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REMEMBERING THE ARGUMENTS OF DESKAHEH [Posted Feb. 10, 2021]

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A REMINDER TO THOSE WHO FORGOT WHY DESKAHE WENT TO GENEVA. READ THE REAL FACTS!

IERA’KWAH DIPLOMACY.

1.OPENING. Canada’s Royal Commission on Aboriginal Peoples now admits that the relationship between the indigenous people and the uninvited Europeans began with the teio’hateh, Two Row Wampum agreement. Two entities agree to live separately according to the kaianerekowa, the great peace, or leave. We allowed them to live here temporarily – with us in our canoe and they in their ships. We would share only the river. The indigenous peoples and the newcomers belonged to different families with different languages, culture, laws and ways of life. Europe’s monarchs acknowledged we were not their subjects and they could not interfere with our laws and customs. As turtle island is all indigenous land, we provided to the European “social groups” the use of land the depth of a plow to grow food. They could never own it or form a political party. They needed our permission to do anything on our land.  

2.FORGETTING TWO ROW. Then the colonizers began to see things their foreign way. They violated the Two Row and adopted a “geographic” description of themselves, that they were North Americans. The original inhabitants were clan based tied to the land. The colonizers fought with their European cousins over who could come here, which is our right. Then they started to impose their military laws and ways on everyone on turtle island based on the treaties the Europeans made to end their wars with each other in Europe. [Seven Years War and others]. They never consulted the onkwehonweh, the original peoples who had always respected the land since time immemorial. Instead of staying in their own ship they decided to take over the whole river.

3.DOMINION “CLAIMS’. Some of Britain’s North American colonies confederated in 1867 to form the colony of CANADA. The new political organization was a “dominion”, a colony, because the visitors decided they had a right to dominate the land and all the indigenous people on it. Instead of subjects of their king or queen, they began to base their identity on the indigenous land they were squatting on. They changed from accepting our generosity to trying to dominate us. 

4.BRITISH SUBJECTS. There was no permission from us for this assertion of power. Canada was a British colony and Britain could not give her subjects here anymore than she had to give, which was nothing. The British subjects ignored the Two Row. Britain could not give their subjects on turtle island the right to make laws for the indigenous people because we were not British subjects. At that point they had to leave as they had become trespassers.

5.GEOGRAPHIC DEFINITION. Our ancestors were not consulted about these moves. They knew we could never change the terms of the Two Row. Our land belongs to the unborn. We are the caretakers of mother earth. She cannot be sold or conveyed to anyone and is governed by the kaianerekowa, the great peace. The land was provided by creation to our past present and future generations.  Britain’s colonial subjects had no right to force Indigenous peoples into their European territorial concepts of nationality and property. They could not impose their new geographic definition of themselves on us. 

6.INDIGENOUS FREEDOM. The colonists are still subjects of their kings. Indigenous are not, never were. and never will be. The  life of being free and having a voice was a revelation to Europeans. We are all sovereign persons and part of our own nations and clans. We were each sovereign persons placed by creation in various areas of turtle island to carry out our duties to our mother earth and all life.

7.OUR VOICE. The colonists didn’t want to be subjects anymore. They changed their view of law and international relations. Today Europeans have formally embraced equality along with the rest of the world. Britain no longer has subject status. The colonists define “nationality” on usurp territorial terms rather than adhering to the kaianerekowa, the great peace.  Without our knowledge or consent their citizenship became based on place of birth undermining the kaianerekowa. They still do not grasp the full meaning of equality. Their institutions don’t give their citizens a voice. Their First Nations Governance Act shows that they don’t respect the voice of the indigenous people who have had total jurisdiction of this land since time immemorial. This Act of 2002 was proposed to municipalize native land under private banks and extinguish the sovereign original people.  [Today it is the proposed “Framework Agreement”.] They completely ignored their obligations under the Two Row Wampum.

8.REAL INDIGENOUS IDENTITY. The colonizers can change the way they think of themselves as long as they adhere completely to the great peace here. They cannot define our identity nor appropriate our land and resources. Since Confederation Britain’s colonial subjects have been violating Britain’s agreements with the Indigenous peoples.

9.CORPORATION CAN’T OWN THE LAND. Confederation and the British North America Act 1867 did not give Britain the right to let its colonists violate the Two Row Wampum. Britain knew that its people could only come onto our land as a separate “social group” that would share the river with us. But Britain’s subjects fell into the illusionary idea that they owned the land. This lie is taught in their indoctrination centres called the education system. 

DESKAHEH

10.DESKAHEH & S.C.C. The iera’kwa, the Six Nations Iroquois Confederacy knew this back in 1920. In desperation they sent Levi General Deskaheh to ask the Supreme Court of Canada to stop the Department of Indian Affairs from violating the British North America Act 1867. This Act only gave Canada the right to negotiate with us in place of Britain. the colonists cannot impose their Admiralty laws on indigenous people. But Canadian officials would not let Deskaheh have his day in court.

11.TROOPS ATTACK SIX NATIONS. If Deskaheh was allowed to prove that what they were doing was illegal, these bureaucrats would have been out of work.  So they sent troops, the RCMP, to invade the part of Six Nations Grand River territory that remained after a century of theft and fraud. The military deposed the traditional government, the oldest governments in the world.l, installed their band council puppets and stole all our land and created the Indian reservation on October 25, 1924. [Indian Lands Act]. *Since then the colonists have refused to deal with the real traditional leaders, speaking only to their faux elected band councils they have imposed under colonial laws.

