MNN. Apr. 15, 2024. This is a reprint of a Montreal Gazette article. On Friday, April 12, 2024, there was a case management conference at the Superior Court of Montreal between the Kahnistensera Mohawk Mothers, McGill U and the SQI Quebec government. The Mohawk Mothers are requesting that McGill and SQI refrain from excavating archaeological zones until the appeal is heard in June 2024.
“How to search for graves at Royal Vic site? Mohawks, McGill, Quebec clash
As distrust deepens over results of archeological digs at the former hospital property, a court decision looms.
Aerial view of the former Royal Victoria Hospital, right, and the Allan Memorial Institute, top left. Are bodies of Indigenous children buried at the sprawling site, part of which is to become an $870-million extension of McGill University?PHOTO BY DAVE SIDAWAY /Montreal Gazette
Nestled on Mount Royal’s southern slope, the 19th-century former Royal Victoria Hospital towers over downtown Montreal — a symbol of the city’s past and future.
Article content
Despite two years of court hearings and archeological digs, there is still no answer. Read on . . .
Members of the Mohawk Mothers of Kahnawake, from left: Kwetiio, Kahentinetha, Karennatha and Karakwiné. Kwetiio says McGill and Quebec are rushing the probe of the former Royal Vic site. “It’s supposed to be an unbiased search but it isn’t.”PHOTO BY PIERRE OBENDRAUF /Montreal Gazette.Our story is like a baseball game. Is it true! Probably. John Fogarty explains baseball pretty good with this analogy of a baseball game. We wonder if the game is fixed. We will play to win!
Well, I beat the drum and hold the phone The sun came out today We’re born again, there’s new grass on the field A-roundin’ third and headed for home It’s a brown-eyed handsome man Anyone can understand the way I feel
Oh, put me in, coach I’m ready to play today Put me in, coach I’m ready to play today Look at me, I can be centerfield
Well, I spent some time in the Mudville Nine Watching it from the bench You know I took some lumps When the Mighty Casey struck out So say, “Hey Willie, tell Ty Cobb and Joe DiMaggio” Don’t say it ain’t so you, know the time is now
Oh, put me in, coach I’m ready to play today Put me in, coach I’m ready to play today Look at me, I can be centerfield
You got a beat up glove, a homemade bat And a brand new pair of shoes You know I think it’s time to give this game a ride Just to hit the ball and touch ’em all, a moment in the sun It’s a-gone and you can tell that one goodbye
Oh, put me in, coach I’m ready to play today Put me in, coach I’m ready to play today Look at me, I can be centerfield (yeah)
Oh, put me in, coach I’m ready to play today Put me in, coach I’m ready to play today Look at me, gotta be centerfield
TO: Curtis Nelson, Angela Elijah, Ernest David, Louise McDonald, Julia Jacobs, Howard Thompson
This communication is written upon the direction of the community. It has come come to the attention of the Mohawk Nation Council of Chiefs [hereinafter MNCC] projects the impression that they represent the greater Mohawk Nation and the Confederacy on land claims matters. They do not.
The MNCC represent the interests in the land claims lawsuit as the Plaintiff known as “People of the Long House of Akwesasne represented by the Mohawk Nation Council of Chiefs”, and more specifically only to the house who call themselves the “Mohawk Nation Longhouse”.
Ganienkeh rejects any greater authority that MNCC claims . . . .
The song, “The Tree”, is our absolute agreement with the statement of Ganienkeh on Turtle Island which Thahoketoteh sings: “Now we stand as brothers, let us plant this tree, follow its roots. It’ll go from sea to sea. Watch it grow to the sky and bask in its shade. It represents the unity we now have made. We bury our weapons for all time underneath. And a great order we now bequeath. If any should follow the roots to their source, they may sit with us in the shade of course….”
MNN. April 1, 2024. Time to review the 2016 coverage of how McGill University and its appendages came into existence on kanienkehaka land and using rotinoshonni trust funds.
