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Category Archives: AFN / Tribal & Band Council / Indian Affairs

NEW/OLD BAND COUNCIL HUSTLE

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MNN. June 27,  2023.

Here’s how it goes. A band council entity is set up. They offer to help their people. Somebody or a community group get some monies to “benefit the community”, but the band council or its nominee own all the assets from it and can tell us what we can or cannot do. The band council and its entities use our funds to ingratiate,  enrich themselves, get into conflict of interest situations and possible fraud.

Remember, the band councils are corporate agents of Canada that were set up on Oct. 25, 1924 to help Canada take and control our land and resources.

                            Said the onkwehonweh to the canadien!

For example, an incorporated community association [the band council] invites a so called non-profit society in to build a community hall for the people. In the end it benefits mostly them and Canada, not the people.

The meeting is held at a band council building. The main host is a guy who works for the band council, who is directly involved with the process. Canada and the provinces have millions of dollars in program funds they offer to support projects they deem will ‘benefit’ the community!  

As a part of the band council corporate apparatus, the  nominee employee helps push the grant application forward. He gets their documents together and registers them to be a not-for-profit society in order to receive the funds.

The host suggests they build a structure that would cost $500,000. There will be taxes for each household because this incorporated association is no longer indigenous. 

The mentor asks for $300,000 for the logs; $800,000 for the lock up; then another $200,000 for the construction of the building, then transportation and putting it together on the site, plus expenses to hook up the water, electricity, and sewage. If they do not get the initial grant, then the costs for the project somehow rise to $1.5. to $2 million which has to be borrowed by the villagers.  In most cases most of these enterprises are not needed.

When the mentor, on behalf of the association gets the grant, he owns and leases it to the society for $1 a year. The purpose is not to benefit the community as mostly they never see the money. 

 Public funds are being used to enrich the corporate non-native band council entity. Out of the $1.5 million or more granted or loaned, the building costs $500,000 and who knows where the rest goes.

The band council cannot be part of any community since they are a foreign for-profit crown corporation.  The employee/mentor dupes the people. 

The conflict of interest is because the band council employee cannot have anything from this grant application process for himself.  It was his idea and he has been working with his ‘band council superiors’ to push this project  through.

The Supreme Court [Beverly McLachlan] unanimously ruled that the tsilhqot’in does have a claim of 750 sq. Km [680 sq. mi.] of land. This decision is a precedent for all turtle island.

The colonial Supreme Court held that aboriginal title constitutes a beneficial interest in the land, the underlying control of which is retained by the Crown. Why? We are caretakers of turtle island. Indigenous people are sovereign and have all duties and  responsibilities to decide everything. Also, to proactively use and manage the land, including its natural resources. But the foreign entity, the Crown, gave themselves the right to override aboriginal title in the so called “public interest”!!

This scam is practiced on every native until all our land is completely taken from us. Everything the intruders do is void as no land can be conveyed. A foreign for-profit private crown corporation does not have any right to deal with the “general public”, including band councils. A private company can only deal with their own employees, property and dependants. “Public” funds are used to enrich themselves by requisitioning this legitimate native property without using their own assets to do it. In fact, the funds could be coming from our “Indian Trust Funds”.

The band councils work dilligently for Canada. 

Sections 35/52 of the Constitution Act of Canada 1982 and its band councils do not exist according to our way. Original people are caretakers and sovereigns of all turtle island for all future generations. The Crown has no claim on anything.

This is a new way to genocide us by “reconciliation ” with Canada through forced citizenship without physical slaughter as they did in the past.

Rumormillnews 224893 CGI’S empyyreal:CRD in Sook BC, Canada engaged in money laundering, unjust enrichment and fraud with proof. Sat. 24-Jun2023H

Lester Flatt and Earl Scruggs had an insight into the goings on of Indian reservations in Canada in the “The Ballad of Jed Clampett”: 

Come and listen to a story ’bout a man named JedPoor mountaineer barely kept his family fedThen one day he was shooting for some food,And up through the ground come a bubbling crude(Oil that is, black gold, Texas tea)
Well the first thing you know old Jed’s a millionaireKin folk said Jed move away from thereSaid California is the place you oughta beSo they loaded up the truck and they moved to Beverly(Hills that is, swimming pools, movie stars). . .  .

