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News and Articles by kahntineta, Mohawk Nation News Publisher

Mohawk Nation News

Category Archives: AFN / Tribal & Band Council / Indian Affairs

OUR LANGUAGE IS THE GREAT MYSTERY

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MNN. Sep. 24, 2024. THE TAKER’S PLANS. These are the plans of the takers from the ashes of the ruins they made here on great turtle island for us and all life. They set up artificial boundaries to separate us from each other and hide our existence to commit their genocide of indigenous people, our mother earth and all life.  After the major devastation they started a new society of themselves as equals with each other without us. The foreign church and state made the rules to do away with those they did not want or need, us. We were in the way because they can’t have our land if we are here. They wanted to say, “A long time ago there once were indigenous people here.” So until we were disappeared they became “Canadien”, “squatters”.  The canadien colony wanted to form a country, but we inhabited it since time immemorial and will until there is not one of us left. The Canadien are a corporate entity registered in the Vatican of the white people of Europe. They set out to steal the riches of onowarekeh turtle island. They committed the biggest genocide on earth of the indigenous people and all life of the western hemisphere from ocean to ocean, pole to pole. They made rules to set up a white ‘nation’ by “disappearing” us and hiding us and bringing in foreigners to help them make an indigenous-free nation based upon everybody trying to get rich here on turtle island. They never stopped. Now the world will know of this. 

THE HORROR

We were kidnapped from our people because we were different and had to be eliminated. We were forced to use non-indigenous names to break our ties to our mother earth and to each other. Our native names are motion verbs which the takers tried to change to non-active noun names that we were ordered to answer to. Speaking these simple limited European languages slowed down our minds and split us from our relationship with mother earth. No matter the horrors, we remained onkwehonweh indigenous. Our people were given numbers and white names so we ended up in the ‘lost and not found’. We started to wonder, “Who am I?” Our names now are mostly non-indigenous which are psychologically diminishing our culture. They demand us to be like the whites who made themelves the masters with their many different non onkwehonweh racial ancestries and feelings and no connection to who we are! Forcing their noun names on us was to re-engineer our minds and our families, for their grand experiment.  

We were ordered to be like the intruders. But we just did not fit in. We became lost in a no man’s land with names and a foreign language with no natural meanings or sounds, meanings we were forced to memorize, not understand. The elders and babies were eliminated. We could not even sing or dance as we were told “they are of the long dead past”. This training is meant to make us forget who we are so they could put what they want in us. Within our culture and language our people possess intelligence, integrity and courage to see the truth passed down from our ancestors. Today the forked tongued intruders do not want us to know where we come from. They want us to be receivers of selected lies they made up to make us accept everything they told us.  They don’t want us to speak of peace and question the failures of their meaningless thoughts made up by their gurus like McGill and Harvard, etc. to shove into us. They designed and selected our memory for us and even tested us to see if we swallowed their lies. These entities twist everything for us. We have to use our own way of understanding.

We see beyond. The elite lie for personal amusement. They tell us what to remember, think and talk about with each other, which is mostly a mundane shallow waste of time, about what we see on their made up press and media messages. The truth is very heavy. They write everything in books and put it on shelves for their higher ups. They even try to corporately own our newly made languages. So they tried to make us abandon our original memory system. We have ways to receive memory of our ancestors when they come from their mothers at birth. The hospital culture takes away this light from our eyes. The young and old were killed. We do know what death is. If we cannot feel anything then what is the point? Their artificial white languages are brainwashing created by their ‘linguists’ to guide theirs and our thinking, just like calling everybody “guys” to remove the female attributes and minimize the women. Rebels like us who speak the old way are being ignored until we die out. The old voices in our minds can still talk to us. One way to try to destroy us is by giving us bad sickening memories, to take away the nice warm feelings that our mothers give us.  

THE HORROR

If they don’t want anyone to see the truth, then they must keep everybody’s eyes closed. They lost the way to love somebody. We know. We cry. We feel sorrow. Today we see children starving and suffering. Killed. Men blown up. So they cannot see the possibility of love or hope. We want to dance. Feel real joy. People at the top are weak, selfish and in pain. They hear no music. The Settler people’s lives are shadows. Their rules are lies. Faint distant echoes are keeping us real. Freedom. The memories now returning to us are the truth. We hold the feather in our hands – if you can’t follow the kaianerekowa great peace, then you must leave.

