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INTERIM REPORT: MISSING CHILDREN & UNMARKED BURIALS

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MNN. June 18, 2023. Kimberly Murray BA, LL.B, IPC

“I am honoured to have been entrusted with being the Special Interlocutor… to support the work of Survivors and Indigenous communities to protect, locate, identify, repatriate, and commemorate the children who died while being forced to attend Indian Residential Schools”. 

Kimberly Murray BA, LL.B, IPC

She was appointed for two years as Independent Special Interlocutor for Missing Children and Unmarked Graves and Burial Sites associated with Indian Residential Schools. She is a member of the Kahnesatake Mohawk Nation.

THIS IS THE PODCAST of Ms. Murray presenting the Interim Report, “Sacred Responsibiility: Searching for the Missing Children & Unmarked Burials”.

Interim report on the search for missing children and unmarked burials | APTN News

THIS IS THE REPORT:

Part 6 of the report begins to lay the foundation for a new Reparations Framework to address the gaps and barriers within Canada’s current legal system, which is ill-equipped to provide accountability and justice for Indigenous Peoples in the face of genocide, colonial violence, and mass human rights violations. It defines an Indigenous-led process and explains why such a process is essential to the search and recovery of the missing children and unmarked burials. It concludes by outlining ten elements of reparations that will form the basis of the Final Report. Summaries are included throughout to illustrate the barriers communities are facing, as well as emerging Indigenous-led practices that have been applied to advance search and recovery work in accordance with Indigenous law and protocols. 

https://osi-bis.ca/wp-content/uploads/2023/06/OSI_InterimReport_June-2023_WEB.pdf

Helen Reddy knows the energy of someone like Kimberly Murray:

I am woman, hear me roarIn numbers too big to ignoreAnd I know too much to go back an’ pretend‘Cause I’ve heard it all beforeAnd I’ve been down there on the floorAnd no one’s ever gonna keep me down again
Yes, I am wiseBut it’s wisdom born of painYes, I’ve paid the priceBut look how much I’ve gainedIf I have to, I can do anythingI am strong (strong)I am invincible (invincible)I am woman
Helen Reddy - I Am Woman (Official 4K Video)
MNN Court Correspondent thahohketoteh@ntx.com 
Mohawk Nation News kahentinetha2@protonmail.com
Box 991 kahnawake quebec J0L 1B0

 

 

INDIGENOUS PEOPLE DEMAND MORITORIUM ON QUEBEC LOGGING

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MNN. June 21, 2023. 

Indigenous guardians of the ancestral territories of the Innu, Atikamekw and Mohawk are demanding a moratorium on logging in Quebec.

A banner in the middle of a forest road on which one can read: “Guardians of the territory on the lookout”.

This coalition is made up of the Innu collective Mashk Assi, which defends the unceded territory of Nitassinan; the Ekoni Aci movement, which brings together defenders of the Atikamekw territory of Manawan and Wemotaci; and the Kanien’kehà:ka Kahnistensera, better known as the Mohawk Mothers.

PHOTO: COURTESY OF MASHK ASSI COLLECTIVE

Due to the “ecological disaster caused by the forest fires”, a coalition of traditionalist Innu, Atikamekw and Mohawk indigenous peoples demands a moratorium on logging and mining activities north of the St. Lawrence River by the end of 2023.

Activists with banners block a logging road.

Innu and Atikamekw activists block logging roads to oppose logging on their unceded ancestral territory.

PHOTO: COURTESY OF MASHK ASSI COLLECTIVE

These First Nations activists recall that the millions of hectares burned affect not only the habitat of wildlife that is crucial to their culture, but also the health of many Aboriginal communities.

With what is happening concerning the quality of the air which is unbreathable in several places, we think that it is really important to put a brake at the moment , specified Michael Paul of the Mashk Assi collective.

In addition to the moratorium, the Aboriginal people who present themselves as holders of ancestral title to their respective territories are asking for an inquiry into the causes of the forest fires.

