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Category Archives: SIX NATION

MCGILL/SQI & MOHAWK MOTHERS CLASH IN APPEAL COURT

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Submission by Kahnistensera Mohawk mothers

Shé:kon Sewakwekon, Justices,

The Kahnisrtensera Mohawk Mothers stood before the three justices of the Quebec Appeals Court in Montreal. All kanienkehaka women are Kahnistensera, “life-givers”, with a privileged relationship to the children and the earth which lies at the heart of this court case. Kahnistensera contains the word Onerits’ta, which is the umbilical cord and the stem of a fruit. As a tree bears fruit, of which they are caretakers. Their precolonial constitution, Kaianerehkowa, comes from time immemorial and is translated as the  path of the “Great Law of Peace.” 

The Women’s Nomination Belt, which was presented to the judges, is a reminder of women’s duties. Section 44 of the first written translation of the Great Law of Peace, published in 1916 states “The lineal descent of the people of the Five Nations shall run in the female line. Women shall be considered the progenitors of the Nation. They shall own the land and the soil. Men and women shall follow the status of the mother”. They are the stewards and caretakers of the land for the coming faces, “Tahatikonhsontóntie.” Furthermore, they hold the titles of the 49 families that make up the Confederacy and depose those who stray from the great peace.

It is the women’s duty to search for the missing and murdered children following the colonial genocide program inflicted on indigenous people. They must find, protect and return the remains of the relatives to their families and communities, one of the most important exercises of their inherent duties.

They self-represent in these colonial legal proceedings because the Kaianerehkó:wa and their cultural practices, customs and traditions provide that they do so. Their position is based on the clan-based consensual decision-making protocols from time immemorial. They are now carrying out their duty to represent themselves before the Superior Court beginning almost two years ago. Justice Gregory Moore of the Superior Court Montreal recognized their public interest standing and their right to represent themselves in his judgement of September 20th, 2022; that they can legitimately represent themselves and the public interest of their people by  upholding their individual responsibilities as caretakers of the land and children.

This judgement was never appealed. The Attorney General of Quebec now submits that they aren’t worthy of the honour of the Crown because they are individuals and not an incorporated group. First, they are carrying out their obligations towards their children of the past, present, and future. Second, Incorporation is a feature of colonial society, not theirs. Their society has organized councils, fires, traditions and families. They condemn the Attorney General’s attempt to undermine their standing as the original people on onowarekeh, turtle island, their collateral attack on Justice Moore’s decision; and their attempt to relitigate what was already adjudicated, which constitutes sharp dealing and an abuse of process.

The House of Commons ratified the UN Declaration on the Rights of Indigenous Peoples in the UNDRIP Act, 2021; the provinces are encouraged to implement the Act and the Declaration as a basic source in interpreting Canadian law. Articles 3 and 5 protects their right and duty to represent the interests of coming generations; Articles 11 and 12 asserts the rights of cultural manifestation, traditions, ceremonies, and laws; and Article 18 provides that “Indigenous peoples have the right to participate in decision-making in matters which affect their rights, through representatives chosen by them according to their own procedures”, as well as to maintain and develop their own indigenous decision-making institutions.

The rights in this case fall under a larger nation-to-nation relationship with the Crown as sovereign allies for centuries. “Canada” is a Mohawk word. They are bound by shared histories and original agreements, the Tehiohate Two Row Wampum and the Silver Covenant Chain. These processes uphold mutual respect and dialogue on onowarekeh. 

Yet the Attorney General of Quebec claims that the Honour of the Crown is not at stake in this issue. They beg to differ. Kahnistensera brought these claims as mothers, in their traditional and official capacities, as custodians of the soil and of everything it contains, and of the children of the past, present and future. They are born into their lifetime of duties, bound to uphold them forever according to the kasahtsensera kowa sahoiera, the Great Natural Power, which is creation.