Usurpation of Kanionkehaka Land and Funds to Build McGill University;
Our Resources are not for War:
Military Research at McGill University;
Mining Companies Covet Mohawk Niobium for US/NATO War Machine;
Support the Kanonkehaka Demand for Justice and Peace at McGill University by the Mohawk Women Titleholders.
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The power lies within the people. When the people put their minds together, there comes great power. Let’s keep a good mind and stay on the path: “I speak to you now proud and brave. Remembering the lessons our ancestors gave about acknowledgement and respect and the four races as they intersect. From the path behind us, the one that lies ahead, let us walk softly on the road we tread. But hold our heads high as we move along thinking with one mind as we sing our song. We are glad to say and we say loud and clear through all of this sadness, we are still here. Power to the people. Missionize, Christianize, socialize, minimize, legislate, assimilate, economize, genocide”. [thahoketoteh of kantehke, Project for Peace. thahoketoteh@ntx.com]
MNN. Apr. 1, 2024. A billionaire’s fortune from the most polluting industries in the U.S. — aluminum manufacturing and oil drilling — now quietly funds non-profits in Indian country. This means big money in a few pockets for salaries, homes, and lavish expense accounts.
By Brenda Norrell, Censored News, March 31, 2024
While searching for a non-profit’s info, we stumbled across this foundation. It funds many in Indian country, and here’s where its money comes from.
The money comes from the man who “commandeered the use of an entire element of earth — aluminum — through his control of the monopoly aluminum producer Alcoa,” according to “The Rise and Fall of Andew Mellon.”
At one point, five Fortune 500 companies owed their lineage directly to Andrew Mellon: Alcoa, Gulf Oil, Mellon Bank, Carborundum, and Koppers. He controlled a network of ninety-nine banks. And Alcoa is cited as one of the top air polluters in the U.S.
Today, the Andrew T. Mellon Foundation shows $7.5 billion. It gives out grant funding for Arizona university projects, Native projects across the U.S. and many more. Most grants range from $500,000 to $90 million.
Censored News year-long investigation into non-profits in Indian country reveals some of those who benefit from the secret process of grant writing.
1. Selling Ceremonies — Some are selling ceremonies in other countries, performing ceremonies which people must pay to attend.
2. Non-Indian Exploiters — Non-Indians in the U.S. are using cultural ways such as traditional foods and ancient seeds without permission, and making a profit.
3. Secretive Grant Writing — Grant writers use peoples names and causes without their permission, and conceal the grants, which are often hundreds of thousands, or millions of dollars.
4. A Quarter of a Billion Dollars Stashed — Millions are stashed in the non-profit’s salaries, bank accounts, real estate, and stock investments — and never distributed to the people the funds were donated for. There’s a quarter of billion dollars stashed in a handful of non-profits in Indian country.
5. Used Clothes and Expired Food — While receiving millions, some non-profits are distributing used clothing and expired donated foods, especially in South Dakota.
6. Huge CEO Salaries — The salaries of executives are most often $100,000 to $300,000. At non-profit hospitals, the salaries soar up to $1.2 million in Indian country.
7. Attorneys Missing in Action — Attorneys at non-profits in Indian country receive millions of dollars of funding. However, the majority are not responding to the widespread need for attorneys in the most important cases to defend Native human rights and protect sacred places.
8. The Takeovers: Hostile Takeovers — Some non-profits are receiving funding because of their longstanding good reputation. However, the funders appear to be unaware that the non-profits have been taken over in fraudulent schemes by CEOs or board members. The executives do this by first taking over the funds, and then oppress, bully and threaten while forming their own boards. The traditional founding Native elders are usually the first to be thrown out.
9. Non-profits Ignore Reports of Fraud — Even when the fraud is reported to funders, it is usually ignored and denied. This big-money making racket uses those who are in need and victims and their families. The industry profiteers from those who actually live on the land and keep the traditions alive and those on the frontlines of struggle.
10. United Nations Profiteers and Plagiarizers — The non-profit racket includes non-profits involved in Indigenous forums at the United Nations. It includes college professors who plagiarize grassroots Native People for U.N. reports and books, and non-profits who use victims and their families for lucrative grants.