12.DESKAHEH & LEAGUE OF NATION. Six Nations diplomats had been honoured guests in Britain’s courts. By the 1920’s Britain was refusing to deal with the problems that had befallen their colony. The Iroquois Confederacy sent  Deskaheh to the League of Nations to appeal for justice. The sovereign Six Nations, iera’kwah, were qualified to join and wanted membership in this new international organization so our arguments could be presented to protect our legal rights. The Netherlands, Persia, Estonia, Panama and Ireland all agreed that the Six Nations complaints should be examined by the international court. But Deskaheh was ambushed again by Canadian officials lead by D.C. Scott skulking behind the scenes to make sure the case never got a formal public hearing. They lied to the League saying  there was no Two Row and no Great Peace.

The Lands Act is part of the Indian Advancement Act 1924 that imposed the blood quantum legislation [apartheid].  It was the 100 year “business plan” to extinguish the native people, due for completion in 2024.

13.INDIGENOUS ARE ALLIES. Today, the colonists know we indigenous will always maintain our right to independence. We were allies, not subjects of Britain. We are not part of the Corporation of CANADA – the colony that became a corporate successor state. The colonists imposed foreign Admiralty laws on us in violation of both the Two Row and modern International law. The imposed their economic sanctions upon that have put us in a state of destitute poverty compared to all the colonists. As Deskaheh put it in his last address before he was assassinated in 1924, it’s as if Mexico tried to apply its laws in the United States. 

14.MEANING OF EQUALITY. The problem is European colonists don’t understand the meaning of equality. They have changed how they define themselves. When we made the Two Row Treaty with France and then Britain a month later, we both defined ourselves in terms of ‘personal’ relationships. We are sovereign individuals who are part of our clans. European nations are based on subject status and their allegiance to their monarch. Their shift to a turtle island territorial definition of themselves has no legal basis. They have no right to impose themselves or their laws on us or to take our land and resources without our knowledge or consent. As a successor state, the colonists are still bound by Britain’s treaty obligations. The colonists are guests on our land. Instead they have presumed to take over our whole house. The colonists must work out fair and valid agreements with us, the original inhabitants of turtle island, to our satisfaction if they want to remain here.

15.CANADIANS ARE IMMIGRANTS. The colonizers celebrate “Canada Day” aware that CANADA is a corporation, not an independent nation. Canadian nationality does not exist. Nationality is tied to having clans, shared ancestry, native language not two foreign languages, a traditional culture and land. CANADA has none of these.  The settlers and their ancestors have in common fleeing from oppressive regimes and immigrating onto someone else’s land and then oppressing them. We have no obligation to care for them. They never accepted the protection under the great peace, which alienated them. 

16.DOMINION FEUDAL CUSTOM. Canada is a “dominion” that was produced by Britian’s will to dominate. “Dominion” is a feudal custom carried to Britain by foreign lords who conquered the land and the people on it. These deeply rooted cultural habits violate the egalitarian respect represented by the Two Row Wampum.

17.CANADA NON EXISTENT. Consequently, the whole existence of Canada as a legal country is is the biggest ruse played on the world. The colonist’s self-definition cannot appropriate our political identity, our resources and our land. This violates the initial treaties made by Britain with the Indigenous peoples. 

18.CANADA VIOLATES NATIVE AND INTERNATIONAL LAW. The colonists violate both the European version of international law and our Indigenous law. The colonists violate the principle of human equality, which they now recognized in a formal way in the mid-twentieth century – after the atrocities of World War II – when they signed the Universal Declaration of Human Rights, the Charter of the United Nations and the International Covenant on Civil and Political Rights. Canada hesitates to ratify UNDRIP UN Declaration on the Rights of Indigenous Peoples as it recognizes that Canada is not a country. The immigrants would have to vacate, CANADA would dissolve and the great peace would be the only law that would prevail.  

19.MIGHT DOES NOT MAKE RIGHT. Deskaheh tried to present this argument in the 1920’s but the colonists didn’t want to hear us explain once again  our demands for them to respect our jurisdiction over our land and our political and economic rights. We are sovereign and they are not! When Americans had their revolution they threw off their subject status. Then they went crazy, grabbing land, killing people and destroying resources. They called us the natural people, “Indians” and treated us as vermin. Canadians accepted the American policy that “might makes right” and that Europeans had a god-given right to grab lands, possessions, resources and lives. Canada bought into the sleazy American dream. This premise applies to all of the Americas, north and south.

20.INDIGENOUS HAVE EVERYTHING. What happened was sordid. In the subsequent treaties on the prairies there was no meeting of the minds with the native people there. Anglo-Canadians pretend those people agreed to give up everything they had! The indigenous are aware of the agreement to co-exist with them as social groups. In our case the Two Row created a real meeting of minds. The British recognized that we are nations that give permission for anybody to live here according to the great peace. It’s still in effect.

21.TERRITORIAL DEFINITION. The Anglo-Canadian one-sided decision to shift to a territorial definition of themselves gave them no right to take over our land and resources. They have no agreements with us the real indigenous. Their corporate Canadian band councils are on the enemies team. They need our consent to our full satisfaction to do anything on our land. We won’t succumb to their lust for our resources or to ransack our land. It’s all ours and they all know it.

22.WHERE’S RECEIPT FOR TURTLE ISLAND. The colonists purport that all people are equal, at the same time illegally imposes laws and beliefs on us. As a successor state Canada is still bound by the limitations of Britain’s treaty obligations which they must fulfill. They would have to leave, or leave us alone or abide by the great peace. Since whites don’t have clans, they are disqualified from living here. They can only live here as a separate social group under the authority of the clans established by the great peace. This is international law which Canada agreed to. The colonizers  have no legal right to claim dominion over the inherent original people, or to take our lands and possessions. They have not worked out fair and valid agreements with us that consider the rights of our people now and into the future. We are the “people of the forever” placed by creation on mother earth. Canada’s current attempts to force us original people to prove in their foreign private courts that we have a claim to our own lands is ridiculous and unlawful by international law. They must show us their permits to be on our land, to ransack our resources and to leave a trail of blood and pollution behind. The colonists have no receipt for our land. 

