“SPACES OF EXCEPTION” Genocide of Indigenous & Palestinians

Photo: Debra White Plume, Oglala Lakota, in the film, “We Love Being Lakota,” which evolved into the film, “Spaces of Exception.”


Spaces of Exception Film Exposes Atrocities and Genocide of Native People and Palestinians

 

By Brenda Norrell, Censored News, November 17, 2023


MONTREAL — The film Spaces of Exception revealing the atrocities and genocide of Native people — Lakota, Navajo, and Mohawk — and of Palestinians — was shown in Montreal at McGill University. It is here at McGill that Mohawk Mothers have an ongoing court battle to search for graves of Native children at the hospital where the CIA conducted MK-Ultra torture experiments.

 
Among those who were involved in the series of films in the project were Debra White Plume and Olowan Sara Martinez, our Oglala Lakota friends of Pine Ridge, South Dakota, now in the Spirit World. Their bold stance as defenders of the water and people was manifest at the Red Warrior Camp at Standing Rock, during the resistance to the Dakota Access Pipeline in North Dakota.
 
At McGill University, the event included the co-editors of the book, The Mohawk Warrior Society: A Handbook on Sovereignty and Survival, with Philippe Blouin and Kahentinehta Rotiskarewake. The film showing was given a small room by the university in an obvious attempt to limit the number attending.
 
‘Spaces of Exception’ is the latest in a series of films, which began with ‘We Love Being Lakota.’
 
Alex White Plume says that the ancient people, the Palestinians, and Native people have been oppressed in the same way. “They are committing genocide after genocide over there.”
 
Debra White Plume says the connection goes beyond solidarity.
 
“It is a spiritual connection.”
 
Debra said that the genocide is rooted in the quest of the oppressors to separate the people, for occupation, and to take the minerals and the land — both in Palestine and on this continent.
 

Matt Peterson and Malek Rasamny, who co-edited The Mohawk Warrior Society: A Handbook on Sovereignty and Survival, directed the feature-length documentary film Spaces of Exception.

The filmmakers said, “Profiling the American Indian reservation alongside the Palestinian refugee camp, Spaces of Exception was filmed from 2014 to 2017 in Arizona, New Mexico, New York, and South Dakota as well as Lebanon and the West Bank. It is an attempt to understand the significance of the land—its memory and divisions—and the conditions for life, community, and sovereignty.”

‘Spaces of Exception’ Standing Rock, Oceti Sakowin Camp, water protectors resisting Dakota Access Pipeline in North Dakota.


Filmmaker Matt Peterson said ‘Spaces of Exception’ includes the Dine’ battling relocation because of Peabody Coal at Black Mesa, the Mohawk Warrior Society and the people of Palestine.

 
“The film investigates and juxtaposes the struggles, communities, and spaces of the American Indian reservation and the Palestinian refugee camp. It was shot over the course of three years in the West Bank and Lebanon, as well as in Arizona, New Mexico, New York, and South Dakota,” Peterson said.
Spaces of Exception film trailer 

“Spaces of Exception features interviews with members of the American Indian Movement, the Mohawk Warrior Society, and Diné families resisting displacement on Black Mesa, as well as members of Fatah, Palestinian environmental and media activists, autonomous youth committees, and the families of political prisoners and martyrs.”

“The film is an attempt to understand the significance of the land – its memory and divisions – and the conditions for life, community, and sovereignty.
 

Akwesasne Mohawk ‘Spaces of Exception’
The first Native land that the filmmakers visited was Pine Ridge in South Dakota, and through activists, were able to reach Olowan Sara Martinez, whose mother had visited Palestinian refugee camps in Lebanon in 1979 as part of a delegation with the American Indian Movement.


“Once she heard about our project she was excited to meet and talk with us, and from that first trip we made the short video We Love Being Lakota with Ojibway artist Adam Khalil,” the filmmakers said.

 

“The video became something of a calling card to introduce and explain our project and approach. As we continued traveling, meeting people, making and showing short films, it became easier and easier.”

We Love Being Lakota is the first in a series of videos and texts from our documentary project The Native and the Refugee, connecting the struggles taking place on Indian reservations in the United States with those in Palestinian refugee camps in the. Middle East.

