%PDF-1.7 1 0 obj << /Type /Catalog /Outlines 2 0 R /Pages 3 0 R >> endobj 2 0 obj << /Type /Outlines /Count 0 >> endobj 3 0 obj << /Type /Pages /Kids [6 0 R 24 0 R 32 0 R 35 0 R 45 0 R 47 0 R ] /Count 6 /Resources << /ProcSet 4 0 R /Font << /F1 8 0 R /F2 9 0 R /F3 10 0 R /F4 11 0 R /F5 12 0 R /F6 34 0 R >> /XObject << /I1 15 0 R /I2 18 0 R /I3 28 0 R /I4 31 0 R /I5 38 0 R >> /ExtGState << /GS1 19 0 R /GS2 20 0 R /GS3 21 0 R /GS4 22 0 R >> >> /MediaBox [0.000 0.000 595.280 841.890] >> endobj 4 0 obj [/PDF /Text /ImageC ] endobj 5 0 obj << /Producer (dompdf 3.1.0 + CPDF) /CreationDate (D:20260204203736+00'00') /ModDate (D:20260204203736+00'00') >> endobj 6 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Annots [ 13 0 R 16 0 R ] /Contents 7 0 R >> endobj 7 0 obj << /Filter /FlateDecode /Length 1151 >> stream xU]NH~)q@ln22ĐI 6V5vCi3I g񎴫Hnw]UW bt$n63%p|fE+DO_?!Dsq:ngSq| ƒo]@u&1ݺZ{wBeRY~Pʈ}v(1mq #9ZtcC6x`< br ۩?E0'FAF tlƥ\O?п$8|-~{/6 񨉉P=A"C:`C,wd: F? jr~eSbX6[_vt6#0#@#`HGH[fdNNH"<A?/X{M`}%0/@Z eVo~K)Hj^E PHE֥P J D_|$ͥ}‹BEWBUe,W$KP lx)VRD-se@,u& x\L>10dkQ"Yx|i>ei˴Q ƈE~z{ ^UE* Lw%GòHU% %JLoVH ~]#MSŋD}0 N_5mjD> endobj 9 0 obj << /Type /Font /Subtype /Type1 /Name /F2 /BaseFont /Times-Bold /Encoding /WinAnsiEncoding >> endobj 10 0 obj << /Type /Font /Subtype /Type1 /Name /F3 /BaseFont /Helvetica /Encoding /WinAnsiEncoding >> endobj 11 0 obj << /Type /Font /Subtype /Type1 /Name /F4 /BaseFont /Helvetica-Bold /Encoding /WinAnsiEncoding >> endobj 12 0 obj << /Type /Font /Subtype /Type1 /Name /F5 /BaseFont /Helvetica-BoldOblique /Encoding /WinAnsiEncoding >> endobj 13 0 obj << /Type /Annot /Subtype /Link /F 28 /A 14 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 550.1022 147.5000 662.6022 ] >> endobj 14 0 obj << /Type /Action /S /URI /URI (https://mohawknationnews.com/blog/wp-content/uploads/2022/10/mnnlogo1-150x150-1.webp) >> endobj 15 0 obj << /Type /XObject /Subtype /Image /Width 150 /Height 150 /ColorSpace /DeviceRGB /Filter /DCTDecode /BitsPerComponent 8 /Length 9494>> stream ExifII*V^(ifHH02100100C  !"$"$C" D!1A"Qa2q#3Br%CR $DbS9!1AQa"2qB#R$4r ?Z4hA4hA4hA5-hۗt65y4tN^22WTXȀoJ7%rZ8ciaQK!dDA't!;uY S1m])QۼH[򅡐Q4UQSMSʅ7SVSAMv5 BXdIGѣFI#F#F#F#FYwvL \)JTrUč7h`_ *@"6`5pMv{{謳_mWCR$j(H$3I$/Dvn@fn-G%e}S$ gI8 ĀH :{MSWnSVсu֩am,kw\ tvF}dwJm$ɲ źW|Y M:pA5ǣF9))v䕡ÁQ#b]jTLv 2\d"Rpϖ]-:¦s eD$c?# 8;rմuW*GK''PPFH}ѲH V30>: bEû~nYF{(Re Ф8*9ybw~Efgn'RjDs;0*6qxuF EKCcy8jHr;Q`H 1pTpU4h#WWrt桥0ܶlj^ q8$x* `ñj\AuoIѪ+-VӺᠪϪH5R[Jn^XɌxeDm۵=];7֡Ӧ4rGN;o#8kP5^+2Uh}"c¤N{'5mxKj]X*b9R΀ᜬR(DרEݻ5q̽iQҘ׀;҅fvN}WQ.*Kz!NNH*ʧl _AKiM%aIO3ܥ9#FLѮMUIlEti;UQ<:կO++C@Y#E"B?09 O pN]WS pAAKhC+MKB*W~%&,r@k97UѪ ^㴯VSGM `Y5|֎x-='}k6޶ŪU*a~_)lt^DU=Q?-ꡍt\$pc}(~"~.Am6?I_Kehg557-t֮HOYUPTz1Y4DamL&׃QS(Fp0:8=uA[6GN\\\#/W'?mgN׭/&ۍŠ} y$@)ϔaQVÑض$-eX*qm{ME4DS+3}`;IBZCכR-7Tw>ɖbTY#^SR^yC dU(͔܃.uSR92H=A jQq:H={-H zZbZ_@<~^ݷMpzئ~DG gzg7VJcoV>u"#Ps혳bI?]~hԌP # D! Q{ڗtZ5~QNgbJ)ȒbJZByV:ufQ$g)*CA# |[zI<5GS%;K &9 1R# { [p9c;u 4X[qhѣS3V>޷|W>79v)mK8eR ioz+ƪvi(vXr+^WQ([l4G:IQkN4YPIvU y_sioPd2Pݨ#JwYaTHG? ʕ$XSV!Vua?`\=/UkGdU/U7T?IdReǎZ?#T7wZS[0Id?n1`Au3I Qiob6TQZI_ Q]ҦaoWn)JzTH%Np2u%]W rX`U.=p2kfn Mi5dBJTGw/oA9~R@@fReuƤv#z= Z#PNj`(%5TE6 T9c<>ul"ZQ+so}IYumߧ@)\䪥yR2?+#35; NJUI1{ 9&TDSW :o~ ?3mH՟K.Μ>_\qj˫}Y?~ʍ|-=Uz !Xldg#Ү;,X$>mjxq)!`qv L`?Y[T&{Lk)#q%OJl$ـFl U"LAAibgU֫dAoAV'Dٱ=wI߁^ϵ~Rdi-Ml۵`d-YG) QJ2#? ֗㪟~/6 yGOk"i.>X9^a^@:RWumٯh䪗 $ְ7mw;,VuxoJ|qƑ`WHUF ][{kdە_[?nS۷*;l"eh8j3+gldF?ٵWO)A)L P$}B}@*!sx%V||5|Rkںj*FIaua8:b3zn\x Nm}w5MAJq>blN0J "">M_.f1H?sO's}Qb-.`TK]O3S12kM#_ʧ'k7Ho~MMxѨI;`H!9cK]ۧU PgNMvk*HqlZ^e_ E]8Zb&6[6ٕtUT $W =eV^W[IS'U @g[wvةifKG0@#dtJK--q_fQ]U3OCXOr|0toH `Ɇ>vBn KVVZkj_voV5}+=}Ai~mq u>,L ݳV?^I:39mPꦏp:4']a&b%EU4Բ*"nhǽbԸyuo!yƭ$嘀?]"7lo;fh&F$qU)#t6]}j㤒W`12 Nx D5y,J:X) QFXJlO?V pYꨮ.#{ ciP猈畒ZiTG#98<2ÑQ6{cco;eCW*O5 bóPeU%H̩x2m'R=V7zJz ؄G/\|^ǧi\ 0gaۣp=6߬۔7kʦh`,x~T$nzOG"^^ݷMSOҵZx*Js%ecU,cN{E{R]mwzQ qY )'t0#<[-R 귎th>>W^^w[^ڷ[B%n}|cUk.g^HC[K^BEoDI]cU_\ nݞxTfciE5h*>>0,Eώ;BLnH V$ub[s\6$I5yrSG K~E*>qlz=}GN[)κ*6}oZ{*J3q? ̓3apER BXiK#K}5tڊJ! +gF6NT$lUJg>}sqF-–UNJvg%@ݶu)1^jQNdj>RQUb@A=+l8 NNdO}ޤj;SE#~|MǺNF|jZ u=\rU=uUiadve_Asm3-{< `grT Hq|lM{lؤ豪/ m][sl{Sm68`(id Vcii8#$Q3*E u-s2Hi%]Gf_`?\nKD+A_,/k"䖍0nO`KC&|gmˠ2)bJo9`?tSc҆"'N5ѭ;C:l;FyJi➞X#j$ !{9@+;.~SlKe8TKW "' 2f(@UHI.NmѦ fݹmv}RQ_(iH˂W'><;V*chZk׭}>Obl @p ar+wRrhlKVW-)!T1GaˑA#(8'){jFܻmʉIe7q-59mΊR^_4T70EPcg[ǹGF+QTGGO-ML,PyUGI =u}1Ֆ;ݾvRz{=DP4fAl"qrBrfKRQsݙrjq*9H;'%bpL%|q2{hau\cA6uܗ QVT]#,uB~ڑ&lߝ6Ux&frb@t.AVoku:bFFcHOAg{Kl[" G 4Pq Px)iTHJ姝KmB-=Tw"lEYPHU,9acaTUL?TKxܯ@d!b8?'o_%=P Or )ʱѢ'U\Uܗ9t*-OO(O>}t8UiӵnOR|_4h;Ty*^e21.$c:cRr41SOKQ$j2GTy9*sѣF:5=<`{F8>~l Qo |&tj>N=~4h4^=P'}Q^-wSVsǨk$1UwPq94hQ1+ܤ X#?"2ѣF endstream endobj 16 0 obj << /Type /Annot /Subtype /Link /F 28 /A 17 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 304.1442 259.2500 430.1442 ] >> endobj 17 0 obj << /Type /Action /S /URI /URI (https://mohawknationnews.com/blog/wp-content/uploads/2024/05/images-8.jpg) >> endobj 18 0 obj << /Type /XObject /Subtype /Image /Width 299 /Height 168 /ColorSpace /DeviceRGB /Filter /DCTDecode /BitsPerComponent 8 /Length 14436>> stream ExifII*V^(ifHH02100100+C  !"$"$C+"Y   !"#12AQ3BRabqr$C%45Ss&Dc6T'dtEUeu-"12!#BA3RaCQb ?)8(V~x߆ FB…lF%O'֯l53ITuRR0aqpzm6lUc πFh_E/LZARf5m "y1cz"zM RѺC#V9JO(hg.*519 AfӘ볂o0?5Zވck('%oS3rQT=zYJY^c,)W1%; UjaPnbF.MF$QWJ|#WG[k޺|:-wD%t^"fkގBvE>e ojLUVh6[a+;ϋWZ bvd/GQ@`%r8EzwŃ\(JMW7^ j}JvYN" /k5M$MRr\@vcqRR_~q(rS\Q` 6ta2LL/&:3ZbTÈSNDspM£߳#2[1|6b-'ifDCDԽB<^暛_o[F֪4DofsyKɜWwQ6"XQ-YZ6e$Ë˗m*be&z4: >︧)5q[tm( $yO+бυizl|/5jE!sKr=9N}3iW58AlJzo#PP@V… (< C#" (t D[i?8P=As>Ͽ zKM%t w]@.bU*ْn+!w^j 9_tJS9jis:UUTLb|ڱeSQMՓS^|P7䮏ΒM5<;ɩ_qTi%/EI(νߴVtG톰tWGWO>y+ "%2V&TzԤn72]W/L൙+/v#mLǘE%Z6'yjJH_UTZTQG8T,Wc}-Un `֜5O {QQTu\C2rLJ~AT3U9#GZUdf%Pyڋe|h2\eNs-XZ4U ><zUeiԹuwhV43/C1c]M[邆tN\/' %68uIp` Mc.o2%z'\a<_KM$3#4-wLY)NL0uDZZSSnwH6^>$!"8cɺWYERȪ®5>:rPV)RểX\ %<"}\a$oGjl&(1퉳-TߣZʥWI]F}'O[ve)9WZQ6=SȣxWбwϰM*&n TfӴg噧C7Vx#`s;ڰ͉/ƋVn", WK$#΍cOSfMA."/g>Qi6%nmg Z6P3xzS+IMpN\z<Գ!e>9AS8+Iu 5Q=~4FvdDDs%19zW>13׿ˣ3,x@$gkMS[eܳO 6I%XNF` <]S tϬ[91Œ-sNƞ73W _TT1m d9?g(%ijYO>&s{8CBjmQ |K<g5IGU5uƽYXNYK(2G$KSIi]@RR}[!KqN3>nN Elw~}s7_%P,57(0=ޘMӻfS.o[,Ab%*Q@ f[RV/O,cSY6N[Rï9G(IaZTi6;ttGA0'̧1E>+V嶚岺kd^_ӟLzPI6t;èydl<Mo8><<Ŝ1jJV(LLNQs5!cn3Z*ԩMUDۨ q]+8tgqj,ZZ}PH2yy-11WU%ݺ ,xuh6Eef2\\ >fްT7i-3Ct"YvKГUjO p%ӗo[te݆U[l_Fsˊc?f7ISeπ>>Ȟ4;kgY=NQMUSpxc?(K&R˳&V?:t<GZ[5+ Q6fG9sr>I]XGDٶoK[/)fsΙUt 331o|9ۗ-څb)A{eኄE_3gG̼ 鍾'U~ixI=/1eV{^p:s_L9vS.l <"|zyH'/O|c~NUUkSM40Yȴ#]о&5UrFdBm2RM*Q;jYi񬎦C#<̊y˶acQY딛iځoߔzzg5Ǖ)$fY#"?u!Uns~ /sdU@N+/YD W2X uZF\~c>ت;uy q^[PX/S)||""G|j[@IOdןSIcaЪz~\ gAӨښnT@R˲so^?\\y<3 / TwHMMO/qg4uYBml]ϲ2ʅ#IjfFz'V˭;w-ɋMe?2X䕊^M^s3/@ƮVꪪi ҕJQ6, ȥ ]aSp!:SѡIH|iJrwǹu]=ɑfVS KGŜݜWŔƪ8Ӻ 3C./kƬvE6Ei-"R;@l\8 !36^rr2q6{򚘛w0'hLl ˺7sFOPWWg|TQ| Eo8<ī9n{o>HwN\1lYG+o\]X.?{ N)e_qNP{5թ8ҭSRVYZ۷3ˊG.=H5p{շ4V?t!9dHōjW7gH-MO '-jMpA5C2*>ehQ3/$ ۹l6_av8sWxx]UJ^djmн | <=C(8ŝ)n*3YEb͊ye%/w= LعKQ‡Z˃,<>-˳7/TMyBzTn4VzMhq. ׼F2Wָ-׋yAڶ}q׼2G2_k&pD*'װ/!)c,'tj.FpC^:I&4usz6Y/+`%`FShVIm!yzoee(p1JAoLz|XN]%UO _1U8k;30>vaEx&I&!e!Ê5ebCGFi<=ʍb]խ21 [;H9O8a{yԹZLJGeLI]M Q>*N{7*Z~g7^gOČsQQ@R'.oFH)JeCɒNTv6K˳14޷ A2<,'45NZ1K9(yq-r{걦ejt,ȧn Zŭ7icXlh=,4.y\]1rg4u(g45}}3pvL?kR[&eAhH{։>62ې=1N%\/y781fUR=9c0vgY4}WMSdˡJ7NR,Xg6kQqy~zgH_5:@7R+mߜ tU]ńkY/8:2Z2z7OThiב/uŗ2V䡷_#Vtꤛ-- r@!ވh^/yP%VTѨKSn9UmP@6㇏"fS uI*t&+L{~e*F_Nh-ak'-}s0ZUu)Jy;<՛Bʼyh܏gΨzu]p4"R*ɽ WַqZџLg5Kصi~"8r۫2J4w}2>SRҦBs3WwKu<ߺQrj$!'cKF $]/!?>.fk|$J  na%^gW#؛$q0Y]kת4U(}14/U˜딚dమwoyoIQp4:̦C<)j#M'ܞ+k˲ Z{RZjR*(@FF2gF1q cW|Ǜp2qzf?(QWXz$/ |V&^d#](/AQCTKWQ?N%eMgKWS߂5 LJ p&oY5,'̳Ǔ95,ns%/m16}UױBTzj7/L/8ϠBޙϢ^)ةr棹dh|ŭtÝ y35\236ZVsf甦=0T"{l|hZ%'%ۍ'hzae6T eX\p.رzR-3Sv;ۧye3+GPXuFLXUO&#҇ 8z!aiGRI]Tqsڹ~>dQtUSOS=rF:(X]xK JZ%l@-tT]&ښ}hi+,U cS7ys˚}A?8o+:6ξzݮǮAH䖧W oUm$&>;lK[I%SԳ/k=*T-,3Rov:aFVEpIqvN^Fyk8ul5ḑ9'4v{SWe~0t E,a^-g@g &SxjrQh4>ME:3ɻqr:u=y.\p55 V.n\Vo>Q(ؚ1 흅9r켆zј8%Srx2w_-M)whR9:1˕Sxa5LO{&إ_9; v<]]>QJruB4KH:tbkLoꚊ(ݩ^` $`[)Jpm400R+:>05:6:VBw~.4~Q꯶&3Rjeotu[ `5^2hwU[W=ND&v j^0<"avpzU7p>zHqHHRsű,P8-_?%<1+[jjst> 0φp]29sP$O7{bL>r*W:\LdZwD+@)IOQelFS(&.pJnhW⶯<|, kH.;UգM ڨaue"g[%^ip$l)-]ll+m2L bF)毞RڢkJ*)U^Mj(RQpQdƧiLAaK)t]TkW8Q4<<ތ/6:WCfyXi]%-.ķ 9nlM=!*֨Y'GU֢uwK9> ,G(kmNSЕzM~!-g:8 WSg`P#D'Jφ/F̡,m+ 5#VS1&7M_mf.]/g\0 W#jmc}NzƲtG'6~8p^5i!(HaezLU8SVp VY< 5~[&ڧ>S8N ǀF3Sd7 Q/ĩ_i1ZŊDZ} 9KR~AJgjjP/W5".z$Ԉ]?B.hpq@2% ~e}œ (a%…`!n)Uq²~BR f0.TM6ԦLWiT:=|(PG4…RJ]} Y+rG]K:kLU74,g"2yPG:uMh욹񉠘 +Fϱ56BI/&uS+G9 *v)*6WpͮTA>`ɻ}\5p5Z= 6N~5t-SL2㔽 Q:jlV[ioD5>0D#ۼL4^RJsPόć(Pl+)n:M۩QPڝޅϺ|1ێ 0}VOhv]d(QQ{t+G:u*JS^LӖ]?%8i>U?ϔ02 >TNU.&k>Sa[:jO\BƛNDvz11픲  M$rBEQ;|~5O|2nFًV">PƑi[p&VBZS69VE2 L1 BU bo$o3…k.v52= @7,)}GƔ&jQܱ;Qߵved0Cn0L3Weq3J7 Hj㼌mE۔c5V:z[;haBuvSޅ!