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MCGILL SECURITY MAMA TRIES TO ‘ATTACK’ MOHAWKS

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MNN. July 27, 2023. Work to uncover human remains has stopped. Search dogs detected human remains on June 9th in front of the Hersey Pavilion of the old Royal Victoria Hospital RVH in Montreal. On July 25th 2023 Indigenous elders and cultural monitors were aggressed by security guards. At approximately 15:30 the Kanien’keha:ka Kahnistensera (Mohawk Mothers) and Indigenous cultural monitors were preparing to leave work. The cultural monitors observe work being done to uncover human remains at the RVH, as provided by a Settlement Agreement between the Kanien’keha:ka Kahnistensera (Mohawk Mothers) and a slew of Defendants, including the Société québécoise des infrastructures (SQI) and McGill University. An injunction was obtained on October 2022 to halt excavation work for the New Vic project to search for unmarked graves of children killed by medical experiments in the 1950’s and 1960’s.

Cultural monitors were present when Historic Human Remains Detection Dogs (HHRDD) and Ground Penetrating Radar (GPR) were used on the site earlier in July, with no incident. A good working relationship had been reached with the archaeologists of Ethnoscop who were now charged with excavating the soil in a 10-meter radius around the target identified by the dogs HHRDD. At 3:30 the work day came to an end. Suddenly three individuals presented themselves at the top of the hill as security personnel. They wore no identification and refused to disclose their names so It was impossible to verify whether they were accredited security guards or vigilantes. They also refused to name their clients.

One Mohawk Mother went to talk with them while the other cultural monitors were finishing a meeting and preparing to leave. One of the security guards, a female, presented herself as the “boss” of SQI security. She immediately threatened to call the police to usher the Mohawk Mothers and cultural monitors off the site. The Mohawk Mother was shocked by the aggressive tone of the women and her haste to throw out kanienkehaka Mohawk observers when office hours were not even over yet. She reminded the security guards that Mohawk monitors were present as part of a court order and a settlement agreement to make sure excavation work was consistent with Indigenous protocols regarding burial sites and to conduct ceremonies. The woman said she knew nothing about it and aggressively insisted that everyone vacate the site immediately. She dialed the police. The Mohawk Mother then informed the rest of the group about what was happening. They had not been directly notified to immediately leave. One person opened his telephone to record the incident. When the “boss” saw that she was being filmed by someone, she brutally jumped on him, grabbed the telephone from his hands and gave it to her colleague, who erased it. Another person present then realized the gravity of the situation and turned on his camera from afar. The video, available here – https://ufile.io/v27xu0al – shows some of the outrageous insults that the SQI security used against the Indigenous elders and cultural monitors as they were leaving the site, to avoid being subjected to violence. They were told that the police would “squish you out”, that they should “go and have some kids” and “go and get a life because I don’t think you have a life”, and to “go back to your kids if you have any, I don’t think you have any”.

Mohawk Mother Kahentinetha responded “what about our kids that were murdered and that you’re benefiting from?” The security lady said “That’s right, we’re benefiting from it. That’s exactly right”. This violent incident was highly traumatic for the Indigenous elders, survivors and cultural monitors present, reminding them of brutality being used by security personnel against Indigenous people, especially women. Indigenous observers do not feel safe going at the site to carry out their duties under the eye of a security firm which aggressed them verbally and physically.: grabbing their telephone and erasing evidence, yelling and insulting blasphemous and offensive language and refusing to disclose their identity as a security guard which is illegal according to S-3.5, r. 3 – Regulation respecting standards of conduct of agent licence holders carrying on a private security activity. A complaint is being filed by the Mohawk Mothers with the Bureau de la Securité Privée. The SQI has refused to disclose the identity of the security guards, what their instructions were and whether they had received cultural competency training.

In view of the the threat posed by the personnel hired by the SQI the Indigenous elders and cultural monitors, the latter cannot come to the site anymore. The SQI insists that work must continue, and that the particular security guard will no longer be present. SQI failed to respond to basic questions about the instructions that were given to their security guards and their identity. Because of the threat continuation of excavation work would breach the Settlement Agreement. All parties except the SQI – including the Panel of archaeologists overseeing the work, as well as Ethnoscop – have agreed to halt the work until the situation is resolved. The Mohawk Mothers have been voicing concerns about security issues on the site for several months, and failed to get a response from the Defendants. They requested a security expert be on the Panel overseeing the work.

84 year old Mohawk Mother Kahentinetha, reacted to the events by explaining that “our law and our culture forbids us from exposing our people to elder abuse, mental stress and physical threats. We. cannot carry out our duties as cultural monitors under duress and the threat of violence. We devoted all our energies to investigating the truth about what was being done to our children at this hospital so we want to continue the work immediately. Our people need answers to our questions about what happened with those security guards and whether they were instructed to use such aggression with us”.

Mohawk Mother Kwetiio added: “It’s common decency to secure the site with a firm that doesn’t end up attacking our elders, alleging that they are unaware of who we are and why we are present on the site. If we had not been there McGill and SQI would already be constructing their vast project on our land, ignoring the human remains that were detected thanks to our efforts and that of our allies and experts. An investigation must be immediately conducted on whether the security guards were instructed to assault us”. For more information, contact kahnistensera@riseup.net O:nen Kanien’keha:ka Kahnistensera

This situation reminds us of Woodstock when the Clowns of the Hog Farm were in charge of security. The McGill attacker[s] claimed to be security for McGill and pretended they had authority over everyone.

Here’s some relief from Joni Mitchell singing about “Woodstock”.

https://www.youtube.com/watch?v=cRjQCvfcXn0
I came upon a child of GodHe was walking along the roadAnd I asked him, “Where are you going?”And this he told me
“I’m going on down to Yasgur’s farmI’m gonna join in a rock ‘n’ roll bandI’m gonna camp out on the landI’m gonna try an’ get my soul free”
We are stardustWe are goldenAnd we’ve got to get ourselvesBack to the garden. . . 

