%PDF-1.7 1 0 obj << /Type /Catalog /Outlines 2 0 R /Pages 3 0 R >> endobj 2 0 obj << /Type /Outlines /Count 0 >> endobj 3 0 obj << /Type /Pages /Kids [6 0 R 30 0 R 34 0 R 39 0 R 51 0 R ] /Count 5 /Resources << /ProcSet 4 0 R /Font << /F1 8 0 R /F2 9 0 R /F3 10 0 R /F4 11 0 R /F5 12 0 R /F6 15 0 R >> /XObject << /I1 21 0 R /I2 38 0 R >> /ExtGState << /GS1 16 0 R /GS2 17 0 R /GS3 27 0 R /GS4 28 0 R >> >> /MediaBox [0.000 0.000 595.280 841.890] >> endobj 4 0 obj [/PDF /Text /ImageC ] endobj 5 0 obj << /Producer (dompdf 3.1.0 + CPDF) /CreationDate (D:20260505071223+00'00') /ModDate (D:20260505071223+00'00') >> endobj 6 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Annots [ 13 0 R 19 0 R 23 0 R 25 0 R ] /Contents 7 0 R >> endobj 7 0 obj << /Filter /FlateDecode /Length 967 >> stream xUnF}W PHj̛+bGRJz@+5/ O,)Mn hW93sơR õ;o"㹜pCVv_Wogaffv50-/B,ḲO\߾@ "8kQ]`nzͶJuZݽ0IrƓ!9ls{i@I͆'G#gp>/;zĚЯwLR)%ݤEN|jPTs_K .B@c`rL\*aX-L߇ QRxD Ur}$Qx O>̽>LFñ45 Ij*9՚y>z#8׋K똌ѐ'_JZ`q1BrIc\m ~N9%U|(Vu\$fևӵ. 59U&=C:-P0n6B2j:n-uy4b2KJ{CbP*yC\R4'4@\s}',]Lb`v"fEV\֫yqOKqA|6VN>yLnN߾cUj-)sԔ|:)cjDO6"v?|ӑbSr,3FA8$O9B!Meg("DwpXw_y>rT1d }̯?na,}XK`@X%0\iӧgI =ZrrOMݓҾSW,gb|u%ѫ+`Ӆ,I*m CYhܯyp*|JژʃRN*KsnN 8#jTO6k\*ȋu{oD s]?y e潝Ϟ:k`/0&d&Gs% +K||}`?cA7k endstream endobj 8 0 obj << /Type /Font /Subtype /Type1 /Name /F1 /BaseFont /Times-Roman /Encoding /WinAnsiEncoding >> endobj 9 0 obj << /Type /Font /Subtype /Type1 /Name /F2 /BaseFont /Times-Bold /Encoding /WinAnsiEncoding >> endobj 10 0 obj << /Type /Font /Subtype /Type1 /Name /F3 /BaseFont /Helvetica /Encoding /WinAnsiEncoding >> endobj 11 0 obj << /Type /Font /Subtype /Type1 /Name /F4 /BaseFont /Helvetica-Bold /Encoding /WinAnsiEncoding >> endobj 12 0 obj << /Type /Font /Subtype /Type1 /Name /F5 /BaseFont /Helvetica-BoldOblique /Encoding /WinAnsiEncoding >> endobj 13 0 obj << /Type /Annot /Subtype /Link /F 28 /A 14 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 550.1022 147.5000 662.6022 ] >> endobj 14 0 obj << /Type /Action /S /URI /URI (https://mohawknationnews.com/blog/wp-content/uploads/2019/12/mnnlogo1-150x150.png) >> endobj 15 0 obj << /Type /Font /Subtype /Type1 /Name /F6 /BaseFont /Times-Roman /Encoding /WinAnsiEncoding >> endobj 16 0 obj << /Type /ExtGState /BM /Normal /CA 1 >> endobj 17 0 obj << /Type /ExtGState /BM /Normal /ca 1 >> endobj 18 0 obj [6 0 R /Fit] endobj 19 0 obj << /Type /Annot /Subtype /Link /F 28 /A 20 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 139.4652 370.2500 366.7152 ] >> endobj 20 0 obj << /Type /Action /S /URI /URI (https://mohawknationnews.com/blog/wp-content/uploads/2020/03/download.jpg) >> endobj 21 0 obj << /Type /XObject /Subtype /Image /Width 275 /Height 183 /ColorSpace /DeviceRGB /Filter /DCTDecode /BitsPerComponent 8 /Length 12509>> stream ExifII*V^(ifHH02100100C  !"$"$C" U !"#123AQaBCRbq$Sr4c%T&Ds'5dt*"2#1B!3AQRC ?ץSU/}Q% s}"^U(ID҅ G`,ǂ (d,9(@U(ad (.% .,26hbpKkڐ[asa;c X@LXZbc+`±a6ApհSA`A P3(x5)lbU2p ;o@Z}|9cLݦIzHzHK~qW#۩k}5+"XYYÜ]~( NLSаLB.+>??l'ExnxrF{mffb%ҩv6?fX8I%vmؼnx&۶I/%1;Dk,ؙ`Ah,vkP@LҦ 8 eaŅT,+F]]&ka3% + o HU2g3'A,s Zajpǚ'LdHsP&R(6Z<-Ӈœr[A05Z*`–. XV lrR@T,V- [a{cGolrTŀbǠ61a3a(%9f3M'y?iǴbVim"Qn`6U8fަ5%Lkk^5S6ULa,!oڧsNWs#V-7~M1&&~b@:%&-YptXs@ jvN9$bW%lM@ SoZs>NQ#K„5TG1h۷2ɒs$QE]W獕ZbMQB` l"$k=}Tc^ٴ& բ7M.^10Ӵ!9ʨ<&_GR0=K9w\K O/qHM+ )nRW5Srm aYTJ-ء1 `[ (l$TWԀ (PبiTF3$pOh?P <&]/ôz3xnOOJp&WrB@XE3y/PG ?(#εTcHl<45!T9ִq$Ţ6WN{a@a \S*|@h4S!6ϔcFʹٺo$uB\c r :!O>6E-o-Hz"qDƤ+Bb7.\ӉzbA#橹S@-gKxʘk0k56N:yѦ ڠz Fjp`&}jNq0?A,qWSo|Ruӓr('_i AN@<:>t.."2)nV7BU$=1ΒQ' IҰH@&4-vP}eVq^Oygҝg.lF\(5\P-"Υ-#Ki|M91SH$nS`Ĕ4]G˖鳾Ð UL 40(i[0ݢb- ¹ŒRKv9&G-z4ksݻQ ]vDHMNsF%+tl!*<ǚzi."X[8uaf3ؕuSȞ m!)`#\c>r1%B!WX)̡KpCO G8IfHJf5HSW烇="9/!ˇ_ $phOk\j[ȝ'2m'lE7d7\6ѓbmB@}]CC`Dx{ɀME3RUE68zeU$ôeyRw%ļib#E $OCҧWfPɺM\G)s)/Fi|uaRKH(.7JaqpOʀh۽e%p曼/MM_qK@;2[*ZmsG.?q bGBO xT~HËPa<6~ӌ{+!{! <7m7h/ $IE1fYC)XXY6PYucM2Tsw^2aKc1Mm\˔,cݼ=zE]VC*rY'K]"~y-v'V>eM0 ӔsMX6+T'h! ǠQ }nXTh:&"Nqʾx<{-$D5vcԁ}@|p;j-L^ьm[`C42̥e'ѹMNa{CQUUK~ЌMLU0q´L)b9rD.bŢ&Q}d*ʊcЧ )&OFFeUa (o;d)rm2`d4N'tGH[1(USԗAskiT_"'͒… wնVƇ)OћԜnF _8_Oc3BIXNR~49%*5pEC/hDzdIlDZݢ0Ge i2Ma ;"+#% z'(©HŞ#{X@1HnÙN>Iۤ-9ξjuS(y/mHb!}Ub̥HZ7%ӓ }>Mbx!߄i|ēJh"kTW@Nŀ8Pr@C. E1baU|Ef))ܤʤϿ>Ȓ E%Tf[ &,*|)j_cMPJ(j*~aJnUo^Lu'q2ҩ’8=_ .)璖!T/kP{<ЎJdH^x͍4+f㠜ȨQDXS eA턤疾Ei]ewn RC 8nUIM!)}ji-_*bɮ5ϔrn R%8 `qRyDd(ٚdL"Q3*[;ƣm=Eġ'6n\&9qC:U LD4 f&9 DABAy<ڷ9ڽ$LmQ=XA`*i@|V!~޿+Q]q)Jnee(P-Pz B{RI6g `^՘W0j2h%rWd6\ju7Qo޹tX$/aΈS<\>IC9Rj2N7xjA4{$MF/{Nmz?Bk'nHM+屼J'*`u\Ly v^p_tc0 s"Bs>[bϧ-YDA䷤0_a S$Isw;# UZՂ-;׵[ث ] N'b~$+S)I\Fb aNdPxl0 m'Q9d!Zl3>Ozm$cl&SsiQa1leAqj ә?-铭cɰ՗yLk,vϙ|_BRg)&U.VQLCܞ:W"G-YHU4,[ phΆEl,bIti<".p(FKh OWM68&SF<4Tfh;W jZtl4Ag­6%YSjb6ۼKDz]p5c5J$U|Ӻ?kPSm e,ѵ'jɴen9>\QWJ\sm#1i;pt4BgZ7,(_WX"vtU§EnZfMX~"L>>X钠&WX}q:nyBm%۾J~vUMiT͊&*OR]cDk* v#S_j?h{! USrvK ␠Δ!ha3M%Xk.K@gl&33rWd5{U(nqr-ԙz]b.u@o&i:Ml$޸CG3|C|=y/pӕ5:CDr0GRKq6n.x+ěd@kbtf䁿# >9lMTj+T6ҍM%1Q9|-iJt\'gP"$ S4dK4ٺXX.5P t:ʦ'O7 K4rXxNYrpR6+#MY`"c w`\q )\<? N9jD(B"L9=ܗ(K|Dt<3iۢ⬞qoѿJl6f,UU#^LJ՝~Νg`"-7Y%m6S.0`z]T=a0}8YC%TG֕N]hYv.?I!:uƝf%:"a`0c2nWL&.ӭ- xźnX&%ZtG?(d5MDɫ([s-r8]9Mff]ڋ15T%Q1(>Xಓle16&.}+h)xI,G21 UdKXM Yqgp+]uY>ZYl΢Bl&EZC(DϛH%J&s6{z õ~|`DM+6#t!fcTypD{!zWC*)57?4g M\ݨQ'ޘϏ˲)' G%))2UmÒ,[l $i2԰S1IY,vtE' &KUj{jܢР> Ve<9q2y6|JB-ܣtDLK=Rx%tjN׮2( =vVȟHR+)KF3)cu7o7RZʁQ,OP.qq0Κ(zmJL5Qȡ!ɴCq-~foi;. ̝qUG%}Vs !-y-HEfU[tTSfJ5RוՔ.SQDWVԝto 3Q4Rb/!ڣvϦ_"K&HJnxV?L̚]Rl/Y@fN'lRSX1ĩӉYV;5:IMk)\ӘBu>bݩ1\'\Zr Iٗ1E[}ЏfSFmQ_1ԛ뜗skhK>ѶM *bqRLl pN1_䋧'QYl ?5"5RBGjϝ&jZvSx*t~jEKK{&8ZM/dg^Zf 沪bXRhAUO+JVf?":>^<ڡ8Fm..gENe[z̊lٟ5|)ĪelC:&N5so9xިiUѝ$n助 \9v PDn;=6o2X3Աn[i _7%ơl^A-(B7G k-TSo9G7 jԤ$j2Q`z@Tș.O\+3jn,\wq-ٯ0*!›WFtN\X#iJQg3pd}a5֩-3%;ߨ}L(1<l5U/i$l_wt[r].>fjzZ#B^(aC1ό^ʪ"M?ˬ~e}/מ*z}3g:֬%1RE4qTճXcZC)Un[xڅ`9ob%-SS QZ7K|"|`YBj!x<6j9C?*& miF,1Уö+6JLퟄv۝nO<&G-=,tq &l4<{*Oq&&717 #*Q/(uOG"#a,I&96_FdUUkϟ6s|;!Ҋ\+'P(Ӹ_|@:Il'88Sl=:u5%'6͙< SVjsT_|h:##rp靪f ^}w݁C[-VpH\ycizhn j,2"+R)3_kUJ ¡Aδg UHִiƕL\tk9,P("8ܭ)ꍊڙX.m٦Zݲ^L`/ ~Em\U X,a(B$VLlkTA &"Tg-VM')a/Ʒ΅/FWz-cXp2IZle&.]F+'IP v.akkqE(ߎn%;TM8mubQMŸ3lk̬͎4/D*Q0U$Y'6W=D V4:=r42? olL颉+-{}Dhb–BX<0'YI +\dis0]?8*I}T(TBQJdKu6>oˤv󎟛$S,4%w1"uB!.-KLKM ɔ]t'4,D{\E?(@pj'4I%T=4QKT;j%qo-BD)a*axŵٮyK)F6_N1cBS"Xa0P)a?Euo 9͜cHc5Mq֏rj>xŶ=D&L7-׵b4zCBƌUu[rϪ*\ųwaQ2{8Ù'IhĖar] ȮShq%ܺKR?;|H#+)S,qb]BdF%WЩSV}ųࡍK{+Np@e~@czCzO2^ IP#)S$#B|,oڦ5KvcK<[!ò[jg SJscf5[ԣsVf'-]nqS::@xQIiLԌ.\hT˵y>'iFÒЉS9CS㟱 endstream endobj 22 0 obj [6 0 R /Fit] endobj 23 0 obj << /Type /Annot /Subtype /Link /F 28 /A 24 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 121.4856 451.1000 133.6956 ] >> endobj 24 0 obj << /Type /Action /S /URI /URI (https://coffeewithmyma.buzzsprout.com/140716/2896780-bonus-episode-kahnawakestandswithwetsuweten) >> endobj 25 0 obj << /Type /Annot /Subtype /Link /F 28 /A 26 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 106.8336 229.7240 119.0436 ] >> endobj 26 0 obj << /Type /Action /S /URI /URI (https://coffeewithmyma.buzzsprout.com/140716/2896780-bonus-episode-kahnawakestandswithwetsuweten) >> endobj 27 0 obj << /Type /ExtGState /BM /Normal /CA 0.3 >> endobj 28 0 obj << /Type /ExtGState /BM /Normal /ca 0.3 >> endobj 29 0 obj [6 0 R /Fit] endobj 30 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Annots [ 32 0 R ] /Contents 31 0 R >> endobj 31 0 obj << /Filter /FlateDecode /Length 467 >> stream xTn@+ޱ=t,]INR#@ qQ0n-T)ae(&>i޼y(RJ?c9s8F8游 gC۶t~/jZe_^cN9_ 5'y' cɘDxCF~;~M#*KfuEYl^E̤P`bC:G diz`Z1Jcx5L=k?y\\-]WuW3+41tkR'L7Oӯwsg˅ 25V%|> endobj 33 0 obj << /Type /Action /S /URI /URI (http://www.unistoten.camp/) >> endobj 34 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Annots [ 36 0 R ] /Contents 35 0 R >> endobj 35 0 obj << /Filter /FlateDecode /Length 401 >> stream xSN0+\&NcMy4R"mągc4"yIvw#rhc gD,лb#Z54-a> endobj 37 0 obj << /Type /Action /S /URI /URI (https://mohawknationnews.com/blog/wp-content/uploads/2020/03/image1-15.jpeg) >> endobj 38 0 obj << /Type /XObject /Subtype /Image /Width 1200 /Height 1200 /ColorSpace /DeviceRGB /Filter /DCTDecode /BitsPerComponent 8 /Length 153101>> stream ExifMM*JR(iZHHC  !"$"$C" j !1AQa"q 2#Rst$367BTUVbr%458CSuDWc&'EFde(G!1A ?hUc v }~ quUcl5]r{-ATT߻M&:8_t@%+9RПR ;\wnB}IПR ;X]x'7\ UZ;};u%՜œ(/]Y(/]Yℴv{*_>!Ea"}h\=h/R+O[T'?]Az+9Rsޤ>I=> P=jlE(+}[{,wFŽ(.]SԞU]nA=WU/Sӷm~V/U޲\]PZ}HKn;Au[vui-*(/]Y(/][vArUÚ; Mn6=P\ޕPAV6ױU {.DD$Qoo}bA{0 qc;k؋" oTꎿ)\7a|d uԹw֠ȗXsJy.;·o>OKV\ `A]PjxU;owmޗۃRuAufoqA}foqAuxKA AA[UeлK\@Wz^Ԝw+IWz^YWzyH> VˑJ`~[Fݗ 7==Jv]I qޭ *[@KmлU۹vwª#ւȁt~SEg3{mU6K8+yP_t9P_tg3{HwAd].Oe=ʀ ]Pw6Ar" """ """ U=x90Rw--N@H 'PސkVWc.33d8'oH1_ˢk?^Gt&Ʀbry$]srS)X4b.%JlU޲|8EY?42%}O)=e9<Hx|G~i[= <ِJOpsJm򛍅wT-'s}렄G/q_AR*/q_}yǦ%79<T2+?Ro%i|VZs7wcϨ i#!ʟR4*|V~Kқ?FPKw #*X65/HrUPT.,B6Qqg⮭id5ZA-{n0h*ŕa،lҠ׎ ]ꪈ풄0| SkvUׅΎ7PB=*rCz#uw?(%3#>ց&6rS!xU 2('n']1#ˆnt4M5گm *=]CWAijn, <@~ MfxhWXXԂf?8mҵAqඋT/pmӔߢҼ`ai^)?2/BJn'/@0,=W4ϲiN7owoo~Gqi{|>iNxie)e2Vw?Q[.E )ғ} )ӾxsI2G82餏Kҧ݌9+ޕ:yEaΗ =y[C'o.y6}⪞GF.NSk1?)E´Gh?4)[i>iRWҚLڴ4'B߭!Win \woϋy~GWal5@-(Tp ?3j8bϑL ŝ,G+g俺hrw'ft~ieoib$w|g,jr /UЀٰGvqIyߗ޶[o%5y-v <=Zwrk4'QR71dg:G "#9Zxb>Wo%$?Kji[s>11ŧ? _; 7KoW<]'~c#wƟ'|.԰[mo4X+x'M 2%QsxwQvQdhq wS, ݘe ?K BTkDKkA[lz|E:&8SPV=JHڂxxfNP>P!(U`}6R<2&ܘOP6eum#9^ 1f(ڝ0 S=݇ph `7 ĞDãs]u=/k9fMw)^h/3U1Ţ׳:{ˋ{ TMRu9_.´m ˮ&d}:T=5I͘vK8h#] k~TəaxC畱 Y;t:sߞ1z<4C 07ۘ!>:G#3#?cT:CĭmߴK' [Ĕ鿤2%}O'̃_d_eJlxYNO(!0%om28Kɦcܶ'-ōϧd`WPސwzG4lր=%WzBr2%S9)=8Sx}AP]!ʟR4*|V~Kқ?FPMnsBAgܿk*,[Jn;.]pPB1Mŕ9ڮ@:@?,96-V׿܂ mL܏lAJ]C5Q"al5[X< t!G7V`Xikz\) ߭>,O}?Tş꿴GùVǽ8wOZ~ESKx#xW4#xW4 R( ,wU+KŜcͭ? ?)oK F>- gW^-#=Sk~߁7Aoђ#cOJ?qLқFXXz(!O˟DyAbTS]nㅲ5}mܮ@R53V |Ӹ5Lm H} ~ _4n)YWFN*Ń& -Lv4_*mcBn-dm")T9N,D~iMp:yOpA Y8ňmҵFOibgjiPx<`#8[7W,cʻ{GP0iMf1/YBCDә:ô}(fHaĘJj#6?hӸ߉6g9?