No one can represent okwehonweh, the original people placed here by creation. Each has a final say. Quebec Crown agents can only act with Band Councils which are Canada’s corporate bodiies imposed on indigenous people by the colonial Indian Act, not by a traditional indigenous governance system. This contradicts the spirit of reconciliation. The Attorney General of Quebec quotes the Manitoba Metis Federation decision which states that “It must be explicit that the obligee of the obligation is an indigenous group,”so that a group can’t be partially composed of Indigenous people.” The Attorney General cherry-picks which parts of that decision are relevant so as to claim that the kahnistensera cannot invoke the Honor of the Crown. To exclude kahnistensera, especially in a case that involves abused and murdered children who were in their care, contradict the principles of Section 35(1) of the Constitution Act 1982 and the spirit of Reconciliation. These women are definitely not a group of opportunists with a few token Indigenous members. THEY ARE ALL REAL LIVE INDIGENOUS PEOPLE. The honour of the Crown applies FIRST AND FOREMOST to them, rather than to any corporation represented by attorneys who have sworn allegiance to the Crown who are strangers to indigenous ways.

Finally, the Attorney General suggests that the Honor of the Crown cannot be engaged through litigation! They submit that the kahnistensera brought dishonour to the Crown outside of court through their faulty execution of the Settlement Agreement!! The Appellants almost immediately breached the jointly-drafted agreement in several ways. They tried to find a common ground and deal with these issues with the Appellants outside of court, but to no avail.

The ruling now under appeal addresses the urgent breaches of the Agreement because of the Appellants’ failure to abide by the Agreement. These breaches are: First, the refusal to implement recommendations from the expert Panel regarding forensic precautions and the sharing of data. They infer that the term “guided” in section 13 of the agreement does not make the panel’s recommendations binding. But what does “guided” mean if recommendations can simply be unilaterally dismissed without any credible explanation or discussion? The kahnistensera would never have agreed to such a clause. 

Second, the Appellants unilaterally decided to fire the expert third party Panel mandated by all parties to the agreement, essentially electing themselves as sole decision-makers. Kahnistensera did not and would not have agreed to such a short and limited mandate for the Panel.

Third, the Panel insisted that it was their professional and ethical duty to access the data of the Appellant’s service providers and to oversee the implementation of the techniques they recommended. Section 13 of the Agreement binds all parties to the Panel’s recommendations, which techniques were to be used and how. The Appellants’ alternative interpretation is absurd. 

Fourth, Section 17 of the Agreement states that the Panel must be involved in case of any “unexpected discoveries”. In a letter which McGill’s attorney Doug Mitchell addressed to Justice Moore on June 14, 2023, McGill posed that what the Historic Human Remains Detection Dogs first alert was dequalified as an “unexpected discovery” and therefore triggered Section 17 of the Agreement. The Appellant’s agreed with the women’s request for a Case Management Conference following the discovery. Then the SQI later argued that Section 17 is only triggered after an actual burial is discovered. They stressed that if bodies were found the police and coroner would take over, explicitly stating that neither the Kahnistensera nor the Panel would be involved. Thus, Section 17 is either meaningless, or blatantly deceptive.

Fifth, the women submit that Section 17, and the spirit of the Agreement as a whole, necessarily involves the Panel to disentangle conflicting opinions about the techniques and how they are implemented as soon as problems are encountered. McGill and the SQI are not archeologists, and nor are the women. That’s why the Panel was jointly selected to replace the injunction that was not appealed. It was to allow, on one hand, the Appellants’ construction to continue while giving the women the assurance that a thorough and credible archeological investigation would come first.

This is the crux of the matter: The Kahnistensera would never have signed an agreement which would cause irreparable harm to them, to survivors and to their communities. This irreparable harm is in the SQI’s submissions, which state that the settlement agreement provided for the SQI and McGill to investigate unmarked graves by excluding the Kahnistensera from the process that they initiated at great pain and effort.

The Agreement replaced the injunction, which no party contested, and that the investigation should be Indigenous-led, which halted all excavation work on the site. By signing the agreement, the Kahnistensera made a considerable compromise, giving up Indigenous control of the investigation in exchange for the oversight by an independent and jointly-appointed third party Panel of experts to search for unmarked graves. The Agreement bound all parties. Due to this compromise, McGill and SQI were able to proceed with their construction work. By using the way of the kaianerekowa, such as the consensual decision-making protocols and wampum-based diplomacy, an agreement must be based on “being of one mind,” which is a true shared understanding.

