SPITTING BEARS – COUNTDOWN TO OCT. 25, 2024 ‘FINAL SOLUTION’

The Red-X.  His eyes are black cavernous void leading directly into the 5th demension.

MNN. Feb. 5, 2024. The Red X is reminding us of the finalization on October 25, 2024 of the “final solution to the Indian problem”.  

Framework Fraud – Part 2 is an MNN reprint of March 3, 2019 of the plans of the colonial settlers of Canada for the “final solution of the indian problem”. The indigenous people who have been placed on turtle island by creation will be eliminated as the original people of this land by the stroke of the colonial invader’s pen to be forced to become “canadiens” [squatters on our land]. The “100 year business plan” was set in place by Prime Minister Duncan Campbell Scott on October 25, 1924, who is the author and executioner of this insidious plan. The final day of our existence as the natural people is planned for October 25, 2024, the date of the Indian Lands Acts. 

The Red X from the fifth dimension gives his opinion on the “The Framework Agreement” from the Fifth Dimension where he comes from. “Let the sunshine. Let the sunshine in. The sunshine in. Come on everybody. Just sing along and let the sunshine in. Open your heart. Let it shine on in. You got to feel it. Open up your heart and let it shine on in.  

https://www.youtube.com/results?search_query=Fifth+Dimension+%22Let+the+sunshine+in%22
https://www.youtube.com/results?search_query=Fifth+Dimension+%22Let+the+sunshine+in%22 https://www.youtube.com/results?search_query=Fifth+Dimension+%22Let+the+sunshine+in%22

Now open up the following PDF and read about the settler colonialists’ “business plan” for us:

mohawknationnews.com/blog/2019/03/framework-fraud 

Thahoketoteh@ntk.com Court Communications

MohawkMothers.ca

Kahnistensera@riseup.net

mohawknationnews.com 

box 991, kahnawake que. canada J0L 1B0

kahentinetha2@protonmail.com

 

DENY “AIR PRODUCTS” PERMIT BY FEB. 8/24.

MNN. January 31, 2024. There are questions about “Air Products”. We need to know if their product is safe. Please post & distribute this. niawen kowa. MNN.

“Air Products in Massena – the SPDES permit must be denied.

Akwesasro:non have been largely unaware of the plans to open an Air Products and Chemical Incorporated facility in Massena, NY. Massena is located a few miles upstream of Akwesasne on the St. Lawrence River, or Kaniatarawenen:en.

Air Products is advertised as a ‘green’ hydrogen facility. It will use subsidized hydroelectric energy of the Moses Power Dam to run an electrolysis reaction to divide water molecules into their oxygen and hydrogen components. The hydrogen will be stored in tankers, transported by trucks, and sold to large commercial entities as an alternative energy source. This is described as a ‘green’ climate change solution. The facility is currently applying to the Department of Environmental Conservation (DEC) for its State Pollutant Discharge Elimination System (SPDES) Permit.

These are important details of Phase one of the Air Products Massena facility:

Once operating, the facility will consume 3 million gallons of water daily from the St. Lawrence River.

In its SPDES permit application, the facility is requesting to discharge water at 90 degrees Fahrenheit into the Grasse River. Will this cause thermal pollution?

Hydrogen is highly flammable (recall the Hindenburg transport balloon?) and an estimated 25 trucks per day will transit east to Interstate Highway 87, straight through Akwesasne Territory.

An undisclosed type and amount of Biocide and Disinfectant will be discharged into the Grasse River, which flows downstream into the St. Lawrence River. What will happen to the plants that were placed in the Grasse River for remediation?

Approximately 80 acres of forestry and wetlands behind Alcoa will be clear-cut – a process that has already begun. These wetlands currently house endangered animals and plant life.

Additionally, the wetlands filter water and their roots strengthen the soil, preventing erosion. These wetlands are in proximity to Alcoa West’s Potliner Disposal Sites, lagoons and landfills containing fluoride, cyanide, PAHs, PCBs, and metals. Destroying these wetlands risks the integrity of our natural ecological barrier between these industrial waste zones and the Kaniatarawenen:en. 

The chemicals listed underlie the incredible contamination of the lands, waters, air, plants, medicines, trees, animals, and fish surrounding Akwesasne. In the 1970’s, Maclean’s magazine described Cornwall Island, a district of Akwesasne, as an island “Unfit for Man or Beast”. Many studies have linked this pollution to serious health problems in the people in Akwesasne. There are anecdotal high rates of cancers, autoimmune, liver, endocrine, diabetes, mental, and other health issues seen by the health workers of the community. These wetlands are integral to our health, as well as those of endangered species of wildlife, plants, insects, and fish. We have a responsibility to steward these forests and wetlands. Chemicals and thermal pollution are not safe for our fish, wildlife, or plant life. We have not been reassured that the integrity of the caps over the Grasse river bed will not be damaged by this proposed industry.

The community of Akwesasne has not been consulted about Air Products’ plans. If this is Phase 1, then what is Phase 2? There has NOT been free, prior, and informed consent of our people to this project. We have a right to know what is happening in proximity to our territory. We should not have had to get this information by a Freedom of Information process. We have a responsibility to steward the land, water, and the air. We must ensure that the historical impact of industrialization does not happen again. We need more information to make informed decisions for the future of ‘The Coming Faces’ and our environment.

As it stands, the SPDES permit must be denied. The due date is February 8, 2024.

Please- write, email, or call the DEC and urge them to deny Air Products the SPDES permit.

Miranda Gilgore,                                                                                                                                                                                  NYSDEC Region 6 Headquarters,                                                                                                                                                            State Office Building – 317 Washington St., Watertown, NY 13601                                                                                                  Phone: (315) 785-2245, Email: DEP.R6@dec.ny.gov

Ojistoh Horn, MSc, MD, CCFP

 

Sarah McLachlan and Robbie Robertson englightened us.  [World on Fire] “Hearts are worn in these dark ages. You’re not alone in this story’s pages. The light has fallen amongst the living and the dying. And I’ll try to hold it in, yeah I’ll try to hold it in. The world is on fire, it’s more than I can handle. I’ll tap into the water, try to bring my share. I’ll try to bring more, more than I can handle. Bring it to the table, bring what I am able. I watch the heavens but I find no calling. Something I can do to change what’s comin’. Stay close to me while the sky is falling. I don’t wanna be left alone, don’t wanna be. alone. The world is on fire, it’s more than I can handle. I’ll tap into the water, try to bring my share. I’ll try to bring more, more than I can handle. Bring it to the table, bring what I am able. Hearts break, hearts mend, love still hurts. Visions clash, planes crash, still there’s talk of Saving souls, still the cold is closing in on us. We part the veil on our killer sun. Stray from the straight line on this short run. The more we take, the less we become. The fortune of one man means less for some. The world is on fire, it’s more than I can handle. I’ll tap into the water, try to bring my share. I’ll try to bring more, more than I can handle. Bring it to the table, bring what I am able. The world is on fire, it’s more than I can handle. I’ll tap into the water, try to bring my share. I’ll try to bring more, more than I can handle. Bring it to the table, bring what I am able.”