What part of the “depth of a plow share” don’t these alien invaders understand? All these points apply equally to the United States. Only the foundation of the great peace and two row of equality, having a voice through concensus, justice and truth can eliminate the current pandemic of hatred, injustice and racism that is tearing up the world. 

The author is awaiting an invitation from McGill to deliver this speech again. 

As Thahoketoteh explains in his song, “The river of life has many falls, twists and turns and steep walls. We travel down it in our own way, The same has been from the very first day. I’ll stay in my canoe. You stay in your boat. I only hope you stay afloat. I’ll smile at you. You wave at me. We’ll continue on toward the sea.”

MNN Mohawk Nation News thahoketoteh & kahentinetha2@protonmail.com  For more news and to sign up for MNN www.mohawknationnews.com  More stories at MNN archives.  Address:  Box 991, Kahnawake [Quebec, Canada] J0L 1B0

The Indian Lands ACT. 1924. file:///Users/kahentinetha/Downloads/IndLanAct1924.pdf 

Six Nations Appeal to League of Nations 1922-31 http://historybeyondborders.ca/?p=189

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NEW/OLD BAND COUNCIL HUSTLE

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MNN. June 27,  2023.

Here’s how it goes. A band council entity is set up. They offer to help their people. Somebody or a community group get some monies to “benefit the community”, but the band council or its nominee own all the assets from it and can tell us what we can or cannot do. The band council and its entities use our funds to ingratiate,  enrich themselves, get into conflict of interest situations and possible fraud.

Remember, the band councils are corporate agents of Canada that were set up on Oct. 25, 1924 to help Canada take and control our land and resources.

                            Said the onkwehonweh to the canadien!

For example, an incorporated community association [the band council] invites a so called non-profit society in to build a community hall for the people. In the end it benefits mostly them and Canada, not the people.

The meeting is held at a band council building. The main host is a guy who works for the band council, who is directly involved with the process. Canada and the provinces have millions of dollars in program funds they offer to support projects they deem will ‘benefit’ the community!  

As a part of the band council corporate apparatus, the  nominee employee helps push the grant application forward. He gets their documents together and registers them to be a not-for-profit society in order to receive the funds.

The host suggests they build a structure that would cost $500,000. There will be taxes for each household because this incorporated association is no longer indigenous. 

The mentor asks for $300,000 for the logs; $800,000 for the lock up; then another $200,000 for the construction of the building, then transportation and putting it together on the site, plus expenses to hook up the water, electricity, and sewage. If they do not get the initial grant, then the costs for the project somehow rise to $1.5. to $2 million which has to be borrowed by the villagers.  In most cases most of these enterprises are not needed.

When the mentor, on behalf of the association gets the grant, he owns and leases it to the society for $1 a year. The purpose is not to benefit the community as mostly they never see the money. 

 Public funds are being used to enrich the corporate non-native band council entity. Out of the $1.5 million or more granted or loaned, the building costs $500,000 and who knows where the rest goes.

The band council cannot be part of any community since they are a foreign for-profit crown corporation.  The employee/mentor dupes the people. 

The conflict of interest is because the band council employee cannot have anything from this grant application process for himself.  It was his idea and he has been working with his ‘band council superiors’ to push this project  through.

The Supreme Court [Beverly McLachlan] unanimously ruled that the tsilhqot’in does have a claim of 750 sq. Km [680 sq. mi.] of land. This decision is a precedent for all turtle island.

The colonial Supreme Court held that aboriginal title constitutes a beneficial interest in the land, the underlying control of which is retained by the Crown. Why? We are caretakers of turtle island. Indigenous people are sovereign and have all duties and  responsibilities to decide everything. Also, to proactively use and manage the land, including its natural resources. But the foreign entity, the Crown, gave themselves the right to override aboriginal title in the so called “public interest”!!

This scam is practiced on every native until all our land is completely taken from us. Everything the intruders do is void as no land can be conveyed. A foreign for-profit private crown corporation does not have any right to deal with the “general public”, including band councils. A private company can only deal with their own employees, property and dependants. “Public” funds are used to enrich themselves by requisitioning this legitimate native property without using their own assets to do it. In fact, the funds could be coming from our “Indian Trust Funds”.

The band councils work dilligently for Canada. 

Sections 35/52 of the Constitution Act of Canada 1982 and its band councils do not exist according to our way. Original people are caretakers and sovereigns of all turtle island for all future generations. The Crown has no claim on anything.

This is a new way to genocide us by “reconciliation ” with Canada through forced citizenship without physical slaughter as they did in the past.

Rumormillnews 224893 CGI’S empyyreal:CRD in Sook BC, Canada engaged in money laundering, unjust enrichment and fraud with proof. Sat. 24-Jun2023H

Lester Flatt and Earl Scruggs had an insight into the goings on of Indian reservations in Canada in the “The Ballad of Jed Clampett”: 

Come and listen to a story ’bout a man named JedPoor mountaineer barely kept his family fedThen one day he was shooting for some food,And up through the ground come a bubbling crude(Oil that is, black gold, Texas tea)
Well the first thing you know old Jed’s a millionaireKin folk said Jed move away from thereSaid California is the place you oughta beSo they loaded up the truck and they moved to Beverly(Hills that is, swimming pools, movie stars). . .  .