11. Tribal Governments are Protected from Abuse Reports at U.N. — Non-profits making reports to the U.N. have forbidden tribal members from naming their tribal governments in their testimonies about human rights abuses, such as the militarization of the southern border. The testimony described how their tribal government is allowing the U.S. Border Patrol on their sovereign lands. They said the U.S. Border Patrol is now an “occupying army.” The non-profits who have entered into agreements with the tribal governments are compromised.
12. The Spin-off Non-Profits — There’s also another scam. The non-profit creates spin-off non-profits, which the public is unaware of. In these piggy-back non-profits, the CEOs give personal loans to themselves, and give money to family members. Real estate is often placed in a business, under the same CEOs name, where it can be sold. In fact, some non-profits have a string of non-profits and commercial businesses which are difficult to detect.
Huge salaries, with money flowing to children and family members
The non-profit tax record shows the amount paid to board members. However, the staff salaries are only shown as a lump sum.
All the ones that Censored News looked at have grants and salaries going to the children and family members of the top executives. The money flow to relatives is supposed to be shown on the tax return as “interested parties,” but some don’t do this. The cash flow to relatives sometimes shows on their websites, in the staff employees and contractors. Other times, whistleblowers expose them.
The Frauds: They are Suddenly Indians
There’s no way to know from the tax return if people are actually Native American. The current fraud involves people who have never identified as Native Americans, suddenly identifying as “Indigenous” or “Indian.” They most often claim to be Yaqui, Cherokee or Apache and they take funds, and jobs, designated for Native Americans. The fraud includes university professors.
Some of the people who are distributing the funds are not familiar with the communities, and are not verifying whether people are actually Native American. In the ones examined by Censored News, the money is donated by foundations specifically for “Native Americans.” However, millions are sprinkled around in various countries for others.
The U.S. tax law states that anyone can go into a non-profit’s main office and request the financial records and must be provided with those.
The Media is Compromised
The media, too, appears to be compromised by grants, and the money pipeline from Las Vegas casinos. There is a lack of investigative reporting. The reporters reliance on plagiarism, rewrites and phone calls, deceives readers into believing the reporters that they are out covering the news. Meanwhile, the non-profit media receives grants of $100,000 to $1 million — to cover Indian country.
The dirty money doesn’t always fund those it was intended for. Others have found a way to take it.
And finally, there’s no free money. They will own you.
Read more
The Andrew T. Mellon Foundation grants are listed on its tax returns, toward the bottom, and are posted on ProPublica Explorer. The multi-million dollar grantees include funds donated for Indigenous at Arizona universities and projects throughout the U.S.
“Tens of millions of metric tons of bauxite are mined each year. The leaders in bauxite production include Australia, China, Brazil, India and Guinea. The United States has small amounts of bauxite ore located in Arkansas, Alabama and Georgia.” — The Aluminum Association.
“During almost 60 years of operation the Alcoa Aluminum Smelter that was located in Sandow just 6 miles southwest of the city of Rockdale, Texas produced approximately 26 billion pounds of aluminum.” It is northeast of Austin, Texas. Source
authorizes the Women to Nominate and Guide the Male Members
of their Clans and the Rotinoshonni Confederacy
MNN. Mar. 28, 2024. There is no redemption, no forgiveness for the genocide of indigenous people on turtle island. We are all suffering from the killings of our people so the settler colonialists can benefit. This land has always been ours and no one has ever defeated us and we have never surrendered.
Who’s land is this? Ours. The genocide is so well planned so no one can ever be charged or punished as they were enforcing the genocide laws of Canada. Creation remembers, and we are part of creation. We loved and laughed before as one people. This society carefully smothered our true selves. They tried to make us crave and yield to their hierarchical order. They planned how to force us to go deeper into their way, or else we were eliminated. They accuse us of being psychotic because we crave freedom. They took everything away and gave us nothing. The law of the corporation has to persist. A system where the top 1% is taking 99% of the money, profits and benefits is toxic and unsustainable.
They will never stop genocide until creation stops them. They keep trying to lure us back into subservience.
