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AKWESASNE MOHAWKS OPPOSE US SENATE BILL 3475 TO CLAIM NYS

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MNN. SEP. 7, 2026. U.S. SENATE BILL 3475 IS A PIECE OF LEGISLATION INTRODUCED IN THE 119TH CONGRESS TO AUTHORIZE, RATIFY, AND CONFIRM THE AGREEMENT OF SETTLEMENT AND COMPROMISE RATIFYING THE AKWESASNE MOHAWK LAND CLAIM IN NORTHERN NEW YORK STATE. 

Press Release Statement Opposing S.3475 Published July 28, 2026 Modified July 28, 2026

We are here today in the spirit of the Two Row Wampum, a concept that predates European settlement on this continent, but is the first treaty made by our ancestors with yours. We are not to interfere with one another’s affairs. Therefore our presence with you today is not to interfere with your affairs, it is to ensure that Bill S.3475 does not interfere with ours. We are here on behalf of Kanien’kehá:ka-Mohawk / Haudenosaunee Governance and Our Future Generations due to our responsibility for the land. Honourable Senators, representatives, officials, relatives, and all those gathered here today: We come before you with respect, humility, and a heavy responsibility; not as your constituents – as Kanien’kehá:ka-Mohawk Nation title holders of the Haudenosaunee Confederacy. We are here today to oppose the proposed Land Claim Settlement Agreement that would have adverse effects on our Indigenous system of governance, which predates the formation of both the U.S. and Canada. We speak today for the land, the water, the people, the women, the children, for the families, the hereditary leaders, the clans, the ancestors, and for the generations not yet born. We ask you to listen not only with your legal minds, but with your conscience. Because the matter before you is not only a bill before your legislature, this settlement would have long-reaching detrimental impacts.

S.3475 is about whether the United States Congress will help repair a historic injustice or whether it will make that injustice permanent. It is about whether Congress will respect the Mohawk people – the Kanien’kehá:ka as we say in our own language — as a living people with our own governance, laws, responsibilities, language, culture, and relationship to the land — or whether Congress will again treat us as a problem to be settled, divided, and erased. We are here to say clearly: S.3475 must be opposed. At minimum, it must be paused, and if it is ever to move forward, it must be substantially amended. No federal settlement should be passed that finalizes land status, governance issues, easements, rights-of-way, claims, or future rights without the full, free, prior, informed, and culturally legitimate consent of all affected Kanien’kehá:ka-Mohawk people and all affected Kanien’kehá:ka-Mohawk governance systems.

Our original way is for us all to have a voice – not giving one group authority over us all. We are not the Saint Regis Mohawk Tribe or Mohawk Council of Akwesasne. As titleholders in the Haudenosaunee Confederacy, we speak with an authority separate from the two organizations in Akwesasne that are currently party to this agreement. Those organizations were created by New York State and Canada. We speak for the Kanien’kehá:ka. Those organizations consist of Mohawk people from Akwesasne, but their organizations are part of Your Ways, not ours. They have once been referred to as ‘corporations’ by your courts. In the process of creating the “Agreement of Settlement and Compromise to Resolve the Akwesasne Mohawk Land Claim in the State of New York” consent of all governing bodies in Akwesasne and the community members that they represent has not been shown. The legitimacy of the agreement has not been proven, and without it, this bill is not reconciliation, it is not justice. It is erasure.

Recently, we have documented the support of over 1,000 people from five clans within Akwesasne to stop this agreement. That is more than all of the votes gathered in the Saint Regis Mohawk Tribal referendum conducted over a decade ago as their sign of support for this agreement. The process used to reach this settlement, as it stands, went against our traditional protocols by requiring secrecy on the part of participating officials. This kept participating Kanien’kehá:ka-Mohawk Haudenosaunee from bringing the terms of the agreement to their full clan membership and council in a timely manner.

The lands addressed in S.3475 are not ordinary lands. They are not simply parcels on a map. They are not merely property to be bought, sold, transferred, or extinguished. These lands are Kanien’kehá:ka-Mohawk lands. They are Haudenosaunee lands. They are part of the living territory of the Kanien’kehá:ka people. Our people have occupied and continue to occupy these lands. Our people continue to carry responsibility for these lands. The land is connected to our language, ceremonies, clans, families, governance, identity, our future. For the Kanien’kehá:ka-Mohawk people, land is not a commodity. Land is not just a legal asset. Land is not something separate from who we are. Our responsibilities to the land come from our original instructions. We belong to the land. The land does not simply belong to us. Since time immemorial, our people have carried the responsibility of protecting the land and water through ceremony – for us and for future generations; gratefully reaping, food, medicine, water. Our language and law are connected to our responsibility and stewardship of the land. That responsibility was not created by the United States or New York State. It was not created by a county, a town, or a corporation. And it cannot be erased by a settlement agreement. The United States. New York State, the counties and towns, have not fulfilled these responsibilities to the waters and land. The damage to our lands, waters, and people has been enormous. And it continues. It is not only damage from the past. It is ongoing. It is environmental, political, cultural, social and spiritual. It is related to efforts made to disrupt our original ways by reducing our lands and waterways to economic resources and reducing our people into categories that colonial governments can understand, control, and settle.

But we are not simply a category. We are not simply one federally recognized entity. We are not one side of a border. We are not a line item in a land claim. We are the Mohawk people -Kanien’kehá:ka. We are part of the Haudenosaunee Confederacy. We are a people with ancient responsibilities and inalienable rights. And our rights were never surrendered. Congress must understand this: The Kanien’kehá:ka-Mohawk people never ceded these lands. The women did not cede these lands, the hereditary leaders did not surrender their responsibilities. The clans did not extinguish their rights. The families did not consent to have their future negotiated away. No one has the right to take historic wrongdoing and try to legitimize it through federal legislation.

AKWESASNE ORIGINAL LAND TO BE RETURNED

TO MOHAWK KANIENKEHAKA ANCESTERAL LAND

IN NORTHERN NEW YORK STATE

The land claim itself exists because of unlawful land transactions. That matters. It matters because Congress should not now pass a bill that turns unlawful dispossession into lawful finality. It matters because a settlement should repair harm, not protect the results of harm. It matters because a government cannot first allow injustice, then later say: “Now that enough time has passed, we will call this settled.” That is not justice. That is not healing. That is not honour. That is not respect. That is the continuation of colonialism through legal language. Lands were taken without lawful consent. The answer cannot be to extinguish future claims. Rights were violated. The answer cannot be to force the people to accept a framework that leaves them divided, diminished, and silenced. Governance was disrupted. The answer cannot be to recognize only the structures that colonial law prefers while ignoring hereditary governance, women’s authority, clan responsibilities, and the voices of the people.