 

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Box 991, kahnawake que.canada J0L 1B0 kahentinetha2@kprotonmail.com

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

MASS MACABRE MUSEUM INC.

MNN. JAN. 29, 2024. All North American museums depict lies  and “genocide” of the onkwehonwe, the original people of turtle island. We want back everything that was taken from us such as the wampum records that were hidden or destroyed as if we never existed. Stop displaying our skulls for profit such as Apache Geronimo’s skull stolen and being filled with whiskey for the “Skull and Bones” ritual of the graduating elite at Yale University. We want all the museum buildings so we can display the truth of the evil practices that destroyed the people of the great peace to create the U.S.”Republic of War”.

Our “hanging tobacco” have been in the shadows doing their work. The truth must be shown such as the residential school death camps, the MKULTRA experiments by the CIA and Canada, the murders of our children whose remains are now being found. 120 million original people of the Western Hemisphere were murdered by the settler colonialists. The whole truth must be displayed! Grave robbing must end! Canada must step up to the plate immediately to enact a Graves Protection Act to help us find our people. Canada’s reaction to the mass graves found in 2021 was to create the Office of the Special Interlocutor for Missing Children. Their mandate will finish next summer. We need a permanent permanent  independent onkwehonwe office for investigating the murders of our children. Although Canada has admitted genocide, there are no laws as in the US to protect our heritage?  

Leading Museums Remove Native Displays Amid New Federal Rules

https://www.yahoo.com/news/leading-museums-remove-native-displays-183325697.html

NEW YORK — The American Museum of Natural History will close two major halls exhibiting Native American objects, its leaders said on Friday, in a dramatic response to new federal regulations that require museums to obtain consent from tribes before displaying or performing research on cultural items.

Professors use actual skulls of murdered Indians to teach.

The halls we are closing are artifacts of an era when museums such as ours did not respect the values, perspectives and indeed shared humanity of Indigenous peoples,” Sean Decatur, the museum’s president, wrote in a letter to the museum’s staff on Friday morning. “Actions that may feel sudden to some may seem long overdue to others.”

The museum is closing galleries dedicated to the Eastern Woodlands and the Great Plains this weekend, and covering a number of other display cases featuring Native American cultural items as it goes through its enormous collection to make sure it is in compliance with the new federal rules, which took effect this month.

Museums around the country have been covering up displays as curators scramble to determine whether they can be shown under the new regulations. The Field Museum in Chicago covered some display cases, the Peabody Museum of Archaeology and Ethnology at Harvard University said it would remove all funerary belongings from exhibition and the Cleveland Museum of Art has covered up some cases.

But the action by the American Museum of Natural History in New York, which draws 4.5 million visitors a year, making it one of the most visited museums in the world, sends a powerful message to the field. The museum’s anthropology department is one of the oldest and most prestigious in the United States, known for doing pioneering work under a long line of curators including Franz Boas and Margaret Mead. The closures will leave nearly 10,000 square feet of exhibition space off-limits to visitors; the museum said it could not provide an exact timeline for when the reconsidered exhibits would reopen.

Some objects may never come back on display as a result of the consultation process,” Decatur said in an interview. “But we are looking to create smaller-scale programs throughout the museum that can explain what kind of process is underway.”

The changes are the result of a concerted effort by the Biden administration to speed up the repatriation of Native American remains, funerary objects and other sacred items. The process started in 1990 with the passage of the Native American Graves Protection and Repatriation Act, or NAGPRA, which established protocols for museums and other institutions to return human remains, funerary objects and other holdings to tribes. But as those efforts have dragged on for decades, the law was criticized by tribal representatives as being too slow and too susceptible to institutional resistance.

This month, new federal regulations went into effect that were designed to hasten returns, giving institutions five years to prepare all human remains and related funerary objects for repatriation and giving more authority to tribes throughout the process.

We’re finally being heard — and it’s not a fight, it’s a conversation,” said Myra Masiel-Zamora, an archaeologist and curator with the Pechanga Band of Indians.

Even in the two weeks since the new regulations took effect, she said, she has felt the tenor of talks shift. In the past, institutions often viewed Native oral histories as less persuasive than academic studies when determining which modern-day tribes to repatriate objects to, she said. But the new regulations require institutions to “defer to the Native American traditional knowledge of lineal descendants, Indian Tribes and Native Hawaiian organizations.”

We can say, ‘This needs to come home,’ and I’m hoping there will not be pushback,” Masiel-Zamora said.

Museum leaders have been preparing for the new regulations for months, consulting lawyers and curators and holding lengthy meetings to discuss what might need to be covered up or removed. Many institutions are planning to hire staff to comply with the new rules, which can involve extensive consultations with tribal representatives.

The result has been a major shift in practices when it comes to Native American exhibitions at some of the country’s leading museums — one that will be noticeable to visitors.

At the American Museum of Natural History, segments of the collection once used to teach students about the Iroquois, Mohegans, Cheyenne, Arapaho and other groups will be temporarily inaccessible. That includes large objects, like the birchbark canoe of Menominee origin in the Hall of Eastern Woodlands, and smaller ones, including darts that date as far back as 10,000 B.C. and a Hopi Katsina doll from what is now Arizona. Field trips for students to the Hall of Eastern Woodlands are being rethought now that they will not have access to those galleries.

What might seem out of alignment for some people is because of a notion that museums affix in amber descriptions of the world,” Decatur said. “But museums are at their best when they reflect changing ideas.”

Exhibiting Native American human remains is generally prohibited at museums, so the collections being reassessed include sacred objects, burial belongings and other items of cultural patrimony. As the new regulations have been discussed and debated over the past year or so, some professional organizations, such as the Society for American Archaeology, have expressed concern that the rules were reaching too far into museums’ collection management practices. But since the regulations went into effect on Jan. 12, there has been little public pushback from museums.

Much of the holdings of human remains and Native cultural items were collected through practices that are now considered antiquated and even odious, including through donations by grave robbers and archaeological digs that cleared out Indigenous burial grounds.

This is human rights work, and we need to think about it as that and not as science,” said Candace Sall, the director of the museum of anthropology at the University of Missouri, which is still working to repatriate the remains of more than 2,400 Native American individuals. Sall said she added five staff members to work on repatriation in anticipation of the regulations and hopes to add more.