 MNN Court Correspondent thahoketoteh@ntk.com 

Box 991, kahnawake, que. canada MNN kahentinetha2@protonmail.com 

INTERIM REPORT: MISSING CHILDREN & UNMARKED BURIALS

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MNN. June 18, 2023. Kimberly Murray BA, LL.B, IPC

“I am honoured to have been entrusted with being the Special Interlocutor… to support the work of Survivors and Indigenous communities to protect, locate, identify, repatriate, and commemorate the children who died while being forced to attend Indian Residential Schools”. 

Kimberly Murray BA, LL.B, IPC

She was appointed for two years as Independent Special Interlocutor for Missing Children and Unmarked Graves and Burial Sites associated with Indian Residential Schools. She is a member of the Kahnesatake Mohawk Nation.

THIS IS THE PODCAST of Ms. Murray presenting the Interim Report, “Sacred Responsibiility: Searching for the Missing Children & Unmarked Burials”.

Interim report on the search for missing children and unmarked burials | APTN News

THIS IS THE REPORT:

Part 6 of the report begins to lay the foundation for a new Reparations Framework to address the gaps and barriers within Canada’s current legal system, which is ill-equipped to provide accountability and justice for Indigenous Peoples in the face of genocide, colonial violence, and mass human rights violations. It defines an Indigenous-led process and explains why such a process is essential to the search and recovery of the missing children and unmarked burials. It concludes by outlining ten elements of reparations that will form the basis of the Final Report. Summaries are included throughout to illustrate the barriers communities are facing, as well as emerging Indigenous-led practices that have been applied to advance search and recovery work in accordance with Indigenous law and protocols. 

https://osi-bis.ca/wp-content/uploads/2023/06/OSI_InterimReport_June-2023_WEB.pdf

Helen Reddy knows the energy of someone like Kimberly Murray:

I am woman, hear me roarIn numbers too big to ignoreAnd I know too much to go back an’ pretend‘Cause I’ve heard it all beforeAnd I’ve been down there on the floorAnd no one’s ever gonna keep me down again
Yes, I am wiseBut it’s wisdom born of painYes, I’ve paid the priceBut look how much I’ve gainedIf I have to, I can do anythingI am strong (strong)I am invincible (invincible)I am woman
Helen Reddy - I Am Woman (Official 4K Video)
MNN Court Correspondent thahohketoteh@ntx.com 
Mohawk Nation News kahentinetha2@protonmail.com
Box 991 kahnawake quebec J0L 1B0

 

 

INDIGENOUS PEOPLE DEMAND MORITORIUM ON QUEBEC LOGGING

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MNN. June 21, 2023. 

Indigenous guardians of the ancestral territories of the Innu, Atikamekw and Mohawk are demanding a moratorium on logging in Quebec.

A banner in the middle of a forest road on which one can read: “Guardians of the territory on the lookout”.

This coalition is made up of the Innu collective Mashk Assi, which defends the unceded territory of Nitassinan; the Ekoni Aci movement, which brings together defenders of the Atikamekw territory of Manawan and Wemotaci; and the Kanien’kehà:ka Kahnistensera, better known as the Mohawk Mothers.

PHOTO: COURTESY OF MASHK ASSI COLLECTIVE

Due to the “ecological disaster caused by the forest fires”, a coalition of traditionalist Innu, Atikamekw and Mohawk indigenous peoples demands a moratorium on logging and mining activities north of the St. Lawrence River by the end of 2023.

Activists with banners block a logging road.

Innu and Atikamekw activists block logging roads to oppose logging on their unceded ancestral territory.

PHOTO: COURTESY OF MASHK ASSI COLLECTIVE

These First Nations activists recall that the millions of hectares burned affect not only the habitat of wildlife that is crucial to their culture, but also the health of many Aboriginal communities.

With what is happening concerning the quality of the air which is unbreathable in several places, we think that it is really important to put a brake at the moment , specified Michael Paul of the Mashk Assi collective.

In addition to the moratorium, the Aboriginal people who present themselves as holders of ancestral title to their respective territories are asking for an inquiry into the causes of the forest fires.

“  The government, through its mismanagement of the forest, has created this situation of extreme danger for which it is responsible. By prioritizing profitability, the government has created monoculture coniferous forests that turn into veritable powder kegs in dry and hot weather, at the risk of public health.  »

— A quote from  Excerpt from the letter from the Mashk Assi collective, the Ekoni Aci movement and the Mohawk Mothers

This forest management is based on cutting potential, industrial development and immediate profit. The priority place of the forest industry in forest management is too great and has created a situation of unprecedented danger. We must act immediately to break this impasse , continue the Aboriginal traditionalists.