ղ<'"TdvYKxsAL}5|G; $ ' 5Oѓ>|jWG+x'M 5ic>;J;VzL5n_I{:Bok.MCKO%<-Ye:t55]JF2i5*'qyONԻc#nW*}zUue1@A=nyAid\\m~8CibNj1+r6G  Qڤ~jVL/ h/e_p.z;oh/ܪlmӨAz" """ """ """ """ """ """ """ """ """ ""'ЪrG Bj8}Ep]R Lz<` ͽ̗R,@~WK{:DPQ;PG|Ӱ4wvĶMXp9(%ʽ[rj]J@$TZSh©I tDD@DDD@DVܠm}7GHִEZ\Ș\nn#6&mA~M67߱jyPr~RϏPҀm`8~{ 3>H#r\vR Dm<>-(pǑ0^bufaqW#\߁8ɐictqxn(NKK:KH|Y-h^{##Q.Ql,`]%f쵛y{p6ANX66VzF#b`fv3X]Al7;]cwi'{ߤ\FY7*-L1}R F)MQJ1 :|«p䖥s0-ppvRHn)$p0h8_~W 5#PC0Z؀tG \M/$B^WNhYP*{o5Z X+z-XoH_|z8?\ppO_1kf<ɁX LvqP~kn'8F!HX_4-lw/c A /9f\(eeI<Ҿ`rI .I!{J{"ٺ8M=h6Ccz;yYO0*jX(koY?9h l=hŏqUpq>f\N98{nC Z;+'%hvd"Uq*IHt7sz-PI31aضW0aQT@&Xp^Idp'4~nqE_!]ch@1Z 1EOQ|5"O0 _GQyDdIocmc6ߏP:(1 J*J\lyI6j 2WıRSM-[~[sjVᙥ y[Q$a-x$x|Q"bB.`x[1\~/,[+CK6hK./ OE^Y(s}+ꥆ2($nĵBEOz #oe&Rsi$N8<LZyY4-3v\OxL:/8&1fB&fH>iKa{IG^?!hNc?ݸT5:շZL/W9C2JxLAבPUT=PE?d_lz׳$]؃."O½pd_}X߽w=rW _t^6j0Tbc)($w(܀@q𜵀T\t԰6;q`Rn@\{י(i>UL\*{r9AX}_fZ1qpɨ2m31Zɜ4p*z*hi)i 5 ?jo9_!aQ8dp@le@1{gYUPc²"OO+lhswnQTx9n%U3>V_;ܷXkV98Z3$c,34P#SM(Z'~=18\n-csLf_)'A'a.ZA"]B3Jj7쉬'Qv}%#Ha:ji'9`j ]U~[ꖩfϩxn±ZWH!{#6X|l ѽ$ML hԍV$=󃇼mEkTɊ2,_ c\_!hr>q i!z9SQ2^gʵ`{':,P qDZ.exp< o7l0tC EjM?\JXp~Q49{Aïx\r[o4[/襍F d;P?}Bn s^%3\P1ϒc]A:}yy'-c$xmxAsp7 '1,*TIh.(_:Ahdl$r#SE+-[4?8 c1 r*JfPD%ܓ'PvZ[ ^bFF\*+Kp. ԭ=FE0L#kNNKx:/(v !#Hs\6 WVTSSKUU;#BH9٧w C.A|YRq 36>T5VskEl3Ok11 FF+PK']tA@ G,EY>AA*()y۰&dA̵oHr=,L8Q˷ao8oFY̹χO{2d:ZK󇝱61çeO'{m׹iڣlCl/aM˃Xtuax0Pg˸n<^Q_̘r<[gL Ig|HS3.H{{vfF2(h[0L4~K[vuA1 K$!`4 z{KϱcZݡO^2~-4 ˸ߑ5yN"YHmpGɸڳ6c6Jok!oup܃]?׬S-jxl@htِ20HX\i_Ds&%Mf(((j~,y8sa^Unq Xd5R!OZ@7m9]0 <9p*;~i A4׭AjjnN"CKm dz*7 "umt8mq$'8'ߺM0e̹Ey K^ї4vYdʼ86 N8j()jY OO5TTx *8bGKlx,y`"+Iy>]>5 f|G5׽\"W:ǔ9Mj 󀗻i㿛5rv0q ?b\*iVh0|Rg{]p ߙۃi/VxȺwhM,?8q.sH#ag-==,cA I-n|Th⟇Ϛs,KQ[g[DAϵ؞8?sP>2i/ h6yxrnpu^d2J$}T7 AIaRE1@7w{Hmtp׷f CxN_ق˹ihkw!}!qkh/45Xn:.S싌TyY6Xg5/M֭FF+-M@ogY~ƶְhlG>,W .= N5'f];ew K&9܏}(_ڛY ^*iv9>x-W[lRK|;Iq sių33{|=6.{mj$\v5XǓxk؍0Q*""" """ \v4?Aq7^k@0?0\QC,'kwU؈ ){"|싹C½pd_}X߽w=rWȭ3@{ZH=GmaS~Iixi$/n3c)];i%W2fjԊ!܈9bp(;CGQPS< Gm k:4x/>cl-" """ """ qj1>UB^.sH?QG2Oj%#]疀?uMܢ'3dzʙU9AA/[ron+SC_'_SXG{߼ZWUTj#q5Q5/L\0#{w۪qm5|ρcx|JA-0m#;1]ƣ,,U5Iz0NM4xp<*: )'lM{۩\*i|&}rUN^ۡK+lnA s]"ө噪姣5UE{Y-|+r,'̷-TX4~'X/)!Xto|$r\Ac9QaS29ϙhwyofh%E7b`pa,fm`9j̙t3c[3yu0c։ScԊ.w=4uw/Go&E(چ&)OJ#pnd-irփ1vS8A}MD/sMw42~/b4Z92mr=C["eg'ºbe|RzAYR[VmҬŗUm BONrݯ{( &P,!4bqchscp>j%&_/^`3/I$Tt`$L{㷊 ir90Vf< jVsm_.is8=Q69]T^X Dњl"cIIownlWŅczos\xvX;w"t;`:uF539yM-sv"]#VuDy/ $cu8#kw;omL܇OdQYEZG#Klw$=KUg݅L2x|Ēb6Myꢷ6G*IY&2\bDu=;q "i4o LXm}5=L#+V)QS$ `x| .b!$uKO3k E}$TI#sk#q Y(5'467tqm}qqXN>N؞YdnkFy!m7e]ӭ>79} 4s_%ч{^`Ϫ0ᘵ^@áp2<{:L笉]8T3:<^,GNfTFƐMނ-q5s~|oۓ19ҷ=fJ~!NW-ƪv9XOsR ~1`5},&I#COgj 6ꃔqS D35tk^KQ&:;P}<58aEs[Z.N==eYX ,O\wSA_~W¤~ykM6G$3_oΈQPF\̙X84N~Rfy e ^K2fqƧ0ʙg:lb< \Vg㚍"}]l $dOF;}˷]ib`(k,, "7xzPNēk ,,ח' k .šH,C@a/ 8?HmQ47D,rImB\qM5|USο$۱bX#`7 mZ6A8=l5"c{ /c8n`("TjyclBFߑﲺ[,7Hf\ش,zsq`yg2_67JalR4M;GaVݖLω;.uUb8l/S;u~RxLȣoW=tusjabcxuH>DAk֋<P:ðR =@*W"Ak*/NiX+8e%G?F푁7lPUk}!Qc}@Iȣ/{ZrI !CX6 Ȏ@z}.#Qc}@r `=JP|x!G| Zh4Hc 'oP}1M ʙF9C.BP5=m=J80y}gokb[C R[Tk^5$[TH$" """ """ z*;Ed>>m4$q utS-RWK i*[vq]hNW`~" *dم<#nZ<{se6Gdhe|<2o4WO,"IvZn`;Mqp Dr?w8]%+@ @[Ǩ+8^cs܅.ENmPuUK TȂZǞJ*uHpAh&({a?AhUk+Kái'rKX[+I('˙p-YQԤo.ޛh}0Y0 0O Ľ3dt5myq|ӔpK `w)=^=փp>Vk*♂7I-Ka iw(6~֌'X(qJ3+#{*n9}:x awY~+@7y [{qXOu; ȵueF#0Ʋ/++ܷcx{"\xk#;F6bfu؜>PicCHw]fO8z h=@>(@"= -k zQ:=Z~y]s X:KI,rSYyM{Pt'+opy ʚLJiN ]QU[54^dfph;^볃p h=@>|lx1wYVֲ^=|]1>A 0o>kZ:4@r}5'2"JzM+-5;9m(BXZUD h3$y&swyt>RxX ݶw۵yY0SLZ_<erD&֑Zj^UFS:Ăy/Aӌbaw( #oePփT{8.IQP8xa yv1LjP 8qpm ;ѢZ ɴ^,6*3gŗ9 \m+YGD@pGmik?"N\GX-G]T1]@nQfhfANx!wYT YRDbZ˳՝ t+?nJj`(#QXGlЗsiT'b>" """ Ct=V DSvxp5QEEk<tBqYgF6d.o&]L1m-ahh(I,53W1:zO#po¡ :6☖aM{~)Tq4qJy)6ѻɓvӠ@)y>┘M[ &؛7g쫕2̹-c>s kFw]qOљ$=;1>ԏ9j]`2(ᇣ]5OFk_:g6?pȤe>{)#Angdm_*X#so b jV]Pz bhk-clHcs-3kuO3h@#7w_鼆u. ޑx6g1|3[׬OAz+Ce9Ȩ{Ps(iffXQG4k{um"/q.,Ȱ1qcBr5W/doDDDD@DDD@T=UP'AIg]#,"oH߲?AHAbLإ]>a9gœ~DAn;W*:\g X`IZ}M]jYT9Z}#y m𭩄{B _TXjp ;-!s}|nAC]EQJA C|~ q/柁˲44,H#}-Ap#To pe?]QBI[S~h.qIN%0ܯE dϝ058cbl-;ײMʟUaa*.YWaql-Tvӹ>CY\6yqhiq7 8n#xt.呠-7(L|JvGECѬln$Z/ }c4VqW6FKmR}Z\+q|3uUM dmgW&7%\u;0׍,)&Ӳi o{ th;3`Lf֖>ÙDVSjQ5Ƣ*J*aoEK(=:qtI(i孥Q[$BW>V=iZn 2o,tU1hZrYf^קh/i3*"uD1J$dqޕڵkE8N\˹^z 혟Tt6&<@R r5y#`į"g N[=bx beF9$$pֹ7$|߲q!63NGIi#"_jvdS't(ゝX$%~q:J_*ꪓ0|` -~I+O1+♆ 6{=CXb{ p$Lo8$XuEE4GK;l\]ݛ*xF"Z7x6=yEE&%n]:Z.HakdiA {#qF9.kA{y6nV4/fl"elu$<4sPf \Į-_3R20ca: ZlAkɸPL%420?7*p'Gcg]c ZNǖҶ>)_Y5l_`:"ئM#0$I1_)2yO -z+[X1(ƪZ8{-}zٖra՘%>3Y]$Դ?Iv\~܎ܵcֆU1煒>  okn 걼\K8_I44UxU{YPY?ɶ?B} E9j^!ejl.6Uya;..FZ㿩erf9O3n3$k|緗zxA3t?11lSÀSQQMI c{Z]~XXۮKb© dᄛo#\\l7>hr3k;4/IJ!2WRh$<۔zؒ9tMq,o g*QG)shF7r/ͱ\$.~lr.vpldP to4HA؀A-#pϞiaG1} mm~nԬW%⸻*:I$eL27FH|v=助qC :jQ3_Iӂlc6täC)p"SiC`& ,e|n /(5Go>AMç^=Cd=kRP@GGa**DI?w /.! qv2&M\W i9'ZmL{}7A '8I,lE}cxyܙ/qxPq.N1nI=45"EJc j[5HXqwcpFt| "zk(q<h|=kM塭k^[c=KJ tԸ>'Xl {ZI)]$UAqH Glݺ^f'ҪEV9\.MUOޛ+SL\DA.,v .N2c sb%ܛB+ܺq͖Mkq)'S;ɒ[yO9543Sy#k"Ť-q ,Lja n.~wgZWUFfvbb൓#sC-{Fkf-j:l.a6I|Sbֶ//cbXt-g}k6C4B,2k,V8p\2Z; }y=/V $ 湽n63)bN (]=;d,|e"#v_b b祙¬~%)vnjܺ7[=gr4gΪQ673F.y]$n:ٕq<>M L:9aα<󟨪lp,>"Ⱥ6A9=6,[˔xvS M<&f\ED(|ytuovZ~M)Uy,F3kr"ݝz/8t)C:E0^#}y.YkŰ =%⤕ԜP˱뽐A(f_ƯѬK;2ƛj.5ژ05omn1i!c(5cê1]4ǰVOSC4Q9:R4_:bՙvJ$R1|nk{k/ Xcsnk, p07,?; c8-A85+Tq7ZkRu~T!iss=Ϻ A_Tc,M0, ku?۠~#9J,ez3X{`O+$ 04wu]cB25:fLz!3=$M8Dy{ '˾s=Mɹ- OEM5!|M0blpY6jn!_RE5#b&O(H볊/6PiZ:hXvhnk~Xӈdi%Ş- 41yMEq R71=Ǘ>qetsB6c;fX)/yI\kXX=5W c$kޛ^vb ʌ2ʚi udܱeL.<+; =l Q@-:ѫ%Rcnj`{{b_ͩ5B\W=kGT4m Zmo|0b\J`}Ҁ-ɢ,tq9!èA_e6giw"`o}iES5NTnJMm g2ܟ)Hu֪pZI,<’VG/Af oڂ]Ut쨤Hs=:ǘ7+gol$82Hd۞yaX>%A uC's {޶tgko߷Qʲi9b^o<{}\ToEP#F=z|EpVڝˏf^?5Xtxd[s?unZQuF1+E!'+bE".qpTSM7#Z69o]tڋOrx~pg(཮:oss]G+i&!MᑱkHX{{/'q6oK9;x̸Қw -$ܛHp M;s;wE9ffIԊc^N¢"Xxм*!dY3NZz/me-==g f66F[3FO^ܣQf g:J2|xxi aU쭖҇UKXsߚNjdD0K!g\;TDd=d26A'$6G4݄P 溋@j0M6i1AO)JJ>v2XsNGj X4 4 *ҙٝ^4ߕܮ%#m=pY1ÍRIFqS`FYv^vF(a=!bن(G4X-dŗ~;fYi`pt!scmDnQp|$5 e;i$[^zmsSZL+1WAI?R_bGAT^QӚ\W .:NڹezoOhaqgG"p\. 7S@`x&9Q8MNB٩jctRpb |2d ̘[*s |X\ӵYlGY?LW.C;'g==&ڡAM)%e߻oN4Tp򸹶 E".CzU$Rҙ:)/v_[Tbƭ;ɜ벑f[_M^N% )gK~isvpH'~;Jt* a2{_ ǏkiH&HUGEDK0V\r"Ev.ua3ʆ[ M `3 uD7Ͱ|G0]| j!Nm h#lK22-ao*J0(EK]YԬS?'r9Х<\ Fm6ݷ 9,v, {t=& Y8kK<5 46 )IP`il-" 4ľAa>hQJ'4J lRR֎grOb\ ִg,  _p K l;J v" """ / 4H{?}vD@V{y\A |BcI _B"ʨ=oTAx<ïk,s-wYȃ sGSek`:myϻih$x[ŭg).'ۨ]=v>\IId2Kah{wؗy3ᦘv35RC g,otBTͥv5F20 w/\* QӶZրݻ}3Ђ4/{ַm¹[ۧa';Ͱ #=D/|Fi0XP\˂La^.10y>{_HEgQιL%H)ƀ< gΣ žS7ڣDZǾ?qĄfhҴ ڣ߱Ǿ\ToEP8w ?EN`2z:gR*pAo7'+wD@DDD@V[nV aASr_k +u8~ W1;3+g;@3η}B2^mP\psE5PSE̅'5eM.EmۀP<t@=~Qo-nW1 $ v=avzy/S ֭7鷎1>F Mp᮷ެ|bdxypDo:7{ -.mv y7{W'(I2 .".ˑj/Y5:L[+RWa4&ۛw .x e8Ǭ1{!P͈34ޓZ٧.;[NzH4r7. Xw`k9`KAMsXo (i-zx/DtV1㥐Ȉ-sCGWn=RU ol7ve,OmDAnlͿ3yO"" """ ""PY2QWM?JAdcPE_c{54$$tTUG=aY>߿b8L`:؊hȷLZOg߱m&~|XeESB#ge,p$'12bf H)lJn;z*kNc 1 g c(d ˁkm֧w\ʜO/ %Mv.6" -ű\{C%{$L\vry&,35e9Gyͷ{mU5x)ciSJ4I+"SX`|N(my?Hk'hd{LcX.}t Lf˔SMKBS#97l  /18EFWSJݻKn]#@-3h?QUSB-w3t?pJO70>RycV̻U &087ox-,X&$|7@ܽ۟x(""" ,w!9֞tTTD@DDEh"ê Zh0=h.E@GU^֓pzd.^A(&`Kp6Bo{.]rwys܇an0Gݖrk1oEPފp6`HLUgY V>隸1B ,s}iö{5ǀ[')o%8It՘5s`O1s0s[ܑ.آU#٩IdJ۟(F1U1E#kP-(+[aX|&zs;X/7|+3eRT潻l@#]ApVqӓнr7 i+xgj(L*:srKru];3h&i'.+Ȩ|PS9on^B:u_<~%ej\fn䌃xʴ45:2=kpf94$`7#Ь-vĘi/75 _ӧ,Z!yO*B-!DO#jcYK*W`0V*H.@-q@ ceM.n+Q͉WT1iXe S'G Z:ZF@5mJhftH" CZCe1|72ԺphMW->b9sJ_QԵա8˾|,pRE;Z/" """ """ """ """ """ """ """ """ """ """ sxe¢⹱Jr5mC-TO=69&j ވި< K}o~LZ3ض2{buD@DDD@DBǚy=@(͎]>r,'7 H٢nf{o2os'͙t83]I#A.``/6#ԃ418ՖqssSni#K8pc%#[: ֹ_q)r^;2%%>_T5̪2YmO!PϽeSd4Ң3PO1V3^o«)?o<^rMR*A5h a9{2j|ī):zO+[r cm^ gi%n$` 뼴8|-Xvc]kl;ܛv=ʗ866*hE\O2'ָG 4bykK;hי#p,H-k,=6Jh㉭c CCCZ9bc fW2kMoRYvڂD@DD&&d"AXYBYE{MYx,5PJ=į* z {ϡk9Z;!mӚ\Y9jcܼ4m l BE%Emd 2s#ZWզ1;\Zwջ)́v-p6#w,`[+X}'^z+]خq &y+TWU:̧g4oz}$:ܠmk+{ICLrZIa]<8eS@k9k_Lb7K2"" k7[|E;4FIkwf[Ji#,MER^o9˔ʈ\~ٿ!Ofa=UDTap/c!&t^@, """ """ ""_)8 77B U"n0MOW(z,d OR2`1B\mLit:}TkZ^`>3,9vLz]y֭FLdeO.@րǼwy#t b8a0 frt8s%O##r:.Lv"#68WFAxMcȕFĪ'lwٌ3[n;jfl^3y]IH&V: "dTΕ!(uMjv1<ۧߨh/RU{K*9IǍlū:es%4MhMw^5GjUu$UW4s\Y(pǿ+m;bs^{IߔڣWNf;GXC&Ƥo?4u߫e'bLb ? H#xyĬG:ǻ:SrKD9y͕ IQW#ēlf\p|A 9[w?ZE8۵f@DDD@DDD@DDD@DDD@DDD@DDD@DDp.\[a|J&#IJӌ)x/QLڪ=1;w*<7ltwZ_d^ێmu{v**(QsؼFgå<.Hԋ/D z ^r]OP)O˛A ].m`Vap7 \w*Tr9۱ۘv]F)u(ݔr͓>9d./}x|/Me0n`6qd~Ң6->eOS aq\^h$#ƻ'P/㳯P&7J -=Uf-n;]NZ@08iWCJ)#cbmBk6IMⱋ܃#-5(:8F\cKMGQH:wB`1(8s$ SA5Fd/4h cBӅ C|.ʹq6iIΉtD .D@]tD .D@]tD .D@]tD .D@]ꄪANdU ].uBEPA?3︡&g_F%%7ܡ.h_Fk0ʸ7Wӏh}«md߭' 6>|żpe` u!ʷD@ְ۷\K^ x92W~)6w8zXOU.w6ZjO-l`gq(9_[$9!?AꞦgrʙF B nA.%4[O y'ʺӊEI_~FL/vorZ?XP eum:ߵp&$s!*[M1ky [ 5ėrr7t}.T4-q#*xb4s74\Ëc:Í<.׷#\ Lf c uUOG9.V7_CH I'iޮhPn;4Zٓv#eF:ΰ6Zفh}).žf==UyeG5?j Y׌_Q+e28jc1翴 WK A[PAl m{8p `)#f>n\ر|0oçDNX<k3.$,̛`US=aKBp}w߄6dK ].8GO?H \߅z8BwTu"8->G>6o[yp\;ufRDAm8 8m\*Tmu1JՎGIG?cps yI8_ŕO3$$> @O6:-CMPu 'UbNlLrnvoQVɧZͫX|y9=d(zrYHhl cE@hEgcִIZCqnppB}k3yyIC92d.5qltF8<#ɱ݅Lr,C@ ;.,O^zFiy״ش) @-pmu!VD^WO#sJNRʚXegXn;׃vz4H٘wk܅PGGE -;^Bִܐ_yW,muqR [;N`{d <7@yi6RN#Ae. uRi {I+kY2k4mXXvPw0ۍuSt4-5Uзcanan #k ֵ~[d~` 1RsMB6ۢ ӕsX ˄cG I$0YTqՍzdd%y1ˈCCza`MھlVbq,ۈU!yi$h\o(;Owb 8L|201ipVQņG!gmvM xf\6IVHOŠP2fn۠W-UI05LsG)!Iv6Ydm)sYxn@taFtahۥAި+kbmEtT^$o\5bpmuL@Vx!` sO3]C,j,tDM3[rnn 7$Una0.;^fN.C!ĿĦ[/WcH𑩡M(_ǚ>/#A6B#=TT׏mTb8V',Z?b8큷ŹpS6S3 L DgC+5'BAac#FO(>~Ҽ|ُaoZi_#l'ۢ]I!+ w@W)gB[x)x5 yag؃vkQ_44L- l(.*K-G&d,|k(K63#e&p.7޵ۧD"8wRs>"0>U$UۛzvV}l ѵY' D͸6јo,_ѝp3NT2\Ji)#w-ii=_܇Tf^d4ļ9ݤA({9_=GSf:3$c7Bjp<Ԯs^I.pg\Fapl,F: vTY ;6wS GA4dX,Gډ[m>;1hyIa ɻ@x $SI-..#sk%[n =,Q:rFn~د{y(2[-xo-=; o]8E@ۧ툾 -_!(lp{ $(onA[S_8=*a>QU込 S?E<+8]k Ȋa=U %.{\bLB$q/lsm!R*Kp/kƖQ3 o`UbI<|mܠddp7P/|AUܭyYaf2 6tSw#cf|cku$S s#%bYGTFaédme` 駰t!.dќ11>g p>{BMEiH$I(BY\{ӌ=;sR>CCzYiVODsv ZPsu[OJC177goЯ רiњk%#fCU9pwܕڝxX8t upr=?YIr.N9n1,_}ނQiַgZjLWm.¶O܍«phO0F$ESt@֞VFִmoˈNB"_t \>88톖'M34 /1 U?:fWW1yl|a`:l tuugkU;p-Q:=9!X 7'`&o6JrZ<[yPqk9A=9/WHfz>K[P֛nĨm%U3OP #/g(wIFpt'N3]K@&p^5G:@әYzL-M g Mg K@Zݿxw8AĎ:oK, 5y?vfE53U~Z2`$֙WI?JDNOuam3w_-{0O| A5 k~>Ob ~coy]jdz^?]