AKWESASNE MOHAWKS SHOO AWAY LAND GRABBERS

MNN. Jan. 28, 2009. The repossession of Haudenosaunee land is an on-going process. In the 1920s we repossessed “Tiokwaroton”, a six mile square area in the Laurentian Mountains north of Montreal. In 1957 we settled in the Mohawk Valley near Fonda New York where “Kahnawake” had existed long ago. We left when NYS started objecting to our presence because we knew our land issue with the colony did not belong in the colonial court system.

In 1974 the Mohawks of Kahnawake near Montreal were being squeezed on our land by the influx of many non-Ongwehonwe. They were coming in to illegally live in cheap housing which some of our people were renting to them. The people became alarmed at the high numbers that were arriving. They were beginning to crowd us out and trying to control us.

The traditional Longhouse people were asked to help evict these people. Eviction notices were handed out to the illegal tenants. The colonial “band council” supported by the Canadian government and the illegal tenants objected to the move. Canada and the band council sent in Quebec Police to instigate violence and divisions. Resistance ensued. The non-Ongwehonwe left. They knew they did not belong here.

Canada respected the Longhouse people who knew that Kahnawake is on Rotino’shonni:onwe, Iroquois Confederacy, territory under Kaianerehkowa, the constitution of the Iroquois Confederacy. It was never surrendered and never a “reserve”. After the evictions the Minister of Indian Affairs Jean Chretien secretly proclaimed Kahnawake as a “reserve” without consultation, referendum or consent of the people. This violated international law. No state is allowed to absorb another without the free and informed consent of its people. The band council went along with it. In 1979 the people overwhelmingly voted to live according to the traditional form of governance.

The traditional people decided not to fight our own people. Some moved to another part of our Territory at Moss Lake in upper New York State. On May 13 1974 they resettled in a community called “Ganiengeh”. It was a Warrior’s Project which was sanctioned by all of the Confederacy.

Shortly thereafter the Grand Council of the Rotino’shonni:onwe, Iroquois Confederacy, set up the “Land Rights Committee”. They passed a resolution for our people to find ways to get our lands back by “all means”. According to the Kaianerehkowa, the Great Law of Peace, everybody and every nation had a duty to protect our lands. The Confederacy wanted strong advocates in the movement. Some of the appointees to the committee were writer, artist and historian, Louis Karonhiaktajeh Hall, Mad Bear Anderson, Beeman Logan and others. The movement gained support from other nations across Turtle Island and international support from Germany, Australia, England, France, Netherlands and African nations. The World Council of Churches gave strong support.

One of our communities, Akwesasne, was usurped, piece-by-piece, until only a tiny portion remained as lands “reserved” for the Mohawks.

In 1763 the King of England issued a “Royal Proclamation” to forbid English colonies and British subjects from taking over any “Indian Lands” without a treaty with the King. The Confederacy knew this Proclamation was only for the colonists and their monarch. We could make agreements with anybody we wanted. They could not. According to the U.S. Constitution only the President could deal with us. This arrangement still remains.
These proclamations and agreements between the European entities were used to steal and disperse Ongwehonwe wealth. The Revolutionary War created the “imaginary line” known as the U.S./Canada border that split Akwesasne. The northern portion was supposedly protected by the King. The southern portion was supposedly protected by the U. S. Constitution. The Jay Treaty of 1794 was a trade agreement between the colonies. We were not part of it. That line does not affect us.

The Europeans asked the Kanionkehaka of Akwesasne to let them use some of our lands for temporary settlement. At the time, Akwesasne extended eastward to Lake Champlain in Vermont, and toward Watertown to the west. It ran from the St. Lawrence River well into the Adirondack Mountains to the south. In the center of Akwesasne is a one mile square piece which was leased by New York State. It contains the town of Hogansburg. This is where the Racquette River and the St. Regis River flow into the St. Lawrence River. Today the principal east-west highway 37 runs through the middle, intersecting with the principal road to St. Regis Village.

In 1817 Michael Hogan, a wealthy former Irish ship captain, a member of the NYS Assembly, later a judge and Member of Congress in 1830, leased our land and water at Hogansburg. NYS named the town after him. It wasn’t made with the people of Akwesasne, the Mohawk Nation or the Confederacy. The two “indentures of lease” of October 20 and 23 were sanctioned and confirmed by the NYS Legislature, who had no authority to do this. Hogan was to pay an annual rent of $305 to the Mohawk. It could be renewed upon the same terms.