The Chibougamau forest fire, seen from the air.

The Chibougamau forest fire (File photo)

PHOTO: COURTESY

The coalition also calls for an independent environmental impact study to be carried out in collaboration with the United Nations Special Rapporteur and that it be chaired by the indigenous guardians of the territory. We are the custodians of ancestral knowledge that has allowed the boreal forest to survive until today. We know every corner of our territory and the families of animals with whom we share it. As recognized by a UN report, Indigenous peoples are by far the best guardians of the natural territory and the environment, everywhere on the planet , supports the coalition.

The blockage maintained in the Laurentides wildlife reserve

Three weeks ago, before the forest fires broke out and restrictions came into effect, Indigenous people from the Mashk Assi collective forced the closure of several logging sites located in the Laurentides wildlife reserve. They denounce the destruction of the forests south of Lake Kénogami.

This blockage is still in effect on Nitassinan. In particular, a permanent camp has been set up at kilometer 216 of Route 175 to monitor the comings and goings in the forest.

These Innu, who do not benefit from the support of the Mashteuiatsh band council , sent eviction notices to the forestry companies present on their ancestral territory. 

Since May 29, indigenous activists have been regularly patrolling Nitassinan to ensure that there are no loggings.

We are ready to go to court if it is not respected , mentioned the committed artist Michael Paul.

A native camp in the forest.

Innus have set up a permanent camp along the logging road located at kilometer 216 of the Laurentides wildlife reserve.

Mike Paul Kuekuatsheu - Ashinetau - vidéoclip officiel

 

PHOTO: COURTESY OF MASHK ASSI COLLECTIVE

The Lignarex Group, which qualifies this file as delicate , is one of the manufacturers who complied by withdrawing their forestry machinery from certain construction sites. From the outset, the leaders of Lignarex said they were ready to negotiate with the Innus .

The collective has also authorized the logging company to recover the trees already felled to avoid wasting wood.

Innu artist Michael Paul Kuekuarsheu sings of the resistance of his people:

With information from Gabrielle Morissette

Read also :

Priscilla Plamondon Lalancette (go to the author’s page)

 

 

Mike Paul Kuekuatsheu - Ashinetau - vidéoclip officiel

MOHAWK WARRIOR SOCIETY: HANDBOOK ON SOVEREIGNTY & SURVIVAL Podcast

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MNN. June 20, 2023. The Kahnistensera, Mohawk Mothers of kahnawake, kanesatake, and akwesasne knew Louis karonhiaktajeh Hall, and were greatly influenced by his stories, philosophy and farsightedness. This podcast reveals many of his past, current and future insights into what lay ahead for the Mohawks. 

 

Mohawk Warrior Society

 

The Mohawk Warrior Society is one of the most successful militant organizations in North America. Their predecessors were key to the defeat of the French in Quebec and the United States in the War of 1812. Today, the Warriors are best known for their role in the 1990 Oka standoff against the Canadian army. In the new book, The Mohawk Warrior Society: A Handbook on Sovereignty and Survival, the movement for the first time tells its own history.

We are joined by the editors of this unique anthology of resistance, Philippe Blouin, Matt Peterson, Malek Rasamny and Kahentinetha Rotiskarewake and also by Kwetiio and Karennatha who, along with Kahentinetha, are members of the group Kanien’kehà:ka Kanistansera, the Mohawk Mothers.

Louis will always be honored by the people. The world will never forget the warrior flag he designed. Even the Kingsmen back in the 60’s honoured Louis: Ah Louie Louie. Oh no, Said we gotta go. Yeah yeah yeah. Yeah yeah. Baby. Louie Louie. Oh baby. Said we gotta go. A fine little girl. She waitin for me. Catch a  ship, across the sea. Sail that ship out all alone. Me never think how. I’ll make it home. I’ll make it home. Ah Louis Louie. No no no no. Make it home. . . .  

YouTube player

Episode: 034 Mohawk Warrior Society
Date: 18 June 2023 | Length: 70:23
Briefing Notes

 Karoniaktajeh Louis Hall. The Mohawk Warrior Society: A Handbook on Sovereignty and Survival. (PM Press 2023)
 The Native and the Refugee. (Electronic Intifada 2015)
 Jon Elmer on Mohawk blockades (Al Jazeera June 2010)
 Jon Elmer on the Mohawk Warrior Society and the Canadian military (Inter Press 2007)
 see also The Brief Podcast 023: 500 Years of Indigenous Resistance with Gord Hill

Contact thahoketoteh@ntk.com ,

MNN Court Correspondent

Mohawknationnews.com Box 991, kahnawake que. canada J0L 1B0

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NOCTURNAL INDIGENOUS GRAVE ROBBERS DUE FOR KARMIC RESET

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MNN. June 25, 2023.