“  The government, through its mismanagement of the forest, has created this situation of extreme danger for which it is responsible. By prioritizing profitability, the government has created monoculture coniferous forests that turn into veritable powder kegs in dry and hot weather, at the risk of public health.  »

— A quote from  Excerpt from the letter from the Mashk Assi collective, the Ekoni Aci movement and the Mohawk Mothers

This forest management is based on cutting potential, industrial development and immediate profit. The priority place of the forest industry in forest management is too great and has created a situation of unprecedented danger. We must act immediately to break this impasse , continue the Aboriginal traditionalists.

The Chibougamau forest fire, seen from the air.

The Chibougamau forest fire (File photo)

PHOTO: COURTESY

The coalition also calls for an independent environmental impact study to be carried out in collaboration with the United Nations Special Rapporteur and that it be chaired by the indigenous guardians of the territory. We are the custodians of ancestral knowledge that has allowed the boreal forest to survive until today. We know every corner of our territory and the families of animals with whom we share it. As recognized by a UN report, Indigenous peoples are by far the best guardians of the natural territory and the environment, everywhere on the planet , supports the coalition.

The blockage maintained in the Laurentides wildlife reserve

Three weeks ago, before the forest fires broke out and restrictions came into effect, Indigenous people from the Mashk Assi collective forced the closure of several logging sites located in the Laurentides wildlife reserve. They denounce the destruction of the forests south of Lake Kénogami.

This blockage is still in effect on Nitassinan. In particular, a permanent camp has been set up at kilometer 216 of Route 175 to monitor the comings and goings in the forest.

These Innu, who do not benefit from the support of the Mashteuiatsh band council , sent eviction notices to the forestry companies present on their ancestral territory. 

Since May 29, indigenous activists have been regularly patrolling Nitassinan to ensure that there are no loggings.

We are ready to go to court if it is not respected , mentioned the committed artist Michael Paul.

A native camp in the forest.

Innus have set up a permanent camp along the logging road located at kilometer 216 of the Laurentides wildlife reserve.

Mike Paul Kuekuatsheu - Ashinetau - vidéoclip officiel

 

PHOTO: COURTESY OF MASHK ASSI COLLECTIVE

The Lignarex Group, which qualifies this file as delicate , is one of the manufacturers who complied by withdrawing their forestry machinery from certain construction sites. From the outset, the leaders of Lignarex said they were ready to negotiate with the Innus .

The collective has also authorized the logging company to recover the trees already felled to avoid wasting wood.

Innu artist Michael Paul Kuekuarsheu sings of the resistance of his people:

With information from Gabrielle Morissette

Read also :

Priscilla Plamondon Lalancette (go to the author’s page)

 

 

Mike Paul Kuekuatsheu - Ashinetau - vidéoclip officiel

NOCTURNAL INDIGENOUS GRAVE ROBBERS DUE FOR KARMIC RESET

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MNN. June 25, 2023.

Lake Cowichan Gazette June 18, 2023

“Residential school denialists tried to dig up suspected unmarked graves in Kamloops, B.C., report finds

Denialism is the last step of genocide, says report from independent interlocutor

Moira Wyton · CBC News · 
Kimberly Murray speaks at a podium.
Kimberly Murray speaks after being appointed as Independent Special Interlocutor for Missing Children and Unmarked Graves and Burial Sites associated with Indian Residential Schools, at a news conference in Ottawa in June 2022. (Justin Tsang/The Canadian Press)

Residential school deniers tried to dig up suspected unmarked grave sites at the former Kamloops Indian Residential School, not believing a May 2021 announcement from the Tk’emlúps te Secwépemc that as many as 215 Indigenous children had been buried there, according to a new report.

“Denialists entered the site without permission. Some came in the middle of the night, carrying shovels; they said they wanted to ‘see for themselves’ if children are buried there,” said a Friday report from Kimberly Murray, the independent special interlocutor for missing children and unmarked graves and burial sites associated with Indian Residential Schools.

She did not say who the denialists were or when they came to the site.

But the unauthorized visits to the site are the work of a “core group” of Canadians who continue to deny, defend or minimize the physical, sexual, psychological and emotional abuse inflicted on Indigenous children in the Indian Residential School System “despite the indisputable evidence of survivors and their families,” Murray said at a Friday news conference. Read Up . . .