MohawkMothers.ca

Contact: mohawknationnews.com

Court – thahoketoteh@ntk.com

box 991 kahnwake [quebec] canada J0L 1B0 for info kahentinetha2@protonmail.com

REMEMBERING THE ARGUMENTS OF DESKAHEH [Posted Feb. 10, 2021]

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A REMINDER TO THOSE WHO FORGOT WHY DESKAHE WENT TO GENEVA. READ THE REAL FACTS!

IERA’KWAH DIPLOMACY.

1.OPENING. Canada’s Royal Commission on Aboriginal Peoples now admits that the relationship between the indigenous people and the uninvited Europeans began with the teio’hateh, Two Row Wampum agreement. Two entities agree to live separately according to the kaianerekowa, the great peace, or leave. We allowed them to live here temporarily – with us in our canoe and they in their ships. We would share only the river. The indigenous peoples and the newcomers belonged to different families with different languages, culture, laws and ways of life. Europe’s monarchs acknowledged we were not their subjects and they could not interfere with our laws and customs. As turtle island is all indigenous land, we provided to the European “social groups” the use of land the depth of a plow to grow food. They could never own it or form a political party. They needed our permission to do anything on our land.  

2.FORGETTING TWO ROW. Then the colonizers began to see things their foreign way. They violated the Two Row and adopted a “geographic” description of themselves, that they were North Americans. The original inhabitants were clan based tied to the land. The colonizers fought with their European cousins over who could come here, which is our right. Then they started to impose their military laws and ways on everyone on turtle island based on the treaties the Europeans made to end their wars with each other in Europe. [Seven Years War and others]. They never consulted the onkwehonweh, the original peoples who had always respected the land since time immemorial. Instead of staying in their own ship they decided to take over the whole river.

3.DOMINION “CLAIMS’. Some of Britain’s North American colonies confederated in 1867 to form the colony of CANADA. The new political organization was a “dominion”, a colony, because the visitors decided they had a right to dominate the land and all the indigenous people on it. Instead of subjects of their king or queen, they began to base their identity on the indigenous land they were squatting on. They changed from accepting our generosity to trying to dominate us. 

4.BRITISH SUBJECTS. There was no permission from us for this assertion of power. Canada was a British colony and Britain could not give her subjects here anymore than she had to give, which was nothing. The British subjects ignored the Two Row. Britain could not give their subjects on turtle island the right to make laws for the indigenous people because we were not British subjects. At that point they had to leave as they had become trespassers.

5.GEOGRAPHIC DEFINITION. Our ancestors were not consulted about these moves. They knew we could never change the terms of the Two Row. Our land belongs to the unborn. We are the caretakers of mother earth. She cannot be sold or conveyed to anyone and is governed by the kaianerekowa, the great peace. The land was provided by creation to our past present and future generations.  Britain’s colonial subjects had no right to force Indigenous peoples into their European territorial concepts of nationality and property. They could not impose their new geographic definition of themselves on us. 

6.INDIGENOUS FREEDOM. The colonists are still subjects of their kings. Indigenous are not, never were. and never will be. The  life of being free and having a voice was a revelation to Europeans. We are all sovereign persons and part of our own nations and clans. We were each sovereign persons placed by creation in various areas of turtle island to carry out our duties to our mother earth and all life.

7.OUR VOICE. The colonists didn’t want to be subjects anymore. They changed their view of law and international relations. Today Europeans have formally embraced equality along with the rest of the world. Britain no longer has subject status. The colonists define “nationality” on usurp territorial terms rather than adhering to the kaianerekowa, the great peace.  Without our knowledge or consent their citizenship became based on place of birth undermining the kaianerekowa. They still do not grasp the full meaning of equality. Their institutions don’t give their citizens a voice. Their First Nations Governance Act shows that they don’t respect the voice of the indigenous people who have had total jurisdiction of this land since time immemorial. This Act of 2002 was proposed to municipalize native land under private banks and extinguish the sovereign original people.  [Today it is the proposed “Framework Agreement”.] They completely ignored their obligations under the Two Row Wampum.

8.REAL INDIGENOUS IDENTITY. The colonizers can change the way they think of themselves as long as they adhere completely to the great peace here. They cannot define our identity nor appropriate our land and resources. Since Confederation Britain’s colonial subjects have been violating Britain’s agreements with the Indigenous peoples.

9.CORPORATION CAN’T OWN THE LAND. Confederation and the British North America Act 1867 did not give Britain the right to let its colonists violate the Two Row Wampum. Britain knew that its people could only come onto our land as a separate “social group” that would share the river with us. But Britain’s subjects fell into the illusionary idea that they owned the land. This lie is taught in their indoctrination centres called the education system. 

DESKAHEH

10.DESKAHEH & S.C.C. The iera’kwa, the Six Nations Iroquois Confederacy knew this back in 1920. In desperation they sent Levi General Deskaheh to ask the Supreme Court of Canada to stop the Department of Indian Affairs from violating the British North America Act 1867. This Act only gave Canada the right to negotiate with us in place of Britain. the colonists cannot impose their Admiralty laws on indigenous people. But Canadian officials would not let Deskaheh have his day in court.

11.TROOPS ATTACK SIX NATIONS. If Deskaheh was allowed to prove that what they were doing was illegal, these bureaucrats would have been out of work.  So they sent troops, the RCMP, to invade the part of Six Nations Grand River territory that remained after a century of theft and fraud. The military deposed the traditional government, the oldest governments in the world.l, installed their band council puppets and stole all our land and created the Indian reservation on October 25, 1924. [Indian Lands Act]. *Since then the colonists have refused to deal with the real traditional leaders, speaking only to their faux elected band councils they have imposed under colonial laws.

12.DESKAHEH & LEAGUE OF NATION. Six Nations diplomats had been honoured guests in Britain’s courts. By the 1920’s Britain was refusing to deal with the problems that had befallen their colony. The Iroquois Confederacy sent  Deskaheh to the League of Nations to appeal for justice. The sovereign Six Nations, iera’kwah, were qualified to join and wanted membership in this new international organization so our arguments could be presented to protect our legal rights. The Netherlands, Persia, Estonia, Panama and Ireland all agreed that the Six Nations complaints should be examined by the international court. But Deskaheh was ambushed again by Canadian officials lead by D.C. Scott skulking behind the scenes to make sure the case never got a formal public hearing. They lied to the League saying  there was no Two Row and no Great Peace.

