%PDF-1.7 1 0 obj << /Type /Catalog /Outlines 2 0 R /Pages 3 0 R >> endobj 2 0 obj << /Type /Outlines /Count 0 >> endobj 3 0 obj << /Type /Pages /Kids [6 0 R 23 0 R 31 0 R 36 0 R 41 0 R 43 0 R 45 0 R 53 0 R 55 0 R ] /Count 9 /Resources << /ProcSet 4 0 R /Font << /F1 8 0 R /F2 9 0 R /F3 10 0 R /F4 11 0 R >> /XObject << /I1 14 0 R /I2 17 0 R /I3 27 0 R /I4 30 0 R /I5 35 0 R /I6 40 0 R >> /ExtGState << /GS1 18 0 R /GS2 19 0 R /GS3 20 0 R /GS4 21 0 R >> >> /MediaBox [0.000 0.000 595.280 841.890] >> endobj 4 0 obj [/PDF /Text /ImageC ] endobj 5 0 obj << /Producer (dompdf 3.1.0 + CPDF) /CreationDate (D:20260925134926+00'00') /ModDate (D:20260925134926+00'00') >> endobj 6 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Annots [ 12 0 R 15 0 R ] /Contents 7 0 R >> endobj 7 0 obj << /Filter /FlateDecode /Length 1286 >> stream xVr6}Wc;"xKFi["9"mO&Z$4Tu1~Ioc@.ݳ{XIJ,(ۭ^|f,͍ >4^o!x6yHƳ)$3H"x'}|6DbHA][6=v:kؕBoJq5JkkWG2Xl͘µ|^$g6 Fz4 r MO1|%~?=L&Q2tF 0p"8>'p!.0>G 1矪NIt<| Ewg~mJń}w?&.ѧ&tX7b& ż3~@cXb|<yXwkR]zYcE&u2|%mJ 6Byoy^\As~(%lR)i*s=v9aeyn"ey;"[BZpXIa|-=ŵńf$LyɳLurگO0D^'2lӯ\u*lFŦ&*W yYSe!YƗ| R=QvWJ|2t ؘFy&KrfYUE J.cAXϲܜ1aqvIShb"_W&b1b{&aii=k_ܐ/U"G>J B|q2/רQ|{e[&euT W5EW,MX*&M,פ^E#fAafJ,uMJ*էcX-Xp KR{UU~z΄ڜ|% vRAH JUEL0)|$VPHq&x5m(\w<|Q:o"%k߅ p2m2IM;,cq m/Z#ܣjZ;'kTRaAOQw4W,ضw<~!7p zaaį,« v@ Wԭ.z[?~#sD_qzF\/XJ72QfaBJ<={ !z'(  vkJ8pmZ|m*.=la5t^kU]<[K,;kݩ^6v9;JU+ED߳|ѐFJ}N%:c po[ endstream endobj 8 0 obj << /Type /Font /Subtype /Type1 /Name /F1 /BaseFont /Times-Roman /Encoding /WinAnsiEncoding >> endobj 9 0 obj << /Type /Font /Subtype /Type1 /Name /F2 /BaseFont /Times-Bold /Encoding /WinAnsiEncoding >> endobj 10 0 obj << /Type /Font /Subtype /Type1 /Name /F3 /BaseFont /Helvetica /Encoding /WinAnsiEncoding >> endobj 11 0 obj << /Type /Font /Subtype /Type1 /Name /F4 /BaseFont /Helvetica-Bold /Encoding /WinAnsiEncoding >> endobj 12 0 obj << /Type /Annot /Subtype /Link /F 28 /A 13 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 550.1022 147.5000 662.6022 ] >> endobj 13 0 obj << /Type /Action /S /URI /URI (https://mohawknationnews.com/blog/wp-content/uploads/2022/10/cropped-mnnlogo1-150x150-1.webp) >> endobj 14 0 obj << /Type /XObject /Subtype /Image /Width 150 /Height 150 /ColorSpace /DeviceRGB /Filter /DCTDecode /BitsPerComponent 8 /Length 7719>> stream ExifII*V^(ifHH02100100C  !"$"$C" J  !1AQ"aq2#$7Bvr36R4Cbcs;!1AQa"q2BR#34Cbcr ?TQE$ERIQE$E]Ya{cODNPZ"4vNVw' H*;p^&ma1vzlwOna+BkQ+W$#'bYi'VSCKr:Z5o}!Ɲ$+i))D co$r:1z? :꿃]X#iIZq³n_f]$e.ʐGR,M5u+%:r:6kQjpQysGPG_JpA>((I"((6_Q.xwH(e=R)'ȑMMH@<)sEH\w*:3ʒh̸,6mKQ8 rI<`S'JČS5mɅ~V7 6AqWm;ZI6*THoi9W``c(.ry&1|ysg?- z>,Wi4&v݌܇BRTw('Wd>ꊖ=&(y0j _39n>Ұ5 ',ׅ`H ;]ˌ\eI خj)F1"͏RIS%ձI~*:Vz:{3SQ u#I+6d9 >V|tHr42Ԃdj›#kl6ex5głjyMLqTa7lW}s^Ur|ϯ4vMc[jN (-ޱ{g*pyr4;4W8Mf 8IiZAZZrI$ztT5'B #\-)fKc,mt>n E\K /(a\ O_lˍMPHRw[$“x-E1UI \F)pW=9WCM횂dlÑN; ) A4D&ŧl[uũe Ŭ'a!)Jڔ䊋 Qn&cDϴ JZԒAn1II<8iF[6 gfT/68BޫYټ:zŤ0#w9$(C%s,j<cҲ| P^SRY[jIS1T74fPj\Auq .$i{-gU𪶺Sq- *N\aE+B<ұ8KFR4TyiC8k*8)7G;sLK},eCdRhҎß4AJ)q%Z9PB3;|qS@Gn$y*ci fVV*[HX_DB\˛C % 'EKܴޑTNx2Np=ԎS}g춻ma=e [/ðڢv}CUIKKd8V+\>2VdnxQ&MT;2JRH#)xj0$i(9N7ͤ`%DaGotW ;wJ @ ҽ^&iVh< 4qG (w?榼'p Ű)L hl46;/U饣!{OΊ08m f|9MKi +ڋR w smT 8095Oiz^vrR'9R$n'Y`iīHhHP${`u=ss3[t9>j<Uup/`9_qsXy 4XJn|>QVl5ۣ%7qsTz)7OES0RGOu`Ur }eݎ&| 9 :łq)a9۝.m i)6rV)˥%KiZGIuXtIO}nշ=G5OJ}[3v=iVtjVNC]E4ӫ E%'|v)j*Q$b21`:> PYytr  T EͰ'撱Wmy3Nk{omAH)Z= ,9J :5P<(Y&R= ꮣDZ4ߋeZemqiVpHFA{mi JCOEhN2z? O@tUKw HS͇|Z\F@ưFiDGF,^ovR} l[=6 Ot|uEꖥg ,|S;xa4л^=ַ̭iq1Tk)ߚw1ѽJ7!MDl"!q[=p$yjouv6{KĢ<2RsIuKU5tl.d6 JWNu3⤥$P&pB[2K'묜$H f>z|R?'ƫl:%*HHjHPzٗt˂/"h UznS[ ;z7Ê RvW.Ɋrɋu^A=*Ȳ,|cںu (OBZh>P,kpX$`:xU(%N(o7v{?jxDlް9:Qބ`[2)W'Kk,SZfan%xpE9b<>֨ Dۅ>V<,$tTOJP@jfs c[=Q2qVC0|A?ָ%Omžh;}R+}dM 4agcPP\jXG4K}q+qVJ8?J:h.Ƽ sE]؟WZ*( nGE(V_(NwtUWKou7l<88ڽr?t=wˢirn@SŠ2r>$>ڋ,}3S?Z(X';"V4Am Iz&kj;JZxPhf'ES_K](P'c CtN%s*GFH>ցy1vp |P%=O31+LۺbȘ?8֚YvXCF ^((^7kpC  )ӏIUs O>{ Ƣqb::fY2[įh ΪQ>}#Jp<ˆ!Cp3[{WX";xjNJ N}+&u/?xeHsc N1:\ܢ&F63;`^bZ7`a?2KiJ?u>zKў Oo0hrZgOL,ȔSU=0Pw+OVh t׊a7qQM/_im|#155N% jyem3`%{$V 4幙ӂ(]JcފnΕ8\v{R"AQCsFnpV<N!y6#8ш Co6ۋsœZEd3w+hƶ:- jC @dqEsqO0:f}W3}*?li3ퟅ4annߊ8!iP8 sYB̌IOVaӸޫ@u>jىNRTHfFZuOP$ (ŕkq6`Z - GE7vE̤N(j.GZu@))M#3m{b(3毅z^۷˺!9)U0zH h$+{r?xеuy*&ݒP,% 8I+u Wywu?s~#nnf74o6QYi=)9~Ғ"A GWfTnՓ,KCأ<L06V\vO@2Bvmwg6^?>w&1uL8P&U_49E:VўRݜ۞*;nGDNRM:8{x᧢ 鋍\X3n7x&'M5/vp}UʯrU>Ź.K_vAQܜg::wӋ6SLn$A5CWMu=+j\[߼Nv$2yV8:yT40p_s3`6529 wzgpJ?5Uxcm,wn,rBGU쥤`wZ0h%|TC>_t0q.m6x.gu}K?֫0lW/=,H"r(+vQBG̩a`AΤωs2N8 IPI I릛1>\ Kg!c?g>kD5+J$֣ʚ$H'YiG?Vu:ڛq Z T QZ,\[N?Һs\1: d}ӭ,-!C)RT8RH9pEBjkcHH Iہ58jfE #9?Jښb؃ FQS%@G̚ݠD<6y-r<X(C¢INnU%T Oj#Ͼ-DBc > >B=ܛe@ex$zzg#;vN2ozr%σod$Sr\*kZ({86뭼5d|I HW2y:_\#pYٚ!k[>`?mh-η.CF[` \pGv ʎӜdFeDYS]L)98_tKr 0=)i~,|?(Ɗ #z?꺷nqZ$n{G'lI Saa) ʜ0 ķNJĴPO++VLĸ[NѼ{ns fߡiW+Ikhd35\g~e Je[K`gǖj [+W7&cĎ QY<`-"$(;SǑzV*ʜm3]dYZJ6c \b*Isbc;% qo-Ŷ jaKHQ_קwr0 #^;`7q^)ɦuMK ɖ6ł'Ec]2\=0J M \zI-y ^ChݴGz(b׷^k~-5y߷uxR#Ȓ-ݯgG|QEGI ةۗ%TP/XPRA9h7.(W[u9N{޹Sn= sJ(z5iQnRT8NW}7g[m{0A!XQ>+zQN\Suw.5奤Fܾ{Eqwʊ|5ScLNO,92 ܁(.%u :?Pԉo $%NU3@_WVp*x6@> endobj 16 0 obj << /Type /Action /S /URI /URI (https://mohawknationnews.com/blog/wp-content/uploads/2026/02/images-2.jpg) >> endobj 17 0 obj << /Type /XObject /Subtype /Image /Width 241 /Height 209 /ColorSpace /DeviceRGB /Filter /DCTDecode /BitsPerComponent 8 /Length 13467>> stream ExifII*V^(ifHH02100100C  !"$"$C"a !"1#2AQ3BRaq$CSbr%47csDTtu&'56UeEFv ?.    Dxji;U;NeOO-!cbb$y_M 8 <  s BfE[}RS>-fO3=:N]L2Nz%'iilB&٫:^s2Nq|-R`Yd: 2*[D9CFH1Ce~dvwh=`$ _쯁WUSQD/^#L4Xyvdo0Fcuvo3)\T}UVuֱg%cSsPRK7)ƒDopzRK*jsTk/A`PE9xxJ!a-wk>r(,*n[.g~6IC4S3LTOs^?-ߢRNR2{>Z}\7?7@t'3ۯoz="'Pc'z>c}AF:J؜/pOdsG w^ ;<=^̧ d%[b au7xYXCJa5پ*em&|&Sy"EORֈ ANr M1=B+KN@D"@@ BKEtn[(Kr 8 = ~VG 1 u!w+23I!68MMEc@(@gJtHDƒY*L$G ,WUEV&@F˫M)(NpDmXNbݣ U)PQ)5z% H(q{%Q/_=Hf-֚biɆ8xBsu1cjqTA |1',5ln[D8djO5 "X5TA5huA):DAk31pZ:@ pU39L/ٚ`'U) P5{TvgDOJ|Yʬ[nx랭gq7m3,y%Rvrѻwʊ\V,\A>nR=DpjmJ|{˴[oɳq4ÁjHen .kHUI\m&P/*J32֟hw'HpEϯg yf&JHB1B#ѐ7n '.bthKpQ:`17,0ͧ5,nJEآIDIpo%0[ZM7|*g u aQ=Z_?EEY5aD-5Ã!Țcy5ǩdS h,tEjrhFqSK(^ϓ6boEҍ\,!8AL o\D5jHpf>mZpmtHܮm."4 _dQf=*%Dﴛ/{xjV~xxgs7ypa5{,IKhpD>@)Ѕ HvC>x˩BJgd5Q:q@*`!lJtTE?IC6@56DD!k26SL%pB*bp9N%~]E&MM%̳sz+MJaqWH\Ldvot|/.4rn!&׺1gOK)kiR«g޴ ' 5d3)*bBܯ"-xAY"}^5r8G5}BJ9Q~gN # i$!UkKgc,9وaI|EƄ)*,c暑?aSw`E@bb([(釥ʟ]i0F,.[&-'%o!yFKJ2ÜӤ.im6 7[P WA',jxt.IJ_eP%ZD u?(!fRg$T鏎b'r. RХY?PB h4U?Y7lkZ rN)*pP<;JR†kYf!Kl:6"N%/P|k9[>L2ȳ;L.nTsTiY󼠢znYZ':"SM@d+B,VZe,Ld䴾ʀ@(tT=GQDRq E%^WHF\9-3_r.L5xk ϋVMGY5?FFcޒ$ DĀiC 4N 3]eצTǨuHEQ%Hkm(<2a_8pbem$T肅V"dKpR3<%dt5Q6mA)659+H$LTQ8 «-@|`xSј6NJϾwE2'LJ6\CAbIEUDN$!KBZŒUFҧg(@ma6d;n7ᩑSjᯞ%楙,#73I(u|eDry ɜU!ydSEʥ'%j+?4myNjgN>o{@~QFɦ>iXp^e9uΥkꮱFʹ7r/Mŷwͭ@_F.nS~OJDQW@O   (8y73f ,ktA@@)J=ySE/Xԧh&K3b=tF 5yC^GE)qd@Q<7uơXe3fvO&gև҆8}KޮS2/0Bz5O|&*Ee-4PLjQ1qUlDy0dZuѺqa8%/( ![L̸a3Տ|XmE5HuM: @ŌX6l@n)y#xx׷9',f$I;[w- 2m29$GI( )&p5+ fobHBAIs<;[7fӟ9V ɐS!9S! 644:UrZ9+1DCGO9<3T⳱{Lv.p!tax}Wg݉ JT49mL41()wBfk,hSn> ޽U(͉i\ MBMA1GB99t)!vV7i-zvfjkcK'ϔt\DuJR_ADw+p ^1IUPHKo8>x([$b˜2YuEUsQM_'&.7AtbQyBa(om+ӄco",=/lM34ϩ)@!rHQ7+c)cɫ/Nib]5$s)i@"C^Lv*$7xS&8r~ɓl[E k )aLͱ  r!Bމ&J)1ޡXGRΔK-E)jZ%] m!9ivB+U YZ LX6 T0@>M$RJ'NI✠` f0:9'e:\>wF>_{ՇGgwFTDihvCҍ%͋ri"D:&YN(ki%MD8 r\[2fF%ݳJS3^ \b;SM&R0?vXeP!79 g8PJ A`&EefSN^KYz1ۨviaD0"ab,6Fg6A{\I,eDhQMSOޤϒT|DZ('aIӖ#9OrRRP2Zlr&+@nx.Be#) n\7Q4'm! "87L `UJ;*ٗ5 l/J@Y~:_@p2ݽ@c@ Tdh9 qrDwt -AF>TZ6T{o=>O$O5rkQ(bCN3A2=Œ:cy УnbiёBA(+pmd Z|P/lSJ-lfc,g-nףKZsoE+RtHRr9W.+{pKǍW̔=r 686Ur?o|D{BH=F68x%IT웄>yFFI,TOg]/Bkxn[ ʘ*I1Schӵ>β)t-q.*31Dʹ[&UV="w{liCh^p096xpeHm@\nDa鋑ukD~ '$SI)yJNFH[-z /\=FŲfs1)Sjzs7?>x"K}4$fnP[a JwbARM)̪_SkߐE٨jyi}ܒ?EbRK(פM#[1#g!H{V"v3wKHJ~XS$J".MB!{`;$lnS1(15vӓYD)oA2<^ykGLD@KCF$Op3j'XErJ*aD.!*n{ot)>^zq}9kDz7mc$< o,]eSSxs4sy̝N˓MjlU*$ZH1Ib9M{ Js*CJ573Tzt7{~i'N6}nzjS&J G4ub'K/ r)6W"Bx"0.gK^ULpk(Q>ڣ˙2AwOaр5PB_dM>5hC[x (B<Ԭ;}IP8SjRwJfXm Bp ^*410'<2ZZh`rd  j}T.9¡T't_J}:gli%˒ɫ/E?ْR'| 鹪ETV_{,Jb]T$~4n/W6VW銜hDeM4'x&`:f7B1QR_,M'g'1Q,"'nwΘ4̈́f煥OjϘKOp.Z"ݻFx$ VxJNUL>|mEL, 2  b}{sZ!