Indigenous advocate, Alice Cooper, scipts it well in his song, Dead Babies.

Little Betty ate a pound of aspirinShe got them from the shelf upon the wallBetty’s mommy wasn’t there to save herShe didn’t even hear her baby call
Dead babiesCan’t take care of themselvesDead babiesCan’t take things off the shelfWell we didn’t want you anywayLalala-la, lalala-la, la la la
Goodbye, Little Betty

contact: MNN court reporter thahoketoteh@ntk.com

Box 991, kahnawake Que. Canada J0L 1B0 

COME TO AKWESASNE KANONSESNE PRESS CONFERENCE WED. NOON May 31/23

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Inviting all allies to come stand in solidarity to protect the inherent rights of our children in a gathering and press conference scheduled for NOON on Wednesday May 31, 2023 at Kanienkehaka Kaianerekowa Kanonsesne, located at 560 SR 37 Akwesasne, NY 13655.

For questions or more information, please call

(518) 521-0741 or email kanonsesneh@gmail.com

See attached letters.

 

OUR BEAUTIFUL MOTHER ‘A’NONWAREKE’ [TURTLE ISLAND]

See message below and attached documents for basis:

May 22, 2023

Akwesasne

Kanehsatake

Kahnawake

Oshweken

Tyendinaga

Wahta

THE MESSAGE: The people of Kanienkeh have inhabited Anonwa’re:ke since time immemorial and have adhered to Kaienerekowa consistently. The Kanienkehaka have never relinquished, traded, bartered, sold, or compromised their title and responsibilities to the land and all the natural resources including air and water. The Kahnistensera execute their responsibilities as stewards of the land and consistently commit to protecting the integrity of it for the children to come.

As such, the Kanienkehaka remind our families, our territories, and those who reside upon our mother that this land was, is, or never will be up for adoption, sale, transfer or dismantlement.

If there is an individual, organization, committee, corporation or government that is in negotiations for lands on A’nonwareke, this is an illegitimate conduct. Individuals who claim to represent Kanienkehaka in any manner that is in contrary to our constitution have placed themselves outside of Teiotiokwenhakstha (see wampum #58).

Teiotiokwenhakstha is consistently enacted to maintain harmony with the natural world.

Let it be known that ANY land claims or land negotiations will NOT be recognized and are unacceptable by the Kanienkehaka.

 

As Robbie Robertson and Sadie Buck remind us: q=youtube+robbie+robertson+unity+stomp+dance&rlz=1C5CHFA_enCA724CA724&oq=youtube+robbie+robertson+unity+stomp+dance&gs_lcrp=EgZjaHJvbWUyBggAEEUYOTIGCAEQRRhA0gEJMjE5MzZqMGo3qAIAsAIA&sourceid=chrome&ie=UTF-8#fpstate=ive&vld=cid:3ced18ff,vid:bedkyBvAjPo

In circles we gatherMoonlight fires are kindledSending it backWe just make it go back
Beating hearts, beating heartsCome as one, come as oneThis is Indian countryThis is Indian country
Together we danceAll the first nationsThere’s no chanceWe ever gonna give up, no
Beating hearts, beating heartsCome as one, come as oneThis is Indian countryThis is Indian country
Intertribal
Going home, going homeTo a nation, six nationsTo all the faces I did not know
Beating hearts, beating heartsCome as one, come as oneThis is Indian countryThis is Indian country 
Ongwehonwe
Box 991, kahnawake [que. canada] J0L1B0

FOR MORE BACKGROUND INFO:

https://mail.proton.me/u/1/inbox/0hp0B_cBeTEaAwFdK5D0-KwU2lgr6AtqoQC_t0S_6AcIKYB5VmwMTIGBHX7gC2TWFm7kaRQSiPX_dh7hE7VgIA==