Robbie Robertson takes us home with this version of the Stomp Dance featuring the Six Nations Women Singers with Rita Coolidge and Joanne Shenandoha: “Together we dance, all the first nations. There is no chance we’re ever going to give up. Beating hearts beat as one. You are in Indian country . . .”

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D.C. SCOTT’S FINAL SOLUTION – OCTOBER 25, 2024?

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MNN. Sep. 22, 2024. It’s time for us to bloom again like a flower. Our enemies don’t want to be caught for their planned extermination of us. Everyone is noticing.  Their edicts can’t sink us into obscurity to be forgotten. The time will come for us to l judge the genociders and their benefitters. We all cannot  the church, state and benefitters escape justice.

Our memories go back to the beginning of time. We don’t trust their band council “mules” and other loyal cronies who do the bidding of the church and state. Our history is being written and told by the killers. They call themselves gods who run a big military industrial corporate complex to control the world.  Our role is to save ourselves on the land that we love thereby saving the entire world.  They can’t win a war unless their soldiers are following their orders”.  

Their plan to steal all our possessions was by killing all the “savages” whom they declared are not human. Turtle island started out as their ‘trading post’ to keep the produce frim our land all to themselves. They say it is poor form for them to negotiate with us from a position of weakness. So the “100 year business plan” called the Indian Lands Act of Oct. 25, 1924, created the scheme of reservations, Indian residential schools, blood quantum legislation and the missing and murdered Indians. We want the world to know about the atrocities they committed on us to annihilated all our people. We need to be heard and for people to listen. 

Somebody ordered them to brutally butcher us so they could get our land, make their report, file it and forget the killings they carried out? They think they won’t suffer if they nicely say to us, “I’m sorry”. At the same time we are being trained by the church and state to forgive them. We will directly face them anytime even after the horrors we’ve been through.  They cannot get away with mass murder.

The Republic of War came to our land and set out to annihilate us.  They committed the biggest holocaust in the history of the world, the elimination of 150 million indigenous people of the Western Hemisphere, from pole to pole, ocean to ocean. 

Murdered were our mothers, fathers, babies, grandparents, great-grandparents, teachers, families, friends, our beautiful children, our waters, lakes, rivers, our vegetation, our animals, our sky, air and soil. We never heard of anyone stopping the intruder ancestors from chopping up our children and feeding them to the pigs and then cooking the pigs to feed the other children. Were your forefathers watching the trains, wagons, buses and cars going by as the RCMP, band councils, Indian agents, miners, as they took us to the POW camps, hospitals and schools, never to be seen or heard of again by our people? We must find them! 

We cannot have died in vain. When the person in the hospital said to me, “Just sign here . We have a nice home for her”, moments after she was born. I screamed and fought for her. There is no justice for all the people stolen from us. We are still worthless to the church and state and to all those who benefitted from the genocide. Why have the colonists not removed all those genocide laws they dutifully go to the polls and vote for. 

Though the truth is known, these killers will just get in their cars and go home, to their family and have a nice dinner without a thought of what they did to us. They have worn out your welcome here. The only fair and just trial would be under the kaianerekowa, the great peace. 

We are the spokespeople of the dead.  We’ve seen the ovens. Know of the tortures, the hidden bodies and bones. Those millions who help themselves to our resources can be prosecuted. We cry out everywhere and our voices are not heard. The Hitlers cannot sit as the judges of their own crimes.  

As Led Zeppelin says brilliantly “lyin’ cheatin’ hurtin’,   that’s all you seem to do”. [Your time is gonna come].

 

HISTORY OF GENOCIDE

CANADIAN GENOCIDE CANADA MUST ACKNOWLEDGE:

https://windspeaker.com/under-northern-sky-xavier-kataquapit/canadian-genocide-canada-must-fully-acknowledge-its-final 

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BIG SHIP STUCK IN KAHNAWAKE

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The St. Lawrence is the river of life. The river of life has many falls, twists, turns and steep

walls. We travel down it in our own way. The same has been from the very first day. I’ll stay in my canoe.