`Z)X\TB=V st%]22Gl oHel(Q}S.vmGuRN;e۷wvxf5Ut"θ Pi5 +& }Xbg_6MN-xU> endobj 20 0 obj << /Type /ExtGState /BM /Normal /ca 1 >> endobj 21 0 obj << /Type /ExtGState /BM /Normal /CA 0.3 >> endobj 22 0 obj << /Type /ExtGState /BM /Normal /ca 0.3 >> endobj 23 0 obj [6 0 R /Fit] endobj 24 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Annots [ 26 0 R 29 0 R ] /Contents 25 0 R >> endobj 25 0 obj << /Filter /FlateDecode /Length 1841 >> stream xWr7}W]EJrDd'MJ4̈fje?`c$_1Ë"صrYCA9ϒ41?1eI1Ukz: sb_88'⧜49ѧgKI k:];6Fv%K娖1-mMV-aةi)/t^raQ@ jXzk.-m";,p2H+DRF5޹7sayd8b#Z HiHky~dGJqQhhP?i*4KZB`i40485 +3 WP5qˎ݆tM$!<*cL V; ICz׆3]+lۻ}:0`;[!v,O>,6)'ED3tYTZU>~e9Gj0T}dqW+셰E4C aϑydf| Ir-v7iYpKs];i}6K]ѵ᭻/><  =C,ȟVK_I:M° _6Pkr! aqCC3 ̧{p{\٭+;4XP1FmbaBy^;18Ax߁(BpYmo>*/ ̮oa1˧Af1?yἵP#sRޑ|;\B~kaWymIx=Bχ]oV>(zAðA:q f =CE13#Kx" ?viPެMV  -c`ψ2,GyPCdru%%CߋǾ7Q}ߛ}/ i + $Hϵyz4Dr:8cpVc=-a-`4DA++9 Qk^'z vo,IpMBlo$qd?@q8b ?:CijV!D=m=A"V LQ+㦠U@ꪥ1n< _Yp/:I\y_8zϮ>^\|~>e5y='ZPLI10 dʆF'#i4#ewq,ӿ/ϒ->}T9aPyg/.oZ8~5/QSJsr}jv3ݾ~޾97SD\%/JxJ5'rH:{moTH.Ϻqc5TCQzRaB2[N}lh2M;b2@[ih៌aF=A_l endstream endobj 26 0 obj << /Type /Annot /Subtype /Link /F 28 /A 27 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 620.6900 203.7500 788.6900 ] >> endobj 27 0 obj << /Type /Action /S /URI /URI (https://mohawknationnews.com/blog/wp-content/uploads/2024/05/images-2.jpg) >> endobj 28 0 obj << /Type /XObject /Subtype /Image /Width 225 /Height 224 /ColorSpace /DeviceRGB /Filter /DCTDecode /BitsPerComponent 8 /Length 20730>> stream ExifII*V^(ifHH02100100C  !"$"$C" _ "!2#1ABR$3QabqrC%4S5DTVcsU&EeWdt5"2!1ABQabq#3RCr ? &>_8G[@㙉=("Mzwi&=rvYݜ*lR֊4o%08v͢~mkq66/{s 6ZfO xIY++Z!JbYnW +پ} c 9m[lNFJ- Jp*v 8ۛJZҮ(h1'6&'(::ߪ1R`g^թ% /4,.͘AGUXj#iHc͗g8 ߂UHTbv6~Joڌ#RsFrb|8>o3Z ]=/nVQk \BiYvi YФ!%+N*.EaQ]\xsD^l{WxcZFx=2t5 1Z֥֝ѥIT{֚pЧ(,"{Tn"h2ⱓeuk]mςNuY4VQœSF1qZ:\fr2 dzcJcvyLGτZ>2!҅Z!ӄm2;8yƄ-AB8u_.6nS [I؃'9銽kG:<^*+2ڐ.{,!ٛl͇X8t#+62ƯefU6xެr$Ӧ/rhYZ;=mk5NO꺣Jz:/mM wj0uc`3i &%r6eS'J a6޹WRrxOx&n[<+\Tc.z6VRlfy)(oIH]kGS)[gk-q[6<eEC0yXoHSZcĘZKsYN)d8#W5"<zRR~$mB2(FYU$f^dZ^.5tzl쁔o t9$Fj1RcR~>sq'~ tDRII937CL8*^JԟZZTV.9sW>*9c~|U1ceռdex[lN hք%j:)ܑݹЈRL21YYy "c1_˝_;f5 h_ 8d2.Y~ܩ- WZqLqybX(7ZiViF+*J_ec}4)RJޒ++rԬz1vy4ky'7xΠ198nᯪƬl 5[֣;VsEJ2٨| WwVOEq0jS(4(Z;}C/g2my|BIh6ZЍz&0ǣuE;9͘Mϩ|\T֬5\c'8)Dž?E.LX t宅pR>Ze8GJ1cjDžf^汜-ҁ%f8>{GzH'b@҄qaÆLJ?幯fM,PxF^:qMOKA! Sg%jIa_eK&:[5|+)O9;R6,k02ʴ}8t]l41fex6+,JQ=6fc7F[p|0 >9Yڄ+Z1=?ces!c8ng'eY 5[+oc;b̈́i-Vhv瓙>gC J+)){-˩z_O걲L>loe ƺRa[ƥ+FZo5^g)1A'uTwyü(+mAbMf91c2dGVAF ܄l [lo]hjWWjG=VM "d#Jp:MkOyHZ0`wfY-zmԁIMB\jij{WLgMM#ct&ATpỦy5E.mu=zzn y_<Zț9sNI S,ip_9Y(GVb'VHI8l(K[/voqe}q p|`!J60^/2W+N>xCS?n BmHVr=nGNɜm%noR4Rj;,=Wa׋"3'9C/ҨGo噙MH7tjLiwqnfmJxNX0dARUuKb5\!uƯ6V7dٻpP CtYFY9Ϙ;8 p^Bf" uz Mq+YAq2ޱy\ ܼ-zޕS't>޾9r_Vtx ~Lm\^KAt!H D{-*ܔҌ{-CG+mvɵ97# ZĂ/-Zքç~Q_mR{xܷoR¥TjҜ7GפwB]a2myGW\-/S `F),ؙ N c1LoZBc ^3,˝2(jzק^<`NmjyUBJL!lMk~Ѷ ʘM lZҜjRx%=xu5KOϓY+FcǢ#nea6s@-t- JϢo1+W,ER N( )+&("(ROe'7zl͙|iA8F+p-uqߋ1jJ Fޘ^lEѐ_?F#77ģLrGuD['̡F<0O0Yck+xky&ѐ( Լ5R!zgKŒIDI@֟~E:,[e\zc_AEe Ir ^OK&drԭj4+Su8> ˼쏜Vp/5JU-p>X.09Y.Xǐ%} F<孫R9|bR5ҏNm5oDafe qZ)V:LaT:wْG~.ٱ OzqY]3g3ٖb8TzS\ π܌,rjÏz̻h[Rݫ[9VVԽu'Z>tTnew AC#}Z#7\+RDŽk3r2gN+O xk rifQLn|i׎e1`efGеdB*L*EߩYd ]^: jVUYL~kcic .L=&1ZS |n U 7y22.']IRcTRm2!tnTXAtjտ )]߻3òR#jR6nJ '̈́I)^z3~BSǗYj)g]iOy8?EN^2uƠO<+ *RBé['("cԾҷNmR[1 \#ҲWWWb\^ݷ>3=i_զ1k-e.g5׭}ţWo$?[PcoЏy]O;]?[|~gh+e!_H6ke?RY^ Z(!д5Fav6ub5Iѧ[sv-y kA)Rc|,NC+ͨE!-hE 0#'0|Ĭkge\JJ责ژچ؟] R}]*&3Y^fCE$SyX$ ̶R1udD- (T_a؃{-ٶL͢bAwōIZI0Z좖BsN:UWZa?h^ өk]9ҽ` UU*:!Շ mi:rO.e˥QFÿe2h4ƌ֔UF>64ZBm-m9p: E]*ޭ;^6YL i^F))E!Q8wUIěF9M)Ce+&C%hU8~S鱫lo3&xIZi8ڬ,wrIY6zݡޑ $))WquB g[dsKxP`)HBO\pjeB~;͘12z> UI$5z,b`i F/YЀ wL&,$#< D!p-Q޼OC.f |荅y-uWD!J5Ӎ dLJ|+t;Ŷl߁s(eD\=SoOb uUzpb ^p9S7MLXI8ž&ny<-uRꂇ>b.`īR5!0R;u}'6Ҧ ~-=U찻zZA blݺ(T-<=w}hbʒ|<E?\'0ђFJR1TaL`kޜlx>4b'7^$ɗ$NČu&^z g>dBbB%!}UNaWT7aEH{g3LVK/B)_Suv~k73dV2AT4˜ApL1p#lF'F>kku:ta 0ވFϒ&2t䬈|ЊF?L-k3ٲ۰ZD _5X ߹h}twHg2Dq WVЊp*J]?Lrw#zگT<ր/5xA g3vNr*?& u܃ օvaNц5ZuY[hAc~HΥS|lh+\*V0N>dc؅e\/YuýM[E➉nI!jY.j&1VhR\rLJRJ@41KoaeHB1d24PeZhT#,!PcûU6u8xX-05*)j⏢=m˺ y=#c'bGΡo wj(޶ǰ#io(r]-.J4LԨQ[8M'𜐔avrOR!'T%a?DccrR#"8>+24Cэ//#^<}8M1BT1Ԙ0kf x+q"޴~ݽgP0(sڴ^լbپ>qX7&Wz9݉MD F=pknD,N\Y=zïݍZN%YBl漧]V00cLo^znç e.bۂ)X䪞׫ӿ~,wk |ZZRmЅw;O2 bu̔JBCtYm.\x@5IsT!RُBl0rgʼn[0jA ';>dFrՙ&r9vQ)>F,UÈv4dW)q J5ED7;1289寺}Eh O%dp)+Ʈwfݑm*̯R=x=̲[2%.S]BG-XzFֽ 8B1ҭVyu36;Ⱥ>=hU,t<*dj7vc a855rO&ToJUM5bZĭ?iej!͛G6B Ռq#{ɂ9dG" ZҞҕC$7]\3: qF>xnFfi0>bmۍ+&=80 6%0K2seQWh셧3̘إ. JGM+WwE9|9MO:0BYE@Mܦ^)?|^n؃[&N<'6r+B}U&S ދ!rxgך[=k#jgAvVjwOM1B08܁pm>$_uT;FWVCEj>/ڀ\B|ZI֣<nD di^ҭ)KN4:zgWuy73$i6[G'6)ÇS뜷`i/ujÙaV1!a>gNYlƐF*&%f7wFdN`JZ@:&=Cҫ;L.tͻR}, ^ift# ',̻TۂJ]6xի+ҕBL:|gsds8Uh įFzqi>ر/Dtbhp)V{tCg9aiTWF&1JO.RZLnHz&S (Jy 8/]>PKu2e #Դ9UcT .OQUY0p7^O ,YHZt:8'}6`k}n9zyq+~WSQɓKdϜIKׇ&CjA^ҤkT!I#rwtm ]F5eE/ ьqk^6*B dY#{YȰӾ F)=6z2Asb zۺoc_pkG]VyA/J/[׭Ǡmf(E[)[S:} _1"~zOޡ2٧$S1Λ" [ե8w!h|okݔS.ˠlr*W@8t^Kd Z$JUL#m ;Kf%}3&f! ^JSOJڰ5hfΦy 0GO*L,&|Cfi8ש E=}l,mĘ^~ f?z1s}]sN8uXorL[HeU>tԚVU۱BLe_EhE*O_mjGS9z5R{U?WfDbjF͢')Jb\C>yC2I!O:aKVnT9*yKwG*П˾)5BQA͗tX$#:ZeA4JJ.*VGv_ kڤiϕK,.19 ^ejJߓm6-jyR_-Ƀ wg.RLBJ)Zr]fM bA_-z*U+11=V|'%!W[[U?&|Txlɼxvf[ԧ[w3i̜L'ynP+x%^ Jz#w*@<Ȍfbr,| yiґ%0貫36һWna: oPWd2FȀST}1=Ͽ_In=kk[0=6x^pyݱY2nzd9s%tp I[j4jF7Krdޓ1K:^BJ:RG+}6_b pCm5#J®dzcUj˗HFVZ5e#I髛[F6k=! IOC\Wqn2Ԍt5ae1sK3jKF2:@Sšcwvz<0"7Ԇա5bB}%VJջ\O]+귬oY.\+.-m\50~}ˣ2(+Tmr]]h9dos Fxr>#Y0 ܹׄqCWI5vi1L::XOřW+b"VߎliKF-*-u澓mP>6C0BĎFB%i2?5n,ׯe(RTF?cN:[fy(yLMzd<#WM4P] xqV=ޫЕyɑ?:{v^*ASa7~۝}qٸ+Zv NyxGD e*A~/'XY4p'Υ>0-kMu|COe>O,Jͻ KNbqy-ZGt"`|Ne;slW^1pOK!bb*d,i3 :#>;xMOom-'Gӧ"|ë[i vt!hJ8y0Jl+ho7ū- +>ߦά4ډʑrs|2_-l%l[6ѭҿᅱN$Xo {>4mE&GFZQώm 5>g~"ų'CFdM6͛C5hUtMfr_4ll190.ڌY9c-oY@5nF0T4aQRmSy+3ڦrȔy_15dźR?I<1'!R!8UJavܡ _0}]+oG[,%,jm3OɖNn2ҿƉ˱lswnO&u4/[kqS|yZ֔vuu*N_˘+b2fNmh)=c4}ݴ43=럶pN4J\!$ӛØfL]Y0_tykko#d᫐ś6t uHwڒ_5cF?gʐsQ\jXʹ)#JFKt&yyMFJ+X"Jz:-NXQ_@qdI&t_. @U'尙䱃Yj؄nDjION WRc ?#lckԬx>l1â^qn& ];;& ݥ["E擽졠ZҜjRD:z+\f~3Qȭ+ zzlIS3efF?t VoB0mPrxGŖRNz)RUN֑`٬gs>.Å8oOU/Ϯ~مgdX_YFt`Pam>#hFny98dG S\w4c?&lvWYGĸ=m$׭oz-*6kBW解fLLB3 Y+tT:aKYf`^ڰ‘1cbmdN4jV\U#c2=B{:?7 m$Dbnz3{*NqvSe>AQh c/C=޽}0esE_iʏ/ܮ7Rm%bœ8kGUdGcRЊ7*JcWt;=o-՛gW봮R SqIyM]E#l1ԁUJ\wF|p.NHAkUkJҔa, ~yg% z2utq*R K/Msy B)OBamt2%#_Ec础7x1 5 0՛-c(OH̊zJZӄZ!%9;"I2ږ~%ztR87"z1mEyVXڴ}ZrD9m _ei%\a2{ad2gEF#+Zu'1<]+{ʪ,JJfEk,Jr>z ~L7KJSUwZUV Ȱq/l?>U*Ji UR"U[r_jAf^Ӵ/ |HE G qVJvT#_K[16fe#q*#/5~6:fYc,JVH:QXZRqn/#⮔+\ٳ lb,WWO"xFl2P5M_\# 4M}s8禄ǧ0!#V/6` nק r!?.1񽼚^0)3ERGcV>+3lhʂ*;>?۵,چ}UN*?M+ҁup'v*?Lm/=2zjܔҥVYig߸A+J 4Iŧ gFF Ǚͮ ~krJOB=VȴhGU*VnZ>x֟AZ[!;GO:݈k_T0,,YKii޿' bb>zg8JiJ#x!6fΘ>=)ៗЪjݻIfиWpۚmeqz}/wuv[iVv˳.Ku^Z>74ݩY_"75YUtXa>lkWOmM.s2#RfuZVĭ?FvE[jFc搴66nQ2b^y2~PB.N`O5#锱Ϛ|ųЕ.\[C1l`#_q1 :&u6)1_6 MwJ)s9tq_Lc -L9(.q p7>GN5}_MνzdI!2"кд-rFߜ^A(/Ə3^|y_ _+[D<~PD>b9s'gQwGҨ|zy?ZLEjI \ =${=A0;vr5٤ZV *JpzUnݿ۷'\۫XΦ(Gti>cgʟ a4f"VZû{psuԛ0Z5D!l߆c<\=5$hBɤC,.5ˠnOBJ+O_ExV! XjaV^ej7.>.Z w[Ǧ9p5lidLqmt! |ah($fdzƱB(ZT*OD#O@B1e|]јJ$vnn[kLε̄wSaZB=婘V16G]|̥t-`˧z)CL/h:R6e6!4B"BI 5+E MM_IO1kӒHmʶ^OdR9#aΫ:sjBt 87l_Ͷa1YhžO *DM B4RyK#kY͕Գi'|UGl25< ҴWhD3RhKTXq (lsէ8(2XEI~vRdMqLmNtY ŨD}s0>,OB\> B46ґvRK>e_qC(V&%uEʒn(;82))V)O_΍L[q#f4%gt'YR8!Dxln ݐީܤqnR RioʅyY2#Dj^q|mWғ쌷S+Z9+R'*[c!a,ÑŬ{⏶q#*%ƳKszݱaZ+__76ň>7絙 W3f?ϦC{ƾZTѧc-< U6ήvȼi8%rFe}8ekkOza`+v|DO^Q͵Ҵ"PXQoirnGϊ=j6ɍKWtǔί ꘵ σDE>Gj6K(,,b{l2ټO2{1u NPҔ*8%5a9@,__2نu/<Ra{.tC}my(ٮ^YQK1/Ys5N`j;&J O ïcmrf#c%+&PjV;:-86/ rln[[Y~1RGF6_v&gΛs}Pm&ov7 Ǘӻ'$LV_FtO`h o22>m]>e?L+40ӧǧɣjWS, 3g9G=m)BEٹt OGZVy-2rIcBn!i~4c&sV9o2hǥnZb7p:ƻ}&&+q-ؤhоcԼeYH;Ҵ/yV!"eҩ"YmGɫT1l:ZtRm=伿 Ul(;IS5z*GUJ%n7r\+օviWJmB[(uw7dsi*aT1S 7YYAF|R6PtAnb%5$}GdW,}wAIz֊1J cr1N9Tkw6bGF0k@kzPݺӼ.ρ ]M_&ZU WVDm|i]:!3| /Q|]ˌ4wzx~co%]57ܖɾȜz;IOK{1bՌ5j NۭYAedpO(!4#&{mBBrOEjG`{XXe[^[e>|AvCL^gl,cag)yQ=r}&%^Uni'2 ƤmjUIRƟ hE"|+MnA]xkm &/2զ{wY2_I4%Z;F@|Pǡ^Y~r>)YϮ ҔB)G 5juv[h}5ӌ $ayS &#ZWU`[T|Qr{V2`6͡"r1( y'yB#44j3+ҘtqjS $G CFt0NGXJ#]m3Ύ'ccmB϶U出(|c]V`E̷$W<6`U'{@WG endstream endobj 29 0 obj << /Type /Annot /Subtype /Link /F 28 /A 30 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 170.5520 229.2500 316.0520 ] >> endobj 30 0 obj << /Type /Action /S /URI /URI (https://mohawknationnews.com/blog/wp-content/uploads/2024/05/images-7.jpg) >> endobj 31 0 obj << /Type /XObject /Subtype /Image /Width 259 /Height 194 /ColorSpace /DeviceRGB /Filter /DCTDecode /BitsPerComponent 8 /Length 14458>> stream ExifII*V^(ifHH02100100C  !"$"$C" V  !"#1A23BQa$CRbqr4S%csD5T&'6EU77 "2!3B1q#AQ4Rab ?ޖ?.ؒ\/Cْk)V>+l_+^0X׿?zOCC ) E,,8N.[ lcēc<([GX-bt ZU#Xʤ:]0mp҆X代˶M K ER$!JK1c 8P2!4GQHj,uwM 4қ : X>XiHF4sIѣ X#Bz (.p! C/䒎S/{0"7c}=u/E^8pBEb2PXHɤ6% uLX,(ґ@2ՋyD%("8ftJfy(J+8Lh``ۡ]fkN;Y$amJnҊ-\X %1.*?ă J mwqc(,+[&Aѣ憪/+Y34ɹM ΁>`{Bch4re!4D|x%BkWdg*z I1#:j [l_$񓤞iSկ4Bņ,(O*yɱ&'C#yH.!e>krp‘6dK~cHy3H&y?7_쫥T)>(jP0 :ir%1:5ۻ: qlͳe6e,_~U Q&-'ݎM! Eu$V$(A\hjŦP5VDc]) $Lq0pec铏p$,Hs I)l!