_x٨%7QP}n[U` Ώ^+гK+64:mhPѷdʌ2U`5d|bqmłi)^ۚX#H~U,̵r9 t;ZZvDYDsU25Q% 4(:M_¬+\(@nESQI.6SAIX [$nz@RLSZDB{bQ4%ɾ>n dS|ޟ4T˥le6;ne%zkAbq%tJ–5Z@NJ.L֢DyL"(/!_W7O6UaΑp{9\S=|S-i$# ¦$ Si-S*)}0 ]:em'6!8|+tU1 QE'TT+JJVRk/'j\Y˦YAy`%YI:.%(dgmӝ0(:&;NT˼TPT991:"r|IC-lpIb;PQQTt qj6]J L-Š5u_x/w6IZ)*|Whb}kTXK⠷xZ$]L   9*M*V,[oaȡY:|o9nؚOK7G*wxT>`8v̽93WINZ^%7׳9@ 3G7)#!I%B%z3q'S.8~L6lc_'}.A)Fpē?X"{Q ="H vfj*w>]u0O+|*R_Z§reڹBO1T}UHqLٳ鯃:=4'lM}8Oe`OATLMAč XVjD[&FUm3Uf%6N8X93w!h$utxMAj҉/t%RYsK="@/+CiS┅ldmq*'k8jd5F4W?_Ɖ&4V' /9+A$SqK[:9pR=T䨣-t>jU9G! pAAADg`C`y+t5$=-.;c )`aI,yocj.>*IMftzDel璅^81I뙪^FJdrb$' К]aY3ڟ+̬]v*)*tz=Hm `X@T Gj'! {OL_aQ)Cfxcq8F-m#( cY[ѷ. e0)#fKOmMD:9nĄi^ (&qܑ9T('SJ0WX,$_mij^ Ml\NiLr_B% ,&LZT(rL{Jp2"9VdI%||$' ٻ`M?J@TikFJ-,p|Mo2m5!Ă[4ASp0PũD+NP$>9'eӜ5(B'XD%[*a2E%YD2~ d-:|]#%2$ PP)aqL% 8,`   Lȵ=~1Va+Z=_6`݊;;dǥmN<|#`זe' wFPAASb ,K"s' .m:G(Ԫ{ S.`圖G$ 7U;*uaN8a9&)/$&)xeB R2AAAAyAQ@UeV] 2k}BBuipEnP?,6GcJ)A)!^H 9avZI%LaЀd 5@(}?ϱޜL4bDrw@@8aHǴL<:NZ@ 1LZ@A@U_Lu,l:SHKzu<L\,Е~ff&ij|@M ŊNj6K[VNV1 טBq6 5|]3Q`^Ju1€)D8Is_ 5mF0E$l̬ŲjfVQFƅvE I"%}p*@%LvUW"˜3!h}.c9\)zGscK)~x,,ͫ.43 Re"= h+\c9z8EcK۶w;BEDw+IY%Rj귲A3N$Ia Z;oIT!ɼ{(&"@='+r)sp@ hဿQ!p!7oD.*La׶C%؊I2Ōͳ)z)Y S2Lu+g5L+C喺׍.5v0yl_1H!o/Gi͜w8uFSim ,$nVzI#S9jB<싘     #       endstream endobj 18 0 obj << /Type /ExtGState /BM /Normal /CA 1 >> endobj 19 0 obj << /Type /ExtGState /BM /Normal /ca 1 >> endobj 20 0 obj << /Type /ExtGState /BM /Normal /CA 0.3 >> endobj 21 0 obj << /Type /ExtGState /BM /Normal /ca 0.3 >> endobj 22 0 obj [6 0 R /Fit] endobj 23 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Annots [ 25 0 R 28 0 R ] /Contents 24 0 R >> endobj 24 0 obj << /Filter /FlateDecode /Length 1519 >> stream xWˎ6+nv-0ahmc ڢmf$ȯȷKzHɶ&L€%Q$=>4XE46?a^D,.JZqFq"Z&VjenmT+媖jCkaTZw+AκEbiD 8GHE,-i҃g)go!Nې0-I4zH-;i|s 4@vM^%,>aog'gq~':jK[ W VZN7.~I!89+,HaCku']뮩OwKUqv_oN4c^7^*έϻFK+1d5)fF#bB,RI^ltӝ4ӟ\{2h%-_:H=,/Ӄa6F̀ -Z ?(di˯ojM҆`)ෲ5Yav2~fVtWqS'aS}}~Mqⴸכ3͓;{AgKP)Kd=ϵ߭;ƍGȍQ'^u4MO" n!AQ^dC=8|#5ЊCŪ yX".nGZ')k@3PCjRcoL3]qD Z'f{Mc^&(=FͬuQ,I"je˜%ex$59nsxGj> endobj 26 0 obj << /Type /Action /S /URI /URI (https://mohawknationnews.com/blog/wp-content/uploads/2026/02/images-3.jpg) >> endobj 27 0 obj << /Type /XObject /Subtype /Image /Width 268 /Height 188 /ColorSpace /DeviceRGB /Filter /DCTDecode /BitsPerComponent 8 /Length 16254>> stream ExifII*V^(ifHH02100100 C  !"$"$C " X   !"12ABQa#3Rbqr$Cs%4DSc &T5EUVdu5 "!12AQaRq#Bb ?l.8RI}1RDU|wMU2̦\~1rkqU>i8Ըf5l~~se_釃}*gp$98KԲQmm*s2JnģȦҬxǭ$\2K_ `{G&c61keh> h{; XWU3~=ډ]uRi[ԉگv݊@;'N0 G}weGhƑI1/IMGxQY`!ĺ}j@yny{ }'ǤQ+wT|ƣwUfG-4 GN-n6nD MsqȺ!RHr۶*)U < VN k#tPqS]% cPQnoEBi?@t^:zl.MӒn,|ω\+oq/װ"5gjbӫГm~R](Nl>w!T|Se|*NrETeC(S˥C=ֳB-ZG,fJ+_];4/R /?OOe&o[>r_Q&6[9L8۟wWmoށ<.[d9}=h==ޝSJXg}R`vwTVUʴKJ4un<c#u&-WP\=|ƤJ4f֪wBnd\Qљ Qx);3-2SE#.| RsN7{9cRҽcP>+qb&w2>ʎ(aT-c0MNF=Gk2yJa)'/G?\\=EbR亢 hG)ώ>jƄ_B[j}QqorF5$ o\+VQ%X  9^*q K= 5ux)/xZ\\5k1sAn0!}Tq&)g&VojItc{m9W;A2'Hᤜ4܍+&C b89H_D79虡"B(&^Z}Ha&dd?tu!ݕ#{dżONmη{3vTr. vD=pW Rb H)`&~c"D˰>qksS*rҏ^_Is^U 9xnW)bxEFOa&(뎶“ x.re5oRcDR"r|[m#ftS~ )B>*q%jpqg!ħA` bonQQ-•и+nN%MGf3q37-:G֮SMꔒ_^2i;1ۖ/ܦc4DD:euo |op}BG}a ٴ_/ qjy^ғpw QTȢ"|cS:D$74I2.K9I!=w)~2*J͊ʼ|cOzJS8|^+J|kbTUV)ZJ |Alj]0A?WġOWC9JUܹ:"&;gTO@=J"/|g?3$tf#导n|PQ?oOӴ㒿ƽ 2xKHO!KajXѴ)իk!5dpD? 7(F[e:8 `Mš3VDk#o'Ra!J5ٶ&5'LԢ^e RùKe_8u$QFݻt҃p1.H籟`DN`_kS{`_'OLL#W\1guL*>>:eĪH?"^+ĖIy}>7E:6Y~^$m7x9t,)oBee8{—gD59=SOm+41PKOXY92U9Ҹ;TIֲؔ/ n_vO2rY^-Untۓ$dL?I\0Oݘ/S g8l6Έ~[%*8 # tVߔr:cyJ\Ա*:ndi(B!X/8ju3E@` {O@69m7p]EdFXX=>3wJqv æN0$v*\s{q2[~!ߋ?y 3{".њ$1JOՄ^Ӌ4mE_;D6Dcw9y O8{M e-9;9;:x˗St=&(㳵I)[3G~{믎\cJ:9.UR CB*8s7r UTN!i[ȟ~("Mg_6b{yDOTKۖ:^O;͵%YŪ~Ba2f.Fnb-d,JVEG2ljR򎁃PE$d7:`oGZmr8³NaG] |]F[zE]B)F譁> C*:sj64VsC۶73oӛW6s<% UM%ԭ[oH؜^{:>SmSh1ψ|u0Y<H3=d~@̥1LM9++e>ލ;>Po+.skeێt]b0{T@o;C\<&/y OZL2n) =+e a5QX Ƣة)KC.I ęyb>Zb }(J>G:T?N UĎȺO3DP:(xJ|;&)ަ~?Lׇ;r=VUkfN-7R;QH~NDȸˑu1cݨ=í4.j$$!= rGFNRMuQ3ʪ.2lG 5jƬo=a5KiO|x3vֵ"Zm071ǖ[寷Nz{ N&ebcgcbOnm033u&)@=Z?sn𩜪r:>P2mwD@ *Syez]m*KLNun84=R:s֛.3Rů% =DL!~ =SN&Q=T-"f4=,N).嶎Qu^(3ZʸveP*tVY%˱Oqjx>^>"} ak\i?9E.$ʪ#zLjnɋe^;> ZXPIǑ}5~K{hkh`~#[ZTvSdhg&4OQ>_j>E$N-,Cx\Fj26&Ino(?ا6[0~Wp xĄ.7I S~9M@}}6-U?:f M_2 W2W]m \ 3*NemHqF-;27y6Ov)EdNJpWdrivo\Қq0 ~#6MtRQnh7 ܵ\6fȱoqq7f*dT^HE JI6%gENpGC֒W"U2A?pnǐyaIAi@Np O >)^FF+Œ(VؓnWzۣ mѷJۣ $B5M욪$}$w01C(l@ML^c=5rRRSmHݤ̄Jo2?p5 \,kFEB-K芉R1lD=!sl8uEL?v_+վóA HLL9<]~J[[\0PH%k@O\Ln#v-4ɂ$) n@k9?*=>/e6}>eCt#LnuX6:2p@'E3x6'N9 =WkӍ$x͹ ՟"D.D9<cUn338tɇhSVSd;4g3m(:6F6]Du{ˍ1}"7oLz|LKE쓐jt<{S'9e`q6"Կnqe>$fhV@f8Sb(HCpЇ1bp:VUi$Gu\-)8>nԧnV(ǘ\ܼ{M%qרF ҩ&AzESب?lm'sWxpN̢i97/v JvT,H if9l$O2.&xt,XgJΆP5pHID\7tFlQnT_rCtQ̢b,yy5DǕF2W_o8$m]EBn'/#b")>\z(d @$Y6l,ϊdoBI5P!>Z̐4 %pjZzj\; lܬ򨅖ϧt ~d9}njVtj!h~VAS}Ti[b{ۣnѷR^ؓnW^6[u WFG"[bL(•ѷFA"EI|RIU WFnWF/"ؗ 0{tmѐm0 WFA_2$2xp6?aSEI$ͪIʒ):HR`ܜ0bXpk JeC]v&Oݬ'6xV*) WY.6bH9"$~wJ(^ukk*hslr3Nd(ID=NFME|l:;ݵ q""ϺpB b!R}4I~Ѿ(:vhRSM 8'6"?!"'pgAW.N&{779{49䘒h\M6/KБRT){J5Fnf-ݺ6VaMȆؗnUGx0ٶ8fS'[R/sR3!q#vVFb?}3Q[i:*\*}yoWx1Kn_m[UZ!N+e{$Rb{wQ'p."5Dd~0UKiYm\B㏗qfl~ :ٻHr0" cKJHFpe4H q jOȭE% %s!EMr'gp!U$^X*܏/?ظ/R/@`%|g9cb~{u?Ƌ.}9ѸE<ۣnZ̮Kj:~7TT.X3"؛nSzۣ mѷJۨbM6^tdKlMF)ۣnlF(Œ*9ݺSQmۥ8Q+J}Kr &9yGM#)PD12 DkUPE\QJZ!^yE.БV7S`"KSft)S<^&t(U㞳cRveME kSק 3үns)!בˮXcT.jV%wÅl̒e& ApB)$P"`(*~Syr#Xϡ5~ZP$Jv}¬[*_ 7pj+aZɴSH$fS>h:\|! =>=2xyyI=ZL;pN&s-$Rؑx[1kfYfq6d9USB$y>}-xىg'Oo/U=&-!)I1cb^D#Ds]KcP0F)|=vE1Qk&`lC JǞՐUOeX/ٝ&u ,/Y{C֩O+]s駦iw=fg>8mYYjQ54bA 9P?5p|dqMtV)b۴|`&c瘼+*18|@n N-)E~ILk맼ROm5ϙVuo!;&!HYu6o'vͺ;53ka!UH%mͺ^a>tnm2#nUF5KF*ƍA%ۯXR6Ȗ'hƻcF5qѐbqƌiF4cFAQӆ%"Gng"QbbCA:\+w1M( Zh2Obd哴NtO:g.&( 5Z SSq5:Sw^Q$QE~->\ *T8N@ڑ7c1!<"Z8Gq%Wq0ɸwt_mgdގ9QttME\ "Sb;ipv? \FIOpcSCSXiD3b⩳jTI\(I@) {xɉb0pO rC>=](VfnPeU>4ZS#tI_/$[+wNZ B*`r4z+Hێ\_6O5IeeC1>&t *Kȩl #;^/'v^ Ѳm?D)֥Xs8zƫ(/68Iv2bS6\yx4әM*';~@;Qm8'R"r֬jtkN54w*" ! \ʠ.V|x!^G6VN:^|ItɓuNa"sYbn|:i\,[c W"E#@u@Yr] +b~븤N-W4>qمxm!=Ij"g1l 􁉦tSi:۰71c>`E",Jr.㮺 5 þN3V^:@MI#!{*ָr. ;{oݯХSRغTb<:x~O{z*:ȹ)4mbET7T8gHdU}P7)_WJ2~qVb}b 藩IEGݢEL\(Һ@brҽc^1H5|&T iȉ #EC?%/1cq e*Zxӣp1>?:8[/~pFer2Oa&kS,ʣu&ZA ACFxs+j$S&hlԆn9fW eCr֪~%yC9)F3Vj<?FEK|8nv\ +eiSqSA(w1tK MiX_SX ٌ"@b 7?E!mXsL̤QB崤@CnpjcC\z!v&?6~߭v !棂ܗ5o?:)] uq^Hy>Y'/  MA5I\7 B;01GzɃ`@ e 理xYũu&dy7á)| zOPKm'jGͰo*IG[% ]HOtiʑ,^&*XFJq (%nCoE6C;P4SB8rt Fei컢-iGpY+7G.H*" !VS+AYBي= DQK@(s"q`8k瘛&-~Il`:ML:1!חv!YuXd?يhW'SքHD 39tjUjsdù5<_0EUݡlA6r`JTTccȂMi^lW di+e6uG cuB \H"+]ztȄAi+C:+cvBMtdg GlL<sfґ]Fc>=fVAoHhb.^s A(\骲ٟ!TۨnhdpRzg(lz DcD;Ĕ|Yt lGbpf!+ά ; n=ahdB}@Ldm+z*]1ɥ5e\e _.FojjtmˮQEQEQEQEQEQE/+Y)elDpբ)e˩y`!J:z 5w QuIwx"MHЏުIs9JUJzUjo&uՁk(p2pQ "K5AiS0v[UD(?I$?WNNkDT3rף8Fׂ 1qf}Myb$ٜ*FjS\5wC|]\ey!eneAL|[ZxJ?QF/nQ(K"dȦD1jP.ld5hM?!|<'IO} Sx,w vg=MqU! hh>IG\OlBt}pt,.,%W%%KgjU܏2 &~ƅ;)r,xL~B:C5.V㋍A3?G0IcC@>5V ڎ,KfX-""/!yBqq j=S0됬TJot_6! ɼqכ<1DzL$|&ZtT\;0r|cЯP>* ? KjI*i\@1>Yv/,k4u \:uİ`b v?U5/? "٠ᕡ^Yĵۚ&.jeTL0 pueD&5ECPIss O?dͫdcXԪQAA@z0{+i*͏h@,nc|F](Gܢnٜ2͔ԍY:$Ns1'[[7ZLNim۵EA/Ţ|8r/piO,'.;ꓞ}!$_GL!@X5PR u6Q5RpyH rND1uGFU h#"z{bD0n;JQ9C>DObct``ܾZʌثhdUɔn* -vp%)3)Dd#1`(1>>:((((((wt8Ԑb蔢oDӟ-GdBG*v,%?-L&d:cI~l2/hF~ub;Ϳr9Ƌ/_Thh56Y`b>lCvw_Oor3fѱ((P{hyg (s&YDMOUE,Ҷ6ꎊsir 2W%50Qtsj^S{Rc fn1>b)H)L_@%rJ6m\ڮDl(:sV*xnfE E@T ),\}e7٥M=VEű.F.e^osnP;{N`LVW dFo*ê4UEcSV\N*Rf|2 t7~*"voZA:$`۩s.!KU%=:+4P>TȘ؀G]u(Ǚj UlR]zBI\LnKYź{rW4\lw R\ψ$u#zgʗV%|$'vvEN|.W抑PoOA!CAim(((*qK7E#TZ.IlFۏs/GmSXYbd>ʙλ҈.С3k"J z~WYZ|NlXQ \N٫}SX JFoˢCQujI9tBى)]ΰ2)2=5X$"BZnno7ȘI|A1yLN_AMVw\eޒIAJE@2&7Jtr.uj,iv?RS~Zf.A[\Ў۶3 PQgMۘmDLI 5/uͱg4]/ph Zw(5xHO]DU@ > |Mj2s('ЊշUaMv̥d^ʴQ6Ifs\n^%C+cRi:TԂPQ}2x@!֏fuW ~Ѻ&)!Y;fKe.[:.mwV*G1rQ#XqW]ZmBX=_m^ mN8,irN j.ڤD!TLn`5dpXIN!l%G0) ڋ#7N<H9 Aţ$(yu慎YnJ:cY[WCEmśRʦmInv9&4_l %G<֊#.9RΕ_(^gt9r7KT9?#-wq!գmEUwz\ ̠ RA kv2N B)J[-,2,S8;rq2qiBu (D.49Wn=s*+h\!?ݯJlO#''.fp<jO[ߘtƶprb!pG2D܃uXI8͓: gN7XOTp%c@\I(o#SaFrMo$V9yk ^,;O!㐋LaڒǠuH" D)@2<2޷eG)iMvEHR3P"j2@ʁM-~\Vi˓j1]2 B*Um 3)LХԣ+5YMc/J~͒ E1ND`pć.Q+@Q@Q@Q@Q@o RcbANA/'$S9rp  pp:9.7MKi(QnӕjtCI9Rp pPq$ܪ& {L 8ĝql) S&!