INCONSISTENT ACCESS TO INFO FOR MOHAWK MOTHERS

 

Please post & distribute.

 

 

MNN. Dec.2, 2023. In the “Admiralty law of the seas” the judge is the Captain of the ship, which is the courtroom, and the banker, who decides who will pay what to who. He decides who will be overthrown or put in the brig. On Friday he told everybody to “Figure it out” and left the ship. Everybody was put on “shore leave”!  See Mohawk Mothers Statement.

On Nov. 1, 2023, the Mohawk Mothers went to Montreal Quebec Superior Court to ask the judge to help get the files on the genocide of the indigenous supposedly commissioned by McGill University and the province of Quebec. These documents are being kept in top secret vaults by the supposed perpetrators. The few who survived one of the biggest holocausts in all humanity are being grossly studied. Indigenous were given numbers, their names changed, they were moved all over, experimented on and “disappeared”. Now the state and its institutions whick are in charge do not want the indigenous to have this information. Shouldn’t the indigenous decide who can have this information about themselves? The so called perpetrators and their lawyers presently have total control!

The indigenous want to go into these vaults to review what is left in the stored boxes. Confidentiality clauses were enacted to allow only certain researchers they permit to see them. The indigenous never consented to their children being taken and never seen again. Now the perpetrators hide behind their confidentiality laws to create books and papers about the indigenous people.

The trauma only becomes worse with each betrayal. Each time Mohawk Mothers make agreements these promises are broken so the genocide continues to be hidden. 

The historians and politicians of the corporation of Canada have been trying to wipe out the indigenous from their history. The land and resource owners, placed on onowarekeh, turtle island, by creation, just don’t fit into their ideological needs of the evolving ‘national’ identity of Canada. Free indigenous are not to be part of the public and educational memory. They are to remain hidden deep in the ground, never to be seen or thought of. The historian’s mission is to organize the historical information in a new way – without the indigenous. 

Maybe we should be looking ahead like Zager and Evans:

In the year 2525, if man is still aliveIf woman can survive, they may findIn the year 3535Ain’t gonna need to tell the truth, tell no lieEverything you think, do and sayIs in the pill you took todayIn the year 4545You ain’t gonna need your teeth, won’t need your eyesYou won’t find a thing to chewNobody’s gonna look at youIn the year 5555Your arms hangin’ limp at your sidesYour legs got nothin’ to doSome machine’s doin’ that for youIn the year 6565You won’t need no husband, won’t need no wifeYou’ll pick your son, pick your daughter tooFrom the bottom of a long glass tube
In the year 7510If God’s a coming, He oughta make it by thenMaybe He’ll look around Himself and sayGuess it’s time for the judgment dayIn the year 8510God is gonna shake His mighty headHe’ll either say I’m pleased where man has beenOr tear it down, and start again
In the year 9595I’m kinda wonderin’ if man is gonna be aliveHe’s taken everything this old earth can giveAnd he ain’t put back nothing
Now it’s been ten thousand yearsMan has cried a billion tearsFor what, he never knew, now man’s reign is throughBut through eternal night, the twinkling of starlightSo very far away, maybe it’s only yesterday
In the year 2525, if man is still aliveIf woman can survive, they may find

 thahoketoteh@ntk.com court reporter

mohawknationnews.com

kahnistensers@riseup.net

MohawkMothers.ca

#991, kahnawake que. J0L 1B0 kahentinetha2@protonmail.com

MOHAWKS SHOOT THE RAPIDS Press Release

 

PRESS RELEASE For Immediate publication

 

 

We indigenous are part of mother earth who continue to be targets of this ongoing genocide by foreigners. 

“Mohawk Mothers Win Superior Court Judgment.

McGill and SQI Ordered to Comply With

Settlement Agreement and to Reinstate Expert Panel”

Tio’tia:ke [Montreal]. After obtaining, one year to the day, a precedent-setting injunction halting excavation at the former Royal Victoria Hospital site to search for the unmarked graves of the victims of medical experiments, the Mohawk Mothers, also known as the Kahnistenaera, have won their bid for a safeguard order they presented at the Superior Court of Quebec on October 27, 2023.