There are some parallels between our ancestral ways and Canadian contract law. We have to make sure that we signed the same contract with the same meaning and that both parties understand it the same way. In this case, the Panel was meant to act as an independent third-party capable of resolving disagreements on best practices and techniques throughout the investigation. The Appellants dismissed these. We saw the irreparable harm that occurs when the Appellants are not under the supervision of the independant Panel: For instance, the Appellants excluded the investigation of the portion inside the Hersey building which was part of the 10-metre radius zone. The Panel recommended excavation around the target where search dogs alerted, which was next to the wall. Our cultural monitors then witnessed the Appellants’ contractors doing demolition work on the flooring on the other side of the wall. They never responded when asked what was happening. The Appellants barred access to the inside of the building even though the dog handlers said the dogs can smell through stone walls. •

The Kahnistensera cultural monitor Lloyd Benedict states in his affidavit that he found a century old child’s shoe left on the sidewalk in zone 11, the absence of care in handling potential evidence, and reported that excavation happened there without any archaeological monitoring, though monitoring was mandated by the Panel. Thirdly, the Panel’s recommendation to immediately and manually sift the soil where the dogs alerted were ignored, and the soil was left to the elements for several months before being inappropriately passed through a mechanical sifter made for mining, not archaeology. According to Mohawk archaeologist Benedict’s affidavit, this most likely would destroy the fragile bones of children. The Appellants’ contractors then concluded that the bone fragments were now too small to identify. This is the irreparable harm we have to prevent: the destruction of the very evidence this whole investigation is about!

We now fear that the same will happen with the TWO OTHER targets the dogs identified since then, including one next to the Allan Memorial Institute, where a S4 probe also confirmed compounds in the soil consistent with human decomposition. These will be destroyed if the Appellants proceed without the Panel’s oversight. The purpose of this investigation is to find the truth. Every archeological scholar we talked to was appalled at the details of the archeological investigation which proceeded unilaterally under the Appellants. They fell so drastically short of best practices. In fact, they’ve never seen anything like it.

McGill and the SQI misinterpreted the Agreement in every way to resume construction, while disregarding their responsibilities by depriving the Kahnistensera of the guidance of independent experts. By excluding both the Panel and the Kahnistensera – except for periodic email updates and a few tokenized cultural monitors whose only power, it seems, is to burn sage and tobacco , the Appellants have determined that they will investigate the crimes allegedly committed by their own employees in their own institutions in the past. Sincerely, Justices, this cannot be what Reconciliation looks like. When the women signed it, it was clear that all parties wanted to replace any unilateral endeavour by any party with a jointly-appointed independent body, the Panel.

Justice Moore read the entire Agreement. He decided to homologate it within the Superior Court, giving it the force of a Judgement. The SQI then tried to object. Justice Moore’s Judgement is now under appeal. The Appellants’ interpreted that it  was too narrow and did not make sense. We applied to enforce the homologated agreement as the Appellants found the whole investigation was seriously compromised, which created a situation of utter helplessness for the survivors of the crimes and our communities. Justice Moore simply tried to enforce the implementation of the Agreement as it stands, to prevent further irreparable harm. His ruling was to preserve the status quo and to allow the investigation to continue so it minimizes the harm done to all the parties. Once human remains are destroyed, they cannot be repaired. Once land is excavated, the soil cannot be put back. The Judgment now seems moot given the several months that have passed,. The situation is just as urgent now as it has ever been. The urgency is to restore human dignity after so much dispossession and neglect. Reconciliation, if it means anything, must mean this much.

https://montrealgazette.com/news/local-news/mcgill-quebec-clash-with-mohawks-over-possible-buried-bodies

Tommy Tucker’s song “Hi Heel Sneakers” could be about some of the ‘clashes’ that go on in the courts of law that indigenous people are forced into: 
  
Put on your red dress, babyLord, we goin’ out tonightPut on your red dress, babyLord, we goin’ out tonightAnd then wear some boxin’ glovesIn case some fool might wanna fight
Put on your hi-heel sneakersWear your wig hat on your headPut on your hi-heel sneakersWear your wig hat on your headAnd I’m pretty sure now, babyDon’t you know, you know you gonna knock ’em dead?

Court Reporter Thahoketoteh@ntk.com

MohawkMothers.ca

Kahnistensera@sunrise.org

mohawknationnews.com

box 991, kahnawake que. canada J0L 1B0

kahentinetha2@protonmail.com

REMATRIATION OF TURTLE ISLAND – McGill Grads Statement

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MNN. JUNE 6, 2024.