Criticism of the pace of repatriation had put institutions such as the American Museum of Natural History under public pressure. In more than 30 years, the museum has repatriated the remains of approximately 1,000 individuals to tribal groups; it still holds the remains of about 2,200 Native Americans and thousands of funerary objects. (Last year, the museum said it would overhaul practices that extended to its larger collection of some 12,000 skeletons by removing human bones from public display and improving the storage facilities where they are kept.)

A top priority of the new regulations, which are administered by the Interior Department, is to finish the work of repatriating the Native human remains in institutional holdings, which amount to more than 96,000 individuals, according to federal data published in the fall.

The government has given institutions a deadline, giving them until 2029 to prepare human remains and their burial belongings for repatriation.

In many cases, human remains and cultural objects have little information attached to them, which has slowed repatriation in the past, especially for institutions that have sought exacting anthropological and ethnographic evidence of links to a modern Native group.

Now the government is urging institutions to push forward with the information they have, in some cases relying solely on geographical information — such as what county the remains were discovered in.

There have been concerns among some tribal officials that the new rules will result in a deluge of requests from museums that may be beyond their capacities and could create a financial burden.

Speaking in June to a committee that reviews the implementation of the law, Scott Willard, who works on repatriation issues for the Miami Tribe of Oklahoma, expressed concern that the rhetoric regarding the new regulations sometimes made it sound as if Native ancestors were “throwaway items.”

This garage sale mentality of ‘give it all away right now’ is very offensive to us,” Willard said.

The officials who drew up the new regulations have said that institutions can get extensions to their deadlines as long as the tribes that they are consulting with agree, emphasizing the need to hold institutions accountable without overburdening tribes. If museums are found to have violated the regulations, they could be subject to fines.

Bryan Newland, the assistant secretary for Indian Affairs and a former tribal president of the Bay Mills Indian Community, said the rules were drawn up in consultation with tribal representatives, who wanted their ancestors to recover dignity in death.

Repatriation isn’t just a rule on paper,” Newland said, “but it brings real meaningful healing and closure to people.”

c.2024 The New York Times Company

Michael Jackson’s “Thriller” is an illustration of how scared our innocent  and unaware youngsters must have been after being kidnapped and placed in the residential schools of horror run by the settler colonialists and the churches:

 mohawknationnews.com kahentinetha2@protonmail.com

MohawkMothers.ca

kahnistensera@riseup.net

box 911 kahnawake que. canada J0L 1B0 

EVERYBODY KNOWS

 

Please post & distribute.

 

 

MMN. Jan, 1 2024. Everybody knows and agrees that the defendants violated the judge’s order. If there is no more agreement, then the case reverts to the original mandate. The judge can force the defendants to obey his order of October 27th 2022. In our way, if two indigenous people work out an agreement, and one  violates it, then there would be some kind of serious confrontation. According to all parties, “this was agreed to so that the differences could be resolved in a nice way”. The plaintiffs did all they could to fulfill the agreement. We’ve never withheld any information. Now they lost another argument and have appealed it. 

Finding our children is our destiny. Our three issues are: finding our children, who killed them, and who is accountable. We are unfamiliar with the white man’s court system. We know our system of justice, the kaianerekowa. These children were brought here to McGill and its institutions and they died here. We must find them. Those responsible must be held accountable. Everybody knows murder is a crime. We want proof. Our murdered children are being found all over turtle island. Obviously the institutions do not want to be charged or held accountable. 

The corporation of Canada and its institutions are concerned about money. Their investors want to keep McGill going to make military and mental hardware. They don’t appear to be concerned about students. Quebec Premier Legault wants a French Quebec Republic on indigenous land! Impossible! Mcgill wants to keep everybody at bay. We came to this court because it is their way of law. We have our own justice system with checks and balances that far outweigh the colonial corporate construct of Canada. Since they appear not willing to follow our justice system, the only appellant court we will recognize is the World Appellant Court in The Hague.  

Remember, this is a crime scene. Everybody knows no one is suppose to contaminate a crime scene. If the victims were other than indigenous, nobody would tolerate such tampering of evidence. It is not in McGill’s interest for the truth of the crime to be revealed. 

Sections 35 and 52 of the Constitution Act of Canada 1982 states clearly that Section 35 recognizes the indigenous culture and principles; and Section 52 acknowledges the supremacy of the indigenous way on mother earth. All other laws are null and void. We must find our children. Even Prime minister Trudeau vowed, “We’re going to find those bodies”. 

The judges of the appeal court are appointed by the Prime Minister. So there is a bias here. Our great peace does not recognize the white man’s system. The colonial Constitution Act of 1982 provides that Canada has recognized aboriginal rights which lays the groundwork for the supreme court of Canada to deal with this issue. This ground breaking precedent applies throughout turtle island. McGill and SQI are trespassing on turtle island of which we are the caretakers since time immemorial to the end . We cannot give it up as we belong to the land. Today we are imprisoned in reserve compounds throughout turtle island.  

The appeals court judges must become acquainted with us to understand our natural position on our motherland. We are constantly being bashed with procedural rules from a foreign system of lawyers who take oaths to foreign entities. They create procedural swamps of foreign sewage. 

They try to erase the reality of the murders of our children to stops us from saying anything. They make it like nothing ever happened by putting the genocide into foreign concepts.

The same entity sets up the courts, appoints the judges, makes up those biased laws to cover up their crimes and also carry out the crimes without impunity. This is a “stacked deck”. Like las vegas the house always wins. The “house” is the court of appeal. 

The kasatstensera kowa soiera is the ‘great natural power’ that provides us with the ‘way’ that we are to live, according to the instructions of creation with all our brothers, sisters, families, which includes the natural world of which we are a part.  

No one ever asked us if we agreed to their reservation system or their Admiralty Court system. The citizens of Canada today have never been asked if they agree to be ruled by a Governor General and Privy Council mocking a foreign autocrat.  We wonder what is wrong with the Canadian people who do not event think of these things. The shareholders of the company of Canada don’t ever want their corporate property/citizens to vote on any constitution.

Leonard Cohen says that “Everybody knows”:

Thahoketoteh@ntk.com. Court communication

MohawkMothers.ca

kahnistensera@riseup.net

mohawknationnews.com. box 991 kahnawake que. canada J0L 1B0

kahentinetha2@protsonmail.com

MCGILL MAMBO APPEALS JUDGE’S ORDER

 

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MNN. Jan, 1, 2024. The McGill Mambo is very similar to the Toronto “two-step” where the provincial and federal governments dance amongst each other while absolutely ignoring the indigenous ways and court procedures.