(Q**Jr:ROE<1xr$'ި ޹;AX5Ce{L;)<ҵxlz@bq)5Q0'_;)Ip\`_@`>t(}"FpNJ;jC(?zHu?f'FWF8If8yd)#d?f~Z}1ɬ44U dA7: VltQ2FՈy]lxzۛQmrE*F{@!mW;Fᖺ c!S:H R)PD=3y,4c!is$[ǝ7RL94)5QczFQE4T B\C< p0?h>@NQ$GMBHrSU@M%&Gęb_h}kp؜^ +g02*lgi>d\Rd87!4'*Sf7S%8Hf&c 4hAaY=uBLU.3֘O#̲,EאJIn"88Wp9uQں B}1y}c{iWId-.GōkQN)$O&[ #Nʛ sxR+3 +> endobj 29 0 obj << /Type /Action /S /URI /URI (https://mohawknationnews.com/blog/wp-content/uploads/2026/02/images-4-1.jpg) >> endobj 30 0 obj << /Type /XObject /Subtype /Image /Width 260 /Height 194 /ColorSpace /DeviceRGB /Filter /DCTDecode /BitsPerComponent 8 /Length 22317>> stream ExifII*V^(ifHH02100100C  !"$"$C"[  !"#12AB$QRb3aqrCST%45DcsU&6E'dt5"2!1ABaQRq#b3 ?dt\xOxa.p/ .aw}pbmNi-gRWoI6PbX'sm,m!;9K󼞞cD#ǰw`:E#طrԘ˴ہ4SrXG 1Jc:Yǭf s$U7MLIBYG\ ѓE?(>lE۩bI$Ay, b†4bz٩wcQ=zsZ2hH[U>Ҧ6[ ].eP%V8IsWEnRc18Sժ;M7u!M1bD0Pҗ؅TJ>0{#M-G{jܟj:-UMJ }v!otU;'%+bj[wX(ӴU,&{ `G{rnxZX[jrV+Le+.Y芍40 4[=e3d]<&^Tv 9,1rnx2mjof}gi/ 0 UdWSQ>XAǛ?1y[p54U&paK`P .k-ƲY=Q7k ?w=B˰HeHd_trO=M4/R]M(}$>+8z%S $6Gˏ9͏)mU;OS卼CMAU,nD6 k5)yYJ通@bd^{ `ߧ^e樨xSH<܀w!c㉬餝,YDy?8Ov^Vi3ʶj ְ&*jZJ VÌr˖8%"jXʙ2]no5MぁjwL4}lNL{KG֭5/8_}lmPmFRI)im0jfy:(, 㣕BsQ#rs)*Z`G^<-] omZ78>w ,rh]Þ')::yĺZ%ڰuq(ڜa)H䁨I5rDc Hokh eTTR]LtpS!vm3S,B, "y*-6O(ޮ+xZrB<j#N˪ gcUاwNX޶ų0g.E4q#԰|3*ͺ TY'I^q@">3cerhm'$QSPRVܻß{ ;.ѪZYӲMR01Lyl"Cgъ,o(opnPÏ uu^OɚՌtܜ\{{DDT(Y,u8dUQtĹqf3jǛ75|;S=s{EaiE9bN"La{8HdjX8Nm#Y"mLTSD"Z:@cevJҫ,R)TаM@-1Ӆ gbjm9 F@l .: C5 LfyGvy=d iXnZ&$F#xBesiENu!7M YݕPEAOK!ڴ欦E#rtGz bӻN6gWFvbC'˦q.;tuoZj"z`by 3>lьfTŚA-6}mAW"Db 骯߲=CPV4!W#mEӘ$Fi%k3R&'KgrUTFidOtUF7 q{sT4q敜p9mNelm!P @eQl)*ZqNE7&]fX*Cc W)ږG=[RTzEuvGv:%X48F01MkdRԄ}&!5@V"\R53V#bm)f3NVUI@9aR$|3p؋I_({l(C0g}uu9n4,o$iU0Y't64%@zyD5"G/,0Q-+&ؕ0>D\"MXЍ:= WM& i@Q]pc U.D.K0;r۲ٕWHl44MfY^ \(Wǀ ;co<2r>}қgi=ޟe%Ʃ"ţUYB6ʞfgˆ?Q A ebJW ~p&k>TMj xPp;O/eiNj n$`hZBp[pNB}}5V])mg4e NK!I/ ÚDŽuK1Ɗ~YAN> -0cUL :CÜa^-*cW(*:nK Z;ШA4˺!zó0űHLh;9SN:*E441T,4l.ZW]2k8+Q׸*l+#4Ρ}tHԳTlZ(?\>ߦXk6Wg5IB3I!Y"W1p^+*?<{8m.inwHLo%׈U+7KTVgh}UL#KNerǧIX%RN\gX.!\KSKFlA;gPTo=r@ryѸI0PI 8ygB 20wji7“y6k5z!ݜ`GlKŕ[%(̥u#Zݵyr)Sԩ]hnL,afAgpkJ!:aM T,Ȯ"(^CAcanxfaB6dcLq.ܥ&҂XLKU;mvgLTk7&gwxC/gu\w{3e3k5DL-ٴf纵nwf:q.< T]דO|%]e/^شoadE{.8;TmªmZZ7)0~PQ Fg[NN]LۖR*}̓9, g xef*0U{:}'eP8b-mĉܣq C>q6 Je"֡׉rQZ Mң3YARY>UKsnWiaqdB%YLM1UMmҴqHG?wn.~oy|L͘[Vm.m:'2E鑜^ҶO3vaئϩ yZZ_̬H <aI+Rgap G1d_6:?U%&vV#1f33;D-Fn4W B #B pm,\8\55qLHm-G`]B8*)[2艌8oU2.X+ՈNP^#@imHm1R? B戊zYC^fUYȨ9++JP_1!l .pU%n<R>1p&O9|H̚<4of(tBV1-89@|0\d3F짪>PVq4D0PFc / N.jFQCzFGd4Tm2*^-LX솏nJãcR3"S0`?NbxRJY?ߕ7T HN7 ;>"m-~(&)킙/E#k+VOZLR/PLRYN-Yw~J*6Q\HRPD|;3\^=Д鮯H8Y֠[֒BE|c1X`C K7y`3l48i:qZ[*“WXfw G"okaxb!&Qҍg [uLH-nheW k)$FOuk0̣@bq3ҜHg-RKvKt􍲫Ac^*zE'n֍[9fk7%3"iߥ.9 Ns)Q(iZE9$xF5݅[Ho"3stLW1U #vQC6i^a+ MLe7Y1iq0ц=S:Y5t_|}񮠚i$8x@+?=xC+G$L*^D$jg`8F%p6;i)CAEwE'V(=eFE8vh(N?9TA'^`gw/ $9s4PQOD))V}"vTƐV<:n *6wG<po7yPRmYN2GDMwFē".FQ}q$F)}L &U7:fڀ+AV$El8CSKkII,vE .+K<`^]M3kToLLѻM35gT̮,jBqe JFC$h6?4H2Fca`I#*k69nɛCyYeԀ D_i[JU3g$m5ʥ:j$PI%I>|\rťm;AKug(DE} 0]͔3͖QlqW]Ҩܶ&63 ᑮ~GJؗL1!G`HsPNE2務Z'OXs DWJ0!xd{#[GNVѥR`uphKT-!f#: C̩[uhyckJ3MےDD"Vt3>V/=ӟi]m :*VuK0x4H>*DŽ3L슲j 3֥\wݡ&(B7Da 28VAR*RS(Ru9/7,c*_=&=B֙;CPxa}y[יg#rgإ,bM$oB ቸB؍CZTԯLULpw4x{1fUQf]c1XŦRV=3G;~-Dϗ{sqc݊kS]d8͡i]" o%[8ڃIyf"nۢbթm#!U@1;a=獒1Mbd*ܲ":9b%ݏK^5TOL<"$? =P(@VI~3RNdVT7B"W.!P^e"ގiy9Mˢ *S/!i8+UK\6a*nM[Dx@>Հ{5!oiq*@bO#a {x(a?P%RS4WjIƙ7b0@ڜԱjaNʥFq1zI*(D28!f3oE.]҃f\°w#qCgK'QhT)sf ٵKQVmI4/8w"v h_^K>eҴfiiF1!/{(cz ֍_^V[LJ=,9SCju&VS8a< l3m5#KiuB@v:|UL-CUB.9:o.hZy>NRܸ\5HIBy I_1iNR-P5S3˩lԮL6G3˻CvUV^>Q>!bɹe]>kqwWl} MLkJ2/CX#.RG6pU-]b% 0aòhm K&ɛ]]$nLnrI%*cv|lvxv)IWCKM[Jikysre{MgӉdPl4{&1>\JKi,Uִakc1]{nQ-Hu`+Q,Ϸd/s (ҙ3h7ȅƍW[Qۋ#m#fo*=N%@ˊF.+#|06J9)IwҠʺkrd/+E#1Ϸ{0WnA6vMu/JS㒡+])̦M8|n/GkR5sC]H藄r0=ka}x>٭+6%ԌيeR7^!xqrĶG?mR]#s.Y^ _1q# |tap30XN K*xT#ߜ~ U/Aѓ*z:RBRv e. )]k5LN^"EO! ?9}yWqq'1WMipP-TQ#}V=orzj\J -{5G ayB9le,ZyҺq{& x`)@){U$ٌeZ;ra`)ہBTgji: MEUfza0Gs10`UTTI%t<_dmU9I暁tϾ\_8rfvSIU5[|`\CeWեR `,$ٰ(Ī}TV/aO5\˗?ʍƳBD@?tK=Z>]=q?a¦Kj#6(rX'x*4`AA 3K|a/ Åҩ1NUI-Dtkm{;ѻ>d9+bxw+bƻy'|[L0,nRN^KiN+"~s#g'BOdRf7&$B<3甪PUS*f%ily<Tմ',Cy]k&+[u 'Dln~zUWhYܳI/츋 >e4l%7Fa\ELt׿Z>"|b-$M~W2=.P `_PoDmsCvuOqOL˔; 7^w#ù,2(LYw[$|r UZR}.Tvyh%{BfX׎]EJdf΋lk zU{#M\L3,KS&MN@_L{lz4LL1P +L!n6FG'N]yE&*>LVDsH>9'&NIDH B+IJ.>noV/vaxĸmLOMoxe+N%^&MU["KS>XGÇ-VVI1L/45/&^pġۘ%$l$M@_6+K CmN0QijQ it؋^FՀ{M~Z7n2:t矫D$YiT$ƙ:_n?D H*MWj`ߺ3/&-NFd ٤-pp.K؎5r11!] Kuv-\MXMNJwn+#m,u2 ݢqnD,;RQ2v0M2;#lp"S>NOP6qgPx19`12%)]j'/Mv'Ȉ(u /P#p)i*zY3fgʽ{XfP,10GO(¸jjz1򋴺UzM'WoAKh<޽8ybcI~\d\&dGnj/ )"Ms)nUo75_HIN&* fp v=ٕ3-Jtsutl%acP# B#}/K$dɨX)wQ n]cq=3I.4 WՍ[SQ$Y-I'&y5SҙɼxݻYOö#hK(pp;stJoJ'^~(FTmrUӾ\LK1p]iqm^U-#.8]wmȪzflg ͷit!,p<+򗠩T<,.ѳI(\Z7G,ҷoq,UG%Hx Ufq&8^rƴ?|\RUQK[޷G*歫PU})hyBⳝSHS8D~=$2w4K:rc1p ̵!"g 0y:zXHCo9)#r-6YE[6M5&!,^lg6ϤuTA|eO+m2q.Vi&I0\0K.>! [PQ+0Vc~v⸧jNi鳧*8^vU\]2?(gbj;7=q)ijm2j2(̄n=\#w2;fٜŶVk. Z- [G?vJL]ջBڨFQA;%uX9⺄.{Ռ2+3JO1VScz7p(÷/6]daN|J'j S,?1nǽaC v.\.uOJ"LԈ%܌8x!Oi 52NNV44\j}Z=7bw[Ki ID֥g!5n$R8B01aP\FLOM.’d6ү+>lP j@0S{iM=s04CTWi与6U`)TU)j6e-F1F҉BCĝ{xU˖dI ,$qS\zfi*F*ix~;džWS'f"'Jy]qYYN*i i9I7-5\-3EQSqaҚNXNj&("Z]N0!Lb%͈5잡cNQ9;`'KF쳁D½ /Itn//0m8>hC.LÐǭ4M)IVHp*,(2(aR^\9?b1Y+DF3ĎRY- ~r sZb"+b4yd[%o]w XevXYW#k'$muV񪮙IsVӹr\KPtjX+mvt(bv$usegAETR;2r;VM|a7)E*iSdIuԚuɞQ{r˻rB[&Vh暔R?OZ_v (fBbQEmxyta0%pi8~-HB@zg7 IJ[߬1wݎЎ3U5\zޯn] p ZC*v]2e7Ǖ y@G1ʼnn*3s(ۨHJ te3j=S21blrrӻXql2HDID@BɟgClwQ4 - L'tjb'l  JijԼ"$IUQ$QG5\V<qr8fPDG³PWRnuTq~-W/f66Ն~ƠlW!{4i*i5t}%=PuA`}U2ƄfmG3N9޷SwS!'H.uK(ĖdOo_M b@f#u/Tʵ\ ՜)4٤_V$W}82jFz&77og 긴t{=psm>k/cQ'?}~1#V}9 8,]Ɋi%3pI.pɉg!ó(1q9k,ʩݺwpq,͸ڏ(yJa3jޒ˾]>Qr7@"{/(%<޴E.knpωG5fH틍M.b& ) Hqlg\ΗjR_5'm`k'9kmqʚIk&z¶o?vMtd­L4?LD}S݆,jN~Lz߸~CDɨr#Wen&*u3ya` Dm# ~lsF3:sWΠ2jU[ W)v~K^ͨzFQ8qXQKYLX ^߂˴ap-üɮ-pETOx /{÷H_~5dj7o:g f^zFPw+\ȹAa6C%Yx}kMT*TDAwH6Uǚ t$s4|@#(b$\_y}⸭Cx.=KfɛǍ>nt:'⦘m_P%$i+:i\E#? FR+ڊ)5{$Eq(^N<~ӎˉy1BrXvY*T&K6g]h^FSzȧdnCyJK~mO"j&BR.V]xC~C',he7gK(O5y"+Q<,swXCKl'E>]ֶne<#}eг!R-F)'ge(\ #npJR1>3DgIΥS c,ٖ a:W+=SV8& -9UOOΖOl/~cS8KhpZŧt^9n] \?'(V+))i+'n3G\**RxܷVcTeo^isؠ T`~fLpJNk29"1A59NIKeOz2?z;3G#;mM9'\혪}1͒O[6܂Φ4 N. 69y.$]TUo1NXn  f)@GpF]:2du4΍̏˸ôxX8eC&jES?¶UŲ7/Yv֩]tĹwޘwN?>x)>䖪&Tѳނ] q〓 dKOm5Vp8_\x 4e)Šʽ%\g)gOZk:ج>crϗ,\]%'d;ˍ5Ѹ}e?ųV~` ,Lu&jZJ~eo2}s DUj߇v$3I-.mݻTښi"?fqūTz4T8mgmC⺝1IYƪJ2 \7f jU]fbfFQ)&JzC$Rdl~ٻ߆ y]o, D#4g4$?[/x'SRQDup|з? mdEZJO!h:>Mtށs;mF9t{ad'̺xwϯBDTTm~RŁ-}2zŶ3Ҽ$Co #IY[+T2Ii*5%w2@tVTbCCu2jjJib7]+Apcm0IUeO@>:XmSV敧nVA5%s{p܇*oJqSTM;aۣ e}eV&-çʞwIUOׇڭ@ƿR)YX 0+R*ruf.a18#03e0J^4$}$B>q?>扵K!e(`_*%F:N5:leRe P~Uөk*ݿ%vy<:.xMw')~_ IdjEEt&J}^&A1d,*&ͮr+dQJ#+HCCkA)wF8{qN>VpXC&ŋUs2Rͨ//$ P&tX=NT~KRvZAեxFr>Cncb|B٤vʞ1vtŔȜ90E1Sex1ːΝY7= c !Yft{6Li;yCC@Ç*q(cx FC(h[Vcgx|}w/9ZY}x7WI `@wp˗ڎ- DhWf|bE.r|pKAm{b_)9*ZI߫@^13]%LYFe_16叞Ji05;9]Q͐?W&)lFpCc~X]ˀ ʬuM4tJyķ^ ߄EzI>[l4UMFk$D7om¯wDe5=6dm\x5[/)}]ܪ8f$Y:WjBѴyMSR\m*j Vܱ xhǏbpOQSIJjY}W1kSue7fҩk91hgC쁞Υri|Uջ+sz&z䴾alVMU_nI^{.Յͼ:FIu%4%LeNXS4.bY"J91;Rrm'-g)i;DS/䅣 +"NRMONsܼaXdYJ"KsW4V!,Ljn*j[ϳ<6O:Q-.E?"#.x%UYGJ%w˗ٖ2ZVdZ jǤn"_^>Д0otcSY|I&~*VXeP#S q({XD.'h͏N?2ucqj0kYh9F^r]3> #K^XuvBuh>3scK*e[=m^YyǔJ1 &tXDdͻo̓5QA@c-e7Va-J'URnMs{OS!P o9C7uC֝w%i{<***Ru2P?`8v:-SֱY.7S4mPn%!Ԏ#jy76Nd;5 wn Ypwuؤ}l$w:K<2B15SurHƞGhsB1w3/秩V۱z)3󠄼0;{hcZsڕqmOKgrHZP</IqmٹOET62}>nٓOmqYT+FӛS4O)57!,ޝzB{:g[;06+j+JnIp1^w(@mLCpCՄuRU'*Wy}^%vi*m%:3;gBϮOKћ3jG<ьqGO*)W?CYLc-l?^揫.6b.goJNTM?PD?{fJ\vi_-#_'[iy@E6ߣ?K텱-DZf59]$][~s5\KUejGzb#$PQ?K+ Silwh/3m/Ybbs%3l]D\-dDJ"NF9cQ727m@0t[7T(r CLG"nzKeX&ɺ| Ԭ(pǧGIirYy./fyyqm+T&sƻc3f۳\D`"%d"O?5vcL4}*u7駮h렙XJ3u2淽- OUJ7<.yY_ǏO([LrQtt1.1 xx&:5,f'jc1BӋ =V&#c1Jc)DQAH$Pv4A:rOR=l3xf!c֊;˕tԏi ^e'eyn)֣!x{#1j 8iDA6 pPPf3iPaO8f!d尕[rҮ+և}"v~xc1?ƐhC|D1qJ/0Kwc0 Wu70~[#&Ռb zi|j(etq)^`ǜf3,i[ OXfMx8f"c1! endstream endobj 31 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Annots [ 33 0 R ] /Contents 32 0 R >> endobj 32 0 obj << /Filter /FlateDecode /Length 2106 >> stream xXn6+3G-$j8Nҙ$6Ī", E]mKJUn,8C_QǴmW*w/"~QF1rweg>OW&˥RGEY~$iZ>n#FUh7n hsM|^9Q{iݮ$=HCb3r4u,kVnOJ|, ]ڌ[!CVqTYul jFg5t}:G/=эV{IؠݓrfȐ$ Ed4~g"-8بF#uڸlka Y'Q^+c?*;Z~}#xnB4# oM/n-nz'K#mP]Ȑ,*AR n9#1&x[i1"џ=ˎgh&B'V֯ N4uW2Z#^@7HHsk^ݔFECv먈C`} CnR8{tpѰcab~: " q&ZdiTAFaO9Hiu&or{wK#"C Oa!Q#U?@ 浲8BK"mIZBe 5[#ڜEG/hi|BUUU!0nu ckt{@qڕE_5b!P*7\X;ygD7S:gv.dl<1m6e4v*Jb^4v4QuDĹ }4`eDFj_n6FH0^ٙbb $B4TG7R`vğ'cH'sPF}cl0] j_u^.dIG斠,{.ߙ-8p짎˓l7_!K2 U/HLf81~2 W;i&Fޥ8q1`VŒkȢ$uE+j,X%˪-`%14Vv ?)/0e)m[z!_Yn=Hbٕ@ o2 8(OCsT(OmԊ)0v|;f;E{7q25NQ`Zi,'dv 5o͸nK/nŋGt3ex/.