Our resistance is changing the course of history. The intruders made turtle island into the filthiest toxic war-mongering place on the planet. They call our resistance delusional, hysteria, memory problems. We are always looking for the truth. The reports on the murders of our people are full of misleading information. We are classified as dangerous and not entitled to their secrets about the genocide program that is inflicted on us. We are told there is no other way for us but to comply with them. In fact they say we are trapped, like keeping an animal in a cage.
The intruders created a false world to control us. They even call us selfish, pampered whiners feeding off their programs which are created from our Iroquois and Indian trust funds. We don’t trust the settler colonialists and they need to leave. They cannot keep what they stole and continue the devastation of us, our land and resources. They’ve done everything to hurt us since they’ve been here. But we are still here.
If they do not follow the great peace, they must “pack up their troubles in their old kit bag and we will smile, smile, smile” and then turtle island will heal.
In every decision we make there are only two choices, fear or love?. Turtle island is the land of peace which the settler colonialists have turned into the republic of war. Mother earth will clean herself with one wave or shake. We’ve been told that when the sky world returns, there will be a frequency from the earth that turns on everyone’s past life memories and then the world will know peace.
Kahentinetha, kahnistensera Mohawk Mother
Merle Haggard sounds like an injun when he sings “You are walking on the fighting side of me”: “I hear people talking bad about the way they have to live here in this country, harping on the wars we fight, crying about the way things ought to be. I don’t mind them switching sides and standing up for things they believe in, but when they are running down our country, man they are walking on the fighting side of me. Running down a way of life our fighting men have fought and died to keep. If you don’t love it, leave it. Let this song that I am singing be a warning when you are running down our country cause you are walking on the fighting side of me. . .
MNN. Mar. 20, 2024. A Mohawk Mother spoke these words at McGill.
“The settler colonists are realizing that their corporate genocide culture is unsustainable with the rules of nature. Kanrokwatsera, love, is the most powerful medicine in the world. It is a power, a frequency, that comes from the earth, our mother. Good feelings produce good medicine, through our treatment of our mother, our words, our festivals, dances, songs and the way we live. Everything we do is karen’na, a song. Kaianere’kowa, the great peace, comes from this power to create science, music, love.
We are here again to protect ourselves and our mother earth. The representatives of the settler colonialists have admitted they caused genocide of our minds and bodies. They planned everything so that no one could be prosecuted. Not even one settler colonialist has ever been prosecuted for murdering an Indian. Rather the government had a bounty on Indian scalps. they were paying the settlers to murder the Indians under the moto “the only good Indians is a dead Indian”. None ever wanted to hear about what they did to our people but they did know they were coming to occupy stolen Indian land.
Our way is harmony and balance. kasatstensera’kowa saoiera is the great natural power. On the other hand, the heirarchical corporate power structure creates ‘dissonance’, illness, hatred, wars. The only sadistic animal on earth is man.
Canadian representatives are now apologizing for carrying out the crime of genocide. It is so well planned and covered up that no one can be charged in the Canadian Admiralty court system for the murders of millions of indigenous people. To this day these intruders swear allegiance to a foreign autocrat and his corporations, instead of swearing allegiance to the people they purport to represent. They want “reconciliation” with their victims which is impossible with genociders, unless the perpetrators provide the whole truth and nothing but.
On October 25, 1924, we were officially kidnapped to be cannon fodder according to the “Indian Lands Acts”, the “100 year business plan”, now called the “Framework Agreement”. The plan is to wipe out our existence by disappearing us or turning us into Canadian government slaves. In 1982 they enacted Section 35 of their present Constitution Act, acknowledging and affirming our existence on turtle island since time immemorial until infinity. Section 52 acknowledges that all other laws are “null and void”. Creation does not recognize the genocidal government of Canada. We are still in the POW camps called “reserves” while the settler colonialists occupy most of our prime land.
Do Canadians mind being cursed worldwide? After. trying to kill us off, they go after each other or kill others in other parts of the world!
From the beginning they planned to kill us without punishment or accountability, to be rid of the Indian problem forever. Our responses to their vicious plan is on Mohawk Nation News entitled “The Spitting Bears”. At this time we continue to refuse to let them build on top of our dead bodies.