Congress must not use S.3475 to legalize the very dispossession that created the claim. This bill is presented as a settlement. But a settlement is only legitimate if the people with the rights have truly consented. A settlement is not legitimate simply because lawyers negotiate it. A settlement is not legitimate simply because governments sign it. A settlement is not legitimate simply because it is convenient for the State, the counties, the towns, or the power authority. A settlement is not legitimate if it excludes the people who carry the deepest responsibilities to the land. A settlement is not legitimate if it ignores the position of hereditary leaders whose priority is to protect governance processes and if it is rushed through Congress before the affected people understand its consequences. A settlement is not legitimate if it requires silence in exchange for recognition and extinguishes future claims while unresolved questions remain. A settlement is not legitimate if it divides us as a people and strengthens colonial jurisdiction while weakening Indigenous governance. A settlement is not legitimate if it punishes the people for what settlers and governments did, while rewarding settlers in perpetuity. The agreement requires payments to counties and land purchases, while the people continue to carry the burden of historic and ongoing damage to lands and waters. This is backward.

We, as the original people of this land were the ones who were harmed and we should not be made to pay for the consequences of dispossession. We are the original stewards of the lands that were taken and we should not be forced to purchase back what was never lawfully surrendered. The people whose waters were damaged should not be asked to accept agreements that do not guarantee true guardianship of the environment, and to accept another process that sidelines their own laws. A true settlement would restore. It would not punish. A true settlement would protect. It would not extinguish. A true settlement would strengthen Kanien’kehá:ka-Mohawk governance. It would not bypass it. A true settlement will honour the land. It will not treat land as a bargaining chip.

One of the most serious dangers of S.3475 is political erasure. This bill risks federal ratification of one political arrangement while marginalizing other legitimate Kanien’kehá:ka-Mohawk governance authorities, traditional leadership structures, clans, families, women, and affected rights holders. This is not a small concern. This is the heart of the issue. Congress must not pass legislation that resolves Indigenous land claims by recognizing only selected institutional voices while silencing or diminishing other legitimate governance systems. When Congress recognizes only the institutions created or preferred by colonial law, it does more than pass a bill. It reshapes Indigenous reality, deciding who counts. It decides who is heard and whose law matters. It decides whose consent is required and whose history is remembered. And it decides whose future is protected. That is why S.3475 cannot be treated as a simple administrative bill. On paper, it may look like settlement language. On paper, it may look like land transfers, easements, rights-of-way, jurisdiction, and compensation. But in practice, it threatens political erasure. It threatens to erase the authority of hereditary governance. It threatens to erase the responsibilities of women. It threatens to erase the voice of clans and families. It threatens to erase the fact that the Kanien’kehá:ka-Mohawk people are not confined by the U.S.-Canada border. And once Congress gives that erasure federal force, it will be very difficult to undo. Do not rush. Do not assume. Do not rely only on signatures from selected entities. Do not mistake federal recognition for full Kanien’kehá:ka-Mohawk consent. Do not mistake administrative convenience for justice, silence for agreement, or exclusion for settlement.

We also ask Congress to understand our role as hereditary leadership. As hereditary chiefs we are not simply political figures. We are not temporary office holders. We are not people who serve only for an election cycle. We are life-long leaders with responsibilities that come from our own governance systems. Our priority is not personal power. Our priority is the protection of the people, the continuance of our governance process, and to ensure that decisions affecting land, law, identity, and future generations are made in the proper way.

Many of our leaders are second-language English speakers. That must be respected. English legal language can be misleading, technical, and foreign to our way of thinking and speaking, just as the details of an agreement in our Kanien’kehá:ka language would be lost to English speakers. Do not mistake plain speech for lack of knowledge, careful silence for weakness or cultural protocol for delay. Do not mistake second-language English for lack of insight or deep understanding. As leaders we carry knowledge that cannot be measured by legal vocabulary. We carry memory, the weight of our ancestors, the voices of families, the law of the people and the instructions to protect the land. If Congress truly respects Indigenous governance, then it must respect the time, language, process, and authority of Indigenous governance. That means pausing S.3475 until the proper Kanien’kehá:ka-Mohawk and Haudenosaunee processes have taken place.

That means allowing hereditary leaders, women, clans, families, and community members to review the full consequences of this bill, ensuring that information is explained clearly, in accessible language, and through culturally legitimate processes with no pressure, no rush, no coercion, no artificial deadline and no final extinguishment. The principle is simple: Nothing about us, without us. Nothing about our land without our land-based governance. Nothing about our future without our people. Nothing about our rights without our consent. The United Nations Declaration on the Rights of indigenous Peoples recognizes that indigenous peoples have the right to maintain distinct political, legal, economic, social, and cultural institutions, and that states should consult and cooperate in good faith with Indigenous peoples through their own representative institutions to obtain free, prior, and informed consent before adopting measures that affect them.

S.3475 affects land. It affects our ability to fulfill our responsibilities to the lands and waters. It affects easements, rights-of-way, claims, governance, the environment, future generations and the relationship between the Kanien’kehá:ka-Mohawk people and our homelands. Congress should not advance this bill because not all affected Kanien’kehá:ka-Mohawk governance systems and rights holders were fully consulted or gave consent through their own legitimate processes. A significant number of stakeholders were informed after the fact and simply invited into a process already designed by others and asked to comment on a conclusion already reached. Consultation must be meaningful. Consent must be free. Consent must be prior, it must be informed, collective, and culturally legitimate. Consent is not currently present, therefore the bill must not proceed. We also raise the role of women as guardians of the land supported and represented by our men. In Haudenosaunee governance, land is not separated from women’s responsibilities; women carry inherent responsibilities for the land, life, and to future generations. The women did not cede these lands, did not surrender these responsibilities, and did not consent to the extinguishment of those responsibilities. That must matter to Congress.

If Congress passes S.3475 without respecting women’s land authority, then Congress is not simply passing a land bill. It is overriding Haudenosaunee law. It is saying that colonial signatures matter more than Indigenous women’s responsibilities. It is saying that federal process matters more than the people’s own law. That cannot be reconciliation. That cannot be respect. That cannot be justice. A settlement that treats land as property while ignoring its connection to life, ceremony, and future generations is not legitimate. Congress must not participate in that erasure. Akwesasne is also not confined by the border created by the United States and Canada. Akwesasne exists across what are now called New York, Ontario, and Quebec. Our families cross that border. Our history, our language, our ceremonies, our governance, and our identity cross that border. The border did not create us. The border divided us. S.3475 risks deepening that division by treating Akwesasne through U.S. administrative categories —federal, state, county, town, reservation, settlement area, non-settlement area. The documents warn that S.3475 may divide Kanien’kehá:ka-Mohawks by colonial categories such as U.S. side and Canadian side, elected and traditional, state and federal, county and town. Those are not our original categories. Those are imposed structures. They are not the source of our identity, nor the source of our law or of our relationship to the land.