CANADA WILL SOON BE DISSOLVED

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MNN. March 31, 2023. OCTOBER 25TH, 2024, IS THE 100TH ANNIVERSARY OF THE PLANNED EXTINCTION OF THE INDIGENOUS PEOPLE. INSTEAD IT WILL BE THE CELEBRATION OF THE FAILURE OF THE PLAN TO “SOLVE THE INDIAN PROBLEM”.
The Pope announced that the Doctrine of Discovery has been recinded. He acknowledges and affirms the genocide happened in Canada. Canada supports the Pope’s comments through Sections 35 and 52 of the Constitution Act of Canada 1982 that the kaianerekowa is the law of the land and and that all Canadian laws are “null and void”. This is at odds with the enforcement of the “Indian Lands Act” and the “Indian ACT. The illegitimate government of Canada has plead guilty to all the genocide, i.e. residential schools, land theft, destruction and rape of our mother, ad nauseum. 
We were always a natural part of turtle island. We have been blocked from taking care of our mother. The Doctrine underlies all the land transactions throughout Canada. It lead to the increased wealth and power of Europe which was the foundation for the industrial revolution, increased globalization, capitalism and neo capitalism. The colonial power Canada is Corporation # ISO CA 3166-1 registered in the Vatican, as are all corporations, based on the fraudulent Doctrine of Discovery.  Indian Affairs is a department of the army and the war will never end until the military government of Canada is neutralized. Canada is a corporation owned by a few banking families that claim to own every municipality throughout turtle island and through the birth certificates of every child born in Canada.  
The greatest form of slavery is when the slaves believe they are free. 500 plus reserves were created as prisoner of war camps on October 25, 1924 [Indian Lands Acts]. The end of the 100 year plan of our demise is now over! We will be free and Canada will be dissolved. Canada is a corporate operation masquerading as a country. The Montevideo Convention of 1932 sets out the criteria for a true country, which must have its own language, culture and land. Canada has none of these. They’ve here to exploit all our natural resources. 
All these criminals and their families who take oaths to the King of England must be immediately arrested and excommunicated from our land. We never invited them here. All immigrants must ask us for our permission to come here and live amongst us under the law of the land, as caretakers of all of turtle island for future generations through nature, truth and justice. The multi generational invaders can never become indigenous to this land they call Canada.  They must adhere to the indigenous law of peace.   
The kaianerekowa is the law of the land. The usurpers rely on the law of the water, Admiralty laws. All courts in Canada are private corporations under Admiralty law.of the seas.  
KAIANEREKOWA WILL NEVER RECOGNIZE CANADA. This law has been applied in Canada militarily to hold indigenous people in place and forcefully assert their admiralty jurisdiction on us so the Crown can plunder our resources.   
THEY NEED TO HALT THEIR ECOCIDAL ASSAULT ON OUR MOTHER EARTH NOW! Canada is going to be accountable for the crime of genocide. In other words, Canada is an illegal entity that is based on genocide and theft and the penalty must be dissolution of Canada. Our planned celebration of the end of Canada will be  October 25, 2024, exactly 100 years after the Minister of Indian Affairs proclaimed the “100 Year Plan to be Rid of the Indian Problem”. Germany and the world did not reconcile with the Nazis.  Kaianerekowa can never reconcile with genocide. 
These are truths. Canada must account for these truths. 
Donavan sings about the first land out of the water, onowarekeh, turtle island. and the first humans to come on the earth, us.   
The continent of Atlantis was an island
Which lay before the great flood
In the area we now call the Atlantic Ocean.
So great an area of land,
That from her western shores
Those beautiful sailors journeyed
To the South and the North Americas with ease,
In their ships with painted sails.
To the East Africa was a neighbour,
Across a short strait of sea miles.
The great Egyptian age is But a remnant of The Atlantian culture.
…..The antediluvian kings colonised the world
All the Gods who play in the mythological dramas
In all legends from all lands were from far Atlantis. Knowing her fate,
Atlantis sent out ships to all corners of the Earth.
On board were the Twelve:The poet, the physician, The farmer, the scientist,
The magician and the other so-called Gods of our legends.
Though Gods they were –
And as the elders of our time choose to remain blind
Let us rejoice
And let us sing
And dance and ring in the new Hail Atlantis! . . . 
Mohawknationnews.com  contact thahoketoteh@ntk.com Mohawk Nation News correspondent

 

SELF-SUPPORT TERMED INDIAN GOAL

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Feb 1, 2023.