 

CONCORDIA & KAHNISTENSERA MOHAWK MOTHERS

“Good Medicine Talks Series” 

Indigenous Knowledge Chair

Lead by Dr. Catherine Richardson Kineweskwen

The McGill graduation remarks at the Bell Centre in Montreal reflects how our young people see things. The kahnistensera Mohawk Mothers wish you love, freedom and peace.

 Bob Dylan sees it your way.

 MohawkMothers.ca

mohawknationnews.com

Box 911 – kahnawakw – quebec – cabada – J0L 1B0

kahentinetha2@protonmail.com

MOHAWK KNOWLEDGE KEEPER PROVIDES GUIDANCE TO “PALESTINIAN ENCAMPMENT” @ MCGILL

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TODAY, MAY 3, 2024, AT 3.00, KANIENKEKAH WORDS WILL BE. PROVIDED BY TEKARONTAKE, A KEEPER OF TRADITIONAL KNOWLEDGE, AT THE MCGILL ENCAMPMENT ON MOHAWK LAND FOR ALL INDIGENOUS PEOPLE OF THE WORLD.

 

MNN May 3, 2024.The kahnistensera Mohawk Mothers wholly support the encampment that the McGill students and professors set up to demand that McGill divests from the ongoing genocide of indigenous Palestinian people in Gaza. 

In 2015 Palestinian students at McGill came to see us to share their concerns that McGill is conducting military research in its “war labs” that were used against Paleistinians. As a result one of the Mohawk Mothers issued a notice of seizure of McGill Universsity on September 12, 2012, which sits on Mohawk Kanienkehaka land. Since then the Mohawk have experienced McGill’s ongoing colonial enterprise both against the Palestinians and Kanienkehaka. 

McGill is now using its students tuition money to appeal a judgment the Mohawk Mothers obtained at the Montreal Superior Court to make them respect a settlement agreement signed with the Mohawk Mothers to allow expert archaeologists to search for the potential unmarked graves of the Mohawk and other relatives used as guinea pigs in medical experiments at the Royal Victoria Hospital.

“Why does McGill continue to invest its money to fight us and other indigenous people throughout the world? McGill has to divest all the money it is devoting to fight against the indigenous rights, dignity and lives here on Turtle Island and in the Middle East. We stand with the encampment and the students are here on our unceded territory with our permission. 

The Superior Court of Montreal also agree they are doing nothing illegal. We Mohawks kanienkehaka have our own legal system since time immemorial, the Great Peace, which promotes non-violent peaceful and egalitarian resolution between all peoples regaredless of their race and color. 

McGill would be better to abide by our way which is on our territory, to avoid sowing more conflict and violence as it is now doing.  

niawen”

As the the students resist and persist to end the wars,  Karonhiatajegeh’s Unity flag flies in the middle of it and we can hear whispers of the students saying “God Bless Louis Hall”, as we know that Karohiatajegeh hears it in the spirit world and smiles upon us. “You are you. I am me. He is he. She is she. When we put our minds together, we are  the people, all children of mother earth. We are one . Celebrate. The power of one mind, participate. The power is the people. Not the money or the war. Let’s raise our voices so they hear us. Let them roar. No more killing of our own family. Let’s give peace a berth. ‘Cause we’re all in this together. We the people of Mother Earth”.

 MohawkMothers.ca

Kahnistensera@Riseup.com

mohawknationnews.com

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LIVE. “LET’S TALK NATIVE” WITH JOHN KANE 4/27/24

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EXPOSING ONKWEHONWENET ‘TURTLE ISLAND’ LAND CLAIM THEFT. 

Tactics being used to place indigenous people in positions to steal our land through frauds. The broadcast is self-explanatory by two onkwehonweh, John Kane and tekarontake Paul Delaronde. Send this out immediaqtely. 

LTN #581 Live from Akwesasne with John Kane and Tekarontake: LAND CLAIMS!