 MNN Court Correspondent thahoketoteh@ntk.com 

Box 991, kahnawake, que. canada MNN kahentinetha2@protonmail.com 

INTERIM REPORT: MISSING CHILDREN & UNMARKED BURIALS

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MNN. June 18, 2023. Kimberly Murray BA, LL.B, IPC

“I am honoured to have been entrusted with being the Special Interlocutor… to support the work of Survivors and Indigenous communities to protect, locate, identify, repatriate, and commemorate the children who died while being forced to attend Indian Residential Schools”. 

Kimberly Murray BA, LL.B, IPC

She was appointed for two years as Independent Special Interlocutor for Missing Children and Unmarked Graves and Burial Sites associated with Indian Residential Schools. She is a member of the Kahnesatake Mohawk Nation.

THIS IS THE PODCAST of Ms. Murray presenting the Interim Report, “Sacred Responsibiility: Searching for the Missing Children & Unmarked Burials”.

Interim report on the search for missing children and unmarked burials | APTN News

THIS IS THE REPORT:

Part 6 of the report begins to lay the foundation for a new Reparations Framework to address the gaps and barriers within Canada’s current legal system, which is ill-equipped to provide accountability and justice for Indigenous Peoples in the face of genocide, colonial violence, and mass human rights violations. It defines an Indigenous-led process and explains why such a process is essential to the search and recovery of the missing children and unmarked burials. It concludes by outlining ten elements of reparations that will form the basis of the Final Report. Summaries are included throughout to illustrate the barriers communities are facing, as well as emerging Indigenous-led practices that have been applied to advance search and recovery work in accordance with Indigenous law and protocols. 

https://osi-bis.ca/wp-content/uploads/2023/06/OSI_InterimReport_June-2023_WEB.pdf

Helen Reddy knows the energy of someone like Kimberly Murray:

I am woman, hear me roarIn numbers too big to ignoreAnd I know too much to go back an’ pretend‘Cause I’ve heard it all beforeAnd I’ve been down there on the floorAnd no one’s ever gonna keep me down again
Yes, I am wiseBut it’s wisdom born of painYes, I’ve paid the priceBut look how much I’ve gainedIf I have to, I can do anythingI am strong (strong)I am invincible (invincible)I am woman
Helen Reddy - I Am Woman (Official 4K Video)
MNN Court Correspondent thahohketoteh@ntx.com 
Mohawk Nation News kahentinetha2@protonmail.com
Box 991 kahnawake quebec J0L 1B0

 

 

INDIGENOUS PEOPLE DEMAND MORITORIUM ON QUEBEC LOGGING

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MNN. June 21, 2023. 

Indigenous guardians of the ancestral territories of the Innu, Atikamekw and Mohawk are demanding a moratorium on logging in Quebec.

A banner in the middle of a forest road on which one can read: “Guardians of the territory on the lookout”.

This coalition is made up of the Innu collective Mashk Assi, which defends the unceded territory of Nitassinan; the Ekoni Aci movement, which brings together defenders of the Atikamekw territory of Manawan and Wemotaci; and the Kanien’kehà:ka Kahnistensera, better known as the Mohawk Mothers.

PHOTO: COURTESY OF MASHK ASSI COLLECTIVE

Due to the “ecological disaster caused by the forest fires”, a coalition of traditionalist Innu, Atikamekw and Mohawk indigenous peoples demands a moratorium on logging and mining activities north of the St. Lawrence River by the end of 2023.

Activists with banners block a logging road.

Innu and Atikamekw activists block logging roads to oppose logging on their unceded ancestral territory.

PHOTO: COURTESY OF MASHK ASSI COLLECTIVE

These First Nations activists recall that the millions of hectares burned affect not only the habitat of wildlife that is crucial to their culture, but also the health of many Aboriginal communities.

With what is happening concerning the quality of the air which is unbreathable in several places, we think that it is really important to put a brake at the moment , specified Michael Paul of the Mashk Assi collective.

In addition to the moratorium, the Aboriginal people who present themselves as holders of ancestral title to their respective territories are asking for an inquiry into the causes of the forest fires.

“  The government, through its mismanagement of the forest, has created this situation of extreme danger for which it is responsible. By prioritizing profitability, the government has created monoculture coniferous forests that turn into veritable powder kegs in dry and hot weather, at the risk of public health.  »

— A quote from  Excerpt from the letter from the Mashk Assi collective, the Ekoni Aci movement and the Mohawk Mothers

This forest management is based on cutting potential, industrial development and immediate profit. The priority place of the forest industry in forest management is too great and has created a situation of unprecedented danger. We must act immediately to break this impasse , continue the Aboriginal traditionalists.

The Chibougamau forest fire, seen from the air.

The Chibougamau forest fire (File photo)

PHOTO: COURTESY

The coalition also calls for an independent environmental impact study to be carried out in collaboration with the United Nations Special Rapporteur and that it be chaired by the indigenous guardians of the territory. We are the custodians of ancestral knowledge that has allowed the boreal forest to survive until today. We know every corner of our territory and the families of animals with whom we share it. As recognized by a UN report, Indigenous peoples are by far the best guardians of the natural territory and the environment, everywhere on the planet , supports the coalition.

The blockage maintained in the Laurentides wildlife reserve

Three weeks ago, before the forest fires broke out and restrictions came into effect, Indigenous people from the Mashk Assi collective forced the closure of several logging sites located in the Laurentides wildlife reserve. They denounce the destruction of the forests south of Lake Kénogami.