They cannot escape their dastardly deeds such as outright murder, experimentation, kidnapping, residential school death camps, pigsty hospitals, orphanages and classing us as mentally deficient. They may have something terrible inside them that they cannot hide which is revealing their OTKON. They are very concerned about getting caught and how to save themselves. They expect to continue to benefit from our torture and deaths. The settler colonialists will continue to carry that guilt for as long as the Corporation of Canada continues to exist or until the Canadian people stand up and come to the indigenous fire. Their genocide of us is deep in the worldwide mind.
Our minds are made by creation. The settler colonialists kidnapped us, murdered us and hid us so no one can ever see us or find us. They make us fear those who try to take down those walls.
The root of the Canadian code of law is genocide. Canada is a fiction. We on the other hand are the people of reality. Our families and nature are real. The Crown incorporated the “metis”, “first nations” and “Inuit” to make them their corporate accomplices, to administer the genocide laws, “The Indian Act” and the “Indian Lands Acts”. We natural indigenous are front and centre victims.
The “Indian Lands Act” of Oct. 25, 1924 is the “100 year business plan” for the complete genocide of the indigenous people by this year, Oct. 25, 2024, so corporatism can prevail. In fact we prevailed. Some of us would like to have the statues, memoriials, and writings of the architect of the genocide plan Duncan Campbell Scott sent back to Scotland where he belongs. We are of turtle island. Creation did not allow us to be totally annihilated. Why? Because creation wants the invaders to tell the complete truth.
The Irish band Nazareth sings as if they were us and the woman they sing about is Canada:
Heart breaker. Sole shaker. I’ve been told about you. Steam roller. Midnight stroller. What they been saying must be true. Red hot momma. Velvet charmer. Time’s come to pay your dues. Now you’re messing with us. Son of a bitches. [4 times]. Talking jive and . . . Poison ivy. You ain’t gonna cling to me. Man taker. Born faker. Ain’t so blind I can’t see. Red hot momma —- Now you’re messing with a son as bitch. . . .
MNN. Jan. 14, 2022. [Thahoketoteh of MNN on FCC Court case.] Day 1, Federal Court of Canada. The prothonotary/judge, the lawyers for McGill, Montreal City, Quebec Government and Stantec Construction listed the court’s protocol demands for the whole two hours on Zoom. The kahnistensera Mohawk Mothers wanted to discuss the “substance”, which is the investigation of the unmarked graves of the children behind McGill University. The judge and the rest wanted the kahnistensera to each have a lawyer who knows the court rules. Even appointing one on their behalf. Those who represent themselves delay the justice system and the state wins by twisting around its rules. They want to avoid the kanienkehaka culture. They allotted two days for the women to answer their procedural questions. In the end, to get them out of their court system, they suggested outside mediation so there would be no resolution.
COURT TACTIC #1: THROW THOSE WOMEN INTO OUR PROCEDURAL SWAMP!
AUDIO:
No: T-1696-21
FEDERAL COURT
BETWEEN:
THE KANIEN’KEHA:KA KAHNISTENSERA (MOHAWK MOTHERS) KAHENTINETHA, KAWENAA, KARENNATHA AND KARAKWINE, supported by the MEN’S FIRES OF KAHNAWAKE, AKWESASNE, KANEHSATAKE, OHSWEKEN AND KENHTEKE
Applicants
And
SOCIÉTÉ QUÉBÉCOISE DES INFRASTRUCTURES,
MCGILL UNIVERSITY; OFFICE OF THE PRINCIPLE & VICE CHANCELLOR;
CONSIDERING THAT on Jan. 14, 2022, 1:30 PM-EST the Federal Court Prothonotary and the Respondents have asked the Applicants to file a notice of motion on the following subjects:
Representation
Sequencing
Out of court litigation
THE MOTION SEEKS to (1) explain why the traditional protocol that the kaianerekowa, great peace, provides that the sovereign rotinonhsonni Applicants do not use a lawyer; (2) Confirm that the Applicants’ original request for an injunction must precede the Respondents’ motion to strike the case out of the Federal Court; and (3) notice to the parties that a litigation before the International Court of Justice of The Hague may be envisioned.