McGill is not following the rules of the court. Judge Moore’s direction is being ignored. Also they are not giving us the data on their excavations of the Indigenous-owned McGill landscape. We must investigate every shovelful they take looking for our babies.

It is now over a month since the judge of the Quebec Superior Court made the order to restore the Expert Panel to find our murdered children, the victims of MKUltra and other experiments. McGill pays no attention. They fired the expert panel on July 6, 2023.

We have worked very hard to bring this application to the court and how duplicitous are McGill and SQI. In court on December 1 they said they were not applying it. In fact, they were appealing it! We want a court order to stop all work right now or they will land in jail!

McGill is taking the tuition fees of the students to stop us from finding our murdered children.

This investigation must be put back on track as soon as possible. This situation Is chaotic and shameful. They show no respect for us indigenous women.

It looks like they will do anything to stop the investigation and to prevent the expert archaeological panel from investigating.  We won the appeal. We have no money nor lawyers to deal with this. Breaking the court order indicates to us that they are delaying any legal procedures that would delay their renovation of our lands, Mount Royal, Montreal and McGill University.   

It’s detrimental for them to continue their ‘denialist’ approach. They dismiss what the search dogs found. Then they used mechanical sifters to break up the soil so that the bones could not be identified so it cannot be established as to whether they are human or animal. The material is now too fine to identify.

We have to go to court again on January 16, 2024.

Nobody has ever heard of this kind of treatment of human remains except for Jimmie Rodgers who was out in the field looking to get mules to skin for his family: “Good morning, Captain. Good morning to you, son.  Do you need another mule skinner out on your new mud line. yodelayhee”…..[Sing along with Jimmie, “mule skinner blues”]:

Mule Skinner Blues Jimmie Rodgers with Lyrics

CONTACT:

Thohoketoteh@ntk.com Court Communications

MohawkMothers.ca

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box 991. kahnawake que. canada J0L 1B0 kahentinetha2@protonmail.com

UNREST IN THE COURT DEC. 1, 2023

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Mister Justice, the Kahnistensera made a submission regarding that motion on Case Management, as follows:

MNN. Dec. 1, 2023. “Shekon Judge. I unfortunately have to remind you of a very grave matter about the Defendants TOTAL DISRESPECT for the law. There have been some exchanges between the Special Interlocutor, the Defendants and us since the latest Court Order that you issued.. unrest in the courtMr. Justice, on November 20th 2023, these exchanges are EXTREMELY concerning.  One comes to wonder whether the Defendants consider themselves to be bound by the law as everyone else is in Canadian society.  We wrote to the SQI and McGill immediately after we received your judgment, proposing that we write a joint message to the Expert Panel to share the Judgment and prepare updated information on the archaeological interventions that took place on the site since the Panel was wrongfully disbanded. 

The Defendants responded on November 23rd 2023, that they were “currently studying Judge Moore’s latest decision”, and that “excavation work can continue without interruption”. The language is similar to the email McGill sent to all its students and faculty on November 21st 2023, where they said, “We will study the decision and its implications more fully in the days to come. In the meantime, as per the court’s decision, the work at the site may continue”. The main decision within the Judgment to reinstate the Panel was not mentioned.

Ten days after your Judgment was rendered, we still haven’t heard back from the Defendants. I don’t know how much time it will take them to study the 12-page Judgment you issued, Mister Justice. It took us a couple of hours, without any lawyers to help us. It might take them a few months, or a few years, after the New Vic Project is completed, to actually read the Judgment and contemplate ways to implement it! They seem to have all the time they needed to plan and execute excavation work on the site, which continued ceaselessly.

The patch in front of the Hersey Pavilion McGill where the dogs detected the scent of human remains has now become a huge hole. Ethnoscop produced a report regarding the investigation of the dog alert. They say they didn’t find a burial. More precisely, they say that they sifted 150 bone fragments most of which are too small to determine whether they’re animal or human, and ended up suggesting that they must be animal because of the “archaeological context”, not even explaining what the context was. As far as we know, the context is that search dogs smelled human remains there. 

We recall the Defendants had decided to move the piles of soil excavated where the dogs smelled human remains to another location so they could start their project there. We opposed this because we feared that it would damage any bones contained in that soil.

So the piles were moved elsewhere against our consent. They were sifted using a huge machine normally used for mining.  After being moved around and sifted in a huge machine, all that was left of the bones were fragments that are impossible to identify. This report was written on November 22nd, 2023 two days after the Court Ruling that reinstated the Expert Panel. But the Defendants were too busy to implement it. They just let everything continue in the meantime. 

On November 21st, the counsel for the Special Interlocutor shared a letter with all parties suggesting to “work together to enable the Expert Panel to resume its work” by setting a meeting “to outline draft contracts for the Expert Panel” and to discuss whether to replace Justine Bourgignon-Tetrault or to continue with a two-person panel, in accordance with your suggestion, Mister Justice. What did the Defendants do? They never responded. Were they too busy rereading the Judgment? Your Judgment was clear, Mr. Justice, in stating that continuing the work without the oversight of the Expert Panel creates irreparable harm. It’s written in black and white. 

So it’s obvious that if anyone receives a Court Order to have supervision of your excavation work by a Panel of Experts, your priority is to respect that Court Order and reach out to the Panel.  

It’s now been 11 days since the Court Order was issued, and nothing was done to implement it. That’s in addition to the month that passed since the hearing on October 27, 2023, which was in addition to the almost two months that passed since the Expert Panel was unilateraly fired by the Defendants, transforming this investigation into a blatant insult to our intelligence. The Defendants proved these last 11 days, including the three months before, that they have no intention whatsoever of respecting our concerns and even respecting the law. 

They now want to get rid of the Special Interlocutor to leave us without any oversight from any qualified person committed to the sacred work of protecting unmarked burials. The Special Interlocutor and her attorneys played an essential role in allowing the settlement agreement to happen and to bring some sort of agreement and legibility to this mess.

We’re sorry that it comes to that point, but we have no choice but to ask this court to act upon its own rulings and to compel the defendants to respect its decisions. The Court Order issued on November 20th clearly acknowledged the irreparable harm caused by the Defendants’ refusal to abide by the recommendations of the Expert Panel. Eleven days after the Court Ruling was issued we’re still at the same point. The Panel hasn’t even been told that it’s been reinstated because the Defendants keep postponing the very first step which is to announce the Court Ruling to them. It appears their bad faith is such that they won’t do anything cooperative if it’s not directly ordered in black and white.