There will be more information on the next broadcasts.

thahoketoteh explains very main principles of the two row wampum applicable to our lives now. “What a magic place this is, the giver of all life and teacher to all. It starts as a trickle in the hills and continues growing wider on its call. Feeding everything on its path and asking nothing but respect from the biggest tree to the smallest insect. It then becomes a highway of fish, men and beast continuing on its journey that will never ever cease. Chorus: The river of life has many falls, twists and turns and steep walls. We travel down it in our own way. The same has been from the very first day. i’ll stay in my canoe. You stay in your boat. I only  hope you stay afloat. I’ll smile at you. You wave at me and we’ll continue on towards the sea”.

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SUSPECT SEEKS BUT DOESN’T SEE

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MOHAWK MOTHERS SEEK & MCGILL DOESN’T SEE CHILDREN’S GRAVES

MNN. Apr. 15, 2024. This is a reprint of a Montreal Gazette article. On Friday, April 12, 2024, there was a case management conference at the Superior Court of Montreal between the Kahnistensera Mohawk Mothers, McGill U and the SQI Quebec government.  The Mohawk Mothers are requesting that McGill and SQI refrain from excavating archaeological zones until the appeal is heard in June 2024.

“How to search for graves at Royal Vic site? Mohawks, McGill, Quebec clash

As distrust deepens over results of archeological digs at the former hospital property, a court decision looms.

Published Apr 12, 2024
Clash over possible Indigenous graves at Royal Vic siteAerial view of the former Royal Victoria Hospital, right, and the Allan Memorial Institute, top left. Are bodies of Indigenous children buried at the sprawling site, part of which is to become an $870-million extension of McGill University? PHOTO BY DAVE SIDAWAY /Montreal Gazette

Nestled on Mount Royal’s southern slope, the 19th-century former Royal Victoria Hospital towers over downtown Montreal — a symbol of the city’s past and future.

Despite two years of court hearings and archeological digs, there is still no answer. Read on . . . 

https://montrealgazette.com/news/local-news/how-to-search-for-graves-at-royal-vic-site-mohawks-mcgill-quebec-clash

Clash over possible Indigenous graves at Royal Vic site
Members of the Mohawk Mothers of Kahnawake, from left: Kwetiio, Kahentinetha, Karennatha and Karakwiné. Kwetiio says McGill and Quebec are rushing the probe of the former Royal Vic site. “It’s supposed to be an unbiased search but it isn’t.” PHOTO BY PIERRE OBENDRAUF /Montreal Gazette.Our story is like a baseball game. Is it true! Probably. John Fogarty explains baseball pretty good with this analogy of a baseball game. We wonder if the game is fixed. We will play to win!

Well, I beat the drum and hold the phoneThe sun came out todayWe’re born again, there’s new grass on the fieldA-roundin’ third and headed for homeIt’s a brown-eyed handsome manAnyone can understand the way I feel
Oh, put me in, coachI’m ready to play todayPut me in, coachI’m ready to play todayLook at me, I can be centerfield
Well, I spent some time in the Mudville NineWatching it from the benchYou know I took some lumpsWhen the Mighty Casey struck outSo say, “Hey Willie, tell Ty Cobb and Joe DiMaggio”Don’t say it ain’t so you, know the time is now
Oh, put me in, coachI’m ready to play todayPut me in, coachI’m ready to play todayLook at me, I can be centerfield
You got a beat up glove, a homemade batAnd a brand new pair of shoesYou know I think it’s time to give this game a rideJust to hit the ball and touch ’em all, a moment in the sunIt’s a-gone and you can tell that one goodbye
Oh, put me in, coachI’m ready to play todayPut me in, coachI’m ready to play todayLook at me, I can be centerfield (yeah)
Oh, put me in, coachI’m ready to play todayPut me in, coachI’m ready to play todayLook at me, gotta be centerfield
Yeah

NOW READ THE GAZETTE STORY:

John Fogerty - Centerfield

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GANIENKEH STATEMENT APR. 4/24

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INDEPENDANT NORTH AMERICAN INDIAN STATE OF 

GANIENKEH

MOHAWK NATION TERRITORY OF THE

SIX NATION IROQUOIS CONFEDERACY

Office of the Ganienkeh Territory Council Fire

Correspondence via: U.S.P.S. P.O. Box 270, 270 Altona  NY,12910

Telephone: 518-236-7100 – Fax: 518-236-7101

Email: info@ganienkeh.net – Website: www.ganienkeh.net

Ennisko:wa 4th, 2024

Swariwa:ke: MohawkNation Council of Chiefs

TO: Curtis Nelson, Angela Elijah, Ernest David, Louise McDonald, Julia Jacobs, Howard Thompson

This communication is written upon the direction of the community. It has come come to the attention of the Mohawk Nation Council of Chiefs [hereinafter MNCC] projects the impression that they represent the greater Mohawk Nation and the Confederacy on land claims matters. They do not.