/f ї~pE<3g?pYs9ї~p*ї~ ?O[f%}{5~yvϖ?p-p7 毳6cf斎)˷e7V?8ecPY9c鬙tYy:O.&xit hIhu#4oqjSmYrlLͽWp3ަw˦Rr O0VU0~4m96\j?5On ?rM54vn\<~՝38p6 ֳod>e-qj6< QYz.^|^YZ.ji=sCY݋S1 O#@]:aY % h Z٧yݕ ZkJ@<\;p}WO_IMYNxgKGBW;K:=8}x oڪ 'kwaރ5IY5K;KtybRߔYu|V~~p*$dP\z=kM)DZyfyqpqry OG,ipY`ڊX\^0.&sJX p ִX Ul ꨈ){+^:쯰CbᮣG#Tp^p\Ri1?82;ݷ6=IQqIvwE]qΝjEXMY0 p Z $]s{2Qlp-lCG\Kyy) %%7ܡhDLGz)#7(aǙ/#A6BuV.nC2& sj$vXhFo Oo0&ᐺF=;i~lnW#)5,e6`6<6 7~1'huW0_Wqj`$ީ>V Y`8o]K~(E{Î۰?/>jV.zs=JL|»+g &ߦ A:N :qZ OT8I>ަ c ߦ AN! W Z3y^!m?~P-#41Ǝ >\r7Ё$_&_`z>?OjpçEWbh jjq5",pLs:;\//O|`mCz|Gmt0r|ךU_UQ4_R 晧, Gk|=O3ü=GR`m[,:vjP*[덉ǭ2{MX9%*lխ5p6y~uI-ɕbtPid ;ԃ]y~j%WN8X7ߠ[ Zg̑6k Nˀ\m]+,cXnfh C3ċvxviiZ1#]U|dqo77_X@DDD@DDDAk׹kZ`93cd's6#p}`-IomqԒHA8CΒx-HpFe`/ ؝=jN= { q_ Bɕ g |rp\99Dh|p| htGDݶxꁣm~F.E^`}D@DDGGrGװF>(s5Vu8ve* *Z^xء- -ʃvN qO1 107_ YԘ&tSGa 7${}{-mȕS?׶n@/s-BWmYp~~h(9TA .7n\@#[(GHknwrO)}tSf/7d1:Jډ܌n/l*K?ݸA058[UPs?vOv]1s?vOGhv|sQ6ni;鯩4OLmoqtTA]^X+ii?8J /}.s2W~q[o~quA`]'KQ/wz_?80].KGPD U %?]=s![m*8},"+~󋦢a * w"3B鮨4GKǹʌʏ.9=1V+Uj1=1 E* _1=1 E1=/=rmkwmiʱ?守9GK\mk ;Ѱ1^:( TWKaxlj6=-Q7Aøh5.U1Sr̬ +2<#56isOYv{,8$E[M,.v9f1=s&Ws{"nasmh4R"D*p>scktR*zY;CGB &`].9KQwz_?8 0].KG ~ߨt;/_QQ\:.9Ѝ-?8~"aҿߩtJA+w^oND-Ʋs^#}?宆9M2#|>bzc-tTAξbZ^zX۟%X۟ED%H۟mQ9vyi*sq}W)Pه HEDܺo( NX%, [^9?˵Yzl8eT/hZyp lEGjjwYKmvlNq{Vu/"3?fK B*)K ʀ@?.C\]Ռ;#{Ŏ apNF- !jv3 _ž&i787 &fַEp1r<ԇU,bw4muDTUP9ml;1jN$nW9kYl;q'S겞OIqf0z/gSR1FcKɦfbsTI p+y`6= ,:.sZFZ@|MVt. EEX%DZhWm-$ cz0pn:i\wݨ<-w>lOdho뛏X=uanT8μ7,4s2{Rgގ]{B vȶΙf/44`r&(E>v(b{'y}ua<[LR2v A";GlC};6ƫIh܍ט$y-8Sofc~e/kMi:0ևGEHƇ ]hFju%lVNO4^s#oanp 9G8u]f3@ZrnZݮ{=]r^zM^B9)ixsaqi[ C{06:|z>p#`kfְ߲ԕTU1S f"W.·G϶(Hpx^A"\I$\ :,PlAVpLU <-"ސVރRr#)6g~=*\>pԧԷ<;?t(se}& v:yd.{ڂCUPA p~}qt`ea,>rY.>ooƦv0R6,ADWtD tD tD tD tD tD tD tD tD .H@p>Yf-FŷCrZ<2fߖ}4bxP4U?c%xde)v-GHc;zA)""'J'8ŝ Z$4KK\%ouA]tD tD tD-wxXxūrAc'G48f:tMbcy{k~I쥡&ce7ak,mw0EYڂ(wVlEȽz hd;5 cHP۔]oG4yNWߩXCq쉏dgOŸ" Yc9I c,C˔1w*%kq7Yn3xTNU6憶d n n n n n n n n n DPRJIc^I[aTh?A~'Jdyb yu䧑p/.MB/F_bb{fsZ꣛AfL]geluρv+|y:.r5@|b-=v_Ur=Å>BG~A-#ЮcF7±+I wޛu7awM肅,4=p7Ű)yL.dpEj(g9sN|WU7{e؜M掻(LNqO$.Xm0|2p#`lǝnWg&>lJH)+? LxuEC'{R۫CQ&T1f>;;~,hcN"8w&*hCv6㪿ucI.߰b@7D@7D@P઱܀o>+U%38FPM(uR&TF֋S߷`WyWNFщbcpq;wGƾ2 rTDY_K@!cK['E66O&,ojtʨ--7HckzΗA-nqy)Sɺ+rP5N_g]ḓh:8M泵{l645k:,{c1,I"x*m?^1E@&ݫ񫐆n1:f8` - ^1)h_DfmOTRSxIrMig5*k_s괣Mm[n+9;vtHR*(j =DA`| HFbYjvX˹`]K9!X$8T<:o^">eҬU3C! SH 麋P˒u?+\ELpbEm]ٴ`)/AVʺHj!{d@ \{uA""" "" @ ;F=o90xd,#qpms[b{*3pjo|<|؃GoN5UroL J߉S>jXWo;+r٧ 9jT7 \/;2[VSQ ֒mlˌiyV-.`.pqS܃ǀMQMXrG.MیyryT_mz[1lH&Ǫ ?YXS}QG+毦+sdlf7'Ec3Qʑ}&PUS+w \U|A(H3oy%8odDDD@DDD@DDD@DOy.Pm?ɘ<1sm'/y$[os" 掞!SXj!k񽺯|< Hv9y6#pV I `=oðbon^VrRKI7'dM^`shհ~5M9RFiM ; CaPMYX׷BLlxS0~$u-Y-p?P+ vNJ49HV'hh)rL\6x `S)uXede<4˝{}:)g0TМ>IJ x[+|.&~-[#MJǰ jh))!G, i{Gc Y<砲cp;,W&Ϙ_VS4Vrg仉&@X+飩v6H\ ,Hx7i .g)c qDnr+gEt裑$ySF@ : kD@DDD@DDD@Vom+ե;3gb,G=MRLsvปThq$8=ߊG. g463K ZI6_0Mq Κ ]~QhN븠ڳc[[gEMLRKVce/M׻ 6l-UUC0C B-ڈ7VHV7eͫn\[ʚ\[K 嚓$0[~ۚ".uFKpqN=]}8v{"1 j&W |ma/ e+y<,!& sFuв{/&:0obWf;_/[wAP 誈-wj6';vduPK\WP=W?|hNnko${,Th" + ȿ^ A]6/bmHkᮦ| J<#ux`zc.QM ڤ^(˭18׼1ĭG At"{{?íYFXe.i6+M8ɚ4G;}4rybo;sأF[Ҿ)w4ExF56ǩA)bc>pgMAr" "" S vrԍ?IY4`ؑ{av')Wf* 6n#OK]DDdkhJn@ *Cy$h!;n:;zU@ۢ DA (^ޤIby [n]GmȚ6dqjJxI,!%=mSܥ*Xw = ,yܛ.TOc1_R@#x~J]g@*k'{U&H9)[yo(fK.-2ln#ax>!Vja)~/92J..-,JsHa`/Xۗ]l^m M3cgP8 d囀ʮ {# Au3p_lnh~u9A$(7_籆= +I T9A_48;~C!yo4-.,7ƴ0 Ulޣƒh=R+—c]Lډ2tqqf̘Kԙl_ i!J=ZFæ"ֲqّح=[#\zv}E{8^uAn3ֱAUiIm`.'nLqu&k{ N`)v a3K}5 JtG0D{MZ/PHegi^0s I1ӱj<|p{Idi S{(C(VHA;^ݫM<:\_M1*v^iivln vi컧r8ce{}]V=A̤0W 505ėn`ɓK6X[\/ Ji!MhdY}1w K1 0~5*^ޥGUUNTB@=Ql P/s@ |@<~ O Xn8l`pxMOB:B" +d ®V{F( ~IϙOUh?'Ues&zZ{QPGS49?V99N1!ht= 9 8I]5 9ۈ`4syim*i18#[^|։ϕu ιǡq+rN-@Pm-κocY)ʑpyemmUGUi3 6c͈1k]k?uI[K&Hhd7ʻ!*7(i ʉ㨩H&Bƃ]-`Dhlag@DDD@DDTo{X" *A  FLKn/cqb-::A{a${ENH+ Bb.;H nO1-/|9 A;='K1w w1}`[\[}awb/=JU UUCotr56c@BN&,WK#SrV?rS_淨-t H ho\B\<&m׫BGkߑcѳZ\wy&}_sFXSֱ`כƽMQ+ʆr A|8\qp>Iacqw9+~C!O^ɼt*b&)BymЗr ~L a̴1 jlS3{lw= shũQ`| ^c!w*B6yn90ayjI# Hq؏xK6ĸt-?S,.⵴oX'ot%8dJXs}{#,pwW֩w:xz ۶[TA' Xw#^1VwZNG`u]]Dl4Y[o{IA{$I$=A2'OS0laSsy9z\˵Wci.ģ?̱m%>3+ki#vGX-ֿ ?;yomiLTz+`.M " "" MLs۰|[kzO$7|f9 *7" "" 'Fq,gcăGz,Ik,ohAjG9edpjP 'ys  p1%i:4B{S!fښ"!o &':cl=tAiNjy4 Z{ЭfQLJʃFWada `kԏeS c"0ێS'5`dOQH@YNޕ'%mr9ot3e MګK$t= Ox |vھ "*)^ a~W肨QNh(/.6:=:Cᔴ(&- 7#}tL)1okm0Xn殅O d1X%.*zUA0L/v)U&I3@sFGj,Xz1p4ջtz7+{?+yXu=&%~ET'.y~gyŽGA):Z>UoQTw;_籆=ʃz{gϻ:ܠM=uĤCSIP\ +8`m(Ͳ#Y(:N'E,f zLYkA~Z !/jb4Y$wn4p/އg~҃N7bIJ$nL k'Lq0[OP1Km5l߁W ;ɸo5w{{0<>9c#q`A )bLu[rGZ}5פjB{aκ5Sr 9Vg!fzYlkCmZ#XP~JlBnWZ^(:e͇ps4rHFnn&((O#y=:ϙ #]4V7`CZTeҗG DF oDzN*4P ziDA``lb4TAi7W" nhm. kң/T^+zF9G3ͺlR[ۏUaQ\ډ,`cO}h8Γ9~uV <հؾ K^뎗oާNH>M:% 51}4OO;[IŲXSS at8KVՏbzԵ9UNCSŵ$,t{A/DDD(-oE<##=m#ҵ[n`l٣ЮTgTD@Tpn$roFL7M4gsc~CIk/`Oy2 A۫YYAQKP4nA#nN5J[KC qLpycd74n掾Nh<, kI˕5.s䍎k܃n +W1\pjG;M׬v c/ 6^`r$t͒2v+-qRU>qwI)m{n;/Ns$/8yc?`7 `V|8txurYKn y YjԴs|lmۚa8u0RSX~% e:}s:ñ72M($" "" s[.!~jQFrmh!֮6߬kpLN_|HCR/4{b7N!:)#<iboЍu l>cӓ`i s_cюS9gbow 6ފQB" """ ""訪U!=-GӖ~Sf^6}?ME{jmS:yO\-^ EF w-&; 丱{a;>r0ڲ jU]U!U@7,7UPkڌȹ y3+4+M?=Da#cLh4rJt \ן9FݐoYnU@DDE@{~$DQ+;Ւ<4AxrMγ(.I'(,mxZmmkN=]Oc2Fdhw#I)P> ]6#Vb јhh7p_Aꌏ-l-.u6$Ǟ]o}=V 5sOf?ksc2UNe=XCE&=Anokx\˕l~s^#mFի$\Z}CN=I u*\UXKCH:鳮-4XcU\_d]y76-=-ڼ ]\;؃YW7|jfp%s >~*ӊ3jάN9pG}`7/]&香nf9- ;`/QcRߧD\Flf]+\SI%0; `vWyKq1e} n!p]uce A&"Xy&2 ʑ>9ia.GaAN*)s#V8-RS󹌱gwnH^NI⾎fO|_4lww{ Erk{lT}ɍ Ѫ1!cMXodžL{F0 GF3Mny\{IY[,HʀWь? `!4 A0XE{ݕoTYnj>\sy-_xΓTx*'myҙkf;lgA,ZI47U@DDwQ_!+v_\i8?j e$.<ƚ߷xֿ#Oƽ!x]Ov/rӣA"GDD@DDD@DDDAGtT$oؠj9hM4v|J0ԣB6c$b 4UG͇+쉂yfIl/pj8+`0TD;FA0`_v 1,sw0 |k~eg<.&䛸n?Mr-D^1ZPl$#ǸLO¾GC{v=f759N6~"Û]!F{yj7A8|1i61P?+c)i#d{^ sH尿[6;T3~{&_.T*1KpuMlB,.ȃ AZU=ľ^_Ml缟T.ņ<3+/bknkJv&XZGvt'W4޻LƟ6w31wsk#;rSpakTI2<</3 eƢn&p*/Y?,Xq8;1u=ɍxPmfC8SCyxdgfj?kKPyiHc~$6g- yS *'60AKT3x&\~v]`vHuK2E RigAcww.Fأl` kx+y>{q&bؕev;8^W\{vorCƑT ӑ6kIynmXأl664/O۩AmԒ;0nwwP;[ *].t U'n >{ʅ۪ Z\9oqQܓ҂[8 1bgŽ=U>fkK<882aqİ9R۸05޷Tֻ"k.1Pv'l s9Gf͉u."x4piwr()xZ>7yl&V۴c^RPwxJk)aAP$oisHRDBB{Ku(7؀jn{qQ4\*ZStt 1'`nOrwQV=Nٰͅ~zc'zr _)Jvb44-}Wbt-;R[fj PZ~Jf>tf2-Ai9D[sY8h'{Hc-y\-CMèiaw1cXfbƣac*e2}r{t%TQZֶ#imܽU 7qS 'b!Axe8ɇTFϏI\QU{l\?x͜X2<|IM=Na\-[>S{Z=z:+ W*ZAZ+-;*z,ٔ"t.͎a \VG¼i\@~ >nWd[J_Zp쁓0|s7K7Thx b(g[:mMjt}[Rmf=t)!0& 1faUE[O14XW/=+:#}ںL1V6h cinba 6Ƕsn^ "7%7MtVT 9ntU#\K RtEK>{ Z;\yz}Vߧ]UMԃqGgB VaLbc.8;UH] h,>MFەt알Cel3F:X4=Usn?q,5WNA޿U8VŤ25|u@],H vkU[8 =A8qĸG0OL((,;ۭƥzlLxǢ$Gĥ bNTy{s" ͂O~"+}Wa~ n$ùl4[ JN&kYGhqNߴfU84(o/\~֘c? O H{[P432Cύf v+7u!Fr!SeB\~U*n WÈ5/pz=rgx~zC {荿 ȃۺдjnZg)XuG,}xm¨'棕}5zMT?ݷniPFIe_co#C-pjdm'nknm7qഏv G4xN='(%su3 wL 2dMIܓbiQ 2@)>hw2H7k9j @f1~5g.1{A\wZ۞)h\s Uj,xۿRu'ms S5J/_oj^6RuFwq$asAX<09?AhK Ӽ{pz=5G c TZ|&fPzBk1g7ZCn-!¡Ǧo+sL\CovT.kz=&JOb Y@? ڍDFXP3S7#V4.uk~Z,ZƖwx)s 0~5-[}5lys 5ަCvd&EY3vTa$\'5*4{ vG𵰚bK ~ʍD?aveI+y؆e oĮf(@߉KO;+-Jbq]{Fmݾhhql- <%7 6jp긄--\o9[/nk+i1#/5vXacgcm$Y~4G;XsHp@QQ:s> [al!ĝ7mh%$wvpЏأK7{*vr 8m_̦P>پٔ EEЬSbsl ^x5#sI706hSl_8e)PfEߨeRǧA 섁1`HeZ7x=_ʨq z}UL6oЊ-Zn|#mҵx!CK]AgRns+|7Zs\f7GIrRoݑhnE{iW ׋ώ{n39:,o&{X=.iiւToYN@]Z TIV^_ TmмFdcMTMlJߔ}OS_e5Ʃ'5xcG1̍a*WƲ7'[U)f<$*?`>6lqGxfƽ O 9iYۃ ] ݨ]16Vׄ=o|6UsOo93TܖuOV҃็Ƙ_tUo0oR|H$Yvu1 9u| x礞cq#S|KmyxEcN$<ߥxcML\@Hi' C3*i'G#{Fr Dke[O桭pٱ)zPrf }'5^QLrn/%lفӌRlSF+ $\!"Fۻv zȴ Ɲi _!&RGH&ʱ\ AT@ncnSr;s lKX(-F "2,§!i&Z8A"\wEB*/:t@EBl/dTZ^u3DqoPh9w-TMq6)E*@֝;\W##.@J(p A9;PO\tXTԴt|jmUX^ەBx+Ϝ몜 bɬr TPv̓⢝ߞlr.+GY.&3h;7m;N"ϼH-NrУW(vkoFȤ i?|_zdDDD@DDT]QRtT6wꇪGNhl˘>;F}ܔR27:{mM1vp^I/:7Mqé Ԭ%[YS>?lG4Opp%xVA>y{c>X&3ܛŗ)nn1B ц;̞ڝ==Jם щo6R46 w|e9"H?KwU͜\/a6+vktT"(4}vM+&_3Tt3UluD~\<;v]TcZ^i30$)xrR GKM"huuyKjj9nw/@@ S>2в%Z=bЉNqciLva2ik3x;[pw8lo<-Q p}׬{ R+1 wPfn \A؄Lg~U|˓* mlÉyt26W(ך 7 ,L4 ._a0JLF׆iihwZ_U.ATT]QRtV<{݊MS1Ud;5}MR$-he7^-qI 䠔I'f^Gm ǘF ^{FJ>N Ou3 6 iU^m%^PG"c7ieH)W$ms]n߰Z}sGSOۋ95ǸХ }U#)9.?>3ӳasKҸ]f >ȧc3>~ [t5+he}!~XɱcpA;s3v瞡Dp4r<.||7k:5j0Tjؙ;3#9ցq#jǺwr RtEiY[ ,l*h^i$tA۪Ҳɩyp/e<û璬Ҝp*FG5KJ)(s[W  § lK#%&q#r_~s|1wP\Bv>X+=Km)j"Ӭ-ޯ*/}:e,eŀ=A?ÛA3Vc ` ֛>)]c}\Wt_%q -G |ӗb6v;u ˗Ppf b<̭A)&9q|1&:'ܥ -+ S\2QŊL>c'@+C̔RtXo& #\)6>Ge6ޛ,qs1nZ";/6+cqy,b8&&5sbxd$Xޭܞ܃U ]s -l"Ƿ1./crsYnsvdgk/24WCVS`E۲.ATT]$'nؕ%ywH q8Hzsw]е]Cdnב6ƛlTX1*}|6,UNO6[F4 B to5T6_R|Kϑ?|N@X[ҠAI3,KF"Ĩ՝wb[R g΃˜O\%ڈ4fLqˑ"T97|IV-hsK\؂:ilanR}ǁ,P4u̝h57뷓 Aqڼ,Af1ƹRӋ0H 29aF1N#*\q T3ó}~]mmk _j xG䑕zѶ7:I u$t3QTG5:.Tgc h֤P*iޅ3G7d\HչVcQHn!-k-_eP_b ʨzםgu. TZc{EWJU1kuzPi5 l-gf*Op.G3#h.oKҊԓHc61 Xmr ?몪 l&ۯr K/͙W Gf<CѳUFVCVÃ-nfHyK$e\K=\#XHQQ$7ɶs܃Ql?q³F]@8^;U?Z_L NTq"5Bd2QAჰSb0Sd:{'WX ?G EwRcdIdJhm>p"1{|\AC I0HgSrE}kѼIrkY Ԙ0lx,-tS s5/,5v+Wl$ѽ :yî&+uRmiE>(#hs]qYUReTA@T(< ,VP,=n{-G$U>+\C\揮wĶk(*eT@Ȉ" YT" -cS$ð=[1Uk5YkQM @tnA髋N&ܷCvrDa=+()eGoy\lQ\K2-԰H&;ݤ{-'\zӡI 2fiulGɴ!]堃Q x)4ń{1׽{\v()1l> ] sof~\Cq Z j0jsߨ ,t489ߟb/.U٣ >'([6|-&C6+{Pu7>U \ѵ pYUReTAK%Q,E~r6؃Uj?}R !7iJ{E1/w/e)NjӶ7+N8pS&?mJ7>Pp~9.4'7M "m+6^-Һ暂CmI7 }2/±xQ?ӏ$A",à%we}%~}O w+he}$nH6xQߍՃ<םNQ>Af<+gG(i|T2 c$ω}")d 4/s,[MWxFVM`02y:%qqCGfdZ X4Cd6} 6'*>Bۑez NUPeis@$}0ؠq,:=um-47<&q C_ZfԑeYᩩe5T|ѲFW[r4ξzi&,^n{dZG6"Ieetu4ksCCtΡ.ZAdp7XiO,CqLnyPuθ6 }Cls9қ杖J~EH| 7|$~oOgµ)Y0PBMAZ|Xk]eh۔(/{[d;@86S̐f*f ycyGZ-c6?r(̙J @F!bThnm lMr>HK$A Ťzn҃C? Ξ'> 齡I? 1C{kM3FE0*"4~8J*r^_G笢d|Q&'~xmAeFlW ʨK* YJuv$0k${u8PI%Q,q~`+H'lnDOd_1쿄GQodWJ^aIW$?n}Aչ"CNvĎ}Kifpۗ84 %nGTLAޅLig6;%Q,UDYUUUCrSvV/7;E7ݤ TD@DD=Bssy&ޥrÍDg*bRGD熀Fqo.ݮW #NjT  ]Tu(*w nfk;|q~oƃ nokuUJ);lkZ@S} XuZ818K?wG5tZEz?) 3қ\T꣢n.â%D=6T[;i觨$nq'ш8zO3{h~JҐ{ Mn!$lAnV$"t@DDT.rl\/-ނT\Nv*wr>"悷x1qjgQlcZ`1QPfa`6D柀hl46BέrrYZˍqA4Ya#[W0HH" VUnoeRqb_L^IW/)Xc(}D_*mmJ,o8~}@];Eh4n 7EۏBV" k7_wN#:;EAf<+gG("@DDq&r[ 'Θv3r" x[n6Κ7Z4\Ŷa{J}k" G`UD'F,*fA)vvkXNQ]{kNp1x~J;t3mިڂ'дMTkrrVⷷZ-5Y¢75r4uikb} XP*K76U@D@ndT~P8*w7pBFt 7+.