Congress should not impose a domestic U.S. settlement framework on a people whose territory, kinship, culture, and governance predate and transcend the U.S.–Canada border. Kanien’kehá:ka-Mohawk governance cannot be reduced to whichever institution is most convenient for Congress to recognize. Akwesasne must be respected as a whole people. Not divided and not made smaller to fit the paperwork of colonial governments.

We also speak today from treaty relationships. Our people are heirs to the Two Row Wampum. We are also connected to the continuing reality reflected in the Jay Treaty, because our people predate and transcend the international border. These are not just historical references. They are living relationships. Under the Two Row Wampum, our nations were to travel side by side, neither attempting to steer the vessel of the other. S.3475 violates that principle if the United States uses its legislative process to steer, define, divide, or extinguish Kanien’kehá:ka-Mohawk land responsibilities. S.3475 violates that principle if Congress finalizes land claims over the objection of affected Kanien’kehá:ka-Mohawk people. Treaty relationship requires honour, patience, truth, it requires listening and it requires that the United States not use its power to finalize what the Kanien’kehá:ka-Mohawk people have not consented to. We are not here only to say no. We halted our participation in this settlement process because it was not in keeping with our processes and would cause great harm to our people. We reserve our right to continue to have a voice in these matters. We are here to say what justice requires, and it requires full disclosure, full community review, proper translation and explanation, time for hereditary governance processes, the participation of women, clans and families. Justice requires environmental guardianship, cross-border recognition, and that no court case or claim be accepted or discontinued in a way that adversely affects our rights. Justice requires that any discontinuance not be used to prevent the Kanien’kehá:ka Mohawk people from continuing to defend lands in our traditional homelands. Justice requires that Congress not ratify any agreement that forces the people to surrender unresolved claims before the people themselves have freely agreed.

Justice requires that the United States not rely on the unratified 2014 MOU, or any agreement, to forever extinguish Mohawk land claims. Justice also requires that land, air, and water(s) be protected, for our future generations and the animals and wildlife that depend on them for survival. Justice requires true guardianship, not merely control. Justice requires restoration, not erasure. We must also speak about compassion. Because beneath all the legal words, there is pain. There is pain in watching land being taken, in seeing water harmed, families divided by borders, governance systems being ignored, women’s authority being dismissed, and elders not being heard.

Then, there is the pain of leaders having to explain ancient responsibilities in a second language, inside foreign legal systems, the pain of being told, again and again, that someone else has the authority to decide our future, being asked to accept less than what was taken, being told that if we do not agree quickly, we are standing in the way of progress. We are not standing in the way of progress. We are standing in the way of erasure. We are standing in the way of another injustice being called a settlement and of our children inheriting silence. We are standing in the way of a law that could make it harder for future generations to protect what our ancestors protected for us. We do this because we love our people, we respect our leaders, we honour our women. We remember our ancestors, because we in turn are responsible to those not yet born.

To the United States Senate, we say: You have a choice. You can move this bill forward quickly and call it settlement. Or you can pause and ask whether settlement without full consent is really justice. You can rely on selected signatures and call it agreement. Or you can ask whether all affected Kanien’keháka-Mohawk governance systems and people have truly consented. You can treat this as a land transaction. Or you can recognize that this is about cultural survival. You can treat our leaders as obstacles. Or you can recognize us as lawful carriers of governance responsibilities. You can treat women’s land authority as symbolic. Or you can recognize that without women’s consent, the settlement lacks legitimacy. You can treat Akwesasne as divided by borders. Or you can recognize Akwesasne as one people whose identity predates those borders. You can finalize dispossession. Or you can help create a path toward honourable repair.

We ask you to choose honour, caution, and respect for indigenous people’s responsibility for the land over the convenience of paperwork. We ask you to oppose, pause, or substantially amend S.3475. Let us be clear about what we are saying. We are saying Congress should not ratify any settlement that extinguishes Kanien’kehá:ka-Mohawk rights. Do not validate one political arrangement in a way that erases hereditary governance, women’s authority, clan responsibility, families’ and individuals’ inalienable rights.

Do not transform unlawful historical land transactions into permanent federal acceptance.

Do not deepen the divisions imposed on Akwesasne by colonial borders and administrative categories.

Do not force the people to pay for the wrongdoing done to them.

Do not mistake a settlement with selected governments for the consent of the Kanien’keháka-Mohawk people as a whole.

Act with restraint, integrity, and humanity. This is not a rejection of peace. It is a demand for a just peace.

This is not a rejection of resolution. It is a demand for a legitimate resolution. T

his is not a rejection of dialogue. It is a demand that dialogue happen in the proper way, with the proper people, through the proper processes.

This is not a rejection of law. It is a demand that Congress respect our law too. Because our law did not disappear. Our governance did not disappear. Our relationship to the land did not disappear. Our women’s responsibilities did not disappear. Our treaty relationships did not disappear. Our people did not disappear. And we will not allow a federal bill to marginalize us in our own homelands.

Formal Notice to Colonial Governments and Related Entities On Behalf of the People of the Longhouse in Akwesasne.

To: The Government of the United States of America, the State of New York, the Government of Canada, the St. Regis Tribe, the Akwesasne Mohawk Council, and all pertinent legislative bodies and agencies.

Re: United States Senate Hearing in Washington. D.C. on Bill S.3475 – Resolution of the Akwesasne Mohawk Land Claim Subject: Assertion of Kanien’kehá:ka/Mohawk Title and Rejection of Colonial Claims. Please be formally advised that the lands central to the current litigation are, and remain, the territory of the Kanien’kehá:ka/Mohawk Nation as part of the Haudenosaunee Confederacy.

The Mohawk People repeatedly and relentlessly reject reliance on the 1776 Seven Nations of Canada Treaty or any similar colonial instruments as a valid basis for external claims. The Kanien’kehá:ka/Mohawk Nation has maintained continuous use, stewardship, and occupation of these lands, and the women never ceded nor surrendered title to New York State or any other colonial government. The classification of Akwesasne as a federal “reservation” does not diminish its status as Kanien’kehá:ka/Mohawk land in the eyes of its people.

On 02/07/2025, legal counsel for the MNCC, submitted a motion for dismissal without prejudice of the Nation’s participation in this matter. The Mohawk Nation initially engaged in the litigation process to keep a watchful eye on the colonial imposed government to not sell away our homelands. No Chief was ever given authority to sign. The Court formally granted the motion and recorded the Nation’s dismissal without prejudice.

It is further declared that neither the St. Regis Tribe nor the Akwesasne Mohawk Council-entities created under the auspices of U.S. and Canadian laws —possess the authority to extinguish or transfer title to Mohawk Homelands. This authority lies solely with the People of the Longhouse, who act in accordance with their traditional governance and protocols.