This blockage is still in effect on Nitassinan. In particular, a permanent camp has been set up at kilometer 216 of Route 175 to monitor the comings and goings in the forest.

These Innu, who do not benefit from the support of the Mashteuiatsh band council , sent eviction notices to the forestry companies present on their ancestral territory. 

Since May 29, indigenous activists have been regularly patrolling Nitassinan to ensure that there are no loggings.

We are ready to go to court if it is not respected , mentioned the committed artist Michael Paul.

A native camp in the forest.

Innus have set up a permanent camp along the logging road located at kilometer 216 of the Laurentides wildlife reserve.

Mike Paul Kuekuatsheu - Ashinetau - vidéoclip officiel

 

PHOTO: COURTESY OF MASHK ASSI COLLECTIVE

The Lignarex Group, which qualifies this file as delicate , is one of the manufacturers who complied by withdrawing their forestry machinery from certain construction sites. From the outset, the leaders of Lignarex said they were ready to negotiate with the Innus .

The collective has also authorized the logging company to recover the trees already felled to avoid wasting wood.

Innu artist Michael Paul Kuekuarsheu sings of the resistance of his people:

With information from Gabrielle Morissette

Read also :

Priscilla Plamondon Lalancette (go to the author’s page)

 

 

Mike Paul Kuekuatsheu - Ashinetau - vidéoclip officiel

MOHAWK WARRIOR SOCIETY: HANDBOOK ON SOVEREIGNTY & SURVIVAL Podcast

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MNN. June 20, 2023. The Kahnistensera, Mohawk Mothers of kahnawake, kanesatake, and akwesasne knew Louis karonhiaktajeh Hall, and were greatly influenced by his stories, philosophy and farsightedness. This podcast reveals many of his past, current and future insights into what lay ahead for the Mohawks. 

 

Mohawk Warrior Society

 

The Mohawk Warrior Society is one of the most successful militant organizations in North America. Their predecessors were key to the defeat of the French in Quebec and the United States in the War of 1812. Today, the Warriors are best known for their role in the 1990 Oka standoff against the Canadian army. In the new book, The Mohawk Warrior Society: A Handbook on Sovereignty and Survival, the movement for the first time tells its own history.

We are joined by the editors of this unique anthology of resistance, Philippe Blouin, Matt Peterson, Malek Rasamny and Kahentinetha Rotiskarewake and also by Kwetiio and Karennatha who, along with Kahentinetha, are members of the group Kanien’kehà:ka Kanistansera, the Mohawk Mothers.

Louis will always be honored by the people. The world will never forget the warrior flag he designed. Even the Kingsmen back in the 60’s honoured Louis: Ah Louie Louie. Oh no, Said we gotta go. Yeah yeah yeah. Yeah yeah. Baby. Louie Louie. Oh baby. Said we gotta go. A fine little girl. She waitin for me. Catch a  ship, across the sea. Sail that ship out all alone. Me never think how. I’ll make it home. I’ll make it home. Ah Louis Louie. No no no no. Make it home. . . .  

YouTube player

Episode: 034 Mohawk Warrior Society
Date: 18 June 2023 | Length: 70:23
Briefing Notes

 Karoniaktajeh Louis Hall. The Mohawk Warrior Society: A Handbook on Sovereignty and Survival. (PM Press 2023)
 The Native and the Refugee. (Electronic Intifada 2015)
 Jon Elmer on Mohawk blockades (Al Jazeera June 2010)
 Jon Elmer on the Mohawk Warrior Society and the Canadian military (Inter Press 2007)
 see also The Brief Podcast 023: 500 Years of Indigenous Resistance with Gord Hill

Contact thahoketoteh@ntk.com ,

MNN Court Correspondent

Mohawknationnews.com Box 991, kahnawake que. canada J0L 1B0

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NOCTURNAL INDIGENOUS GRAVE ROBBERS DUE FOR KARMIC RESET

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MNN. June 25, 2023.

Lake Cowichan Gazette June 18, 2023

“Residential school denialists tried to dig up suspected unmarked graves in Kamloops, B.C., report finds

Denialism is the last step of genocide, says report from independent interlocutor

Moira Wyton · CBC News · 
Kimberly Murray speaks at a podium.
Kimberly Murray speaks after being appointed as Independent Special Interlocutor for Missing Children and Unmarked Graves and Burial Sites associated with Indian Residential Schools, at a news conference in Ottawa in June 2022. (Justin Tsang/The Canadian Press)

Residential school deniers tried to dig up suspected unmarked grave sites at the former Kamloops Indian Residential School, not believing a May 2021 announcement from the Tk’emlúps te Secwépemc that as many as 215 Indigenous children had been buried there, according to a new report.

“Denialists entered the site without permission. Some came in the middle of the night, carrying shovels; they said they wanted to ‘see for themselves’ if children are buried there,” said a Friday report from Kimberly Murray, the independent special interlocutor for missing children and unmarked graves and burial sites associated with Indian Residential Schools.

She did not say who the denialists were or when they came to the site.

But the unauthorized visits to the site are the work of a “core group” of Canadians who continue to deny, defend or minimize the physical, sexual, psychological and emotional abuse inflicted on Indigenous children in the Indian Residential School System “despite the indisputable evidence of survivors and their families,” Murray said at a Friday news conference. Read Up . . .

Indigenous advocate, Alice Cooper, scipts it well in his song, Dead Babies.