On November 20, 2023, Justice Gregory Moore issued a judgment ordering McGill University and the Societe quebecoise des infrastructure [SQI] to abide by the Settlement Agreement they had signed with the self-represented Indigenous plaintiffs on April 6, 2023, and to respect the recommendations of the Expert Panel of archaeologists they had jointly selected. 

Justice Moore’s statement that the SQI’s and McGill’s position ending the Expert Panel’s mandate “does not set a term for the Panel’s mandate on July 17th is “too restrictive,” as the settlement agreement “does not set a term for the panel’s  involvement in the on-going search for unmarked graves” [para. 34]. According to the Judge, “The delay and costs of the overall project cannot justify the SQI’s and McGill’s unilateral reduction of their obligations under the settlement agreement, especially when doing so will cause irreparable harm to the plaintiffs” [para. 39].

For Mohawk Mother kahentinetha, the Judgment is a relief. “We’ve fought so hard for two years to search for these missing children.  Our community was targeted for genocide and our children were used as guinea pigs in these horrific experiments by the CIA to see how to kill the Indian in them.  But since  McGill and the SQI fired the Expert Panel we had no way to keep track and trust the results of the investigation, which was now being controlled by the perpetrators of crimes against our children.  The point in signing of the Settlement Agreement was to allow the Experts to do their job, and we were betrayed. We had to do it all alone without lawyers, facing such powerful institutions. It wasn’t easy but we made it. The Judge understood that the only way this can go is in a professional way, with independent experts to oversee everything and make sure our community is informed”. 

The Mohawk Mothers submitted that McGill and the SQI had failed to implement numerous recommendations of the Expert Panel, notably refusing to share data from the Ground Penetrating Radar surveys, refusing to adopt forensic precaution to protect the chain of custody of evidence, and depriving the Mohawk Mothers of access to crucial information such as contracts with specialists.

Justice Gregory Moore found in favor of the Mohawk Mothers’ argument that the purpose of the Settlement Agreement was to rely on an independent and impartial Expert Panel to provide ongoing recommendations, in order to ensure that the New Vic Project would not result in the desecration of human remains, which survivors and search dogs indicated were on the site.  

In August 2023, McGill and the SQI fired the Expert Panel, one of whom had recently resigned, after they asked to implement forensic measures and peer review data from Ground Penetrating Radar. 

Although Historic Human Remains Detection Dogs had detected the scent of human remains in the area in front of the Hersey Pavilion, McGill and SQI declared that there was no evidence of burials there, suggested it was a false positive, and started large-sale non-archaeological excavation in the zone. The Mohawk Mothers were concerned that development work in the area could start before the source of human remains in the zone was established, especially inside the Hersey Pavilion, because the dogs signalled remains next to the building’s wall and because unexplained demolition work took place there. 

Judge Moore’s court ruling will allow for the independent Expert Panel to provide updated irecommendations regarding the zone and the larger site, after being cut off from the investigation since August. 

On November 5, 2023, search dogs detected the scent of human remains in yet another zone, close to the Allan Memorial institute, where the CIA’s MK-Ultra experiments on brainwashing took place in the early 1950’s and 1960’s.

The parties will be back in court on December 1st 2023. to address a motion ordering the release of records withheld by the defendants. 

The Kanien’kehaka:ka Kahnistensera [Mohawk Mothers] is a Kahnawake based group that helps Indigenous women accomplish their traditional cultural duty  as caretakers of the land, to protect all life, including their children and ancestors. They have been engaged in a legal challenge with promoters of the New Vic project to stall future excavation of the former Royal Victoria Hospital until a proper archaeological investigation is conducted, using the traditional protocols of the Kaianere’ko:wa. [Great Peace].

https:// www.mohawkmothers.csa/Contact for press: kahnistensera@riseup.net [514]463-8835 Kahnawake, P.O. Box 991, Que. J0L 1B0.