If the Judgment doesn’t say that the Panel has to be contacted by the specific date, they’ll just never tell them that they’re reinstated! And during that time, we are being hurt and hurt and hurt every single day the excavation moves forward.

Here’s a story. We’re in the desert and we have a gallon of water for two people, and the court orders that we should share the water. But I actually have the water bottle, and when I learn about the court order I start saying that I have to read and re-read it and think about it. But, in the meantime I actually end up drinking the whole gallon of water. What would that mean? To me it’s crystal clear. It means that the law is breached. That’s all there is to it. 

That’s all I have to say”. Kahentinetha of the Kahnistensera Mohawk Mothers.

Ted Nugent, the Motor City Madman, exclaims: “Sabotage on the downtown streets. Police cars overturned. Can’t do nothing to beat the heat. And if you don’t, you’ll get burned. Sleek women behind every door. Cost more money than you got. You best be up if you want some more cause if you don’t, you’ll be shot. Dog, dog eat dog. [4 times].

Kamikaze from the 100th floor, swan dive to the street. He couldn’t handle this mad house no more. He craved that sweeter meat. Yeah, dog, dog, dog eat dog…..”

thahoketoteh@ntk.com MNN Court Correspondent

Kahnistensera@riseup.net

MohawkMothers.ca

mohawknationnews.com kahentinetha2@protonmail.com

MOHAWKS SHOOT THE RAPIDS Press Release

 

PRESS RELEASE For Immediate publication

 

 

We indigenous are part of mother earth who continue to be targets of this ongoing genocide by foreigners. 

“Mohawk Mothers Win Superior Court Judgment.

McGill and SQI Ordered to Comply With

Settlement Agreement and to Reinstate Expert Panel”

Tio’tia:ke [Montreal]. After obtaining, one year to the day, a precedent-setting injunction halting excavation at the former Royal Victoria Hospital site to search for the unmarked graves of the victims of medical experiments, the Mohawk Mothers, also known as the Kahnistenaera, have won their bid for a safeguard order they presented at the Superior Court of Quebec on October 27, 2023.

On November 20, 2023, Justice Gregory Moore issued a judgment ordering McGill University and the Societe quebecoise des infrastructure [SQI] to abide by the Settlement Agreement they had signed with the self-represented Indigenous plaintiffs on April 6, 2023, and to respect the recommendations of the Expert Panel of archaeologists they had jointly selected. 

Justice Moore’s statement that the SQI’s and McGill’s position ending the Expert Panel’s mandate “does not set a term for the Panel’s mandate on July 17th is “too restrictive,” as the settlement agreement “does not set a term for the panel’s  involvement in the on-going search for unmarked graves” [para. 34]. According to the Judge, “The delay and costs of the overall project cannot justify the SQI’s and McGill’s unilateral reduction of their obligations under the settlement agreement, especially when doing so will cause irreparable harm to the plaintiffs” [para. 39].

For Mohawk Mother kahentinetha, the Judgment is a relief. “We’ve fought so hard for two years to search for these missing children.  Our community was targeted for genocide and our children were used as guinea pigs in these horrific experiments by the CIA to see how to kill the Indian in them.  But since  McGill and the SQI fired the Expert Panel we had no way to keep track and trust the results of the investigation, which was now being controlled by the perpetrators of crimes against our children.  The point in signing of the Settlement Agreement was to allow the Experts to do their job, and we were betrayed. We had to do it all alone without lawyers, facing such powerful institutions. It wasn’t easy but we made it. The Judge understood that the only way this can go is in a professional way, with independent experts to oversee everything and make sure our community is informed”. 

The Mohawk Mothers submitted that McGill and the SQI had failed to implement numerous recommendations of the Expert Panel, notably refusing to share data from the Ground Penetrating Radar surveys, refusing to adopt forensic precaution to protect the chain of custody of evidence, and depriving the Mohawk Mothers of access to crucial information such as contracts with specialists.

Justice Gregory Moore found in favor of the Mohawk Mothers’ argument that the purpose of the Settlement Agreement was to rely on an independent and impartial Expert Panel to provide ongoing recommendations, in order to ensure that the New Vic Project would not result in the desecration of human remains, which survivors and search dogs indicated were on the site.  

In August 2023, McGill and the SQI fired the Expert Panel, one of whom had recently resigned, after they asked to implement forensic measures and peer review data from Ground Penetrating Radar. 

Although Historic Human Remains Detection Dogs had detected the scent of human remains in the area in front of the Hersey Pavilion, McGill and SQI declared that there was no evidence of burials there, suggested it was a false positive, and started large-sale non-archaeological excavation in the zone. The Mohawk Mothers were concerned that development work in the area could start before the source of human remains in the zone was established, especially inside the Hersey Pavilion, because the dogs signalled remains next to the building’s wall and because unexplained demolition work took place there. 

Judge Moore’s court ruling will allow for the independent Expert Panel to provide updated irecommendations regarding the zone and the larger site, after being cut off from the investigation since August. 

On November 5, 2023, search dogs detected the scent of human remains in yet another zone, close to the Allan Memorial institute, where the CIA’s MK-Ultra experiments on brainwashing took place in the early 1950’s and 1960’s.

The parties will be back in court on December 1st 2023. to address a motion ordering the release of records withheld by the defendants. 

The Kanien’kehaka:ka Kahnistensera [Mohawk Mothers] is a Kahnawake based group that helps Indigenous women accomplish their traditional cultural duty  as caretakers of the land, to protect all life, including their children and ancestors. They have been engaged in a legal challenge with promoters of the New Vic project to stall future excavation of the former Royal Victoria Hospital until a proper archaeological investigation is conducted, using the traditional protocols of the Kaianere’ko:wa. [Great Peace].

https:// www.mohawkmothers.csa/Contact for press: kahnistensera@riseup.net [514]463-8835 Kahnawake, P.O. Box 991, Que. J0L 1B0.

In 1990, not so long ago, the kanienkehaka Mohawks defended the land and people which speaks who hears their own way. This is our people. This is our song. It’s about peace:  

Magik Squirrel: Mohawk War Song

MohawkMothers.ca; 

thahoketoteh@ntk.com

mohawknationnews.com

kahnistensers@riseup.net

box 991. kahnawake. que.  canada  J0L 1B0

 

“SPACES OF EXCEPTION” Genocide of Indigenous & Palestinians

Photo: Debra White Plume, Oglala Lakota, in the film, “We Love Being Lakota,” which evolved into the film, “Spaces of Exception.”