 

 

Recently the Kahnistenseras of Kahnawake were invited to Hart House of University of Toronto to speak about current indigenous issues. 

 Globe & Mail 1964 republication  of Feb. 11, 1965. ProQuest Historical Newspapers : “Self-Support Indian Goal“

     

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Kahentinetha Horn, a lissum Indian, forecast an Indian in the future of every University of Toronto student who jammed Hart House art gallery yesterday to hear her talk on the arts and culture of contemporary Indians.                                       Miss Horn prophesied that in 35 years, Canada’s Indian population would be 1,800,000 – or roughly one out of every 25 persons. would be an Indian, she said.          “You are the privileged of the privileged”, she told the students. “You are the 82 per cent of the  future leaders of Canada” – I represent the despairing 1 per cent who are multiplying rapidly in Canada. Now is the time you must learn about Indians to help us achieve our main goal.”                                                                        The first goal of Indians is to be able to support themselves, she said.                       On each Wall of Hart House gallery hung paintings by Norval Morrisseau, Ojibway Indian from Beardmore, Ont.  “They conveyed a message of the past”, Miss Horn said.  “Such art flows through the blood of my brothers and sisters – but most of the benefits reaches the white man’s salons?”                                                        While Indian culture certainly encompasses significant art form, the arts of Indians have leaned more to warfare and politics, Miss Horn said.                                “For 20,000 years, the Indians have had a struggle to survive the forces of nature.  The cultural arts come only with leisure –  after survival.” The greats of her ancestors, the Iroquois, were related to politics and warfare. The United Nations concepts are modelled on the Iroquois Confederacy, for example. Their arts of warfare are the reasons the students speak English today instead of French, she said. That’s why you have Prime Minister Pearson as leader instead of President de Gaulle”.                                                                                                        Most Indians, Miss Horn said, are unemployable. “I’m afraid technical sciences will keep Indians unemployable. We haven’t time to think about our arts. We have to keep our people alive. How to keep our women alive, for example, past the age of 45. Why does one out of 10 of our babies die before the age of 4? Don’t ask me why; nobody has ever researched the reason. It’s just a statistic. We need housing, medical care, community planning, training and education. We need an interest in welfare –  there’ll be one of us in thec future for every one of you. 

     Note to readers: The population of indigenous people in Canada today is 1.800,000.  

KAHNWAKE MOHAWK MOTHERS BLAZING A TRAIL

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MNN. Nov. 8, 2022. So glad this came out in the Eastern Door of Kahnawake. This is what is known as ‘balanced’ writing. 

Mohawk Mothers blazing a trail

JOHNNY CASH explains the kahnistensera’s situation pretty well in his song when the mother keeps telling the son not to take their guns to town. They don’t listen to their mother and end up dead. 

[Verse 1]
A young cowboy named Billy Joe grew restless on the farm
A boy filled with wonderlust who really meant no harm
He changed his clothes and shined his boots
And combed his dark hair down
And his mother cried as he walked out

[Chorus]
Don’t take your guns to town son
Leave your guns at home Bill
Don’t take your guns to town

[Verse 2]
He laughed and kissed his mom
And said your Billy Joe’s a man
I can shoot as quick and straight as anybody can
But I wouldn’t shoot without a cause
I’d gun nobody down
But she cried again as he rode away [chorus]

[Verse 3]
He sang a song as on he rode
His guns hung at his hips
He rode into a cattle town
A smile upon his lips
He stopped and walked into a bar
And laid his money down
But his mother’s words echoed again [chorus]

[Verse 4]
He drank his first strong liquor then to calm his shaking hand
And tried to tell himself at last he had become a man
A dusty cowpoke at his side began to laugh him down
And he heard again his mothers words [chorus]

[Verse 5]
Filled with rage then
Billy Joe reached for his gun to draw
But the stranger drew his gun and fired
Before he even saw
As Billy Joe fell to the floor
The crowd all gathered around
And wondered at his final words 

[Chorus]
Don’t take your guns to town son
Leave your guns at home Bill
Don’t take your guns to town

kahnistensera@riseup.net

HAIL MARY PASS

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She:kon everyone. We are bracing for the hearing tomorrow at the Quebec Superior Court while the excavators and backhoe are already digging up our land at the Royal Victoria Hospital. We want to thank everyone that supported us in our struggle to protect our land and children. We will post updates shortly. Stay tuned.