~LCc&y;Ryc|eŭik&NF7"ؖA=K￈x2bW! פP,qՃ*۳B2eYT &JE;9:#6)WPge 1)IK#xR'plg15)z=~J(ї] eU~&+cMw _mK)05VA1+-wj٣c \X|E/(E;;b tvex$j$nxsxsG"N-չ:V7u5G>T[EaWU72h톒4)UIT \+XzsAZ)zǂwbl 0w&h遈qJrsfH> endobj 34 0 obj << /Type /Action /S /URI /URI (https://mohawknationnews.com/blog/wp-content/uploads/2026/02/download-3.jpg) >> endobj 35 0 obj << /Type /XObject /Subtype /Image /Width 260 /Height 194 /ColorSpace /DeviceRGB /Filter /DCTDecode /BitsPerComponent 8 /Length 16563>> stream ExifII*V^(ifHH02100100C  !"$"$C" ] !"#12ABQRa$3bqr%4CSs &7cu'6DTdef5Wv ?u q4`2n,UxI͎Hwucn4N^ӢdkEjwkNasvۗOP{/+M]TY,kuN[ ?5a:]t֌uCr.anQi{6Sɓn/mCTQw 3\8P[ u~YGG hGVoI͎ƖVɮ7ޱmϺ?~!n"@|Q]t&~}* n/IGܚ̷9Qa@T\^'ӷw'nn2U%y' %0mBĎo @4Y.b,|>"^J<_.[3fB._rdCη1Ͷ^.RcH{}blC}9) t]H܋T"˟[̒F]̝bƤh3ѓ9i и_W+WōްfX>$AD$ק/~8mM92Kq\VH 2qޒfog8=m`q(Z׼Ct -Ѱ6= jbs_89L׈b)Ut|%OQyoaƹEwPDœ{G,3&F!- )DvXdsY '6f<8ix,6X{~1%@;Mj2M\R'Nqb<̨;q_Uxh-Gێ07rr#"DF";d}Ed6nëBv+0)7>{Q߃!7p~FPޏQ& :gL& JkqBa)d8h$?􀸒7kC=!6HGc.fl^]~YԽ:QET?,]7c; e#w9 wsn8|*\ޘ+n[0.򋌶~{VUv*ܑy5}iAިf/"z܉RmwcMBI;apQt%>O8[@QU_JhOśLVYțj6rX3mx^<>.{w(w ˫x~L;%wG]6dWI쭎%V1 ;rqSr KӍ6ڸz5QwOo *ַp| Y\> ~K@kZ"JX$n7:뻿,fI[66fl>E[#mo~frU*[$ u.V̡i$=\Y䅑e"n#ˍ%Ko5hC(+]d&f ]ZO1U<4]V'eq[00Mg'.Kû5\iaX!_^A\?%elX%W`xe&z).f>%k-I[{7y1t]lG95"榻,֩ TfY8:Dv0zd1{?]asMbl9Ś};uk meṍB2VKV}67r@eSFp%48zC㍸PRNE<@qZ\Kddͅv2)XMטbI*&V}İ]w.-n.,ou]j4" "y'2}-p]YjAuh9R5ӌ7i'㑬lzrJ!-L𫰤 qbENhG$YiA&(:uRM׬6*3ϚYkymw].7Qڣ[;s[i݃(]ÛdntBM]n8V{_vlGz¾{gTIތ6BakD *܁@涂#DB6xz%AT;X}۳lE^6])&ZY#MnaB~U9]Da>'6|J6/T~mm=_d]}B2Ѷ;]mj!ْyT(P2mSyӄ]@48gڷRF=˜um$ay5 .ͲqKQzr|) rZ7tө̺s꽖Ƒ+;{[#Ǎr7N46c`qh >Gvdf?ЧmF6h[5j}lmΫ.R\91fQ;mZ"ּI8E?b6 k6hLٝF.%MgWdD>13.*.뿲'͖a?BD(26u\ #/e:N7զH509׻T8Jny*RI7Fצ+w~m1fm̕(Ov$"|;H( s 9{U0e/t,uI@M4*.xkNX$vz}uwIӜ!G:굷 Y yٿbIϗVkd_j?ed7v"xPF_Y6^/̛Nҵ0La%ZW cWHp8'>ك-64f/.(8*;\m&?o}.5ЗC^(yUyVѫ?v4LSuzk\`hDᛦy6<6 wuܼ2];Š|wC3˕TzmHrx7gѳkW~ S[aRC(O`D?PD1v*oOd‘& O)i얲SD^/Â[xZvrݵo{[TZxHdhj\أ,GwbKɹ7M=ؼnqNh˒^ 6w:;w^2Ou*䈥h%[> ZnL&;4ޤQzc5# .!5O5FŚh9mb&0gDE&@|Q;WiٵX$-ͱUד|̕U5*#_Dn1ޖYys.K]o]Mtk!c^eU&s-3կ RKF9MKNdY1]Mčܛ6"an,8BE9ļ upYGYahy$iqtc^yeX>e?{NFh$n\t2CA,Ieby쯶e$s:.ظQQQǛSEQ')g ]{LyV˫w`Y>#DKߖC%-XNJ1703Fw'\Yi1!T,xSNnmgun3|=O(34^PU,2dPgt0۹qS&Q|Z&^V\mAG$ÌMxzT $m*n.hY.ޛ*fLma8ڸݶ?44PxiSImLmn^1}~l1>b}^3t mZ=$=# JfRio9v ip}muqqƥ\r5/Ƈ0ԫl{kRS,7F%14wu dZ)^nD:2ln)ت~VF?拋{ ͙\+;e٤Y tprAfتh[ svݒ^8N/1x%2iDJ<=& 1tx4{G5֣vՉǕ c6slpF^s"D̲ij"Xɷf!Zw6_ꬶMq\CXIp4=t6]{$3WRZ7iRbu3;ϞW@"~+^r;@MobK=ۀz-Y%~8wn:  Ʋ]Jsoct .HQl !if/WՐ4ʒp"KQk>ۃ-\Z\oW>EF"Ӭ /:Pv( (( Xv\b^#/[Kdh ϣڪXQtnpx[oRQ <5f \i[֣558UtU|a-DPf$gC.7SAd4K?@:^:5q$Ι`_fҶ ZKm pW-2<%gNn3. 𬽢vrW-ي+HJ|w<qZ7ţZ ^EI:xjceu#i%"/yN_da1q &wZQ_fMy{8ҲiXw {-mn\c ,fF _>M4Ó'г>l78d0"Iark.孔6/^#b3iaO2`Oh[P,PA ;Ura7-XaYFĔwr u2 *2$k.jjd9Фqa_hu:3΃\Z(n{7K{.o{.F6űo3ttwiҹXg\m:![7\y ˍoe?r c nHi1y38Fy(rdGi)J|/ l ړb\~Sd M20ۭ:4!{KA\oEluw{dvR. .:SK]N-HnN$B=_)[o]Gww/S>8ʟtW5DQQVYs sБ3"WmIC^*csJsxN˿q$8feVPjamlo"6g-bNĸ~ۋr\gg|Y/ԊJk7k8W|uZOVE$ټzoMC6q;T'ʧkq|6`B@p1ǁ!'Q:oov5T #鵠~Ai89o> TΠrD96*2F[D_"/IT•(1ِӊ`ӡ~z{-!b\|ȴ_/\ЛS蹑 sfz [+st?`lRqCqnql1zV;&^*hy;ER׫b{IXgkGqgd" N(ύ3Zm@m=PQEEPR۴_-{xp0:8MIe#%mУ9K em*^q],pWȿ33w$+kf*% ? LMy#"kh?"[D5ZkV^"wHڝaY 6W8KsJ sKZ˭v,Npt /5c۴; {!r㊳kK-KnQUl8j1ƙ+hV+xX<<"*uJklhvv9  }<̿sU'ͨZv EƷG-\cr*L{CL%\4}` ŏYEw^n ;=o"(&ԖӬ;Fvm5#6,9u,72!w7cN#>!jKĪSgA[cmX3b 2{+aA ۷;pV:`_bGkGtװtvuo0wߵ/#AY xsZkT%Ïmh[]u/H7 ީҨUP16TN@kuDcDWE!72QNdQ5⩇LD=+ P&H?o)V#zh 5b4VEPێ ǻNkYkXo VTc6Æ{ @{F ֝,i,\0Eqh/ڒA V 6( _0GHZkX@uZkGy*f\sRYEobqZOh̶uU!A˿5M)u[\f>պ" wsi([k3hB j'%^:]./NmT7 -f9iEp5EPQESLUAїq5Jkǣ7[s]ּMx~zJuQ@RiƐ@6An6#ws1*zi b]$ "kY ?Z%K#j.]4o <~>~n3oF]I2_Ʃn.+-d6nw R=gNoVaL-ʳz<=:xA{{- zoB4ժ"s,-4X37.RTɕj(( Xt}q8B:jF) %K78殮.-^o?+zh]]^lkHnԗS1-@$*/ؕ^lGqxoRhylx~eѮh(=)>Xm(BS#[!Qʖ,wC삇:9omhzS\/vbབg8c$LtIl;h>}xG\Xk}s}{.=ى4bVN8rG 9y[8( ZYY]4@=;#B@~ Yr1lŹj/j!2ZQ=B_ڮ?%۞ydS2Ћ"gÿ&+6մ{($w)ـ9&w?T|~6MpZ-j5 :BnB4WGOu-/M/hѵk^$xnC-(s+^<(/:@UV4`HF\8A+:OwVwOpAs'&K0~̾U*m\wIr4/(.r-Zr\n3no`?=پźK L[T\ORDRN<ŠjatU/~zDm-I2Ij 2iǘQsq_>U b_zgm%[MAQxWm`8L`>rL5ul d[ˇhp{4 x{]%X5WUg9sB%Q'ZC[^nD}ْ1]zhVF.wsnit dSJqʚ}:Ǐ&C En{R^ Ȃ[DȬk.I-^YRsk3,jx)il @ 4q5q9IBJ_#;Ĉĸ0exCy!hM>?Aƪ(9E4Ohoˎ׫"T>@"q7rI xԈvj^9X (:*m]pHݺ澤US=#~hT6P_Dg]o=zֹӜ_Xݗ-M$͸Äߡ"g|CObՠUtj>5"15>mۼ8wvkdmHj>2wE"@TY])VfzJc=+bi!ˢmGVrzkާ~p|S,E$vp$yS%3 rX :B9$$ Y&PfQE >JO^qʪ71[+X/SwNa)4 .&siaO[삌Gޘ)|;:ƅLiywL̼M fMiS n:ɤ}hlI=gTKۤ7b7COfPl{uXݙsJ1usJfu9ۑwH ~B՗gl|T}Ltg,\ :q;Ry֠.;DY,7 FQ{$;BDuˊ?͟/E<&#Ͷۮ:|ȹN2'iq > ?[MmNDGzUȸ Hvgva[m\t7 ZNwQ\JV`ݾufe65O}z{J+[? RobG޹i@" >-b 3nX:R\q>TX%I7M5!͈x_"qOʺO3t$j ?eƳpt댆ݣǺ^N[ΤT!T j 2"\.} :Um-:XV|ɳ]ACÙkkIqڶ 7hxYJYxf/ݫ~h}5~[sA>+L]&ld{=" +XX>O]f_xPۥfUÑn7iׇ-\s_W{ݎFÁkn %ߕb_W^Z@QmlnIY˄ 7=muGF= llۄ$Z"}l_GMqCY/JdtVMƷ޳}t/\;M)?:>Ƙs/uOӫ;/ 9䤝AB0GMb& -Jˆw'L>3\v[!ꬿ1Dឮ?ݬ$\dMZ絣h?=.FV4h7= .[Co56➓0No{r7fDaȫ>kǾSN'dntBJ@s3:Z64xlloym}zr{0hz]7)^k>ʶqڻޛDl֨@^j>3-/W٢VCUwOi9N{g~ h1zVe=ufǦW}c gv}t5\\K.#.۠%*Fe6UE‚5[\[ j ?B٘ࢋT a#]{qu=NI&B@PrO!)t"yM?QZv(6 s1i{B ;#ȶHTۍ0}M-^~uu'X"YKS(+#n@MN7"]ǻooZj!/zl͒8Ja K<( QSĔ7c#[gPIe@ ~ @ mϜS yZpգ,L__. E` 3F)跮u}Z}?q.DŽ.cai-ƽOdgBu:}ScHzKN0덉8wex|h[E_|gc[zLןcPnHqD@^dTR.wp ŷ\m7<8:DNѴ3_苺6\W k_B)>+P_TY{3Np[W9q164wf& n.Pvzj_?Jqƭ;>Kn6Aa]pƭJjƝr{t *ڡxs%ΘkCW'ulm֓GhM[l3nݦWa s/k&5qb߀=9xGhܿ fJQEEP%wSFԍxqUT{J(K]xӾo[~˅CɽݎF/r+1Ɗ(2Fko q7ֶ[Pm`Îm2V}PQEEPQE4QEEPQEEPQEEPQEEP EPQE endstream endobj 36 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Annots [ 38 0 R ] /Contents 37 0 R >> endobj 37 0 obj << /Filter /FlateDecode /Length 2088 >> stream xXے۸}ǤjU\ww6Y7*?Ihrd1|IN̉JcQA $"IZ_(/&馢^PPDNYGrhHFeIY[S)[ՓptR):*rz9\´CgF =L@R&WN|-J+QmȢE$QǖQ54|8=h4堘-0O#Sn~;ˋI Yȍaa[+{TCMuKA[n8#V~I:mњia]Av$Ѩ/[zk``+DmTn5b&Q=+Ѡj圴pZ6u Ŷ$-7?ztWN79ip0[&PO'yk9*? 0<+cĺLy@|,|9YsУLkz?2ᐝ'fqLGcH@MckmX9FtVн]793&bHDS- z`k`lmuoim,֊])mFuO/7V`m*2F_|%脴P?ĩ /^f;:355iS^1A⏭ ATIuhIQnD'CmQ¬Բ0DK䢙Ɛ\X7GGz1E&"FXH öG=kh *OȤy#E]1IH&]0bP(w16fd{,YeӜz`IdHԭ9!,`R`έQA;ќ{p(9jTf%2^llxuQ5 UHvm#@]%]2 n ZӚH&8U# 1$U.6y{pɎ˲y!*Oy/NEj4P _r wt nkvĮJ+ Upv/xB٣fDsK2q!Ê**>ye+ۄ9~{XI$ҁmQ|RLڧuy*Fcywc^-QԢ_ |{i.鶈A ĐdxQj{:k$h d.U-{ `HhWAbjȷ1 'PB2E!J 57bq="Q }:=m_(Vkb "2u=B pB%{5!0a[{Rlc}h=(mP]k$+k $7Ȍ3"xE<\Kf=Crl1Jޅs滣1ͪvwgR(앹 Y{7H!au_-ֽ5Oy9QX%N= Eh1 Ȍbc"t1$yhց`ȥ8$k>1xV4"dE|()`r~OzT $LUW1brS)nbZ~5]ˎ;=;#;t7VѹuK̢-4`+RY=F L'{`>u쪽sS*gKӂ%f Fd:YY/]`oEDS[>>UbF7sB>Zw _g G< AT`吳Ҳ\,CtTVT G,hIDd~Ǐ7W=i֠v[#ŏoS::~f=EYt#ҕx'_Ytoջ*nVI.v˯z]XEoZ'#zk/;Z^_vؔ)||>_O@I7bJedFyC9=h l/zc\_%_d=]<ҞO%b6E *Vљ[#g6 iO}VCYla~G櫁G endstream endobj 38 0 obj << /Type /Annot /Subtype /Link /F 28 /A 39 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 483.1970 269.0000 603.9470 ] >> endobj 39 0 obj << /Type /Action /S /URI /URI (https://mohawknationnews.com/blog/wp-content/uploads/2026/02/download-1.jpg) >> endobj 40 0 obj << /Type /XObject /Subtype /Image /Width 312 /Height 161 /ColorSpace /DeviceRGB /Filter /DCTDecode /BitsPerComponent 8 /Length 15674>> stream ExifII*V^(ifHH021001008C  !"$"$C8" \  !"#123ABCQRSabqr$4%TcsD&'56dtuvUV6!1AQa"q23#4B$R ?~ 6W6Es ?j'i߮/ ~چVI#@6:^JDFȩTHNiEot/ՁaR> X [Mtm/x1n/8GX25jW\$fͅ"wJCbwAg!&ϤE5UtlQ6/GbI&ǚWN1ir3r}'t:Y}A*^ m}8?PC+fg-J2 - F;i}b3f@Rҋ6Lڦ\ǹC^%M~KϷ] VVʺ(YuS##ge֡Sw%Ze0 l5OWj~ȵl‰Axj"˟6$zinhz[ 1fVYK|q0&g'p +RQ"|a'ru%-s6Aff)?ocn{GZtC$;5sqҕؿ8,ElNF2`N.K`^%Tugs~F@F F@< ǖ.yeA'5B Rc=8-#Ջ6z)O|D.ө~b@1by]͌Fw5䈈6ZoU_E?5)=fkMp,D)PQ'5>m F3ʅM|RmS:#'׌ FpeHWmB9+T'Kz')T3w)j]Ysʋf} *oAVӃŚ\/4rPuT$6h1IinхG#K P0Y0rB/b0 (Y˚/X#cR68m' *d+ xsEׁrDR/{H|.foN}VVn^ly~QP)E~ Ek-{G;?6mRMqXt feO X-lKIe\{Pz L|MChJ$}鍡ѱתԞ'=Gd籴?-xm.\a9Wer `B!Y%JS|}Wk8y|F]%N6T*"Ď@x2MpWT YW80aI2jwl tm%b%4]\t:J0 ڔBz܄)8Պ*^n<ͲmP꒶*LgniYàRɔ/x(F"7hu}P.wd"0x {YAPi|xde(B ~F x,e;)&Q͌|}ɔylҗ//s_j Jr2>^Dž#N4j"2ZNL TJ<,]{AQ(˕@:gO|/6nMGO+%!eF2-@ь_1ݓ=: fp'U,s79_7uSK>HK}%cS4)~U1w7Y;*=k OWE{̫mNACnstO_8q߅-[u1W0#8?FZ#HɶFl)2iOU?~8l]bY  #T]jiū7^kZHSEҗdN4W an^1 P'#д|gi܎zr݉a]c\ůC5tqA6XW)\8>`&RD࿊3a1fkYЅ$x<( @BrPq&P6 Nk`|N6 w ai@x)ӟ 4//gYJP@,TMfVRJZM¼ٷBǻ%FT)!rfk]k͡xM&>֞Hm"w9qo% E/>o%)_KC؅ i0YI"eپOQiDaҕĩk_]9vh-1S+&n;:ZUHjNLcf#ZQq,ex&9P,1T;)^[fpyIT@<=~ a4脒!