Spaces of Exception Film Exposes Atrocities and Genocide of Native People and Palestinians

 

By Brenda Norrell, Censored News, November 17, 2023


MONTREAL — The film Spaces of Exception revealing the atrocities and genocide of Native people — Lakota, Navajo, and Mohawk — and of Palestinians — was shown in Montreal at McGill University. It is here at McGill that Mohawk Mothers have an ongoing court battle to search for graves of Native children at the hospital where the CIA conducted MK-Ultra torture experiments.

 
Among those who were involved in the series of films in the project were Debra White Plume and Olowan Sara Martinez, our Oglala Lakota friends of Pine Ridge, South Dakota, now in the Spirit World. Their bold stance as defenders of the water and people was manifest at the Red Warrior Camp at Standing Rock, during the resistance to the Dakota Access Pipeline in North Dakota.
 
At McGill University, the event included the co-editors of the book, The Mohawk Warrior Society: A Handbook on Sovereignty and Survival, with Philippe Blouin and Kahentinehta Rotiskarewake. The film showing was given a small room by the university in an obvious attempt to limit the number attending.
 
‘Spaces of Exception’ is the latest in a series of films, which began with ‘We Love Being Lakota.’
 
Alex White Plume says that the ancient people, the Palestinians, and Native people have been oppressed in the same way. “They are committing genocide after genocide over there.”
 
Debra White Plume says the connection goes beyond solidarity.
 
“It is a spiritual connection.”
 
Debra said that the genocide is rooted in the quest of the oppressors to separate the people, for occupation, and to take the minerals and the land — both in Palestine and on this continent.
 

Matt Peterson and Malek Rasamny, who co-edited The Mohawk Warrior Society: A Handbook on Sovereignty and Survival, directed the feature-length documentary film Spaces of Exception.

The filmmakers said, “Profiling the American Indian reservation alongside the Palestinian refugee camp, Spaces of Exception was filmed from 2014 to 2017 in Arizona, New Mexico, New York, and South Dakota as well as Lebanon and the West Bank. It is an attempt to understand the significance of the land—its memory and divisions—and the conditions for life, community, and sovereignty.”

‘Spaces of Exception’ Standing Rock, Oceti Sakowin Camp, water protectors resisting Dakota Access Pipeline in North Dakota.


Filmmaker Matt Peterson said ‘Spaces of Exception’ includes the Dine’ battling relocation because of Peabody Coal at Black Mesa, the Mohawk Warrior Society and the people of Palestine.

 
“The film investigates and juxtaposes the struggles, communities, and spaces of the American Indian reservation and the Palestinian refugee camp. It was shot over the course of three years in the West Bank and Lebanon, as well as in Arizona, New Mexico, New York, and South Dakota,” Peterson said.
Spaces of Exception film trailer 
e-flux Video & Film | Matt Peterson and Malek Rasamny, Spaces of Exception, 2018.

e-flux Video & Film presents the online premiere of Matt Peterson and Malek Rasamny’s film Spaces of Exception (2018).September 27–October 11, 2021#efluxVideoFilm #MattPeterson #MalekRasamny #KareemEstefanSpaces of Exception investigates and juxtaposes the struggles, communities, and spaces of the American Indian reservation and the Palestinian refugee camp. The film was shot from 2014 to 2017 in Arizona, New Mexico, New York, and South Dakota, as well as in Lebanon and the West Bank. Directed by Matt Peterson and Malek Rasamny, it is an attempt to understand the significance of the land—its memory and divisions—and the conditions for life, community, and sovereignty.Spaces of Exception comes out of the long-term multimedia project The Native and the Refugee, which has been presented in Canada, Denmark, Ecuador, England, France, Guatemala, Italy, Jordan, Lebanon, Palestine, Portugal, Syria, Turkey, and the United Arab Emirates, within the refugee camps and reservations were the film was shot, and at venues including cinemas, museums, and universities.The film is presented alongside a written Q&A with the filmmakers conducted by writer and critic Kareem Estefan.Watch here: https://www.e-flux.com/video/421474/spaces-of-exception/

Posted by e-flux on Tuesday, September 28, 2021

“Spaces of Exception features interviews with members of the American Indian Movement, the Mohawk Warrior Society, and Diné families resisting displacement on Black Mesa, as well as members of Fatah, Palestinian environmental and media activists, autonomous youth committees, and the families of political prisoners and martyrs.”

“The film is an attempt to understand the significance of the land – its memory and divisions – and the conditions for life, community, and sovereignty.
 

Akwesasne Mohawk ‘Spaces of Exception’
The first Native land that the filmmakers visited was Pine Ridge in South Dakota, and through activists, were able to reach Olowan Sara Martinez, whose mother had visited Palestinian refugee camps in Lebanon in 1979 as part of a delegation with the American Indian Movement.


“Once she heard about our project she was excited to meet and talk with us, and from that first trip we made the short video We Love Being Lakota with Ojibway artist Adam Khalil,” the filmmakers said.

 

“The video became something of a calling card to introduce and explain our project and approach. As we continued traveling, meeting people, making and showing short films, it became easier and easier.”

We Love Being Lakota is the first in a series of videos and texts from our documentary project The Native and the Refugee, connecting the struggles taking place on Indian reservations in the United States with those in Palestinian refugee camps in the. Middle East.

Olowan Sara Martinez, Oglala Lakota, Pine Ridge

Olowan says in the film, “For us, as young Tokalas, we don’t wanna be stuck in the waiting process, waiting for a handout, waiting for something to go our way. Waiting, waiting, that’s what Fat Taker did was he trained us to wait, trained us to stand in line.”

 

“Watch out. Join or get the hell out of the way.”

The filmmakers said, “RIP Olowan Sara Martinez (1974-2022), who was instrumental in inviting us to film at both Pine Ridge and Standing Rock, and who appeared in our films We Love Being Lakota (2015), Indian Winter (2017), and Spaces of Exception (2019). She was a brilliant, eloquent, inspiring, courageous, and incredibly strong woman who will be greatly missed.”

‘Spaces of Exception’
In Montreal, Spaces of Exception held its Canadian premiere at McGill University.

The “Spaces of Exception” event at McGill University was sponsored by Stasis- groupe d’enquête sur le contemporainGRIP UQAM and the Critical Media Lab.
 
Watch “We Love Being Lakota,” with Debra and Alex White Plume, Olowan Sara Martinez, and scenes from the Occupation of Wounded Knee 1973.
 