The Lands Act is part of the Indian Advancement Act 1924 that imposed the blood quantum legislation [apartheid].  It was the 100 year “business plan” to extinguish the native people, due for completion in 2024.

13.INDIGENOUS ARE ALLIES. Today, the colonists know we indigenous will always maintain our right to independence. We were allies, not subjects of Britain. We are not part of the Corporation of CANADA – the colony that became a corporate successor state. The colonists imposed foreign Admiralty laws on us in violation of both the Two Row and modern International law. The imposed their economic sanctions upon that have put us in a state of destitute poverty compared to all the colonists. As Deskaheh put it in his last address before he was assassinated in 1924, it’s as if Mexico tried to apply its laws in the United States. 

14.MEANING OF EQUALITY. The problem is European colonists don’t understand the meaning of equality. They have changed how they define themselves. When we made the Two Row Treaty with France and then Britain a month later, we both defined ourselves in terms of ‘personal’ relationships. We are sovereign individuals who are part of our clans. European nations are based on subject status and their allegiance to their monarch. Their shift to a turtle island territorial definition of themselves has no legal basis. They have no right to impose themselves or their laws on us or to take our land and resources without our knowledge or consent. As a successor state, the colonists are still bound by Britain’s treaty obligations. The colonists are guests on our land. Instead they have presumed to take over our whole house. The colonists must work out fair and valid agreements with us, the original inhabitants of turtle island, to our satisfaction if they want to remain here.

15.CANADIANS ARE IMMIGRANTS. The colonizers celebrate “Canada Day” aware that CANADA is a corporation, not an independent nation. Canadian nationality does not exist. Nationality is tied to having clans, shared ancestry, native language not two foreign languages, a traditional culture and land. CANADA has none of these.  The settlers and their ancestors have in common fleeing from oppressive regimes and immigrating onto someone else’s land and then oppressing them. We have no obligation to care for them. They never accepted the protection under the great peace, which alienated them. 

16.DOMINION FEUDAL CUSTOM. Canada is a “dominion” that was produced by Britian’s will to dominate. “Dominion” is a feudal custom carried to Britain by foreign lords who conquered the land and the people on it. These deeply rooted cultural habits violate the egalitarian respect represented by the Two Row Wampum.

17.CANADA NON EXISTENT. Consequently, the whole existence of Canada as a legal country is is the biggest ruse played on the world. The colonist’s self-definition cannot appropriate our political identity, our resources and our land. This violates the initial treaties made by Britain with the Indigenous peoples. 

18.CANADA VIOLATES NATIVE AND INTERNATIONAL LAW. The colonists violate both the European version of international law and our Indigenous law. The colonists violate the principle of human equality, which they now recognized in a formal way in the mid-twentieth century – after the atrocities of World War II – when they signed the Universal Declaration of Human Rights, the Charter of the United Nations and the International Covenant on Civil and Political Rights. Canada hesitates to ratify UNDRIP UN Declaration on the Rights of Indigenous Peoples as it recognizes that Canada is not a country. The immigrants would have to vacate, CANADA would dissolve and the great peace would be the only law that would prevail.  

19.MIGHT DOES NOT MAKE RIGHT. Deskaheh tried to present this argument in the 1920’s but the colonists didn’t want to hear us explain once again  our demands for them to respect our jurisdiction over our land and our political and economic rights. We are sovereign and they are not! When Americans had their revolution they threw off their subject status. Then they went crazy, grabbing land, killing people and destroying resources. They called us the natural people, “Indians” and treated us as vermin. Canadians accepted the American policy that “might makes right” and that Europeans had a god-given right to grab lands, possessions, resources and lives. Canada bought into the sleazy American dream. This premise applies to all of the Americas, north and south.

20.INDIGENOUS HAVE EVERYTHING. What happened was sordid. In the subsequent treaties on the prairies there was no meeting of the minds with the native people there. Anglo-Canadians pretend those people agreed to give up everything they had! The indigenous are aware of the agreement to co-exist with them as social groups. In our case the Two Row created a real meeting of minds. The British recognized that we are nations that give permission for anybody to live here according to the great peace. It’s still in effect.

21.TERRITORIAL DEFINITION. The Anglo-Canadian one-sided decision to shift to a territorial definition of themselves gave them no right to take over our land and resources. They have no agreements with us the real indigenous. Their corporate Canadian band councils are on the enemies team. They need our consent to our full satisfaction to do anything on our land. We won’t succumb to their lust for our resources or to ransack our land. It’s all ours and they all know it.

22.WHERE’S RECEIPT FOR TURTLE ISLAND. The colonists purport that all people are equal, at the same time illegally imposes laws and beliefs on us. As a successor state Canada is still bound by the limitations of Britain’s treaty obligations which they must fulfill. They would have to leave, or leave us alone or abide by the great peace. Since whites don’t have clans, they are disqualified from living here. They can only live here as a separate social group under the authority of the clans established by the great peace. This is international law which Canada agreed to. The colonizers  have no legal right to claim dominion over the inherent original people, or to take our lands and possessions. They have not worked out fair and valid agreements with us that consider the rights of our people now and into the future. We are the “people of the forever” placed by creation on mother earth. Canada’s current attempts to force us original people to prove in their foreign private courts that we have a claim to our own lands is ridiculous and unlawful by international law. They must show us their permits to be on our land, to ransack our resources and to leave a trail of blood and pollution behind. The colonists have no receipt for our land. 

What part of the “depth of a plow share” don’t these alien invaders understand? All these points apply equally to the United States. Only the foundation of the great peace and two row of equality, having a voice through concensus, justice and truth can eliminate the current pandemic of hatred, injustice and racism that is tearing up the world. 

The author is awaiting an invitation from McGill to deliver this speech again. 

As Thahoketoteh explains in his song, “The river of life has many falls, twists and turns and steep walls. We travel down it in our own way, The same has been from the very first day. I’ll stay in my canoe. You stay in your boat. I only hope you stay afloat. I’ll smile at you. You wave at me. We’ll continue on toward the sea.”

