Tag Archives: handsome lake code

CREATION’S GAME, “TEWAARATON” [LACROSSE] Audio

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MNN. Jan. 9, 2021. TEWAARATON. Lacrosse is more than just a game where some lose and some win. This game is played for medicine for all life and it’s played for creation. Today sports reflects Western society as a battle to beat one another and to be rewarded with money.  

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MNN. This story was originally posted on May 25, 2013. Lacrosse [TEWAARATON] was created before the arrival of people on Mother Earth. The first game was played between the winged ones and the four-legged ones. In the end the winged ones won because they understood that every mind is important to the whole, no matter how small. The capitalist two party system of majority rules means almost half have no voice. The great peace system is created so that 100% either totally agree or understand the decision. When a final decision in the consensus process is at a stalemate, tewaaraton, the game of creation, is played to resolve the issue and replace war.  

iroquois nationals

Rotino’shonni Lacrosse has been using the Haudenosaunee passports since 1990. In 2010 The UK Border Agency of the British Government refused to accept the legitimate Haudenosaunee issued passport and travel identity. The sovereign rotino’shonni can only compete as the original people of turtle island. The other competitors are corporate states. Germany stepped aside so the eira’kwah, Iroquois could play in the top 6 teams.

The U19 team defeated Team USA in July 2012. In January 2013 a decision was made to deny the Iroquois Nationals Lacrosse a position in the top division at the 2014 World Championships in Denver on Onowaregeh/Great Turtle Island because they were denied entrance into England. It was appealed to the Federation of International Lacrosse which upheld it. A second appeal was launched to the General Assembly. 2/3 majority is needed to overturn it.  it was not overturned because you can’t get justice from the enemy which is the problem. 

It’s an “in your face” violation of our rights. The colonists, US and Canada, want to control us. Should we exercise our right to use our own identification, they want to control that. The military are in charge of the global intelligence system of ID and access to information about us and everybody else.

control freakPresently these “control freaks” have no legal rights to our personal information. When we cross any corporate border, we tell them our name and nation. When we agree to let US and Canadian corporate entities issue us their IDs, they will have access to all data from our computers, pocket PCs, networks, phones, social security, social insurance, medical records, financial information, credit cards, our property, our family relations, and so on.

With this information US and Canada can manage, control and enhance their genocidal policies against us. We have every right to resist it. We have to be contained while the capitalists steal and destroy the natural world, which includes us. We are targeted for unequal opportunity, unequal dignity and unequal quality of life because we are the titleholders of Great Turtle Island.show me your papers Today’s collapse of the democratic system is based on the mistaken 51% majority rules concensus process which leaves 49% without a voice. The collapse of the capitalist money system is starting now! The nature of capitalism is to forever grow, is toxic and unsustainable with the natural law.

The Western Roman Society [Papacy] needs to learn about the tewaaraton and its proper role in the social consensus process. 

As John Lennon and the Plastic Ono Band sing: “Power to the people. Power to the people. Power to the people, right on! Say you want a revolution. We better get on right away. While you get on your feet and out on the street. Singing, power to the people!

 

Lacrosse Magazine article

TEWAARATON https://indigenouspeoplesatlasofcanada.ca/article/sport/

MNN Mohawk Nation News kahentinetha2@protonmail.com For more news, books, workshops, to donate and sign up for MNN newsletters, go to www.mohawknationnews.com  More stories at MNN Archives.  Address:  Box 991, Kahnawake [Quebec, Canada] J0L 1B0 

TRUMP’S ROUSING PRE-COUP PARTY https://www.youtube.com/watch?v=jXM6h9elyTY&fbclid=IwAR2w7yZpygQ3j4I3zGCcvBRC4-INgKqMh7Q1R8M-2QWDAsTFomXE26DDE9Q

 

CONFUSION BETWEEN GREAT PEACE & HANDSOME LAKE RELIGION Audio

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MNN. DEC. 28, 2020. People are running from the truth. The time has come for the invaders to stop fighting for materialism for a few and seek out the whole truth to create peace. The Western capitalist system is meaningless and empty. The settler colonists are getting only dirty politics, fanatic religions and hypocrisy. We want to be free whole people to exercise our total jurisdiction over onowarekeh, turtle island.

ACCORDING TO CREATION NO ONE CAN SELL OR CONVEY  OUR MOTHER  “ONOWAREKEH” TURTLE ISLAND. 

Original Draft Oct. 16, 2009. Kaianereh’ko:wa, our way, isn’t a law. It’s meant to help us regulate our lives and resolve issues peacefully to everybody’s benefit. There are no police, jails or judges. It’s not a religion. Everything is scientific and based on natural law, which is provable. Handsome Lake followers are lead to believe they are traditional. They are unaware their ideas come from a foreign ideology on how a people behave that is not based on natural but on the unprovable superstition.