The series


We Love Being Lakota
Adam Khalil, Matt Peterson, Malek Rasamny, 2015, 12 min
This video was taken during our December visit to the Pine Ridge Indian Reservation in South Dakota. Home of the Oglala Lakota, “the fiercest warrior tribe on the continent”, the film takes a meditative look at Lakota identity in the face of US colonialism, and their relationship to the sacred land they have been pushed out of after two centuries of warfare and theft.Men’s Council of the People of the Way of the Longhouse

Adam Khalil, Matt Peterson, Malek Rasamny, 2015, 12 min
Taking place on the Mohawk territory of Akwesasne–on the borders of New York, Ontario and Quebec–this video juxtaposes footage of a special January gathering at their longhouse, featuring elder Paul Delaronde; archival footage of the Mohawk Warrior Society; and shots of the polluted, decaying industrialized remains surrounding their territory.
INAATE/SE/ (excerpt)

Adam and Zack Khalil, 2015, 10 min
“Adam Khalil and Zack Khalil (both Ojibwe) provide a raw take on their ancestral community within the Sault Ste. Marie area — documenting the harmony and debauchery of the Indigenous experience today. This experimental film, now in the works, juxtaposes the voice of the romanticizing settler with contemporary Ojibwe perspectives.” — Gloria Bell, First American Art Magazine.
 

Censored News

Ry Cooder reminds us everybody has a natural home provided by creation:

box 991 kahnawake que. J0L 1B0

MOHAWK MOTHERS DISPUTE DISBANDMENT OF EXPERT PANEL

Please post & distribute.

MNN. Nov. 1, 2023.
https://www.thetribune.ca/news/kanienkehaka-kahnistensera-appear-in-court-discuss-disbandment-of-archaeological-panel-31102023/

The Kanien’kehá:ka Kahnistensera (Mohawk Mothers) appeared at the Montreal Courthouse for a five-hour case management hearing on Oct. 27. The hearing came as part of the Mothers’ ongoing investigation into McGill’s New Vic Project site—where the Mothers fear that there may be unmarked Indigenous graves—alongside McGill, the Société québécoise des infrastructures (SQI), the Royal Victoria Hospital (RVH), the City of Montreal, and the Attorney General of Canada.

The Mothers gave the first statement before Justice Gregory Moore. Beginning with Mohawk Mother Kwetiio, the Mothers urged the court to enforce the settlement agreement, which, in Kwetiio’s interpretation, states that all parties are bound to the recommendations of the court-appointed expert archaeological panel. Kwetiio further alleged that McGill had sent contracts to the three members of the panel—which disbanded on Aug. 3—with three-month termination dates. The Mothers were not informed of these contracts until they had already been signed and were irreversible.

Kwetiio argued that Ethnoscop—the archaeological firm hired for the investigation—did not use appropriate methods to protect the forensic chain of custody of any potential evidence, as they were touching evidence with their bare hands and not using tamper-proof bags. She also stated that the defendants were strategically choosing which information they would share with the Mothers in order to continue the investigation without delays.

“There’s been a lot of cherry-picking of what [the defendants] are going to use to help themselves to further their construction, and not the investigation,” Kwetiio said in a press conference after the hearing.

The court then heard from Mohawk Mother Kahentinetha, who shared that potential anomalies were excavated on the site in rapid time which did not allow for proper significance and care to be given to each anomaly. She said that on one day, nine anomalies were excavated with a mere 45 minutes allotted to each anomaly. Kahentinetha claimed that the soil was not sifted properly, and any bone fragments found were immediately deemed to be of animal origin.

In a written statement to The Tribune, the SQI asserted that all excavation is being carried out in accordance with proper archaeological regulations by expert firms, with proper methods used to ensure soil is not mixed or contaminated.

Kahentinetha also shared that after facing verbal assault from SQI security guards on July 25, the Mothers had asked to be accompanied by Indigenous security personnel from T.D. Security while onsite. However, it took three weeks before the defendants complied with this request.

Kwetiio continued, asserting that the Mothers deserve to be treated with respect on the site and should not be subjected to “uncontrollable anger” from the defendants when they ask questions. She ended the Mothers’ statement by contending that the defendants had breached every part of the settlement agreement.

The court took a fifteen-minute break, after which Julian Falconer—the lawyer for the Office of the Independent Special Interlocutor, Kimberly Murray—gave his statement, alleging that the defendants were being denialistic. He stated that the Mothers already had an insurmountable burden placed on them throughout this case, and this burden had “quadrupled” the day the panel was disbanded. He condemned the disbandment of the panel and alleged that McGill and the SQI had replaced the panel with their own archaeological experts so that they could inform the public that they were relying on the advice of experts.

“Today was about bringing back the experts that know how to do this work, to find unmarked burials,” Murray said in a press conference after the hearing. “We have a lot of companies that can do scans. We don’t have a lot of people that have expertise in analyzing the data.”

Later, the court heard from the SQI. Their statement was delivered in French and translated for the Mothers by anthropologist and associate of the Mothers Philippe Blouin. Members of Take Back Tekanontak—an advocacy group in support of the Mohawk Mothers—were stationed outside of the courthouse after the hearing to show solidarity. In an interview with The Tribune, an organizer of Take Back Tekanontak, Diane, who chose not to give her last name, shared her belief that the lack of a court-provided English translation of the SQI’s statement for the Mothers was appalling and oppressively exclusionary.

“The Kanien’kehá:ka Kahnistensera come to court, and they speak Kanyen’kéha, their own language, and their colonial language is English,” Diane said. “It’s not okay to ask them to learn French as a second colonial language, and yet there is no translation provided for them. I cannot believe my eyes.”

McGill’s lawyer, Doug Mitchell, provided the next statement before Justice Moore. He stated that the university believes that it has abided by the settlement agreement wholly and respectfully, arguing the occasional disagreements between parties are not an indication that the agreement is being violated. He asserted that the defendants are bound by the recommendations of techniques by the panel, not to anything else.

Mitchell additionally claimed that Falconer had “theatricized” his speech to the court so that Justice Moore would rule in the favor of the Mothers.  He stated that the Mothers needed to take the emotion out of the investigation, alleging that the Mothers and Murray only wanted to enforce their interpretation of the contract and were not suffering any irreparable harm by the way McGill was carrying out the investigation.

Falconer responded to Mitchell’s statement, saying that Mitchell should apologize for asking the Mothers to be less emotional about the investigation. He also argued that all parties should acknowledge that the panel’s recommendations have not been followed, as the panel itself believes its suggestions have not been entirely executed.

“It is absolutely essential that McGill, the Quebec government, [and the] SQI come to their senses and understand that it is very short-sighted to essentially terminate a panel they agreed to be bound by in order a further a development,” Falconer said in a press conference after the hearing. “I promise you, whatever few dollars [the defendants] make on their development, the [societal cost] and the [further erosion] of trust is absolutely innumerable in terms of the size of the expense.”

Kwetiio also replied to Mitchell’s statement, stating that Mitchell’s words were “deeply offensive,” and reiterating the fact that all parties would not be back in court if the recommendations of the panel had been respected.