You’ll stay in our boat. I only hope you stay afloat.  I’ll smile at you. You’ll wave at me.

You’ll continue on toward the sea.

 MNN. AUG. 22. 2024. A 7.00 pm today this ship enroute to Huelva Spain sailed through the St. Lawrence Seaway which meanders through the middle of Kahnawake Mohawk Land, expected to arrive there  on Sept. 2. [MO 94433669 MMSI 244010871]. It’s a General Cargo ship of the Netherlands. The crash shook the community and sent many indigenous people to the site near the Pow Wow grounds.  The S.S. HEEMSKERKGRACHT, which is Dutch, were our first allies in 1684. They “sold” their colony to the English. They were the first to adhere to the Two Row and kaianerekowa as the law of the land.  So they knew they couldn’t sell our land.                          

                                                                  

It is possible the Mohawks can take possession as the ship is now in the middle of kanienkehaka Mohawk territory. They surely know where they are! On ‘kaniatarowanon,’ the “The Great River  of the Kanienkehaka”, one of the biggest, most beautiful and most impressive rivers in the world. 

Screenshot

Seventy years ago the St. Lawrence Seaway Authority forcefully took the land from the Mohawks. We were never compensated.  

The children use to go stand on the wall behind the catholic church and yell war whoops as the ships sailed by. The crew were so terrified they would run and hide inside their cabins. The captain is powerful when he’s out on the sea but not on our land. He now can only sit on the ship like everyone else. 

A big crowd has emerged, a reminder that Creation put us here to take care of our river. We will be here til the end of time carrying out our duties. When all these settler/boat people are gone, we will still be here on our river where creation placed us. Since this kahonwehia cannot move, this ship is now a part of our land. We shall send to the shipping company bales of tobacco and our thanks, according to our proper protocol. All the goods on that ship are ours. The Seaway is ours and the river is part of kasatsensera kowa sa oiera, the great natural power, and we will take care of her.

As old Hank Williams said, “Sometimes the river doesn’t act like it should….”.

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APPEAL COURT BLUES

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MNN. AUG. 19, 2024. The Court of Appeal’s Decision Late Friday ruled in favour of McGill University and the SQI [Quebec] on whether the Independent Panel of archaeological experts overseeing the investigation should be called on after human decomposition was detected on-site. McGill and the SQI contracted people to survey the site with GPR, ground penetrating radar, multiple teams of historic human remains detection dogs, and a probe that can detect human decomposition in soil. Up to now, these methods have confirmed the likely presence of human remains in three different areas of the old Royal Victoria Hospital.

We can’t disclose these locations at this stage, but we’re worried that without the oversight of the Panel, which was our clear intention in the Settlement Agreement, these burials might get damaged and destroyed by construction work. That’s what happened with the first target identified by the dogs: the soil was moved around, left outside exposed to the elements, and then sifted by an industrial machine used for mining. Only after using that big mechanical sifter, the archeologists told us that it made the bone fragments too small to identify.

The two other places where the dogs and the probe found evidence of human remains haven’t been investigated yet so we’re extremely concerned about that. McGill and the SQI’s decision to not address any of these findings publicly, and to ignore these results so as to continue their development project, is extremely disappointing. Some of the site has been surveyed with the mandated search techniques, but they only search the areas they’re just about to build on, so a lot of the area still hasn’t been investigated.

It was clear from the start that the Settlement Agreement would entrust an Expert Panel with overseeing the investigation. A few weeks after we all signed it, McGill and the SQI signed contracts with the Panel members without telling us, while letting the Panel members think we were involved in writing them. The contracts had an end date that was not in the agreement, and breached the agreement, which stipulates that the Panel was jointly appointed by us and the developers.