THE GROUNDS FOR THIS MOTION ARE AS FOLLOWS:
In accordance with our traditional protocol, the above questions were submitted to the kahnistensera (Mohawk Mothers), who have interpreted the provisions of our precolonial constitution, the kaianerekowa.
Representation
Our case refers to Sections 35 and 52 of the Constitution of Canada Act, 1982, which states that “the existing pre-colonial aboriginal and treaty rights of the aboriginal people [of turtle island] are hereby recognized and affirmed”. The Aboriginal rights of the rotinonshonni people is the kaianerekowa, great peace, whose constitution does not recognize other laws. Pursuant to 52, the supreme law of Canada establishes all laws of Canada are inconsistent with the kaianerekowa and therefore of no force or effect. The kahnistensera are strictly following the protocols provided by the kaianerekowa at all steps of this legal process.
The Prothonotary, and the four lawyers for the Respondents suggest that the kahnistensera get a lawyer to represent them so the case can move faster and easier for them. According to the kaianerekowa this will not be possible, as each kahnistensera is sovereign, has the right to be heard, and must represent herself through the established way. The kahnistensera are not a “group” and do not have any “spokesperson”. kaianerekowa provides they have an obligation to each put our own words into the issue through our protocol.
Our decisions are based on going back to the people for their words. In our way everyone’s voice must be heard through our clans. Our consensus-based culture does not allow a single “spokesperson” to make a decision without consulting the people. Each must voice their opinion according to tentewatate’nikokonhri:sakta, “to search in each other’s minds for the truth”. The kaianerekowa values decorum where one speaks, and all listen until the speaker completes their thoughts. We listen to our opponents and do not immediately answer. We take it back to our people for their minds. We then bring back their words. We each represent our people and their words. This has been our way since time immemorial.
Advising us to have a lawyer is imposing a protocol on us which is inconsistent with the kaianerekowa. A lawyer or spokesperson with no cultural background on the language, culture and substance of the kaianerekowa would be inconsistent with our law and damage our cause. They don’t know who we are. A lawyer has a sworn allegiance to uphold the laws of Canada, which Section 52 declares are of no force or effect. Also, they would expect to be paid for having us teach them our culture and how to try to litigate our case. By contrast with the Respondents, we are not a corporation having the kind of money necessary for such a process.
Sequencing
As to sequencing, we are adamant that our original demand to order an injunction is an urgent matter that cannot be delayed by court technicalities. We were prepared to address this timely issue during our hearing on January 14th, 2022. We were mislead. Instead of treating the issue, the 2-hour hearing only dealt with court technicalities which have no grounding in our culture and our law. We are ready to state our case.
We wish to deal with the substance for relief as soon as possible. The motion to strike out our cause will not be necessary if the Federal Court abides by Sections 35 and 52 of the Constitution Act of Canada, 1982, which show that the motion to strike out our case concerns mostly procedural rules which are of no force or effect given their inconsistency with our sovereign Aboriginal law, the kaianerekowa.
The kaianerekowa, great peace, does not suggest any difference between local, regional, provincial, federal, commonwealth, private or public courts. It is concerned with the self-preservation of indigenous lives and cultures that face genocide at the hands of colonists trespassing on our land. We want Sections 35 and 52 of the Constitution to be enforced over the people that are using the laws of Canada to violate the kaianerekowa, our land, our people, and our culture.
The only relevant subject of discussion is the action that must be taken immediately to make sure the Respondents do not allow the concealing of the unmarked graves of our people on the site of the Royal Victoria Hospital and the Allan Memorial Institute.
TRUDEAU: “YES, I CONFESSED THAT IT WAS GENOCIDE”.