MNN Mohawk Nation News thahoketoteh & kahentinetha2@protonmail.com  For more news and to sign up for MNN www.mohawknationnews.com  More stories at MNN archives.  Address:  Box 991, Kahnawake [Quebec, Canada] J0L 1B0

The Indian Lands ACT. 1924. file:///Users/kahentinetha/Downloads/IndLanAct1924.pdf 

Six Nations Appeal to League of Nations 1922-31 http://historybeyondborders.ca/?p=189

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CHILD REJECTED FROM INDIGENOUS GAMES FOR REFUSING COVID-19 VACCINATION

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MNN. July 22, 2023. Kahionhatatie Cree 13, an Onkwehonwe from the Kanienkehaka territory of Kahnawake, was denied access to play with her soccer team “Eastern Door and the North”, at the North American Indigenous Games in Halifax this week. She trained all year, then a provision was made that athletes required a COVID19 vaccination upon registration in December. I submitted a letter for exemption based on our traditional standing. At 10pm on July 22, six hours before her bus was to depart to Halifax,  Jessie Messier, phoned me informing me that my daughter could not go to the games and if she did she would be given a bus ticket and sent home. She then apologized.

When I got the call, I was in Listigui meeting with Indigenous peoples from the surrounding regions of Gespe’gawa’gi. I was heartbroken for her. The time and effort she put into her training and team building was deflated. The excitement for her long awaited, first solo trip with her teammates was crushed. I could not be there to comfort her nor break it to her father, Garrett Cree, who volunteers ALL his free time to kids in sport. we were angry.

The Mi’gmaq at the meeting were in complete disbelief. They reached out and made statements to whomever they could contact. One person stated that North American Indigenous Games is one of the calls to action of the Truth and Reconciliation Commission. Another said that the vaccine is no longer mandated. Many thought it was disrespectful to not honor our uses of our medicines. Most were disappointed that they would do this to a child.

The Health Services Manager who called and told me of my daughter’s ineligibility said that it was decided that day in a Halifax court. Lawyers spent five hours pleading for an emergency injunction.

The dorm would not accommodate her, Dal.ca/summerhousing. even though there is no vaccine mandate requirement there.

The job and volunteer positions posted on the NAIG 2023 website listed no vaccine requirements. 

The HALIFAX Jazz Festival taking place now until Sunday, July 16th showed NO VACCINE MANDATE requirement.

What does Fiona Fitzpatrick Parsons have to say about this fact denying my daughter a right to take part in NAIG?

Was the board involved in this decision? What were their thoughts?

Who are these games really for?

Is NAIG helping the colonial institutions of Canada to continue to deny the existence of the only true natural people of turtle island and our ways?  

What was the reason behind Judge Peter Rosinski’s decision to deny the injunction?

Was she singled out? By whom?

My daughter and my people are not invisible. We need answers! 

When I returned to Kahnawake, I spoke to my family for guidance. I was reminded that  I am Kahnistensera and my duty is to protect and care for my children. She is ALL children.

Kwe’ti:io – Kahnistensera

Deep Purple said it right with “Sweet Child in Time”:

Sweet child in timeYou’ll see the lineThe line that’s drawn betweenGood and badSee the blind manShooting at the worldBullets flyingOh, taking tollIf you’ve been badOh, Lord, I bet you haveAnd you’ve not been hitOh, by flying leadYou’d better close your eyesOhBow your headWait for the ricochet
Sweet child in timeYou’ll see the lineThe line that’s drawn betweenGood and badSee the blind manShooting at the worldBullets flyingOh, taking tollIf you’ve been badLord, I bet you haveAnd you’ve not been hitOh, by flying leadYou’d better close your eyesOhBow your headWait for the ricochet
Source: LyricFind

 

Pierre Trudeau get’s booed at NAIG.

https://nationalpost.com/news/canada/justin-trudeau-booed-during-opening-remarks-at-north-american-indigenous-games

MNN Mohawk Nation News 

kahentinetha2@protonmail.com

Box 991, kahnawake, quebec canada J0L 1B0

FRANCIS BOOTS, WAR CHIEF OF THE MOHAWKS, DIES

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MNN. July 8, 2023. Ayonwaehs – War Chief of the Mohawks, Ateronhiatakon – Francis Boots, Snipe Clan, 73, peacefully passed away on July 5th, 2023. He will be presented at the Kanienkehaka Kaianerehkowa Kanonsesne [longhouse] located at 570 Route 37 in Akweswasne, starting on Tuesday, July 11, 2023 at 2pm, until the funeral service on Thursday, July 13, 2023 at 10:00 am. Burial will take place at the Jocks Cemetery on 136B Jock Road in Akwesasne [NYS]. Funeral arrangements are with Donaldson’s Funeral Home. Donations can be made to the Kanienkehaka Kaianerehkowa Kanonsesne. 

He was born October 27, 1948 at the home of his maternal grandparents Katie and Paul Caldwell. He grew up on Cornwall Island of Akwesasne. He married Lisa Thomas, and was later in a relationship with Margie Marquis. He is survived by his children, Kawenniiosta (Joe), Teioronhiate (Crystal), Mandaque, Sohahiio, Karatohon (Cheryl), Konwanietawi (Zane), his grandchildren, Kai, Nora, Reese, Lita Jane, Odessa, Mskwaa-desiinh, Cala and Kanerahtine. He is survived by his siblings, John, Diane, Harvey, Anna, Yvonne, Jake, Emily and many nieces, nephews and cousins. He was predeceased by his siblings, Peter, James (Julia), Joseph (Barbara), Catherine-Lena (Ray), Margaret (Peter), Elizabeth-Betty (Carl), Fredrick, Richard, Angus (Harriet) and Stephen (Beverly) and in-laws, Harriet, Patricia and Beverly.

Ateronhiatakon, attended Cornwall Island Day School, East Front Public School, St. Lawrence High School and Mater Dei College. In the 1960’s he travelled with the “White Roots of Peace”. He was always prepared at a momen’t notice to help the people. He shared his vast knowledge and experience, teaching our language, and officiating ceremonies. He was a true gift to the people. His kindness and his way of communicating made everyone comfortable, even in uneasy situations.