After numerous breaches to the Panel’s recommendations, we submitted these violations of the agreement to the Superior Court, and Justice Gregory Moore agreed with our understanding and said McGill and the SQI’s interpretation of the contract was too narrow. Now the Appeal Court overturned this because of technical problems. But the Appeal Court did not say we were wrong in what we saw or that McGill and the SQI did respect the Agreement. It simply refers to corporate case law related to the court’s jurisdiction in overseeing contracts, and does not address the larger and substantial issues regarding the breaches to the agreement, the failure to implement it in a spirit of reconciliation and the honor of the crown.

The Court of Appeal’s decision to overturn the safeguard order put in place in October 2023 is worrying given the recent findings. A huge obstacle in our fight to protect unmarked burials and find missing children is that our “law” doesn’t work with theirs. The decision they made relies on legal technicalities and precedents set in corporate contractual cases. It doesn’t account for the sensitivity and urgency of the matter here, which is the search for and protection of our children. This is just another example of how the legal system discriminates against us by imposing colonial law on us. It’s the same laws that resulted in our genocide, which goes on still, even after it was acknowledged by the Prime Minister.

Basing this case on corporate law is incredibly inappropriate, because our dispute involves our duty as Indigenous women, Kahnistensera, to protect and find our dead loved ones. The agreement was not a contract between businesses, but a wager for a new relationship between Indigenous people and Canadians. The legal system does not seem ready to appropriately address cases like ours that are about reconciliation and our rights as Onkwehonwe Indigenous people.

We are also hurt and emotionally triggered by the way our search for our children is being ignored for the convenience and financial benefit of these large corporations and the government. If state corporations and the courts set precedents that reinforce the notion that our concerns matter less, it could have catastrophic consequences for Indigenous peoples and their rights worldwide.

The crimes committed against us cannot be investigated by the same institutions that committed them in the past. That’s why we need independent bodies of experts to guide these investigations. We will not stop pushing for our sacred duties to be respected. This is far from the end of the story.

Pigment Markham reminds us in “Here Come the Judge” of what goes on in court:
Hear ye, hear ye
This court is now in sessionHis Honor, Judge Pigmeat Markham presidinHear ye, hear ye, the court of swing
It’s just about ready to do that thingI don’t want no tears, I don’t want no liesAbove all, I don’t want no alibisThis Judge is hip, and that ain’t all
to lay down the law to them that brought it
I’ll bust some head because I am the judgeHe is the judge, he is the judgeWho’s there? I is. I is who?I is your next door neighbor
Order in this courtroom, order in this courtroomJudge, your Honorship, Hi sirDid I hear you say “Order in the Court?”Yes I said order in the court
Well, I’ll take two cans of beer, pleaseHe is the judge, he is the judgeEverybody knows that he is the judgeI had a chat with Ho Chi Min
With cheap rice wine and chased with ginWon’t take long unless I miss my guessI’ll have you out of this doggone messI sent a cable to Bob and Mac
Let them know I’m comin’ backSit right down with Rock and NickTeach them boys some of Pigmeat’s tricksOh, oh judge, your Honor, Pigmeat said
“Don’t you remember me??”No, who are you, boyWell, I’m the feller that introduced youTo your wife… to my wife?
Yeah, life! You son-of-a-gun youCome November, election timeYou vote your way, I’ll vote mine‘Cause there’s a tie, and the money gets spent
Vote for Pigmeat Markham, PresidentI am the judge, vote for PigmeatI am the judge, vote for PigmeatNow, everybody knows I am the judge
He’ll give you time if you’re big or small
All in line for this court is neatPeace brother, here comes the JudgeHere comes the Judge
Everybody knows that he is the judgeEverybody near or farI’m goin’ to Paris to stop this warAll those kids gotta listen to me
Because I am the judge and you can plainly seeI want to big ’round table when I get thereI won’t sit down to one that’s squareI want
Come November, election timeYou vote your way, I’ll vote mine‘Cause there’s a tie, and the money gets spent
Vote for Pigmeat Markham, PresidentI am the judge, vote for PigmeatI am the judge, vote for PigmeatNow, everybody knows I am the judge
Here Comes The Judge - Pigmeat Markham (1968)
Thahoketoteh, MNN Court Reporter thahoketoteh@htk.com
box 991, kahnawake que. canada J0L 1B0
_________________________________________________________________
The Legal Decision