In 1824 NYS stated that the Mohawks had sold Hogansburg to them for $1, with an annual payment of $305 “in perpetuity”. William Hogan then magically acquired the deed from NYS. When the lease was finished, the Mohawks refused to renew it. Instead of returning the land to the owners, New York State started to illegally sell it off to non-Ongwehonwe. A few buyers tried to cash in by reselling it to outsider developers for millions of dollars.

The Mohawk people decided to repossess our land. This was done. No one opposed this. It is now being resettled by the Mohawk People, who are determined to ensure their children, grandchildren and future generations have sufficient land to raise their families.

Illegal leases issued by colonial governments is an ongoing problem that requires constant vigilance. The land was validly repossessed because there was no agreement allowing the state to squat on our land. The lands belong to the nation, not to individuals. The situation here is not very different in all parts of Turtle Island. That’s why the settler society refuses to study documented history.

MNN Mohawk Nation News www.mohawknationnews.com katenies20@yahoo.com kahentinetha2@yahoo.com Kanionkehaka Kaianerehkowa Kanonhsesne, Jan. 21, 2009. 514-269-1400.

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poster: katenies

 

 

BIG F–K UP AT AKWESASNE.

GANG WAR BY CBSA, RCMP, OPP & MOHAWK POLICE ENDANGER LIVES AND VIOLATES HAUDENOSAUNEE JURISDICTION

MNN. Nov. 17, 2008. On Friday night November 15, 2008 around 8 p.m., an elderly couple, both 77, was returning from a trip to Montreal. They had to go through the Akwesasne Cornwall Island border checkpoint, a few minutes away from their home in Massena, New York. After crossing the bridge from Cornwall, they approached the intersection of International and Island roads just before the Canada Customs building, before heading to the U.S. Customs. Meanwhile the Akwesasne Mohawk Police were chasing a 21 year old non-native youth in a minivan on the Island. The youth from St. Jean sur Richelieu, Quebec, sped through the stop sign at the intersection and smashed into the car of the elders. All three were killed in the crash and resulting fire.

Island Road passes through a residential part of Akwesasne known as “Kawehnoke”. It has no lights, no sidewalks, and the posted speed limit is 40 km/h.

The cops set up this lethal event with their usual disregard for the right of Indigenous peoples to live in peace and quiet. Their internal investigations will probably show that the cops and border guards were following “standard procedure” when they created this deadly catastrophe.

The youth was flagged as a “cigarette smuggler” by the Canada Border Services Agency CBSA and undercover intelligence that were in the community in unmarked cars and just standing around. He crossed the bridge over to Cornwall. There, RCMP and OPP were waiting for him. The youth saw them, turned around and headed back over the bridge to Kawehnoke, chased by the OPP and the RCMP. They called off their chase and told the Akwesasne Mohawk Police to take over, according to Ron Moran, President of the Customs & Excise Union.

The Mohawk police claimed they had called off the chase. Witnesses said the cop car lights were still flashing when they came down the hill in pursuit; after the mortal impact, the police ran to the van going after cigarettes; and they made no attempt to rescue the elders. A witness tried to open their car door. It was jammed. The car was already on fire and then became engulfed in flames.

The border agents and cops at this checkpoint are well-known for their lack of judgment, their brutality and their cavalier approach to the law. They have been violently attacking the Mohawks who have to go through this checkpoint on a daily basis. They use the “Akwesasne Residents’ Lane” that is supposed to make movement easier for residents as target practice. On June 14 2008 CBSA attempted to murder two grandmothers they had pulled over. One suffered a trauma induced heart attack. The two women tried to get the RCMP and OPP to investigate the attempted murders. Both agencies said they had no jurisdiction. It was the responsibility of the Akwesasne Mohawk Police, who have done nothing.

All these agents, CBSA, OPP, RCMP and Akwesasne Mohawk police, “without jurisdiction”, are fighting their gang wars in Akwesasne! We have documentary proof that all of these agencies claim they have no jurisdiction here. In fact, Madam Mireille Tabib of the Federal Court of Canada has recognized that Akwesasne is not part of Canada [Kahentinetha & Katenies v. The Queen, T-1309-08, October 23, 2008].

Guess who’s investigating this one? The OPP and the RCMP! Though they have no jurisdiction, they think they can perpetrate crimes! It looks like the families of these three victims could launch a big lawsuit against this IBET posse [Integrated Border Enforcement TaskForce]. Maybe Homeland Security should get involved as the elders are U.S. citizens. Sgt. Kristine Rae told the Ottawa citizen that the Akwesasne Mohawk Police Service asked the OPP to investigate the collision.