Francis honored all his teachers, people of the Confederacy, elders and community members with whom he shared his deep knowledge of our traditional ways. 

Aterionhiatakon was always optimistic, “I’m confident that we will survive. In the future I believe that we will not allow our way of life to be tampered with by the colonial powers. The settler peoples have got to understand they too have these instructions to be kind to Mother Earth, to be kind to the rivers, to be kind to the trees and all life. They seem to have forgotten that, and that’s where the conflict is. They too have to come home now. From”The Mohawk Warrior Society – A Handbook on Sovereignty and Survival, Louis Karoniaktajeh Hall”.

OFFICIAL NOTICE OF CEREMONIAL BURIAL OF A WAR CHIEF:

https://mail.proton.me/u/1/inbox/UibxM8b94JsYKQfaknMXdZzqs4lF2dir_tb_Yex8amyg0683xo61hrv_D_zeZVpbwR1PfWS3Ry8wEsIQDeiODQ==

Aterionhiatakon was a great aserakowa whose role at all times is to maintain the peace. Another great Mohawk, Robbie Robertson has something to say about Francis:

The general rode for sixteen daysThe horses were thirsty and tiredOn the trail of a renegade chiefOne he’d come to admireThe soldiers hid behind the hillsThat surrounded the villageAnd he rode down to warn the chiefThey’d come to conquer and pillage
Lay down your armsLay down your spearThe chief’s eyes were sadBut showed no sign of fear
It is a good day to die (It is a good day to die)Oh my children dry your eyesIt is a good day to die
And he spoke of the days before the white man cameWith his guns and whiskyHe told of a time long agoBefore what you call historyThe general couldn’t believe his wordsNor the look on his faceBut he knew these people would rather dieThen have to live in this disgrace
What law have I brokenWhat wrong have I doneThat makes you want to bury meUpon this trail of blood
It is a good day to die (It is a good day to die)Oh my children don’t you cryIt is a good day to die
We cared for the land and the land cared for usAnd that’s the way it’s always beenNever asked for more never asked too muchAnd now you tell me this is the end
I laid down my weaponI laid down my bowNow you want to drive me outWith no place left to go
It is a good day to die (It is a good day to die)Oh my children don’t you cryIt is a good day to die (It is a good day to die)
And he turned to his people and said dry your eyesWe’ve been blessed and we are thankfulRaise your voices to the skyIt is a good day to die
Oh my children don’t you cry (don’t you cry)Dry your eyesRaise your voice up to the skyIt is a good day to die

Contact.  kanonsesneh@gmail.com

Mohawk Nation News. kahentinetha2@protonmail.com

TWO ROW TIMES: “AND SO THE PEOPLE ARE AFRAID”

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MNN. Wed. July 5, 2023. This is a discussion with the men’s fire about standing up to the HCCC [Haudenosaunee Council of Chiefs] and HDI [Haudenosaunee Development Insttute] which are private incorporated companies. This is the intervention by the men’s fire against HDI and HCCC to settle all the Ontario and Canada land claims by Canada. They did not ask the people if they could do this because they know all the land is not for sale. The onkwehonweh [natural people of creation] have been given all the land of Turtle Island. The people discussed the responsibilities under the kaiaerekowa of each and every one of us.  

How the corporation system is suppose to work!

https://tworowtimes.com/editorial/and-so-the-people-are-afraid-a-discussion-with-the-mens-fire-about-standing-up-to-the-hccc-and-hdi/

The Weather Girls are giving us some insight into the coming storms on the horizon:

For more information on the court case see :  MohawkMothers.ca

Contact: thahoketoteh@ntk.com MNN Court Correspondence, box 991, kahnawake quebec canada

kahentinetha2@protonmail.com

MCGILL U. URGED TO RESPECT INDIGENOUS HUMAN REMAINS

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PRESS RELEASE

 

____________For immediate publication______________

MNN. July 4, 2023,

Following the recent discovery of the scent of human remains by Historic Human Remains Detection Dogs (HHRDD) on the grounds of the old Royal Victoria Hospital in Montreal, the Kanien’kehá:ka Kahnistensera (Mohawk Mothers) appeal to McGill University and the Government of Quebec to apply the same precautions for protecting potential remains on other similar sites. “It is our understanding that several other institutions in Quebec may contain unmarked graves of our children, not only in Indian Residential Schools or hospitals, but also in former sanatoria, orphanages and correctional homes,” said Kwetiio, one of the Mohawk Mothers.

The Kanien’kehá:ka Kahnistensera have obtained the first injunction ever granted to self-represented Indigenous people on October 27th, 2022, halting excavation work for McGill’s “New Vic” Project in the former Royal Victoria Hospital to search for unmarked graves following the testimonies of survivors of the MK-Ultra psychiatric experiments on mind control. During the hearing, McGill University and the Société québécoise des infrastructures (SQI) had started excavating the very same area where the dogs now found human remains, declaring that nothing had been found by archaeologists and that the New Vic construction project could begin.

According to the Kanien’kehá:ka Kahnistensera, it is very likely that the human remains would have been destroyed by construction work if they did not intervene in court, despite lacking resources and legal assistance. “We should not have to go to court for this. Taxpayer money should not be spent on litigation against survivors and their family members who want to identify, protect and investigate the unmarked graves of victims of medical experiments”, says Mohawk Mother Kahentinetha, “they should collaborate from the onset to treat human remains with respect as responsible institutions would do”.

The human remains were independently detected by three separate HHRDD handled by Kim Cooper, of the Ottawa Valley Search and Rescue Dog Association, on June 9, 2023, following a lengthy court process which led to a Settlement Agreement being homologated by the Superior Court of Quebec on April 20, 2023. Kimberly Murray, the Independent Special Interlocutor for Missing Children and Unmarked Graves and Burials Sites associated with Indian Residential Schools, who intervened in the court proceedings, noted in her recently released Interim Report that “There is a need to expand the scope of research beyond Indian Residential School sites. … Current investigations are beginning to reveal how the systems and patterns of colonial violence that existed in the Indian Residential School system extended to [other] associated institutions. …

Understanding the full scope of the forced transfer of children from one institution to the next and the conditions that led to their deaths will require significant time, funding, research, and long-term commitment to finding the truth.” The Mohawk Mothers urge McGill University and the McGill University Health Center to pause excavation work and large-scale renovation plans for hospitals and medical research centers who may contain the graves of Indigenous and non-Indigenous children as test subjects in the past. This includes not only the grounds of the Royal Victoria Hospital and the Douglas Mental Health University Institute, but also its main campus in downtown Montreal, where Iroquoian Longhouses and gravesites were repeatedly discovered, including at the intersection of Peel and Sherbrooke streets in 2018.