This notice is issued to safeguard the rights, governance structures, and protocols of the People of the Longhouse, and to demand that all references within New York State legislation implying ratification or consent by the Mohawk Nation Council of Chiefs be immediately removed. Any suggestion of such agreement is unfounded and must be stricken from all related legislative instruments. For the record, this notice is made without prejudice of the Mohawk Nation’s right to assert its land rights now or in the future.

The Mohawk Nation predates all colonial-imposed systems, and any withdrawal from negotiations or engagement should not be interpreted as surrender.

Sent from Akwesasne

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THE PEACE IS COMING

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MNN. July. 21, 2026.  The Great Peace [or kaianerekowa] is the ancient constitution of the Haudenosaunee Confederacy (also known as the Iroquois League or Six Nations). We established a participatory democracy, taught equality among the five nations (Mohawk, Oneida, Onondaga, Cayuga, Seneca). We codified the  principles of peace, righteousness, equality and human rights centuries before European contact.  The International Criminal Court (ICC) is an intergovernmental organization  based in the Hague, Netherlands, as a court of last resort to prosecute individuals for four primary international crimes: genocide, war crimes, crimes against humanity, and the crime of aggression, which are presently being committed by the colonies of Canada and the US against the indigenous people of the western hemisphere and other parts of the world. The US claims it and Israel are not subject to ICC principles of justice. They claim the ICC deals only with the most serious violations of law. The current U.S. and Canadian administrations have been committing war crimes, crimes against humanity and deliberate deprivation of rights such as non-consultation regarding our land and waters. The ICC system protects these defaulters from accountability for their genocidal actions. The U.S. is party to the Geneva Conventions and the Convention on the Prevention and Punishment of the Crime of Genocide which is suppose to be the basis of all relationships between these colonial nations and all nations of the world. Instead, they have decided to ignore its principles of peace and righteousness. 

Creation is the natural world. Those who pick and choose what they will follow without regard for anyone else are thus lawless. The kaianerekowa great peace is based on the process of creation. The fascist system of majority rule are really ‘whim’ laws of  oligarchs who run the US.

The ICC is simply one currently recognized court for applying for peace. Canadian law is interwoven with the Rome Statute which gives the court power to prosecute individuals for the world’s most serious global crimes. The US believes they can decides what are global crimes, from which nobody except themselves are exempt. The. present regime of the US believe they are above the law which would include the constitution of the United States. The US does not observe or respect other world laws.This means they do not respect the people of other countries. The European Union and others support the ICC. We are not sure whether or not the long campaign by the US to destroy the ICC will be ultimately successful in stopping the US and its cohorts from committing its worst evils!
Partial sources: “EU rejects Trump administration claims that ICC threatens US sovereignty,” The US is has never been sovereign. As for ‘sovereignty’ no man-made law is or can be sovereign. You are or you are not, which means any country can withdraw from any of these man-made laws. The only true ‘way’ is to agree to follow creation’s sensible natural path as the indigenous people do. Ashifa Kassam & Cate Brown, July14, 2026, CBC News; “Trump administration vows to ‘disable’ the  International Criminal Court,”to avoid prosecution. Joseph Stepansky, July 13, 2026, Al Jazeera.
Johnny Cash sees the ICC as the town of America in his song,  “Don’t take your guns to town son”. This is the tragic story of a restless young cowboy named Billy Joe who is the United States of America who ignores his mother’s advice to leave his guns behind. He took them which lead to his untimely death. She was trying to save the land and the people by warning him.    
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“WHAT DOESN’T KILL ME MAKES ME STRONGER”

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MNN.  July 16.2026. While a federal court judge has ruled Canada must provide safe drinking water to Indigenous people, the Dominion government of Canada Prime Minister Carney is appealing by tabling Bill-37 (aka First Nations Clean Water Act) to weaken the government’s commitment to provide safe drinking for all Indigenous communities. This is necessary as close to 40 Indigenous communities live under a boil water advisory. Carney wants to continue endangering our health and survival intentionally by withdrawing the government’s responsibility under the Convention on Genocide. The international community needs to  stop this attack and help protect us and our rights.

Liberal Prime Minister Carney is fast-tracking huge international inter-Provincial projects to steal our resources to benefit corporations and resource strippers, but Indigenous approval is required and at the moment is not getting it. The Dominion  of Canada is taking for granted they can go ahead. Indigenous people are offended/worried/threatened. We are showing united opposition. This global pattern is being asserted in South America, Africa and the Middle East, where corporations and corporately controlled governments are ignoring UNDRIP (“the United Nations Declaration on the Rights of Indigenous People”) which requires Indigenous approval on everything affecting our lands and waters. This tactic to avoid basic principles of law is encouraged by the U.S. which is attempting to destroy the ICC and other means of accountability for crimes such as genocide.

The original agreements specify all colonists must come to us for permission for anything to do with our land and water. The British North American Empire capital was at Albany across the river from the mohawks. Original agreements were made with the Rotinoshonni, as the ‘Keepers of the Eastern Door” of turtle island, Onewarekeh. All original treaties between the king of England and the original people were made at Albany with the Mohawka. That is why Prince Edward visited the Royal Chapel at  Tyendinaga six months ago.  

Partial sources: “First Nations chiefs vote to oppose Carney government’s proposed major projects reforms,” July 15,2026, CBC News; “Liberals continue court fight against First Nations drinking water rights, despite new bill,” July 13, 2026, CBC News; “Canada has legal duty to provide safe water, housing to remote First Nations, federal judge rules,” Arturo Chang, Dec. 6, 2025, CBC News; “Harsh words from chiefs, opposition on government’s First Nations Clean Drinking Water Act,” Leanne Sanders, July 14, 2026, aptn news; “40 First Nations communities still under long-term drinking water advisories – where the projects stand,” May 11, 2026, Water Canada.

Jim Morrison of the Doors once said, “This is the end, my friend, this is the end, my only friend”.

THE DOORS "THE END" + Lyrics (Full Original Version)

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HOLY SMOKE – MOHAWK TOBACCO ECONOMY TRADERS

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MNN. July 15, 2026. One afternoon I was driving home alone on Highway 401 from Akwesasne Mohawk Territory [Ont.] to my home on Kahnawake Mohawk Territory [Que.] I noticed an Ontario cop car parked behind the fence on the grass facing the highway. Suddenly two Ontario cops with lights flashing signalled me to pull over, which I did. One parked in front of me and the other parked behind me.