The Special Investigations Unit SIU, an Ontario civilian law enforcement agency, usually investigates any incident involving police that results in serious injury or death. The Akwesasne Mohawk Territory is out of the SIU’s jurisdiction. The almost death and serious injury of the two women caused by the CBSA doesn’t count! They only investigate the death and injury of non-Ongwehonwe by their agents!!! It’s called racism!

Policing is supposed to be a service requested by the people to take care of issues within the community. These four colonial mob agencies have brought their violent conflicts to our community without our consent because they think it’s a “no man’s land” for the colonizers and they can get away with it. The truth is that it’s the Haudenosaunee peoples’ jurisdiction. These mobs serve “outside racketeers” and extortionists who try to impose non-Ongwehonwe mayhem. They are “tax” extortionists with guns who rob on behalf of the colonial state. Some surmise that they may have been trying to rob the youth, grab his load and sell it themselves. Then they put these kids through their court system.

Everyone knows that cigarettes are legal. We are free to trade as we always have been since time immemorial. Neither the youth or the 77-year old couple deserved to die. What did the “border squatters” who have set up their illegal shop in the middle of our community want? To extort a share of our legitimate commerce! The colonial society has deliberately debilitated us so that we have no economy. It’s no coincidence that Canada created a situation that killed old people. It’s a culture that disrespects elders. It claims us as citizens but it has taken the Old Age pensions from our elders here.

We Mohawks feel deeply saddened by the tragedy that took place in our midst. We are outraged by the remorseless gangsterism of the colonial thugs that caused it. These hoods knew this poor young guy was not a native. They set him up because he was alone and unprotected. He died because of a failed economy and having no prospects in his own society. Poor people buy the cigarettes because they can’t afford the state taxes used to support their parasitic government officials. There is hardly anything left over for proper education or health care for their people.

These thugs should leave Akwesasne. They are now using twisted logic to try to blame us for their gangland style “hit”. They claim it all happened because we didn’t support them! What a bunch of sickos! The only involvement of our people were the witnesses who tried to save the lives of the victims. People were out and about. The Mohawk Police officers showed no common sense when they conducted this lethal high speed chase through the middle of our community.

Anger and frustration about the accident and the chase is simmering across Akwesasne and beyond. If Canada wants to call trade in our cigarettes contraband, that’s their business. It doesn’t make it so. We think their gang wars are to get a piece of the action, as they see it. We don’t want any part of them. We want them to get their fake border, goons and dangerous behavior out of our community. If they want to do s–t like this, let them do it in their own bedroom community. We’ve had enough.

All these people were killed over a load of cigarettes. Their creed is commercial greed before human life! The blame for this tragedy can only be laid at the feet of all these criminal entities, CBSA, OPP, RCMP and the Akwesasne Mohawk Police Service.
http://www.canada.com/story.html?id=965549&p=1

Karakwine & MNN Staff – Mohawk Nation News http://www.mohawknationnews.com
katenies20@yahoo.com kahentinetha2@yahoo.com

Note: These challenges of CBSA abuses at the border require support and money. Your financial help is needed and appreciated. Please send your donations to PayPal at http://www.mohawknationnews.com, or by check or money order to “MNN Mohawk Nation News”, Box 991, Kahnawake [Quebec, Canada] J0L 1B0. Nia:wen thank you very much.

Some of the ‘borderline’ culprits involved: Prothonotary Mireille Tabib, 284 Wellington TSA-6032, Ottawa ON Canada K1A 0H8 613-992-4238 Fax 613-952-3653; Phil Fontaine of the AFN is a partner in CBSA’s Sustainable Development Strategy 2007-9; Chris Kealey, Canada Customs Excise, Immigration Taxation Board, CBSA Media Relations 613-991-5197; President CBSA 613-952-3200, 613-957-0612, CBSA-ASFC@Canada.gc.ca; National Aboriginal Initiative CHRC 204-983-2189 1-866-772-4880 info.com@chrc-ccdp.ca; Canada Customs Port of Entry at Cornwall Island Ontario; Gaetan Cousineau, Quebec Human Rights presidence@cdpdj.gc.ca; Akwesasne Mohawk Police 613-575-2250 ex 2400; Mohawk Security at the border 613-932-5183, 613-575-2340; Lance Markel, District Director CBSA 613-930-3234, 613-991-1214; Brent Lafave, Investigator CBSA; Susan St. Clair, Canadian Human Rights Commission, 344 Slater, Ottawa 613-995-1151, 1-888-214-1090, 613-943-5188; CBSA National Spokesperson 613-957-6500; Quebec Media Relations CBSA 514-350-6130; Chief Mohawk Council Akwesasne 613-575-2250 nbenedict@akwesasne.ca; Minister Stockwell Day, Ottawa 613-995-4432; Melissa Leclair Communications Pub. Safety 613-991-2863.