Olowan Sara Martinez, Oglala Lakota, Pine Ridge

Olowan says in the film, “For us, as young Tokalas, we don’t wanna be stuck in the waiting process, waiting for a handout, waiting for something to go our way. Waiting, waiting, that’s what Fat Taker did was he trained us to wait, trained us to stand in line.”

 

“Watch out. Join or get the hell out of the way.”

The filmmakers said, “RIP Olowan Sara Martinez (1974-2022), who was instrumental in inviting us to film at both Pine Ridge and Standing Rock, and who appeared in our films We Love Being Lakota (2015), Indian Winter (2017), and Spaces of Exception (2019). She was a brilliant, eloquent, inspiring, courageous, and incredibly strong woman who will be greatly missed.”

‘Spaces of Exception’
In Montreal, Spaces of Exception held its Canadian premiere at McGill University.

The “Spaces of Exception” event at McGill University was sponsored by Stasis- groupe d’enquête sur le contemporainGRIP UQAM and the Critical Media Lab.
 
Watch “We Love Being Lakota,” with Debra and Alex White Plume, Olowan Sara Martinez, and scenes from the Occupation of Wounded Knee 1973.
 


The series


We Love Being Lakota
Adam Khalil, Matt Peterson, Malek Rasamny, 2015, 12 min
This video was taken during our December visit to the Pine Ridge Indian Reservation in South Dakota. Home of the Oglala Lakota, “the fiercest warrior tribe on the continent”, the film takes a meditative look at Lakota identity in the face of US colonialism, and their relationship to the sacred land they have been pushed out of after two centuries of warfare and theft.Men’s Council of the People of the Way of the Longhouse

Adam Khalil, Matt Peterson, Malek Rasamny, 2015, 12 min
Taking place on the Mohawk territory of Akwesasne–on the borders of New York, Ontario and Quebec–this video juxtaposes footage of a special January gathering at their longhouse, featuring elder Paul Delaronde; archival footage of the Mohawk Warrior Society; and shots of the polluted, decaying industrialized remains surrounding their territory.
INAATE/SE/ (excerpt)

Adam and Zack Khalil, 2015, 10 min
“Adam Khalil and Zack Khalil (both Ojibwe) provide a raw take on their ancestral community within the Sault Ste. Marie area — documenting the harmony and debauchery of the Indigenous experience today. This experimental film, now in the works, juxtaposes the voice of the romanticizing settler with contemporary Ojibwe perspectives.” — Gloria Bell, First American Art Magazine.
 

Censored News

Ry Cooder reminds us everybody has a natural home provided by creation:

box 991 kahnawake que. J0L 1B0

TIME TO GO HOME

 

Please post and distribute.

 

CAN ANYONE BECOME KILLERS UNDER THE RIGHT CIRCUMSTANCES?

MNN. Sep.22,  2023. Does killing one group have to do with the relationship between the individual and the state? The state says this is the group for you to hate and this is how we deal with them. The citizens are the instruments of the state. When the state no longer has power or loses an election, how do they continue to undermine these targets. Who carries on the violence that was designed by the state for them? It is important to think about what the state is allowing its citizens to do with impunity when they vote them into office.  

The ruthless hatred of the indigenous becomes state doctrine. We were driven off our land and not accepted in their society. Many anti-indigenous laws were passed.  We were systematically  excluded, stigmatized, humiliated and killed.

Mass murder was one of the first steps. It was between us and them. We were studied and analyzed to find our “weaknesses”. It was a public policy process. Then it became a secret while the genocide was being carried out. They are “them” and we are the ‘others’. We are defined as different and treated different. This makes them willing to treat us different while the rest look away. That’s the basis of carrying out mass murders.  

In the beginning the whites were given permits to attack us, kill us, take our property and hide our bodies. They gathered us up and murdered us. It became routine. Then they built their houses, towns and cities on top of us. 

HOW DO THEY JUSTIFY THE KILLING?

Mass murders were committed by thinking people. Not machines. They understand what they are doing. The perpetrators plan it for the rest of their society. For example, some would only kill the children who would die if they did not have their parents. So it was not blind obedience. It was by choice. They saw themselves as morally righteous. They reasoned that if the children grew up and learned what was done to the indigenous people, we would become enemies of their state. So there had to be no memories. To them killing a human being was reasonable. We were considered non-human and expendable and were hunted down.