&-7{8SJ=tjoC 2!Pٍ |4s >8>Bl40-MSt~.wEwAuvJxb)m/qzL8g"|6sf8rXOA󜜬XS9j&${׀Ƈ`-q9;zMp>KRfJrNCIss[$Ŋzk?fr=MWo]޸D5pDk{ \+0:>kjLWbRj^15|֘9rE]()9x:b7MQ=xfl/)3Zin 7-/.TmqYd7MQ5#sNd |)cC5rRiHʣOnKV-w bvqjnPere= u2QXBwI]3F3tѫnBt5Im+y&'֮RsUSS9M!d]S.-J+\@*FX}!~Xkmtsw0 TZeszTOmoƪVZf~5P PXos9;̙)qo|8t8NO'D/|I/+j2dX7C)xp fah[v:)`X}$f?,dWSSEZw>9~p;+.*ay=r}bh㲍 *Pߊ /H|+_$PK&U$Up=XK2d%7N0b_v(culqBq͢$1S|Ms`AԱ6'q#Z4EHS4s%ʒf&O;IxcoFY+/@ذI nS09DIL'Hަ?COY0\Kg*qr[)I׃%&s7&ݢf9wu@xda%Q6J;SSD1+tiBh;CiAkgQ۠[i̟pų'[HB8w@*:ڱD[ Uj.O%N^.Ѩ7YEVMSČ_#j|Oc˗?w>%g&79PrB7nfcK۰7-A)Ƃe6Mjk߸R_*|m r_F-mTDVʩ\9MnRtek7P@ Hrbm2W_"2@" 7'95=KJo r8XlEm~Wp>yqdxGۮ*h/%ԙ(/TQT|V34\6IK4O zNQ<`A%S&gUГS5PrH;үx&=VoncI64yǧ?Ukpߟ)$'I$4urר 5mfYlE0Y(99zQlg6mII~6{F\?y=xTM84\8i]/ŚnUԻ lrg'R{I'; 94d),sMLNaȱ5qRU}71+fqRIU?T**wp?ʼny')?Z6e1 }p>=Jn1[>e wY Y-4ls">hxDהNR&kv~(9JL]DN23(RUxl`Vm\~\Qu B1IJT( |8Ֆ)B!skR0*}+H)xKMQ \)Ls@(|3(5lԴLAf׵}]5졹Y[ǭgl#4ԸS(,UIgpQ;?wxElֳ:śĽ#&@d4[#WI=sy)X*$˿[ZF+ɦ:0ywtUaͿȴPtRy1r|r>[ea%$Rdk@~5ix iRkDa` a5t)BjJ{Bz? D>pwt\WhdI_>&%OrAvLvy_)L46Ĝz׸b#yP s2l̎f TmrU zz:WfUUf%(Ntޡ.B4 A{O2*ٔS}=6R\DTPDD86Mxï?i STcӍuP/F^CFZnGZ)|PZ_ruPTˎBRzo+̕qs7ԋM9%~>ꪏoYhS1͘O $v^-s6k^m~OI)D/7#W҆3z+9.#Hm&$j['19O   (I/ir<^T-|DE:־*cia-Bj@-$Jm/mnJG:ҕ wC#12)^$jfQppFy(u=g5VؖVy҉(X!=N|"$>OIQ_ ML{.-=ϴ`[8 g۷B]IwYK?H!hm5x<]s[ Ln^ꏋVw2Ɉ43M8Rrٲf=ϫWb>YO{rOA=μB l$ptM#Bl/&vXѱL%EB= e.K6Wn̥miZ) H'M*w XKOj d|ҐAT{llts8ӳ8Y,]DԏDMMu|MH꜌x{)"U˜=aEnF8|ڹ<њvfg)d[-Mb.zKH1$;+`|ɳ͎|baa\!38YOi\YyL𧫌}iU6Dز} Uej.m}3!ک),v()1J#(VT)E(sLB9"bXBG.0D95hcSiUIqaf5[-ع;vIS]s?P@,IUhl3 Lb#NRn`rBS&lF:IXug"LܢCS|od7|mƬͦvyip/cS` PiBy_cE&6CǕe>ér+C 75 5MMUM:9:7M{+}sbg2tlE2(c)D,ʥ 1գKgٶ|,mtb yXɤ~Zq%6Y[:Tܨ[H YCZʬ. Ot^ܫHS,/=_}̾rN*b(s9-hOѫP֊nXi:H*?΃0(c8KƘ̺u6A &ab&N˜~5w?}bqةh 93wQi$iYM|,xq'?#յm'MJ.S#fQѥxzĻtmwNL{.»Px֍'s& MC59]ww1j-f̞MtˮMsZG$b#fMBi0TBзot@0rЙn< *C`N%3Ig ɭOw5K:ɺrkb uԩ )n]Til |dr{1Zu*4Rlcf&DRMY׏HJ|YG c 1\*@F^ƴʽ*>nث!M11=ʆgi*jQs [yeMGxKDTWIl~b4D' 1QK)OaAr?fQDBfi:ba 5o|?0&}wd?('!ʮS;] tB(:KHc3m8N:H"Qƕ:d1rJ:Yv%a"U8/χg duRoP40f_q*䣖PvVfof՚|K.:LC1  yb+Iɖ,O[zB+fA+dlveQƵBy`j>U)??/f i\:n_k6'ʧ&uBo^P`VrBM3x ;D_`6mdZ Д드idשׂU2Q(ovƌՉȲՋMmV6SԓM5^DB=[}פ IJ/ ]ʵF6䗔Tj5nwyn|wYs j5Z?0ħ5T=˗wujL3 rdҳ'z+ݝLZj5b\Dq RJz4Y)?['\=j;Ƶ8ѵNTO3o& ffWgʱci AOI]r Db3~%|" iMZ ydva-D9)NQwvҐaaS{L'" 5># *U v@15vP_8I)u%$L"oC"ւ;P= gm>e;6.{%A*I5I%SQ>a爈iL&:.4y'aÞ K5X/*7_Jc)/!r 3߾ZUєMtSxb%:wf|$EpP#br ᾛXa;\-͎.Jȹl6-np kKcM45 ;rt<]cm|#I,σJ8lNvplI}u6fs80ΨoqΚ$?;xh>A3R5r.SPK[x/ h6n]LsWgʾc"UR%@fJxksJcgS9<ɼN' {;͋'M.\Y*AQ0%i@w|v6Sg4,db LEu}KrMһ7 !0sNd7e&J9p>Fj}T{BO[y蘥j'U{X:mS<78|5Ic,G)|{Kc"4? =OPRCq(x(mLd&̙yV*q"-BҨ&}؅|#8X5s۟`L216cmfbsΗαI1y+Mz9q2r#JE%h2#8:A y8XHCY,'_(&_(O@1}ԨҬ(nU1єpz:'N@H8oΈlJ٩''6QG k&€ace+Sc,b+-!6 ݝxW/e*嚊FM._?_":%e&N%h=á͸o<؛/ RѓO9 kV`VRJNዧtԾ|D1\f|g>QʪᨢOGp8ES5Iȹ.`?(YF']PlGc%I')4r\!p̵˥Qn_(dWwq0(eTMD% lҙӟlۡue&`P#b~g\[eœMj5ՙpݬe3^Tdun3]!Fj7g' Rh\:QvUNc3w&R9s-M%jRh h>)op㔤-6SnYiT >"ց #U) P(|`xZ4M_ ;"d?tb J'Dm8a!b[D6ݻ! R W\! x9N3?\yvK3x'}Rz==2ʣ9ui!wU9 0W Gn%VRYQA͑&e)ǀ>"L^ZE{tU,.( ϯcmH+ ً+.rdKq ^9|b7bŚr|TB}w{j4t;Ț˼~ rgI1uٳgZ@voStbM%T5ZL~ӴR2X) t+߿|1o4cheiOv)o ~yD"'L;T2⚩R갢6!‚ǻ645I􅺺JX'̿-(4NHIMK-4xqe* \ٶᨚsog_x~4F&kԨH03WKhNQbIt(RER&ؼk1?~ :rwI6Q魨NuÀDc%ka1jF#UAwnV$]7y*:EsU2g$z([i1+09LI&2תh.B(hf7!:34FqsWJVΚJԸ{7--1bM}κ-ۤ=MgV+8QVcF#]Xx|ff="VM)m L?<6rZKu%1n0@{9Ž QQ&ZqbLJ\yVj9(?~_f2'&Rr!-qm$O\5*I<8n wPx6ؑbtydܷ~CL3I@+Jy\YԍXͼ e9ء{/Y9eX9ֳ*˜D.lCψS y YN$ɧ.ji!q[ NJ}@%+ɵbJ(/#;HV8*I剶QG^LJg& wEϔyki=h{+P3͟IϰQ5 ̩%t9TMD*@/ξ[r"j tRrh^"K: N>躱/I*ضR\ZaJ%k=g)*ڧ9lD-QP&DxP*9I#M뙳Q6[CaQog`p(㖍$\pr  2KeJ{}"Lds3z$Hq< װY;Ug16}9k^f9- Z=Rb3rbTJYwz"VzI-5ҪtP9R>ų9Lv"%5 w#ͼkV|Y)+tvո*@;Rg ;[.9"~! T\l*PTղ_'.K/@+flm[6m*bCyI~Y;5.X<茶(fm]Q"M2~AE +r1l]#}T'8dmVng.Si{}$"v5vS>WCtԼF&*}P6J[zU[&YsH@矅rVfY$F7>PBѼ>D9*7i+M» ZK\h[M2&!h u+>vPi'*;="NLs)ݘ'P4^Dy*~El';6йm&T$@M|'yjs?IY'`w0lԯdx\ɥqiDN+:$NCc/ܜSHS{2ͽz' 7! b91 hQX}TAJdmVYe[FQM#5f9iLZTLըf5jԏfFESzDI'2dTM?/TI/n{n׫8Mk-lr_!uLP仕U$(Mc!d!OXUKLZMQ$ijQ R1F1yEŴͧ?c{ſ@A4'fV'^dX~q4jc Z$xyFm~][(|&vмE gNIAu줼LMTIbr -@҈*lV5#ScE4;p2o_1MSDSK5|F@RjgՁG9@W p/(e?@:Rي_($jwn'Jpo`j{@#a7Lnkd8gG'=;kDD7׌333Bʺx]L7P=ߐ=bdN4ep&[*:֔ϭnTY©Sftr)Dr1f]Zٚr=%<2o Xkh1F]nE;SyPR0]K(\DQKioo˄AokUKBRD5.[4lJp519T/q2|aJx 9Q4f'~kl9M:@廟V ]ъ*9KRpjk lq`Vg>m#WI==I0|+2ҫ,fJєO bSNþs<%vjkչJKXT{C?=oKRI:6,fr=G᭖v'/'… =規L|:.lwCtXE8eIQND_ $f5=e$MQ$)ϼNNg'M6J;LzԄ8I8P~V*ƶS>7̓rP' N<_g,k?,}32؏]M s"яc%6VefճztQk7LU4tƪ\=F+ÿEy+֪k3|֗sRƾ +^L%xb^+I)&K"tUGZBeTCë ux+jqe'ja.CIyP韮NKh/M7,_T0uxY[}dS-ά(fz3y`ϧ Q%vJ (kf$ oV3ק&ڋ/,n]8IʮTQtq\2D(X2hrn1̹!|+ Eۦ{.wEv] *zqGh,mŻ5D5(J˙0^DwlZ؄=wSxwڍΥc'K@W ~0<O) k͠f f⺕fY ԙzt6@0p`ԝ$'w/`dkPt <ws\Z,ݪ(J6QD_W.1 UhEU829zwr]\@P/кd7dWjz kE/*Zsijnfmm5 &DT]Es'ZPw_ !ula}8A3JWqlڿ(_c[iMWp.茌ػ!3$ذKgsU" ̪aYKɳC!q8UlB/_0w #+S6.ķϴ?ip[ޱ>1H\9Efo"5 xD1e: O`v7weƤp btX~88'bbG =y.|QVNLsKrJ3+lοXj<7. =:MǛ$pC|lebDOP`A4GMu9=*UW5O')>$r2tK'ZsJsbp8R6Sc1B (bw:T=Tz5~u!e<_YX(MVlGVQRrTS'țky*Wʘk޹@K[iN@#TĔdX!ne|3{+jMM6zF.ybRiăJv cdl|"g /"ETE(P;Aն̪ձ]'+ t{"]Ke P;NFxD'R}>j] Cș)Fh!IUq>̎I_+ijR5{ZAW6bGn GwdrEB*ޭ/:k2Sŵ8=z5%ψ럛Tcs}pjF߭R-\dSEuH #C{etG?M 4ș~Dj1RhN>̴/Tu%^TTrenB7:|ѷ^ +XRc(zJFG,8XPN=[79Q{39P\3?+~hP'Y^7aB}im`L^= ;B&/j;;B+ݨe쿡 RɟMB+_L SAǥ\:1 (f,jdrtaBI~`Ūh̛!4_GyS> endobj 33 0 obj << /Filter /FlateDecode /Length 2009 >> stream xXr+nvIM ^dhǑR*ˋ&$;twC RWyȟKrn!Os&Y I5:{{(cEGIY>2$bz\}۵-G5[[=$AZ0H[Ѯ,׎Fh)eO+T/W$,mNﾧǷqE^DERD#Buփp=V<^; ԓ9kP,єC96ґF퟇GcՍnjovMgpS[rҴ4ا4MhN{ZY[x#DWdmn^6A%u%iu*2-&9IsgFOwqq 0IYFUQOv#1i1tӹ vz>#VX~Nɳ}ulKy{.:zvO]_B#ӂ6xZiATV?{ީ.+LPw//>Ш\`j\v:"XMn_B#tՋ$JAl7-.EV䃓'/fNOcq(J[{|X̓#pgw m,~i/ɋ*J4}^b?>>޽yz:*΢Dlqsoz#}tBr#,_5^4^jq],j:+;; ^%VQzs(+CmF=P3>`Dgп? _$>3ǃO=?.,P{/  or}0_(L`7]`muT!_jӣ`>. endstream endobj 34 0 obj << /Type /Font /Subtype /Type1 /Name /F6 /BaseFont /Helvetica-Oblique /Encoding /WinAnsiEncoding >> endobj 35 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Annots [ 39 0 R 41 0 R 43 0 R ] /Contents 36 0 R >> endobj 36 0 obj << /Filter /FlateDecode /Length 718 >> stream xUMo0 W4l@H$۷]+2P Ej$Fyъxs`DO{oXQB)bs$)LпC^ݲ嬧. p}mmi`A-ۇ g|ID •b^õM-cED0N($SWznjeleJm̪DyIGjQ}K)BeK|c$#9lQ LuP)z)VsSVm&>AU]! G>T1 8ZUVXk6XXT +* TM- (ZCX`F/ ͫD[jN'J`-EiE; n~Dt90`sg9ǗЇ^uTΊd96ʹtծKoEꑱ$Ky)y㜢bAFa'C|Cu`ƶHaM]Fct̪;XBFata#@ ƃv _"Q޸u24-MUo֠pn+_2u8!bFd8 }D S!q&`O%5SW+S.u;:9/ +{uKCy.7?.GHtvgDK&-sW/g_Q0,ew%>/ l>$zgv-E endstream endobj 37 0 obj [35 0 R /Fit] endobj 38 0 obj << /Type /XObject /Subtype /Image /Width 1280 /Height 720 /ColorSpace /DeviceRGB /Filter /DCTDecode /BitsPerComponent 8 /Length 57554>> stream JFIF         " R !1AQaq"2#BbR$3r%STcs CDd42!1ABQq"2a#Rb ? >g ;s6}g-6̦2hA( `MII$UCdJS.iY.NW(& T)% BI#)R*I)8J `H RT" &LIDBWbe5 J 2$l r%5% )qJS ʙH@ʷ%V)l*!2j)h@D*E-MB %5%PaT%آfUK(l%SLa |\_)sDLPa*KXd0.=EELv!SP |_U")`.3z}DA+K @`DP$Y  BI bC*LE)@A0%H5EIDH (@&@ B@  Q I, B%" !@d ^So,Yĵk9|[~}K 0o/z8aq{Bj\)7L NjE럓3a.  L cqaMK5Zg,F5G<ESDž68aɛ5 m(H7aWw|N>7f~Ssuo6٦I7\;ۿNƯS=ܷ'LRj K _՞Uc#>(Z-Eֽx d`Cgz#F燥ý^ pm8=nϷ> @I`@$ @* `$4A ((M "%TQHHD *(h 0$HDDX" UO1@ @@ A@ 1"Jfd@M?qDmYEAG>bN 0E1*8Z5-In=oe\f*Bpa[i'˝ /s PoQv/p}.[Rrd29)[ܕFWPQў;헶cP,,ܬ$O}nE;r:kVwR־ӄ'->ٞ "`݊)S\[(67 yW}n|%UBEIoMVt:Rtc9pʂP/Ш&J*(a{ΧmgR}6{\pةs1> 9q& :nJ)Z']w#agsc*9&KaPЈ϶k-ʙ& s8b*n6IěY.&Lf͑1&F9PKu_TjCܻ9pᡕ:d$G᠙R%CNPMmYn.ӓ\6N (sgQ8d”s&9PNž+9.\.9Ġ ) Ͷ=o2)fqʂȡ pҥYN :(7Bz^f!k J(Alj__-Byϋ**x?~q>[)I۸yYY2dp64U,1l1i`GsVLY.Nwoobz8hܳFݧo=> bE$A`@ $ *$ @ $ ()W|Y @:m2B2Ӎ[Z0NˮFLj7Vg 9d(U2f02 %M L!$ X0"HA a B$IH  TP-(HB@ҷ:rs=ط5&qˊn|0)V＆9cJ'F-4( nS+ryi&2e鳻}8{֘ޭV&A%Ѻ=/ FsjLR]%8bK*{ZK/BZbO7>L(AI9q7 1C_kaQnt 1'9$QkkԎT]> r$10OQNbpW_↱ɇ㊭J'Ojؘ6^+Is}绝+ ptK8uNޙZҢ3yͅq 8"Zѫ4Ռn NRШc'M ٱ ]>Wgg+F6 g"ņŇ"ZRn_QU+VرR2916 d'o~^ԙpT.ZC8vn D2(q2}{ږSR?W\Wb]3"pKbeqP jbJb u\e>1H3&=vʹKv:% ݆ds{l͊v"dSgGM裧R \*RKŗ{57 0ƱR={6wr4E?hLDKWj6!ZԑDg~3F-燥ý^ p;p0nϳe-R 5$%J DLu#)¤1'➙pס8[ztunR3{Kz8K"TԟVӤ"5,Mu]\ ȧ/|Sс*UUa:rҼcŭ1>uMJbd%vlKOZwE=ypIB I^C#/Թ/f+ԢT@92f0΢Y_RG,3ADU@ *A !$P *@ *A$d* !@(JDP2@J& E0  w 8bdNC.QDnj:ξUo5Qw:>G"# 6d8$̎齋*=Cb oE[7))E7mJM=Gjf¿m6ck8La3ds`:>:A 8h#&\S0T6_')cpcÈo4.8 8ban%H('6MU,2wDa|ڙ~Fw'WM'q>՗7d,A#6 *9C *tCOG;8 >'9ɲpTsž"AYj < WJ۟sY<񘽓US0sJ] age|=sov ,ݣ ˉlm Sa7J\r*{y]t"AfL`wdL}"~dbq|eV3-n*''gb68xgGgſ/ ac)H]mV궏l0d}ԗKr'CZd?yB[p]䉬ϕmTG| 2n='3ݳ6<<#K!ny %hdȂS% -b#י}8ɗ {H ͇Y;U.D.\}3@)DLd}g`&?R:xB4"}C]u!S"KDSY1>bCTB}os}~viR:L,Q/ 2_yƮ1tn$L"aUJ@ P* `%TC "P  $1P%A(P@$$@LP=鵥Ǹf 0OZP9G*8eݾ%iW6ͣ&Ð1,֫KTldXXTg~UNKR9pJ))_q8wjV {]1gGg}̈'. X ,O~(☾) u7H5pklb*N(9R*qGpwy`btxxӦG9`=aBa!N݁ɑ[{*mNr*RC*2% 1P6 p?$$|<.yȎwx\$؉\V-!2(*ّDᢾDQZp*-&rG;cxz<; OPgCggqOE fט@ 'xT0`K%"L*Q%w5gV롑]}<N%eȡuRZkW!_UI,)2x_܂\$>|ȧB!etkSHa."a)p12 []TR_.!">"^-PSČSsȫ=Wם-:D``(%)ǸLp?aD_ǩXS&L @@%%  P$2TC &4%Њ1BjKJ 0%&C Ԅ(N HD $P$@8w{|wfퟗ=> "myD@Ld!P$ E@H,bW (8c@ä*l/A-Za8Q*"R[}Ή!"ev /*dzgTI5*|>+lc0Qpmzy)8gz{n<zS>7ΏiΎcM\ U*_nl) -pyߍZl==> X|rܞ}TVm[YӇqriڱ~$ڦFn=351Q~ >c֞vrRuW;ӦfYKM-NE8p>pJ^{8Uz~G[7 +Tƚ4Xj=9<$z7Nnvώ񱺺i`&1"Qr)mu_2.j  u2@!ԝ!ŧ]f/ê'KB C1 >%>OMqJhfԪUJA@$A`Je5%)hD!D0E@E@RjRJ`* 0Ȩ$EBd (*DT2 |;Kz@ fퟟg=> $4l4H U YI Qb@LBT0]?VZ!