“I think it was pretty disgusting that the defendant said ‘Oh, there’s no irreparable harm done here.’ […] There’s never a situation where any one of us is going to bargain without children of the past, present, and future,” Kwetiio said in response to Mitchell’s comment in a press conference after the hearing.

Justice Moore adjourned court with no decision made, explaining that he would need some time to review all submissions and testimonies. McGill media relations officer Frédérique Mazerolle told The Tribune in an email that McGill will provide a comment on the hearing once Justice Moore makes a decision. A tentative subsequent court date is set for Dec. 1, during which all parties will discuss the issue of archives and records related to the investigation.

“We demand that we have a proper best practice investigation for our children and for those that were disrespected on that site,” Kwetiio said. “I think our children are looking for us to find them, and this is what’s important, and I’m so glad that all these people are here today in support.”

Led Zeppelln knows the way of betrayal; “Lying, cheating, that’s all you seem to do. Messing around with every guy, putting me down for thinking of someone new . . . Your time is gonna come. Your time is gonna come. Your time is gonna come. Your time is gonna come. . . . 

Led Zeppelin - Your Time Is Gonna Come (Official Audio)
KIMBERLY MURRAY SPEAKS:

CALL TO ACTION: ONE YEAR TO GO!

                

 

Please post & distribute. 

 

 

CALL TO ACTION: ONE YEAR TO GO!                

THE GENOCIDE OF INDIGENOUS PEOPLE IS OVER.

 

THE GENOCIDE OF INDIGENOUS PEOPLE IS OVER.

99 years ago on Oct. 25, 1924, the Indian Lands Act was enacted as part of the Indian Advancement Act called the “100 year business plan”. Next year is the 100th year when Canada plans to eliminate the Indian problem forever by killing us and taking our land. According to the “Admiralty Law of the Seas” we are supposed to be signed away.  But it might be the perpetrators and their beneficiaries who will be eliminated. Not us. 

Historically the slaughter of us was wholesale. Those laws passed by the colonists to genocide us are part of Canadian colonial law, which is legalized murder to take everything from us, particularly our lives. The formation of Canada is based on genocide, therefore Canada is illegal. The genocidal policies and laws are made to look legal, but they are not!  They cannot be punished for squatting on our land, their ‘blood quantum” laws, stealing our land, creating POW camps called “reserves”, kidnapping our children, doing experiments on them and then murdering and burying them. Our languages and culture were outlawed.!

2024 will be the 100th year of their insidious plan for the corporation of Canada to be rid of the “Indian problem” to  incorporate us into the Canadian body politic. Duncan Campbell Scott, the Superintendent of Indian Affairs, called it the ‘final solution to the Indian problem’. it’s a corporate “business plan” disguised as law. The prime minister enforces that law on behalf of the people of Canada. The first remedy may be to have the body of John A. Macdonald disinterred from his grave and shipped back to Scotland where he belongs. All statues and monuments of him can be shipped back home. The onkwehonweh will take our proper seat at the table of nations. 

Canada thought it was right on target with the “Framework Agreement” to finalize the annihilation of the indigenous people. With the stroke of their colonial pen, there would have been no more Indians. They think they can force us to become Canadians. But they did not factor in the internet in their planning. Now everyone in the world is watching while this colonial enterprise called “Canada” is coming to an end. The whole colonial system will be gone forever. Back to where they came from. The Dominion of Canada will end next year. All our land and resources will be returned to us.  Canadians can make this right by becoming a model for the world by adopting the kaianerekowa, the great peace, as the basis for their constitution. 

Canada is a Nazi project. 700 top Nazis were brought to Canada through “Operation Paperclip” and placed in high positions within the bureaucracy.  

Canada recently showed its hand by presenting one of its Operation Paperclip heroes, Nazi war criminal Yaroslav Hunka Vet. of Waffen S.S. Every Member of Parliament stood up and gave him several rousing standing ovations, while the world watched. The applause was akin to giving the ‘Heil Hitler’ salute. Welcome to Canada! Parliamentarians showed their love and allegiance for the Nazis when the world watched them giving accolades to Hunka.

Department of Indian Affairs is a department of the army. Some of us have seen the “War Room” on the 14th floor of the DIA in Hull/Ottawa. Their job is to keep the indigenous as prisoners of war because the war for our land has never ended. We want them out of our land. We live under military law which is enforced by the army. The government hopes that we will die out. Our people continue to be disappeared.

Those who take an oath to the foreign autocrat King Charles and his corporations [Canada}, ancestors and heirs forever  can either leave on the ship with their masters or they can rescind that oath and take a new one to the onkwehonweh. It is still legal for the government to kill indigenous people. Canadians need to follow the natural law also known as the great peace of this land. Their Admiralty Laws are enacted to protect them from their crimes so the perpetrators will never be held responsible.

Canadians want to celebrate the end of the Indian problem which is that they occupy Indian land free of indigenous occupation. They rely on the ‘Doctrine of Discovery ‘ for their false occupation of our land.  

The first Prime Minister John A. Macdonald wanted to make us ‘white’. He failed so he set up the “Indian Plan”. Now it is in the hands of prime minister Trudeau and his gaggle and are now the biggest criminals in Canada. They have never condemned these criminal laws and policies. In 2024 they will do it.

Mr. Trudeau, I invite you to explain how is it possible to have these genocide laws on the books? You are just another prime minister criminal that we have to deal with. Aren’t you and everyone who gets a benefit from the murders of and theft from our people embarrassed by this legislation enacted to kill us?  You and everyone who benefits from these murders is guilty.

And then to bring in and praise a Nazi to remind us of who owns the corporation/dominion of Canada. The Admiralty Law and all of their courts are no longer valid because they get their right to exist from the Doctrine of Discovery which never existed in the first place. Canadians got away with murder by classifying us as non human beings with only the rights of an animal. 

We cannot reconcile with murderers. 2024 will be the best year for us and the worst year for the corporate entity called Canada.

 

Nobel Laureate, Bob Dylan, hammers the message home: “Come, you Masters of War. You that build the big guns. You that build the death planes. You that hide behind walls. You that hide behind deaths. I want you to know I can see through your masks… I hope that you die and your death will come soon. I’ll follow your casket in the pale afternoon. I’ll watch while you’re lowered onto your death bed and i’ll stand over your grave till i’m sure that your’re dead. 

THE TERRIBLE LEGACY OF DUNCAN CAMPBELL SCOTT.  https://www.huffpost.com/archive/ca/entry/the-terrible-legacy-of-duncan-campbell-scott_b_14289206