On June 30th, 2023, the day following a court date where the HHRDD discovery was discussed, the Kanien’kehá:ka Kahnistensera were shocked to learn that McGill University had launched large-scale archaeological inventories next to the McLennan Library. McGill had not informed the Kahnistensera even though they had repeatedly expressed their vested interest in protecting the remains of their ancestors buried under the university in court. McGill University did not express whether Indigenous monitors and specialists in human burials were present at the archaeological site.

Regarding the more recent remains of medical experiments, the Mohawk Mothers are concerned that Quebec is not taking its responsibility regarding the widespread abuse of both Indigenous and non-Indigenous children such as the Duplessis Orphans in the past century. The Mohawk Mothers recently asked the Quebec government and the CIUSSS to halt the sale of the Hôpital de la Miséricorde, a former house for unwed mothers, to investigate the probability that it contains human remains; a meeting with the CIUSSS to discuss the demand will take place in Kahnawake on July 6th, 2023. “But we can’t run after the government all the time to make sure none of these sites where medical cruelty happened get desecrated or sold to get rid of them and the terrible evidence of the past they contain, says Kahentinetha.

According to the Kahnistensera, the same type of agreement and investigation that resulted from the Royal Victoria Hospital Court Case should be followed in all other similar sites. In particular, the institutions that should be investigated and protected can be found in both the list of sites that Indigenous people requested to be included in the settlement process for Residential Schools, and that were not accepted because they were not schools operated by the Federal government, and in lists of orphanages, psychiatric wards and institutions attended by Duplessis Orphans (see attached documents). Approximately 200 institutions may be concerned. According to anthropologist Philippe Blouin, who accompanies the Mohawk Mothers in court, there was widespread abuse of children in Quebec until the late 1960’s, and strong connections between the treatment of Indigenous children and Duplessis Orphans must be investigated to help survivors find closure while it is still time.

Mohawk Mothers kindly remind you to keep your promises.

The Government of Canada should also follow suit with hospitals under Federal custody in Quebec, including the Parc Savard Indian Hospital and the veterans’ hospitals in Sainte-Anne-de-Bellevue and on Queen May Road in Montreal. Finally, the Kahnistensera insist that respecting human remains is an issue of public interest and that proper capacity funding must be provided to Indigenous investigators seeking to protect burial sites. The Kanien’kehá:ka Kahnistensera (Mohawk Mothers) is a Kahnawake-based group that helps Indigenous women accomplish their traditional cultural duty as caretakers of the land, to protect all life, including their children and ancestors. They have been engaged in a legal challenge with promoters of the New Vic project to stall future excavation of the former Royal Victoria Hospital site until a proper archaeological investigation is conducted, using the traditional protocols of the Kaianere’kó:wa (Great Peace). https://www.mohawkmothers.ca/ Contact for press: kahnistensera@riseup.net Kahnawake, P.O. Box 991

Mohawk Robbie Robertson of the Band could have been writing about the perils of Mount Royal:

When I get off of this mountainYou know where I wanna go?Straight down the Mississippi RiverTo the Gulf of MexicoTo Lake Charles, LouisianaLittle Bessie, girl that I once knewAnd she told me just to come on byIf there’s anything she could do
Up on Cripple Creek, she sends meIf I spring a leak, she mends meI don’t have to speak, she defends meA drunkard’s dream if I ever did see one . . . .
The Band "Up On Cripple Creek" on The Ed Sullivan Show

Kahnistensera Press Release July 4 2023

List institutions – 1

List institutions – 2

List institutions – 3

For updates see MohawkMothers.ca  Court Correspondent Thahoketoteh@Ntk.com

Box 911, kahnawake quebec canada J0L 1B0   kahentinetha2@protonmail.com

For updates, see MohawkMothers.ca

EVERY DOG MUST HAVE HIS DAY

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MNN. June 30, 2023. 

It was revealed in Montreal court on June 29 2023 that three well trained cadaver dogs identified the older of human remains at the Hersey Building of the Royal Victoria Hospital of McGill University. Last October the province of Quebec and McGill University insisted that “there were no signs of remains”. On June 9, 2023, the historic human remains detection dog team executed techniques under the “Settlement Agreement” and found remains.  

The reason the kahnistensera Mohawk Mothers went into this colonial court system using their own traditional way was to make the defendants accountable to their own laws and actions. Judge Moore made an order to find the remains of the children buried on the grounds of McGill university before building the mass Mount Royal renovation. The problem is the defendants disregarded the kahnisteneras and survivor warning that the site contained human remains. and started building their project violating the respect for human remains.  The rule of law does not seem to be for everybody in Canada.. Their own corporations, provincial governments and institutions can pick and chose when to follow the rule of law. The autocracy does whatever they want without consequences, while others are expected to follow them. Our concern is for our children and our sacred land. and accountability. Their remains could be buried anywhere on Mount Royal. Our children want to continue their final journey and not to continue to be violated. On June 30, 2023 the defendants of the Royal Vic Project advertised in the media that they [representing the perpetrators of the crimes] are going to carry out the investigations to which all parties agreed would be indigenous led. The kahnistenser have not been informed about this and wonder why.