+I#-y'vXLMRHWKT,˹{.uzek}F3E^{/ | 7Ft-]Z>̯ՎwtʦK))$Re:/67gr'¢^+%/8Ezƙ"4uC6^]JkP@^6szwqTDk| e1ȬHGd-)V8%='C(Q^J:FM-\qXpKlQJ;9cw RTYM]5 Y3L_}R!O3jsnIzl@:lz)%xykT"xxSRPɋWMQpګQHpnPln ghAӈʚg9sE45se>[^xX Z ]̕,Zʶiј/nq R4fz (ӄTMDO莖>rK BQC#Wt̏A0ؿfWRwoZJX9B&6&5%io|bm+Bݎ-,xe9EKԨO"+vN1k6£#0 a{]?TpBB'L"JNsS:*[ 1[`o`=T+kMUTaIU&<tnb'̿Ή-57IlQ^bW^Zabt"u>Uj0mtߞp0M4;_Gx;W {8JI{ _IԢ"Ck+T{3M%Nl_^&IVpʳY2;;06+O^f~cQRa:8 ʊ!SeQ +0Il`k2˾~V\#hY3޷3|'^G>DTU pMtLBFƽߦsoϴk_-%8GoI5+)+S3*`Ak" Xzl"Y{dd.ꪐH Wb,4_}_(~誯dJW8R{pBo,#M˗;cA>3xRoXb]C_p+N66 m#O-KG9C:|!/4 ;V MqSuͷBOQU^X1>k~%DQqkLf;<,3&wqc\<1Jf(Be#eu-x5`ϊ\R#bwOح[`b7g3B{~ x!NjXsA*w'0 O5i0ۈVI,V>ZPI^](} U^׾1 ۔F`[a]l/Ӗ/mfK$?[VPIDŽsL31&cukSMIyBr2oȥJ~P`e}1Oҙ/6`Gqۻbdf-~ '> BfqUn"#d5_gFeQ(u9.p,&f"/>"^/o>Rƈd=sJ$ W ԡtK$%q\E@mq{#<1^k1T5b}?d)bMˑx螺0q |*\#윛*m^6uL^i>E? YVmBC V&sNrO֚c6pXp'g;w۾+Z? K$hJ$k_*ؐGccӗ?Uc&khX0V,RNs $>bڎ7LjmM)iW"؉N(6k"k{#b"_2#Ň/dJz94ot?^qQjS5&&BЅTUdܳx17/7GG+Je aeחj|YgZB`uL2C1/mٌ]GJNhaѕ4/*Z[!IxHl%..=0"%qkwYjᢧ|"1b.ڏRqC)[7c2%;H4e#7֫<5l.3=pNm1)pvVDZ\\FqR%"f7A{V3+X\7Uw]βDa/{pf{w'srLɛ們ZqIw~$W} ĥӓe6Bm@ވeD{XHm9;#B~-ͩڸ*8IfV$q v!JN)܌+TeT9V'S)ɐ jM2#|dU8xH'iKѵشۮ_!QEB[dX RRIRgN^ 3B߿k{,J Ms招]Ʀ ̓2x.󄕣/|ok(& =~gM"MWᗳee7I"`P߮IDtt/_5F3kBN?cs:6g^Ek!kŶ +L&nZ=jeW SrcUwzb{3hwOZ6vJ'qAZSYPQÈF 9#z9}qعd?"w^&y jq[NP+Ջ{p3]Gx=%^7 e:$y/ۋkj>1o:nX<#ѐ.`ɖH*b 3"0U]dh9:BeOۻ"Թ)r1CR<^plZ]k83u>jm(O!Rҥ;qֻUct<~==4#](eJ+er׌`t*ZIk/ }jX67Bosa键NDmB*/BD8$yY;oĎviԳ\[$U>!`wמw DDX( ~mzQs ]׈z\P $% MLϠ?G<'7}nuQw9| i1^<mu++>kz9}kEZT̩CtFޔC'̃U\BC-bRte68'!F%/& JJkNjyCnKPEŗ~tNpb_ۡ ymKReĽO4[T̋vJuJ/buLXJ/}=o,m/ɷ)^b96&y-S\:_ ykFX6UۏFBG']'2:v߀kJXeoGQ {Xȴd Ek͚c.-f:p֒95]Z/Kgω>5Ĝ@1THT1ҭ N֠{b%:11b4}lL'_ů_U8^ߓ$VhYcM\()6QU F0^q"_/8TY7#(nOn/jl[O[q!\rO~`R,~j{Ll)aelD45zsJb|#md1ѿUe{Gq4).BڮiŤUў $´ϏTCxpu oSBΝzub8ڔn Q*ЅrMW M0K* ƪ;7ͫW$BUFHv]7|ϯN_L!eQJloNGҟZPsv֚,\0, ʜ寧)Ψ-~24!dB1l*inUTF:~$$tх tnSuUL)I Jҋ-,^SFcF`av䘲^;;mų!Z+'%+RxDNz]5Z1TY7nntCȞ$2+o R2nN2I$Kwti)1fwSֹGv0_  i}UMU Bñg;g^)C57MԤnB/` _k%T6M-~,=R:\#KXxqdd iS{c6{EU VE O~=fxKUp,39Yrɱ[醵Y ?z'/.飩12,}~_|WGye ZhF`YerSCϸ?a,Ycѝh״I39eU5x#۷:zֲ+k%-BMY<^Ć˵ӨٗsR 4ݮ:A_;GXkVW5R*i kLO9XhKj tR~v)BhYf\ʩ^b=_mJP"b\M3EvZK+qyU3t>Ĺc6r?gէV/=x>wL2Q W*E<{%۫bj) H)F:grTl7L.r A$xO\?\DDxV]s_E&-F|.sz~.Z=`u6";ύ>2J8R;gns#UR$oG(,윈Ń~cG=R+[.cQ1>x_IEhSF4Eq.=Pͦ"_F.(lKSeegz1 T9M7b]t* u5n&ԵͪEӜ>4YJޔYp} .`c xc߲//3Kߘ:>n/lgoO~q5)zN)A89Yɗ@lx2E:*yi4n#k_!UPenIΤEӝ 5ٔgt"(8+uw8G=NYJR6eľ)|\KS1~ gEC5mT-tp֯-N A ~o?d-TN(P֔FK ׏Wj0WGaPL!e~/+tWC!9{ s:Z,muGbJgt?M89cZքjNsEkTs7Ta#,xmGbkۧ :?աy~*(0_+%[wہ>[#wWnͺ9pAjOtLcf8x0IOϟ;RC}z3~dk_.8Oh;[Cy1i)-8\BzflnG|ZOk9xnM^ҚNgiTxz5/DOV66g?!2L5UEjB&VRՆte67C(0뱑xK-ƥ/'YJx :UXt>Dalpzu8)uOz.wJ&z*(tf(''B 5Kjqۂq(k|&JM=Mf,EL?T?TYjZ,3,5q {m@"fͬX ڧ~`1Tͻb 4up>ޖ4J:~VQQC}Lr1"|MP.MDo GS|'z7C HŁhRծ>h>M]YP^Ui)4woVe>].:hU2J2Y L#ٖ"'d_Z,͓s\ ;,ͼXTlaٛ=cB(L;_XZQN<|*ueqŹr?Ʃm9ok=DL5jj"9]f:r\kYXl@6,Pڢ_vKq[bb1+biZ"&*$,|u.Nd'i(Z]m mqp}t з{^*mgIf1">BHX-', SBp:+d1 ,c!\yqV R転d^k0ڋ'8{-jp>q #! J*뻊c}-)$9~z*M~0N,6_Ǯ\|JV6/G)g @fE|a x;}7[(v *Gmg:KjF j[nH5qU@YvL|"Qy"rbVg-hN/ V4щsF?>\7N-vb%#nFzբbc{fW ;lB'eKSrv˱KQePi.]2cԣƚyyfu%U$:QʋQlu2_zO.$"iOZi*v6Mƴ]2~oʐڹ3͟].4#|Ll;E_i}r@̕Zᘴ+88&v|iao-ѕ% 81HF^x0y Bf)Y" +F ˈ]boT SN}P-dڄ*ArF\sRP;~ӯ1n#@RDo82#gPmUD1kR58P+gcߓ'ժ^ˡnl{e4?B쭈kGvޤ| J^,Toy}+vg\lk+!kY0mcp-<~z-^wwBEF=Zn: [j%9yr8\.l[A] Y'jS"Yy T4Z`r"o<+u5t$4xPSgAz9+"9ğ_MLל~9})9Jw˷viB#rիZk֛W.SuׄZob2}n[SBxl|Ys@C:g}7¼ڹ(NdF<E+&"TlΝJ#QǴR rJh1N *|k/|zYd'4dC|@ߩ5q)[z<.ppJ,'8<%5A1ғ:8kd49ij+QvMhGO^tD~So L(<;(ޟXb82DЩ+)\Z[Q \T3Ft5:ř3;W?pb9N&4znfV^rؗZr5L#~s[2͖<,piIqITrRFMF5F{31>~JMy-GWD ٹ0QB1mݳ([il}艧fkB6zH9*s| ԖVa|xT1V.G\<>2 IZHR\R]D"6ZX+f"*At[gcZ9PCWΚzPۑv(L>-Wәǧ1\Jǽ9Wޗ-xGި0τS\$ek5 Xy ݧ-QNVQ!Ս_IkS)4q'V׆.T96h$)lN+Z)kڜ$\u'`&ޅs{߫\CMLȝv#l}4Wh͈BƚihXN-IR:+Ȅ4x?3?!J_/e,>S#'Źo_%Υ#l>#Dٺhr:b\7sFW߮qqΙ^N(SOk^3㤋x!9jxZN`(^&݁ !ģqgv?/*@{V/$G+y̷?s~ cԢs?Bs#@Etco|ϵyߦ^OT>Y"Q`@(—Ϳdw2U}Nr A6ٽ0q~=U[C-s'? _ bn,Fh<)E$硱(?k͝ۥ䰖6b>X{oew4$o. &~|/\AGNF~X8g!7ye3`ӿ`@??U_R,,>{iz@( endstream endobj 41 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Contents 42 0 R >> endobj 42 0 obj << /Filter /FlateDecode /Length 725 >> stream xTN0}߯8xhNK_T@-P؊ăZ$6RԏK:IR≏23gxóZLUIbDbc(c:n^N]\Qǽ~w̸gW(:YmIb=acoyu)CbJ#4b; Jޥi^wa^N\n= b)VX5UEǘq4侲3?ǎ?E]ؑA( U#LϩlQX]g]P"e*MBW1"fRA9RkfL|@8h{ 1HK;ښzZ{1_+Sנ֍v1BkL57r?fX3%X&yi̝Yi0u7|[aKlk| &%GiW{J8"!%= &).1> endobj 44 0 obj << /Filter /FlateDecode /Length 449 >> stream xSn@+xg]{*iIM,EnՎ!v@||dcpˎI3{kOf'H{@R1$i|m[YmUi3_q\Ĩ|*Vus6Ao a}L1!QX"ǧ:B#1{`kO srJhA5c0xn0Φ΢?X]AmpֹV'Se*zv]Z)xkaѠ $^nF uLE Cph|S'~1d[\21]?d<1^(8mA5P®̖vLffn71s9P QUė$]u?d endstream endobj 45 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Annots [ 47 0 R 49 0 R 51 0 R ] /Contents 46 0 R >> endobj 46 0 obj << /Filter /FlateDecode /Length 1576 >> stream xXn8}W `/I4qlQh[$n~L?u8hx83g3?:lMQșc;AHa:,fY0u7-Lg^`zvڻ!CKG4AĂ D̙ϖ&x DHT ]wEәREʫ,%!Ium"',IG$>lVLs0;u.FᝮL֨Ɯ6aOgOHL?\7X;zH + I섏Ftt7yń>STn:wu[S1M8{yXȣDƿZsG*T7j+%nbaԖ"B{T)?nd7膌, ƍ~`2ajI1!ɼ ƍWXe내&Qd tHJu-d)YJЬ1mLtՊb&"*d"'-&`b)(kygbI~bsAeK+i솟:]1f(^RPe7<-qEpeg0 vٻΆEYpnԐ-2otMyyTuǃҕ"ęAYf3~@Qɐjhrz׿=09s~hQBy%k>X7ݢ*"uY9 mf_0!WEYt& k̦=8Q=k?DMR+CpD_J_9Tl6SFw`fr"2̙z,7~PcBdkK\7~cyknታ)j#Ro8_- ȶUbb5QvlEѝ.KnG|)ڢŭL8Ap$! [@Zarf}0~/ph( ZL[dֲp!.y7<,p]Id:d{Qo80o(r |;|΅"kha<,F֘{iǾm. 7z^Ol7!V > endobj 48 0 obj << /Type /Action /S /URI /URI (http://mohawknationnews.com) >> endobj 49 0 obj << /Type /Annot /Subtype /Link /F 28 /A 50 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 731.8070 217.4000 744.0170 ] >> endobj 50 0 obj << /Type /Action /S /URI /URI (mailto:kahentinetha2@protonmail.com) >> endobj 51 0 obj << /Type /Annot /Subtype /Link /F 28 /A 52 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 705.1550 147.0320 717.3650 ] >> endobj 52 0 obj << /Type /Action /S /URI /URI (http://mohawkmothers.ca) >> endobj 53 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Contents 54 0 R >> endobj 54 0 obj << /Filter /FlateDecode /Length 1632 >> stream xXMo8W `?ET(MqEDۂeKIu/١8N;i5>,t8^3r3=ߍΩh.sХq2?bt%J#I܎:F.~|dDGP%wO\X+m(q~\全 ],Dk*sB+WvxZԕI fO$RxVx_Ң)TU6EY4B?*okB=b-7" N,ԀJZ { ŋ bd"T#2>R40"kCzSj}v'.FeZd;uQ){TNaBQ$&sŸ_ e.5 s\JBǓq:t8Ldz;BP/eǿmqGQtc.,2&Td#';~-V؉$q#FJ9Ecq3R}k˧n7u;?(jHaGA=qO$$\ɪN#BBnH]7L1n:KJ(pXD֗J?[h)5+j^Iҍ«Z *:]IAF H6m X zQb҈t Dnq{ͥM@KB$yl%nތ.b.{7٨(K߶Ҹ %Mk*\ˊ9~!rhN%[T)q҂-0 TХx@vL;|oJm#V s9[BW_V?6MՐVhZV-sAh7vqT?4t7E93IjQ.u}JD IKQ;~$=%+E"Nj875ղ1GIsb<Ѭx}8`IlE&v9>Z<9eǏN$)Sv_Vym'ͳAp GW] [Ҿ0u"Ҳ2R*CCIꐺdߨح͇ \*y>mmI='J7+H7H +ULmy& 7a>7uҙ(F?6i w?Q99pxLϰfgyw6:aN;p-|qRId:hfpe'Oz;ڌ܌A0;Ʒq~p ow8:+rH5|Jae8 6XƼ0s CVQ Þ ۘuy|3b*,D#iOg!\.D[6%7BMb~8?Ke?N/T>`Uu;ejSUEOrc>SWz&t> endobj 56 0 obj << /Filter /FlateDecode /Length 543 >> stream xTMs0W!)4i$ LX&ƴ6L3\c":^=}+GPJ_U1)ڍ0!+`8PȞ*}i`ӔyU|x&#Xdbϧwb1.:8%Z!5 ] 2͏}|o`\QICRCC&B4_ź"мn=:"y0*W)U"سf¶o-PЂ# AZ(_"FxxT\RCJH\zЄYf0Ti 26~T/6LLy%Rqm!vU #R0xںxW_MIe9Mn7JaCW;6_z/ 9Q~ Vy2pFWϝT7[mދJg,ٟ.vrS^,_ eG endstream endobj xref 0 57 0000000000 65535 f 0000000009 00000 n 0000000074 00000 n 0000000120 00000 n 0000000510 00000 n 0000000547 00000 n 0000000696 00000 n 0000000825 00000 n 0000002184 00000 n 0000002293 00000 n 0000002401 00000 n 0000002509 00000 n 0000002622 00000 n 0000002755 00000 n 0000002899 00000 n 0000010786 00000 n 0000010919 00000 n 0000011044 00000 n 0000024680 00000 n 0000024737 00000 n 0000024794 00000 n 0000024853 00000 n 0000024912 00000 n 0000024941 00000 n 0000025072 00000 n 0000026665 00000 n 0000026798 00000 n 0000026923 00000 n 0000043346 00000 n 0000043478 00000 n 0000043605 00000 n 0000066091 00000 n 0000066215 00000 n 0000068395 00000 n 0000068528 00000 n 0000068655 00000 n 0000085387 00000 n 0000085511 00000 n 0000087673 00000 n 0000087806 00000 n 0000087933 00000 n 0000103776 00000 n 0000103881 00000 n 0000104679 00000 n 0000104784 00000 n 0000105306 00000 n 0000105444 00000 n 0000107094 00000 n 0000107227 00000 n 0000107306 00000 n 0000107439 00000 n 0000107526 00000 n 0000107659 00000 n 0000107734 00000 n 0000107839 00000 n 0000109545 00000 n 0000109650 00000 n trailer << /Size 57 /Root 1 0 R /Info 5 0 R /ID[<08e60b6572b9dab5e772fa2543f527db><08e60b6572b9dab5e772fa2543f527db>] >> startxref 110266 %%EOF Mohawk Nation News | News and Articles by kahntineta, Mohawk Nation News Publisher | Page 11