Little Betty ate a pound of aspirinShe got them from the shelf upon the wallBetty’s mommy wasn’t there to save herShe didn’t even hear her baby call
Dead babiesCan’t take care of themselvesDead babiesCan’t take things off the shelfWell we didn’t want you anywayLalala-la, lalala-la, la la la
Goodbye, Little Betty

contact: MNN court reporter thahoketoteh@ntk.com

Box 991, kahnawake Que. Canada J0L 1B0 

ROCKING MOHAWK MOTHERS

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MNN. June 4, 2023. On April 6, 2023, The final day of mediation began at 9.15 a.m.. This photo was taken at the end around 11:15 that night. 

Lawyers, judge and kahnistensera Mohawk Mothers stood together for this photo of completion of the mediation at the Montreal Court. 

For details of the Settlement Agreement, April 6, 2023 – See court documents filed as CANADA PROVINCE OF QUEBEC, DISTRICT OF MONTREAL. No. 500-17-120468-221. Superior Court [Civil Division]. Between Plaintiffs kahnistensers; Defendents SQI, RVH, MUHC, McGill U., Montreal, AG Canada & AG Quebec; and 3rd Party Intervenors – Unmarked Graves & Burial Sites associated with Indian Residential Schools. 

Words from our wise elder, Red-X, whose eyes are black cavernous void leading directly into the 5th dimension. He surveyed the current state of the kaianerekowa from his silver eagle and said that the gariwiio pimple is about to burst. He said, “What will be is what creation means”. He advised that what we all need is love, and then flew to the west where the sun never sleeps and disappeared into his celestial portal.  

Jeannie C. Riley sings about some experiences in some places of higher learning:

I wanna tell you all a story ’boutA Harper Valley widowed wifeWho had a teenage daughterWho attended Harper Valley Junior HighWell, her daughter came home one afternoonAnd didn’t even stop to playAnd she said, “mom, I got a note here from the Harper Valley PTA”
Well, the note said, “Mrs. JohnsonYou’re wearin’ your dresses way too highIt’s reported you’ve been drinkingAnd a-running ’round with men and goin’ wildAnd we don’t believe you oughta be a-bringin’ upYour little girl this way”And it was signed by the SecretaryHarper Valley PTA. . . . [Harper Valley PTA]

 

mohawknationnews.com 

contact box 991, kahnawake [quebec canada] J0L 1B0  kahentinetha2@protonmail,com

INNU & GUARDIANS OF NITASSINAN EVICT LOGGERS

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MNN. Sat. June 3, 2023. The traditional Innu people evict logging companies from their territory and cancel modern treaty in the making.

The traditional guardians of the Nitassinan, the unceded territory of the Innu people whose 570 000 km2 are bigger than the territory of France, have sent two cease and desist letters to halt the current invasion of their land and attempts to extinguish their inherent rights. Here are the two letters for your attention.

From: Collectif Mashk Assi* 1 Guardians of Nitassinan, Innu ancestral territory collectifmashkassi@hotmail.com

RE: Notice of eviction from Innu territories and cessation of logging

To: Scierie Girard. 5872 route des Bouleaux, Shipshaw (Québec) G7P 1E3 Forestier Luc Goulet et fils. 440 rue du Coteau-Marcil, Albanel (Québec) G8M 3R3 Scierie Martel. 3000 route du Lac Est, Alma (Québec) G8B 5V2 Groupe Forestra. 4910 boulevard Talbot, Laterrière (Québec) G7N 1A3 Coop Fernand Boileau, Groupe Lignarex and other chains. 445 route 381, Fernand-et-Boilleau (Québec) G0V 1H0. Scierie du Lac-Saint-Jean inc. 41 route Saint-André, Métabetchouan-Lac-à-la-Croix (Québec) G8G 1X2. Produit Forestier Résolu. 200 rue de Quen, Dolbeau-Mistassini (Québec), G8L 5M8.

BY REGISTERED MAIL

We hereby inform you that all your employees and subcontractors must immediately evacuate Nitassinan, a sovereign and unceded territory of the Innu people, by order of the guardians of the territory. Your company is operating illegally on our territory, without having consulted the territory’s guardian families, whose authority over Nitassinan is protected by the Canadian Constitution, international law and the United Nations Declaration on the Rights of Indigenous Peoples. Only these families have the right to authorize a company to operate on the traditional territory of the Innu people. Agreements with Band Councils imposed by the federal government are null and void, as their jurisdiction is limited to reserve territory, as recognized by Canadian courts.

INNU GUARDIANS OF THE LAND

The custodians of the traditional territory of the Innu people have never ceded their ancestral rights, either by treaty or by conquest. The guardian families of Nitassinan ask you to cease all forestry activities and to leave our territory immediately. Your presence on Nitassinan constitutes a violation of innu tipenitamun, Innu sovereignty over the 571,000 km2 of Nitassinan, and uetshit takuaimatishun, the implementation of self-determination by the Innu people themselves.

Please also note that we are acting in solidarity and alliance with our Atikamekw brothers and sisters who are fighting to protect their ancestral forests in Nitaskinan. Please be advised that failure to comply with this eviction order will render you liable to prosecution for the violation of our human and ancestral rights. We consider the denial of our sovereignty and the ransacking of our territory to be a continuation of the genocide of indigenous peoples recognized by the Canadian government and Pope Francis I. By destroying our forests, you are destroying our environment and violating our right to bequeath our territory, our identity and our ancestral way of life to future generations. We ask you to stop the colonization of our territory, the destruction of the flora and fauna that make up our environment and the genocide of our people. We ask you to make a genuine gesture of reconciliation with the Innu people by respecting this eviction order in a peaceful manner.

Please inform all your employees and sub-contractors to leave our territory immediately. We ask that you take your personal belongings, equipment and vehicles and leave our territory in a timely and peaceful manner. As of May 30, it will no longer be possible for you to access our territory, except to remove your equipment, and you will be liable to prosecution. Please act accordingly.