#R#Ǘ2,MUB3ttVN#љ*]rP7وq3nk_*ב6|ppKj=Y^ u[V]کL/rLnu-YLvocK+i͔- %CoH贾İ`͋U.r_]/go7VYe1-ټӑDy(h_.wZ}{5xxvuS \R:C- {+*cu_Z/g%,Y{sFdo!k})j~9hy@}kj/g+Tϊ[<66aJ|cw˝mi>Nx>cWJi8B]Pܕ2d"DRRA2E5q$@#73O/EPEKI-IE2㪩QW4* @$0$PCd@S! P $0*HH H$J D0&T8wüwg gODny)l" KA@J"&(B%h -bb3o.nP:Ge헆80wW>W xhīa_uc=vs8-X`⵹W7 Ҷ%Kou3oYGY}GrRuf:H<T鰹RKstw'A )KTN%yf:p-oERewxPɁu-W_"3r )\1(_ e^8,(hW5#lGHwQk_ػ:vpQwxiq K:T4wG-MV6%\_E ^6tvz>ˁ\Z}|y)d0 ALPP(@hL2Ǫ 3gRD*C@4"$P"h( X0 (DH@d0 $T J`#g|;Oz@ G~?>/},^j$%2C %5)$(00ۮr3]k\ZKz3vҎiPaO&yY:gk_8e79RUγ Ƭy[}Cku}L )gu^r븻ЦT]r+L4,dELSW_rәnes-w*Y Uڒԫ޼wf<*Rr/:YL[FPO̢f);S*b%Uϯ]zlstFhί:ĺxNט޺ddb'__?#[*9]9pv<ӵ=bt|.ևmHkZ[G,.vӆ_9g/;TmuoRMipr.^f(iO/ԧ-Cdש.暀k DS€;LuIEe *DP@@% H$%Ъ)$C%U)&@&0$B$D@ @@IH$#Gߣޯobz8(r;p0}_ ^j L a MHhP! ky'S=l'_FnLṽik[vzv֭k0G'-A )7J߆Wlh:޵J>5p5*ןʱݲo|U3SjaHbm[83NǏvscוc$O8[2u4#b[/N_O.FiخajW8bώSjqxx1+̴}?Y6FyGi;ktiٵlߢ;A ]cq.ҷKGg= ߗa&[*ڸ޿ZއGvLT<2^]TlM'K}:qJ\ko2gV޾_JzQXN%:DU}$r?&4=/owlhovm׭-ngheN_+=;CDjw?lZڭ]9+M;ĺSsGy6ﯩlguNmKtQ$4ojOXhx,bd,^L*YPGZz|\5]gg4Ra=UJ]scq_x}0n_6_w'%+\q|.БKC5"B@0KE(2D*YX{_ETMHD!$ @A  A Jd0Dh& 0*&$ @A Lg#ыypW0@;pp}g!TM0 YHD#V^v&$L} ;-Sy84"?9zv:$?n9j།?jy M|4UoY}9^nZ[}ϛjju}<Fp6#yEKJוg@p|db՚}CWo4Hf}>=_3:ޜ~)؜b-R+׉ѶyzxQ;7i6jKwS{_wO7ʔ|;ѣJӆZڽk.?7zѽ?dk18tff[mFfqgo˦w/j@n=pEInމ:;ifiz]Ud]HF^~nN}s-UڕfdEE{Sϒg9tɼTJG״Hc[%IEW2}. hngJu^>8=w+\VQ$ꯪ3MgzONm M5\5cn'Ŀcl ,U~_ۋupb'5-m|;= ä.5ӹZ>/:L-D[ʎ z_jpUWV\Mfv©y󷑨 x4i^ilF/I9Xb:`\]봯X绍?yS^KdzFDT%*BT(LHٹ|J!S@HD0$Ch E@( BdHH0!P"TBRUBH$% M;p чypW1=@ ,B?>/}0BY ! @ J `b]{SfU!QN[#,T0RƮV$dl-fІs93#N\yE :.iX-"&qf◝Yu~m᎑v|w}5W%r}2aS#G7z]}T)ٰ}^ {е]lyJV31l&ZgNn6ӿO2R\MwtϘ9{7vj=bѝm1ϖzrFzѻrnWҊCa[mҴKQTZxS\YMWWj6[ [B͜u)GYy1b kMj򺡏w~XI{p8#=Nq/TTyQ%c' &Em]&6>"c2߬&f1?o`"yTd NGgjO[\=>GO&$p7 _;,a`4xO3}Pט" D4UDE E@( MYTD!ȜH"ܗP9-ޝMlfLƠYŒ}7]߇0DpkjuWφ3=5)[{gq[gȁU%dҥRևs٭29Ѷtm]'O%a;? 4IR2=+uSO:dԵziG莬TkY%}:mE}picWD."uzO@2"@ CHz˪ᢡUJ9̩a"@@(P%(H b B%dPC`H" a$E  EA$%H@% `$J%"#Gߣޯobz8N~?>/}%^h ahIMIBD INxT:̅ER{Ӣ|i}g엻/jpç̣r?1oCFmzG͜uHiT0 _$/C3UH=aq+|>3yqѳH]qikݧuY5mogqv+:xAK㑝ZVu34Q8&ݖ yi\`c]e=;pÕWwJT2CؽžNյkq^hxEp.FlZu|L$T*uRPת[3Φeb:eF\ȷ;ؓ__1S*}}s113V:Jpb͙gVC_n-iM;v7;Wq48Ukי[FZN"#|MN":ú5'6^|aD_seL3j̗^ZZe\F-*g8롦!moCTߎ+kM8|jKdsEU:U8Ԝ 1JY^=WGY$D~!y>ycp=^){C\/uPŕf$ծ"j}2CIMQ(*ݩĆ5OmNfb"V;VѭKOI=[a[t/HI30գ/_w>t+DBo}Of?w|NMpRDP0*d2*K &% ` DP jI%)ДC(JQ@%% 3Gߣޯobz8wgO @mK RA  !P(@Ĭ1D|T;_\%0A 0 (`J$>EE {K^ẻz}KGqV"k-{ǴC' )XluxּvDMӆy6.)vy_ۍzUjenJj𝭰"z$XYi;#[|mNN'ƿN=%On/yo̵  eRmpk4d9(bVr M^z' (:ys3-=e^v? ɳiDpoRx8y}ctY)klaO[eKU4Y `W4Jq\xY)k~*tNZ_G˘L ;ޟZPH+:N[_m\ Us4E8mƍyppbq&&ou:ܥ3~MsG:D0o DN c} X4uyW-ߕ4nޝr,C {;tU{[4Of1 Qi)롚'c}>bIE* j_ϡ ͗w&k+ Í u2pI7_S[o*>uLJvzyyVÝ"3&8[#ٸ55C\_-31GOpɔIMWɿ3\)DI:Zy+iG-#~+4pEEw .t1-_Bn[̽Z: 5C%ë*jb&̊:|> f+da[oWk+ʇ{fJbğ]2tQ[Z#g~!mvӉV1.CgJ| .??خ׿-&*(@ Aa;;L¨QE?hN&%BMoGEhkضoa{+5 iM6*ss`"e1L 'o?v)':8ouYW_"b_ TJ,Dqϛ[+~ޱ[_iG 6td9f)ga¢P,{22VoϷ'"N}ˆ*qrCi_!>?y;?hFvJ)ab2ʓ>neI`ܒKs[7WNDۻ'xzq3Yc=ia#6s~NDQZPq Mp6Jr/h(1P5]7G,?a6D3:l83fNovov %5YD% ɡ)J@I  H!K!H$P$PP",n~;Kz@ ;p~}g+d ͸y T HPHDP@P >F-an)RtʱKMύj}Eho7pP=A_:_8U-k\SN;P[]i]mnQ>/U=m^M-H9 v߆ \z|L_ԫKQ.\ML[u7[m9hįW_iW&F"Y~ґvcb&w_ˮfDƊ;ҟ#e!cyxN0͛ .=ο3ezWidk]}Dȕ.]" ڪ\N5塍_nα,.`㗪Նjy>DyxTtNZ͡:1lKmJE^:c7Ej#'kj`\S=eRPL'9[d`fFLCSaŤ>u♋—ȋvZYӂ1&g$蟉<>ڋ+O43a u-(EHoof0S>9/ 6TC+Xx6Q(vHOjTٓ&229J 0A.\r˂C`TIj=H֓$l$3aktO)WMN 2 $B@`@@$T ( $"$w";bxz\; /Pg @nyyGH6J! U!H!j@I߆-鈑1A1_{_P7Nk!Kqw2qE#?Խn4Spj?{r<"'Nлz2J{EmiX =nc4haMndFm ncA/*ھTUN2]Zٸ3'^GXO[KJ:C7dcM㯍6׎3S|fRnLZ9gb2^o-ofO,F ;hb~yǙ5ɛL\ꦢ|\}8 :H_=3'+u1&?{(S8}|Ik_.Kn.bO˯\˪>} stDJsз.<+ƕ&!Y]+j-N{3UM93'ٷieJ([k_#{Liu+:RzX;1Lb1E2[ueSGiJ5 PGDRSFMby|N'pYgveb$*f!/uT%yqݠXV:7kҚڏ8aaӂRq*ETQkD[J)7M歏 zߤypqhSXv%P‡m^ZF%oϩ9.` x~3c yyDt9"@D05*l@Q! $Cm%~RmOIs>Xmo*ҍbnJ_y82;ÁUʦ?|X5W;O0HV kNdZn U8`m=Lٲ5:9 "rD\S!1G0BQ0A 4S&DkjKĭdpfɗf"K"s2ra:kP( ;l&l-1a$;WςKtfzjWn%V=G'e筷a"|#o"t8)s1m£IɂyqDIXkõ!h8<d/ҡR䏅Y-Y?SqSb#XlOX趤R $v `ōp&O-Ҋ9*ݷ${⫳{#dax_'9M02 "ncTSze! 2J$@@HAH%$Dw";axz\; OPg gqOºQ)^d )Y H0" !%!{m-]aQjpgMan}BeSox?í˹ӟQ/ƫ讼;o}f]3~YSv8|uZ}%ؽkjӋ&|껙$XWבy[jŞo=~D;ɽ˫pߖ{o)mKzn.cc+K|:Ԙ}]8ep*rx|>Oe©:r)TNE<9qu]o_*#V1b힏ԥMϕ*gٝuك:/>)^٬F:9M[ˎ|l[/$'m"ݼc$I7 mޭA _?K[G+c K?+qGZN_~/NI>W6xN Sϓ"V&lJl1E_;+~]*pX9[2?[OxxiA7v[We l0& JlP˅Rg%'‡ nvU+;G)\LF?UrSZ~[ "TPG h{{[hH$򙍉oR I s*CG]鉬nY.هar0q<4X`7-퉳fĥ.aGMN~ࠓ\s=xݏ`Q)_fl'6l6,v;?ʬ\n72L%K/w*\J8p4[0t~o_vU=&'O:$ŭ$C=Peh;Cgԛj`8[Zs_nombT1oI¨0 Xfd[?VԜ9N68">d>8bcs&=#dظ͝6/-"2"wT "-$@2 ( Dw;axz\; OPg;pIYw~^g)%ͯ3 $"Ѐ a)T@]\(c\ܸT DLbSY6T8!~MSa<_mqacUiy1:8W1:wDcYc>']7zG& .a|fssԼx^]kS[p7]h`bZ`Ӽ\-b#g~ 5||KW=O>VqtYW#+ׇ5_vӖvlk֝Wa'׿1\͕rȟ6Y|ř;SfZ4VMqOk[WU,ow/]8L֕S+%~du0Ou,L镽J"5ΙW+XsW}^:>j̣1)Vi;c~_Nr^*6LK̪oO"洶hC_xS$ܾ8k>ܙ)V]9yq[neS8՛6tYye=|4試ڵ6ʂ~KdV{($I(TB :w hm}c'ӗ"cC2;\)ˤħv4 V dWf`R\:OvQ|q޲Qr:ki F2*&Gs'˧ύGʲ oe=a?~"\3iv)=7om(auX=p!NS=*qrfI>tO18$J~kyx)<–{BbeDx<&D8$%&t>XTƞT&Ypė 4E!c7Z_;7>9|/o'FyW#{UC>3lu&>nmap8XVbmZ~~̇.n"dP'ݝf`\5Q ~.|쯃a1iuzAﰸGkgω%{|U~, qXLNVc S^ٰE2?bh1d>ױjm)Ea͗ tEAZn2puH.9Q*9n,-#/:$|njA5D0&:r{6~8v0;>]T =E -%d%Lv|M4Á6&7ʗA0ƝuϺ7tײsT1BL𨹧>\?OwgܫMOv%`6p٘M(K0*RG]h}9c{pjnXoyN!L{v>lZM8_l}܊: 8irZXeEPmCZ̘/>|]0~cTk;9>~\?jpsi"$|gqwKdgLs[~Wnnx,*חsTBω"gBv0ټTտT "L\iI>NjF((J!(0 ( aASE *Kg||;Kz@ S;p0#vϳ> ͯ1A(HjM h` `A)ϳ^<4'Ayi5UC^v _ ps?NqL3k煉ˍqɮ% }՞'+__8}-IiKUȪfݾv<Y^G]S,E/>#ci裏36mr^ivTYMU^=SvyiWZ{tKkD^\k9f=x:xtqmx}3=3˖s.(x}`o[eF=lO21f)R'C\'_+%yy.LZm7z:/z\wwW*+޾yeF=Ux:Zȋ[ĎWxr\S?WʞB^:pnjӫNy1Vkz}nEM*W퓥ίSe=pxL̹_"kǫ"R^ \!D)H&RH! } ZC!=Ү{tTNh{Dp9YK'$,Kࠓ3'}\D"b׎bTLJüDs^3z|Iǎ~dXLG߄ݏT2XNDqZkZJm'?mm(+aK&7m {>Tn6t"(|enIʕ.]oI<~:7XcV.sʶV?_Ev`59$\\!r '?Ơ;E/˩i.͕)@[pf;0<6 :V7 iM[<4(ǥ[&ԙ{!7>nsQR$>{Pz<|3Q͙.TYfA*RύJ?h XӢK/y[- ?33ibgqb'̎eKȂ8 +GOc4X1^#Zt[xir$xaHTS?(vn˙.Di*TpׇS|LY٨0xgͤ8Qa,  Y@ʓe>vvRn/1x}p#[o8cݫYE6v͛C [\$Z(ZMgoNyhĹud`dZG>v"tn7 (3?\c8O *aQF8X@b1 _y.Xx!1+fɉoK(?5Nau']QlY͍'lF!jlF%'*|L7fJQ*S6!F,54S6ԚӏhU!R1SK%+ R_ibPbpěbNøVn_oUZW4kw}&TdR\12ZRs2GlQUluINGLgʳMD2H4 $8;bxz|; /Lg3ݳ5"my%,(( $$H @7{3%-@Qf'Ñl&҉nٮ <0št'v蹥:^ËkhiL8~ۿQ7^OnȂjEPY::s'ufʗI<O 㞸ij&yA)7n\E-./-yuʞEj:uSwWĻ*WK&pDYwRWwhҵˁ~}}cZŹp|.V^:!<ܟ9䘅+,ʥ][Wt+4p K疎GesN(%}WJyz32c{||)Bertwv-~wxşדt%Å~DuҔ+j":L[NzKE zuֶ<<3_s~gƣ?4P][ S.R#}|eK|Ry3#tLfDo"k0۴Cfd\zɗ>xF0.T`a߂͏ ͮ`p7@D_r<Z,T^&t֑bfE9^ ~~iq8C՚V[JE9x*{M\Н fmLPIJr8%qÉ=¥}>crQ'`J8W1̊dّEّG2lqَ)&D?G;E3]E|6Y/NR]έsI\ҥ%k`#i/ ̟ɐ2&"-ҝ_&~v9lQB)nJ8e3ao:qjpbedzsn\Mo9/Pgxmd\=?3v՝/D*lp݉g \.ěM4&aHJ{p/`l>Õ1GEq.)ģ12\(xo^N81!dP渡nv) rQ*SvnΏD9'4{vR(`U W3>)`KCϙ 9qL}8JE+1Q-ODa7e8kq7E728'F ؞&Gamiyұ#rfC2Lp njE i6h}0r6"/`d 0pS jT 9CXaq(Bll0qW 1?9s(9s~9X6_?n,&=ŇNo.TT/n)i(LJN4'QEQG2(Q2(99#qDq;"LV9{JÂclx&Aj-DHV׻:xp}Pq>*)e˞(x: u}o/iב >g^8ع ҏڤeZ%tuhc0v*]EmIpF ݰ؜*yelJP#*Hd[+-6$X_K{vv ;2v*b釂6+~2~ړ V&-S0N xR9qa/auOy8a&feQ|Qdԥ*"hdTD@RQK%$Y%%1@ DFA TP b=;bxz\; /Pg&ퟗ}>$my$2T2HM*@E `PDA EB pdpq4k_L:6n.m{kWY~CwM+zSZ6eնgѧdY֗E5ɕM )U^'Wu4pk)PP+K[akt{H7 Ɗ[OweZ~M~և7ln.impwX/q4s\ϙ~W#õzy~ڝT~F$X^_[>&m /ORǖvMxKsϗ7 ^}HK5^N{&O>PzXS ۻ2a~|<-As֞e^?|I0LK4&4J!w3-JVmKj;,L_,G\ߪ0Rf]db-xxsύ>S~6"8(ugg -K4+Cޑܸ:n<ԵZiny(apG+Hp?WZҍT룫xYzj}qCb^Ij8([9kq9bbq>WL=v% nKȩCי[\}I<"RNܪ$J]<h?翟 \z_6G_}HfSO?ܮS|ly/r^V0{ؙ8NtSq8jVmc_sҜռi_=*t:a`. q>8yV̈Y0ĉhŁr:g`EnۂK{7eS#3^Wݙ8=(T7uO8YN 4 뾥̘GO'Mu:ds>3:k\q_4G/'Ij~-ݙ(*)ĮJXˤ2Z@CKDT: ݇[GkIQ,Isܶq3fp-vgbAvk@ za.phD|ڸL1oHQ%'n\= QTMM\ !L'IKb;QK>hQ?-LMU<mLC7Q6:;N)2x(+>]}:5-I2{}n +{C}aBYDyn՝g^w5GHg%kfxg:8ן^:^}s?C3 hkʧ/N]>Lyt+O1Ho?Zs޽Źn陪Z 7r,"۪y[sX+]XV5} ^ xL,3o%п \֝jDJʈ2Dž:̮(<3OB)JUΜ+ D_QM>2-GU .JEuuU"eg{U[DՕ+:qAݦTY}O1x'JTw%UMWuLxj6$xyՓbJCV=J;OXx|W:nNʒʿA\OY)^W%zYYOY/*gD/N|W-W^ S EM,ZO=mCQ*j7y_2>=$nx\TM>󓌢Xl\ڪazha3^k EK(PT$K[v{nm8h rpU9zck(/+lrYÎzQ=_DJ|桥Yw+Rm{L.P@PxMi|2eXDF_C~/b!/LSi *dJ\^%LnJPJMg-x7R,D-I)xy]ɂ\/M{[}vo\0@iXq>k1SbSO((OZ$IehTD aDM@"H hH@BDG#g~[Kz@ O@g7l#Ar[i$vI]. &Vk54j??f =96&==bii߯ʆc5\݂ͯRJU)M7Vfv!E2wt3Ok4E)^,7gp5{;z xPApG -42%&4nH罠Ґk\iXFSiG .Jq~4(T7s)'U{/H5uJSyd0QںUu~fl)o FgC*@i¢}QVz,L'ZgnnOeV8NRuq?l!ʁR跨Vz+&|SsfcLNjxp="Kv4^^zijVyukM26X>U"wtɻӗ"&zϓ"oZZuUBYҷnr]ۺ5n"9ZViE$e֮ #2[) ihw=KiY;5\9݅*CƊksqYuO#w&ƖcВbMTB46SU}TbfU'^&"Eݫ´u7~t sB\rokcs>U^/ к[e=];[,G&_nӇ:h՘j,śN6p ):|M yjJ"8WҼ=']NTRc]uL\3p_(ZIVէ\r-\kdMULxk³ `9.˅+kgj|S"DqL K*}1;G%ϗMF^rWͧR&' jE5f%i+Ƒ49 ?I4i5d;}eb:D Ҽkbzjop G5t\OCe4.NjG]ezm|jN- .͗*{ui¤O{U[STQ7ӯM|<2->d __KթW+REIx.TJ|-ֹ. ~}!ju">.nK'i./~#XW:DՓ|pؚ.7*9O4 Χv\[MnQy~1@BCvؓ6*-;J\Qa)JT%nK:xwOE6"("8" DA2pE NIa0=7pc`(1/8pD{ۘvj5XӳUжRTxl R񽢝1X)X8^R`WHXNc/{Ambdq=~ hCD>L̉FWZs[n6mq>V lscl:dQG6d؜qG6cގdqi[{NPk5EWݓjۛI$n3iw\mNKMoOSs9K[vrso]s:)(;UYhh3ZWJ$'cKZ׾u^t,,tko;T*U88WRT6yB\y_ʬkPƚRwȍ8͖6W.ajc(Fe[Me։]+E0Z,.u21::L};tn[y.SDM/'>1n_R1zNKO:v:g{0('[TSƕU=bb3w֟ХCD+ep䉋S/*3_/lώbb%Wyl%]t-̓J6W>Vt^"eYYs[Wtֆ.&.}II_?.1<&ND2ͧ>]:Ԯ8r1+î5&ϤRjؕz^=(?nʥ:r ^ȔK QMk_ZWhXbΊu=iz6UviO-Kq}}lp4O>ࡉ:Tӳ_KkvTiMZ.jZ1~SiO4}18bTwg~{:C{[O-*m\Cٌ'6lVK{v*ZVWS322`jT*$eՙz5V1&l15WQPf)%DgR?Ӿ&v#QB 9IR&"DԤI!"h@" Y"LHb!%H@HD Gx 1o<{NOCx[PZ6$y'SӥoXǻ_+U\N9lb]S6/=_?qm)w{.