In 1990, not so long ago, the kanienkehaka Mohawks defended the land and people which speaks who hears their own way. This is our people. This is our song. It’s about peace:  

Magik Squirrel: Mohawk War Song

MohawkMothers.ca; 

thahoketoteh@ntk.com

mohawknationnews.com

kahnistensers@riseup.net

box 991. kahnawake. que.  canada  J0L 1B0

 

PALESTINE TODAY’S SAND CREEK MASSACRE 1864

THIS IS ONE OF MANY ‘GAZAS’ PERFORMED ON INDIGENOUS PEOPLE WORLDWIDE. 

Republished

“AURORA TODAY’S SAND CREEK MASSACRE 1864

Americans are horrified about the chaotic, horrific, tumultuous and bloody mass murders in the movie theatre showing “Dark Night Rises”.  Yet they live unconcerned on top of our graves. This hemisphere is soaked in our people’s blood, all killed by psychotic mass murderers.  

Aurora is 100 miles from the site of the Sand Creek massacre, November 29, 1864.  Old Denver families were behind this mass murder of Cheyenne and Arapaho men, women and children.  

In the spring of 1864 the Cheyenne and Arapaho were ready for peace.  They met with US Officers, Evans and Chivington, at Camp Weld outside of Denver.  No treaties were signed.  The Indians were offered a sanctuary at Fort Lyon.  Black Kettle and over 500 Cheyenne and Arapaho travelled south to set up camp on Sand Creek, near Eads, the town later built on top of the massacre site.  Some dissenters headed north to join the Sioux.  

General Samuel Curtis sent a telegram, “I want no peace till the Indians suffer more”.  700 Cavalry volunteers called “100 Dazers”, assembled in Denver.  The camps of Chief Black Kettle, White Antelope, Left Hand and others, lay in the valley before them.   Chivington, with mostly drunken troops, headed to Sand Creek with 4 Howitzers.   Black Kettle raised both flags of peace.  Chivington raised his arm for attack.   Cannon and rifles pounded the camp.  The Indians scattered.  The frenzied soldiers hunted down and murdered the men, women and children.   A few warriors managed to fight back.  Silas Soule of Massachussets did not allow his soldiers to fire into the crowd.  

Troops continued the murders all day.  One bragged about killing 3 women and 5 children who were screaming for mercy.  They murdered all the wounded, mutilated and scalped them.  They cut open the pregnant women’s bellies and laid the fetus on the bodies.  They plundered tipis and divided up the herd of horses.  Black Kettle’s wife was shot 9 times and survived.  The Cheyenne Dog Warriors who opposed the peace treaty provided sanctuary for the survivors. 

The Colorado volunteers returned to Denver as heroes, with scalps of women and children.  Colorado residents celebrated.  Chivington appeared on a Denver stage telling war stories and displayed 100 Indigenous scalps, including pubic hair of women.  Many of the elite of Denver society today are the children of these murderers. 

Eye witnesses came forward and reported the murders.   Silas Soule testified against Chivington, and was murdered by Charles Squires.  It was found to be a carefully planned massacre.  Asked why kids were killed, “Nits make lice”, said Chivington.  

As word of the massacre spread, the Indigenous resistance to white expansion stiffened.  This massacre led to the Little Big Horn battle on June 25-6, 1876 where General George Custer and his men were wiped out by the Lakota lead by Crazy Horse and Sitting Bull. 

In December 29, 1890, the US 7th Cavalry commanded by Samuel M. Whitside lead the massacre of over 350 Lakota at Wounded Knee Creek. 

We have had to live with these horrors since the arrival of the invaders, while they send their “cry babies” to doctors for counselling.   

That mindset to slaughter people was brought here.  80 are shot and killed daily in the US, not counting stabbings and death by other means.     