A couple of minutes later this old cop limped over and tells me to roll down my window. Then he pulls out a long official  looking paper and tells me that he is of the “Ontario Smoke Patrol”. I said, “So!!’  He yells, “Open your trunk!”  I said, “No!” In the meantime, the cop in front pulls out and leaves. I wouldn’t get out of my car and I dialed a friend to listen and watch what was going on. I abruptly asked the old cop, “Where’s your warrant?” He told me to wait for him while he limped back to his car to call a judge in the nearby town to make arrangements for us to go there to arrest me or something. Apparently he suspected I had cigarettes in my trunk!! While he was making these arrangements, I said to myself, “Why the heck am I sitting here anyway?”  I told my friend on the phone, “My time is precious. I’m going home.” He answered, ” Yeah,  OK!” Then I stepped on the gas and took off. I looked in my rearview mirror and the old cop just stood in the dust and stared in shock. 

 This is a story about some of our attempts at economic self-sufficiency on our sovereign land of onowarekeh Great Turtle Island:  

 We have an absolute right to determine how to develop an economy on our own land. As the forest fires burn in Northwestern Ontario and the smoke fills our air, we are reminded of Boston’s song “Smoking”.  

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The Ten Infinite Commandments of the Incomparable Red-X

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MNN. June 9, 2004.

The sun never seems to set on the infamous Red-X. This may be because of the inspirational itinerary of this inexhaustible indigenous sage. MNN got lucky and caught him for an impromptu interview as he mounted the big silver eagle to head out to the land where the sun always rises to smile on the shining Keepers of the Rotinoshonni Eastern Door.

“Enlighten us, oh, Red-X.” MNN asked. “How do you live your life as a field warrior?”

‘”That’s easy”, pontificated the great Red Instructor”. “I just follow the Ten Infinite Commandments”. 

“I am so glad you asked”, sayeth The Red-X. He scratched. his wonderful face whic. is covered most of the time by a beaded black hood and sun glasses. 

In order for a people to go forward there must be guiding principles. As I will illuminate for you, there once was a time long ago when I was trying to instruct my people on how to survive in the desert with just a mouth full of water. In that ancient ill-begotten era we came upon a burning Bush. It was sending smoke signals up into the great night sky. That’s how we found the Ten Infallible Commandments that lead us to fulfill our inordinate potential as shit disturbers, pains in the neck and general tourist attractions. This is the source of our inexhaustible infallible infallibilism:

  1.  BE BRAVE AND FEARLESS. Always look every ‘House Injun’ in the eye. Stare them down every chance you get. Don’t blink and never turn your back. You just gotta know, those knives will spring out in a flash.  They’re gonna stab you every chance they get.
  2.  BE STRONG. Keep your rez bombs and pow wow cars in shape. Make sure they can outrun the Master’s security vehicle and the House Injun’s SUV. Respect the women – especially those fightin’ insurgent field warrior women who chase off all them cops and peeping tomahawks trying to invade the plantation.
  3. FIGHT FOR YOUR RIGHTS. Even a dirty look calls for action. Keep your cell phone charged and your windshield bug spray topped up at all times. Make sure your arsenal is in order. Remember your bag of pebbles for your sling shot, your bottle of Deep Woods OFF and your ever-ready mask. 
  4. MAINTAIN A STRONG SENSE OF NATIONAL INDEPENDENCE. Don’t incubate your dirty laundry in public. Don’t vote in externally imposed elections or indorsate their incumbent candidates. To accept the House Injun’s institutions is to colonize your mind to weakness. 
  5. MAINTAIN INSPIRATIONAL INITIATIVE. Always instigate nature’s law of self preservation.  Beat the s–t out of the master and all those House Injuns who try to destroy you, mislead your people or track mud on the floor.
  6.  DEVELOP A SPIRIT OF COOPERATION. Work with everyone who is ready to help you. But beware of those bearing gifts who might be on welfare or government grants. These are signs someone wants to make weird deals. They might try to infiltrate your installation to conduct low level surveillance or bring in surgeons to turn you into a plastic Pocahantis.  Beware of interior decorators whose underlying agenda is to put all the Indians in the cupboard. They might even want to start remodelling your house by burning it down.
  7. THINK RIGHT SO THAT YOU SHALL DO RIGHT AND BE RIGHT. Right? And the right reason for doing this is to make sure there is something LEFT in the future for our children and our institutions and our traditions.
  8. RESPECT OTHERS AND THEIR RIGHTS. But if they don’t want to respect yours, then give them the first of three warnings before dropping the black belt before them. If they hold the shells in a panicky grip, and show signs and symptoms of behavioural modifications, concede to mercy for the poor slob. Use your own inspirational imagination when passing sentence on those who collaborate with the enemy and remember to treat everyone equally. This means inculcating the Master and the House Injun exactly the way they inculcate others. Following the indoctrinations of their church and their state, they seem to have inordinate inclinations towards burning at the stake, child abduction, perversions, the death penalty, depleting uranium in warfare, and so on and so forth.
  9. ACQUIRE WISDOM AND KNOWLEDGE OF THE WORLD. Make sure you understand your enemies. Especially the integral workings of incipient institutions like the church, the state and big corporations. Case in point: Most of the colonized people don’t realize that Jesus Christ was actually a human being. He was born of a Jewish mother from the royal house of Benjamin, and he had a twin brother named James, who was also conceived out of wedlock by the Roman emperor Tiberius. The whole story is part of one of the oldest and most infamous disinformation campaigns in the world. My Commandments, on the other hand, are facts of natural law. If you follow yourself and the Ten Infinite Commandments, you will not be trapped by the whimsical religious fantasy of a church established to dominate and control as so frankly expressed by Pope Leo 13th. In other words, don’t wait for some mythical being to save and indoctrinate you. You already have the weapons of your own salvation – truth, beauty, imagination, immortality, and whatever. But enough of this subject, because it really irritates The Red-X, and he doesn’t want you to forget the one last rule of inalienable and inexpressible importance. 
  10. ACQUIRE ADVANCED HUMAN RELATIONSHIPS. Don’t have sex with interplanetary aliens. Avoid inbreeding and don’t let yourself be cloned.

And if none of the above work, then make sure you have an arsenal of weapons in that kitty cubby in your shanty on Tobacco Road. You need weapons you can dig up when the moment comes and smoke gets in your eyes. Weapons like Pinesol, papal and imperial edicts, herbal essence air conditioner,  international and constitutional conventions, not to forget indigenous law –  especially the kaianerekowa – the Great Peace.

“The infinite moral of this story”, said The Red-X, “Is to remember that the eagle never flies with the dove, nor does the lion lay with the lamb, unless the dove is clutched in the eagle’s claws and the lamb’s carcass is in the jaws of the lion. This is nature’s law, like it or not, and like kaianerekowa the great peace, it is the good way.  In other words, never depend on the words of the revisionists.   