=5~F9yѓOn̉LUV-LHމ֔JY 蓙^vD)Tպʎ:qݴcĕu6[w~ks-"V}R}%Se&' 뮮tUQMobk5sԌ՜K6*]9ؘam2s'v* Y럡dJDUUU UU}y(݋JUœweYkz碹)ʕz:J+2n1jo3"_9MZQNeq*QJŭ9]%Jڞ'/ <y:7ڿ+vZn'UU,:1'FtӇxN*,t<# fn=C_dkNF+>NZiЯ=uՍu~=R:~O홪'r.T<&DisZrn(/ʚdj_Eu*mRu~ht=JL#O\yܺO.]sY*[- &OD/I}خ :Nf(jIg ]-h}عp8RxYOE ߙAZ'*|L,nƂbPvt筣/|vJ'xzq_("a|W1: ,Z:=W+ ~/%EZ?]\.㼚\\yf wE+ݭyGv^$߯%(Kl\UvTp Z^ů*:55UbO(8m-fI“h:=!p)EdMsEmxg:\;Iú57~gl&ȡY&QWgLs%Ĝs5Z%zw<+lK߂(p:[؝OU[~ѭξyW-ȐA Z  MJIe (MHa%A 2(IH! @  B% @I cGޣᾯoaz Fj⢆' whiQU>.($waov9O}{3&ӇaB+t|yevi4ҥtk%gK k*Q-72tw9"wzhtPƝm+tS([ζ\L59@7Ҝ-|Ϋeʪl)hU)qwҖ| i^eF1b0cG ix7tb@̜;"ݐ6QTYS\+vjUK8\uW/wSmUCR0k[o:S`m_xݩ{iCo$4o-*W٥離^^ tpNmY]Lv~q5^52 /cwgKY5Hp;i2%¹=|WᇧKTʐŸɑ\\Oj[R2#mZx%"'?Z@\=M v<WJ٭p޽p,̈́ˋG e*`b[73e_bΕ-fp*ת]em_t}d[-G UufɑǮ\fÃKdCG9r.~w"7 ͿZ"T*V$i?~5뙽Xj>%Qaty}-w;7< u%z;EGUy{-5oSuYitRiJx~tȴ^1pk/SVY7eYtt;Xpp_u܎[j.?_#n*W_(ܿYjEe~Gc2/?MخT{WH{3.e^ fwѵZyUs2dbdm=>=w `Z/.?J?O6:!٦i_:axI7}PBz5ɩ]OJϳ1\)׼{GRdݴ'*Slfiajڧ~M|[sO\7iN#|[{!:ZTqEm5ҚngfBMWc}"\ng8<޽~wեfVR_]fWSFǟz;-gET| kOp|*BU4=_-[n~)jt._[DC:)H]0%RH )J )h(ACHIA 0I $&GCF-燧{^QxgLs5m+7J$uXV}g},;=uڦ_nf\N;u^}C)6j=r^y^ӧ5tt7XQVP\Tp7oe*R%ঽŻMYf+C*DnT0AZO>ڑ(Jhu7b轻<:Sb:-utܹYwih4"OSf`haWq[zz%qJ*:Q:*plTKW) %ZU[UJ]^Oͭ?ԗ;SP5JvtrKVewkb)W7VoZQB\"mx伍/hkruo>wfN>/yi~\(r{_W24R\/>:wUCGc9OE ^-7VәkQgL7˯ D0]n|<ϛ~?~!w"'V^g C< ۍzx)+yGD.%C]w]J*괗9g2n(+ ̯Y`%\0t|]r{S=W0fJT^flGU(R9G;RL̑3*We"-##3`յݕ9U/:aYu&B†O]>㮼סGšQ4Z#6 4IVU:G ~|xNfo))5v} ¥/L*'QGOȩI w\ʷ:Q+6cU/)p%Z"YZJ^FCYu֤Í2`חyK*T2^^sY+-0 V5Wۮn=z#b˵/+j^<)iˆlǜ)Tww;rhxjN(nz|/C^'ϊ96xo̎.17_EJȝ:E_.hXG৵j|KwrSUipN˽)žFS̖qIk?N(R_>%'WXÇLII(H@* h@JTR !*(# Gx1o<=>"N)Fv;q;_5_^(=7=ͣ;uiݩޞysu=כL`򿎟#e'Ϸݛv^:VԮ?U:e͝ǒvNQ%VSSEձ/rݾeSnߗv-={8Ew+Fd'^Hȟ M{2 պ]ɇ90y% )|ɪr.D]uȮIˀ8h_pץDkǎ%Vȵ+y׋&b8z(pkT-vDZ__BR븩 K?/j7e8m,GքL/ę^%C.5֞$'+}+;ͦ?NTYΓ1[Q\R"_tJf]f^0z3a:RŵQU xgLkSmV:4nw>|>}ˈ+CwJ6)sv_V>j,Lw9CNy}~?=f2xum5׿ĵ?5/& ˮn>'ZCyLt3`z-_E%:2{ՉS%5:Mx^'*% _ʉUfCgU1*8fډQyX9t|dtP@@$2@H% DPB@wgz[Kw0@lvNl[kms;`k}ۅ2U]8t|>8iH[<]8/U%Ȭ/[g}E\Vcs+Ki= c`\:jjIYZkKZ>qs{UGfoUM3qQ[w͑B!SbD-owW}|o8(NQ`Kם $sR%Leؒw/lGt/5qyFi֧nxtH*9~ekfWeuHv|Yz":B` &CO*R]P.nuÔeJ Ez-u9ʼ@VWBhZ%YxyظJŰ4[uB]r-=b^p(UB9EFLP%h"ב]++/ 3LkYu^%f6yfj)gH<0S;q2e>,IE2ϗs?c[..BZ%lLSb]yM-,M\?CM1ϻdb'S|l]ֹf-68 OLϛKsn]wp~6쨕sM*ҭ}WXսs:&5>iiW;טtaal1/2c4#Ns؈|ʎ{._U7yxhW G΅[]rC-K]ؓ1ZQij\lku_}Ll-]߅iVcK("P>|fQڌD:ZQr9;F%%BK*PX! P`a&" e $%TDwżo{{| J#3⢲acQ:߭4U4hGv CŹ\WGkbEzuzMlxܸ,O 𧙧N\1C7jv jG._f!ޛ}mZ,ޔ[Y'd|hEHi.*h[TN3;hbMΖfq,AԜ58T֝7T;(]O$kZy4JսtY\^W=fmۍ*ʊݛ f﯎~yɂVzg4kvPMZ7SfW^BH)D~_4h&Oxi,Q8M?RjTMvJ9m2kM=-8iXL`eu֦LygS٬6>wִV?æNu5+X.fJWּu2p)UR%J||ŧ9:k! ϢExܘ…"bʂy27DV#bأj[}PņZ.-)i \*7u[+.̅O*+=]Qg?q_m.}p/˄\l \pu2eЌ^M´%y&,2 \PA ] gP\]tpRBZK uBK2C]}̍ޒM:w FN#݄)/]|\Jf,Yf\QDJmw_q~둑Em<ꞧ6u}i0BۦAQT?Zp7)~LU  ?y{;"v.PCDnCvYVVo.ǁ 7RDIN>=|xZѥe}9؋&!Zq6XyI%jKj+JNUYth ȬυXy.6鼝^d_W .fM K~PV͉F.Za-n/ij.Y^T0U;^X#bbKG{FCpē[e9?b+aȿ\oa|wlN]O%iZwp뙏ǭ"Te<ľӤԋbsKc͆0LEճй :5a>T6.JJɗ; OW;U]C6}= fg]K10"̗^%q>\]q(/)Ha*8ReK~EU4%-\u4L"]xVZ`4[EWQ?.λUҩ%̪)fc͘ڐtiuCdKxL+6_]ƣ%%x=*DU1)̱rHm8߁cKU,Uco~ՔJ.cĮ7y;ڌy()Z;&*ϸ^oRWBy{l+_f11{BZMչϞdqBPqʶb ~lQwW¦^=k/n |sE! o`4*iIk6p}/32ǫC,n(!MB.K5wȹh{pHQxd5v$wq{&ճiJzhjbaxƮKIez!OԻ);[z:w¥SmJߍk*'~7~>!:;|)^\Էy>3>tU[[ej[zٮ%2Ϛ׊0\}Yn^n}%e*tQ*S`(vj4rZ^M_מG+BBRZIKveiI$zm;4ѫ4mI܍5W5éO{ %e dSXaβ A\!A4&*C(Cd *@GߣᾯoazUaoD27tM$J:y}o,;-g6vY|u&Ǔnao|iֶ*#7oHb;jhʊ%{TWvJ6R)o*ہetbm^= PJm[?h\Ζ* cC *+roD/T\󦵵X%N9mpHbprT,vZ!8a޳V,cn+<̙4JZk m[+ޗLkZӈr]FK}<,.E;|{qX]Wqb77v?dJU=|` sPCZ> yjE]2t}[|,*kxW6#cC͛=X^Sxy&dIJr#(7f'?"fTu6ԮXj003 V3%0Ȁ,dBvl^EAhB}"$DS*!! Za1 e|n:bi/t9]YPWgjmGwO:u:i6ݕ/F ߒy\ٹE 23ژUv֯c^U-m 5z8_ҳ9=K8Z׏'ɪZ%44mFnTn6M+us7Gi^?:q.JUV)JV:m":C%3YߝQ%gkUU_/3P=kׁ&kd7?C.5^4K7ȿ$G9|c[m> $[kzИV޷wJܛ<22J]).*_*eDaZt}EUk^($8ҵݳ_cφqΏhE\%_>9ٷm\؆>΍ʍ?.aڹ:DM)UNVtymqq7 +5J箶㑲뗝0Å+ \:xsgm:xV7|UU|7܌i-ß׬LskZ cz(b_*}fILUK*8t޾gH9ωzu&&JvND0U5UZ3Z+3 1>2qbdw묋r귩8s˶E- uy*Ia5jεLӆd p'7("pj:\H5MI=49tҍY:LD8\8[hs!iV}:t1=a@&DԀ"H$! I TC*B ";p3F-燥ý^ CgMsZwq4sw}:NZɘ[odj6ӛ6X%m*b`cqΪY*s*,Ͳg[fm3i*֜osY>$9ڞ/.% .ZN2wwOޫ՛L|uoSB4WY=0rᖼR35 ݧi>=s؇b^*oB[Q5L*25-m*LZ%N4Jp;jwYeOO0EhU+Ip0+QQe\Ǖ!Avt~F)V:בBҦK fKO>Ug£j2YSƝ9ݧqK/4-lȜ"˖k>6˙f!k7gVͮ㛫4 =.Z+3zhQѧUk1XzW[)qVyw6'zK8:c=zɔ/of>;xd!Ǯ'm;Rqh}55+\s ,myZ?/.eٳTќsկGY6ҡ41O^[˄J.º:X&EMB""uׁj&L*}jZ3vlR-LWY:SJm!n.i(%KΧ {~)Uդ.GmNi%4[:c'[+l}GJ#&ݮs1m>\i׾ n*K<]KOFm[[͢ W[V.5F֕/zfO4;μt:Ŏ~]S[yId;yfaݽW{hQ6Ms˖%VemY[y-L(dۻu;ދ.ueIR/6^,)\?B2Һ֕w21R,sZYYe^:KN]uF]v*7GZ,Pw|iO|5TbonQUޕ\:eV"ɾ\8czw*T\OCTvӽgsX*:+pNv[׏T7`%yus;z^`»p6B~w:ͧ_b:[`M[jި@ ^jS:ؗ1{P.ţ=^:aˋ'V~45nJ'OTiupTe3 QVշ_ܩ8hEf&M44"'."$ "IJ*I!8.'z[Kw0@NW|Q5\3 ^Lն2fX:gx4q:'F:og|V]ݒ{]]v]ͮ*t-TkG΄r#k&Ή]:5ÒtU3z-ȜNU;^~du;'MrkSᦍUҜiK9Sf&V,wQ5rp,bWK !EtZe_:a[8qo7#;*5UR3S7'rwɈD6&盥0tf&&m+n9ýq$Uc ױ: P-~(!NWga$A*[R4~̻!/gIUUDK=Y"b'}::V8-|͍;O+_4O_3Tߺt+TΎᖍISJƋ[-nsbq*RoҚ0~\wU"S%n"_ 8h#c^cLt*lwӾWӂǎYL-c\mqqV~DmdW^,ox[Z{TV} tׇv%ur(b]C}NgxHh+pΉsf\{R\oĶ ;%VֲW|Yb4zVv&M'n_5D;Z+(U֜jkqUEk'[EouE3WuҶO2#KpUŘ{eu`͍x<^e/,w6]V5R^z:1VL趜+uQ[vsPHΛ8-5ʞX1\ֹ-֫ŕFYW"ܘ+nlW RUcWu2*)'d_.=dbE?>YYf3+zvŶA_mr:_6d8|;%H[ѷfICr[J:m}雉_#ϯ{ߟ1Zi ЮVG112\+.X!W/J)3puRfU_ÑxwaujU){ k*CK_zL1>BN_}]࿎ƷfLVoN45BM_ N\9G|I @*EH &!8ߣޯobzm*8/\tV_CG~*dmR)̽&XQ=֥tWW\bΘWTy󯙳M*:ۍoCKmYSVִ{P:U..3*15lN枮c{~MDוLwυ;NeSV+8tc O>k.Ftl1Q7v-(T3(+_m9kUWφ|:/ܴ҄VE\o*y[l/Glti4|iYl,zQg}uEp4oUο>/E-:g]+Wߩ}jXek֖Ui^2Q*[8g)&QX5ҏ$nv|%.w.ܽKe\,|+kݩEOZWӼ%?+1*]e QEkdRڪob󖾶2|8rv+LFzZW̄m9Ld$)ZR%D&v 8~\GIPnÑï}~D?+}|jdЋ%OVsKi`iCIZɝ| WzSX|DT-WL;? 8nɸMm<ꎯlJW27n&psڌqZDq'_L:O*-w.Jݣ_՞&鱸Oً*cv_z_fdz{ϝj5U^Cutb;2M{Fϵu]L2^stEo1.z?.2ѦM۹\K٤-yW?Rٺ,<-e3g(Us坸pFTZ2d䪫W-˝Y*:vxkw]4KڵETL%ϥUߙi/ \]!Zon58/ҝUWT[ӃC]f헗VҚ8}_9ec{ ~g78(-_7t3E뙙E!x˝'6&̕6|⿂1^]LΘbdoƽ_qiW{1J(x||aT&x}Ȇ CyVИ˙;]!zDߊ-1T+B\wc,{_;wseʎ\*bUp}hsъ QJAMA Y8{| L'GOku߻}O9Gyt%+S1Q9Jwo -oDM=5 _&rw_n,[yՂ5f_S^;ׁr8ßTv݅aP|[uj]{{GN TYoW+5 Zs60u U_fl TE/IEfϓɂ!IZCӓ̧/ݮΛmiݩ6eڭ:N3YȊ&>̗HDB_ZҚ`6ꯗ l_9W-z*<uV^ꅉϋ/]y:jqҼ8]*i;SrνQ}r}JLuuFqws2d eN֭]/š%js\!ojfCZ[b9|3u]T2&CpNťo/Bnoys᫥ma 2|3果<6^r#xW߮K;D\HiO^6bd$Z+';}Q?y:\|U2pV+gJOC\uTϕm[i6m!VwZUUzg|auaj\{%ORδE/NB*+ӺR{* ңUn_?"m_;%ENzk"Q溫UYWK*0G^ṙ&_RܼE-,fDsd:9疖)x~?]|͜2^-eFig̬jq25Ýy/+黖I\uϬh!u:qtB2A>J>* [MԴwtlß.tT~elsuzzT6EhSsʩ+VN4)J%Nj,Lڻ;ֵ)(W}K%V֪WB[\3n*[wiW[gS+iu}իT; ,\W օP}\]]jK 7k]|̅.U^r2.*߇zg~-ӳ˂[Ij_jϺuz}#t ΫZ&vG+OG?Js҅ =N+eY-Ku= vyz1e\]84[ze85!>IyD;/d}%(IlXi$w|*}v H/*E>8m*Z^}0#jJU ݅Eha\(^11+i6٥g"~:;Xtu"_tX%FbZucKަT+Zxq|/_auGHhUF1|Qwjjj(IRB"`E `KR G~#F燥ý^ Ӷ<*#J*QJy=gk_݂z> 6bxy7l1q8UZVol]SQE Uv|=:Wu'`|;ؘx풼M։%?cgnҘhJKMfEi2={?xLa uIJ=de¥Kv$} xJ2݂K[fqk^vg ymlC%1:zvyE׻wzt Vu9w?ܿ-U]޽ĚTtɁ"_)mR3sr%ީ-8喡EzWidalS.H}iKS3q~rјX-e~~kб賶TU*< iYrkjxߗsfTLlp^&$xQSKwW3|ߊgrȦ]Wd"瞞+ {ve$w*a\u%Ԧ)ͿR} *1k|ȉZ蝲f,n}z.I]yW-*2dʵ_+ߗk 2Ϭ̈ g2̱ySֹytTY׫+TwRaT߆&:"g+V05]V]2iCED겫:&Keze)cMy[}xM]rEfӂN&S,ҧ~WVJU;jm֙sw0pY޴7j.dMxy>*$yjg4tyQ|RmUUqU{uR&ηr.ykE[S'Nz*j+o:}G*+7z)W|Q>ti#)+3<6Vm sUt8_üXshvН"u]\o[Яg=Q 1CU_^IJ JM߯(OǮ*藛ϟYv.c(98eO ʻW};<|o͖ɇҝSJq޿̦w\~~Ɲ- i6OsmNgFTˆEK^'H)nr^ybo֜s#V"حE˙ȁo)IŔE׮E׈%Tq"}u *wQMtǙِ%v_w]%7:Ē֔/[G3z8Oͺz J  PH`J2;bxz\; /P0fMx{ݡv<y{PW_T{H<˴2dQq~B/b_χ*ȗοCǴfl>JUb J(E}bA0J(<J=(x/᫳Nƹ<;jc=q:WJuVў_FWݕ>s'ޮm3uta%"lZ^"ilk«T]]Y$J|u310Z|鞱]»xLUV#ӫ*fGJSK戌گ¶uẽr3Jҫ꯻,%gETՕ [;޴\ ߇7 яJEeV5W(QZk+բ<|i|`N}W*qӾz~7Z7*sUu#,ֽʔL [Qo?Z$T璮K:pemެ-)uY;]VVaoK4J/^*s;u*/wOKԶu,|D\Voo/"o&|lV|řɾ-ab"mܫ1"8s$f΅5Ϛwflާj˝j/Ue ): }޾gY:L&;u n?2j(K) gMf[%STsk\"yLCLNcϙ_۫1Q2Ȣ29TT̰&D-(/Jz}{˲aa25!'՛ F2'FDԟ5s4/L]?fl}zcļgHs\.͈Nݗu݁7f{.| 67-kvpХըRA "`D,wżw^3]v^לbN7z2\383]jv{8&(דU:UZr=_7d0UV#%Lx؜.V\4no4{;TM*z~iODEbB)TL薝xß])lr2":wxR+{;XæVO>yT]l6f^8ru\ }~Z׬Fo>џilNׅhtdgjUYg2\݉ÖT޼o⼌HUnVd-6RaN^m50":j^y|3u1L=$B:Uj{OZگ^Y9Z], Ÿz/-vw&J亿2r [.T1f:ӚOT Ͻk2cҜǸdí9ݭ8b*wU+Vhmϊ"kwҽ<"B]wk*Ȃe*/t. X i*܉erG~is/i.R`pz֔2˷Ki^NLQJVvtuy^>J*sV7mM*^-ۺNWj+khSYRQVߑ~])Ϥ"UʸyilV햬NEqRHJSVSʿ=3ez\i'q^®2y˜k>iʚ> 3kzk΋1'euUN+5š#soKV_ˉ::,bL~kM$Vlv> endobj 40 0 obj << /Type /Action /S /URI /URI (mailto:Kahnistensera@uprising.ca) >> endobj 41 0 obj << /Type /Annot /Subtype /Link /F 28 /A 42 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 171.6854 139.0280 183.8954 ] >> endobj 42 0 obj << /Type /Action /S /URI /URI (http://MohawkMothers.ca) >> endobj 43 0 obj << /Type /Annot /Subtype /Link /F 28 /A 44 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 157.0334 166.3760 169.2434 ] >> endobj 44 0 obj << /Type /Action /S /URI /URI (http://mohawknationnews.com) >> endobj 45 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Contents 46 0 R >> endobj 46 0 obj << /Filter /FlateDecode /Length 1408 >> stream xŘn6 leDPu8!\0TIv:na@!::<I=9j;NX  4S`9_] g0H[ywkadS%h,pRRUެ%NWrk2(53*MNFd4]nEetzyB X0aSƪ9!=Ld?WpfJ8s ! [yԃ,TRY6wBUcW$e=,v@/ Teu*ͪ,(.?(d=euYx*4b*Miˌ]dWȑQCbN{lT~AH40Z/;g& |bFq"#`:8a {:S E]hxaQhG;?b=W.D|\$q2~1Eh5rgOܧIOޙR8=%fq_qk> endobj 48 0 obj << /Filter /FlateDecode /Length 485 >> stream xTr0+6%i@Z4S;'\xdQ4 \=}+'DگdɅ(woX{(`V rn,mCRbMCrWÇ٠iDTH'&L1(XDcG(4Eʪ]o<07219f8eea392441f53f3c757305fd7c>] >> startxref 129614 %%EOF Mohawk Nation News | News and Articles by kahntineta, Mohawk Nation News Publisher | Page 9

