peace a berth. ‘Cause we’re all in this together. We the people of Mother Earth”.

 MohawkMothers.ca

Kahnistensera@Riseup.com

mohawknationnews.com

box 991 kahnawake quebec canada J0L 1B0 kahentinetha2@protonmail.com

LIVE. “LET’S TALK NATIVE” WITH JOHN KANE 4/27/24

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EXPOSING ONKWEHONWENET ‘TURTLE ISLAND’ LAND CLAIM THEFT. 

Tactics being used to place indigenous people in positions to steal our land through frauds. The broadcast is self-explanatory by two onkwehonweh, John Kane and tekarontake Paul Delaronde. Send this out immediaqtely. 

LTN #581 Live from Akwesasne with John Kane and Tekarontake: LAND CLAIMS!

There will be more information on the next broadcasts.

thahoketoteh explains very main principles of the two row wampum applicable to our lives now. “What a magic place this is, the giver of all life and teacher to all. It starts as a trickle in the hills and continues growing wider on its call. Feeding everything on its path and asking nothing but respect from the biggest tree to the smallest insect. It then becomes a highway of fish, men and beast continuing on its journey that will never ever cease. Chorus: The river of life has many falls, twists and turns and steep walls. We travel down it in our own way. The same has been from the very first day. i’ll stay in my canoe. You stay in your boat. I only  hope you stay afloat. I’ll smile at you. You wave at me and we’ll continue on towards the sea”.

Contact:

SUSPECT SEEKS BUT DOESN’T SEE

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MOHAWK MOTHERS SEEK & MCGILL DOESN’T SEE CHILDREN’S GRAVES

MNN. Apr. 15, 2024. This is a reprint of a Montreal Gazette article. On Friday, April 12, 2024, there was a case management conference at the Superior Court of Montreal between the Kahnistensera Mohawk Mothers, McGill U and the SQI Quebec government.  The Mohawk Mothers are requesting that McGill and SQI refrain from excavating archaeological zones until the appeal is heard in June 2024.

“How to search for graves at Royal Vic site? Mohawks, McGill, Quebec clash

As distrust deepens over results of archeological digs at the former hospital property, a court decision looms.

Published Apr 12, 2024
Clash over possible Indigenous graves at Royal Vic siteAerial view of the former Royal Victoria Hospital, right, and the Allan Memorial Institute, top left. Are bodies of Indigenous children buried at the sprawling site, part of which is to become an $870-million extension of McGill University? PHOTO BY DAVE SIDAWAY /Montreal Gazette

Nestled on Mount Royal’s southern slope, the 19th-century former Royal Victoria Hospital towers over downtown Montreal — a symbol of the city’s past and future.

Despite two years of court hearings and archeological digs, there is still no answer. Read on . . . 

https://montrealgazette.com/news/local-news/how-to-search-for-graves-at-royal-vic-site-mohawks-mcgill-quebec-clash

Clash over possible Indigenous graves at Royal Vic site
Members of the Mohawk Mothers of Kahnawake, from left: Kwetiio, Kahentinetha, Karennatha and Karakwiné. Kwetiio says McGill and Quebec are rushing the probe of the former Royal Vic site. “It’s supposed to be an unbiased search but it isn’t.” PHOTO BY PIERRE OBENDRAUF /Montreal Gazette.Our story is like a baseball game. Is it true! Probably. John Fogarty explains baseball pretty good with this analogy of a baseball game. We wonder if the game is fixed. We will play to win!