The MNCC represent the interests in the land claims lawsuit as the Plaintiff known as “People of the Long House of Akwesasne represented by the Mohawk Nation Council of Chiefs”, and more specifically only to the house who call themselves the “Mohawk Nation Longhouse”.  

Ganienkeh rejects any greater authority that MNCC claims . . . . 

Please read the entire statement:

   

Download the PDF version of the statement.

Ganienkeh Statement 2024-04-05

The song, “The Tree”, is our absolute agreement with the statement of Ganienkeh on Turtle Island which Thahoketoteh sings: “Now we stand as brothers, let us plant this tree, follow its roots. It’ll go from sea to sea. Watch it grow to the sky and bask in its shade. It represents the unity we now have made. We bury our weapons for all time underneath. And a great order we now bequeath. If any should follow the roots to their source, they may sit with us in the shade of course….” 

 mohawknationnews.com    MohawkMothers.ca.  kahnistensera@sunrise.net 

NO REDEMPTION” FOLLOW UP

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kahnistensera@riseup.net

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ILLEGAL INCEPTION

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MNN. April 1, 2024. Time to review the 2016 coverage of how McGill University and its appendages came into existence on kanienkehaka land and using rotinoshonni trust funds.  

Usurpation of Kanionkehaka Land and Funds to Build McGill University; 

 Our Resources are not for War:

Military Research at McGill University;

Mining Companies Covet Mohawk Niobium for US/NATO War Machine; 

Support the Kanonkehaka Demand for Justice and Peace at McGill University by the Mohawk Women Titleholders.

2 

The power lies within the people. When the people put their minds together, there comes great power. Let’s keep a good mind and stay on the path: “I speak to you now proud and brave. Remembering the lessons our ancestors gave about acknowledgement and respect and the four races as they intersect. From the path behind us, the one that lies ahead, let us walk softly on the road we tread. But hold our heads high as we move along thinking with one mind as we sing our song. We are glad to say and we say loud and clear through all of this sadness, we are still here. Power to the people. Missionize, Christianize, socialize, minimize, legislate, assimilate, economize, genocide”. [thahoketoteh of kantehke, Project for Peace. thahoketoteh@ntx.com]

HOODWINKED BY FISTFULL OF DOLLARS

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CENSORED NEWS: New! Hoodwinked By a Fist Full of Dollars — The Runaway Train of Non-Profits in Indian Country

https://bsnorrell.blogspot.com/2024/03/hoodwinked-by-fist-full-of-dollars.html

MNN. Apr. 1, 2024. A billionaire’s fortune from the most polluting industries in the U.S. — aluminum manufacturing and oil drilling — now quietly funds non-profits in Indian country. This means big money in a few pockets for salaries, homes, and lavish expense accounts.

By Brenda Norrell, Censored News, March 31, 2024

While searching for a non-profit’s info, we stumbled across this foundation. It funds many in Indian country, and here’s where its money comes from.

The money comes from the man who “commandeered the use of an entire element of earth — aluminum — through his control of the monopoly aluminum producer Alcoa,” according to “The Rise and Fall of Andew Mellon.”

 
At one point, five Fortune 500 companies owed their lineage directly to Andrew Mellon: Alcoa, Gulf Oil, Mellon Bank, Carborundum, and Koppers. He controlled a network of ninety-nine banks. And Alcoa is cited as one of the top air polluters in the U.S.

Today, the Andrew T. Mellon Foundation shows $7.5 billion. It gives out grant funding for Arizona university projects, Native projects across the U.S. and many more. Most grants range from $500,000 to $90 million.

 
Censored News year-long investigation into non-profits in Indian country reveals some of those who benefit from the secret process of grant writing.

1. Selling Ceremonies — Some are selling ceremonies in other countries, performing ceremonies which people must pay to attend.

2. Non-Indian Exploiters — Non-Indians in the U.S. are using cultural ways such as traditional foods and ancient seeds without permission, and making a profit.