What will happen to Canadians when they lose their power? They did not think it was wrong to kill us. 

There were those who easily learned to kill human beings and hide their crime, which they did not think was a crime. Some enjoyed torturing the victims which they still do today. [Joyce Echequan, St. Jovite]. There were the passive ones who did what they were told to do. And the objectors who tried to object, but could not find fault with not killing the indigenous people and so they helped carry out the murders. 

THERE WAS NO NEED TO KILL OUT OF CONVICTION TO BE MOTIVATED BY STATE IDEOLOGY.

The killers did not have to be brainwashed by indoctrination, or fascism to become prolific killers. They would shoot their own mother or sister if they were ordered to.  We think they should not be allowed to walk free, but Canadian society gives  them a free pass.

Today Canadians and Americans want to forget and walk away with an “I’m sorry”.  How many invaders were involved and benefitted from these mass murders? Who was and is still behind it? In the US there are 340 million foreign citizens and in Canada 40 million more who all benefit from this genocide. The false concept of private property originated from the “Doctrine of Discovery”, which is legal fiction. There is lack of will to punish them. They keep on doing the dirty work for the state. The state passed laws to allow genocide, which are still on the books. Genocide is not illegal. Millions killed us and don’t realize how it was carefully planned and carried out.  

If you were ordered to kill, can you refrain? Such crimes against humanity must be stopped and cannot be repeated. 

Canada and US are cowards and frauds. They did not conquer us. They came here to run away from tyranny in Europe to come here and run their own tyranny. They killed our children without any empathy or due process to get rid of us all. There is no reason in the universe to kill children.  There is no statute of limitations on murder. Somebody paid to carry it out and somebody benefitted.  It was the government and its people. The same government that wants to “whitenize” us. They did it without any qualms whatsoever. They wanted to live on our land without us!

We were murdered.  It was government planned, lead and endorsed. And Canadians vote for them to continue it.  Canadians have never been asked if they agree with their governing structure.

It was quite the plan. Rez schools were in remote areas. They were concentration camps burying little children in their midst away from prying eyes. Most Canadians didn’t know what was going on by design. The children were abused and then disappeared. But their spirits will remain and direct the karma.  

 As slide master, Ry Cooder, suggests: “Now the prodigal was a forward child. His mind was not to obey. But after he left his father’s house, he thought he had gone astray.  I believe, I believe, I believe that I will go back home. . . ” 

[Now, the prodigal son was a forward child, his mind was not to obeyBut after he left his father’s house he thought he had gone astray
That’s why I believe that, I believe that I will go back homeAnd I believe that, I believe that I will go back homeWell, I believe that, I believe that I will go back homeAnd be a servant of the Lord
Now, his father saw him coming he met him with a smileHe threw his arms around him, saying, “This is my darling child”
Now, I believe that, I believe that I will go back homeAnd I believe that, I believe that I will go back homeWell, I believe that, I believe that I will go back homeAnd be a servant of the Lord
The father asked the prodigal“Son, why you been gone so long?Well, did you so love the world and forget your happy home”
The prodigal said, “I searched for true religionBut no faith and no peace could I findUntil I came to a little place called Bakersfield, that eased my troublin’ mind”
That’s why I believe that, I believe that I will go back homeAnd I believe that, I believe that I will go back homeWell, I believe that, I believe that I will go back homeAnd be a servant of the Lord (well I)
I wandered into a tavern where a music band was playin’Now, the steel guitar rang out so sweet, I feel that I was prayin’And I asked a comely waitress, is this a new teachingYeah, she said there is no God but God, and Ralph Mooney is his nameI said, let me empty your ashtray, Mr. MooneyAnd if the drunks interfere I’ll be sadBut just as long as you sit there on the bandstandAnd play your guitar like Buddha, I’ll be gladThe father asked the prodigal,Did you smell the sweet perfume and hear the angel band?He said, dim lights, thick smoke, and loud, loud musicIs the only kind of truth I’ll ever understand
I believe that, I believe that I will go back homeAnd I believe that, I believe that I will go back homeWell, I believe that, I believe that I will go back homeAnd be a servant of the Lord
I believe this, I believe that I will, yes I believe . . .]

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