From: Collectif Mashk Assi Guardians of Nitassinan, Innu ancestral territory collectifmashkassi@hotmail.com

SUBJECT: Formal notice to cease negotiations of the Petapan Treaty and other treaties

To: Attorney General of Canada Department of Justice Canada Litigation Branch 50 O’Connor Street 5th Floor – Room 531 Ottawa, Ontario K1A 0H8

Attorney General of Quebec Bernard, Roy (Justice – Quebec) 1 Notre-Dame Street East, Suite 8.00 Montreal, Quebec H2Y 1B6 BY

REGISTERED MAIL

We ask the Attorney General of Canada to inform his administrative bodies known as the Band Councils of Mashteuiatsh, Essipit and Nutashkuan to cease speaking and undertaking negotiations on behalf of the Innu people. These Band Councils have no jurisdiction over the traditional Ilnuash territory of Nitassinan, other than that granted by the Canadian government on reserves through the imposition of the Indian Act, which Aboriginal Services Minister Marc Miller acknowledges is racist in nature.

The Band Councils of Mashteuiatsh, Essipit and Nutashkuan in no way represent the Innu people, whose legitimate authority resides in the guardian families of the territory, of which the Mashk Assi collective is a spokesperson. We also ask the representatives of Canada, Quebec and the Band Councils to cease any media disinformation campaign giving the public the impression that the traditional Innu people would be involved in any way whatsoever in the negotiation of modern treaties, including the Petapan Treaty and any agreements resulting from Bill C-15. The Petapan Treaty is negotiated behind closed doors by lawyers representing various levels of colonial governments, and has never been seen or consulted by the members of our communities and the guardian families of Nitassinan who preserve the Innu aitun, our ancestral way of life and sovereign title to our territory.

The territory’s guardian families have repeatedly informed you that negotiations concerning our title and ancestral rights must cease. In a letter submitted in 2005 to Canadian Prime Minister Paul Martin, the Ukauimau aimu coalition, “words of mothers”, made up of over 270 members from different communities, denounced the lack of transparency and consultation in the process of illegally ceding ancestral territory, as well as “the usurpation of the identity of the Pekuakamiulnuatsh originally from Nitassinan and the various administrative, legislative, legal abuses, etc.., on the territory of the Nehlulnu descendants” by the federal administrative authorities of the Band Councils.

The descendants of the original Ilnuash people have repeated the same message several times since, including in a letter dated March 30, 2023, which stated that Territory Chiefs, Territory Guardians and Kukum (grandmother) circles have the obligation to protect ancestral territory. In Innu law, the land is inalienable and constitutes a legacy for future generations that must be protected and respected. In this sense, and under Innu law, these negotiations are illegitimate and illegal. The Hereditary Chiefs therefore call for an immediate halt to the process of global territorial negotiations. We hereby give you formal notice to immediately cease and suspend the negotiation of the Petapan Treaty and any other treaty, law or agreement in principle modifying our collective and individual ancestral rights, including the action plan for the implementation of Bill C-15 on the implementation of the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP), under pain of legal proceedings.

The Mashk Assi collective and the territory’s guardian families are implementing the obligation, under Innu law, to protect Tshikauinu Assi, Mother Earth. It is part of the collective and individual legal obligations of the territory guardian families, the Kukum circle, and the territory chiefs, to protect Assi. As guardian families of Nitassinan, holding sovereign title to the unceded territory of the Innu people, we remind you that any treaty negotiation without our participation and free and informed consent is a violation of our fundamental rights protected by international law, the Constitution of Canada and the UNDRIP.

You are hereby informed that any decision taken without the consent of the Nitassinan custodial families concerning our territory, sovereignty and rights is null and void. Any negotiation aimed at extinguishing, suspending or modifying in any way our aboriginal rights without our free and informed consent will be considered a violation of our human rights and will be prosecuted in Canada and before international tribunals. We ask that the United Nations Special Rapporteur be immediately notified of the current denial of our very existence as a sovereign Innu people, through both “modern treaties” and the granting of logging permits on our territory without our consent. We see this denial of our existence as a continuation of the colonial genocide of indigenous people who are preserving their way, their right and their ancestral territories.

We therefore remind you, for the last time under threat of legal action, that all negotiations undertaken without our consent concerning our territory and ancestral rights must cease immediately. The guardian families of Nitassinan, who have never ceded their ancestral rights, either by treaty or by conquest, urge you to immediately cease all actions that may infringe on their collective and individual rights, and on the integrity of their unceded territory. Please act accordingly.

Recorded live 
Collectif Mashk Assi

As Frank Zappa, friend of the Innu, said:

“Dreamed I was an eskimoFrozen wind began to blowUnder my boots and around my toesThe frost that bit the ground below
It was a hundred degrees below zero…
And my mama criedAnd my mama criedNanook, a-no-noNanook, a-no-noDon’t be a naughty eskimo
Save your money, don’t go to the showWell I turned around and I said oh, oh ohWell I turned around and I said oh, oh ohWell I turned around and I said ho, hoAnd the northern lights commenced to glow

And she said, with a tear in her eyeWatch out where the huskies go,And don’t you eat that yellow snowWatch out where the huskies go,And don’t you eat that yellow snow”

 

COME TO AKWESASNE KANONSESNE PRESS CONFERENCE WED. NOON May 31/23

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Please post and distribute.

 

Inviting all allies to come stand in solidarity to protect the inherent rights of our children in a gathering and press conference scheduled for NOON on Wednesday May 31, 2023 at Kanienkehaka Kaianerekowa Kanonsesne, located at 560 SR 37 Akwesasne, NY 13655.

