Tag Archives: Dekanawids-Adodharo-Ayonwentha

LAND CAREGIVERS VS. CORPORATE DEMOLISHERS

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MNN. LAND CAREGIVERS VS. CORPORATE DEMOLISHERS. The Royal Proclamation of 1763 is a British order-in-council issued by King George III to establish the basis for relations with indigenous peoples on onowarekeh turtle island. All lands were to be retained by the indigenous and the settlers were to be restricted. The king of England bankrolled the colonial encroachment backed with military force. It was to be the framework for relations between the king’s colonial settlers and the indigenous peoples. This agreement is the foundation of  Canada’s responsibilities for all of the Canadian and US colonial settlers. This is the framework for true reconciliation. Canada is still a colony of Britain and its relationship with the indigenous is based on the Royal Proclamation 1763.

In a true democracy the indigenous people are the caretakers of all lands upon mother earth. We must all remember the truth that on this planet all living things have the same mother. She is the earth. We have the same source energy as the father. Therefore, we are all brothers and sisters. So we shall survive and coexist as family operating on our mother earth.
On onowarekeh turtle island the original holders are the “rotikonsotatie”, the coming indigenous faces. No indigenous can sell or transfer any land. The corporate goal of the colonizers was to steal and privatize our mother earth to make money for the corporate shareholders. Artificial foreign entities attacked and forced ownership of the indigenous people themselves through their artificial constructs such as the birth certificate which is all capital letters which in legalese denotes a corporation. Each municipality in colonial Canada is a corporation. The shareholders of every municipal corporation are bankers. Those same bankers also own each of the citizens of that municipality. Privatization of our land is to remove us from caring for her. Some of these violations are the Indian Act 1876, the Indian Lands Act 1925, the BNA Act 1867 and others which were crafted to remove our responsibility to our land and to the the Royal Proclamation. It is meant to drown out the voices of the original natural people of turtle island. The “Indian Act” is the Canadian colonial law that administers the genocide program of Canada to eventually eliminate or assimilate us. The Indian Act with its blood quantum is the first form of apartheid which is still in play in Canada and US to extinguish indigenous peoples. The Indian Lands Act, 1924, set the stage for the colony of Canada to claim lands and resources throughout Canada without the knowledge or consent of the original people. 

The colony of Canada used their corporate culture to make money and cut throat competition to destroy our individual rights, freedom and equality. In 1701 Queen Anne of Britain set up the Indian Trust Fund with our money, the only money around at the time. We were then declared as ‘wards of the state’. They needed our money and resources to make money as they came to turtle island with nothing. Kingston was the first capital of Canada in 1701 right in the middle of the Mohawk heartland. They made themselves the trustee of the Indian monies that came from native investments, loans, rentals and leases. None was paid back to us yet. We continue to have a lien on onowarekeh turtle island from ocean to ocean and from north to south turtle island. The King still represents the colonists and the only one who can deal with us on our rights on our homeland of turtle island on behalf of their people. He is suppose to protect us from the hordes who came.  

The King still represents the colonists and is still the only one who can deal with us on our rights on turtle island on behalf of their people. He did not stop them from swarming over here. The King knows this as he showed us in his recent trip to Canada. He came here to sign away his trusteeship in Parliament but got a letter from a clan mother that he could not and then went home. 

We were not an illiterate people. We used wampum belts and our minds to record our interactions and review them regularly in our councils and clans in the longhouse. The monarchy of England acknowledged our sovereignty and for our right to continue to exist and carry out our duties to take care of the earth where we were placed by nature. The Royal Proclamation 1763 respected our rights to care for ourselves and not to be tampered with.  They had no choice but to respect our sovereignty.  

The Royal Proclamation 1763  affirmed our guardianship of onowarekeh turtle island which we’ve had since time immemorial. The King declared on behalf of his subjects that no colonial entity, private individual or corporation would ever interfere with us. Their stay on our land was limited according to our wishes. US, UK and the colony of Canada has to go through the King to confer with us on all issues regarding our sovereignty. The King declared, “I am now the one that must deal with you on all matters regarding turtle island and we will be your protectors ffrom the intruders”. They could never evade the indigenous who were confronting them. We had this right before the Royal Proclamation 1763 and before they came here.

When the Jay Treaty of Trade and Commerce 1794 was being enacted the Kaiser of Germany insisted Article II be included to protect the indigenous so that the corporations of US and the colony of Canada did not discard the original people or the proclamation. All other European powers backed away to recognize British responsibility to support our sovereignty on turtle island. No one could limit our assertion of our sovereignty. Anything Germany had to do had to go through the King.

Pontiac showed what indigenous people were capable of doing if the Crown did not respect our ties to all our territories. It was called “a treaty of offence and defence” where we would have a right to defend ourselves anytime we decided. Belts were to be brought out every year to remind everybody of this proclamation. The wampum belts were presented to assure that the basis of our relationship was between original indigenous titleholders and North America and the King. Our dealings were to be only with the federal crown on behalf of the King. The Provinces have no say. It is now time for the provinces to get off our backs.  

The King is reminded that the Royal Proclamation is an agreement to protect us and our land from the foreign usurpers. Students and academics must now learn the rightness of our people. The King, the colony of Canada and the provinces do not own one square inch of turtle island. We never allowed anyone to remove any of our “Indian interest” on any of our land. The government, churches and society have tried to remove and murder our children and our people to hide the truth from us and the world which failed. 