Mohawk Nation News

News and Articles by kahntineta, Mohawk Nation News Publisher

Mohawk Nation News

LONGHOUSE LADIES

Posted on by

History of residential school cemeteries is evidence of genocide, interlocutor  Kimberly Murray of Kanehsatake issues historical report, as an ‘antidote to denialism,’ as she works toward her final report.

https://www.cbc.ca/news/indigenous/interlocutor-kimberly-murray-historical-report-1.7253567

Antidote to denialism: “Each residential school burial is a burial site against humanity and is genocide. These mass human rights violations can be prosecuted. Government and church officials made decisions and created all of these that lead to deliberate desecration of the burial sites of indigenous children. Government and church made these policies that lead to deliberate desecration of the burial sites of indigenous children.  At times these officials even actively participated in the desecration through both their actions and failure to act. Government and church created the crisis of missing and disappeared children and unmarked burials that survivors face today. This is meant to be an evidentiary piece of the genocide and crimes against humanity that supplements, complements and supports what the survivors have been saying for decade. Sites of Truth, Sites of Conscience. 

READ THE REPORT

https://drive.google.com/file/d/1QxAYUtCztmu1o04-wJ9xZ50Qc77N3rNo/view

Joe Cocker sings “Woman to Woman” about female intuition: 

Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Woman to woman
Ev’rything I say ev’ything that’s happening
Seems to come your way
You don’t care if it rains or shines
Long as you know what’s in goin’ down at the local rodeo
Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Lover to lover
Well, I’m brown as brown can be.
Don’t let it get on me.
You talk about money, honey
And then you pray child.
But I don’t wanna be alone no more.
Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Hardache to hardache
Don’t let it break so fast.
Think about all you have
And let it last.
I can’t take no more teardrops from you,
But that don’t give you no right to shout
Woman to woman (woman to woman)
Hardache to hard-ache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Joe Cocker - Woman to woman (1972)

MohawkMothers.ca

 

Residential school burial sites are evidence of crimes against humanity and genocide. These mass human rights violations can be prosecuted. Government and church officials made decisions and created all of this that lead to deliberate desecration of the burial sites of indigenous children. Government and church made these policies that lead to the deliberate desecration of the burial sites of indigenous children. At times these officials even actively participated in the desecration through both their action and failure to act. The government and church created the crisis of missing and disappeared children and unmarked burials that survivors face today. This is meant as an evidentiary piece of the genocide and crimes against humanity that supplements, complements and supports what the survivors have been saying for decades. 

https://drive.google.com/file/d/1QxAYUtCztmu1o04-wJ9xZ50Qc77N3rNo/view

 

 Joe Cocker sings “Women to Woman” about women’s intuition: 

Woman to woman (woman to woman)
Heartache to heartache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Woman to woman
Ev’rything I say got labeled and has happened
Seems to come your way
You don’t care if it rains or shines
Long as you know what’s been goin’ down at the local rodeo

Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Lover to lover
Well, I’m brown as brown can be
Don’t let it get on me
You talk about money, honey
And then you pray child
But I don’t wanna be alone long before

Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Joe Cocker - Woman to woman (1972)

FROM LAKE ERIE TO KANEKOTA

Posted on by

MNN. July 1, 2024. FOR CANADA’S BIRTHDAY the Skillet sing about resistence.“I am a nation, I am a million faces. Formed together, made for elevation. I am a soldier, I won’t surrender. Faith is like fire that never burns to embers. Who’s gonna stand up? Who’s gonna fight? The voices of the unheard. Who’s gonna break those chains and lies? Love is the answer. I gotta speak. believe it, that’s how I feel inside, can’t sit here quiet.”