RECIND INDIAN LANDS ACTS 1924

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MNN. Aug. 15, 2024. Time to review the Indian Lands Acts of October 25, 1924, the “!00 year business plan to divest turtle island of the indigenous people and all our indigenous land title and resources; execution through the Indian Advancement Act, blood quantum, reservations and POW camps, residential schools, 60’s scoop. . .  Now October 25, 2024 is the 100 year anniversary of Duncan Campbell Scott’s marvelous “business plan”suggesting there would be no more indian problem and we would be happy members of the body politic. We Mohawks have a suggestion that his body be disinterred and sent back to Scotland where he belongs. Mr Scott would not be pleased to see that we are stiil here and growing stonger every day. Canada already has us on reserves, POW camps, called reserves and with band councils pretending they are Canadians. All immigrants coming to turtle island claiming to be “canadiens” ,40,000,000 of them. Canada is a corporaration, not a country.  The rise of the 4th Reicht is alive and well as was displayed in full public view when all members of the House saluted one of the top 700 Nazi war criminals who were imported into Canada through “Operation Paperclip”. and placed within the bureuacracy . All sides of the House of Commons gave him a standing ovation.  A German recently learned that Canada annihilated more indigenous people than Germans had in the holacaust. 

Thahoketoteh sings about Canada’s robust genocide plan: “missionize, Christianize, socialize, minimize, legislate, assimilate, economize, genocide…, 

READ THE STORY OF THE INDIAN LANDS ACTS:

https://mohawknationnews.com/blog/2019/01/28/rescind-indian-lands-acts-1924/

MohawkMothers.ca

mohhawknationnews.com

kahentinetha2@protonmaik,com

Box 991 kahnawake que. canada J0L 1B0

ELORA “MOHAWK WANNABEES!!!

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MNN. Aug. 8, 2024. On August 2nd, 3rd. and 4th, 2024, The Kahnawake Hunters faced the Elora Ontario Mohawks, a non-native team of the Ontario Junior B Lacrosse League at the championship finals. The non-native parents and fans showed the spectators  their method for beating their opponents, the real kanienkehaka/Mohawks at that game.  The appeared t be using a formula of acting out some of their culture with rude behaviour. Lacrosse is a traditional game of the natives who follow strict sportsmanlike behaviour.  This kind of behaviour would not be acceptable at their ultimate sport event, the Olympics, which is presently taking place right now in Paris?

At  some recent games some of the settler mothers waited outside of the arena and yelled at and spit on the faces of our children. Definitely not acceptable.

One spectator from Kahnawake stated in a facebook post, “I came to Elora to watch the Kahnawake Hunters and I was genuinely shocked by how the crowd was behaving. I started recording their chants ’cause i also thought it was funny that these white kids lacrosse team was called “Mohawks”. They sure weren’t acting like their namesake, the Mohawks. I got yelled at by one kid, “Turn your fucking phone off!” Personally, I think they were just embarrassed by their terrible actions.” If they call themselves Mohawks they should play the game like true Mohawks, the kanienkehaka, as it is a community game of respect and healing, to bring everyone together with the good message that here on this planet we are all brothers and sisters with the same mother and the same father. TAKE A LOOK AT SOME OF THEIR ACTIONS at a game we call “the game of creation“. 

 

 

ELORA

 

Be inconspicuous!

 

ELORA ‘PRETEND-MOHAWK’ FANS SHOUT AT THEMSELVES, “LET’S GO MOHAWKS”

The late and great Hank Williams advises these pretend Mohawks, hey “move it on over”: 

Move It on Over Lyrics

[Verse 1]
Came in last night at a half past ten
That baby of mine wouldn’t let me in
So move it on over (move it on over)
Move it on over (move it on over)
Move over, little dog
‘Cause the big dog’s movin in
[Verse 2]
She’s changed the lock on our front door
My door key don’t fit no more
So get it on over (move it on over)
Scoot it on over (move it on over)
Move over, skinny dog
‘Cause the fat dog’s moving in[Verse 3]
This doghouse here is mighty small
But it’s better than no house at all
So ease it on over (move it on over)
Drag it on over (move it on over)
Move over, old dog
‘Cause a new dog’s moving in[Verse 4]
She told me not to play around
But I done let the deal go down
So pack it on over (move it on over)
Tote it on over (move it on over)
Move over, nice dog
‘Cause a mad dog’s moving in