For questions or more information, please call

(518) 521-0741 or email kanonsesneh@gmail.com

See attached letters.

 

OUR BEAUTIFUL MOTHER ‘A’NONWAREKE’ [TURTLE ISLAND]

See message below and attached documents for basis:

May 22, 2023

Akwesasne

Kanehsatake

Kahnawake

Oshweken

Tyendinaga

Wahta

THE MESSAGE: The people of Kanienkeh have inhabited Anonwa’re:ke since time immemorial and have adhered to Kaienerekowa consistently. The Kanienkehaka have never relinquished, traded, bartered, sold, or compromised their title and responsibilities to the land and all the natural resources including air and water. The Kahnistensera execute their responsibilities as stewards of the land and consistently commit to protecting the integrity of it for the children to come.

As such, the Kanienkehaka remind our families, our territories, and those who reside upon our mother that this land was, is, or never will be up for adoption, sale, transfer or dismantlement.

If there is an individual, organization, committee, corporation or government that is in negotiations for lands on A’nonwareke, this is an illegitimate conduct. Individuals who claim to represent Kanienkehaka in any manner that is in contrary to our constitution have placed themselves outside of Teiotiokwenhakstha (see wampum #58).

Teiotiokwenhakstha is consistently enacted to maintain harmony with the natural world.

Let it be known that ANY land claims or land negotiations will NOT be recognized and are unacceptable by the Kanienkehaka.

 

As Robbie Robertson and Sadie Buck remind us: q=youtube+robbie+robertson+unity+stomp+dance&rlz=1C5CHFA_enCA724CA724&oq=youtube+robbie+robertson+unity+stomp+dance&gs_lcrp=EgZjaHJvbWUyBggAEEUYOTIGCAEQRRhA0gEJMjE5MzZqMGo3qAIAsAIA&sourceid=chrome&ie=UTF-8#fpstate=ive&vld=cid:3ced18ff,vid:bedkyBvAjPo

In circles we gatherMoonlight fires are kindledSending it backWe just make it go back
Beating hearts, beating heartsCome as one, come as oneThis is Indian countryThis is Indian country
Together we danceAll the first nationsThere’s no chanceWe ever gonna give up, no
Beating hearts, beating heartsCome as one, come as oneThis is Indian countryThis is Indian country
Intertribal
Going home, going homeTo a nation, six nationsTo all the faces I did not know
Beating hearts, beating heartsCome as one, come as oneThis is Indian countryThis is Indian country 
Ongwehonwe
Box 991, kahnawake [que. canada] J0L1B0

FOR MORE BACKGROUND INFO:

https://mail.proton.me/u/1/inbox/0hp0B_cBeTEaAwFdK5D0-KwU2lgr6AtqoQC_t0S_6AcIKYB5VmwMTIGBHX7gC2TWFm7kaRQSiPX_dh7hE7VgIA==

MOHAWK MOTHERS COURT STATEMENT & AGREEMENT APR 20/23

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APRIL 20, 2023. COURT STATEMENT OF KAHNISTENSERA “MOHAWK MOTHERS”, QUEBEC, MONTREAL – #500-17-120468-221

This is a historic Agreement between:

The kanienkehaka kahnistensera of Kahnawake, the Mohawk Mothers,

and

The Quebec Government, Royal Victoria Hospital, McGill University Health Centre, McGill University, City of Montreal, Attorney General of Canada and Attorney General of Quebec.

 

We followed the great peace which is our way since time immemorial. It is the spirit of these children that is making us seek the truth so that we can more clearly see into the future.    

We came to the Montreal Supereior Court with the kaianerekowa to find a way to fsearch for the unmarked graves of our children and families. This is how the kahenkehaka [Mohawk Iroquois] are dealing with the issue of genocide. Our children’s lives were devalued. We are using our natural way, with the women at the helm supported by the men.

There will be justice for all children and families. 

With the other parties we can put the spirits of our children to rest and that the entities that are responsible for their deaths will be held accountable. We will stay focused and continue searching for justice. We assume that all parties before this court and the whole world will join us in this new beginning.

kanienkehaka kahniatensera of kahnawake

THE AGREEMENT

Rectified Settlement agreement

Legal Coverage

Falconers LLP

Media Coverage

‘Mohawk Mothers’ reach agreement with McGill to search grounds for unmarked grave | APTN News

As the free wheeling Bob Dylan sings,

“Oh what did you see, my blue eyed son? Oh what did you see, my darling young one? . . . . .  
I’ve stumbled on the side of twelve misty mountains
I’ve walked and I’ve crawled on six crooked highways
I’ve stepped in the middle of seven sad forests
I’ve been out in front of a dozen dead oceans
I’ve been ten thousand miles in the mouth of a graveyard

[Chorus]
And it’s a hard, and it’s a hard, it’s a hard, it’s a hard
It’s a hard rain’s a-going to fall

[Verse 2]
Oh, what did you see, my blue-eyed son?
And what did you see, my darling young one?
I saw a newborn baby with wild wolves all around it
I saw a highway of diamonds with nobody on it
I saw a black branch with blood that kept dripping
I saw a room full of men with their hammers a-bleeding
I saw a white ladder all covered with water
I saw ten-thousand talkers whose tongues were all broken
I saw guns and sharp swords in the hands of young children

MohawkNationNews.com. MNN Court Reporter thahoketoteh@ntx.com  kahentinetha2@protonmail.com

Box 911, kahnawakeh Quebec Canada J0L 1B0

 

 

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