The belts should be in the hands of the indigenous people. Not stolen and displayed in your museums or hidden or sold to collectors. We will remind the European royal families who hold those belts that we presented them in 1710 and of their responsibility to us right now. We offer our services to them to translate these belts given to them and all the agreements they made when they accepted them from us. Russia has already agreed to have a meeting with us regarding the six wampum belts that Peter the Great accepted in London in 1710 from the Rotinishonni Confederacy.  

REMEMBER, WE NEVER RAN FROM YOU. WE ALWAYS TRIED TO MAKE PEACE.  

Jim Morrison of the doors is taking us home with this song.” Peace frog”. 

 

THE DOORS - Peace Frog (Lyric Video)

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‘ONONKWA’ [Medicine]

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MNN. ONONKWA [MEDICINE] MONTREAL. Oct. 23, 2025. 

Our kaianerekowa great peace provides that you don’t fight until you die. You fight until you win. This is the conversation we have been having about drug abuse and suicide rising up in indigenous and mainstream communities. In our case tobacco and now  vape and cannabis dispensaries are being set up in our communities because the colony of Canada has made a law, the Indian Act, and now to sell drugs. Colonial law which forbids the development of self-sustaining indigenous economies on our unceded land to care for ourselves. The people and the land are being polluted. The tobacco trade made a few rich. Now other drugs are coming into our ccommunities. It is disrupting our children, babies, people, causing break-ins, crime, violence, suicides, children being removed, and no jobs. We are surprised how big the addictions are throughout our land. 

We indigenous were scared to go to the government hospitals to get help. We called them “tsi-non-ta-ion-takwa”, the place where you go to die! 

In the past my grand parents and other members of my community mostly took care of each other. My grandfather was a trained bone setter. My grandmother was an expert in making very effective medicines for arthritis which she gave freely. People from Montreal came for this and she would not accept money from them. She told them that nature provides the plants she used. Onenhariio was a herbalist. I went to his place with my younger sister for medicine for her. He had a long shelf along the wall with large bottles containing a  drink of a light to dark potion. After questioning us he picked one and told her to take it home and drink it until it was gone and then bring the bottle back. Then he either gave her a clean bill of health or gave her another bottle. He did not charge anything. 

We need data and for the public to know about what has happened since the colonists designed a system to do away with us. By Mohawk Artist Star Horn

 

Let’s talk about some of the TRIGGERS that created some of these problems for us. Right from 5 years of age in the Indian Day Schools the teachers told us that our people will be disappearing, that there would be no more ‘onkwehonwe’! in the future. We were punished for speaking kanienkehaka, our language, so we would forget who we are and lose touch with our ancestors. They said that there would be no Indians and gave us a book called “The Vanishing American” to give to our parents to read to us. My father took that book and smashed it against the wall. Such thoughts deliberately put into our minds that we would all disappear never left our minds.  Another big trigger was the Mohawk Oka crisis of 1990 when we were attacked by 5,000 super armed Canadian soldiers for stopping non-natives from building a golf course over our graves. This overwhelming military force terrified us. The bayonet thrust by a Canadian soldier into the chest of my 14 year old daughter, almost killing her still shakes me up. Another trigger is being forbidden to use our indigenous names and even trying to  remove every indigenous place name of every place on our mother earth. But we did something that Canadians are learning about, that “Canada” is a Mohawk word that comes from “canajon” which means “squatters”! 

Nature decides how life is going to be lived. We indigenous strive for the truth. Now the intruders are trying to decide for us how we shall live and think. We care about each other and we will stop this total deception and corruption of our people and communities. 

We advise you to keep asking the questions so you will learn the truth and understand us. Like nature, we cannot give up. The plants and animals always stay on their course. That is how creation programmed us. 

Our message for those trying to help us is when you see success it gives hope to everyone. Don’t let the social services take our suffering children away from us. We don’t expect miracles but we try to love and help them.. 

We should speak about the elephant in the room. The federal government has allowed the sale of addictive products without any support or remedies for these victims and those people who are trying to help them. The provinces provide little support. We will not give up. 

ONOWAREKE TURTLE ISLAND BELONGS TO THE INDIGENOUS. We are each sovereign persons. We each have a duty to  overrule every danger being carried out on any area of our land, water and air of all our entities. Should anyone try to control us, nature will back us against those who harm our mother. Creation’s order of things cannot be violated as this is built into our way. Our adversaries are trained to use artificial means such as money, government policies, diseases, mental confusion, destruction of reality and false narrative promotion on the internet and such media as AI to get their way. A destructive big lie has been created throughout the world that onowarekeh turtle island is not set aside as a special place for indigenous people, the natural caretakers. Only those who can live according to the kaianerekowa great peace can remain on turtle island to help take care of our earth mother. In our creation story we come from the sky world, which is a planet that revolves around the binery twin of our sun. On a long cycle there will be two suns in the sky. The last time this happened was when dekanawida was here. He will be back in the next cycle.

“Ononkwa” means medicine but Aerosmith got it wrong like all the other translators of Mohawk kanienkehaka, but they call it ‘hoo doo voo doo medicine man’.

AEROSMITH - Hoodoo Voodoo Medicine Man (Lyric Video)

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