&śLTxex{[PVkCmk,/7 GrnM6f4 RQ 'ЪW ux75%ǥn&W{o'`cpki+:& k3oʚL9E5[(\7A29xr_<ɱ(ە5c1;QW'IhF>KXG֧9|<]B; 0Czw7WGM9՜_«jzZ1q0NeM<ñtE@GaU@DDܗbM o=EI$ \ķ^ 𯑚q⧩=qks=>[OKIK/$ܝ]Ll"`UOq0L44~b%' O5zVPBjJy*k$lpB#M@A ZQΒ%{c YZb{z)M1 m0;]DlZ`]-5h-mc Y)AG\wE&t0У_NZMi_}VB UUCrSvV/7gGQM)Bxn`J" "" ; C4- uйJ{C0^NiqGY=efӶ2"-6*89áATD@DD==ϰك{+`-VaMooļzן%pfJ+/tJzhiX#6 l9t%19WWs{w0SXx8~uuma9GrZì`m| :sZ|ܻb`S#!EY+0 o鯩ZT_sE#> cA4plLJMi 06;ʖ>xͅLބ_FAc52K,aA-}*cGf#7ֱ=U ""l6 .7;/bC\"Sq|=];9ߴk OO+j z6 Ӭ\c'9?(z(ֆxuC.bmp ͍EY$[ C2=y%3ukZݛZyWөΎQPsZ,8Oo$ySA"(۪ >],[-1my9?)o%x9to`I>V&A]okuP^4mt!],F 'h$6:1>1CSWi". [\Hujdǻ_>? :ZZ(sdv\n ccc`ktS,blc5tRmiFYv \[#Y6[cuMo*o\7D@DDD@DDD@T=UUT0`+?m,Y)Eoj{p(S7xʓ_ޢ50XmG}(ͬ|T-_6krqX85w[r] uΆX$o{ۇ ǁbqK97n΋نX`{/vsɕ/ E zvjx'>] rW+5V"( Taxl<Jm޳Śshǔ3B 3#[Y4v 9^-p 焸o".;heʃcs8 .zIcPZk0h%-a[mĠYkhͦ4!i [r شlAS̙j q:/KE r.c@'WCuY;lUPܪ;Q|FJ:xoF <3Mw1k+\j3~i-E/>ZF=Ƚ`kIf̘[v}H".=m\fN1M!C$n+<`5G2Vx/т$4ǿSׯN7Uf)(§llhJr܎*>EpKg\¹y"Ss]9vA7ឃ+ԏz{k|X;ɰ0~e88{YϙNåQDDD@=đ:?VYZzG u{ZOTasV6&p\=E]Z-O9dl _:h i (6X+ r}uѼ*0L͙0G[fhpb 6uu`wyLEϣ5jZ6-ey|/9WG'kh{cXtE8XA{Rf&KLAJ]]ͧ8I(t4hܟX0)Zse%e+Z/lsun[ˋAP6΁sqh=]#Ԙ_1E M.s̀ywu*[o," D6 rވ0Gccs \uRT_Y MW$vA̳,Y#4ъW;.9COEf|؞={F :]YR_&砼d~5E\xQ p'uJ0Z#Gqr,`55EDq;fva{W W+{i͛2=Q3"%2pg0G_c @BFSu ;8oϖ t Y.66=UDv<ǩ6zȂ~˷SlDgw1=\! ,v n9ZFÕ^yIww2 "^ /ezۑtsѱߦPnZbUXV/AL"܏ipcm[O򌽈A ;8mР</{?yDo52'ߞ)ފQB" ""6;6--7!GJ êÁ؞iv;]2c8~ˉu ?u!pQW%gML~ER)$H3i+vߓoTq!e_-2Qxex{"!tޅ05l Em- 5{X:RN#eO!ܺ& tDD@DD*rn 'aoJZX:_/Ȃ6*7xD ,'~@)(慙b4h&4noZ^ km~"qwԲg'=PflfpzkyC8ڌ" 1CK^߽}l胔q8dYWR#__bN&}X/~yq`_ey`s]^Qo-O!iFeR)`ISSYdsm/[__1M/%0@h&]p3Л$,a9x<ɢ~%GXL>Q -840$`/?e|77*ܻRV04um>Wco38 8NW7⍸Gu.4ˆ16k۸7퇿 Cf YS1U _hX궬߃e6g.B\IhEuC$8Ds ,8+^%as0.;\Js?2v)U+2SRV\|`\w#,[Bj fb;_Pqb:\Ӭ&cأ6%ܮv>3gy=1`:AE.ΒJf>Wr=~;8~P]X0XX &5j`GME/ ҦScF#y9[²hpl:>J0Mɾ_^>c&嘌dס@o/bB.mZ'b(p˄_BO_io5XDDD@DDD@DDDs3+v6wĥ>Bx'aR_-?uEdj#2󭸖Ԙsd\!A"!6 ıJ,6Q_;i'}7^4Y!,X;zcVjaqAn-5IO,IAn-~R}q:pw(~$ ]k;efu~vR*GA 6H]~+皕\p'V;1F'!A|#WlH-W1Zz!#!%DLR=.o0z V{LJHWܿkBeij`\hFKVGw'Mh74Tvڮ C-@2oC2ɿ-J£\=k@'h@=pڏ&ni78]Clߖv0_R6LeۗGþ WfiGiOΜ& XaԴ+>]O,(ĵxFttjޜ^\ߖ֗PLBf*1|kUޜ^\o_=Ӷ7.GLm-ȴǚ6~A˭bTGXd /pu.19m1䌲ֆ7|~q'JNq>uA%g؀n7X\߃dLUc5 ]!BL5_Ѹn_5tCf1.Dby,n-.#Aŧ\'s9~P7Y/86F`ܗHmbI7 -g,kqZ؍W7>7[ W[X)I5/||4=Gn9 ik*! Gݴ"Y/oLz_87ce+vY~\:+@~p l1眭SDm502Ę GSFFB9WM뜥LpvS_t:&PTsZ\A^DSbERsDg ؏=h=Ɂӏbߗ Mֿ\fz\~$r_T\~$(;8{e|A[ҭ.y]sfL3;f#t5zRo^TK {GUKN\VMG|.s蕧*lM>Lb#h:Maʅο<#TxCϮEPAۚs/ e&QLy6DvPkf|z'M?Y魟n P0Xm@<%D.Gpt'yC~hXN7K晹DMu6r+]- <3.:Y^-`$4ooK99x`G+x ws5á`uz5Ycᘃ-6 5Ή dĽ&|3ZTުAlinn1ϧ>(X٠cWԘxec rD8rRS'΄ľsUZvbLuOV 9_-e˃aΑ߷l0ϴR HQJeіc|#7_e yԊmZGޔpukTܧ{8w*1%s 52A=ܥS,cuU @AǸ>Vpn]?i{C9n\E|[o~lATUT=PD_dm0);#tO+8$r~Gf Ƌ6E9]zӿA" x/H$F2˵{ 6.FʳԾih+(89#,3`Lƶ{l5rM?׿UN˿T^lh\N˿T^dfQ˭|{Wa{tr_gf_e CJ>p0D=6Y%3GZ -!12Gՙa叵 f6Ǝu,6#SͰ %mer ['ܮDm"" Y,K Y,K Y,eCu[%PURȀr;Y<[t uGurt\(?o7D@DDDA۩(`g2ԂPkz )Pe/%ɚtyaUaS ؀~ 씲y2;y0A:tYn7'.Sfyfy:)ye<ūUj6+e !8ls->_Vi8һbD2`,wHv ^ROL1Tzg f'pvgax4mDd \) LuttU=<|p6`GR,~7_½ytVK|lcE9:ab)W({hA}F%@* V(숰e9-Hjy/@I>M60ER^F-X_B&_oBz9 *Ex4 }6C'+EDz KmٸLx n?0}{5G.3rț~s5"k:rcLͬ$A򲊕1,`hYQ#ꇤ4*ycŢ)h'X Fѳo> (v*X:r:tU "hBK _TUDT6WY[+DDD@Y,@Y,@Y,(GqKR.@A8Ew=9>?p,$s. F#$A OX 1q:ۚ]{{7=R(bSYLXZbx$_~Kd=OV0^z*vxZn<;Ūh`@@/"iry22[ &GIW(h|Fr{;}S@XyH pT '^xe`jK11;=O@idъL&9TQM{^ /'1k `t8Mo{t(/{bVݸ4w+|..8_CȿX[r-ֽ; /xθ݊ӌ' kuV5eo%6.ϔ`*<60COi ^ O@_[ n]?hVD$_hb|/C9b9g>oă"" """ ""uT(")ݐyZہ0A'Ļn/Jvw}~% a6[s$Ro.Nڍ ox-`Au++xq=ʠ )u<դ( yh {v\wj!Zj.jiK[='HMCBscXcy?,Y r?S/_l{ 'ۑh={?bqU05qQPߍ_4U_d,࠽q{҂\Arum=$Y.ww^⮿ԂuKU >v|.]ZHYP8=nSŐdEg1PU/>EK|)QR ^ݾR Z]V){Ar/tU@KVNiZ}u|IvjV?vDG>zױ,o@y6i;.sL^ [3] ׸'{˅ dc&#wz Նۘoa.ZAuXn-`累o0]רX+bzwC+yb,=֭A2dZ8^_%.Wԕ&'6yǐl|ǷoQYƦhKQB*>kek}}R+eK|o nͼ5u=\´(L3,RISNvP>CF3fl-3Zf'-uYsh,e Mc,e} r?MCX8b X-)dވqrHG{AsgZ-H1)Z, /qj>{"˙~+y#s`>5$4(EZ|B,F+G |2#+[eYi7mR?JfdicauWBi p;z +̯$L 7.nn<\& 7C#W MuM0ZfA]6^k)(Gaa~b@~3YaŗpϷ#,ۏa{(=kג3}1;YƲnjaoٸ KA_45t;̨vH ; TYP_ԂVK.EmʷAT%X l:t%n|\w.Ei"@Aua#}{ 9U(.EK|)QR _ATV\uȭ]tGNakIAuTuYM| J/43U쬥vͩ@P} Pn̻\ןuP>~mKFj9Fm^aS$PTϴ.m-wuy#T)fpSYb~rۯ{b̘%;'xߠ[6ݸnNcI$yv \yӚ<)Sz)=QCmpfD= .Ԟ$08Mt/ bFbO5͛Y|C)Np|W" @9A17}N*[bqvHY*@_{Bw؞iA FqSZqV2EYX94 ώbmUX1.y+!SIT'<#q'ՄzyP6ûA E?o&`UPn*NV|)H 2-sQ+z)oGSzAUqkJn*מ[r|qf/jgƧi_PU#AawMT = !#s9n(U=[w^7=W}PB/+U{w^7y]NW}PB/+U{w^7y]NW}PB/+U{ٗ Bܘ-lƙ# nZzoʂk@Hu? oJoYqۭŮ>tŴ3uͿhqWŝpuN!=7\\YnM F4cUXL|U^ggLSH6KAZ6ߡ^&̃83o©eaE%"qGin -iJS|k ~ ?ŜD+?s85ssPJe~Z{kA۹MԸH!+u?He S%q>(ruTM܂P4!7O?uVWC)>'( R⏳'WJ4)+?o 4~*?uc%k{of~%6yGۍtm/ i"WNoܭ]hey# n%7SA/$=倫}OXhHsFi`/p # ?2GN(?>qwIy3 ^S&F*{AEK>)%uzNO.v+3nUl)a/mǝsf©৉kSX!d-=[Gt#"6E֜_lOAsq;aT8>Bcoր7 c6A j~Xnwf`XekگnpH0A><BrnqL.kSgp~T zw\[ oJ_WJ)Z-kZ` qjZ/d?| w5{omoTdGG[Ga|[6ĺެjprT-|Sqm:zjo[n6gJp =<[VteAxaz{MˋyAśN5iqWb_>'79EsUlmB6g^+UPU@fm@ۼ+{!oj/z?+(!oj/z?+(!/d\e;H9bv`ʼ<ok9 Sp-+OmqnUJqY[MGZoexWV$ j[7T}$:#n$kؠ$Om(s%>7uO?W;C RN@w'䝬~ʦϭZ߰q! N!V{oh7aw KINS_AXz׃og:UMj6{-ւQ⑤0ćT u~ Tx;\SPMQ#Udj7SīGnr}M^JZ!\:Mj!4 W; B?!LRFwGy'A~䚂~ ?_TWi&i& :?maʍ7ajb*{oMNV#L:$߉5ycPPpŝ*/dCVxSBA660*EK -E o(NnD@DDD@]Rd]Rd]Rd]c/@q=l }-RKxnK/`/]Yp:zy ug3~V ՅGxKnK9H6@{ VB q(.]X.A7#oP]tO~].{݋>(#xugө ua;۩r{ V_ޤH/]Yz ue=!P77Aue@=  u`;_Y.:_t P]tvT Ձt7P_tѿuA}nR uaxnQ VAYKM.{_toЄ.]X GyTւգʀK õ.{K =^uA} dv=KY=]c[u>>(hqcٵp;/]Yԗ+H/]X ;!u/][қ].߸{~].oJ[҂K[Ҩv>AuHH.]Yr}iA}D V+Kcd.Vq{V@I>-۷肥ڂՄ{yNaMug0&Ә}}h/]Y>DZ V\}}jۑ u` *K/YQ{o܃%Joٺ Vۅ[ @6){u#_tޤ%#҂՜%[.]X\;=Nnf۾2].iSA}AB{.][xO| uh{Z@h.V.c}.]XMRm{nP_t=)".]b/'kww*׭D.TYnTYnTYQWSaxeV!Y<1%3>~e_TSĐs777pXtClfV7&'KBкISU=!~  #4=?KFu?u3]Z[Ah|TTSS> |B{)7VYc)e8yOgx __`?7!\)}I}H!~!nT[`gwsPAF?kWwikNAmF\LVx~VmT~ *ogz Rߔ7_i2uatOMMF} }JcO6!L\XjM87(O^'cYMѻ #R>t 'SrKpj9{K r>˘>߄Y?F~UagNLǚl@¬/A?FvY (; ?::3 5u[ޑHA$el<ۧ~5䜫DAhXrUL -9/WcnL?8E>>qA?S@ց#Bv&[R~ZS9[( ԟgք0gք^$Y>؟oV~}zo)R.8[`yhy- ^4aw'׿/]Jqr7[NF }H ׿/]I!#K~R\BR8!dG~RE?U4K)Nܷԩs}H!K\GLIR7d`(}%c-[NF}}H!{XXy|JQo$:u&7g7Աд ߢPzCnߝsxά?=ɴ`}-S4SZa۴,~Х>Ah|LOb 38(?q>FP~PCq^9bT;qgm(A=2JsK֫I;= !on2f[?-WWq3 O))=zU+0n왇R~q1x}'婫x3g 1qwhY.o+Fgt67oPH]K=b { M$зd٘m]9Go9Kv[p3q@B~IyQ1Qa^}N䚇^,Z凧 L 6.~qz4_豖%WIts!.vO/tqϝE_i|kQ~ZgC4Onp(9WuXv,jxeU2߄]E4^<½O!7)a6Ƃ>>xIo9870H3Ors?~5(ǻ2?(# heiQcgeBOҏnS˭! *|{"0؇9>O/eMŇ ޚϵ4+zk>b\9O;@f'ޚϵ)NS|8鬷OOpJ 8yO!AFqGbԛXk4\A589|o ݕ"i^O>S=8|}JܷԂ# ;(R~R~qRߔ#>gзԂ}vh!`.*|x#|t1=O'R?r!+3T:g`E?~ *?Aߛ\xb} jo?<}H!^r;4.xO[|FF:"Su>#>.+ή"'Z`+³*07q:SZZy/n0z+S:登 FXz"_T\i`K~X[o)* DW&d^^칇tie'q?F_ baoT:uXwSuXo~4pk ^v-%=︦ʎ;mE'`yB ul^a4Mu;c6oR SB{o8l+WŅacfCsŖ83%і)TFpN^i)6ZON A ^ q_,0m˩\QPYlZ')kλ)j-b͌ES }ɱ}Mn7,q%u3*wipoGOd5`Oc|Lzz1I2fA""" """ """G yWI8àx[o)Q1}NJ]-lnwNEӸbمh]c@>NW345P r* *rR(Kx 9UQ9P4T@TJ BTA@,"b  Y7D@DDD@DD* ` o* AK=IoUDB JQ-DAB z-Q-ma `TURꜻߙދ ,V\r8GCj ^*q'Ľ L a_7F%/R,|8;B0{:_½sT'eQcuZE䄋jg%p#/_>ޘ\f[mEŶBz;A9bцH P* *r r* *r r A=UDUD@ES9UQ9SUS9UQ9SUS9UQ9SUS9UQ9U@D@DD!9UQ9SUS9UQUDAo.Uʨ-∂iC~{ꨀD@OR" 8janh۲[]UYe[CM~v֍ؾ ¶]{š1SuD@DDD@DDD@T=UUTK70==oHt/n|z=> c~E !H^{DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDG{UCߢ/D^SB{"y\ ?B0{$}d'R-o}z :+l;r;'bumEJ-3]qXEdGZcelj  !6@EhsonaNf4xTﲠ{ .ENkvR{ok܂T=!.,;otD@DDD@DDD@DDD@DDDAo6Ժ䪈<񭇄fa`sh."ѹG. ]͡N>UUCREX7Սs/؇/}!zȾ'`?Y"?:G0Ioo.{UtDD@DDD@DDD@DDD@DDD@DDD@DDD@Tw>97M ̜}+ ֝,0CxL%݋pʂzܜS]]ITTܶvCdGZceljȘh#*Py?Մ"" """ """ """ """ """ """ """ "+^Mcn"\H|5$SG,pGfdlc{lfX&$~P9 bTՎ|2a!w1Bƻk= 5S =؞g¢{n$F2.at;\~ ÁB7q5vP5+@4x? cGl#01è聣#9;A}3ᒶ ɔ-'u߲yVCᘕy .kZ۞. Y'".a\XGeϳg S (e H%mdJO8Ӷ\lt~ւmmq{uL1x a.lrkZCZý[Ogl\6zyI;oA9jy =_8v=uv^ {eEh6zp7 ek>5^ eB/$ 51 ^oѯ'Y|G-h;" """ "]" * Ȍ!oKn?̑v$l|Xq&]+  #fMDD%K"]"].耈Kdb6 4Р _:bXG%UmSik#v`˄j?Ys/+04að$(9qnT橪&PjP:ұI\Izx2f&|՚i)y/ ,;y&ҿ|CkpjJA9=yisu[EX1 ajYpQC8"_Xsm{w-pͪRsU3 ǭKN@ƩAZێއwUg,S7(wH~DhjŽ_A-Fuk=?jA}()>?L˺atGdE医7kj}7t)~D[MAt%"]"] ]tKPP9c-;eiy,cy6!r 5{.n8Si%p؞=U|=RHM4#Ib6;‡oծ#1N601׻.٣}q㈌s{x2&C ";rLLA`⒑KlѾQKc8ΙIܻT(d44`nb@܎6* B *.o{ء{MnAi:C>ᢇdѽ{ S귵d[]'- ƆjɸDDsLYGN/Mxv#(p4!- 7=t*j9i!l˳lT"'E6cϚCM .΁ǘt#q}A9,\;hԌx,5 -穿wNvb\72""%DB@DD@D)twT>c.!Fn[.T p#'CF%Ѭgĸױ7>1bo?ЍQB" "" YT" "" ;؂6{ 'It^'-v|oH߲ɟt>` "ePeTAK%Q,UD"Q""DYU" @"tK(v :epR*+89@]Gp.N݄dh QA!&66g m 6ݥT nFǽc+;Ęw75,X-F*!^7Q{Q|:c5i)=M5!šF֞ޗ'`; `.V@nDѮ*e]>Tm6oG1pwaⴸu2H%Ѽ6&Y<.x fϊ8wmr.hFjy=FF\@g0%:8c ";GBr`. -YK({]#WtD@T ʨQRʨRʨK* Y,)d D& aiP }&k*.= 6;py b9}䠘ae__VeAK$dn8weo5podO?p.Sd~ 7aBDYURʨRʨ,(E@"D"T ʨK*DD9֐7. $ؐ! o5Fq! H1c30yK7Ӣуi[XġצnN绡\DtLBS(!<p7!wOJHqV̯ԝIq` n{;G:Z cf y6ލ~b ?lEaZjY3 ]{4/dmʨUD@*UDD@DDeTAkQG%V7qƻt~=s­{ jފQB" """ ""Dۏc>@/u(.q;q,F9*SBeqhOѵS1sb>JjׂJg>Wmqo}F{YLƠS"{yܼ 8ZA^n"O-t }DY_ x/`uMTMam;)[Q4 v$}AG+N< M94ŭ5zMbu2U^LS`"C/cVcyVW;mi"׼m߱S;ATD@DDD@DDD@DDD@DDD@DD1Ϩe¢=Z> ǏkiH&H:*]p@bjR2p G[ gqyk?UtDD@DDD@DDD@DDD@DDD@DDD@DT=PnS~1X6^,v#c[m,7Ž JWIC=T(soI?9Yq]`BHZL/cZ6q?G4O >J״ULCK[R!tLk#k`@ [dD@DDD@DDD@DDD@DDD@DDVb(eE=Tf)rE=@W#=+C-kE<}תjiw.=Cn% &$4>0vtl"Ffoz-#(0w JW0ևssa܂.DDD@DDD@DD^ŸߵGc}VｍH=k1ߩFs~ޱoEPފp6`HLUgY ]U-,ak#@$Ox%;Y8k]}@[Nepi6g3C|C_g93Lhj`qSRK`Klg..Ia6*JX M$ߔ6UͲ{J7({,LAr{=l.@YB?#>╏Nc Z6qoSҒFM $f҃2" """ """ """ """ "" >%cmhfTRaP߾jݸR̳ ?bxK~xS ?PA& h cUVY>h[FqK5L.kY Js*gԆRH>_HT| ͷSH="i\X[J "7""" """ """ """ """ ./jJyH#{bl, \Z??Y|U$q9]mk[qt29k^{apUUK1#ONBv=iM |՘T:Ǔm/ώz]W+]aN0 H% A߮.oRD@DDD@DDfm2Z:\~=|?!ͧ8~=b~@c=1oEPފp6`HLTmnWsKa|s ^I+wD@DDD@DDD@DDD@DDDAkǽX9Z SgT7}G4K|yšEOqBƶ601t| 1%v j@s{n @@NacN*.6W5 UUB !6=EHH~y*B_-0/~zH~?E#?XtZFAB Afy\M #;(~lKru=7T_Բ׼/ WDM>oN4['S~%GN>aR>xL/,Cn?H:MP[`k h ؀Ȭxjgc zs#K8Had|hkcvyxƒ'36Ap""" """ "!6@DK"pU"E@BCT[""~ꪎ=<ÆËTH>7UĞ#z#c}FymB><Qp|Aa4 Zh{ٝPM9;*44d<+a$wş[Z" """ "" sQ!7J/csmG?kC~Ǜt_ e""" """ """ q?Tu")7s~O˛Al \zfW3rmZV4GRB$ϋ>/c'GWc9$e /|A[v=< VEq1hE렪+I6|Ϙ̹b\tt0{z6]6yv3R@HNç -$O*-:I$MO-+9qq\e,ٗ+E;87\}~<_[> Hpl5S99o9g Ggħ6HrTC䦬FsEN󯆝0ZG'8fUsy\~[{*X#: Q8.EwIJeRKc}Q# eFq0o uR/J,J|TqЃDDD@DDD@DDD@DDD@DD=D6%%7ܡhDM KJoBf<  rUBR>VLZH[ nW1QDDD@DDD@DDD@DDD@DDD@DDD@V{q(!6E/܅LԨgmDž9ݵDg폥Ȉ }Y1n[mb稩I$14ZԵpT_)Jo/U<&ﰸp8֜ݐ#jqK 򅮆w 5{~n q޸qkK mTΥhصڎ/TZ &ZW.I q.9Pa]]v׸Ak+M{]Z^`&_!B"cw.wYVz7U\լ  E,Oz ܲ4{e 8G}O#R/?7^N9 6)X c/'܂lf.5QGC_XˀGLM}KnXoҡ; ?rٹsM;Qk}Ӏak 1\4؜툛Èn<~J^!WQr2csOR S>5͗r39ipf},- Q;J>Rya&l6 At2Xqu'I]-5es)3hlO t;GO+ ' _yn]q+pL/ Pᴔ3G `][ќ7᥮km d--x7_i]=a8kѺ'X6@k9tw<\ ۵ȈtA[Z^7pr؂ lӎϞs .Y#x97UUAa:Ik'x8_ k+@n/d8X}78aO}OZhQ, v(홸mc5qaSYȈ!