The Kaianereh’ko:wa provides that everyone is equal and has a voice. The opening thanksgiving outlines the relations between all elements of nature. People and our relationship with the natural world is the power base. Issues are resolved through a complex system of consensual decision making.

The longhouse is a symbol of the Kaianereh’ko:wa and the world around us, which covers all of Great Turtle Island. The Rotinoshonni’on:we are the people who make the longhouse. The ceiling is the sky, the four directions are our walls and our mother the earth is our floor. The people and nature are one. Literally longhouses are shelters to live in, places to meet or where we put away our belongings. It is not a church to worship a god up in heaven that supposedly created us!

Our creation stories remind us of our relationship with the natural world. We will not know the face or place that the power of creation dwells [kasastensera kowa saoiera], only the evidence of that power which we acknowledge. Everything was based on what we could see, or actually experience, not blind faith and control of information by a few.

Similar thanksgiving rituals are carried out in many longhouses. We are reminded that one creator made us and the rest of creation. Some of our mislead speakers now talk about going to heaven instead of returning to our mother the earth!

We care about each other. Our people have a great mental and physical energy. Our enemies redirected our energies against each other instead of strengthening our family ties.

A few years ago we were always excited when the longhouses were full of people, activities, socials and fun.  

Today disagreements are deliberately created between those who stick to the Kaianereh’ko:wa and those who follow or are influenced by the Handsome Lake religion. Young people normally go to the longhouse for answers to political, social or economic questions, especially to have their babies named.

We must stand up for our true way. Young and old need the Kaianereh’ko:wa to keep us on the right path. Handsome Lake religion seems like the easy way out through pacification and avoidance. Anyone who defends the Kaianereh’ko:wa is called a “trouble maker” by self-appointed leaders.

In the early 1800s Skaniatario, or the Handsome Lake religion, was created using our symbols combined with Christian undertones. Skaniatario is a Seneca family title in the iera’kwah Iroquois Confederacy. He was an alcoholic who committed wrongs against his people. He used witch hunts and other superstitions to scare the people. He forfeited and alienated himself and was banished. When he left the longhouse he had no name, no clan and no birthright.

The Handsome Lake religion is a hierarchical order of spirits. They even arrange nature according to some idea of power reflecting the colonial system where a few are on top while the rest are left in the dark.

The conflict is between the inner directed people who are guided by the Kaianereh’ko:wa and the knowledge and ability we have to figure things out. The Handsome Lake followers base their decisions on faith and prayers like a religion. The beauty of listening to a speaker is to hear their words coming from their mind, not just to hear a recital. Discussions are now being raised about the violations of the Kaianereh’ko:wa.

Religion weakens, confuses and controls people. After every so-called native resistance the colonists push religion on us to pacify us, now called ‘healing circles’. After the War of 1812 it was the Handsome Lake religion. After the American Revolution it was the Quakers. At Lakota it was the medicine power of Wovoka and the Ghost Dance. White people became afraid and murdered the people during the ceremonies. 

The Kaianereh’ko:wa advocates co-existence as a separate nation. The Handsome Lake religion advocates integration and compromise with the settler colonists.

The main issues are always sovereignty, respect for our nation, land claims and Indigenous jurisdiction. US and Canada know that any legitimate agreement has to be made with us, the true traditional people, as we are the caretakers of the land which belong to the unborn. That’s why we can’t sell or convey it. The colonial band and tribal councils are colonial government entities represented by those people who are paid to illegally validate the people’s  authority.

Elder Karonhiaktajeh always said that we’re always trying to stop them from putting a steeple on our longhouse, which, he said, makes it comfortable for Christians to come in and take it over.

Maybe we should all refresh our memory of the Kaianereh’ko:wa. Remember we were taught to question everything and ask for proof. Don’t forget that the Handsome Lake religion is highly influenced by Christianity and other foreign dogmas. The Two Row Wampum is very clear that we can’t have one foot in the canoe and one in the ship.

Timber Timbre suggests that in the present Covid19 confusion the followers will allow themselves to be mislead. But some will run: “Run from me darlin’. Run my good wife. Run from me darlin’. You’d better run for your life”.