Stonewall Jackson, the great predictor, sees what’s coming when he sings about “Waterloo”: 

Waterloo WaterlooWhere will you meet your Waterloo?Every puppy has his dayEverybody has to payEverybody has to meet his Waterloo
Now old AdamWas the first in historyWith an appleHe was tempted and deceivedJust for spiteThe devil made him take a biteAnd that’s where old AdamMet his Waterloo
Waterloo Waterloo . . . 
Little General Napoleon of FranceTried to conquer the worldBut lost his pantsMet defeatKnown as Bonaparte’s RetreatAnd that’s when NapoleonMet his Waterloo

READ THE MEDIA COVERAGE OF COURT HEARING 6/29/23:

In English

https://montreal.ctvnews.ca/search-dogs-find-evidence-of-human-remains-at-site-of-montreal-s-old-royal-victoria-hospital-1.6462031

https://www.cbc.ca/news/canada/montreal/royal-vic-bodies-evidence-found-dogs-search-1.6892583

https://globalnews.ca/video/9802905/search-dogs-detect-evidence-of-human-remains-near-montreals-old-royal-victoria-hospital/

https://www.aptnnews.ca/national-news/cadaver-dogs-sniff-out-potential-human-remains-near-old-royal-victoria-hospital-site/

In French

https://journalmetro.com/actualites/3112781/il-y-a-vraiment-des-restes-humains-surement-autochtones-en-plein-coeur-de-montreal/

https://ici.radio-canada.ca/espaces-autochtones/1992382/meres-mohawks-cour-superieure-fouille-mcgill

—————————————————————–

MNN Court Correspondent thahoketoteh@ntk.com 

kahentinetha2@protonmail.mohawknationnews.com 

box 991, kahnawake Que. Canada J0L 1B0

NEW/OLD BAND COUNCIL HUSTLE

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MNN. June 27,  2023.

Here’s how it goes. A band council entity is set up. They offer to help their people. Somebody or a community group get some monies to “benefit the community”, but the band council or its nominee own all the assets from it and can tell us what we can or cannot do. The band council and its entities use our funds to ingratiate,  enrich themselves, get into conflict of interest situations and possible fraud.

Remember, the band councils are corporate agents of Canada that were set up on Oct. 25, 1924 to help Canada take and control our land and resources.

                            Said the onkwehonweh to the canadien!

For example, an incorporated community association [the band council] invites a so called non-profit society in to build a community hall for the people. In the end it benefits mostly them and Canada, not the people.

The meeting is held at a band council building. The main host is a guy who works for the band council, who is directly involved with the process. Canada and the provinces have millions of dollars in program funds they offer to support projects they deem will ‘benefit’ the community!  

As a part of the band council corporate apparatus, the  nominee employee helps push the grant application forward. He gets their documents together and registers them to be a not-for-profit society in order to receive the funds.

The host suggests they build a structure that would cost $500,000. There will be taxes for each household because this incorporated association is no longer indigenous. 

The mentor asks for $300,000 for the logs; $800,000 for the lock up; then another $200,000 for the construction of the building, then transportation and putting it together on the site, plus expenses to hook up the water, electricity, and sewage. If they do not get the initial grant, then the costs for the project somehow rise to $1.5. to $2 million which has to be borrowed by the villagers.  In most cases most of these enterprises are not needed.

When the mentor, on behalf of the association gets the grant, he owns and leases it to the society for $1 a year. The purpose is not to benefit the community as mostly they never see the money. 

 Public funds are being used to enrich the corporate non-native band council entity. Out of the $1.5 million or more granted or loaned, the building costs $500,000 and who knows where the rest goes.

The band council cannot be part of any community since they are a foreign for-profit crown corporation.  The employee/mentor dupes the people. 

The conflict of interest is because the band council employee cannot have anything from this grant application process for himself.  It was his idea and he has been working with his ‘band council superiors’ to push this project  through.

The Supreme Court [Beverly McLachlan] unanimously ruled that the tsilhqot’in does have a claim of 750 sq. Km [680 sq. mi.] of land. This decision is a precedent for all turtle island.

The colonial Supreme Court held that aboriginal title constitutes a beneficial interest in the land, the underlying control of which is retained by the Crown. Why? We are caretakers of turtle island. Indigenous people are sovereign and have all duties and  responsibilities to decide everything. Also, to proactively use and manage the land, including its natural resources. But the foreign entity, the Crown, gave themselves the right to override aboriginal title in the so called “public interest”!!

This scam is practiced on every native until all our land is completely taken from us. Everything the intruders do is void as no land can be conveyed. A foreign for-profit private crown corporation does not have any right to deal with the “general public”, including band councils. A private company can only deal with their own employees, property and dependants. “Public” funds are used to enrich themselves by requisitioning this legitimate native property without using their own assets to do it. In fact, the funds could be coming from our “Indian Trust Funds”.

The band councils work dilligently for Canada. 

Sections 35/52 of the Constitution Act of Canada 1982 and its band councils do not exist according to our way. Original people are caretakers and sovereigns of all turtle island for all future generations. The Crown has no claim on anything.

This is a new way to genocide us by “reconciliation ” with Canada through forced citizenship without physical slaughter as they did in the past.

Rumormillnews 224893 CGI’S empyyreal:CRD in Sook BC, Canada engaged in money laundering, unjust enrichment and fraud with proof. Sat. 24-Jun2023H

Lester Flatt and Earl Scruggs had an insight into the goings on of Indian reservations in Canada in the “The Ballad of Jed Clampett”: 

Come and listen to a story ’bout a man named JedPoor mountaineer barely kept his family fedThen one day he was shooting for some food,And up through the ground come a bubbling crude(Oil that is, black gold, Texas tea)
Well the first thing you know old Jed’s a millionaireKin folk said Jed move away from thereSaid California is the place you oughta beSo they loaded up the truck and they moved to Beverly(Hills that is, swimming pools, movie stars). . .  .

 MNN Court Correspondent thahoketoteh@ntk.com 

Box 991, kahnawake, que. canada MNN kahentinetha2@protonmail.com 

INTERIM REPORT: MISSING CHILDREN & UNMARKED BURIALS

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MNN. June 18, 2023. Kimberly Murray BA, LL.B, IPC

“I am honoured to have been entrusted with being the Special Interlocutor… to support the work of Survivors and Indigenous communities to protect, locate, identify, repatriate, and commemorate the children who died while being forced to attend Indian Residential Schools”. 

Kimberly Murray BA, LL.B, IPC

She was appointed for two years as Independent Special Interlocutor for Missing Children and Unmarked Graves and Burial Sites associated with Indian Residential Schools. She is a member of the Kahnesatake Mohawk Nation.