 JULY 11, 1990: LET US REMEMBER THIS IS 36 YEARS SINCE THE MILITARY ATTACK OF THE MOHAWKS AT KANESATAKE OKA, KAHNAWAKE AND AKWESASNE AND THE WORLD STOOD WITH US. NIA WEN KOWA. 

https://frontierpartisans.com/remembering-the-armed-standoff-in-oka-summer-1990/

 mohawknationnews.com

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The Red-X Speaks: “House Mohawk” Continues to Disparage “Field Warriors”!

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MNN. June 23, 2026.

We don’t know where he comes from. We do know that he was almost killed in captivity several times. Finally, one day, he escaped the belly of the beast. We are referring to the infamous Indian Sage from the West who goes by the name of “The Red-X”.

After visiting the field of battle at Kanehsatake, The Rex-X dropped by the spacious offices of Mohawk Nation News (MNN) and imparted some of his infinite wisdom on the situation.

The scene reminded him of the classic contradiction between the “house negro” and the “field niggers” during the slave era in the United States. Of course, he did not classify our People as “negroes”. Instead, he coined the phrase “House Mohawk” to describe Grand Chief James Gabriel. The resisters he called the “Field Warriors”.

The Rex-X’s first observations on the burning of the House Mohawk’s home were that he secretly suffered from field warrior envy. The Red-X believes “The master-slave syndrome is part of that manifest destiny crap. This gives him bloated ideas. Not only did he burn up his own house, but he burned up four of the Master’s vehicles”. The House Mohawk was heard yelling, “Master, what is we gonna do? Our house is burnin!”.

Meanwhile, it is The Red-X’s infinite observation that the field warriors were somewhere in “The Pines” burning tobacco, praying for a strong wind. Everyone knows the field warriors hate the master and his House Mohawk with a passion. They look for every opportunity to rise in rebellion against the brutal system of slavery. Especially since the master is now trying to bring in a whole new set of “regulators” to whip the field warriors into submission. But The Red-X was happy to see his three sister field warriors jump into their suburban and chase some of these regulators off the plantation and warn them, “You better not look at us again if you know what’s good for you!”

So, the House Mohawk, J– “Topsy” Gabriel, or “Uncle Tomahawk”, knows what his job is. He must please his Master. He must constantly tap-dance, entertain, and protect the Master’s house. He presently lives in the Master’s big house away from the field warriors and their shanties on Tobacco Road.

When The Rex-X was asked how they overthrew the master long ago, he said quite simply that, “The field warriors went to secret little cubby holes inside of their shanties, brought out their homemade machetes, rocks, and bats and whacked the shit out of the Master and the House Mohawk”. It looks like history is going to repeat itself. The field warriors have dug up a weapon that the Master buried: “constitutional law”. He added, “After all, in the eyes of the Canadian government, we are nothing but a bunch of red negroes, thugs and smugglers”. The Red-X prophecised, “Now they have to face the dreaded weapons of equality, human rights, and obeying their own laws”.

Free Ominous storm approaching Image - Storm, Clouds, Landscape | Download at StockCake

In the meantime, the House Mohawk continues to tap dance and sing the master’s favourite tune, “Oh, Master, how I love my Master”.

“How did we deal with the Master and House Mohawk long ago?” MNN asked.

“Well, the field warriors simply decided to banish the House Mohawk and his Master”, said The Red-X.

“Can the House Mohawk ever become the Master?”

The Red-X said, “He’d better become the Master, as he can never become a field warrior because he has shamed himself for life. He can never return because he has sold out to the Master’s ways. The House Mohawk just better get out of the way when the field warriors free themselves and reaffirm their true power”.

You will know the field warriors when you see them. They won’t be singing, “Master, how I love you”. They will be singing, “We shall overcome”. That’s what The Red-X said. “We don’t promote the use of violence, but we defend ourselves until we win. The House Mohawk will be so pissed off that he could put out a 3-alarm fire with it, thus granting the Fire Department a week off”.

As he mounted the big silver eagle, The Red-X shook his head and said, “I hope that I don’t have to come back here to plead with the field warriors for mercy and for the life of the House Mohawk”. Then he headed west to where the sun sleeps homelessly.

The Red-X says the moral of the story is that “The House Mohawk who lives in the colonial Master’s house hath no future”.

kahentinetha2@protonmail.com

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MOCCASIN MAKERS & WAR BREAKERS:

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A  CALL TO ACTION BY THE WOMEN OF THE WORLD

MOHAWK NATION NEWS: April 27, 2026. 

WE HAVE THE POWER TO STOP THE WAR!

‘BEFORE THE MEN CAN GO TO WAR, THE WOMEN MUST MAKE THEIR MOCCASINS.”

In the tradition of our ancestors, it was customary for the women to make the moccasins worn by the men who were going to war. If the women did not want war, they did not make the moccasins. Our ancestors belonged to the Haudenosaunee Confederacy. Europeans called us Iroquois.

This is a momentous time in history …. a time when women worldwide are hearing the Call … The Call to demonstrate a new way of consensual decision making based on partnership, cooperation, harmony and balance. 

We can stop wars from ‘disappearing’ our children.

   

We overcame a horrible legacy of war and violence when Dekanawida, the Peace Maker, gave us our Kaianerekowa Great Peace. The United States Senate has acknowledged that our law served as a model for the Constitution of the United States [U.S. S. Con. Res. 76, 2 Dec. 1987].  The U.S. Constitution was, in turn, a model for the Charter of the United Nations. Our way is the basis of modern international law. 

The Americans copied our laws and customs, but they did not understand them. Our ancestors recognized the sovereignty of all men and women by solving community conflicts through discussion in a People’s Council. In our tradition, three criteria must be kept in mind through all deliberations: 

1]Peace must be kept at all costs;

2]Righteousness meaning decisions must be morally right, taking into consideration the needs of all our future generations to come, and;.

3]Power: meaning the power of the people must be maintained including the equal sovereignty of all men and all women.

Conflicts between nations were resolved through diplomacy and consensus. War – or the use of violence – was only a last resort. Even then the women and children of the opponents were spared. Throughout, our ancestors always respected the other nation’s different customs, laws and ways of life, whether they approved of them or not. 

They would work out agreements on how to live and stand together and find a way not to become involved in these current conflicts. We now see that this has gone too far. Innocent lives and mother earth are at stake. As women and caretakers of this earth, we have decided to speak up.

According to the way of our ancestors, the soil of onowarekeh turtle island [North America] is vested in the women. Serious decisions about warfare had to involve the other half of the people – the women – the bearers of life, the nurturers of the earth.

Please tell your mothers, grandchildren, great-grandchiidren involved in this current conflict, friends, as well as the men and boys in your lives.

We are asking people to wear pink [as hot a pink as you want]. “Codepink” is a code used in hospitals when a child is nearing death. The women will wear pink to express deep outrage about the suffering and death of the children, as well as our outrage about the impacts of violence on children. 