Lake Cowichan Gazette June 18, 2023

“Residential school denialists tried to dig up suspected unmarked graves in Kamloops, B.C., report finds

Denialism is the last step of genocide, says report from independent interlocutor

Moira Wyton · CBC News · 
Kimberly Murray speaks at a podium.
Kimberly Murray speaks after being appointed as Independent Special Interlocutor for Missing Children and Unmarked Graves and Burial Sites associated with Indian Residential Schools, at a news conference in Ottawa in June 2022. (Justin Tsang/The Canadian Press)

Residential school deniers tried to dig up suspected unmarked grave sites at the former Kamloops Indian Residential School, not believing a May 2021 announcement from the Tk’emlúps te Secwépemc that as many as 215 Indigenous children had been buried there, according to a new report.

“Denialists entered the site without permission. Some came in the middle of the night, carrying shovels; they said they wanted to ‘see for themselves’ if children are buried there,” said a Friday report from Kimberly Murray, the independent special interlocutor for missing children and unmarked graves and burial sites associated with Indian Residential Schools.

She did not say who the denialists were or when they came to the site.

But the unauthorized visits to the site are the work of a “core group” of Canadians who continue to deny, defend or minimize the physical, sexual, psychological and emotional abuse inflicted on Indigenous children in the Indian Residential School System “despite the indisputable evidence of survivors and their families,” Murray said at a Friday news conference. Read Up . . .

Indigenous advocate, Alice Cooper, scipts it well in his song, Dead Babies.

Little Betty ate a pound of aspirinShe got them from the shelf upon the wallBetty’s mommy wasn’t there to save herShe didn’t even hear her baby call
Dead babiesCan’t take care of themselvesDead babiesCan’t take things off the shelfWell we didn’t want you anywayLalala-la, lalala-la, la la la
Goodbye, Little Betty

contact: MNN court reporter thahoketoteh@ntk.com

Box 991, kahnawake Que. Canada J0L 1B0 

ROCKING MOHAWK MOTHERS

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MNN. June 4, 2023. On April 6, 2023, The final day of mediation began at 9.15 a.m.. This photo was taken at the end around 11:15 that night. 

Lawyers, judge and kahnistensera Mohawk Mothers stood together for this photo of completion of the mediation at the Montreal Court. 

For details of the Settlement Agreement, April 6, 2023 – See court documents filed as CANADA PROVINCE OF QUEBEC, DISTRICT OF MONTREAL. No. 500-17-120468-221. Superior Court [Civil Division]. Between Plaintiffs kahnistensers; Defendents SQI, RVH, MUHC, McGill U., Montreal, AG Canada & AG Quebec; and 3rd Party Intervenors – Unmarked Graves & Burial Sites associated with Indian Residential Schools. 

Words from our wise elder, Red-X, whose eyes are black cavernous void leading directly into the 5th dimension. He surveyed the current state of the kaianerekowa from his silver eagle and said that the gariwiio pimple is about to burst. He said, “What will be is what creation means”. He advised that what we all need is love, and then flew to the west where the sun never sleeps and disappeared into his celestial portal.  

Jeannie C. Riley sings about some experiences in some places of higher learning:

I wanna tell you all a story ’boutA Harper Valley widowed wifeWho had a teenage daughterWho attended Harper Valley Junior HighWell, her daughter came home one afternoonAnd didn’t even stop to playAnd she said, “mom, I got a note here from the Harper Valley PTA”
Well, the note said, “Mrs. JohnsonYou’re wearin’ your dresses way too highIt’s reported you’ve been drinkingAnd a-running ’round with men and goin’ wildAnd we don’t believe you oughta be a-bringin’ upYour little girl this way”And it was signed by the SecretaryHarper Valley PTA. . . . [Harper Valley PTA]

 

mohawknationnews.com 

contact box 991, kahnawake [quebec canada] J0L 1B0  kahentinetha2@protonmail,com

INNU & GUARDIANS OF NITASSINAN EVICT LOGGERS

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MNN. Sat. June 3, 2023. The traditional Innu people evict logging companies from their territory and cancel modern treaty in the making.