🎙 Hank Williams Sr 🎙 Move It on Over 🎙 Lyrics

Tanakerahneh MNN Sports Columnist

mohawknationnews.com Box 991, kahnawake, que. Canada J0L 1B0 

MohawkMothers.ca

Kahnistensera@riseup.org

kahentinetha2@protonmail.com

LONGHOUSE LADIES

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History of residential school cemeteries is evidence of genocide, interlocutor  Kimberly Murray of Kanehsatake issues historical report, as an ‘antidote to denialism,’ as she works toward her final report.

https://www.cbc.ca/news/indigenous/interlocutor-kimberly-murray-historical-report-1.7253567

Antidote to denialism: “Each residential school burial is a burial site against humanity and is genocide. These mass human rights violations can be prosecuted. Government and church officials made decisions and created all of these that lead to deliberate desecration of the burial sites of indigenous children. Government and church made these policies that lead to deliberate desecration of the burial sites of indigenous children.  At times these officials even actively participated in the desecration through both their actions and failure to act. Government and church created the crisis of missing and disappeared children and unmarked burials that survivors face today. This is meant to be an evidentiary piece of the genocide and crimes against humanity that supplements, complements and supports what the survivors have been saying for decade. Sites of Truth, Sites of Conscience. 

READ THE REPORT

https://drive.google.com/file/d/1QxAYUtCztmu1o04-wJ9xZ50Qc77N3rNo/view

Joe Cocker sings “Woman to Woman” about female intuition: 

Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Woman to woman
Ev’rything I say ev’ything that’s happening
Seems to come your way
You don’t care if it rains or shines
Long as you know what’s in goin’ down at the local rodeo
Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Lover to lover
Well, I’m brown as brown can be.
Don’t let it get on me.
You talk about money, honey
And then you pray child.
But I don’t wanna be alone no more.
Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Hardache to hardache
Don’t let it break so fast.
Think about all you have
And let it last.
I can’t take no more teardrops from you,
But that don’t give you no right to shout
Woman to woman (woman to woman)
Hardache to hard-ache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Joe Cocker - Woman to woman (1972)

MohawkMothers.ca

 

Residential school burial sites are evidence of crimes against humanity and genocide. These mass human rights violations can be prosecuted. Government and church officials made decisions and created all of this that lead to deliberate desecration of the burial sites of indigenous children. Government and church made these policies that lead to the deliberate desecration of the burial sites of indigenous children. At times these officials even actively participated in the desecration through both their action and failure to act. The government and church created the crisis of missing and disappeared children and unmarked burials that survivors face today. This is meant as an evidentiary piece of the genocide and crimes against humanity that supplements, complements and supports what the survivors have been saying for decades. 

https://drive.google.com/file/d/1QxAYUtCztmu1o04-wJ9xZ50Qc77N3rNo/view

 

 Joe Cocker sings “Women to Woman” about women’s intuition: 

Woman to woman (woman to woman)
Heartache to heartache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Woman to woman
Ev’rything I say got labeled and has happened
Seems to come your way
You don’t care if it rains or shines
Long as you know what’s been goin’ down at the local rodeo

Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Lover to lover
Well, I’m brown as brown can be
Don’t let it get on me
You talk about money, honey
And then you pray child
But I don’t wanna be alone long before

Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Joe Cocker - Woman to woman (1972)

FROM LAKE ERIE TO KANEKOTA

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MNN. July 1, 2024. FOR CANADA’S BIRTHDAY the Skillet sing about resistence.“I am a nation, I am a million faces. Formed together, made for elevation. I am a soldier, I won’t surrender. Faith is like fire that never burns to embers. Who’s gonna stand up? Who’s gonna fight? The voices of the unheard. Who’s gonna break those chains and lies? Love is the answer. I gotta speak. believe it, that’s how I feel inside, can’t sit here quiet.”