We are now facing an unnecessary war. We have a duty to use our power to do good. We have decided to remind all humanity of this important truth. War cannot happen without the support of women. We are asking the women of the world to come forward and play their rightful role as the progenitors, the creators of all men, all humanity, the caretakers of the earth and of all that lives upon it.

As women, we know the pain and suffering of childbirth. We feel a deep loss when our children die. This understanding is compelling us to act to stop the destruction of lives. The children must not suffer. Not our children, Not the children of anyone we disagree with. We respect the sovereign and sacred right of each individual to live on this earth. 

We ask you, the women of the world, and the men who support us, to come forward and stop this madness. This decision to go to war is causing deaths of thousands of innocent men, women and children. This is being made primarily by men without the input of the people of the nation attacking or being attacked, without the input of the women. Most of these men have grandmothers,  mothers, wives, girlfriends, sisters, aunts, daughters, nieces, granddaughters, nannies, friends,  etc…..  Or anyone who is involved in causing the current threat to destroy the world.

We are asking all women to put pressure on current and past criminal presidents.   

Women., remember your power. Remember your responsibility. Every person has personal power. We must all use our power to do good. We must stop the war.  We must maintain the peace. We must hold back the moccasins.

JOIN YOUR VOICE. WITH SISTERS, MOTHERS, AUNTS, GRANDMOTHERS, DAUGHTERS,  AND SAY “NO” TO WAR…NOT NOW… NOT EVER AGAIN.

Kahentinetha, Mohawk mother, grandmother & great grandmother

Kahente, Mohawk mother & grandmother

Karonhio’he, daughter

kokowa, daughter, mother

Grace, aunt &, sister

Sign this petition to stop the war and send it to your representatives. Your voice counts, but you have to do something. Use your power. What if every woman in the world refused to have a baby? 

Our divine sister, Helen Reddy, says it very clearly about the power of the mocasin makers, the woman.

Helen Reddy - I Am Woman (Lyrics)

MohawkMothers.ca

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PREDATORS VS. PREY

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MNN. MOHAWK NATION NEWS. APR. 16, 2026.  Trump wants to control the economy of the world and to annihilate those who resist him. The US and Israel are carrying out what is called the “final solution to the Indian problem” meaning all original people throughout the world. So far 150 million indigenous of North, Central and South America have been murdered by the Europeans since their invasion of turtle island in 1492.

Today, many world leaders are trying to copy the system of genocide that was put into affect by these Europeans. Today I see the resistence the way Bad Bunny sees it. Get rid of those in the way. The fascists the world over want to kill off the original caretakers so a few can rule the earth. It was the ‘biggest holocaust’ in all humanity. 

The Indian Act [1876] of the colony of Canada is the framework to permanently eliminate the indigenous people and take over every aspect of the natural world and resources. They consolidated their actions to continue their crimes until we are disappeared or absorbed. Everyone in the world knows we indigenous own the lands that we can never sell or transfer. When the colonists legislated us into ‘wards’ of their colony without our representation, they took Indigenous funds into trust, built Canada and gave our funds to their friends to invest into their corporations be taking our lands and resources. As of April 18, 2026, the value of Canada reached $2.21 trillion USD, which is all Indigenous funds made with our lands and resources. Like the “Epstein Files”, there have always been “war” departments involved in their dealings with us. The Department of National Defence of Canada from 1755 to 1860 managed the “Indians” [Indian Department].   

The US equivalent are the Supreme Court decisions, treaties and statutes of the American colonists , based on Federal Indian Law managed by the Bureau of Indian Affairs which also took “wardship” of us and our funds who still own the land and resources of turtle island North America. Our Indian Trust Funds are part of stolen real estate. The theft continues.

The two sides of the fascist system are the ‘predators’ and the ‘ordinary people’. The corporate system is the fascist two party [war] system which permeates the Western form of control and now the world. The Kaianerekowa great peace of the original people of the Western  Hemisphere are the original people whose way is based on a !00% decision making process derived from peace, righteousness and power. We were never consulted by the colonist about this world known theft of our lands, resources and taking our lives. 

Today, many fascist/nazi world leaders are showing themselves to be dangerous and corrupt “gangsta’s” now trying to save themselves. US President Trump is head of the corporation of the United States of America which is on stolen indigenous land. Prime Minister Carney of British Canada, is a banker, and employed by them to do the dirty work for the shareholders of the Corporation of Canada. Both US and Canada corporations are run by private shareholders of their companies. They both still have laws on their books to extinguish us: the Indian Act 1867 in Canada and the  US laws in the United States enacted by the colonists in 1871. Everybody must now tell us how they got all our resources, lands and Indian Trust Funds. It was and still is through murdering, stealing and lies. They show the world, “This is how we got it all and you too can get the same benefits”.

US Federal Indian Law is not a single document with one date, but a body of laws stemming from treaties, statutes, and Supreme Court decisions dating back to the late 18th century, with major foundational acts passed in 1830 [Indian Removal Act of 1871 is the end of treaty-making. The Dawes Act of 1830 and Indian Reorganization Act 1934.Are part of these laws forced on the indigenous. 

Both US and Canada were run by the War Department. World Leaders who have built fascist governments and economies are now trying to change directions.The rats are scattering to save themselves. Business is handled by the military, through numerous numbered wars. Their police states keep everybody in line, paid for by people’s taxes. They have never learned how to work in peace or to anybody elses’ benefit.    

The corporate leaders are in charge of these private companies and make the decisions to go to war. They have always been war-like, functioning better in a time of turmoil, confusion and fear. In our case, we had to be placed in death camps called reservations so they could finalize “THE FINAL INDIAN PROBLEM which we call the “white man problem’. They want to get rid of us and any memory of our existence. At the present time, the predator countries [US and Israel] have the following playbook: 

  1. Send in informants and agents to put the target country in psychological turmoil ;
  2. Interfere in the victim’s economy to mess up the target as much as possible;
  3. Blockade goods going in and out of the target country; [including the goods the rich elite need like cosmetics, booze, jewellery and things for their amusement, etc. 
  4. Initiate US Tariff and economic penalties against whoever, particularly oil and interception of tankers  and natural gas, which other countries need to survive.  
  5. Send out lots of confusing undiplomatic statements. The predators hurt their own.  
  6. Interfere with all public transportation around the world. No buses. No gas for cooking. No charcoal. 
  7. No garbage collection so unsanitary waste piles up and makes their life a hardship. No gas specially for work vehicles to hurt the target’s economy throughout the world. 
  8. Shift to 4 day work week. Shut down businesses, tourism, anything that helps the economy. 60% of Americans are now living paycheck to paycheck. Cancel international air routes. 
  9. Turn off electric power.
  10. Slow delivery of agriculture and products affecting food supply. 
  11.  Constantly put fear into the original population by sending missiles and weapons at them.  