The traditional guardians of the Nitassinan, the unceded territory of the Innu people whose 570 000 km2 are bigger than the territory of France, have sent two cease and desist letters to halt the current invasion of their land and attempts to extinguish their inherent rights. Here are the two letters for your attention.

From: Collectif Mashk Assi* 1 Guardians of Nitassinan, Innu ancestral territory collectifmashkassi@hotmail.com

RE: Notice of eviction from Innu territories and cessation of logging

To: Scierie Girard. 5872 route des Bouleaux, Shipshaw (Québec) G7P 1E3 Forestier Luc Goulet et fils. 440 rue du Coteau-Marcil, Albanel (Québec) G8M 3R3 Scierie Martel. 3000 route du Lac Est, Alma (Québec) G8B 5V2 Groupe Forestra. 4910 boulevard Talbot, Laterrière (Québec) G7N 1A3 Coop Fernand Boileau, Groupe Lignarex and other chains. 445 route 381, Fernand-et-Boilleau (Québec) G0V 1H0. Scierie du Lac-Saint-Jean inc. 41 route Saint-André, Métabetchouan-Lac-à-la-Croix (Québec) G8G 1X2. Produit Forestier Résolu. 200 rue de Quen, Dolbeau-Mistassini (Québec), G8L 5M8.

BY REGISTERED MAIL

We hereby inform you that all your employees and subcontractors must immediately evacuate Nitassinan, a sovereign and unceded territory of the Innu people, by order of the guardians of the territory. Your company is operating illegally on our territory, without having consulted the territory’s guardian families, whose authority over Nitassinan is protected by the Canadian Constitution, international law and the United Nations Declaration on the Rights of Indigenous Peoples. Only these families have the right to authorize a company to operate on the traditional territory of the Innu people. Agreements with Band Councils imposed by the federal government are null and void, as their jurisdiction is limited to reserve territory, as recognized by Canadian courts.

INNU GUARDIANS OF THE LAND

The custodians of the traditional territory of the Innu people have never ceded their ancestral rights, either by treaty or by conquest. The guardian families of Nitassinan ask you to cease all forestry activities and to leave our territory immediately. Your presence on Nitassinan constitutes a violation of innu tipenitamun, Innu sovereignty over the 571,000 km2 of Nitassinan, and uetshit takuaimatishun, the implementation of self-determination by the Innu people themselves.

Please also note that we are acting in solidarity and alliance with our Atikamekw brothers and sisters who are fighting to protect their ancestral forests in Nitaskinan. Please be advised that failure to comply with this eviction order will render you liable to prosecution for the violation of our human and ancestral rights. We consider the denial of our sovereignty and the ransacking of our territory to be a continuation of the genocide of indigenous peoples recognized by the Canadian government and Pope Francis I. By destroying our forests, you are destroying our environment and violating our right to bequeath our territory, our identity and our ancestral way of life to future generations. We ask you to stop the colonization of our territory, the destruction of the flora and fauna that make up our environment and the genocide of our people. We ask you to make a genuine gesture of reconciliation with the Innu people by respecting this eviction order in a peaceful manner.

Please inform all your employees and sub-contractors to leave our territory immediately. We ask that you take your personal belongings, equipment and vehicles and leave our territory in a timely and peaceful manner. As of May 30, it will no longer be possible for you to access our territory, except to remove your equipment, and you will be liable to prosecution. Please act accordingly.

From: Collectif Mashk Assi Guardians of Nitassinan, Innu ancestral territory collectifmashkassi@hotmail.com

SUBJECT: Formal notice to cease negotiations of the Petapan Treaty and other treaties

To: Attorney General of Canada Department of Justice Canada Litigation Branch 50 O’Connor Street 5th Floor – Room 531 Ottawa, Ontario K1A 0H8

Attorney General of Quebec Bernard, Roy (Justice – Quebec) 1 Notre-Dame Street East, Suite 8.00 Montreal, Quebec H2Y 1B6 BY

REGISTERED MAIL

We ask the Attorney General of Canada to inform his administrative bodies known as the Band Councils of Mashteuiatsh, Essipit and Nutashkuan to cease speaking and undertaking negotiations on behalf of the Innu people. These Band Councils have no jurisdiction over the traditional Ilnuash territory of Nitassinan, other than that granted by the Canadian government on reserves through the imposition of the Indian Act, which Aboriginal Services Minister Marc Miller acknowledges is racist in nature.