Mohawk Nation News

News and Articles by kahntineta, Mohawk Nation News Publisher

Mohawk Nation News

ELORA “MOHAWK WANNABEES!!!

Posted on by


MNN. Aug. 8, 2024. On August 2nd, 3rd. and 4th, 2024, The Kahnawake Hunters faced the Elora Ontario Mohawks, a non-native team of the Ontario Junior B Lacrosse League at the championship finals. The non-native parents and fans showed the spectators  their method for beating their opponents, the real kanienkehaka/Mohawks at that game.  The appeared t be using a formula of acting out some of their culture with rude behaviour. Lacrosse is a traditional game of the natives who follow strict sportsmanlike behaviour.  This kind of behaviour would not be acceptable at their ultimate sport event, the Olympics, which is presently taking place right now in Paris?

At  some recent games some of the settler mothers waited outside of the arena and yelled at and spit on the faces of our children. Definitely not acceptable.

One spectator from Kahnawake stated in a facebook post, “I came to Elora to watch the Kahnawake Hunters and I was genuinely shocked by how the crowd was behaving. I started recording their chants ’cause i also thought it was funny that these white kids lacrosse team was called “Mohawks”. They sure weren’t acting like their namesake, the Mohawks. I got yelled at by one kid, “Turn your fucking phone off!” Personally, I think they were just embarrassed by their terrible actions.” If they call themselves Mohawks they should play the game like true Mohawks, the kanienkehaka, as it is a community game of respect and healing, to bring everyone together with the good message that here on this planet we are all brothers and sisters with the same mother and the same father. TAKE A LOOK AT SOME OF THEIR ACTIONS at a game we call “the game of creation“. 

 

 

ELORA

 

Be inconspicuous!

 

ELORA ‘PRETEND-MOHAWK’ FANS SHOUT AT THEMSELVES, “LET’S GO MOHAWKS”

The late and great Hank Williams advises these pretend Mohawks, hey “move it on over”: 

Move It on Over Lyrics

[Verse 1]
Came in last night at a half past ten
That baby of mine wouldn’t let me in
So move it on over (move it on over)
Move it on over (move it on over)
Move over, little dog
‘Cause the big dog’s movin in
[Verse 2]
She’s changed the lock on our front door
My door key don’t fit no more
So get it on over (move it on over)
Scoot it on over (move it on over)
Move over, skinny dog
‘Cause the fat dog’s moving in[Verse 3]
This doghouse here is mighty small
But it’s better than no house at all
So ease it on over (move it on over)
Drag it on over (move it on over)
Move over, old dog
‘Cause a new dog’s moving in[Verse 4]
She told me not to play around
But I done let the deal go down
So pack it on over (move it on over)
Tote it on over (move it on over)
Move over, nice dog
‘Cause a mad dog’s moving in

🎙 Hank Williams Sr 🎙 Move It on Over 🎙 Lyrics

Tanakerahneh MNN Sports Columnist

mohawknationnews.com Box 991, kahnawake, que. Canada J0L 1B0 

MohawkMothers.ca

Kahnistensera@riseup.org

kahentinetha2@protonmail.com

LONGHOUSE LADIES

Posted on by

History of residential school cemeteries is evidence of genocide, interlocutor  Kimberly Murray of Kanehsatake issues historical report, as an ‘antidote to denialism,’ as she works toward her final report.

https://www.cbc.ca/news/indigenous/interlocutor-kimberly-murray-historical-report-1.7253567

Antidote to denialism: “Each residential school burial is a burial site against humanity and is genocide. These mass human rights violations can be prosecuted. Government and church officials made decisions and created all of these that lead to deliberate desecration of the burial sites of indigenous children. Government and church made these policies that lead to deliberate desecration of the burial sites of indigenous children.  At times these officials even actively participated in the desecration through both their actions and failure to act. Government and church created the crisis of missing and disappeared children and unmarked burials that survivors face today. This is meant to be an evidentiary piece of the genocide and crimes against humanity that supplements, complements and supports what the survivors have been saying for decade. Sites of Truth, Sites of Conscience. 

READ THE REPORT

https://drive.google.com/file/d/1QxAYUtCztmu1o04-wJ9xZ50Qc77N3rNo/view

Joe Cocker sings “Woman to Woman” about female intuition: 

Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Woman to woman
Ev’rything I say ev’ything that’s happening
Seems to come your way
You don’t care if it rains or shines
Long as you know what’s in goin’ down at the local rodeo
Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Lover to lover
Well, I’m brown as brown can be.
Don’t let it get on me.
You talk about money, honey
And then you pray child.
But I don’t wanna be alone no more.
Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Hardache to hardache
Don’t let it break so fast.
Think about all you have
And let it last.
I can’t take no more teardrops from you,
But that don’t give you no right to shout
Woman to woman (woman to woman)
Hardache to hard-ache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Joe Cocker - Woman to woman (1972)

MohawkMothers.ca

 

Residential school burial sites are evidence of crimes against humanity and genocide. These mass human rights violations can be prosecuted. Government and church officials made decisions and created all of this that lead to deliberate desecration of the burial sites of indigenous children. Government and church made these policies that lead to the deliberate desecration of the burial sites of indigenous children. At times these officials even actively participated in the desecration through both their action and failure to act. The government and church created the crisis of missing and disappeared children and unmarked burials that survivors face today. This is meant as an evidentiary piece of the genocide and crimes against humanity that supplements, complements and supports what the survivors have been saying for decades. 

https://drive.google.com/file/d/1QxAYUtCztmu1o04-wJ9xZ50Qc77N3rNo/view

 

 Joe Cocker sings “Women to Woman” about women’s intuition: 

Woman to woman (woman to woman)
Heartache to heartache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Woman to woman
Ev’rything I say got labeled and has happened
Seems to come your way
You don’t care if it rains or shines
Long as you know what’s been goin’ down at the local rodeo

Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Lover to lover
Well, I’m brown as brown can be
Don’t let it get on me
You talk about money, honey
And then you pray child
But I don’t wanna be alone long before

Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Joe Cocker - Woman to woman (1972)

FROM LAKE ERIE TO KANEKOTA

Posted on by

MNN. July 1, 2024. FOR CANADA’S BIRTHDAY the Skillet sing about resistence.“I am a nation, I am a million faces. Formed together, made for elevation. I am a soldier, I won’t surrender. Faith is like fire that never burns to embers. Who’s gonna stand up? Who’s gonna fight? The voices of the unheard. Who’s gonna break those chains and lies? Love is the answer. I gotta speak. believe it, that’s how I feel inside, can’t sit here quiet.”

Skillet - "The Resistance" [Official Lyric Video]

The northern part of the Haldimand Tract on the Grande River known as Kanekota is thenorthern part of kanienehaka Mohawk land set aside in 1794 protected by the British military for the Mohawk and their posterity forever. At the source, kanekota, is. the highest point where the water from the earth flows north, south, east and west. 

Phil Montour of Six Nations explains the trail the colonists took to steal the trust funds of the rotinishonni people and never paid it back. 

Phil Monture, A Global Solution for the Six Nations of the Grand River,

KANEKOTA WOMEN FILE OBJECTION

https://bsnorrell.blogspot.com/2017/09/mohawk-nation-news-kanekota-women-file.html

WHAT IS SOCIAL INSURANCE: Find out who owns you.

Slavery by Consent by Bushwackk

TRUTH ABOUT TREATY – RARIHOKWATS

Posted on by

 

The state took and murdered us and our children to steal our land. They set up a system of wrongdoing that is entrenched in the Canadian legal system, which must be sustained by force, repression, lies. and death. The old life is over.  The system against us is no more.  Our way can battle our adversary. The state is our merciless enemy. Peacetime rules cannot be applied until we have peace. So far we have yet to experience peace since the white man invaded onowaregeh turtle island. They were never invited to turtle island. Every judge, lawyer, cop and politician swear an oath of personal allegiance to the British Crown. In a colony where crime is officially sanctioned, there is no regret, no justice. Indigenous people cannot stand before the enemy and expect justice. Rarihokwats left a legacy of truth and justice for the indigenous people.  

Helen Hunt Jackson stated in “CENTURY OF DISHONOR”, “No atrocities were ever performed that weren’t done to the Indians first”. 