Orders always come from the top.  On December 26, 1862 Lincoln sanctioned the hanging of 38 randomly picked Indian men and boys without trial, the largest mass hanging in US history.  One week later, January 1, 1863, Lincoln signed the Emancipation Proclamation to free the slaves.  The Blacks then formed the regiment called the Buffalo Soldiers who proudly massacred the Indigenous for their masters.  Today both races celebrate their plunder with medals and the theft of our land.  

Was James Holmes trying to mimic the mindset of those Denver people? If he is insane, then Washington, Grant and Lincoln, and all the other presidents who gave orders to totally annihilate us, are all insane as well.    

The Americans must be reminded of this continuing genocide.  If they don’t know their history, it is bound to repeat itself.  The lesson is: be careful what you ask for,  you might just get it.  

The movie-goers went to the theatre to see murder, death, chaos and plunder.  Then they got it for real!”

As Bob Marley sang about, “Buffalo soldier, dread-lock rasta.”

MNN Mohawk Nation News kahentinetha2@protonmail.com For more news, books, workshops, go to www.mohawknationnews.com  More stories at MNN Archives.   Box 991, Kahnawake [Quebec, Canada] J0L 1B0

MohawkMothers.ca

kahnistensera@riseup.net

“SPACES OF EXCEPTION” Genocide of Indigenous & Palestinians

Photo: Debra White Plume, Oglala Lakota, in the film, “We Love Being Lakota,” which evolved into the film, “Spaces of Exception.”


Spaces of Exception Film Exposes Atrocities and Genocide of Native People and Palestinians

 

By Brenda Norrell, Censored News, November 17, 2023


MONTREAL — The film Spaces of Exception revealing the atrocities and genocide of Native people — Lakota, Navajo, and Mohawk — and of Palestinians — was shown in Montreal at McGill University. It is here at McGill that Mohawk Mothers have an ongoing court battle to search for graves of Native children at the hospital where the CIA conducted MK-Ultra torture experiments.

 
Among those who were involved in the series of films in the project were Debra White Plume and Olowan Sara Martinez, our Oglala Lakota friends of Pine Ridge, South Dakota, now in the Spirit World. Their bold stance as defenders of the water and people was manifest at the Red Warrior Camp at Standing Rock, during the resistance to the Dakota Access Pipeline in North Dakota.
 
At McGill University, the event included the co-editors of the book, The Mohawk Warrior Society: A Handbook on Sovereignty and Survival, with Philippe Blouin and Kahentinehta Rotiskarewake. The film showing was given a small room by the university in an obvious attempt to limit the number attending.
 
‘Spaces of Exception’ is the latest in a series of films, which began with ‘We Love Being Lakota.’
 
Alex White Plume says that the ancient people, the Palestinians, and Native people have been oppressed in the same way. “They are committing genocide after genocide over there.”
 
Debra White Plume says the connection goes beyond solidarity.
 
“It is a spiritual connection.”
 
Debra said that the genocide is rooted in the quest of the oppressors to separate the people, for occupation, and to take the minerals and the land — both in Palestine and on this continent.
 

Matt Peterson and Malek Rasamny, who co-edited The Mohawk Warrior Society: A Handbook on Sovereignty and Survival, directed the feature-length documentary film Spaces of Exception.

The filmmakers said, “Profiling the American Indian reservation alongside the Palestinian refugee camp, Spaces of Exception was filmed from 2014 to 2017 in Arizona, New Mexico, New York, and South Dakota as well as Lebanon and the West Bank. It is an attempt to understand the significance of the land—its memory and divisions—and the conditions for life, community, and sovereignty.”

‘Spaces of Exception’ Standing Rock, Oceti Sakowin Camp, water protectors resisting Dakota Access Pipeline in North Dakota.


Filmmaker Matt Peterson said ‘Spaces of Exception’ includes the Dine’ battling relocation because of Peabody Coal at Black Mesa, the Mohawk Warrior Society and the people of Palestine.