The Band Councils of Mashteuiatsh, Essipit and Nutashkuan in no way represent the Innu people, whose legitimate authority resides in the guardian families of the territory, of which the Mashk Assi collective is a spokesperson. We also ask the representatives of Canada, Quebec and the Band Councils to cease any media disinformation campaign giving the public the impression that the traditional Innu people would be involved in any way whatsoever in the negotiation of modern treaties, including the Petapan Treaty and any agreements resulting from Bill C-15. The Petapan Treaty is negotiated behind closed doors by lawyers representing various levels of colonial governments, and has never been seen or consulted by the members of our communities and the guardian families of Nitassinan who preserve the Innu aitun, our ancestral way of life and sovereign title to our territory.

The territory’s guardian families have repeatedly informed you that negotiations concerning our title and ancestral rights must cease. In a letter submitted in 2005 to Canadian Prime Minister Paul Martin, the Ukauimau aimu coalition, “words of mothers”, made up of over 270 members from different communities, denounced the lack of transparency and consultation in the process of illegally ceding ancestral territory, as well as “the usurpation of the identity of the Pekuakamiulnuatsh originally from Nitassinan and the various administrative, legislative, legal abuses, etc.., on the territory of the Nehlulnu descendants” by the federal administrative authorities of the Band Councils.

The descendants of the original Ilnuash people have repeated the same message several times since, including in a letter dated March 30, 2023, which stated that Territory Chiefs, Territory Guardians and Kukum (grandmother) circles have the obligation to protect ancestral territory. In Innu law, the land is inalienable and constitutes a legacy for future generations that must be protected and respected. In this sense, and under Innu law, these negotiations are illegitimate and illegal. The Hereditary Chiefs therefore call for an immediate halt to the process of global territorial negotiations. We hereby give you formal notice to immediately cease and suspend the negotiation of the Petapan Treaty and any other treaty, law or agreement in principle modifying our collective and individual ancestral rights, including the action plan for the implementation of Bill C-15 on the implementation of the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP), under pain of legal proceedings.

The Mashk Assi collective and the territory’s guardian families are implementing the obligation, under Innu law, to protect Tshikauinu Assi, Mother Earth. It is part of the collective and individual legal obligations of the territory guardian families, the Kukum circle, and the territory chiefs, to protect Assi. As guardian families of Nitassinan, holding sovereign title to the unceded territory of the Innu people, we remind you that any treaty negotiation without our participation and free and informed consent is a violation of our fundamental rights protected by international law, the Constitution of Canada and the UNDRIP.

You are hereby informed that any decision taken without the consent of the Nitassinan custodial families concerning our territory, sovereignty and rights is null and void. Any negotiation aimed at extinguishing, suspending or modifying in any way our aboriginal rights without our free and informed consent will be considered a violation of our human rights and will be prosecuted in Canada and before international tribunals. We ask that the United Nations Special Rapporteur be immediately notified of the current denial of our very existence as a sovereign Innu people, through both “modern treaties” and the granting of logging permits on our territory without our consent. We see this denial of our existence as a continuation of the colonial genocide of indigenous people who are preserving their way, their right and their ancestral territories.

We therefore remind you, for the last time under threat of legal action, that all negotiations undertaken without our consent concerning our territory and ancestral rights must cease immediately. The guardian families of Nitassinan, who have never ceded their ancestral rights, either by treaty or by conquest, urge you to immediately cease all actions that may infringe on their collective and individual rights, and on the integrity of their unceded territory. Please act accordingly.

Recorded live 
Collectif Mashk Assi

As Frank Zappa, friend of the Innu, said:

“Dreamed I was an eskimoFrozen wind began to blowUnder my boots and around my toesThe frost that bit the ground below
It was a hundred degrees below zero…
And my mama criedAnd my mama criedNanook, a-no-noNanook, a-no-noDon’t be a naughty eskimo
Save your money, don’t go to the showWell I turned around and I said oh, oh ohWell I turned around and I said oh, oh ohWell I turned around and I said ho, hoAnd the northern lights commenced to glow

And she said, with a tear in her eyeWatch out where the huskies go,And don’t you eat that yellow snowWatch out where the huskies go,And don’t you eat that yellow snow”

 

COME TO AKWESASNE KANONSESNE PRESS CONFERENCE WED. NOON May 31/23

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Inviting all allies to come stand in solidarity to protect the inherent rights of our children in a gathering and press conference scheduled for NOON on Wednesday May 31, 2023 at Kanienkehaka Kaianerekowa Kanonsesne, located at 560 SR 37 Akwesasne, NY 13655.