ĿĦ[/WcH𑩡M(_ǚ>/#A6B=UA=~Gj߸[r0 A@m{l}sV; uAZwwW+I>YZ)x˓4ISL.{ve1XA¸ظm-t[.K*Q6O?X[B@,Yfseyx5MT4q3~w{-P ɇ7o{ ~A~5-q@i"ǽv.jóqê8sch(h1 %׿aS (Xk#NH+PAb"6>&k] #Gab]<+Q{rm4gO93`U09Γ":Ѓ9Z|X x,ꇡ s!y<}US p+ i%m^n*IF20/uu[ۢs-Ve഑2$rzY;x隇-" I>X<Ҡh'FyiF0UV>0ο!l'XE_(hsw+;>ܖm2y;y;+}griWDd&\k#҂q1?y 0U\yق>SQ-42@ b^ȖV+)vG~%&8֛ط70opwpH7&ߔ]UD@DDD@DDVmmHwQu \f!}_^l@f"" """ ""T=PG~=Hu=ȶas26i ň+E#'`Q5'd]AlZQ6_/U?lϵ^8$ӷQc75֝ſ~Ԑǘ{MqmVX@8-&5 qi>Rzs>Pk̎G{?)},|$8$!·yγZ<}S'Njel txx6o+H{qqQ_U< 3cs};pѼ7` ň&G>IݫY[zUȝ@z )}ֵ'0L[_pbؔmohq/%-, :0zY2YwU5 ApؑQLG:gAhqw>ܯۖ͂U`;fI=KoNVgKLٞ 4\yބFr`ZzFEVH=7/w}h(Mlmh Y__J50G4Ź]OLH>; :-2Ig$nj|۸ qxe4W7}(&o۔XXt"" """ """ """ ""nP_ُ4}"_F%%7ܡhDg ؋ rH"=> KĒNNqoMQr-)C1b>y>_9E "AAD-5ĸχRW$*2P Ĵ;xaJqueu>%t8en]E>,hgA[C6CL3۵@;Y_~؜M u=Q<8>gd/t05oxE$8 iFnaѓb/s}k A3bɹո E5{ni6stLJwʌ/-^X# h"׾qA*՗].%QS1Lưj:&Y}<=Ǥ(C$1[#b w}l+M2𺚪_3JP-BcEMh%Z"=;AUȃ Tfֱpƴ ۫ޅTDDAh'a؂X\<:߹gX؇,,D"Wųpđi*=Yh\ZcqY:wwA`cn;zäryfXw{rAW]+*I5[}7Xm_y{:.7J,'$/cAo3y_a{{ YdA ֒ }AQcVZ*.VEBl6J Zױ#Բ ؞Ɲ;0ڧ҆$$. HnO@Ɍ 򲷴 e,n )ΦnR z_S`&Ut3w7+F݀s+D6ja zvtϏev naa{L@32e4KRTL̴#n+gA$ܠ& #|ol:Rۆ|XF+@FyjMy}O`u`YB">i<.^(o|f<MNLsI#M*"{-N/栚'Oz7st"B=C*ყĦ.(ӰD|J񵶹M$SFZ#{ADC) v/ o1T[ q^t+ ?Йbw|K|uᇌW*bihwa%TyCV$f@> < ':OsTPJ>QGAͥphBo:NؤKZb>scVfTr vn-6&=87Y" m{Md DAQ۴\o`Vn @7vp+3)7<K&ÿY9`T)T))ZdG\`MA Xι]Cr #!6o7;ۘuA(`=`Ŝ#Wrr2> }`}.AOAEg+zV ӼMZ_4^I a{nR 7WZSk۱\QxYUdR~}se&ܬ{tJcb6X #S0{Ѹ:_ l7mح\<<(*r(v♢7CR{T܍}-OaO TU=B?v~LҗtPp(uK(ǺxSCp@ݭ Bbo=4>/l8~)Y/@@YOG'"VBGpHPOct " :]c#mwu-mx9-` vT؅+6v;Z%ضbF Yn\5`o_L0Top Z3qsYikog_tf VHNh)P4ϊhG&iӰz9qLTg1}ݷqy E~ixZ\n~;U&+_q&80]̊XI>U5 ж(cg##cCZѿggjӏפ" """ """ """ """ !" sK=ћ ǐfc>gYDžxTN)+XQC` wr7k2pC,1rצ> -GU" ""+%<ǽb{kq2H|ۑЃyyð<MGL:I\د'P3 r9E0:ϐl7mg@r-]>g|Л򂚭F|ifn O!򏽚w$u*Zh^`za*F@MUqGbyn7u==\ L0SQ&)4cUf0M~t<`ZAEj-_Bpߪ" ""jj %PD`Ɔ-EmJPM|:[y;{m5ֆLٲZ{k+Ӽh3-)2FcS}{Tw9[1j}ʨ耈z**!/|lj8`#NOO$}hP'Aeia0p QRP*;ܟBnk bt0uO21aqVױ l]i(2 RL m pO"|H!Cd ʙG#-?A20ږUPP$;n/upţ4,1;a6DD` =\]\1{ _ İL'ljT5S^ ٗA4.5yB;=YsO=s4I "a܂+  ߜFcN@܏ RQ:yd }G )&(&]n*_DZaA#1pY)Qecqdptnw|+0\+Ga] Hw}h=6876[ Z}ppd`L8H ڻ~-;\lZm/n$pݓ1_L4kgoN6OtDD@DDD@DDD@DDD@DDD@DDD@TUXlI pspp*\ϕ1 Hi#hpiWVAGNꊩᧁt w2Vy)XdEyQ&a>rs#+?Z˯{d3F״s 6_ŋ_a4ӽAH}[Q#2YF8B@sbu&Q#Pò9fl*8v4{'Kx@:zdDKlr 7ATD@DDD@K" *<] ōZަvڼk0BFKOgX5 *d1K<δQF^(_6g F)8qP_s+uȂfXnEvTi'.`d `ؕ8,"9o+&ӒKY A;z1`6SUEc^nan"\67U@D MxYO'qhf' ~ǫHs\aH(uZCfyVU}6qaypޤ}\QzAukzwd3`mҠޢmP_ΘoW/DDD@DDD@DDD@DDD@DDD@DDl &T8ت8{l'- vgǖtvUck. G´wc_(2'57;ZǰIt˱;S̒8GZ6'A)0]eךY&X8=ᎍG}<; Qpmdu~NԺ{[ϲQ6ѰaBDC!3 D1O+`۠DJWy@3&9EQ9^HȽ|sI \vb~Ԏr~ N2djn_o8v ۲>r˙뢘ǣ=ap"xsN9%P h. sX^ssdlmxLw./owj,y|qXq'Ɔwҝ}Y˔u$v[<ޤ*2>inó $3< 8P'Cj9 {^·r/p ^~=SJlKco4Ό%) \9VP:PBm ƛ 4 6aX8ސOJܖu/$h]&50bcO[HP'6& =V$"w_(4S3\ygu|{sZu'pS%O)y^y{bq!Ʊ`#h CJF Q7Ā'r^(ֵ kE`Wn.ֱת( """ """ "*_-7(Wû=žc#o3c[ya1lrYYn/ܣwxg*5Lϧ磛htM7" """ ҵO% h<)ImYXry-r =1qc424Bz*D@DDD@DDCTTA;]/܍MOh>P?EY{nިڤ#ֺ ckˀ X_#asW`aYvkE|z>ɣ?)#Z۸ԕ++UTYFc2`ܾs!5Zk,:ZZbko^t>xp=>bΰ98~k?m{o~g]b|Dc9*ZyijƆ orZi>t8"Ak p⍬h4td~%% ;bA6 쌇F 6r,6+T&è U&݈**k yy!ANӿ_ $@nzƂ1{.[zF2Obv`˘6\Of K#ӹ.|E亨*iE񩏂YW}'qs G\=U4.|SD8 T#w0Xl}ʄuV:M.:w#Z\旒|VrVb-pIFXn{8.+ QpV@$7{v`\t!m#5p6жqkd W5 +K X=J-rZAYwk'_=D̎M//#.\vhU e\*LOnf(izuC'NOԟ&Dw @Gz ^ c'4μu-`X9tQ( ;D-hz\4a9R(11@4A.D9욠o@\&l-ԸS OF-@ -/ã,4ܓ4/b-;4r#@s[pʶA|{>t"Qs[[#ylQ3eqNV?UL+ŨeߐXɲAuU mtcKR2IX-CZo2[CWnRbHO-doihnB M=`VI^,A;\cGiOqi䥋~t-|ӜCE6 %kvg8fjYP,Z Vjn9SE-l.k~rڂTS l푆' "H7 _~Ù@AIc:2b$:G\t?e&4G\e 0crivX 7kEH`.< y:Az+ZI,{~{?[ֵ̢cG+kKn\&v˃{,?*Y5ؠ89?罇*o j<ƵD3){ԖuJ0ڹ)*Tl ړgt.;Iڳ~B/EI9Y!d.Ql)b]dw95۳= +|NnR 꼊1|P䊧4t/i'ozy1qm7J8CǶ2Lm#u&5(elxY(b>Rn~X L)*! =A- ~]e42bc < \r7+~mL~R;:7H m}cD@DDD@DDHk+}=dk_W)c"kNytEpu}{6꾱l C3kqsӔ7*88D@w6O=SAǭֳ^&3/DY,q8 v en N§īT2=ltR2Ρ D庯.pDu {8[J53aYK X1&'!6ݛYp F9ꢕXn1P$ <:|($HrabBF,rI*ĨeA0i8s.%太.{i|q1v,yԹ_ |Du0/W h{w&n}h:-D4:ǎuTyzCi߳+h>L coϘI1.e{Z1P0PRWKE6Ϧf\0-a}+,Y٘𼵂8S i'ܠ(M54|d>jL Mh<_^{dz_ܯ^JF9I/`I xݔ 5˚qt{f񵯑\{Pj?~dU|6m {[qrN=-sӵ[_JVͽ7 2 -ઈm畤 7m܃1ev-AT1oubhX͚p5z˗G .u1gfjIvOzX[LR4wUIi>bmK/iMϧ#%S5ðH9WIGū,nCCX7iN[XV؟OƔ<׃$=ÿ'7qIȎ>*EAm AVO6-?"i; ~ZG]r6%rЊ,ى"ki/B/Ye{ ыPC 4If]Qd25C[J<|*O)6idm%|H4ܟn_9UAU,rϧYiKnnԮo/qnpj?X 7)xVAo A䠎?Lgs?"Nv R?K %Y)ӦIqpGqVk[,{($%ιo8.aY,S&bTzj7yVX7VϩbMkrdjy1;~>p3YfaƱy)hY:j5Wk48T|sM]!%͝|\n6.|[f*85.%DC@w:E¶Q@wNp&EǷh=Fcoy6;CvZ)~;A;\.-Pd<`.L*H%s} c2jSs&VM> &1G~|Rƾ 3>];ÚMS_YDjM.c~aw7)tT7}^Ƽ<.:x5YM62yv{~=mӜF_[u!y&AQ>qubR; i{wyG)zдL4o)]M&BwJk~.tN-͗pZU 쿜Ѳ_Tn3+0=/TI'M֗4nNJ+f" "Yyy/-uü݈),4X]!DуӺ60^im3~m$}>T}.wHL)q'䬔M 9V; WKskNQ>7Ek-,їfC0`_>p{Q|SEPO [|V-=s[Y#A-wedA]/C%%I]3Ōr09EmlY-5SG1<M>m=<zjl d.!uLnpip`$hg܃zQcQpuҀ<9qeRޟ|H|P \/. 8ԭ6:͙"Z$HDcߩ|_aA<K{ ;q5/e,toǣcDԏ ˁmwf {tDD@DD=h<@HaѼ8UHˏQբ._'?u?z>ǷgZ߸\lUwUV;PAD 6h`c$`湷iRѝ0j_=VL<0\GqHTe8wAݠPR}MRo(ɘ`7)WUD.tnPqWVaѶ:l+.}AoY9&NX.:jeeH?K`t"{hFv8u8|0W71Di_OY𗴻xx.ip4D3Һ&Gr:ɛ۹H("6f =VOq5-tn4lS3Uq;1'C$ps&G9O9? h}1Ojp%Y b]1׿z/MCGF nz q쭗qrX&I[km 1iZ{ޚ6DoUTO:u9|6G$Ckt >I0LɈ42@5ǹO}l2j6 W$Y2JYƢi󺯛 Yڂfj0ݤVH?J2Z{ ܙ#8uF/iICƋs:x:ٯn G3XaS>aڅsK\ @,xSeόX :7s8˘3T9cK+0@XnZnŀ>|zZ,doQa992Z׷0nu2OЗ/5A x}ӊ|8.apA4Y ˀ/q+1w)[X?Mf-~ZBEoX> o>Kooj:b&M>uU6*-q"F` s kn51q7MO}s4W6SoBcqރ_E伉G㘻Zyq77q6ܞ[걣ϿUGUZ[=;aTx6AU$V :""mĥC <_8e@=o 2>tzU_3wsȪu6a  R|KvIM#AUAwtVvn 㔱7oHoOv&tUsoYV/@l۞5Zڬk'7.; ůqn7KoQ/q*"sfhJg>mDۜsZuޔ2[߯*-+5ؤlq@\_UQ^i6}*1ze~R M} p*1.~u2isnG/0WS0?'UD,Yf7eZ751Ť^l;GÖ`4{\+V?#+qcX?~mSɒ]q䎊$ݧ |1־69I\w﮳Ũz}OSTV::@|[ c`(MH qeyF::9*'d1B$Ҹ٭h62UOM%MD l.t>`Ƹcډ!/7>廁{x^ 5\_N[QWG4uA"ߴy&@O +H vp%Aa" HEￚ }Ol.^ū6Թ>/o)$HpTӺ8i>N66JYhfx ݖXl~Xr9W0j͇GRكZ^\b ݈;5}.w sO) O5GR/e8zMIsc^Fr/˹;_{qkxOy".&{ւ:RQ\_ںoIwGȢ;zR;H%ÙS_ xh6<8o⻆-0Y̑6Q7yc۹Ha5Xx*L f7:b\wsЁת?`p)'>7q{xuk|*p56OTDgT49uC@ lR: n;z ʈqTmìL^>Y|Za?|z>VI[O?m$S2C<1&&|H:" """ """ +X( 龫TgP9U}*m4X{-;8lI_yG]`Rs662w*Eph*4A^:ʹإM7aO4ߡNK59YVdcmOQP8@;a{ 'b@r0Hk:-OiN ;vO \$y kZ&Pq5'03OFI`o=Yp rwp{:u8K#s݉6%ICL/۳[԰ Ma٣onރCp<*"g?%߶v.-k[r ͷY9I&Ƿ9NXAc׍qz׭kg< ̴ڐI \^q) p$mʩ$a v㷱'^s?cDD55{ [\;t]Y]{qj%\Y+ +3Lq.7 ;|t\M+L `2 x@Bpn `}A~-.zUi3T1cCkZ\{/b0UӶjy{AkGA1[3 TM!U9;X]̘4ua6)\Zث" qh'~]f˟>ÍT5"LJH =KAxx+4S 2N .EI$1Eia} Tis:a+N@4)#n/k޽Cvd|f מVĎbmںGb{ܻֆ a܈P:6۱UD5tJ"Լ5Ց9v$CÖ3ض({]$v 8vڻ^-A'aq^; PF&Vh7Q-kIiIwkZpv,WɇAPSVShgF D)؅D axeF3} %}ÝWp氵v>%} -~2}+d< o" 4 cwQ,n?B|~U*ms(KHxR[F_ MF<h29u8_P,p0 K_y]9s=h@{G5nQ.~HO) Iwwb {Ko ?TnyF:i."_-pemcÇg_tMW(x9y æHa'&˲Me+3!vC#7@AёyPcEG8x[u!J}__~O4[޶*Z/6lo iсC=^͙v׫ 76zmo IR[|ՙ/R7|b _Ebç8y"5ҰC+Vq+>l6rOv4U\ie>ˉT[N@>-k7*3iatlA*@(]q#)jw}l_]1N^n%G=)٧ěVb4QUG Gip>*s"~ Y![s%Gjz~{f8]ZpF7cd'>I BFa,#̸|uy7B[o> x~9v"a3৓`0e pv@٥+4:YfouYv7hysѸ۠E r/a.:o_vNJg .7I3SLm or~-vhɸ+f˘X[:ǡAuKbXI8jd$+t]C""+UչlL6}q]ti¡8S"&Go=G_x+9e?}Uͭwމzj=/ ٧ׄ@E]M!7Z;yC8?I[}h(6I;ju^Hbk(0frGd^TlwB:Rr_7~QW1cYf,*Cji1>sZ,n <2au^RւXڪҷBfqRՔ-^-aY6meJz4?hf嘰,4 IK1{n}kuniInn~B:lt87'm///BW4)]~ Orq7Pc8n!)f8oM琀n+" q˸hGQ%~?h4#(~r Xu>Gk>ٔooB,}u_VU̦{})EȈȇ 6Թ.`uѱI PLk*;Ia1" 8X Jck,G8٫j 2_0x6qi><ւQE#CӺWPκ]II<~)U \肎\_5dL bsOjꜭC)H8UdE)0~t{;T囓sx X/[O5|76u9=zZ\G.Kh 1Ý;/[SQ_J%Ec`s9sV}+pPXn#㘌m[8;ɂǵסei^(i$+;H٦uTcݤ Yo{{l@$7Aе I̱DvaClDr1富6ݻlEBH$n:N"k&M%Fbpcyڂu`XaX[̵،^d&2qE#nouccܢ?e2['/ֆ.A<]i4GM&3WPA-3m[x.mԼo 9v* 6s-#;/b;W8ɚ=x6#3Cp'0|,< 8v3Yttsն&DH4Y='ڌj Y+p i MNp)9KG]q{/^P(X0` uA$^IYU, ʨH7=T}`6Ј>sOTaS%@_mbʘ Q$mm4n(9G<ۥr `sc>>ktcN8rMksvهeNvnl{z QGtAvY?"g}Q'e)-, ބ"" """ """ +zY=?q$yrH[Ok ]hjI.*~[;79G - {]]{}XRŗ;|\@u$UPFĭdf30@v/G_UysοDWClR9[PAsL ʬCU+伀_{|lF3lsC6)ﺭ/7ZM%)HďƱ;m[THG|U9[PA/Я8~xVlsVoܭ) }H3SzďEt|F\ToyNVf f;X:@93]ܸn+{r焍KZiK~5pm>I6mr8Aಁ64Ljp2{s&XcRldA(8ZPF[V[4yHo:JXˏWI 57$e<:Ƈ.at1ӵ/f 8`#` V}He$ 7FGs8Ȉ,, MܭW<,[I0:a#k׷S+mD28; A k[:.MxAU_y ݻ-ZWC$ejO]L]vLKt{O,{͓p3ip~HSM<=¥ ^y/k,Gz&ӈ?)g2,NLl\s\;ߑ=T2NrbLO#<풸S4 yll`! P ȃIz= 7n_Np~Wr]E~=[OVw֟Wt˥w߹v۹^U"TGOnU̦{}*[E]KOmeW̦PHATAt@DDD@DDA^^iqc_\E,rHn#!_uX5atX^!R s<7aָ}OJzf7G#Ђ6Qm:p^k0 1bwy[O:xȑbTb9qqsp~wA読mn͕1;tĹMsW2J8s@'nytl k ٱP[V1 K^5)`fI0>gG$r%n=> ַ4fK2Fd9PGú{\Ħl @^.Mr\أJvBցn<{PPkXvz"" ""\]AI}P#^$PIMO]MN;0d;:3!b2`ZOP'g{L3^Eig_R s#s)cvh=kԹQ@ADvk76;~*CH7;iY܉I[KOQ3k*]P&nhXsE꣢D@DDD@DDD@DDD@DDD@DDD@DDD@VK^ǢZ=9ƆQ{>7G\BZv.Gݾ`i`+ Ʃ$zf}7.m6L9H* &J,2 lo$|i|gܥ[%pwq.-sO ps#bwEc؞n#{!'?ϋB{;c?Lȸ{"6$D@DDD@DDD@T |7UT=PB]Z ~O[Fݍyaէ6cEKou q|dq f~0z%cv[ǹ\U Sqɷ5R0>lx>i"jlJ/k{~ F-̃tWsfWsC0w5k~S8mIA==*u7O`w,/0_gj4bo E/#*;Wţ|H7{Mlӥ8i`:᥀mm૷7-,mEIrҿ _t#nk֕I9 ~'^eWGNbmiƒGW:W F!0|L{_B;ǭ=;{>-4ڮCŎYǻڎA *'(=RnZ+^<^;4m,TrQߧ5;A*͏aW FcF=0Gf, > WOStTEOG嫊x/S<"a/ocڪ (sԤ>|"8% |._%;TF+A=BP8$u/p,֞k5ndCȸ_ 5Ryhq[v6lSyPXYv{eRNɽկMtKx9\EWsUAg|E#VBa4B1|KGu!IMCU: 6u:vuWSMIX N7+0K4v6PJ(vG}n])P 3f`<5sb Zn-ݧUE?XX+Enޢ֋2gw߹p_dSlwv]F?c<'܃s*GUyVAChq[Sw(2""" """ +\/~\é1L:!-=C;#Jxd̰ajf y7 9 kN_r,9 |=%{%$NPښf{M}wQ}Kvo8_p^ˏa9ՙ#JLA[ dT&h6oRiOvkšs<` #@9%#~p%h5pę76&xߕHۏvK9P0F$05imzYW/e©&8]ܟMA4t(}U} %U_n!a;I7mCڷ7vvwURqh|XSocݶ7,d@DDD@DDD@DDD@DDD@DDD@DDD@Twv.(!pښ t51)i/\q>#jxdu)l_KT {+^rvҎ7C[9pi&:茇 ʽ+:J^ײx_yzn !!]ی)A{lݦ/ /{!2QxpOЃDDD@DDD@DDCUPAxoqMk8s}2fV-|_#|[IżXeu9f)DƊxms߰A1  O 7\,(^)S Z{G'ةI.֪ŽS$㘣:]R/ KA zo#3of :Ok|3b6u^Qk #}#,Y?kH78k{rsO}GakzA4B9ww[h&nٲ RO\C8h>4_@9KXPgĶƻcY{ Rro Y/**S3[gĽYP [B'|$o.)/APE63U⊚ߨCT!ST߹Wֈ>3EK{hmi0nR|`jBN' E>%OXX?7_| ҃a|OK >QZ W{Bͦz!jA6İīJܰ}h_J O /D0)` j~c~0V<_Xڴ߹" ק/ Ah Dִy߹,P=E[xYY,7< <|U{,%U >&8xyt "4:9Z;z<{ xH{ÌNW[ rPCÈVd ;i9㐼قBּ:N~R 硷Uf 65PC}8t(cA 4vz!~%Jbqj|Cjj`EG1j Cˋe*k#:܆? ^0S[CCpsnOv(8/~Ew?rȮwum֌ i?]Aca%^V7 qJw9Bk>PNQGD@DDD@DDD@_#K muq6h%ilpmA" _WB:H}_ OU>)jmDR2X$u{T[C&#rNނXěDD@DDD@DDD@DDD@DDD@DDD@DDD@Qo ]YXF5eQy'.C\ǓJE81 0P|&/=\7.>x|.){X>KpY_{Ӕ' >o?UG:{BoL~/":x/pCG qOv9go)I+\SY n*" """ """ """ """ """ """ """ """ """ """ """ """ """ ""B@_rV.A*pإ{#kIg? Cɱ\g%Mw^.ˈ[M$1yXdo#{E췉/3g !dm )rrީΧ (.DDD@DDD@DDDAG6*:Ϫ(`M~1#GZ:R?3FAmu@7 ?m{fS\n`~cmsP\NUBl|X 3"3k=\x>$8~50F qd@oƢN ְ}񠙍w̲+@pW """ """ """ """ """ """ ""3~1La_0>2<#]Y"AľDk`OK#So㲁y1ɜk|jY~c4"A}U(}EޅCg®1H8I)GPlHz c~›!p(E?