 
“The film investigates and juxtaposes the struggles, communities, and spaces of the American Indian reservation and the Palestinian refugee camp. It was shot over the course of three years in the West Bank and Lebanon, as well as in Arizona, New Mexico, New York, and South Dakota,” Peterson said.
Spaces of Exception film trailer 

“Spaces of Exception features interviews with members of the American Indian Movement, the Mohawk Warrior Society, and Diné families resisting displacement on Black Mesa, as well as members of Fatah, Palestinian environmental and media activists, autonomous youth committees, and the families of political prisoners and martyrs.”

“The film is an attempt to understand the significance of the land – its memory and divisions – and the conditions for life, community, and sovereignty.
 

Akwesasne Mohawk ‘Spaces of Exception’
The first Native land that the filmmakers visited was Pine Ridge in South Dakota, and through activists, were able to reach Olowan Sara Martinez, whose mother had visited Palestinian refugee camps in Lebanon in 1979 as part of a delegation with the American Indian Movement.


“Once she heard about our project she was excited to meet and talk with us, and from that first trip we made the short video We Love Being Lakota with Ojibway artist Adam Khalil,” the filmmakers said.

 

“The video became something of a calling card to introduce and explain our project and approach. As we continued traveling, meeting people, making and showing short films, it became easier and easier.”

We Love Being Lakota is the first in a series of videos and texts from our documentary project The Native and the Refugee, connecting the struggles taking place on Indian reservations in the United States with those in Palestinian refugee camps in the. Middle East.

Olowan Sara Martinez, Oglala Lakota, Pine Ridge

Olowan says in the film, “For us, as young Tokalas, we don’t wanna be stuck in the waiting process, waiting for a handout, waiting for something to go our way. Waiting, waiting, that’s what Fat Taker did was he trained us to wait, trained us to stand in line.”

 

“Watch out. Join or get the hell out of the way.”

The filmmakers said, “RIP Olowan Sara Martinez (1974-2022), who was instrumental in inviting us to film at both Pine Ridge and Standing Rock, and who appeared in our films We Love Being Lakota (2015), Indian Winter (2017), and Spaces of Exception (2019). She was a brilliant, eloquent, inspiring, courageous, and incredibly strong woman who will be greatly missed.”

‘Spaces of Exception’
In Montreal, Spaces of Exception held its Canadian premiere at McGill University.

The “Spaces of Exception” event at McGill University was sponsored by Stasis- groupe d’enquête sur le contemporainGRIP UQAM and the Critical Media Lab.
 
Watch “We Love Being Lakota,” with Debra and Alex White Plume, Olowan Sara Martinez, and scenes from the Occupation of Wounded Knee 1973.
 


The series


We Love Being Lakota
Adam Khalil, Matt Peterson, Malek Rasamny, 2015, 12 min
This video was taken during our December visit to the Pine Ridge Indian Reservation in South Dakota. Home of the Oglala Lakota, “the fiercest warrior tribe on the continent”, the film takes a meditative look at Lakota identity in the face of US colonialism, and their relationship to the sacred land they have been pushed out of after two centuries of warfare and theft.Men’s Council of the People of the Way of the Longhouse

Adam Khalil, Matt Peterson, Malek Rasamny, 2015, 12 min
Taking place on the Mohawk territory of Akwesasne–on the borders of New York, Ontario and Quebec–this video juxtaposes footage of a special January gathering at their longhouse, featuring elder Paul Delaronde; archival footage of the Mohawk Warrior Society; and shots of the polluted, decaying industrialized remains surrounding their territory.
INAATE/SE/ (excerpt)

Adam and Zack Khalil, 2015, 10 min
“Adam Khalil and Zack Khalil (both Ojibwe) provide a raw take on their ancestral community within the Sault Ste. Marie area — documenting the harmony and debauchery of the Indigenous experience today. This experimental film, now in the works, juxtaposes the voice of the romanticizing settler with contemporary Ojibwe perspectives.” — Gloria Bell, First American Art Magazine.
 

Censored News

Ry Cooder reminds us everybody has a natural home provided by creation:

box 991 kahnawake que. J0L 1B0