In 1992 the United Nations issued a declaration that none can interfere with another nation or sovereign that would cause a humanitarian catastrophe. It is a serious violation of international law for the US to impose their will on a third party to hurt their development and survival. Genocide is still being carried out on the indigenous around the world. 

 Needed today are ships of food, fuel, building materials, solar lamps, basic household supples and funds as aggression is rising. 

INFO: The registration of the Corporation of CANADA in 1867 with the U.S. Securities & Exchange Commission is #00002300.98 ; and the United States is registered in the District of Columbia ORGANIC ACT OF 1871 as UNITED STATES OF AMERICA/TA 000109556. 

Finally, according to the Montevideo Convention on the Rights and Duties of States, 26 Dec. 1933, the U.S., Australia, Canada, and New Zealand incorporated. They do not have : [a] a original population; [b] land;[c] culture;  and language. Therefore are not countries. 

Too remind everyone, from the beginning of our association, in 1720 the Migmags informed the colonists that every single indigenous person is totally attached to every bit of our mother earth.  

Edwin Star as a young man in the Vietnam times asks, “War. What is it good for”.

https://www.youtube.com/watch?v=ztZI2aLQ9Sw&list=PLgc5OCyd3_OOPkktm_fIDFw60zbeuHZL-&index=1

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“liebensraum again”.

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As of March 2026, a delegation of original people from Alberta, Canada,  specifically from the Confederacy of Indigenous 6  Nations met with King Charles III at Buckingham Palace in England to discuss the attempt by the Europeans to interfere with our resources from our land, air and water, of onowarekeh, turtle land. This agreement with us is based on the Royal Proclamation of 1763. There are now temporary European visitors to our lands.  

The island of onowarewkeh created a boundary along the Appalachian Mountains in New York State acknowledging only existing indigenous land rights throughout our land. Crown approval was required for all land and resource purchases. Private land purchases were prohibited. The land is our mother and we must help take care of her. There must be no Crown approval for all acquisitions. The Royal Proclamation is a foundational document for Indigenous-Crown relations and for Indian future territorial evolution of all indigenous land. We Iroquois left the US and Albany in 1784. Some Mohawks were forced to move to the west of the Mississippi river.

The Mohawks moved to kantekeh and Kahnawake when the British came to the Canadian colony. The Mohawks were always in the Mohawk Valley and the Mohawk River and are still there. It will always be our land, always.

This trip to London England coincided with actions in the province of Alberta where dozens of “pretendian” leaders gathered at the provincial legislature to oppose voice opposition to the separatist movement led by groups like the “Alberta Prosperity Project” and to express their lack of confidence in the government of Alberta. 

The indigenous people are also challenging provincial private members of the colonial governments or institutions of Canada to steal the indigenous land and resources. The colonists have no right to conduct  a referendum to take Canada through a colonist-led petition. They can only leave Canada by getting off their feet, walking out of Alberta with only what they brought with them from their original homeland. They can walk across the border and become Americans. All the land will always be ours. 

The original people will always remind everybody that we will always resist the continued theft of our birthright and protect our stolen possessions in the face of “difficult time”, referring to Alberta’s difficult political direction. 

Born to Run” by Bruce Springsteen.

 

HISTORIC MOHAWK/IROQUOIS ALLIANCES WITH RUSSIA AND IRAN

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MOHAWK-RUSSIAN-IRAN RELATIONS

MNN. Mar. 7, 2026. Mohawk Nation members have found a few wampum treaty belts left with Peter the Great, the Czar of Russia, in 1710 that were presented at the World’s First International Peace Conference in London, at our initiation. The Europeans were very interested in how our law of peace defeated the colonial ambitions of France in 1701 after the Great Peace of Montreal. Our Haudeonsaunee chiefs presented these belts to all the monarchies of Europe. We explained the meaning of the alliance that was formed with the Mohawks according to the Kaianerekowa, the Great Law of Peace.
Russian bear greets Mohawk Bear.
Russian bear meets Mohawk Bear clan.

Russian Czar Peter the Great was there. He refused to take part in the subsequent biggest genocide of indigenous peoples carried out by the Europeans of the original people of onowarekeh turtle island [North America]. In 1899 Czar Nicholas II of Russia set up the first world court for international dispute resolution in the Hague, The Permanent Court of Arbitration. The goals are world peace and an end to war.   The Permanent Court of Arbitration.

The statesman of the Romanov Dynasty.

Peter the Great, the statesman, listened to Rotino’shonni:onwe chiefs in 1710 in London.

          We were and still are the victims of the same ‘crown’ criminal bankers and the Vatican corporation that carried out the genocide of over 150 million of the original inhabitants of the Western Hemisphere. Then they murdered the entire imperial family of Russia in 1917 for refusing to take part in the biggest holocaust in all humanity in step with their dastardly plans to take over the world. 

That’s history. Today Prime Minister Mark Carney of the colony of Canada is in no position to speak for the indigenous caretakers of Onowarekeh. He cannot intervene in a  war between Russia and Ukraine, or provide military weapons and our funds made from theft of our land and resources without our permission. The indigenous people will decide who the colonists of Canada shall stand with in any international issue. Iran [formerly Persia] stood with us in 1923 when our Iroquois Confederacy sent Deskahe Levi General to join the League of Nations which Canada as a colony was not qualified to join. Mark Carney cannot now order a foreign nation, Russia, to come to his table to negotiate for peace or profit in an international forum on behalf of the true people of onowarekeh turtle island. Only we can do that and those wampum belts are the physical evcidence of that. We have always remained the ancient ally of Russia since 1710 and of Iran in 1923.  

Canada, back off of any aggression against Russia or you will be breaking an ancient treaty that was ratified in 1710 for all of the indian nations on turtle island with Russia. We remind all that both Canada and America are not sovereign. They are colonies.

The following Voice of Russia Radio interview, Part I, with Mohawks was aired on April 5, 2014. It is about our search for the Guswentha that Peter the Great received at the World’s First International Peace Conference in London in 1710. VOICE OF RUSSIA RADIO interview. This has since been found in Russia. American Indians Seeking 1700 Guswentha Peace Treaty Belt.

Tom Jones reminds us of who is pulling Mark ‘Carnage’ Carney’s strings: listen to the “Puppet Man”. 

https://www.youtube.com/watch?v=XDjk6uTXKwg&list=RDXDjk6uTXKwg&start_radio=1

Peace, righteous and power. 

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kahentinetha2@protonmail.com

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Embassy off Russia, 285 Charlotte St., Ottawa, Ontario K1V 8L5 416-979-4626; Embassy of Iran, 245 Metcalfe St., Ottawa K2P 2K2; Islamic Republic of Iran, 212-687-2020 iran@UN.int; Prime Minister Canada, Mark Carney, 80 Wellington, Ottawa K1A 0A2.