Skillet - "The Resistance" [Official Lyric Video]

The northern part of the Haldimand Tract on the Grande River known as Kanekota is thenorthern part of kanienehaka Mohawk land set aside in 1794 protected by the British military for the Mohawk and their posterity forever. At the source, kanekota, is. the highest point where the water from the earth flows north, south, east and west. 

Phil Montour of Six Nations explains the trail the colonists took to steal the trust funds of the rotinishonni people and never paid it back. 

Phil Monture, A Global Solution for the Six Nations of the Grand River,

KANEKOTA WOMEN FILE OBJECTION

https://bsnorrell.blogspot.com/2017/09/mohawk-nation-news-kanekota-women-file.html

WHAT IS SOCIAL INSURANCE: Find out who owns you.

Slavery by Consent by Bushwackk

TRUTH ABOUT TREATY – RARIHOKWATS

Posted on by

 

The state took and murdered us and our children to steal our land. They set up a system of wrongdoing that is entrenched in the Canadian legal system, which must be sustained by force, repression, lies. and death. The old life is over.  The system against us is no more.  Our way can battle our adversary. The state is our merciless enemy. Peacetime rules cannot be applied until we have peace. So far we have yet to experience peace since the white man invaded onowaregeh turtle island. They were never invited to turtle island. Every judge, lawyer, cop and politician swear an oath of personal allegiance to the British Crown. In a colony where crime is officially sanctioned, there is no regret, no justice. Indigenous people cannot stand before the enemy and expect justice. Rarihokwats left a legacy of truth and justice for the indigenous people.  

Helen Hunt Jackson stated in “CENTURY OF DISHONOR”, “No atrocities were ever performed that weren’t done to the Indians first”. 

 

The late great singer,  Peggy Lee, sang with Benny Goodman, this wonderful song which brings to mind how no one was suppose to remember us and the genocide but creation. The genocide plan was to forget that we know each other, laughed together before and loved before. The memory was planted in our mind by creation to seek and find those thoughts:

 

"Where Or When" (Official Video) - Peggy Lee

mohawknationnews.com

kahnistensera@sunrise.net

MohawkMothers,ca

kahentinetha2@protonmail.com

#991 kahnawake que. canada J0L 1B0

 

MCGILL CANA’JON

Posted on by

MNN. June 30, 2024. McGill is in the trenches with the robots! The state did not want indigenous around so they experimented on them to create the genocide plan sanctioned by Colonial law. The politicians and scientists who set up the “sleep room” at the Allan Memorial Institute during the 1940s to 1970’s “took orders” from those who own McGill and are trying to destroy creation. People now listen seriously to the debate of two top US robots who are vying to ‘run’ the world. Militaries are now creating robotic armies to fight each other. Allegedly a California designed robotic office worker committed suicide by throwing itself down a flight of stairs landing in pieces. McGill actually has “war labs” creating these weapons for their clients to murder people. The enlistment rate has declined drastically. The police use robots to attack people in their homes. Robots are not paid and so far have no drug or sex problems.  A robot is programmed to not deal with back stabbing, fork tongued murderers. A robot feels no pity, remorse, or fear. They don’t stop until their target is dead, or their battery dies. As Lakota activist Russell Means said to Congress, “Welcome to the reservation. You are now the new Indians!” 

Here’s “O Canajon” sung by a Mohawk Mother to remind or enlighten the colonists of their genocidic “100 year business plan” that comes due on October 25, 2024 called the Framework Agreement based on the “Indian Lands Acts”, whereby this title acknowledges that the land is totally owned by the indigenous. 

O Canajon

We will heal.

Now watch the “Sleep Room” on the tactics developed at the McGill Allan Memorial Institute under the direction of Dr. Ewen Cameron” to turn people into robots.

The Sleep Room The CIA and MK Ultra in Canada

Contact:

MohawkMothers.ca

mohawknationnews.com

kahnistensera@sunrise.net

kahentinetha2@protonmail.com

#991 kahnawake quebec canada J0L 1B0

DARPA: DARK SIDE OF MCGILL

Posted on by

MNN. June 29, 2024. In the 1800’s McGill military academy was crashing and desperately needed money. They fraudulently borrowed from the “Iroquois Trust Funds” which were never repaid to the Mohawks. Now McGill has offered to return these stolen funds by paying for any Mohawk who attends their university, though Indian Affairs already pays tuition and expenses for all Indigenous who go there. This looks like part of the continuation of the state terror program through their education system.

Canada considers the indigenous as state property entrenched in their colonial system which is sustained by repression, lies, constant fear and death. The band council system known as “government mules” on each POW encampment called ‘reserves’, carry out the genocidal orders of the state. Our children are being  herded into one of the foremost corporate brainwashing institutions in the world, McGill, where the merciless enemies of the indigenous are trained to not apply peacetime rules. We are not grateful to be offered our own money by an education system based upon genocide and European values, similar to the deathly residential schools that have been acknowledged as “cultural genocide” by Prime Minister Justin Trudeau. Genocide is genocide!

We are waiting for every indigenous place name to be publicly reinstated throughout onowaregeh turtle island. The European names reflect genocide. 

“THE DARK SIDE OF DARPA”.

 

People throughout the world see that the levee is about to break and the people of McGill might not be prepared for it. As the song says, when the levee breaks, honey, you gotta move:

If it keeps on rainin’, levee’s goin’ to breakIf it keeps on rainin’, levee’s goin’ to breakWhen the levee breaks I’ll have no place to stayMean old levee taught me to weep and moanLord mean old levee taught me to weep and moanIt’s got what it takes to make a mountain man leave his homeOh well, oh well, oh well
Don’t it make you feel badWhen you’re tryin’ to find your way homeYou don’t know which way to go?If you’re goin’ down SouthThey got no work to doIf you don’t move to Chicago
Cryin’ won’t help you prayin’ won’t do you no goodNow cryin’ won’t help you prayin’ won’t do you no goodWhen the levee breaks mama you got to moveAll last night sat on the levee and moanedAll last night sat on the levee and moanedThinkin’ ’bout me baby and my happy homeGoing to ChicagoGoing to Chicago
Sorry but I can’t take youGoing down, going down now, going downGoing down now, going downGoing down, going down, going down
Going down now, going downGoing down now, going downGoing down now, going downGoing d-d-d-d-downWoo, woo

When The Levee Breaks feat. John Paul Jones | Playing For Change | Song Around The World

 

Contact: mohawnationnews.com

kahnistensera@sunrise.net

MohawkMothers.ca

https://www.youtube.com/watch?v=LH0-WXUFY2kLed

kahentinetha2@protonmail.com, Box 991 kahnawake que. canada J0L 1B0

EMANCIPATION IS HERE ON THIS ISLAND

Posted on by

MNN. June 28, 2024. Everyone in the world knows that we onkwehonwe are turtle island. The colonists took up residence, and stole the land, forests, waters, resources from the natural people placed here by kasastensera kowa saoiera, creation.  What they are doing to us is not fair, just or reasonable. They know we can never give up our mother earth. The kanienkehaka of akwesasne are carrying out their duties according to the kaianerekowa, the great peace.

Land Back at Barnhart

Contextualizing the Re-occupation of Barnhart Island in Shared Legacies of Struggle

By Jennifer Lee

Views expressed in this opinion editorial do not represent those of any of the eight individuals arrested at Barnhart Island.
Some of the members of the Akwesasne 8 along with Indigenous supporters from outside of the community. (Photo by Akwesasne community member Demetri Lafrance)

On May 21, 2024, a group of eight Kanien’kehá:ka (Mohawk) community members from Akwesasne were arrested at Niionenhiasekowa:ne (Barnhart Island). Certain individuals among the “Akwesasne 8” had originally gone to Barnhart to exercise their right to build a hunting and gathering shelter on their own territory, in part to protest an ongoing land claim settlement that threatens to hand over Kanien’kehá:ka title to this island, among other traditionally held territories, to New York State. The settlement is being negotiated between New York entities and three Akwesasne government councils.1 Presently, the settlement negotiations would require the extinguishment of Mohawk title to Barnhart Island, which would be effectuated through an act of Congress.2 By asserting their right to the land, the Akwesasne 8 have sent a clear message to both negotiating parties. Barnhart Island, like all other territories illegally stolen and swindled from their community, is not for sale—particularly not by collaborationist band and tribal council entities that purport to represent the full community but that were in fact historically imposed upon it at gunpoint.

READ THE STORY:

https://magazine.scienceforthepeople.org/online/land-back-at-barnhart/#easy-footnote-15-16285

 

By Marina Johnson-Zafiris

“[This] is not a story of triumphs of engineering over nature, nor is it a story of masterpiece on international diplomacy, nor even a story about change. It is rather a story about the intimate relationship that the Mohawks of Akwesasne had with the environment in which they lived from time immemorial and how change was forced upon them, through really no choice of their own. It is the story of how the forces of outside government and corporate America seemingly conspired to break the identity of the Mohawk in a manner that no residential school had ever successfully accomplished—by changing the environment in which Mohawk survived . . .” (Elders Study, 1995)

READ THE BACKGROUND TO THIS ISSUE:

https://magazine.scienceforthepeople.org/online/akwesasne-and-the-history-of-hydropower/

Our minds and hearts are chained to that island for thousands of years. There is nothing that can break that chain, as Joe Cocker sings to our intruders: 

Unchain my heart
Baby let, let me be
‘Cause you don’t care
well, please
Set me freeUnchain my heart
Baby let me go
Unchain my heart
‘Cause you don’t love me no moreEvery time I call you on the phone
Some fella tells me that you’re not at home
Unchain my heart
Set me freeUnchain my heart
Baby let me be
Unchain my heart
‘Cause you don’t care about meYou’ve got me sewed up like a pillow case
But you let my love go to waste
Unchain my heart
Set me freeI’m under your spell
Like a man in a trance baby
Oh but you know darn well
That I don’t stand a chanceUnchain my heart
Let me go my way
Unchain my heart
You worry me night and day

Why lead me through a life of misery
When you don’t care a bag of beans for me
Unchain my heart oh please
Set me free
Alright

I’m under your spell
Just like a man in a trance, baby
But you know darn well
That I don’t stand a chance

Please unchain my heart
Let me go my way
Unchain my heart
You worry me night and day

Why lead me through a life of misery
When you don’t care a bag of beans for me
Unchain my heart
Please set me free

Oh set me free
Oh woman why don’t you do that for me
You don’t care
Won’t you let me go
If you don’t love me no more
Like a man in a trance
Let me go
I’m under your spell
Like a man in a trance
Oh but you know darn well
That I don’t stand a chance no
Oh
You don’t care
Please set me free

Joe Cocker - Unchain My Heart 2002 Live Video
box 991, kahnawake quebec. canada. J0L 1B0

Continue reading →

UNKNOWN UNIDENTIFIED

Posted on by

 

THE PIG STY CEMETARY
MNN. June 26/24. The aim of real archeology is to try to understand the future. To find what happened in the past to help us interpret the present. To find what we have forgotten. Something makes us want to see what is going on around us and what happened to us. Our ancient language is about hidden knowledge, such as, for example, what happened to the Duplessis orphans when the colonial settlers decided to develop a super liquor warehouse on top of a graveyard of children who died at the nearby hospital. It was called the ‘pig sty cemetary’. A lot of the secrets about this sordid event are now coming out into the open. The orphans saw things and were told it was in their imagination. They want to remember who they are. The more they seek and find the truth, the less angry they will be for the disappearances they witnessed of their friends.  SEE THE APTN COVERAGE: 
It seems like Ricky Scaggs may have visited the Montreal East site near the Port of Montreal where they moved out their filth from the pig pen:
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone
Dark clouds are risingSure sign of rainGet your old gray bonnet onSweet little Liza Jane
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone
Bake ’em biscuits, babyBake ’em good and brownWhen you get them biscuits bakedWe’re Alabama bound
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone
Goin’ on a mountainTo sow a little caneRaise a barrel of SorghumSweet little Liza Jane
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone

TRAFFICKING OF “INDIGENOUS CULTURAL HERITAGE”

Posted on by

MCGILL/MCCCORD & MOHAWK MOTHERS DISCUSSION, JUNE 3. 2024 

“TRAFFICKING OF INDIGENOUS CULTURAL HERITAGE “-

Six Nations chiefs explaining wampum belts 1871.

MNN. June 15, 2024. This message was delivered to McGill McCord Museum on behalf of Kahnistensera Mohawk Mothers:

“Wampum belts have been trafficked across international borders not recognized by us. Trafficking of cultural goods is the illicit import, export and transfer of cultural property. In 2011, the US Immigration and Customs Enforcement and Homeland Security announced that the illicit sale of cultural property is the third most profitable black market industries in the world, following weapons and narcotics trafficking! Wampums were stolen from indigenous communities on Turtle Island, often by using coercive strategies or middlemen who profitted from the misery and chaos of colonialism.

Band Councils do not represent us. They are an incorporated entity of Parliament and represent Canada, not the original indigenous peoples.   

One dish one spoon Agreement: Natural resources such as animals, fish and medicinal plant should be shared in a respectful manner amongst  onkwehonweh people. 

Wampum cannot be sold by an individual. They are stewarded by specific families to conserve them for the future generations. Individuals cannot sell Kanien’keha:ka cultural heritage, like a piece of merchandise. They are historical agreements that are recorded for the future generations. For a century, McGill’s McCord Museum has possessed Kanien’keha:ka wampum that were acquired when our people were experiencing great duress on financial, social and physical levels, which Canada has recently acknowledged as genocidal. This history was not communicated to the public at the recent display of wampum. Today we are here to renew our relationship on better terms, based on collaboration, justice and truth-telling. We offer the McCord Museum an opportunity to return Kanien’keha:ka belongings to our communities, where they belong.

McGill and McCord squat on unceded Onkwehonkwe land and retain possession of and control over immensely valuable cultural heritage which forms the backbone of our identity, governance structures and nationhood. We traditional Kanien’keha:ka Longhouse people live in accordance with our precolonial constitution which our ancestors helped us to develop from time immemorial, the Kaianerehkowa. Wampum form the very basis of our cultural identity. Our right to live, possess and control our heritage is the basis of our culture, which is acknowledged by Section 35 of the Constitution Act of Canada 1982, which states: “The existing aboriginal and treaty rights of the aboriginal peoples of Canada are hereby recognized and affirmed”, as well as by the United Nations Declaration on the Rights of Indigenous Peoples Act, which is the Federal repatriation of the UNDRIP protocols outlined by the United Nations.

In the United States, these conversations have led to the creation of the Native American Graves Protection and Repatriation Act (NAGPRA), which currently requires museums to collaborate on projects with Indigenous peoples to  repatriate all Indigenous heritage to Indigenous communities. The historic, traditional and artistic materials created by a people as an expression of themselves belongs to us, the original people from whom the objects were stolen and separated from the historical settings of these objects.

The UNDRIP Act in Canada states in Article 31 that: “Indigenous peoples have the right to maintain, control, protect and develop their cultural heritage, traditional knowledge and traditional cultural expressions, as well as the manifestations of their sciences, technologies and cultures, including human and genetic resources, seeds, medicines, knowledge of the properties of fauna and flora, oral traditions, literatures, designs, sports and traditional games and visual and performing arts. They also have the right to maintain, control, protect and develop their intellectual property over such cultural heritage, traditional knowledge, and traditional cultural expressions.” Article 25 says: “Indigenous peoples have the right to maintain and strengthen their distinctive spiritual relationship with their traditionally owned or otherwise occupied and used lands, territories, waters and coastal seas and other resources and to uphold their responsibilities to future generations in this regard.”

Regarding Indigenous peoples, all states and publicly-funded corporations such as McGill are expected to recognize and protect the exercise of these rights. Every living being on earth has a spirit, including wampum that were handmade by our ancestors which carried forth our knowledge and instructions for future generations of Onkwehonweh. The spirit placed into the wampum was for the future generations of our people, not for the enjoyment and entertainment of tourists and academics. We feel the spirit of these teachings from our ancestors in our whole being. An object having an historical, traditional or cultural importance central to the indigenous people or culture itself, are not property owned by an individual. They cannot be alienated, appropriated or conveyed by any individual, corporation or organization. Such objects are inalienable by all parties at the time the object was created.

According to the Two Row Tehiohate philosophy, our society knows how to govern ourselves from birth. We had no jails, police, weapons or threats of death to manage our relationships. We are a true free self-determining people, with a “constitution” that is a true world heritage that has influenced what came to be called “democracy” all over the planet. For example, the United States’ decentralized semi-autonomous state system was appropriated from our traditional governance structures by Benjamin Franklin and the League of Nations. Wampum is the promise of the Kanien’keha:ka to pass our knowledge and traditions to future generations and to carry out the agreements made between the parties involved. As colonialist Cadwallader Colden described, “Wampum is a system of memory and recall far more advanced than anything they have seen in Europe.” The wampum was taken out regularly from the basket in the general council and the words were repeated to remind the people of the promise. The white people were invited to the wampum recitals, though their memory was faulty and many promises were broken.

Teiohateh Two Row, is the universal relationship of non-domination, balance and harmony between different people.

Wampum belts are promises of peace. To us it is not right to display our cultural heritage in museums as dead objects that no longer matter. We will not accept being put on display any longer. Wampum are living heritage that we are still using as the basis of our agreements, traditions, protocols and relationships. The fact that the McCord Museum of McGill University hold these items and put them on display remind us of how these agreements were violated by Europeans and transformed into entertainment items, stripped of their social, spiritual and political meaning. The essence of our agreements is in our minds. Wampum only work if we entertain a living relationship with them. Our honesty brings back our words and thoughts from these discussions. Our message based on the kaianerekowa, the great peace, has never been diminished. We must regularly review the original meanings.

We indigenous people belong to the land. The women made the belts because they have the duty of peace. The McCord exhibit misinterpreted certain meanings, for example stating that the straight line in the middle of the wampum represents the rule to govern. This improper representation must be corrected by our Elders and Knowledge Keepers. A gross misrepresentation in the exhibit suggested that we used wampum as money. It is Europeans who turned our wampum into a form of money, an idea that did not exist in our way.