3. Secretive Grant Writing — Grant writers use peoples names and causes without their permission, and conceal the grants, which are often hundreds of thousands, or millions of dollars.

4. A Quarter of a Billion Dollars Stashed — Millions are stashed in the non-profit’s salaries, bank accounts, real estate, and stock investments — and never distributed to the people the funds were donated for. There’s a quarter of billion dollars stashed in a handful of non-profits in Indian country.

5. Used Clothes and Expired Food — While receiving millions, some non-profits are distributing used clothing and expired donated foods, especially in South Dakota.

6. Huge CEO Salaries — The salaries of executives are most often $100,000 to $300,000. At non-profit hospitals, the salaries soar up to $1.2 million in Indian country.

7. Attorneys Missing in Action — Attorneys at non-profits in Indian country receive millions of dollars of funding. However, the majority are not responding to the widespread need for attorneys in the most important cases to defend Native human rights and protect sacred places.

8. The Takeovers: Hostile Takeovers — Some non-profits are receiving funding because of their longstanding good reputation. However, the funders appear to be unaware that the non-profits have been taken over in fraudulent schemes by CEOs or board members. The executives do this by first taking over the funds, and then oppress, bully and threaten while forming their own boards. The traditional founding Native elders are usually the first to be thrown out.

9. Non-profits Ignore Reports of Fraud — Even when the fraud is reported to funders, it is usually ignored and denied. This big-money making racket uses those who are in need and victims and their families. The industry profiteers from those who actually live on the land and keep the traditions alive and those on the frontlines of struggle.

10. United Nations Profiteers and Plagiarizers — The non-profit racket includes non-profits involved in Indigenous forums at the United Nations. It includes college professors who plagiarize grassroots Native People for U.N. reports and books, and non-profits who use victims and their families for lucrative grants.

11. Tribal Governments are Protected from Abuse Reports at U.N. — Non-profits making reports to the U.N. have forbidden tribal members from naming their tribal governments in their testimonies about human rights abuses, such as the militarization of the southern border. The testimony described how their tribal government is allowing the U.S. Border Patrol on their sovereign lands. They said the U.S. Border Patrol is now an “occupying army.” The non-profits who have entered into agreements with the tribal governments are compromised.

12. The Spin-off Non-Profits — There’s also another scam. The non-profit creates spin-off non-profits, which the public is unaware of. In these piggy-back non-profits, the CEOs give personal loans to themselves, and give money to family members. Real estate is often placed in a business, under the same CEOs name, where it can be sold. In fact, some non-profits have a string of non-profits and commercial businesses which are difficult to detect.

Huge salaries, with money flowing to children and family members

The non-profit tax record shows the amount paid to board members. However, the staff salaries are only shown as a lump sum.

 
All the ones that Censored News looked at have grants and salaries going to the children and family members of the top executives. The money flow to relatives is supposed to be shown on the tax return as “interested parties,” but some don’t do this. The cash flow to relatives sometimes shows on their websites, in the staff employees and contractors. Other times, whistleblowers expose them.
 
The Frauds: They are Suddenly Indians
 
There’s no way to know from the tax return if people are actually Native American. The current fraud involves people who have never identified as Native Americans, suddenly identifying as “Indigenous” or “Indian.” They most often claim to be Yaqui, Cherokee or Apache and they take funds, and jobs, designated for Native Americans. The fraud includes university professors.
 
Some of the people who are distributing the funds are not familiar with the communities, and are not verifying whether people are actually Native American. In the ones examined by Censored News, the money is donated by foundations specifically for “Native Americans.” However, millions are sprinkled around in various countries for others.
 
The U.S. tax law states that anyone can go into a non-profit’s main office and request the financial records and must be provided with those.
 
The Media is Compromised
 
The media, too, appears to be compromised by grants, and the money pipeline from Las Vegas casinos. There is a lack of investigative reporting. The reporters reliance on plagiarism, rewrites and phone calls, deceives readers into believing the reporters that they are out covering the news. Meanwhile, the non-profit media receives grants of $100,000 to $1 million — to cover Indian country.
 
The dirty money doesn’t always fund those it was intended for. Others have found a way to take it.
 
And finally, there’s no free money. They will own you.
 