Kahentinetha

p.s.: I have been notified that I have made a factual mistake at a recent speech at Concordia by stating that the minister of Crown Indigenous Relations Mark Miller had served in the Canadian military in the Oka crisis. While Miller was effectively an infantry commander in the Canadian Army Primary Reserve, he was not present in Oka as he was 17 years old and his military duty was allegedly peeling potatoes. I was misinformed, and if the Prime Minister and the Pope can apologize, so can I. kahentinetha

As Late Kurt Cobain apologized for leaving this world, 

What else should I be?
All apologies
What else could I say?
Everyone is gay
What else could I write?
I don’t have the right
What else should I be?
All apologies

MOHAWKNATIONNEWS.COM 

kahentinetha2@protonmail. com

MOHAWK WARRIOR SOCIETY BOOK LAUNCH

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MNN. Oct. 20, 2022.

We are due in quebec superior court at 9.00 a.m. on Wednesday, October 26, 2022 for our attempt to get an injunction to stop the excavation of McGill’s Allen Memorial Institute and other areas of tionni tiotialkon and tekanontak, now called Mount Royal, where there are serious suspicions of unmarked graves of our indigenous children. 

This is a book about Louis Karonhiaktajeh Hall of Kahnawake and other areas of kanienkehaka’onwe. Niawen’kowa.  

 

The Mohawk Warrior Society: Round Table and Book Launch

 

kahnistensera@@riseup.net

MOHAWK WARRIOR SOCIETY BOOK LAUNCH

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mohawk-warrior-book-launchImage by Kanien’kehá:a artist, author, and activist, Louis Karoniaktajeh Hall, 1918-1993

https://www.facebook.com/events/839055253794046 https://www.concordia.ca/cuevents/offices/provost/fourth-space/programming/2022/10/18/mohawk-warrior-society-publication-launch.html

The Mohawk Warrior Society Book Launch and Screenings on Indigenous Sovereignty and Survival Tuesday, October 18, 2022 – Wednesday, October 19, 2022 11 a.m. – 4 p.m. 4TH SPACE J.W. McConnell Building, Concordia University 1400 De Maisonneuve Blvd. W., Montreal The Mohawk Warrior Society: Book Launch and Screenings on Indigenous Sovereignty and Survival

Join us for the launch of an unprecedented book, a public roundtable with members of the Kanien’keha:ka Rotiskenrakete of the Men’s Fire and Kanien’kehá:ka Kahnistensera, an activist group of Mohawk women from Kahnawake, and film screenings in celebration of Indigenous culture and resilience.

THE MOHAWK WARRIOR SOCIETY: A HANDBOOK ON SOVEREIGNTY AND SURVIVAL, is the centrepiece of our events. Containing new oral history by key figures of the Rotisken’rhakéhte revival in the 1970s, this compilation tells the story of the Warriors’ famous flag and other art, their armed occupation of Ganienkeh in 1974, and the role of their constitution, the Great Peace. This book launch is part of a two-day series of events and film screenings that foreground Kanien’kehá:ka activism, culture, and current issues within the broader rubric of Indigenous sovereignty.

See below for the full schedule:

October 18 11:00am – 4:00pm Round Table and Book Launch

October 19 1:00pm – 1:15pm

Welcome and Introduction 1:15pm – 2:00pm Film Screening: “Mohawk Nation” (1978) 2:00pm – 2:15pm

Short Break 2:15pm – 2:40pm Film Screening: “Rose” (2022) 2:45pm – 4:00pm

Open Discussion How can you participate? Join us in person or online by registering for the Zoom Meeting or watching live on YouTube.

Have questions? Send them to info.4@concordia.ca

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