埪)'_o2"" """ """ """ """ """ """ """ """ """ """ """ """ """ *8\* @u$zԵG%ay(VZ fxEn)囱M*78mTC X$aaǸ:]B榍cd5{yI6Zg :Uius-q24uo= <:Y|8#PNt244>0u?vNú͍Eu^3&9V.ڊ6l#xœ;TGp 'l{$wĹ IOih)fTZFszOzO+X41̗ꃧnهв,oL?;_篆=ʃzzgO:ܠ\4Q2$ 4ULmlh)׍ZL{Ĕ,p6= (xމBV{^PN^]mN^BN!֌CN3Ϧ«L$q>mqSfq` E!胜^ U%B2`tw63M2 rmS?iVԆr\{,2Zaǵ߽x2a9SǪIAL\ѳA=H_n[Űo UI;╿i}7.>>c=]]'~BqU Y#m[駱'vy0~ ?Y,DXH~c){1!,?iHH#NFP"n!|}̋m.2a\;h]Ao"GCo7D@DDD@DDD@T=UUT֘x󻣧nOM?xM1 8IG;`LD1MZ !BݶkKza!9:0sb vۛ@q>`eM-KcxKHL}AGJS؃dmm[nI7HQ*.8J2d%p2KI㨂)sǀp!=#7D $Y-|2g( 0ܼ/r-AcwK,Xݢ+񝅼׸gSmƒ|C.):^2m7;tPF֎k\, ņ|,Xn q>8uT,S ;j\[Hh7nRbp\yI[. Vay\w+r b,w>w^;$͕iuW]`\m~PoMu;V*̫m2r 2r<`zSuo!gh'M+Ae<1 )7b w캠7"ym]6:.0n\6ܯ([b6} INMgghAzޮX:6W Iv VH_<BV?#B=+_ιByD%ki]~!UQ9FyGtw_\7J'U \#3*A; 9cJ S}צ&SeknYLg %=>!|S<;ta$96 Kf!eOsCM$<#Wwʿ*sTTE=1=hPNUk\,|$_XO1=Q'D6ehv66E{\Ot.m&ðup[XœL77OA{!WiFmǮ͠Vfqd%:eQǮɠk{*9@G" """ """ *dhO; 4)? x텟zT1Ď˒WMh^筐@x3gzO^>#G2S'[Y#$/ Lz/Y2l:,:gRGЌ[a~[QK Vd);<"mעp-VƲΝj䘝!̇a?< 쯓♎^K qsZX|o4ӍFr'uX9#jcZ`ENϵT5#PDIL{fI+ozxefbٔiK&z w Լ"O=3*z=/R=۱O8®іֹ3"ڰҌ7>sWS p쁑)2"2ݢèjJ*jqn}tpN9`ߧ3\W?q+&}\ƃ""" """ """ """ "" o-nCW6ijz.-zT^qbP]E!#DoA<.{:l gTats%;Oy- @DDD@DD(8wtƣB1ry'xkOAs ckƷ)h~Hhfe ׭qc$4 sh=d+/S&ƺw ]sڹ;E'{b+|m~e8N/PDDD@DDD@DDDA}F9bh#;R!%\n=~GewIjKc&oB" """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ Cn-_!AOQKWhb66_z#9[ ʜ6` J 3ȹkٸ2B0fc.=z<~ EWc,v\:+]վ*tN6o_{OP mVVyg9K̨yIބ 1 Ե}Mʴ%bteZ {HsO+da73龲Zsk+J d}w;!!qԞ8y L1D:8H oIv.Ö} 2q0!e=[CH v٧r6V9`qW9,AM6*lZO=,-jJ]HS4,o C%&e5 {Kt-6-\}A3vkNMdT y{A?T~vak;VVA m"ݓ0H,|mi}}kKWطmo~5 ^ʍC>ĂF|6UV\ΪD@DDD@DDD@DDD@DDwbl-\9O!Sۛx(G1Ԝt"bd2{#`״꡵ga~O6vӵUQ(tԆf:`Hݽa Xg=8-r>ǭHQ p!u~?vhppeVƋD;~HG 8Yq~ :" """ """ "!Aۤ;{늏?C}`Eh`/0^" """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ !芎'Ѓq_~ڀ6\7& O|߆|pt.ԴO_ɲ84 H.-g>5QR!TyXK,|'^{GrTd Ƕ6@ )˰AjVY͹˳c7"<03VdcVQY<9k } xAuxɮ#R0y*<kJ B62Z[cL 3ay9 >JH1N/˾ޢ:zKxSɠ䆩< `~RlHks~Mİ *,;}fyn~;szYt}]8y+N''dl-0/f9Z1=;\檪; ]0cWaach,Bn0a˲Lp/+cdv#J p8\Sb$sI$6wcNX[^DD@DDD@DDD@DDD@DD=?E 'uRzJȋ.y̨{G|H;~{sGrq?rdМ.,F>|B5ØA('q#a)oFħ}@%=]8= ~tZn Y!Gj=*X\[yqߡ?t>j[Q9hPz\f}3>z\f}8.d"JsATV `xhAz+C=ˇ*B u%ȭ .[}ȨT [~'QSw0ATT.h@Nv*8t'ЂM 7vnΊ:RWIa4Mw+&"pkhF0($N'ku{\oݷE""0lPlǍՅ"'#^omOTIuenm3Na:5-HE($:Pni֮&ݗ *_9鷥ȭ.wWdEcVGYb`?~t롷 6'CZ Zg@;Gȭ>mgz\Z<ݤDIv7| 4# pAPbXbR29aq0 <[) n P+[pZ.8a\u5̨q(8r+5H tu0AK=V"bA_@}H : u&QUH}mjK(y$aيV8T+?S~H >lIO!aqcOz*=\;Ʋ'Am;s|EA2Qcl;{tWyȭ肨wlPXO@=뤐..ًMyt;Aue@MB3LX9ys nA#%DP OWIi􍁠/.;P^J{EEBڪ /av\\ '*{\*_ЂV:NQrCU *_>=;a CbwQˏlCH]ڎ/p.} ߸Wu+k?]EˏS.,+A'ĺ-"p8J ~ԫ}H*,~p㨺 [ߢoZ gA- ێ)#:q 7 ʂz(][ƌ0pkm| ޽ r#Ҋ;@>]{HHm֛Ǒ7=q͇y뷥la(2[#3t \i[1i/Z ʨj+!G:םEȹ?ʔzz4=SkZ,A&t$aH"LSjlkWZ]vy˯]";ʀ}>K Hh4zz*Hhiߣ#13\;:4kpF)ϡoZ:4zB^+b>݇?T~5ŔaÏBAAŅP|Wzw4d*gم=TSjAK?lK2/ 7dyB6K \Tn1Ǽ e$A[7bBg[ UJ1+ ]@n䶀|?RYF5W7ӿJkXZEl>-:+EEľ?Tz113'XCϦ6q%ӺN2KZ?s2F ~$C-C_%w^U[~?f}S'm:OUuIJ=7A FdL"mVk/x4Je Ae~%p !O.%ʡמ .r.$??x~!=i!5 u",'\TeLCKMT'ZoA D1x-\8`,8'T8u+14%ip~$qI릵gʯԋXY?wT8>ۆ߉C>$W[GO9M2pgĩgĂ ,vu?e?Oe?Χ*_|z0'<Y,e?E|:̩}gğ ތ?f|H"ϟgSSkꭨt⵷r<YFq7NCĆؑ?Փ$+?S/m_7TC-C7qRis]^sM1(z['2ۇQ K~~%аYBn+1SxGGJ7m媝n76C}PBO-şʏX,) c&y?)!4j5 8 gU!#[YҚrύSA_;xx{u?W3kTmyR/J Ϻh& z4LDq}>yu wo~i\xǻ4ڠ;JXsJω>W/L7V|H"wң~e?E?vn;*X`_oڬ{~gĂ&;lTQwJjwziTG攴9{~gįn f|H"WͿgSۇ(x͖LqKoX6>%G`X-gĂ)q<#ʦ;ƬcƅXU~a&jrX_.=❟26PoY#gѣU蟣FW(C7}F;f.B my-uXT _Ԥy@4fyza sw[Dߘ'svMI)o/tk\bZ}jme(&&6e/ńa`AhUW"ƾO3~QKW=5O|q6me]R쳃P49Gm5LF+r޾H<ab" ' =nX.Ukw5d,J2@$zR_#?jZ&pBZIMCO GЯcEhY&qfnN?vŌM%BAxv6J>&̓Lo/`)zuTXtz ͷVfhmD,=ߙL !{wa2-&L}R!/Cz}A/? Xq4\37?'QhqNA}Esjl4Y\|q\ouaWj]!a'Jk+KXzA ~jQITjo/~Z9i< ԊsJis6If4 19cl6[ pl'xAHқ܌iC cPxi!͜Vn\4#/[W 3Rb{Vn]t^Mpjڲ]S4xa'sM@-A t׾ 4)NI_)P=JA qCHyXXa6?ViMSU1v0@*k/!x".NGH5׈w>#oyҙ$?XB 'a{ߡ&߂SDӞLaPS~~$źhȘ#?T:ľS?T'S'sa u}_x?JgJ=?'s`u_ȸP+5xN'H_pe.r {7X}N0 뗍t{W593ðBd ~`Zxyr~"CCw)yIaUFO-;iMi ;QmDySl-v NF $5!~LG+[Խ`|j+1iܼSAo$;ԇս`urӰ(+Xʹk)#{k8t]^G1g FЈtL vuA 4Wg"<,JZz68g $iq*L|2YA]Rxe7_~W\V;2W~g,ʞXX//56"KZ/W(xO10>?R9o *X$ x=KN3kN)0`QжjF7n# yM1ʨ/\?#ϕ\*WS{apapoΟ~{mTqc9uv S\BF8kAƙ>R!NWF}^E^xϭQ'o]:G0}upcCB9m{mMo*_lTam;,L0OPvNY*~2>ݥOOT_s fX@ʐG>b{6sn7xl/U4. 2Tx znjEVHUlWs$X^Hwrc?iFhyz!q"vzB#UK;Xy}HIۧw@jMxư̻a ^ Ofe~I^qdr<^ph2Κ䜽_C˰RgċnM;s~ T """ """ """ !DANT9Gr (NQܪ);v* r* *rTANQ؜ʪ)ʜʪ)ʜʪ)ʜUSv'* """ pʪ)d """ *uT@TpnQKW" l;,;\)m tUD"* *Q QNUTANTUDNQڪ);w* rʨn⪈)eQT \bS19@lO$u% 4; %fVH% h`sg,.l7q ܻ؂f8s>_;%fJ: r]3Έ~]RS>PψPA[#o^GOXZ EEJ8'Ns/pǟr~aUb+MG/klBn=8S>H#h`O+aVN2 6yYet6G +*SPR2vaܸ5j?˔SKOG!8}k)6㕮Sܷ.:y)Ox9 Y^M`-{u svB¾i=eŗsVWXAJ}NAaMeJa;憸O/$d\zoRh)%{9K7#/H#r.1L+ Aı9kɽ-An<,URTXccM_SIӛ86+ģىFY[31;ړ:GFx,IiDGpr0AEM3#4r<=ݢ12KS5Ѽ]`0x ;+Gb0@*$ qy-GI|+,GMܹTr_9@[ , s&,7:"" """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ kK#qQkz our ncarA AhkA$QcŜ{7W"  :* rۡ*ַe9pl.ZX-myEmk [Vֲ" ;Pk+Ll$Qr,|U肀NUl#K=W""" "+\7g8P\(*s\.U@DDD@DDD@DDD@DVnpĠ;*""" """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ """ ""$D.vmuy-??vz\1$y'[ǭ=qiu!f'Ti7α=w>i8WTj bʻGwAq&Ŧ?EykNFg]| V5ٓ4NI h;u%p ].1LUTw+dc /Lx-d 8`&<=\ۭ|<=;X/PIp^mrzW$ͦ{8ł{mr/B; j)/l"@ ۙ;/>\Fl+yc|A.`w+\}q}WY.-&#)U {#n۴ăѕ7Hf\^_k|xmޮY~︼rbpatLXݺͼ p9nhi⃖3nDWM*0ZpM>VLM9A{CnBce/bbZ۞ $zڀR]uPdm] bDtᢖau3Z^ -'o4 j>Di]l7[m{W}F#W7ɚ\.kT{rоI_*j]Cq9*#&9ѐ|6zBJ5Ϩk_p~`Dԕ5$aU)Vyy^~׷W_Y6WV6h4a 5pPAIMaUж:R "nQ0$O1a\##sۘz,BڔUm .w77N_mȃZ婦C#M/C lRZ0LNVUr#.[B <'U-/"|,eU(p[ۥOl[dl݀-kje% ]snDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DDD@DD endstream endobj 39 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Annots [ 41 0 R 43 0 R 45 0 R 47 0 R 49 0 R ] /Contents 40 0 R >> endobj 40 0 obj << /Filter /FlateDecode /Length 1952 >> stream xXr }W!R_Rr-kF5gkkM%nuj~%Ue[mpfRN78'n?Y=C76n@~ __!I~m5Gsi.O L5̓S2| l"!hx|;=_F !ZG4=Oi]4q:\C}|en+3z'^uݦ`nŗLkVz!D%ŀ5]U\ė(:ڊs;6d#z>/&O\,_$5̏b8eZRZ˛{^j6D{pFV &Xɴ՘֮YpaM3,4v D r3ۢ4HVdi+"%sȳ0*8ǀ,i<ݳ~*[ vzZd ]?dSZڪklɴmuA}tݳ5 TtͶl^HQTu7]go|;kioFӲ\hpO<'Nfmt\s}y1Q=ʐ:]6_jnzPi[|1<=t?XӠb-d4ͮ}uqYU%M=G) oVß S bU|DjZ;@xiG/$pբzk[`QLH?dEs}\ Qѵ0-:3Q{dju?>>l`yCnPLb_WjZ?ث!!K\?*4Xݚ.ZFθxV,ll$^?~64B9?^E,h0Wϳ2f!eIr9\ڧ0hFUb)X4=qLD>]ASa~;=qOJn=,kc!Zyn(:TTv=Z\LIy uMh<4 xCi4'dU :ē£* E!!"^"hyKHEw.%ԉ[g@KwK4ς+xv ݷDGF2X'܄eޖz7M`2{$L/xKir5ńj 2>*ˆ-|Jb k#w]灆tCx~E&VX5M(j]VycygTv0l[w`E[؁ڿc^/̾Xo#p;gB[rpy_׍Id8'߯|_ ObLM|.%:r|՝} endstream endobj 41 0 obj << /Type /Annot /Subtype /Link /F 28 /A 42 0 R /Border [0 0 0] /H /I /Rect [ 194.3360 716.5334 577.7360 728.7434 ] >> endobj 42 0 obj << /Type /Action /S /URI /URI (https://www.theglobeandmail.com/opinion/article-injunctions-have-only-served-to-prove-the-point-canada-is-a-smash-and/) >> endobj 43 0 obj << /Type /Annot /Subtype /Link /F 28 /A 44 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 701.8814 350.3720 714.0914 ] >> endobj 44 0 obj << /Type /Action /S /URI /URI (https://www.theglobeandmail.com/opinion/article-injunctions-have-only-served-to-prove-the-point-canada-is-a-smash-and/) >> endobj 45 0 obj << /Type /Annot /Subtype /Link /F 28 /A 46 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 660.5774 541.7720 672.7874 ] >> endobj 46 0 obj << /Type /Action /S /URI /URI (https://www.amnesty.ca/news/open-letter-amnesty-international-visits-tyendinaga-urges-trudeau-act-reconciliation?fbclid=IwAR1cX6hwXfPO5mo3pGMGQNddU-Z52V8PlA-_64EInc3EP-SmCxn_G2DjRiw) >> endobj 47 0 obj << /Type /Annot /Subtype /Link /F 28 /A 48 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 645.9254 576.7880 658.1354 ] >> endobj 48 0 obj << /Type /Action /S /URI /URI (https://www.amnesty.ca/news/open-letter-amnesty-international-visits-tyendinaga-urges-trudeau-act-reconciliation?fbclid=IwAR1cX6hwXfPO5mo3pGMGQNddU-Z52V8PlA-_64EInc3EP-SmCxn_G2DjRiw) >> endobj 49 0 obj << /Type /Annot /Subtype /Link /F 28 /A 50 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 631.2734 132.3560 643.4834 ] >> endobj 50 0 obj << /Type /Action /S /URI /URI (https://www.amnesty.ca/news/open-letter-amnesty-international-visits-tyendinaga-urges-trudeau-act-reconciliation?fbclid=IwAR1cX6hwXfPO5mo3pGMGQNddU-Z52V8PlA-_64EInc3EP-SmCxn_G2DjRiw) >> endobj 51 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Contents 52 0 R >> endobj 52 0 obj << /Filter /FlateDecode /Length 1492 >> stream xXr6}WPxm+ѭ3n'D$T$Uw.eYdvCJ{p۲m.6;| |b~Y;lȖND#Wzd Inhq,/I̺GNx|7d, n!1;Ptx8XhKu`6Iۉh`(mMJjt(eAH )0Reo`.lZoϔ^QA8b* FjN7aW" f֔ SJϴ2ECQ3rҷӍ`ZqLqEӀVݶv),gVJc%ͬSEH_;'؋ *c(N' ,HX79DWChj, ,.Epd5:֍mM˜'Ӑ`>Zg95ԢMZ uIJ\7~4ڝv7j#U!$2ų[lt\!Yux2(hdlG ?!6Î}CA,c]|y%tm}AA"IW= Fz= 10 bXZ e^0?9FYW98Pr {p;ssf_HȼoyNq?=/Zo*kS]d87S=٩ݚx:|P endstream endobj xref 0 53 0000000000 65535 f 0000000009 00000 n 0000000074 00000 n 0000000120 00000 n 0000000460 00000 n 0000000497 00000 n 0000000646 00000 n 0000000789 00000 n 0000001828 00000 n 0000001937 00000 n 0000002045 00000 n 0000002153 00000 n 0000002266 00000 n 0000002386 00000 n 0000002519 00000 n 0000002652 00000 n 0000002762 00000 n 0000002819 00000 n 0000002876 00000 n 0000002905 00000 n 0000003038 00000 n 0000003163 00000 n 0000015841 00000 n 0000015870 00000 n 0000016003 00000 n 0000016151 00000 n 0000016284 00000 n 0000016432 00000 n 0000016491 00000 n 0000016550 00000 n 0000016579 00000 n 0000016703 00000 n 0000017243 00000 n 0000017376 00000 n 0000017454 00000 n 0000017578 00000 n 0000018052 00000 n 0000018186 00000 n 0000018313 00000 n 0000171586 00000 n 0000171738 00000 n 0000173764 00000 n 0000173898 00000 n 0000174068 00000 n 0000174201 00000 n 0000174371 00000 n 0000174504 00000 n 0000174737 00000 n 0000174870 00000 n 0000175103 00000 n 0000175236 00000 n 0000175469 00000 n 0000175574 00000 n trailer << /Size 53 /Root 1 0 R /Info 5 0 R /ID[<201f04d459564f1804699c36c1042b26><201f04d459564f1804699c36c1042b26>] >> startxref 177140 %%EOF Mohawk Nation News | News and Articles by kahntineta, Mohawk Nation News Publisher | Page 9