 

The late great singer,  Peggy Lee, sang with Benny Goodman, this wonderful song which brings to mind how no one was suppose to remember us and the genocide but creation. The genocide plan was to forget that we know each other, laughed together before and loved before. The memory was planted in our mind by creation to seek and find those thoughts:

 

"Where Or When" (Official Video) - Peggy Lee

mohawknationnews.com

kahnistensera@sunrise.net

MohawkMothers,ca

kahentinetha2@protonmail.com

#991 kahnawake que. canada J0L 1B0

 

MCGILL CANA’JON

Posted on by

MNN. June 30, 2024. McGill is in the trenches with the robots! The state did not want indigenous around so they experimented on them to create the genocide plan sanctioned by Colonial law. The politicians and scientists who set up the “sleep room” at the Allan Memorial Institute during the 1940s to 1970’s “took orders” from those who own McGill and are trying to destroy creation. People now listen seriously to the debate of two top US robots who are vying to ‘run’ the world. Militaries are now creating robotic armies to fight each other. Allegedly a California designed robotic office worker committed suicide by throwing itself down a flight of stairs landing in pieces. McGill actually has “war labs” creating these weapons for their clients to murder people. The enlistment rate has declined drastically. The police use robots to attack people in their homes. Robots are not paid and so far have no drug or sex problems.  A robot is programmed to not deal with back stabbing, fork tongued murderers. A robot feels no pity, remorse, or fear. They don’t stop until their target is dead, or their battery dies. As Lakota activist Russell Means said to Congress, “Welcome to the reservation. You are now the new Indians!” 

Here’s “O Canajon” sung by a Mohawk Mother to remind or enlighten the colonists of their genocidic “100 year business plan” that comes due on October 25, 2024 called the Framework Agreement based on the “Indian Lands Acts”, whereby this title acknowledges that the land is totally owned by the indigenous. 

O Canajon

We will heal.

Now watch the “Sleep Room” on the tactics developed at the McGill Allan Memorial Institute under the direction of Dr. Ewen Cameron” to turn people into robots.

The Sleep Room The CIA and MK Ultra in Canada

Contact:

MohawkMothers.ca

mohawknationnews.com

kahnistensera@sunrise.net

kahentinetha2@protonmail.com

#991 kahnawake quebec canada J0L 1B0

DARPA: DARK SIDE OF MCGILL

Posted on by

MNN. June 29, 2024. In the 1800’s McGill military academy was crashing and desperately needed money. They fraudulently borrowed from the “Iroquois Trust Funds” which were never repaid to the Mohawks. Now McGill has offered to return these stolen funds by paying for any Mohawk who attends their university, though Indian Affairs already pays tuition and expenses for all Indigenous who go there. This looks like part of the continuation of the state terror program through their education system.

Canada considers the indigenous as state property entrenched in their colonial system which is sustained by repression, lies, constant fear and death. The band council system known as “government mules” on each POW encampment called ‘reserves’, carry out the genocidal orders of the state. Our children are being  herded into one of the foremost corporate brainwashing institutions in the world, McGill, where the merciless enemies of the indigenous are trained to not apply peacetime rules. We are not grateful to be offered our own money by an education system based upon genocide and European values, similar to the deathly residential schools that have been acknowledged as “cultural genocide” by Prime Minister Justin Trudeau. Genocide is genocide!

We are waiting for every indigenous place name to be publicly reinstated throughout onowaregeh turtle island. The European names reflect genocide. 

“THE DARK SIDE OF DARPA”.

 

People throughout the world see that the levee is about to break and the people of McGill might not be prepared for it. As the song says, when the levee breaks, honey, you gotta move:

If it keeps on rainin’, levee’s goin’ to breakIf it keeps on rainin’, levee’s goin’ to breakWhen the levee breaks I’ll have no place to stayMean old levee taught me to weep and moanLord mean old levee taught me to weep and moanIt’s got what it takes to make a mountain man leave his homeOh well, oh well, oh well
Don’t it make you feel badWhen you’re tryin’ to find your way homeYou don’t know which way to go?If you’re goin’ down SouthThey got no work to doIf you don’t move to Chicago
Cryin’ won’t help you prayin’ won’t do you no goodNow cryin’ won’t help you prayin’ won’t do you no goodWhen the levee breaks mama you got to moveAll last night sat on the levee and moanedAll last night sat on the levee and moanedThinkin’ ’bout me baby and my happy homeGoing to ChicagoGoing to Chicago
Sorry but I can’t take youGoing down, going down now, going downGoing down now, going downGoing down, going down, going down
Going down now, going downGoing down now, going downGoing down now, going downGoing d-d-d-d-downWoo, woo

When The Levee Breaks feat. John Paul Jones | Playing For Change | Song Around The World

 

Contact: mohawnationnews.com

kahnistensera@sunrise.net

MohawkMothers.ca

kahentinetha2@protonmail.com, Box 991 kahnawake que. canada J0L 1B0

EMANCIPATION IS HERE ON THIS ISLAND

Posted on by

MNN. June 28, 2024. Everyone in the world knows that we onkwehonwe are turtle island. The colonists took up residence, and stole the land, forests, waters, resources from the natural people placed here by kasastensera kowa saoiera, creation.  What they are doing to us is not fair, just or reasonable. They know we can never give up our mother earth. The kanienkehaka of akwesasne are carrying out their duties according to the kaianerekowa, the great peace.

Land Back at Barnhart

Contextualizing the Re-occupation of Barnhart Island in Shared Legacies of Struggle

By Jennifer Lee

Views expressed in this opinion editorial do not represent those of any of the eight individuals arrested at Barnhart Island.
Some of the members of the Akwesasne 8 along with Indigenous supporters from outside of the community. (Photo by Akwesasne community member Demetri Lafrance)

On May 21, 2024, a group of eight Kanien’kehá:ka (Mohawk) community members from Akwesasne were arrested at Niionenhiasekowa:ne (Barnhart Island). Certain individuals among the “Akwesasne 8” had originally gone to Barnhart to exercise their right to build a hunting and gathering shelter on their own territory, in part to protest an ongoing land claim settlement that threatens to hand over Kanien’kehá:ka title to this island, among other traditionally held territories, to New York State. The settlement is being negotiated between New York entities and three Akwesasne government councils.1 Presently, the settlement negotiations would require the extinguishment of Mohawk title to Barnhart Island, which would be effectuated through an act of Congress.2 By asserting their right to the land, the Akwesasne 8 have sent a clear message to both negotiating parties. Barnhart Island, like all other territories illegally stolen and swindled from their community, is not for sale—particularly not by collaborationist band and tribal council entities that purport to represent the full community but that were in fact historically imposed upon it at gunpoint.

READ THE STORY:

https://magazine.scienceforthepeople.org/online/land-back-at-barnhart/#easy-footnote-15-16285

 

By Marina Johnson-Zafiris

“[This] is not a story of triumphs of engineering over nature, nor is it a story of masterpiece on international diplomacy, nor even a story about change. It is rather a story about the intimate relationship that the Mohawks of Akwesasne had with the environment in which they lived from time immemorial and how change was forced upon them, through really no choice of their own. It is the story of how the forces of outside government and corporate America seemingly conspired to break the identity of the Mohawk in a manner that no residential school had ever successfully accomplished—by changing the environment in which Mohawk survived . . .” (Elders Study, 1995)

READ THE BACKGROUND TO THIS ISSUE:

https://magazine.scienceforthepeople.org/online/akwesasne-and-the-history-of-hydropower/

Our minds and hearts are chained to that island for thousands of years. There is nothing that can break that chain, as Joe Cocker sings to our intruders: 

Unchain my heart
Baby let, let me be
‘Cause you don’t care
well, please
Set me freeUnchain my heart
Baby let me go
Unchain my heart
‘Cause you don’t love me no moreEvery time I call you on the phone
Some fella tells me that you’re not at home
Unchain my heart
Set me freeUnchain my heart
Baby let me be
Unchain my heart
‘Cause you don’t care about meYou’ve got me sewed up like a pillow case
But you let my love go to waste
Unchain my heart
Set me freeI’m under your spell
Like a man in a trance baby
Oh but you know darn well
That I don’t stand a chanceUnchain my heart
Let me go my way
Unchain my heart
You worry me night and day

Why lead me through a life of misery
When you don’t care a bag of beans for me
Unchain my heart oh please
Set me free
Alright

I’m under your spell
Just like a man in a trance, baby
But you know darn well
That I don’t stand a chance

Please unchain my heart
Let me go my way
Unchain my heart
You worry me night and day

Why lead me through a life of misery
When you don’t care a bag of beans for me
Unchain my heart
Please set me free

Oh set me free
Oh woman why don’t you do that for me
You don’t care
Won’t you let me go
If you don’t love me no more
Like a man in a trance
Let me go
I’m under your spell
Like a man in a trance
Oh but you know darn well
That I don’t stand a chance no
Oh
You don’t care
Please set me free

Joe Cocker - Unchain My Heart 2002 Live Video
box 991, kahnawake quebec. canada. J0L 1B0

Continue reading →

UNKNOWN UNIDENTIFIED

Posted on by

 

THE PIG STY CEMETARY
MNN. June 26/24. The aim of real archeology is to try to understand the future. To find what happened in the past to help us interpret the present. To find what we have forgotten. Something makes us want to see what is going on around us and what happened to us. Our ancient language is about hidden knowledge, such as, for example, what happened to the Duplessis orphans when the colonial settlers decided to develop a super liquor warehouse on top of a graveyard of children who died at the nearby hospital. It was called the ‘pig sty cemetary’. A lot of the secrets about this sordid event are now coming out into the open. The orphans saw things and were told it was in their imagination. They want to remember who they are. The more they seek and find the truth, the less angry they will be for the disappearances they witnessed of their friends.  SEE THE APTN COVERAGE: 
It seems like Ricky Scaggs may have visited the Montreal East site near the Port of Montreal where they moved out their filth from the pig pen:
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone
Dark clouds are risingSure sign of rainGet your old gray bonnet onSweet little Liza Jane
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone
Bake ’em biscuits, babyBake ’em good and brownWhen you get them biscuits bakedWe’re Alabama bound
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone
Goin’ on a mountainTo sow a little caneRaise a barrel of SorghumSweet little Liza Jane
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone
https://www.youtube.com/watch?v=MlVzA8XK3Xc&list=RDMlVzA8XK3Xc

TRAFFICKING OF “INDIGENOUS CULTURAL HERITAGE”

Posted on by

MCGILL/MCCCORD & MOHAWK MOTHERS DISCUSSION, JUNE 3. 2024 

“TRAFFICKING OF INDIGENOUS CULTURAL HERITAGE “-

Six Nations chiefs explaining wampum belts 1871.

MNN. June 15, 2024. This message was delivered to McGill McCord Museum on behalf of Kahnistensera Mohawk Mothers:

“Wampum belts have been trafficked across international borders not recognized by us. Trafficking of cultural goods is the illicit import, export and transfer of cultural property. In 2011, the US Immigration and Customs Enforcement and Homeland Security announced that the illicit sale of cultural property is the third most profitable black market industries in the world, following weapons and narcotics trafficking! Wampums were stolen from indigenous communities on Turtle Island, often by using coercive strategies or middlemen who profitted from the misery and chaos of colonialism.

Band Councils do not represent us. They are an incorporated entity of Parliament and represent Canada, not the original indigenous peoples.   

One dish one spoon Agreement: Natural resources such as animals, fish and medicinal plant should be shared in a respectful manner amongst  onkwehonweh people. 

Wampum cannot be sold by an individual. They are stewarded by specific families to conserve them for the future generations. Individuals cannot sell Kanien’keha:ka cultural heritage, like a piece of merchandise. They are historical agreements that are recorded for the future generations. For a century, McGill’s McCord Museum has possessed Kanien’keha:ka wampum that were acquired when our people were experiencing great duress on financial, social and physical levels, which Canada has recently acknowledged as genocidal. This history was not communicated to the public at the recent display of wampum. Today we are here to renew our relationship on better terms, based on collaboration, justice and truth-telling. We offer the McCord Museum an opportunity to return Kanien’keha:ka belongings to our communities, where they belong.

McGill and McCord squat on unceded Onkwehonkwe land and retain possession of and control over immensely valuable cultural heritage which forms the backbone of our identity, governance structures and nationhood. We traditional Kanien’keha:ka Longhouse people live in accordance with our precolonial constitution which our ancestors helped us to develop from time immemorial, the Kaianerehkowa. Wampum form the very basis of our cultural identity. Our right to live, possess and control our heritage is the basis of our culture, which is acknowledged by Section 35 of the Constitution Act of Canada 1982, which states: “The existing aboriginal and treaty rights of the aboriginal peoples of Canada are hereby recognized and affirmed”, as well as by the United Nations Declaration on the Rights of Indigenous Peoples Act, which is the Federal repatriation of the UNDRIP protocols outlined by the United Nations.

In the United States, these conversations have led to the creation of the Native American Graves Protection and Repatriation Act (NAGPRA), which currently requires museums to collaborate on projects with Indigenous peoples to  repatriate all Indigenous heritage to Indigenous communities. The historic, traditional and artistic materials created by a people as an expression of themselves belongs to us, the original people from whom the objects were stolen and separated from the historical settings of these objects.

The UNDRIP Act in Canada states in Article 31 that: “Indigenous peoples have the right to maintain, control, protect and develop their cultural heritage, traditional knowledge and traditional cultural expressions, as well as the manifestations of their sciences, technologies and cultures, including human and genetic resources, seeds, medicines, knowledge of the properties of fauna and flora, oral traditions, literatures, designs, sports and traditional games and visual and performing arts. They also have the right to maintain, control, protect and develop their intellectual property over such cultural heritage, traditional knowledge, and traditional cultural expressions.” Article 25 says: “Indigenous peoples have the right to maintain and strengthen their distinctive spiritual relationship with their traditionally owned or otherwise occupied and used lands, territories, waters and coastal seas and other resources and to uphold their responsibilities to future generations in this regard.”

Regarding Indigenous peoples, all states and publicly-funded corporations such as McGill are expected to recognize and protect the exercise of these rights. Every living being on earth has a spirit, including wampum that were handmade by our ancestors which carried forth our knowledge and instructions for future generations of Onkwehonweh. The spirit placed into the wampum was for the future generations of our people, not for the enjoyment and entertainment of tourists and academics. We feel the spirit of these teachings from our ancestors in our whole being. An object having an historical, traditional or cultural importance central to the indigenous people or culture itself, are not property owned by an individual. They cannot be alienated, appropriated or conveyed by any individual, corporation or organization. Such objects are inalienable by all parties at the time the object was created.

According to the Two Row Tehiohate philosophy, our society knows how to govern ourselves from birth. We had no jails, police, weapons or threats of death to manage our relationships. We are a true free self-determining people, with a “constitution” that is a true world heritage that has influenced what came to be called “democracy” all over the planet. For example, the United States’ decentralized semi-autonomous state system was appropriated from our traditional governance structures by Benjamin Franklin and the League of Nations. Wampum is the promise of the Kanien’keha:ka to pass our knowledge and traditions to future generations and to carry out the agreements made between the parties involved. As colonialist Cadwallader Colden described, “Wampum is a system of memory and recall far more advanced than anything they have seen in Europe.” The wampum was taken out regularly from the basket in the general council and the words were repeated to remind the people of the promise. The white people were invited to the wampum recitals, though their memory was faulty and many promises were broken.

Teiohateh Two Row, is the universal relationship of non-domination, balance and harmony between different people.

Wampum belts are promises of peace. To us it is not right to display our cultural heritage in museums as dead objects that no longer matter. We will not accept being put on display any longer. Wampum are living heritage that we are still using as the basis of our agreements, traditions, protocols and relationships. The fact that the McCord Museum of McGill University hold these items and put them on display remind us of how these agreements were violated by Europeans and transformed into entertainment items, stripped of their social, spiritual and political meaning. The essence of our agreements is in our minds. Wampum only work if we entertain a living relationship with them. Our honesty brings back our words and thoughts from these discussions. Our message based on the kaianerekowa, the great peace, has never been diminished. We must regularly review the original meanings.

We indigenous people belong to the land. The women made the belts because they have the duty of peace. The McCord exhibit misinterpreted certain meanings, for example stating that the straight line in the middle of the wampum represents the rule to govern. This improper representation must be corrected by our Elders and Knowledge Keepers. A gross misrepresentation in the exhibit suggested that we used wampum as money. It is Europeans who turned our wampum into a form of money, an idea that did not exist in our way.

The museum overlooked the original cultural meanings of the wampum. We offer to work together to correct this so that such violations, abuses, and misunderstandings can be made right. We will begin by discussing proper arrangements for the return to our communities of our heritage. We pledge to inform everyone of the true power, spirit and meanings of the wampum which is the basis of our relationship with all peoples and all life. We wish to remove the misleading narratives devised by European scholars and other foreigners by putting our wampum back in our hands. The way that these wampums were lost to our communities is very dark and troubling.