Skillet - "The Resistance" [Official Lyric Video]

The northern part of the Haldimand Tract on the Grande River known as Kanekota is thenorthern part of kanienehaka Mohawk land set aside in 1794 protected by the British military for the Mohawk and their posterity forever. At the source, kanekota, is. the highest point where the water from the earth flows north, south, east and west. 

Phil Montour of Six Nations explains the trail the colonists took to steal the trust funds of the rotinishonni people and never paid it back. 

Phil Monture, A Global Solution for the Six Nations of the Grand River,

KANEKOTA WOMEN FILE OBJECTION

https://bsnorrell.blogspot.com/2017/09/mohawk-nation-news-kanekota-women-file.html

WHAT IS SOCIAL INSURANCE: Find out who owns you.

Slavery by Consent by Bushwackk

TRUTH ABOUT TREATY – RARIHOKWATS

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The state took and murdered us and our children to steal our land. They set up a system of wrongdoing that is entrenched in the Canadian legal system, which must be sustained by force, repression, lies. and death. The old life is over.  The system against us is no more.  Our way can battle our adversary. The state is our merciless enemy. Peacetime rules cannot be applied until we have peace. So far we have yet to experience peace since the white man invaded onowaregeh turtle island. They were never invited to turtle island. Every judge, lawyer, cop and politician swear an oath of personal allegiance to the British Crown. In a colony where crime is officially sanctioned, there is no regret, no justice. Indigenous people cannot stand before the enemy and expect justice. Rarihokwats left a legacy of truth and justice for the indigenous people.  

Helen Hunt Jackson stated in “CENTURY OF DISHONOR”, “No atrocities were ever performed that weren’t done to the Indians first”. 

 

The late great singer,  Peggy Lee, sang with Benny Goodman, this wonderful song which brings to mind how no one was suppose to remember us and the genocide but creation. The genocide plan was to forget that we know each other, laughed together before and loved before. The memory was planted in our mind by creation to seek and find those thoughts:

 

"Where Or When" (Official Video) - Peggy Lee

mohawknationnews.com

kahnistensera@sunrise.net

MohawkMothers,ca

kahentinetha2@protonmail.com

#991 kahnawake que. canada J0L 1B0

 

MCGILL CANA’JON

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MNN. June 30, 2024. McGill is in the trenches with the robots! The state did not want indigenous around so they experimented on them to create the genocide plan sanctioned by Colonial law. The politicians and scientists who set up the “sleep room” at the Allan Memorial Institute during the 1940s to 1970’s “took orders” from those who own McGill and are trying to destroy creation. People now listen seriously to the debate of two top US robots who are vying to ‘run’ the world. Militaries are now creating robotic armies to fight each other. Allegedly a California designed robotic office worker committed suicide by throwing itself down a flight of stairs landing in pieces. McGill actually has “war labs” creating these weapons for their clients to murder people. The enlistment rate has declined drastically. The police use robots to attack people in their homes. Robots are not paid and so far have no drug or sex problems.  A robot is programmed to not deal with back stabbing, fork tongued murderers. A robot feels no pity, remorse, or fear. They don’t stop until their target is dead, or their battery dies. As Lakota activist Russell Means said to Congress, “Welcome to the reservation. You are now the new Indians!” 

Here’s “O Canajon” sung by a Mohawk Mother to remind or enlighten the colonists of their genocidic “100 year business plan” that comes due on October 25, 2024 called the Framework Agreement based on the “Indian Lands Acts”, whereby this title acknowledges that the land is totally owned by the indigenous. 

O Canajon

We will heal.

Now watch the “Sleep Room” on the tactics developed at the McGill Allan Memorial Institute under the direction of Dr. Ewen Cameron” to turn people into robots.

The Sleep Room The CIA and MK Ultra in Canada

Contact:

MohawkMothers.ca

mohawknationnews.com

kahnistensera@sunrise.net

kahentinetha2@protonmail.com

#991 kahnawake quebec canada J0L 1B0

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