For questions or more information, please call

(518) 521-0741 or email kanonsesneh@gmail.com

See attached letters.

 

OUR BEAUTIFUL MOTHER ‘A’NONWAREKE’ [TURTLE ISLAND]

See message below and attached documents for basis:

May 22, 2023

Akwesasne

Kanehsatake

Kahnawake

Oshweken

Tyendinaga

Wahta

THE MESSAGE: The people of Kanienkeh have inhabited Anonwa’re:ke since time immemorial and have adhered to Kaienerekowa consistently. The Kanienkehaka have never relinquished, traded, bartered, sold, or compromised their title and responsibilities to the land and all the natural resources including air and water. The Kahnistensera execute their responsibilities as stewards of the land and consistently commit to protecting the integrity of it for the children to come.

As such, the Kanienkehaka remind our families, our territories, and those who reside upon our mother that this land was, is, or never will be up for adoption, sale, transfer or dismantlement.

If there is an individual, organization, committee, corporation or government that is in negotiations for lands on A’nonwareke, this is an illegitimate conduct. Individuals who claim to represent Kanienkehaka in any manner that is in contrary to our constitution have placed themselves outside of Teiotiokwenhakstha (see wampum #58).

Teiotiokwenhakstha is consistently enacted to maintain harmony with the natural world.

Let it be known that ANY land claims or land negotiations will NOT be recognized and are unacceptable by the Kanienkehaka.

 

As Robbie Robertson and Sadie Buck remind us: q=youtube+robbie+robertson+unity+stomp+dance&rlz=1C5CHFA_enCA724CA724&oq=youtube+robbie+robertson+unity+stomp+dance&gs_lcrp=EgZjaHJvbWUyBggAEEUYOTIGCAEQRRhA0gEJMjE5MzZqMGo3qAIAsAIA&sourceid=chrome&ie=UTF-8#fpstate=ive&vld=cid:3ced18ff,vid:bedkyBvAjPo

In circles we gatherMoonlight fires are kindledSending it backWe just make it go back
Beating hearts, beating heartsCome as one, come as oneThis is Indian countryThis is Indian country
Together we danceAll the first nationsThere’s no chanceWe ever gonna give up, no
Beating hearts, beating heartsCome as one, come as oneThis is Indian countryThis is Indian country
Intertribal
Going home, going homeTo a nation, six nationsTo all the faces I did not know
Beating hearts, beating heartsCome as one, come as oneThis is Indian countryThis is Indian country 
Ongwehonwe
Box 991, kahnawake [que. canada] J0L1B0

FOR MORE BACKGROUND INFO:

https://mail.proton.me/u/1/inbox/0hp0B_cBeTEaAwFdK5D0-KwU2lgr6AtqoQC_t0S_6AcIKYB5VmwMTIGBHX7gC2TWFm7kaRQSiPX_dh7hE7VgIA==

MOHAWK MOTHERS COURT STATEMENT & AGREEMENT APR 20/23

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APRIL 20, 2023. COURT STATEMENT OF KAHNISTENSERA “MOHAWK MOTHERS”, QUEBEC, MONTREAL – #500-17-120468-221

This is a historic Agreement between:

The kanienkehaka kahnistensera of Kahnawake, the Mohawk Mothers,

and

The Quebec Government, Royal Victoria Hospital, McGill University Health Centre, McGill University, City of Montreal, Attorney General of Canada and Attorney General of Quebec.

 

We followed the great peace which is our way since time immemorial. It is the spirit of these children that is making us seek the truth so that we can more clearly see into the future.    

We came to the Montreal Supereior Court with the kaianerekowa to find a way to fsearch for the unmarked graves of our children and families. This is how the kahenkehaka [Mohawk Iroquois] are dealing with the issue of genocide. Our children’s lives were devalued. We are using our natural way, with the women at the helm supported by the men.

There will be justice for all children and families. 