Out of court litigation
As for bringing this case before a dispute resolution table for discussion in another jurisdiction, we had raised this possibility with McGill University before filing our first motion at the Federal Court and was never responded to. The Société québécoise des infrastructures contacted the Band Councils, which were invented by the Canadian Parliament as part of the racist Indian Act which was forcibly imposed on our people as a means for genocide. Prime Minister Trudeau acknowledged this. The way the Respondents disregarded the role of the kahnistensera by contacting the Canadian government’s agents, the Band Councils, indicates that they have no interest in resolving this matter by kaianerekowa methods. This tactic will lead to unnecessary further delay.
This is a serious case involving potential unmarked graves of children, whose recovery is provided by the United Nations Declaration on the Rights of Indigenous People UNDRIP. The case cannot waste time in out of court litigation which would postpone the relief sought. According to the kahnistensera, the kaianerekowa does not respect mediation or other alternative methods invented by the court for resolving these issues.
In case the Federal Court does not abide by its obligations in Sections 35 and 52, the only alternative for dispute resolution is in the International Court of Justice in the Hague, established in 1903. This was the first world court signed by all countries in the world as the non-Admiralty dispute resolution court for all nations.
Conclusion
The resolution to this issue is based on the Constitution Act of Canada, 1982, [Sections 35 [1] and 52[1] which provides “the existing pre-colonial aboriginal and treaty rights of the aboriginal people [of turtle island] are hereby recognized and affirmed”. Section 52[1] affirms that “any law that is inconsistent with the provisions of the constitution is, to the extent of the inconsistency, of no force or effect”. The notwithstanding clause Section 33 of the Constitution does not touch Sections 35 and 52. It only applies to Section 2, and Sections 7 to 15 of the Charter of Rights found in the Constitution Act 1982. Therefore, the kaianerekowa is the existing law of the land since time immemorial and cannot be revoked or changed as it is based on the natural world. Therefore, all laws not recognized by the kaianerekowa are of no force or effect on any of our land. Although the Constitution of Canada acknowledges and affirms the kaianerekowa, the kaianerekowa does not recognize Canadian courts, laws and procedures, which are not based on nature.
We cannot have a lawyer appointed for us to say our words. This violates our law and culture. Everyone has a right to represent themselves according to the kaianerekowa. As the Federal Court of Canada is a foreign court that our law does not recognize, we are addressing it for the sole purpose of asking the Federal Court to ensure its citizens follow their own laws and stop trespassing, stealing, and killing us. This is the substance we wish to deal with. There should be no further delay in the judge entering the proper judgment.
We want acknowledgement of the genocide that occurred and the current trauma of the victims by dealing with issues of unmarked graves more promptly without delay by judicial technicalities that are of no force and effect according to the Constitution of Canada.
The kanien’kehá:ka kanistensera: kahentinetha, kawenaa, karennatha and karakwine, supported by the men’s fire of kahnawake, akwesasne, kanehsatake, ohsweken and kenhteke.
Me Alexandre Rouanet-Bazinet, BERGERON, DENILLE & ASSOCIATES, Counsel for the defendant Société québécoise des infrastructures E-mail: arouanetbazinet@sqi.gouv.qc.ca : 438-831-4032 / f.: 514 873-2516 DAJ@sqi.gouv.qc.ca
Me Brigitte Savignac, CLYDE & CIE CANADA S.E.N.C.R.L. Counsel for the defendant Stantec inc., 630, boul. René-Lévesque Ouest, Bureau 1700 Montréal (Québec) H3B 1S6, Telephone : (514) 843-3777 Brigitte.savignac@clydeco.ca
Me Doug Mitchell, IMK AVOCATS, Counsel for the defendant McGill University, Place Alexis Nihon / Tower 2, 3500 De Maisonneuve Boulevard West, Suite 1400, Montreal (Quebec) H3Z 3C1, Telephone 514 935-2725
Me Simon Vincent, BÉLANGER SAUVÉ, S.E.N.C.R.L., Counsel for the defendant City of Montreal, 5, Place Ville Marie, bureau 900, Montreal (Quebec) H3B 2G2, Telephone: 514 876-6203
niawen’kowa.
Shania Twain knows aboutfirst impressions: She’s not impressed: [that don’t impress me much].
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MOHAWK MOTHERS SEEK & MCGILL DOESN’T SEE CHILDREN’S GRAVES
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