For many invading colonists all over the world our wampum were valuable objects of fashion that they stole and used as symbols of status. Some were taken right off the dead bodies of murdered Indigenous people throughout turtle island and then sold. Some wanted souvenirs to hang on their wall to remind them of having murdered us. Colonial institutions, especially museums, and their funders, such as the Bank of Canada, are pervaded by the continuation of a deep historical legacy of racism and genocide which must now stop. The general lack of information stems from the horrific conditions under which wampum were taken away from us. McCord did not provide meaningful and truthful explanations of the wampum and of how they ended up in McCord’s storage rooms. Somewhere the trail of information leading to their origins has been suppressed. We come to state without any ambiguity that it is time to return all our heritage to us for us to determine how our past, present and future will be used and interpreted. 

Wiskniontsakeh signifies the alliance of five different peoples

who pledge to live by the great peace.  

We hereby propose the following agreement: McCord Museum shall:

1. Relinquish all claims of ownership to Indigenous cultural heritage. 

2. Negotiate the transfer of Kanien’keha:ka cultural heritage to the Kahnistensera Mohawk Mothers, who will coordinate their rematriation to Indigenous communities. McCord may hold the material on our behalf until arrangements are made to move them.

3. Understand that Kanien’keha:ka cultural heritage, including but not limited to wampum, is on temporary loan to the McCord Museum from the Kanien’keha:ka, contingent on proper care of the material culture and in good faith to facilitate the rematriation of Kanien’keha:ka belongings held by the McCord Museum.

4. Provide the Kahnistensera and Indigenous communities with a complete inventory of wampum, including all related documents and data that McCord may possess or have access to.

5. Fund Indigenous-led research into the meaning and historical movements and displacements of each wampum, to share correct information with the public. This includes funding a Kahnistensera-led program with Kanien’keha:ka elders, knowledge keepers and youth to correct the record.

6. Fund the safe and secure storage of Kanien’keha:ka cultural heritage until Indigenous communities are able to properly take on the care of these belongings.

[a] The Kanien’keha:ka belongings contained within the inventory will be completely under the ownership and control of Kanien’keha:ka traditional people. [b]  During McCord’s temporary stewardship pending rematriation, McCord shall grant any Indigenous community or persons’ requests to access and use Indigenous cultural heritage, including wampum belts, for their own purposes.

7. Assist with curation expertise and resources, including securing sufficient funding, to ensure, in a timely manner, safe storage of the cultural artifacts in facilities controlled by traditional Indigenous governance systems. McCord shall provide free access to said belongings to all Onkwehonweh of any Indigenous communities to learn, physically handle, and use them for social, educational and ceremonial purposes.

8. Assist in the funding of the Kahnistensera Mohawk Mothers in order to arrange with Kanien’keha:ka communities for the creation, maintenance, and curatorial protocol to build the proper facilities for the transfer of the belts and articles to traditional Indigenous communities.

8. All historical agreements with other parties that allowed our wampum to be taken away and placed in colonial institutions shall be superseded by this agreement, because the original community ownership was never, and could never be, relinquished.

Robbie Robertson sings about the “Ghost Dance” to remind everybody “we shall live again, we shall live again” because of our love for our mother earth and all life.

Crow’s brought the message
To the children of the sun
For the return of the buffalo
And for a better day to come

You can kill my body
You can damn my soul
For not believing in your God
And some world down below

You don’t stand a chance against my prayers
You don’t stand a chance against my love
They outlawed the Ghost Dance
They outlawed the Ghost Dance
But we shall live again, we shall live again

My sister above
But she has red paint
She died at Wounded Knee
Like a Latter-day Saint

You got the big drum in the distance
The blackbird’s in the sky
That’s a sound that you hear
When the buffalo cry

You don’t stand a chance against my prayers
You don’t stand a chance against my love
They outlawed the Ghost Dance
They outlawed the Ghost Dance
But we shall live again, we shall live again
We shall live again

Crazy Horse was a mystic (yeah)
He knew the secret of the trance
And Sitting Bull, the great apostle
Of the Ghost Dance

Come on Comanche
Come on Blackfoot
Come on Shoshone
Come on Cheyenne

We shall live again (we shall live again)
We shall live again (we shall live again)

Come on Arapaho
Come on Cherokee
Come on Paiute
Come on Sioux

We shall live again (we shall live again)

You used to do the Ghost Dance
Used to do the Ghost Dance
But we don’t sing them kinda songs no more

 

 

MCGILL/SQI & MOHAWK MOTHERS CLASH IN APPEAL COURT

Posted on by

Submission by Kahnistensera Mohawk mothers

Shé:kon Sewakwekon, Justices,

The Kahnisrtensera Mohawk Mothers stood before the three justices of the Quebec Appeals Court in Montreal. All kanienkehaka women are Kahnistensera, “life-givers”, with a privileged relationship to the children and the earth which lies at the heart of this court case. Kahnistensera contains the word Onerits’ta, which is the umbilical cord and the stem of a fruit. As a tree bears fruit, of which they are caretakers. Their precolonial constitution, Kaianerehkowa, comes from time immemorial and is translated as the  path of the “Great Law of Peace.” 

The Women’s Nomination Belt, which was presented to the judges, is a reminder of women’s duties. Section 44 of the first written translation of the Great Law of Peace, published in 1916 states “The lineal descent of the people of the Five Nations shall run in the female line. Women shall be considered the progenitors of the Nation. They shall own the land and the soil. Men and women shall follow the status of the mother”. They are the stewards and caretakers of the land for the coming faces, “Tahatikonhsontóntie.” Furthermore, they hold the titles of the 49 families that make up the Confederacy and depose those who stray from the great peace.

It is the women’s duty to search for the missing and murdered children following the colonial genocide program inflicted on indigenous people. They must find, protect and return the remains of the relatives to their families and communities, one of the most important exercises of their inherent duties.

They self-represent in these colonial legal proceedings because the Kaianerehkó:wa and their cultural practices, customs and traditions provide that they do so. Their position is based on the clan-based consensual decision-making protocols from time immemorial. They are now carrying out their duty to represent themselves before the Superior Court beginning almost two years ago. Justice Gregory Moore of the Superior Court Montreal recognized their public interest standing and their right to represent themselves in his judgement of September 20th, 2022; that they can legitimately represent themselves and the public interest of their people by  upholding their individual responsibilities as caretakers of the land and children.

This judgement was never appealed. The Attorney General of Quebec now submits that they aren’t worthy of the honour of the Crown because they are individuals and not an incorporated group. First, they are carrying out their obligations towards their children of the past, present, and future. Second, Incorporation is a feature of colonial society, not theirs. Their society has organized councils, fires, traditions and families. They condemn the Attorney General’s attempt to undermine their standing as the original people on onowarekeh, turtle island, their collateral attack on Justice Moore’s decision; and their attempt to relitigate what was already adjudicated, which constitutes sharp dealing and an abuse of process.

The House of Commons ratified the UN Declaration on the Rights of Indigenous Peoples in the UNDRIP Act, 2021; the provinces are encouraged to implement the Act and the Declaration as a basic source in interpreting Canadian law. Articles 3 and 5 protects their right and duty to represent the interests of coming generations; Articles 11 and 12 asserts the rights of cultural manifestation, traditions, ceremonies, and laws; and Article 18 provides that “Indigenous peoples have the right to participate in decision-making in matters which affect their rights, through representatives chosen by them according to their own procedures”, as well as to maintain and develop their own indigenous decision-making institutions.

The rights in this case fall under a larger nation-to-nation relationship with the Crown as sovereign allies for centuries. “Canada” is a Mohawk word. They are bound by shared histories and original agreements, the Tehiohate Two Row Wampum and the Silver Covenant Chain. These processes uphold mutual respect and dialogue on onowarekeh. 

Yet the Attorney General of Quebec claims that the Honour of the Crown is not at stake in this issue. They beg to differ. Kahnistensera brought these claims as mothers, in their traditional and official capacities, as custodians of the soil and of everything it contains, and of the children of the past, present and future. They are born into their lifetime of duties, bound to uphold them forever according to the kasahtsensera kowa sahoiera, the Great Natural Power, which is creation.

No one can represent okwehonweh, the original people placed here by creation. Each has a final say. Quebec Crown agents can only act with Band Councils which are Canada’s corporate bodiies imposed on indigenous people by the colonial Indian Act, not by a traditional indigenous governance system. This contradicts the spirit of reconciliation. The Attorney General of Quebec quotes the Manitoba Metis Federation decision which states that “It must be explicit that the obligee of the obligation is an indigenous group,”so that a group can’t be partially composed of Indigenous people.” The Attorney General cherry-picks which parts of that decision are relevant so as to claim that the kahnistensera cannot invoke the Honor of the Crown. To exclude kahnistensera, especially in a case that involves abused and murdered children who were in their care, contradict the principles of Section 35(1) of the Constitution Act 1982 and the spirit of Reconciliation. These women are definitely not a group of opportunists with a few token Indigenous members. THEY ARE ALL REAL LIVE INDIGENOUS PEOPLE. The honour of the Crown applies FIRST AND FOREMOST to them, rather than to any corporation represented by attorneys who have sworn allegiance to the Crown who are strangers to indigenous ways.

Finally, the Attorney General suggests that the Honor of the Crown cannot be engaged through litigation! They submit that the kahnistensera brought dishonour to the Crown outside of court through their faulty execution of the Settlement Agreement!! The Appellants almost immediately breached the jointly-drafted agreement in several ways. They tried to find a common ground and deal with these issues with the Appellants outside of court, but to no avail.

The ruling now under appeal addresses the urgent breaches of the Agreement because of the Appellants’ failure to abide by the Agreement. These breaches are: First, the refusal to implement recommendations from the expert Panel regarding forensic precautions and the sharing of data. They infer that the term “guided” in section 13 of the agreement does not make the panel’s recommendations binding. But what does “guided” mean if recommendations can simply be unilaterally dismissed without any credible explanation or discussion? The kahnistensera would never have agreed to such a clause. 

Second, the Appellants unilaterally decided to fire the expert third party Panel mandated by all parties to the agreement, essentially electing themselves as sole decision-makers. Kahnistensera did not and would not have agreed to such a short and limited mandate for the Panel.

Third, the Panel insisted that it was their professional and ethical duty to access the data of the Appellant’s service providers and to oversee the implementation of the techniques they recommended. Section 13 of the Agreement binds all parties to the Panel’s recommendations, which techniques were to be used and how. The Appellants’ alternative interpretation is absurd. 

Fourth, Section 17 of the Agreement states that the Panel must be involved in case of any “unexpected discoveries”. In a letter which McGill’s attorney Doug Mitchell addressed to Justice Moore on June 14, 2023, McGill posed that what the Historic Human Remains Detection Dogs first alert was dequalified as an “unexpected discovery” and therefore triggered Section 17 of the Agreement. The Appellant’s agreed with the women’s request for a Case Management Conference following the discovery. Then the SQI later argued that Section 17 is only triggered after an actual burial is discovered. They stressed that if bodies were found the police and coroner would take over, explicitly stating that neither the Kahnistensera nor the Panel would be involved. Thus, Section 17 is either meaningless, or blatantly deceptive.

Fifth, the women submit that Section 17, and the spirit of the Agreement as a whole, necessarily involves the Panel to disentangle conflicting opinions about the techniques and how they are implemented as soon as problems are encountered. McGill and the SQI are not archeologists, and nor are the women. That’s why the Panel was jointly selected to replace the injunction that was not appealed. It was to allow, on one hand, the Appellants’ construction to continue while giving the women the assurance that a thorough and credible archeological investigation would come first.

This is the crux of the matter: The Kahnistensera would never have signed an agreement which would cause irreparable harm to them, to survivors and to their communities. This irreparable harm is in the SQI’s submissions, which state that the settlement agreement provided for the SQI and McGill to investigate unmarked graves by excluding the Kahnistensera from the process that they initiated at great pain and effort.

The Agreement replaced the injunction, which no party contested, and that the investigation should be Indigenous-led, which halted all excavation work on the site. By signing the agreement, the Kahnistensera made a considerable compromise, giving up Indigenous control of the investigation in exchange for the oversight by an independent and jointly-appointed third party Panel of experts to search for unmarked graves. The Agreement bound all parties. Due to this compromise, McGill and SQI were able to proceed with their construction work. By using the way of the kaianerekowa, such as the consensual decision-making protocols and wampum-based diplomacy, an agreement must be based on “being of one mind,” which is a true shared understanding.

There are some parallels between our ancestral ways and Canadian contract law. We have to make sure that we signed the same contract with the same meaning and that both parties understand it the same way. In this case, the Panel was meant to act as an independent third-party capable of resolving disagreements on best practices and techniques throughout the investigation. The Appellants dismissed these. We saw the irreparable harm that occurs when the Appellants are not under the supervision of the independant Panel: For instance, the Appellants excluded the investigation of the portion inside the Hersey building which was part of the 10-metre radius zone. The Panel recommended excavation around the target where search dogs alerted, which was next to the wall. Our cultural monitors then witnessed the Appellants’ contractors doing demolition work on the flooring on the other side of the wall. They never responded when asked what was happening. The Appellants barred access to the inside of the building even though the dog handlers said the dogs can smell through stone walls. •

The Kahnistensera cultural monitor Lloyd Benedict states in his affidavit that he found a century old child’s shoe left on the sidewalk in zone 11, the absence of care in handling potential evidence, and reported that excavation happened there without any archaeological monitoring, though monitoring was mandated by the Panel. Thirdly, the Panel’s recommendation to immediately and manually sift the soil where the dogs alerted were ignored, and the soil was left to the elements for several months before being inappropriately passed through a mechanical sifter made for mining, not archaeology. According to Mohawk archaeologist Benedict’s affidavit, this most likely would destroy the fragile bones of children. The Appellants’ contractors then concluded that the bone fragments were now too small to identify. This is the irreparable harm we have to prevent: the destruction of the very evidence this whole investigation is about!

We now fear that the same will happen with the TWO OTHER targets the dogs identified since then, including one next to the Allan Memorial Institute, where a S4 probe also confirmed compounds in the soil consistent with human decomposition. These will be destroyed if the Appellants proceed without the Panel’s oversight. The purpose of this investigation is to find the truth. Every archeological scholar we talked to was appalled at the details of the archeological investigation which proceeded unilaterally under the Appellants. They fell so drastically short of best practices. In fact, they’ve never seen anything like it.

McGill and the SQI misinterpreted the Agreement in every way to resume construction, while disregarding their responsibilities by depriving the Kahnistensera of the guidance of independent experts. By excluding both the Panel and the Kahnistensera – except for periodic email updates and a few tokenized cultural monitors whose only power, it seems, is to burn sage and tobacco , the Appellants have determined that they will investigate the crimes allegedly committed by their own employees in their own institutions in the past. Sincerely, Justices, this cannot be what Reconciliation looks like. When the women signed it, it was clear that all parties wanted to replace any unilateral endeavour by any party with a jointly-appointed independent body, the Panel.

Justice Moore read the entire Agreement. He decided to homologate it within the Superior Court, giving it the force of a Judgement. The SQI then tried to object. Justice Moore’s Judgement is now under appeal. The Appellants’ interpreted that it  was too narrow and did not make sense. We applied to enforce the homologated agreement as the Appellants found the whole investigation was seriously compromised, which created a situation of utter helplessness for the survivors of the crimes and our communities. Justice Moore simply tried to enforce the implementation of the Agreement as it stands, to prevent further irreparable harm. His ruling was to preserve the status quo and to allow the investigation to continue so it minimizes the harm done to all the parties. Once human remains are destroyed, they cannot be repaired. Once land is excavated, the soil cannot be put back. The Judgment now seems moot given the several months that have passed,. The situation is just as urgent now as it has ever been. The urgency is to restore human dignity after so much dispossession and neglect. Reconciliation, if it means anything, must mean this much.

https://montrealgazette.com/news/local-news/mcgill-quebec-clash-with-mohawks-over-possible-buried-bodies

Tommy Tucker’s song “Hi Heel Sneakers” could be about some of the ‘clashes’ that go on in the courts of law that indigenous people are forced into: 
  
Put on your red dress, babyLord, we goin’ out tonightPut on your red dress, babyLord, we goin’ out tonightAnd then wear some boxin’ glovesIn case some fool might wanna fight
Put on your hi-heel sneakersWear your wig hat on your headPut on your hi-heel sneakersWear your wig hat on your headAnd I’m pretty sure now, babyDon’t you know, you know you gonna knock ’em dead?

Court Reporter Thahoketoteh@ntk.com

MohawkMothers.ca

Kahnistensera@sunrise.org

mohawknationnews.com

box 991, kahnawake que. canada J0L 1B0

kahentinetha2@protonmail.com

Powered by  GDPR Cookie Compliance
Privacy Overview

This website uses cookies so that we can provide you with the best user experience possible. Cookie information is stored in your browser and performs functions such as recognising you when you return to our website and helping our team to understand which sections of the website you find most interesting and useful.