With the other parties we can put the spirits of our children to rest and that the entities that are responsible for their deaths will be held accountable. We will stay focused and continue searching for justice. We assume that all parties before this court and the whole world will join us in this new beginning.

kanienkehaka kahniatensera of kahnawake

THE AGREEMENT

Rectified Settlement agreement

Legal Coverage

Falconers LLP

Media Coverage

‘Mohawk Mothers’ reach agreement with McGill to search grounds for unmarked grave | APTN News

As the free wheeling Bob Dylan sings,

“Oh what did you see, my blue eyed son? Oh what did you see, my darling young one? . . . . .  
I’ve stumbled on the side of twelve misty mountains
I’ve walked and I’ve crawled on six crooked highways
I’ve stepped in the middle of seven sad forests
I’ve been out in front of a dozen dead oceans
I’ve been ten thousand miles in the mouth of a graveyard

[Chorus]
And it’s a hard, and it’s a hard, it’s a hard, it’s a hard
It’s a hard rain’s a-going to fall

[Verse 2]
Oh, what did you see, my blue-eyed son?
And what did you see, my darling young one?
I saw a newborn baby with wild wolves all around it
I saw a highway of diamonds with nobody on it
I saw a black branch with blood that kept dripping
I saw a room full of men with their hammers a-bleeding
I saw a white ladder all covered with water
I saw ten-thousand talkers whose tongues were all broken
I saw guns and sharp swords in the hands of young children

MohawkNationNews.com. MNN Court Reporter thahoketoteh@ntx.com  kahentinetha2@protonmail.com

Box 911, kahnawakeh Quebec Canada J0L 1B0

 

 

SWEET SURRENDER Audio

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AUDIO

 

MNN. Apr. 3. 2023. Canadians are beginning to be haunted by two past issues, murders of indigenous children and their unmarked graves being found. So far many thousands of unmarked graves have been discovered across Canada of children who were taken and disposed of, as well as numbers of children who were sold to colonial settlers for as little as $100. Most bodies are found near the Canadian Government Indian residential schools they were forced to attend. Many were medically experimented upon or died from mistreatment. 

They pretend they do not remember but they do. The children were disposed of in horrific ways.  All the residential school sites are crime scenes. The archives will soon reveal criminal wrongdoing or orchestrated genocide. The Canadian courts, ‘all admiralty’ want to “reconcile” their criminal actions by paying money. Reconciliation is an accounting term. Their main objective is to put a price on an “Indian child” so they can reconcile their registries. The Canadian courts base their whole existence upon “the Doctrine of Discovery” which the Vatican has now recinded.

We all have to look at the truth. When the invaders arrived to onowarekeh, turtle island, they witnessed our happiness. We welcomed them as our younger brothers. They decided they were going to take over the whole family because they thought they were smarter and get away with it. There is no happy ending for us, especially because our story was once so peaceful. We are a people who have a great love for each other and all living things.

We know that on this earth all living things have the same mother, she is the earth. We all have the same source energy as father. That makes us all brothers and sisters who shall survive and coexist on our mother.

Then a time came and most of us died.

They wrote in their laws of Canada that we are subhuman, the same as a bear or a deer, so they can kill us with impunity. Those running the corporation of ‘Canada’ have no moral conscience and take an oath to the emperor at the Vatican through the King of England. They do not take an oath to the people they apparently represent or to the land known they call ‘Canada’. These are the biggest criminals on our land.

The truth has been revealed while those in power turn their back and pretend they do not not see what is upon their shoulders. We have been in survival mode since October 25, 1924, when reserves were established to kill all the Indians.

The real Indian people have a philosophy called ‘karma’ and they say, there is ‘good karma’ and ‘bad karma’. The Canadian colonial society has much bad karma coming their way.

We are now opening all the boxes of secrets about the dissection and dismemberment of our most precicous children. We will once again know the happy life our grandchildren’s grandchildren deserve til infinity. Today we are going to start to put the pieces of the puzzle back together. Canadians, you will soon be facing more and more of the people you oppressed.

Because you put your private corporation on stolen land and murdered our people Canadians are stateless. We have stopped running away from you. Canada is coming to an end. We will be grateful when we are free. The compass on what we are going to do is in our minds. We are imagining who we are. We will live with creation as we were intended.

The sweet Sarah Maclachan surrenders to the unknown:

It doesn’t mean much

It doesn’t mean anything at all
The life I’ve left behind me is a cold room

I’ve crossed the last line
From where I can’t return
Where every step I took in faith betrayed me
And led me from my home

And sweet surrender
Is all that I have to give

Take me in, no question’s asked
You strip away the ugliness that surrounds me
(Who are you?)
Are you an angel?

Am I already that gone?
I only hope that I won’t disappoint you
When I’m down here on my knees
(Who are you?)

And sweet surrender
Is all that I have to give
(Who are you?)

And sweet surrender
Is all that I have to give

Don’t understand
The touch of your hand
I would be the one to fall
I miss the little things
I miss everything about you. . . . .

 

Sweet Surrender

SWEET SURRENDER

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