Go to MNN “Border” category for more stories;

poster: katenies

 

AKWESASNE “EASY RIDER”

HOW TO GET RID OF ILLEGAL “TRIBAL COUNCIL SYSTEM” ONCE AND FOR ALL

MNN. June 7 2008. Can we get rid of the “tribal” council or “band council” that was illegally forced on us? Yes! It’s as easy as one, two three:

1. Put out the question to the community, eg. “Do you agree to be governed by the foreign imposed tribal or band council system?”

2. Vote “No”!

3. Inform the federal governments of the U.S. and Canada. For good measure, let the United Nations know.

Under international law everyone has the right to self-determination. As stated by the International Court of Justice in the Western Sahara case, “No people can be absorbed by a foreign state unless it is “the result of the freely expressed wishes of the territory’s people acting with full knowledge of the change in their status, their wishes having been expressed through informed and democratic processes, impartially conducted and based on universal adult suffrage… “.

It’s already been done! The ‘Mohawk’ community of Akwesasne voted out the imposed 3 Chiefs tribal system. The United States government has no choice but to conduct government-to-government relations with the people. On May 31, 2008, the people from the north and south portions of Akwesasne duly selected 5 Community Spokespersons to represent them on an interim basis. The reason this community is divided is because Canada and the U.S. put their border through the middle of this community.

The illegal 3 Chiefs System that was imposed in 1802 by New York State is fighting for its life. Its head, Lorraine White, is swamping the community with lies to mislead and confuse the people. They want the community to take part in an illegal vote on Saturday June 7th 2008. The will of the people has already been determined. The 3 Chiefs no longer exist.

On June 6th the Community Spokespersons stated, “We are not a “disaffected group”, as Lorraine White, James Ransom and Barbara Lazore, claim.

Lorraine White falsely asserts that her group is recognized by the community, the Bureau of Indian Affairs, the Department of the Interior and the Office of the President of the United States. This is a misrepresentation. She says that a tricky referendum vote on August 18, 2007 recognized her group by default. The community had voted “no” to both the “3 Chiefs System” and the other proposed constitutional government. There is no way that the people gave their informed consent to the 3 Chiefs System.

On October 31, 2007, Franklin Keel, the Eastern Area Director of the BIA took it upon himself to recognize the 3 Chiefs System. He did not have the right to do this. This question must be decided by the people.

On March 16, 2002, the U.S. District Court for the District of Columbia Judge Killar-Kotelly in Ransom v. Babbitt, [No. 98-1422] confirmed international law. It said that: “the rights claimed by the now defunct 3 chiefs system belong directly to the people”. The 3 Chiefs, who wanted to retain power, launched an appeal. A decision is forthcoming.

On April 5, 2008 another tricky question was posed, “Do you approve of changing the current 3 chiefs system to a 6 chiefs system?” The people voted “no”. Lorraine White and company again deceitfully decided to make this mean that the people chose to be governed by her 3 chiefs system!! She is wrong. This was not a clear question asking ‘for’ the 3 Chiefs System.

Jim Ransom of the 3 Chiefs System falsely states that they have always had an open door policy for all members of the community. However, in the June 7th elections only “community members residing in the United States portion of Akwesasne may vote”. He’s dividing us. The people are objecting to this vote and asking community members to boycott it. Information booths will be set up across from the Tribal Council Building on Highway 37 where the vote is taking place.

The interim representatives of the people have called for a referendum in the near future to put questions concerning the legitimacy of the 3 Chiefs System to rest. It will be open to all members wherever they may reside. “We were never asked whether we agreed to be governed by this imposed system which is a product of colonialism”.

We have a right under international law to take control of our lives and govern ourselves. The people know this and are doing something about it.

Kahentinetha Horn
MNN Mohawk Nation News
Posted June 7, 10:40am EDT