Kahentinetha MNN Mohawk Nation News, kahentinetha2@protonmail.com For more news,  to sign up for MNN newsletters, go to mohawknationnews.com 

WDS and Red Dragon Family Geopolitics Update

CONFUSION BETWEEN KAIANEREH’KO:WA & HANDSOME LAKE CODE

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CONFUSION BETWEEN KAIANEREH’KO:WA & HANDSOME LAKE CODE

MNN. Oct. 16, 2009. PART I. Kaianereh’ko:wa, our way, isn’t a law. It’s meant to help us regulate our lives and resolve issues peacefully to everybody’s benefit. There are no police, jails or judges. It’s not a religion. Everything is scientific and based on natural law, which is provable. Handsome Lake followers are lead to believe they are traditional. They are unaware their ideas come from a foreign ideology on how a people behave that is not based on natural but on the unproveable supernatural.

The Kaianereh’ko:wa provides that everyone is equal and has a voice. The opening thanksgiving outlines the relations between all elements of nature. People and our relationship with the natural world is the power base. Issues are resolved through a complex system of consensual decision making.

The longhouse is a symbol of the Kaianereh’ko:wa and the world around us, which covers all of Great Turtle Island. The Rotinoshonni’on:we are the people who make the longhouse. The ceiling is the sky, the four directions are our walls and our mother the earth is our floor. The people and nature are sacred. Literally longhouses are shelters to live in, places to meet or where we put away our stuff. It is not a church to worship a god up in heaven that supposedly created us!

Our creation stories connect us to the natural world. We will not know the face or place that the power of creation dwells [kasastensera kowa saoiera], only the evidence of that power which we acknowledge. Everything was based on what we could see, not blind faith and control of information by a few.

Has anybody listened closely to the thanksgiving rituals being carried out in many longhouses? Predominance is given to one creator, a god, who made us, before thanking the rest of creation. Has anybody noticed some of our speakers now talk about going to heaven instead of returning to our mother the earth?

Our people have a lot of mental and physical energy. We care about each other. Our energies are being redirected against each other instead of strengthening our family ties.

What happened to the excitement of a few years ago when the longhouses were full of people, activities, socials and fun? Why aren’t people attending?

Is there a disagreement between those who stick to the Kaianereh’ko:wa and those who follow or are influenced by the Handsome Lake Code? Does anybody wonder why young people aren’t going to the longhouse for answers to political, social or economic questions? They go there to have their babies named.

What is stopping us from standing up for our true way? Young and old need the Kaianereh’ko:wa to keep us on the right path. Handsome Lake Code seems like the easy way out through pacification and avoidance. When the Kaianereh’ko:wa is defended, questioners are called trouble makers by self-appointed leaders.

In the early 1800s Skaniatario, or the Handsome Lake Code, was created using our symbols combined with Christian undertones. Skaniatario is a Seneca family title in the Confederacy. He was an alcoholic who committed wrongs against his people. He used witch hunts and other superstitions to scare the people. He forfeited and alienated himself and was banished. When he left he had no name, no clan and no birthright.

The Handsome Lake Code is a hierarchical order of spirits. They even arrange nature according to some idea of power reflecting the colonial system where a few are on top while the rest are left in the dark.

The conflict is between the inner directed people who are guided by the Kaianereh’ko:wa and the knowledge we have to figure things out. The Handsome Lake followers base their decisions on faith and prayers like a religion. The beauty of listening to a speaker is to hear their words coming from their mind, not just to hear a recital. Discussions are avoided about the violations of the Kaianereh’ko:wa.

Religion weakens, confuses and controls people. After every so-called native resistance the colonists push religion to pacify us. After the War of 1812 it was the Handsome Lake Code. After the American Revolution it was the Quakers. At Lakota it was the medicine power of Wovoka and the Ghost Dance. White people became afraid and murdered the people during the ceremonies. Since the 1990s the religion has been the healing circles.

The Kaianereh’ko:wa advocates co-existence as a separate nation. The Handsome Lake Code advocates integration and compromise.

The main issues are always sovereignty, respect for our nation, land claims and Indigenous jurisdiction. US and Canada know that any legitimate agreement has to be made with us. The colonial band and tribal councils are working with longhouses that will validate the band council’s authority.

Elder Karonhiaktajeh always said that we’re always trying to stop them from putting a steeple on our longhouse, which, he said, makes it comfortable for Christians to come in and take it over.

Maybe we should all refresh our memory of the Kaianereh’ko:wa. Weren’t we taught to question everything and ask for proof? Remember that the Handsome Lake Code is highly influenced by foreign dogmas. The Two Row Wampum is very clear that we can’t have one foot in the canoe and one in the ship.

Kahentinetha MNN Mohawk Nation News, kahentinetha2@yahoo.com For more news, books, to donate and to sign up for MNN newsletters, go to www.mohawknationnews.com See Category “Kaianerehkowa/Great Law/Democracy”.

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