Read more
 
The Andrew T. Mellon Foundation grants are listed on its tax returns, toward the bottom, and are posted on ProPublica Explorer. The multi-million dollar grantees include funds donated for Indigenous at Arizona universities and projects throughout the U.S.
 
The Mellon Foundation awarded $2 million to Black Hills Area Community Foundation for Rapid City Indian Boarding School Project, in 2021.
 
Previously at Censored News:
 
Millions Sinking into the Rabbit Hole of Indian Country Non-Profits
 
One non-profit in Indian country ended the year with $100 million in its bank accounts and assets at the end of the last tax year.
 
The Money Pump: Non Profits in Indian County: Fraud, Secrecy and Deep Deception
 
Secretive grant writing results in huge funding. Traditional foods, culture and farming ways are exploited.

Notes:


Aluminum Production and reserves

“Tens of millions of metric tons of bauxite are mined each year. The leaders in bauxite production include Australia, China, Brazil, India and Guinea. The United States has small amounts of bauxite ore located in Arkansas, Alabama and Georgia.” — The Aluminum Association.

“During almost 60 years of operation the Alcoa Aluminum Smelter that was located in Sandow just 6 miles southwest of the city of Rockdale, Texas produced approximately 26 billion pounds of aluminum.” It is northeast of Austin, Texas. Source

Copyright Censored News. Content may not be used without written permission.
Permission given by Censored News to Mohawk Nation News to reprint.
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NO REDEMPTION

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“NO REDEMPTION”, TRIBUNE ANNUAL JOURNALISM CONFERENCE,

McGill. – Mar. 27, 2024

The Women’s Nomination Belt

authorizes the Women to Nominate and Guide the Male Members

of their Clans and the Rotinoshonni Confederacy

MNN. Mar. 28, 2024. There is no redemption, no forgiveness for the genocide of indigenous people on turtle island. We are all suffering from the killings of our people so the settler colonialists can benefit. This land has always been ours and no one has ever defeated us and we have never surrendered.

Who’s land is this? Ours. The genocide is so well planned so no one can ever be charged or punished as they were enforcing  the genocide laws of Canada.  Creation remembers, and we are part of creation. We loved and laughed before as one people. This society carefully smothered our true selves. They tried to make us crave and yield to their hierarchical order. They planned how to force us to go deeper into their way, or else we were eliminated. They accuse us of being psychotic because we crave freedom. They took everything away and gave us nothing. The law of the corporation has to persist.  A system where the top 1% is taking 99% of the money, profits and benefits is toxic and unsustainable. 

They will never stop genocide until creation stops them. They keep trying to lure us back into subservience. 

Our resistance is changing the course of history. The intruders made turtle island into the filthiest toxic war-mongering place on the planet. They call our resistance delusional, hysteria, memory problems. We are always looking for the truth. The reports on the murders of our people are full of misleading information. We are classified as dangerous and not entitled to their secrets about the genocide program that is inflicted on us. We are told there is no other way for us but to comply with them. In fact they say we are trapped, like keeping an animal in a cage. 

The intruders created a false world to control us. They even call us selfish, pampered whiners feeding off their programs which are created from our Iroquois and Indian trust funds. We don’t trust the settler colonialists and they need to leave. They cannot keep what they stole and continue the devastation of us, our land and resources. They’ve done everything to hurt us since they’ve been here. But we are still here.  

If they do not follow the great peace, they must “pack up their troubles in their old kit bag and we will smile, smile, smile” and then turtle island will heal.

In every decision we make there are only two choices, fear or love?.  Turtle island is the land of peace which the settler colonialists have turned into the republic of war.  Mother earth will clean herself with one wave or shake. We’ve been told that when the sky world returns, there will be a frequency from the earth that turns on everyone’s past life memories and then the world will know peace.    

Kahentinetha, kahnistensera Mohawk Mother

Merle Haggard sounds like an injun when he sings “You are walking on the fighting side of me”: “I hear people talking bad about the way they have to live here in this country, harping on the wars we fight, crying about the way things ought to be. I don’t mind them switching sides and standing up for things they believe in, but when they are running down our country, man they are walking on the fighting side of me.  Running down a way of life our fighting men have fought and died to keep. If you don’t love it, leave it. Let this song that I am singing be a warning when you are running down our country cause you are walking on the fighting side of me. . .

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