Mohawk Nation News

News and Articles by kahntineta, Mohawk Nation News Publisher

Mohawk Nation News

OUR LANGUAGE IS THE GREAT MYSTERY

Posted on by

MNN. Sep. 24, 2024. THE TAKER’S PLANS. These are the plans of the takers from the ashes of the ruins they made here on great turtle island for us and all life. They set up artificial boundaries to separate us from each other and hide our existence to commit their genocide of indigenous people, our mother earth and all life.  After the major devastation they started a new society of themselves as equals with each other without us. The foreign church and state made the rules to do away with those they did not want or need, us. We were in the way because they can’t have our land if we are here. They wanted to say, “A long time ago there once were indigenous people here.” So until we were disappeared they became “Canadien”, “squatters”.  The canadien colony wanted to form a country, but we inhabited it since time immemorial and will until there is not one of us left. The Canadien are a corporate entity registered in the Vatican of the white people of Europe. They set out to steal the riches of onowarekeh turtle island. They committed the biggest genocide on earth of the indigenous people and all life of the western hemisphere from ocean to ocean, pole to pole. They made rules to set up a white ‘nation’ by “disappearing” us and hiding us and bringing in foreigners to help them make an indigenous-free nation based upon everybody trying to get rich here on turtle island. They never stopped. Now the world will know of this. 

THE HORROR

We were kidnapped from our people because we were different and had to be eliminated. We were forced to use non-indigenous names to break our ties to our mother earth and to each other. Our native names are motion verbs which the takers tried to change to non-active noun names that we were ordered to answer to. Speaking these simple limited European languages slowed down our minds and split us from our relationship with mother earth. No matter the horrors, we remained onkwehonweh indigenous. Our people were given numbers and white names so we ended up in the ‘lost and not found’. We started to wonder, “Who am I?” Our names now are mostly non-indigenous which are psychologically diminishing our culture. They demand us to be like the whites who made themelves the masters with their many different non onkwehonweh racial ancestries and feelings and no connection to who we are! Forcing their noun names on us was to re-engineer our minds and our families, for their grand experiment.  

We were ordered to be like the intruders. But we just did not fit in. We became lost in a no man’s land with names and a foreign language with no natural meanings or sounds, meanings we were forced to memorize, not understand. The elders and babies were eliminated. We could not even sing or dance as we were told “they are of the long dead past”. This training is meant to make us forget who we are so they could put what they want in us. Within our culture and language our people possess intelligence, integrity and courage to see the truth passed down from our ancestors. Today the forked tongued intruders do not want us to know where we come from. They want us to be receivers of selected lies they made up to make us accept everything they told us.  They don’t want us to speak of peace and question the failures of their meaningless thoughts made up by their gurus like McGill and Harvard, etc. to shove into us. They designed and selected our memory for us and even tested us to see if we swallowed their lies. These entities twist everything for us. We have to use our own way of understanding.

We see beyond. The elite lie for personal amusement. They tell us what to remember, think and talk about with each other, which is mostly a mundane shallow waste of time, about what we see on their made up press and media messages. The truth is very heavy. They write everything in books and put it on shelves for their higher ups. They even try to corporately own our newly made languages. So they tried to make us abandon our original memory system. We have ways to receive memory of our ancestors when they come from their mothers at birth. The hospital culture takes away this light from our eyes. The young and old were killed. We do know what death is. If we cannot feel anything then what is the point? Their artificial white languages are brainwashing created by their ‘linguists’ to guide theirs and our thinking, just like calling everybody “guys” to remove the female attributes and minimize the women. Rebels like us who speak the old way are being ignored until we die out. The old voices in our minds can still talk to us. One way to try to destroy us is by giving us bad sickening memories, to take away the nice warm feelings that our mothers give us.  

THE HORROR

If they don’t want anyone to see the truth, then they must keep everybody’s eyes closed. They lost the way to love somebody. We know. We cry. We feel sorrow. Today we see children starving and suffering. Killed. Men blown up. So they cannot see the possibility of love or hope. We want to dance. Feel real joy. People at the top are weak, selfish and in pain. They hear no music. The Settler people’s lives are shadows. Their rules are lies. Faint distant echoes are keeping us real. Freedom. The memories now returning to us are the truth. We hold the feather in our hands – if you can’t follow the kaianerekowa great peace, then you must leave.

Robbie Robertson takes us home with this version of the Stomp Dance featuring the Six Nations Women Singers with Rita Coolidge and Joanne Shenandoha: “Together we dance, all the first nations. There is no chance we’re ever going to give up. Beating hearts beat as one. You are in Indian country . . .”

 mohawknationnews.com

 mohawkmothers.ca

kahentinetha2@protonmail.com

box 991 kahnawake que. canadanJ0

INDIAN AFFAIRS DEEP ‘RECORD KEEPING’ SYSTEM

Posted on by

MNN. INTRO. Sep. 22, 2024. To onowarekeh turtle island came the intruders from Europe. There were no wars. No laws. Just freedom, peace and equality of the indigenous people. Creation placed the onkwehonweh on turtle island to take care of our mother. The colonists brought their genocide machine and carried out the biggest holocaust on earth. The time is coming when we will once again hear, see and feel our mother as before. We will hear her songs and enjoy her beauty. These strangers never watched us grow up. They mostly murdered us so they could pillage our mother. We survivors are waking up from the horror and execution we faced for a long time. They will never murder nor put us back to sleep. The exploitation and devastation that goes on every minute will end. Go home to your mother “on your ship”. You cannot stay here to continue your hatred of our mother and us. They say, “I was not here then” when the murders took place, but they benefitted and want to continue the benefits of us and all life on turtle island. Leave and free us, our mother and nature. The Canadian government confesses to all this in the following statement in their own words. The intruders kept careful records to prove they committed the genocide so they could claim our mother. Creation deems this impossible as she belongs to our unborn children. 