THIS IS THE PODCAST of Ms. Murray presenting the Interim Report, “Sacred Responsibiility: Searching for the Missing Children & Unmarked Burials”.

Interim report on the search for missing children and unmarked burials | APTN News

THIS IS THE REPORT:

Part 6 of the report begins to lay the foundation for a new Reparations Framework to address the gaps and barriers within Canada’s current legal system, which is ill-equipped to provide accountability and justice for Indigenous Peoples in the face of genocide, colonial violence, and mass human rights violations. It defines an Indigenous-led process and explains why such a process is essential to the search and recovery of the missing children and unmarked burials. It concludes by outlining ten elements of reparations that will form the basis of the Final Report. Summaries are included throughout to illustrate the barriers communities are facing, as well as emerging Indigenous-led practices that have been applied to advance search and recovery work in accordance with Indigenous law and protocols. 

https://osi-bis.ca/wp-content/uploads/2023/06/OSI_InterimReport_June-2023_WEB.pdf

Helen Reddy knows the energy of someone like Kimberly Murray:

I am woman, hear me roarIn numbers too big to ignoreAnd I know too much to go back an’ pretend‘Cause I’ve heard it all beforeAnd I’ve been down there on the floorAnd no one’s ever gonna keep me down again
Yes, I am wiseBut it’s wisdom born of painYes, I’ve paid the priceBut look how much I’ve gainedIf I have to, I can do anythingI am strong (strong)I am invincible (invincible)I am woman
Helen Reddy - I Am Woman (Official 4K Video)
MNN Court Correspondent thahohketoteh@ntx.com 
Mohawk Nation News kahentinetha2@protonmail.com
Box 991 kahnawake quebec J0L 1B0

 

 

INDIGENOUS PEOPLE DEMAND MORITORIUM ON QUEBEC LOGGING

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MNN. June 21, 2023. 

Indigenous guardians of the ancestral territories of the Innu, Atikamekw and Mohawk are demanding a moratorium on logging in Quebec.

A banner in the middle of a forest road on which one can read: “Guardians of the territory on the lookout”.

This coalition is made up of the Innu collective Mashk Assi, which defends the unceded territory of Nitassinan; the Ekoni Aci movement, which brings together defenders of the Atikamekw territory of Manawan and Wemotaci; and the Kanien’kehà:ka Kahnistensera, better known as the Mohawk Mothers.

PHOTO: COURTESY OF MASHK ASSI COLLECTIVE

Due to the “ecological disaster caused by the forest fires”, a coalition of traditionalist Innu, Atikamekw and Mohawk indigenous peoples demands a moratorium on logging and mining activities north of the St. Lawrence River by the end of 2023.

Activists with banners block a logging road.

Innu and Atikamekw activists block logging roads to oppose logging on their unceded ancestral territory.

PHOTO: COURTESY OF MASHK ASSI COLLECTIVE

These First Nations activists recall that the millions of hectares burned affect not only the habitat of wildlife that is crucial to their culture, but also the health of many Aboriginal communities.

With what is happening concerning the quality of the air which is unbreathable in several places, we think that it is really important to put a brake at the moment , specified Michael Paul of the Mashk Assi collective.

In addition to the moratorium, the Aboriginal people who present themselves as holders of ancestral title to their respective territories are asking for an inquiry into the causes of the forest fires.

“  The government, through its mismanagement of the forest, has created this situation of extreme danger for which it is responsible. By prioritizing profitability, the government has created monoculture coniferous forests that turn into veritable powder kegs in dry and hot weather, at the risk of public health.  »

— A quote from  Excerpt from the letter from the Mashk Assi collective, the Ekoni Aci movement and the Mohawk Mothers

This forest management is based on cutting potential, industrial development and immediate profit. The priority place of the forest industry in forest management is too great and has created a situation of unprecedented danger. We must act immediately to break this impasse , continue the Aboriginal traditionalists.

The Chibougamau forest fire, seen from the air.

The Chibougamau forest fire (File photo)

PHOTO: COURTESY

The coalition also calls for an independent environmental impact study to be carried out in collaboration with the United Nations Special Rapporteur and that it be chaired by the indigenous guardians of the territory. We are the custodians of ancestral knowledge that has allowed the boreal forest to survive until today. We know every corner of our territory and the families of animals with whom we share it. As recognized by a UN report, Indigenous peoples are by far the best guardians of the natural territory and the environment, everywhere on the planet , supports the coalition.

The blockage maintained in the Laurentides wildlife reserve

Three weeks ago, before the forest fires broke out and restrictions came into effect, Indigenous people from the Mashk Assi collective forced the closure of several logging sites located in the Laurentides wildlife reserve. They denounce the destruction of the forests south of Lake Kénogami.

This blockage is still in effect on Nitassinan. In particular, a permanent camp has been set up at kilometer 216 of Route 175 to monitor the comings and goings in the forest.

These Innu, who do not benefit from the support of the Mashteuiatsh band council , sent eviction notices to the forestry companies present on their ancestral territory. 

Since May 29, indigenous activists have been regularly patrolling Nitassinan to ensure that there are no loggings.

We are ready to go to court if it is not respected , mentioned the committed artist Michael Paul.

A native camp in the forest.

Innus have set up a permanent camp along the logging road located at kilometer 216 of the Laurentides wildlife reserve.

Mike Paul Kuekuatsheu - Ashinetau - vidéoclip officiel

 

PHOTO: COURTESY OF MASHK ASSI COLLECTIVE

The Lignarex Group, which qualifies this file as delicate , is one of the manufacturers who complied by withdrawing their forestry machinery from certain construction sites. From the outset, the leaders of Lignarex said they were ready to negotiate with the Innus .

The collective has also authorized the logging company to recover the trees already felled to avoid wasting wood.

Innu artist Michael Paul Kuekuarsheu sings of the resistance of his people:

With information from Gabrielle Morissette

Read also :

Priscilla Plamondon Lalancette (go to the author’s page)

 

 

Mike Paul Kuekuatsheu - Ashinetau - vidéoclip officiel
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