The museum overlooked the original cultural meanings of the wampum. We offer to work together to correct this so that such violations, abuses, and misunderstandings can be made right. We will begin by discussing proper arrangements for the return to our communities of our heritage. We pledge to inform everyone of the true power, spirit and meanings of the wampum which is the basis of our relationship with all peoples and all life. We wish to remove the misleading narratives devised by European scholars and other foreigners by putting our wampum back in our hands. The way that these wampums were lost to our communities is very dark and troubling.

For many invading colonists all over the world our wampum were valuable objects of fashion that they stole and used as symbols of status. Some were taken right off the dead bodies of murdered Indigenous people throughout turtle island and then sold. Some wanted souvenirs to hang on their wall to remind them of having murdered us. Colonial institutions, especially museums, and their funders, such as the Bank of Canada, are pervaded by the continuation of a deep historical legacy of racism and genocide which must now stop. The general lack of information stems from the horrific conditions under which wampum were taken away from us. McCord did not provide meaningful and truthful explanations of the wampum and of how they ended up in McCord’s storage rooms. Somewhere the trail of information leading to their origins has been suppressed. We come to state without any ambiguity that it is time to return all our heritage to us for us to determine how our past, present and future will be used and interpreted. 

Wiskniontsakeh signifies the alliance of five different peoples

who pledge to live by the great peace.  

We hereby propose the following agreement: McCord Museum shall:

1. Relinquish all claims of ownership to Indigenous cultural heritage. 

2. Negotiate the transfer of Kanien’keha:ka cultural heritage to the Kahnistensera Mohawk Mothers, who will coordinate their rematriation to Indigenous communities. McCord may hold the material on our behalf until arrangements are made to move them.

3. Understand that Kanien’keha:ka cultural heritage, including but not limited to wampum, is on temporary loan to the McCord Museum from the Kanien’keha:ka, contingent on proper care of the material culture and in good faith to facilitate the rematriation of Kanien’keha:ka belongings held by the McCord Museum.

4. Provide the Kahnistensera and Indigenous communities with a complete inventory of wampum, including all related documents and data that McCord may possess or have access to.

5. Fund Indigenous-led research into the meaning and historical movements and displacements of each wampum, to share correct information with the public. This includes funding a Kahnistensera-led program with Kanien’keha:ka elders, knowledge keepers and youth to correct the record.

6. Fund the safe and secure storage of Kanien’keha:ka cultural heritage until Indigenous communities are able to properly take on the care of these belongings.

[a] The Kanien’keha:ka belongings contained within the inventory will be completely under the ownership and control of Kanien’keha:ka traditional people. [b]  During McCord’s temporary stewardship pending rematriation, McCord shall grant any Indigenous community or persons’ requests to access and use Indigenous cultural heritage, including wampum belts, for their own purposes.

7. Assist with curation expertise and resources, including securing sufficient funding, to ensure, in a timely manner, safe storage of the cultural artifacts in facilities controlled by traditional Indigenous governance systems. McCord shall provide free access to said belongings to all Onkwehonweh of any Indigenous communities to learn, physically handle, and use them for social, educational and ceremonial purposes.

8. Assist in the funding of the Kahnistensera Mohawk Mothers in order to arrange with Kanien’keha:ka communities for the creation, maintenance, and curatorial protocol to build the proper facilities for the transfer of the belts and articles to traditional Indigenous communities.

8. All historical agreements with other parties that allowed our wampum to be taken away and placed in colonial institutions shall be superseded by this agreement, because the original community ownership was never, and could never be, relinquished.

Robbie Robertson sings about the “Ghost Dance” to remind everybody “we shall live again, we shall live again” because of our love for our mother earth and all life.

Crow’s brought the message
To the children of the sun
For the return of the buffalo
And for a better day to come

You can kill my body
You can damn my soul
For not believing in your God
And some world down below

You don’t stand a chance against my prayers
You don’t stand a chance against my love
They outlawed the Ghost Dance
They outlawed the Ghost Dance
But we shall live again, we shall live again

My sister above
But she has red paint
She died at Wounded Knee
Like a Latter-day Saint

You got the big drum in the distance
The blackbird’s in the sky
That’s a sound that you hear
When the buffalo cry

You don’t stand a chance against my prayers
You don’t stand a chance against my love
They outlawed the Ghost Dance
They outlawed the Ghost Dance
But we shall live again, we shall live again
We shall live again

Crazy Horse was a mystic (yeah)
He knew the secret of the trance
And Sitting Bull, the great apostle
Of the Ghost Dance

Come on Comanche
Come on Blackfoot
Come on Shoshone
Come on Cheyenne

We shall live again (we shall live again)
We shall live again (we shall live again)

Come on Arapaho
Come on Cherokee
Come on Paiute
Come on Sioux

We shall live again (we shall live again)

You used to do the Ghost Dance
Used to do the Ghost Dance
But we don’t sing them kinda songs no more

 

 

MCGILL/SQI & MOHAWK MOTHERS CLASH IN APPEAL COURT

Posted on by

Submission by Kahnistensera Mohawk mothers

Shé:kon Sewakwekon, Justices,

The Kahnisrtensera Mohawk Mothers stood before the three justices of the Quebec Appeals Court in Montreal. All kanienkehaka women are Kahnistensera, “life-givers”, with a privileged relationship to the children and the earth which lies at the heart of this court case. Kahnistensera contains the word Onerits’ta, which is the umbilical cord and the stem of a fruit. As a tree bears fruit, of which they are caretakers. Their precolonial constitution, Kaianerehkowa, comes from time immemorial and is translated as the  path of the “Great Law of Peace.” 

The Women’s Nomination Belt, which was presented to the judges, is a reminder of women’s duties. Section 44 of the first written translation of the Great Law of Peace, published in 1916 states “The lineal descent of the people of the Five Nations shall run in the female line. Women shall be considered the progenitors of the Nation. They shall own the land and the soil. Men and women shall follow the status of the mother”. They are the stewards and caretakers of the land for the coming faces, “Tahatikonhsontóntie.” Furthermore, they hold the titles of the 49 families that make up the Confederacy and depose those who stray from the great peace.

It is the women’s duty to search for the missing and murdered children following the colonial genocide program inflicted on indigenous people. They must find, protect and return the remains of the relatives to their families and communities, one of the most important exercises of their inherent duties.

They self-represent in these colonial legal proceedings because the Kaianerehkó:wa and their cultural practices, customs and traditions provide that they do so. Their position is based on the clan-based consensual decision-making protocols from time immemorial. They are now carrying out their duty to represent themselves before the Superior Court beginning almost two years ago. Justice Gregory Moore of the Superior Court Montreal recognized their public interest standing and their right to represent themselves in his judgement of September 20th, 2022; that they can legitimately represent themselves and the public interest of their people by  upholding their individual responsibilities as caretakers of the land and children.

This judgement was never appealed. The Attorney General of Quebec now submits that they aren’t worthy of the honour of the Crown because they are individuals and not an incorporated group. First, they are carrying out their obligations towards their children of the past, present, and future. Second, Incorporation is a feature of colonial society, not theirs. Their society has organized councils, fires, traditions and families. They condemn the Attorney General’s attempt to undermine their standing as the original people on onowarekeh, turtle island, their collateral attack on Justice Moore’s decision; and their attempt to relitigate what was already adjudicated, which constitutes sharp dealing and an abuse of process.

The House of Commons ratified the UN Declaration on the Rights of Indigenous Peoples in the UNDRIP Act, 2021; the provinces are encouraged to implement the Act and the Declaration as a basic source in interpreting Canadian law. Articles 3 and 5 protects their right and duty to represent the interests of coming generations; Articles 11 and 12 asserts the rights of cultural manifestation, traditions, ceremonies, and laws; and Article 18 provides that “Indigenous peoples have the right to participate in decision-making in matters which affect their rights, through representatives chosen by them according to their own procedures”, as well as to maintain and develop their own indigenous decision-making institutions.

The rights in this case fall under a larger nation-to-nation relationship with the Crown as sovereign allies for centuries. “Canada” is a Mohawk word. They are bound by shared histories and original agreements, the Tehiohate Two Row Wampum and the Silver Covenant Chain. These processes uphold mutual respect and dialogue on onowarekeh. 

Yet the Attorney General of Quebec claims that the Honour of the Crown is not at stake in this issue. They beg to differ. Kahnistensera brought these claims as mothers, in their traditional and official capacities, as custodians of the soil and of everything it contains, and of the children of the past, present and future. They are born into their lifetime of duties, bound to uphold them forever according to the kasahtsensera kowa sahoiera, the Great Natural Power, which is creation.

No one can represent okwehonweh, the original people placed here by creation. Each has a final say. Quebec Crown agents can only act with Band Councils which are Canada’s corporate bodiies imposed on indigenous people by the colonial Indian Act, not by a traditional indigenous governance system. This contradicts the spirit of reconciliation. The Attorney General of Quebec quotes the Manitoba Metis Federation decision which states that “It must be explicit that the obligee of the obligation is an indigenous group,”so that a group can’t be partially composed of Indigenous people.” The Attorney General cherry-picks which parts of that decision are relevant so as to claim that the kahnistensera cannot invoke the Honor of the Crown. To exclude kahnistensera, especially in a case that involves abused and murdered children who were in their care, contradict the principles of Section 35(1) of the Constitution Act 1982 and the spirit of Reconciliation. These women are definitely not a group of opportunists with a few token Indigenous members. THEY ARE ALL REAL LIVE INDIGENOUS PEOPLE. The honour of the Crown applies FIRST AND FOREMOST to them, rather than to any corporation represented by attorneys who have sworn allegiance to the Crown who are strangers to indigenous ways.

Finally, the Attorney General suggests that the Honor of the Crown cannot be engaged through litigation! They submit that the kahnistensera brought dishonour to the Crown outside of court through their faulty execution of the Settlement Agreement!! The Appellants almost immediately breached the jointly-drafted agreement in several ways. They tried to find a common ground and deal with these issues with the Appellants outside of court, but to no avail.

The ruling now under appeal addresses the urgent breaches of the Agreement because of the Appellants’ failure to abide by the Agreement. These breaches are: First, the refusal to implement recommendations from the expert Panel regarding forensic precautions and the sharing of data. They infer that the term “guided” in section 13 of the agreement does not make the panel’s recommendations binding. But what does “guided” mean if recommendations can simply be unilaterally dismissed without any credible explanation or discussion? The kahnistensera would never have agreed to such a clause. 

Second, the Appellants unilaterally decided to fire the expert third party Panel mandated by all parties to the agreement, essentially electing themselves as sole decision-makers. Kahnistensera did not and would not have agreed to such a short and limited mandate for the Panel.

Third, the Panel insisted that it was their professional and ethical duty to access the data of the Appellant’s service providers and to oversee the implementation of the techniques they recommended. Section 13 of the Agreement binds all parties to the Panel’s recommendations, which techniques were to be used and how. The Appellants’ alternative interpretation is absurd. 

Fourth, Section 17 of the Agreement states that the Panel must be involved in case of any “unexpected discoveries”. In a letter which McGill’s attorney Doug Mitchell addressed to Justice Moore on June 14, 2023, McGill posed that what the Historic Human Remains Detection Dogs first alert was dequalified as an “unexpected discovery” and therefore triggered Section 17 of the Agreement. The Appellant’s agreed with the women’s request for a Case Management Conference following the discovery. Then the SQI later argued that Section 17 is only triggered after an actual burial is discovered. They stressed that if bodies were found the police and coroner would take over, explicitly stating that neither the Kahnistensera nor the Panel would be involved. Thus, Section 17 is either meaningless, or blatantly deceptive.

Fifth, the women submit that Section 17, and the spirit of the Agreement as a whole, necessarily involves the Panel to disentangle conflicting opinions about the techniques and how they are implemented as soon as problems are encountered. McGill and the SQI are not archeologists, and nor are the women. That’s why the Panel was jointly selected to replace the injunction that was not appealed. It was to allow, on one hand, the Appellants’ construction to continue while giving the women the assurance that a thorough and credible archeological investigation would come first.

This is the crux of the matter: The Kahnistensera would never have signed an agreement which would cause irreparable harm to them, to survivors and to their communities. This irreparable harm is in the SQI’s submissions, which state that the settlement agreement provided for the SQI and McGill to investigate unmarked graves by excluding the Kahnistensera from the process that they initiated at great pain and effort.

The Agreement replaced the injunction, which no party contested, and that the investigation should be Indigenous-led, which halted all excavation work on the site. By signing the agreement, the Kahnistensera made a considerable compromise, giving up Indigenous control of the investigation in exchange for the oversight by an independent and jointly-appointed third party Panel of experts to search for unmarked graves. The Agreement bound all parties. Due to this compromise, McGill and SQI were able to proceed with their construction work. By using the way of the kaianerekowa, such as the consensual decision-making protocols and wampum-based diplomacy, an agreement must be based on “being of one mind,” which is a true shared understanding.

There are some parallels between our ancestral ways and Canadian contract law. We have to make sure that we signed the same contract with the same meaning and that both parties understand it the same way. In this case, the Panel was meant to act as an independent third-party capable of resolving disagreements on best practices and techniques throughout the investigation. The Appellants dismissed these. We saw the irreparable harm that occurs when the Appellants are not under the supervision of the independant Panel: For instance, the Appellants excluded the investigation of the portion inside the Hersey building which was part of the 10-metre radius zone. The Panel recommended excavation around the target where search dogs alerted, which was next to the wall. Our cultural monitors then witnessed the Appellants’ contractors doing demolition work on the flooring on the other side of the wall. They never responded when asked what was happening. The Appellants barred access to the inside of the building even though the dog handlers said the dogs can smell through stone walls. •

The Kahnistensera cultural monitor Lloyd Benedict states in his affidavit that he found a century old child’s shoe left on the sidewalk in zone 11, the absence of care in handling potential evidence, and reported that excavation happened there without any archaeological monitoring, though monitoring was mandated by the Panel. Thirdly, the Panel’s recommendation to immediately and manually sift the soil where the dogs alerted were ignored, and the soil was left to the elements for several months before being inappropriately passed through a mechanical sifter made for mining, not archaeology. According to Mohawk archaeologist Benedict’s affidavit, this most likely would destroy the fragile bones of children. The Appellants’ contractors then concluded that the bone fragments were now too small to identify. This is the irreparable harm we have to prevent: the destruction of the very evidence this whole investigation is about!

We now fear that the same will happen with the TWO OTHER targets the dogs identified since then, including one next to the Allan Memorial Institute, where a S4 probe also confirmed compounds in the soil consistent with human decomposition. These will be destroyed if the Appellants proceed without the Panel’s oversight. The purpose of this investigation is to find the truth. Every archeological scholar we talked to was appalled at the details of the archeological investigation which proceeded unilaterally under the Appellants. They fell so drastically short of best practices. In fact, they’ve never seen anything like it.

McGill and the SQI misinterpreted the Agreement in every way to resume construction, while disregarding their responsibilities by depriving the Kahnistensera of the guidance of independent experts. By excluding both the Panel and the Kahnistensera – except for periodic email updates and a few tokenized cultural monitors whose only power, it seems, is to burn sage and tobacco , the Appellants have determined that they will investigate the crimes allegedly committed by their own employees in their own institutions in the past. Sincerely, Justices, this cannot be what Reconciliation looks like. When the women signed it, it was clear that all parties wanted to replace any unilateral endeavour by any party with a jointly-appointed independent body, the Panel.

Justice Moore read the entire Agreement. He decided to homologate it within the Superior Court, giving it the force of a Judgement. The SQI then tried to object. Justice Moore’s Judgement is now under appeal. The Appellants’ interpreted that it  was too narrow and did not make sense. We applied to enforce the homologated agreement as the Appellants found the whole investigation was seriously compromised, which created a situation of utter helplessness for the survivors of the crimes and our communities. Justice Moore simply tried to enforce the implementation of the Agreement as it stands, to prevent further irreparable harm. His ruling was to preserve the status quo and to allow the investigation to continue so it minimizes the harm done to all the parties. Once human remains are destroyed, they cannot be repaired. Once land is excavated, the soil cannot be put back. The Judgment now seems moot given the several months that have passed,. The situation is just as urgent now as it has ever been. The urgency is to restore human dignity after so much dispossession and neglect. Reconciliation, if it means anything, must mean this much.

https://montrealgazette.com/news/local-news/mcgill-quebec-clash-with-mohawks-over-possible-buried-bodies

Tommy Tucker’s song “Hi Heel Sneakers” could be about some of the ‘clashes’ that go on in the courts of law that indigenous people are forced into: 
  
Put on your red dress, babyLord, we goin’ out tonightPut on your red dress, babyLord, we goin’ out tonightAnd then wear some boxin’ glovesIn case some fool might wanna fight
Put on your hi-heel sneakersWear your wig hat on your headPut on your hi-heel sneakersWear your wig hat on your headAnd I’m pretty sure now, babyDon’t you know, you know you gonna knock ’em dead?

Court Reporter Thahoketoteh@ntk.com

MohawkMothers.ca

Kahnistensera@sunrise.org

mohawknationnews.com

box 991, kahnawake que. canada J0L 1B0

kahentinetha2@protonmail.com

REMATRIATION OF TURTLE ISLAND – McGill Grads Statement

Posted on by

MNN. JUNE 6, 2024.

 

CONCORDIA & KAHNISTENSERA MOHAWK MOTHERS

“Good Medicine Talks Series” 

Indigenous Knowledge Chair

Lead by Dr. Catherine Richardson Kineweskwen

The McGill graduation remarks at the Bell Centre in Montreal reflects how our young people see things. The kahnistensera Mohawk Mothers wish you love, freedom and peace.

 Bob Dylan sees it your way.

 MohawkMothers.ca

mohawknationnews.com

Box 911 – kahnawakw – quebec – cabada – J0L 1B0

kahentinetha2@protonmail.com

Powered by  GDPR Cookie Compliance
Privacy Overview

This website uses cookies so that we can provide you with the best user experience possible. Cookie information is stored in your browser and performs functions such as recognising you when you return to our website and helping our team to understand which sections of the website you find most interesting and useful.