Well, I beat the drum and hold the phoneThe sun came out todayWe’re born again, there’s new grass on the fieldA-roundin’ third and headed for homeIt’s a brown-eyed handsome manAnyone can understand the way I feel
Oh, put me in, coachI’m ready to play todayPut me in, coachI’m ready to play todayLook at me, I can be centerfield
Well, I spent some time in the Mudville NineWatching it from the benchYou know I took some lumpsWhen the Mighty Casey struck outSo say, “Hey Willie, tell Ty Cobb and Joe DiMaggio”Don’t say it ain’t so you, know the time is now
Oh, put me in, coachI’m ready to play todayPut me in, coachI’m ready to play todayLook at me, I can be centerfield
You got a beat up glove, a homemade batAnd a brand new pair of shoesYou know I think it’s time to give this game a rideJust to hit the ball and touch ’em all, a moment in the sunIt’s a-gone and you can tell that one goodbye
Oh, put me in, coachI’m ready to play todayPut me in, coachI’m ready to play todayLook at me, I can be centerfield (yeah)
Oh, put me in, coachI’m ready to play todayPut me in, coachI’m ready to play todayLook at me, gotta be centerfield
Yeah

NOW READ THE GAZETTE STORY:

John Fogerty - Centerfield

MohawkMothers.ca
Kahnistensera@Sunrise.net
mohawknationnews.com
Box 991 kahnawake que. canada J0L 1B0
kahentinetha2@protonmail.com

GANIENKEH STATEMENT APR. 4/24

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INDEPENDANT NORTH AMERICAN INDIAN STATE OF 

GANIENKEH

MOHAWK NATION TERRITORY OF THE

SIX NATION IROQUOIS CONFEDERACY

Office of the Ganienkeh Territory Council Fire

Correspondence via: U.S.P.S. P.O. Box 270, 270 Altona  NY,12910

Telephone: 518-236-7100 – Fax: 518-236-7101

Email: info@ganienkeh.net – Website: www.ganienkeh.net

Ennisko:wa 4th, 2024

Swariwa:ke: MohawkNation Council of Chiefs

TO: Curtis Nelson, Angela Elijah, Ernest David, Louise McDonald, Julia Jacobs, Howard Thompson

This communication is written upon the direction of the community. It has come come to the attention of the Mohawk Nation Council of Chiefs [hereinafter MNCC] projects the impression that they represent the greater Mohawk Nation and the Confederacy on land claims matters. They do not.

The MNCC represent the interests in the land claims lawsuit as the Plaintiff known as “People of the Long House of Akwesasne represented by the Mohawk Nation Council of Chiefs”, and more specifically only to the house who call themselves the “Mohawk Nation Longhouse”.  

Ganienkeh rejects any greater authority that MNCC claims . . . . 

Please read the entire statement:

   

Download the PDF version of the statement.

Ganienkeh Statement 2024-04-05

The song, “The Tree”, is our absolute agreement with the statement of Ganienkeh on Turtle Island which Thahoketoteh sings: “Now we stand as brothers, let us plant this tree, follow its roots. It’ll go from sea to sea. Watch it grow to the sky and bask in its shade. It represents the unity we now have made. We bury our weapons for all time underneath. And a great order we now bequeath. If any should follow the roots to their source, they may sit with us in the shade of course….” 

 mohawknationnews.com    MohawkMothers.ca.  kahnistensera@sunrise.net 

NO REDEMPTION” FOLLOW UP

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kahnistensera@riseup.net

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mohawknationnews.com

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ILLEGAL INCEPTION

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MNN. April 1, 2024. Time to review the 2016 coverage of how McGill University and its appendages came into existence on kanienkehaka land and using rotinoshonni trust funds.  

Usurpation of Kanionkehaka Land and Funds to Build McGill University; 

 Our Resources are not for War:

Military Research at McGill University;

Mining Companies Covet Mohawk Niobium for US/NATO War Machine; 

Support the Kanonkehaka Demand for Justice and Peace at McGill University by the Mohawk Women Titleholders.

2 

The power lies within the people. When the people put their minds together, there comes great power. Let’s keep a good mind and stay on the path: “I speak to you now proud and brave. Remembering the lessons our ancestors gave about acknowledgement and respect and the four races as they intersect. From the path behind us, the one that lies ahead, let us walk softly on the road we tread. But hold our heads high as we move along thinking with one mind as we sing our song. We are glad to say and we say loud and clear through all of this sadness, we are still here. Power to the people. Missionize, Christianize, socialize, minimize, legislate, assimilate, economize, genocide”. [thahoketoteh of kantehke, Project for Peace. thahoketoteh@ntx.com]

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