To make the theft of turtle island complete, all original people and all land and activities were and are re-classified. Our original place names and personal names were changed from indigenous to European names to hide or change our identities. The Indian Act created a system to manage all aspects of our lives. John Milloy asserts … the federal government obtained “the power to mould, unilaterally every aspect of life on the reserve and to create whatever infrastructure it deemed necessary to achieve the desired assimilation, enfranchisement, and as a consequence, the eventual disappearance of First Nations”. The proper remedy would be to return turtle island as it was 500 years ago without any outside influence, from pole to pole, ocean to ocean. Each original indigenous person is sovereign and a caretakers from the beginning of time to infinity. The Enfranchisement Act created a taxonomy [classification system] of all activities relating to First Nations people, from government policy, to personal issues such as band membership, wills, estates, and land surrenders, to mundane issues such as sand and gravel and dog licences.”   These and other such racist and genocidal policies are illegally maintained and voted upon at every election by the adherents to this fraud called Canada, which is null and void from the beginning. Reconciliation has nothing to do with us.

THE EVOLUTION OF THE DEPARTMENT OF INDIAN AFFAIRS’

CENTRAL REGISTRY RECORD-KEEPING SYSTEMS: 1872-1984    

SEAN DARCY

RÉSUMÉ Cet article présente les pratiques de gestion des documents textuels du ministère des Affaires Indiennes entre 1872 et le milieu des années 1980. Il montre queles changements aux différents systèmes de registre central du ministère reflètent sonorganisation structurelle ainsi que l’évolution de ses fonctions et de ses responsabilités. La possibilité de comprendre comment les documents étaient organisés, classés ettenus à jour, permet aux chercheurs de mieux naviguer dans l’univers complexe desdocuments du ministère des Affaires Indiennes. 

ABSTRACT This paper is a case study of record-keeping practices for textual records at the Canadian Department of Indian Affairs from 1872 to the mid-1980s. It illustrates that changes made to the department’s various central registry systems reflected its organizational structure and the evolution of its functions and responsibilities. A comprehension of how records were organized, categorized, and maintained provides researchers with a powerful tool when attempting to navigate the complex records universe of the Department of Indian Affairs.

Indian Affairs was once called the “War Department” & is still part of the military.

This case study examines the Canadian Department of Indian Affairs’ (DIA) record-keeping practices: the manner in which it created, organized, filed, and retrieved its textual records. It aims to nurture a deeper appreciation of the records’ provenance and to make them more accessible to researchers – the archivist’s main objective. It also seeks to encourage new fields of researchinterest and to add to our understanding of the dynamic relationship among DIA, Canada’s First Nations, and other Canadian citizens.

This study is limited in scope, addressing these issues only as they pertain to the paper-based textual records of the DIA’s central registry system to 1984. This work was inspired by earlier studies of DIA record-keeping by Terry Cook and Bill Russell and aims to complement their research into the relationship between the administrative structure of government departments and their record-keeping systems.1

1 See Terry Cook, “Paper Trails: A Study in Northern Records and Northern Administration, 1898–1958,” in Kenneth S. Coates and William R. Morrision, eds., For the Purposes of 162

_____________________________________________________________________________

Archivaria 58

ADMINISTERING THE FIRST NATIONS 

The lack of direction in early Indian affairs policy was reflected in the contemporary record-keeping practises of the department. Long-time DIA Registrar G.M. Matheson noted that “from the date of Sir John Johnston’s appointment as Superintendent General of Indian Affairs in 1782 up to 1821 there had been no letter book or letter register kept in his office in Montreal.”2 For the most part, departmental correspondence was “irregularly kept, and the account books of the annuities and other funds belonging to the several Indian tribes were without system of arrangement.”3 

In 1830  jurisdiction over Indian matters was transferred from the military authorities to the civilian Governors of both Lower and Upper Canada. The Indian Department of Lower Canada was placed under the control of the Military Secretary of the Governor-General stationed at Quebec City, where Lt.-Col. Napier served as the Secretary of Indian Affairs. Historian Douglas Leighton observes of Napier that:

aside from a few missionaries in Indian communities who conducted departmental business and a resident at St. Regis under the control of Montreal, Napier had no means of contacting the Indian population of an area which extended from the Gaspé to the Upper Canadian border and from the St. Lawrence Valley to an undefined northern limit.4

Napier, in fact, carried on most of the department’s business in Lower Canada single-handedly.

In the Province of Upper Canada, the Indian Department was placed under the Lieutenant-Governor, where James Givens was made Chief Superintendent. Givens held this post until he retired in 1837 and was succeeded by Samuel Jarvis. The situation in Upper Canada was similar to Lower Canada. The Chief Superintendent exercised little or no control over Resident Superintendents: “it [has] not been the practice to require any periodical reports from 

1.Dominion Essays in Honour of Morris Zaslow (Toronto, 1989); and Bill Russell, “The White Man’s Paper Burden: Aspects of Records Keeping in the Department of Indian Affairs, 1860–1914,” Archivaria 19 (Winter 1984–85), pp. 50–72.

2 Library and Archives Canada (LAC), Records of the Department of Indian Affairs, RG 10,  vol. 768a, reel C-13491, Indian Department – Historic Sketches on Indian Affairs, p. 43. G.M. Matheson was employed in the Records Branch of the Department of Indian Affairs from 1888 until his retirement as Head Registrar in 1936.

3 Journals of Legislative Assembly of Province of Canada, 1847, Appendix T, Appendix #1, Report of Committee No. 4 on Indian Department, submitted January 1840.

4 Douglas Leighton, “The Development of Federal Indian Policy in Canada: 1840–1890,”  (Ph.D. Thesis, University of Western Ontario, 1975). 

___________________________________________________________________________

The Evolution of Indian Affairs’ Central Registry. p.163 

them, nor any account of the monies entrusted to them for distribution.”

5 Haphazard record-keeping mirrored the administrative system. Only in 1829 was the first systematic record-keeping system introduced in the form of letter books recording outgoing correspondence.6

The Bagot Commission (1842–1844) was charged in the context of the union of the Canadas to review thoroughly the operations of the Indian department in Canada and to identify necessary reforms to improve the First Nations standard of living while examining ways of reducing expenditures.7 It was also the catalyst for a reorganization of the Indian Affairs record-keeping system.  The Commission noted that prior to 1830 there was no clerk belonging to the department, “scarcely a book appears to have been considered necessary,” and the correspondence and other business was done occasionally by one of the secretaries in the Government Office, or by one of the officers of the Commissariat. Furthermore, it was noted that time was occupied with “executions necessary to keep down the urgent demands of present business and neither the leisure nor opportunity afforded … to mature or devise any general plan of iimprovement in the conduct of official details.”8 The Commission recommended that the office of the Chief Superintendent employ a chief clerk to enter all correspondence of the department in a book with an alphabetical index, as well as a bookkeeper responsible for maintaining the account books for each tribe.9

All of Canada’ and US wealth is stolen. Bye.

The record-keeping systems for departmental correspondence recommended by the Bagot Commission were more or less adopted between 1844 and 1872. In this records universe, incoming and outgoing correspondence were filed separately. Incoming correspondence was entered sequentially by number at the front of the letter register. The docket was given the same number. Another entry was made in the same register in a section arranged alphabetically by correspondent, which was in turn sub-divided by year. This portion of the register recorded the registration number (file number); the name of the correspondent; date sent; date received; action taken; and the “subject of letter” – a synopsis of its contents. Interestingly, the registers show that files were sometimes placed on earlier or later files, not simply filed away numerically. Since the handwriting appears to be different from that of the records clerk who entered the original material, one can only assume this was done at a later date, perhaps post-1873. Nevertheless, the registers are invalu-

5 Journals of Legislative Assembly of Province of Canada, 1847, Appendix T, Appendix #1.

6 Mary Anne Pylchuk, “Original History of Indian Affairs in British Columbia,” Litigation Support Directorate, B.C. Region (1990), p. 4; and Russell, “White Man’s Paper Burden,” p. 53.

7 John Leslie, “The Bagot Commission: Developing a Corporate Memory for the Indian Department,” Canadian Historical Association, Historical Papers (1982), pp. 31–52.

8 Report of Committee No. 4 on Indian Department.

9 Ibid.

_____________________________________________________________________

164 Archivaria p.58

able tools for tracing the incoming correspondence, which was folded and filed separately. Copies of the outgoing correspondence were bound together chronologically in letter books containing an alphabetical index at the beginning of each letter book. As Terry Cook noted, this separation of incoming and outgoing correspondence on any particular subject into scores of separate entries into distinct and internally fragmented systems was hardly conducive to administrative efficiency or to the flexibility needed to cope with complicated subjects that governments increasing encountered. It was a child of and suited forthe passive, small-scale administration characteristic of the age of laissez-faire.10

One can imagine that locating and linking incoming with the related outgoing correspondence would have been very time-consuming.

It was not until 1872, with the introduction of a straight numeric filing system, that it can be said that DIA adopted a central registry filing system. Other government departments, such as the Department of the Interior, adopted a similar record-keeping system around the same time.11 The system at DIA, which applied exclusively to incoming and outgoing correspondence at headquarters, came to be known as the “Red and Black Series.” These terms were based on the colour of the leather letter books used by the records office to distinguish between eastern and western Canadian correspondence. Under this filing system, each letter received by the department was stamped with its date of receipt, and any letters that referred to subjects about which no previous correspondence had been received by the department were summarized on the file jacket and the actual letter attached to the file jacket.12 The entry was then copied into the register. The letter, file jacket, and the entry in the register, were then all stamped with the same letter registration number.13 The registers recorded the letter registration number, the sender, a synopsis of the letter, the date on the letter and of its receipt, and the file number assigned to it. Later correspondence received by the department regarding the same issue was registered under a new number in the registry but then placed in the file docket of the original file number. These registers were the tools of the clerks attempting to locate files that were placed into early file dockets or migrated into later central registry filing systems employed by Indian Affairs. This filing system also used a “Subject Extension Register” that grouped letters alphabetically by correspondent or subject. The earliest of these registers was simply arranged

10 Cook, “Paper Trails,” p. 15.

11 The Department of the Interior was one of the first federal government departments to adopt this new records-keeping system. See Terry Cook, “Legacy In Limbo: An Introduction to the Records of the Department of the Interior,” Archivaria 25 (Winter 1987–88), pp. 77–78.

12 “File jacket” was the term used for what would now be considered a file folder.

13 Letter registration numbers were assigned in consecutive numerical order as they were processed by the headquarters records office.

__________________________________________________________________________

The Evolution of Indian Affairs’ Central Registry p.165

alphabetically by correspondent; however, by the 1880s the registers became more sophisticated, registering correspondence not only by individuals, but also by subjects such as treaties, timber licences, land grants, as well as by Indian agencies and government departments.

The Red Series registers run from 1872 until 1923 (from registration number 1 to 588500). The series originally pertained to all central registry records generated by the department; however, in 1882, with the expanding activities of the department in western Canada, the department began a Black Series register and index system for records relating to Western Canada and the Maritimes. After 1907, Maritimes records were registered in the Red Series. The Black Series Indexes run from 1882 to 1919 (number 1 to 529438); the Black Series Indexes, oddly enough, run from 1881 until 1923 (number 1 to 580000). The earliest registers provide a powerful search tool that enables a researcher to link older departmental records, such as those generated by the Civil Secretary or the Deputy Superintendent’s Office, to records within the Red and Black Series. Examination of the earliest indexes, cross-references, and the early correspondence indicates that records from the previous filing systems used by the Deputy Superintendent General’s office were physically migrated into the new Red Series, whereas the records from the older file systems employed by the Civil Secretary were only cross-referenced in the registers. This filing system was introduced shortly before the Indian Act of 1876, which for the first time consolidated under one piece of legislation all legal matters pertaining to Amerindians. Unlike any other government department, DIA was mandated under the Indian Act to manage all aspects of the lives of those subject to it. Historian John Milloy asserts that through the introduction of this act the federal government obtained “the power to mould, unilaterally, every aspect of life on the reserve and to create whatever infrastructure it deemed necessary to achieve the desired assimilation, enfranchisement, and as a consequence, the eventual disappearance of First Nations.”14 The “Subjects” gradually introduced into the Subject Extension Registers mirrored the introduction of new legislation such as the Enfranchisement Act. It reflects a world cosmology, an attempt to create a taxonomy of all activities relating to First Nations people, from government policy, to personal issues such as band membership, wills, estates, and land surrenders, to mundane issues such as sand and gravel and dog licences.

The Red and Black Series were much more complicated than earlier research suggested: they did not use a simple sequential numeric system. While beginning as such, DIA soon attempted to introduce an early classification system that used subject file blocks along with a superscript that indicated the agency responsibility codes. By 1902, the department realized the number

14 John S. Milloy, A National Crime: The Canadian Government and the Residential School System, 1879 to 1896 (Winnipeg, 1999), p. 61.

____________________________________________________________________

166 Archivaria p.58

of records it was generating related to common subject matters (ranging from office supplies and cash books to membership files) would soon make this system too cumbersome. As a result, once the department reached letter registration number 254000 in the Red Series it adopted a “General Subject System” that assigned subjects to file numbers running from 254000 to 254022. The department waited until 1913 to do the same in the Black Series. Once they reached letter registration number 269980 they left several blank pages in the register, resumed at registration number 427000 and assigned subjects under the 427000s. G.M. Matheson referred to this as the “Sub number Series.” Schools were also assigned a subject number based usually on the first letter registered pertaining to a particular school. For example, correspondence pertaining to the Spanish River Day School was filed under file 151725, with a superscript number employed to indicate the type of correspondence. 151725-10 indicated an Admissions and Discharge record of the Spanish River School.

The addition of agency responsibility codes to this straight numeric system reflects not only the expanding volume of correspondence generated and maintained by DIA, but the increased presence of new DIA agencies across the country. Early Red and Black Series file numbers did not use agency responsibility codes until the early 1880s; nevertheless, it is apparent thatincreased departmental activity necessitated that headquarters incorporate into the existing system a tool whereby records generated by specific agencies could be retrieved without necessitating the reorganization of those records together physically by agency. Furthermore, by the mid-1880s the Subject Extension Registers were actually cross-referencing correspondence under agency headings. All headquarters Red Series records pertaining to the Manitowaning Agency, for example, were referenced under the heading “Manitowaning Agency.” 

The introduction of agency responsibility codes was characteristic of the manner in which the DIA’s central registry system evolved. The department constantly re-adapted old systems to suit operational requirements up to the point that they became too cumbersome to maintain. The older system was then abandoned; however, certain elements were selected to be carried forward as the foundation for the successor system.

This “straight numeric” record-keeping system was the foundation for the successor duplex numeric system introduced in 1923. The department, recognizing that a more flexible filing system was necessary in order to organize and retrieve the large number of records within headquarters, abandoned the straight numeric filing system in favour of a subject-based duplex numeric central registry filing system. Terry Cook asserts that:

the new system did to scattered files what the older system had done for scattered correspondence; brought them together physically and intellectually. Administrators were

____________________________________________________________________

The Evolution of Indian Affairs’ Central Registry p.167

thus permitted to gain a broad overview of a complicated issue in all its ramifications and to have the consolidated information needed to make national policy and oversee administrative operations and such issues in an active interventionist way.15

DIA Night shift.

However, instead of creating one central registry series, DIA created five new independent subject-based file systems used from 1923 until 1949, when the department abandoned this system in favour of a single “modified duplex numeric” central registry system. The five central registry subject series were: “First Series”; “Thousand Series”; “School File Series”; “Land Sale Series”; and “Engineering and Construction Files.” Either very little correspondence was generated to document the rationale behind the creation of these duplex numeric series, or it has not survived. The sparse information available suggests that the growth of the department necessitated the creation of these systems. The “School Files Series” were controlled by the Education Division, responsible for the administration of Indian Day Schools and Residential Schools.16 All records pertaining to schools from the earlier Red and Black system were migrated into this new system and the sub-numbering unit used in the former series was carried over and used as the secondary numbers to identify the type of record. One can only assume the same rationale for the creation of the Engineering and Construction Files as well as the Land Sale Series – no information to date has shed light on this question. The “Thousand Series” was to be used for correspondence related specifically to reserves, such as surveys of reserves, location tickets, rights of ways, surrenders, etc. A “Thousand Series” file consisted of a subject number and the agency responsibility. code. For example, a file concerning a lease (13000) in the Carleton Agency (107) was constructed as follows: 13107. The “First Series” was reserved for correspondence concerning all other non-reserve specific subjects primaries such as accidents, truant officers, beef, and dog licences. “First Series” file numbers were comprised of two elements, a subject block (e.g., 62 – Membership) and an agency code (e.g., 131 – Lesser Slave Lake). The file would appear as 62-131. It is interesting to note that files now seen to be important, e.g., membership, were at the time of a secondary consideration to departmental officials.

Let us, for the moment, turn our attention once again to the Indian agency responsibility codes. Until 1923, the Red and Black Series agency responsibility codes existed as independent entities. The Red Series had agency responsibility centre codes running from 1 to 100 and the Black Series had responsibility codes ranging from 1 to 66. When the department adopted the

15 Cook, “Paper Trails,” p. 25.

16 LAC, RG 37, Series G, vol. 727, file 72-CI-IA – Report of Organization, Methods and Procedures Survey of Education Division, 1951.

__________________________________________________  

Archivaria 58

duplex numeric file classification system, it kept the Red Series agency responsibility codes and started the agency codes for the Black Series at 102. Thus the Assiniboyne Agency (formerly No. 2) became agency responsibility code No. 102.

The department continued to use the “Registers” and “Subject Extension Registers” despite the fact that the duplex numeric system allowed one to identify both subject and agency in the one number. Furthermore, the department still perpetuated the East-West split of the former Red and Black series keeping “a set of lose leaf registers … for Ontario, Quebec and the Maritime Provinces, and another set for Manitoba and the Western Provinces.”17

Although a substantial number of records from the Red and Black Series were migrated into the successor “Duplex Numeric Series,” the department still created Red and Black Series records as late as the mid-1950s, oddly, well after DIA had adopted its subject-based file classification systems. This later sequential numeric file registration system was referred to as the “High Red” (east of Manitoba) and “High Black” (west of Ontario) series and ran from file numbers 600000 to 600582. The series consists of only 582 pieces of correspondence generated between 31 August 1923 and 4 April 1947, after a large portion of the records were migrated into the “First Series.”18 There are also instances, contrary to general record-keeping practice, where correspondence was placed on earlier Black or Red series files. In 1947 a Special Joint Committee of the Senate and House of Commons recommended that the federal government “proceed with a commission to settle Indian claims and grievances.”19 While an Office of Native Claims was not established until 1973, from 1947 onward the prospect of such claims changed the manner in which DIA treated its records. That same year the headquarters Records Branch, proposed a “three year program to re-organize the DIA Records Division.”20 This was the genesis of the “Modified Duplex Numeric” filing system adopted by the department in 1950. Unlike its predecessors, this records system was to be employed both at headquarters and in the field offices. The new classification system also anticipated a major change in the activities of the department. The emphasis on geographic responsibility codes at the beginning of the file number, combined with more expanded secondary and tertiary numbers reflected the devolution of responsibility for programs

17 LAC, Records of the Department of Indian Affairs, RG 10, vol. 8586, file 1/1-6-4, Memorandum, 24 October 1930.

18 LAC, Records of the Department of Indian Affairs, RG 10, vol. 3406, Reel C-10759, Red Series Register – Quebec, Ontario and Maritimes, 1923/08/31–1947/04/04.

19 Sally Weaver, Making Canadian Indian Policy in Canada: The Hidden Agenda, 1968–1970 (Toronto, 1981), p. 37.

20 LAC, Records of the Department of Indian Affairs, RG 10, vol. 8586, file 1/1-6-4, Memorandum from R.J.L. Grenier, Records Branch to Executive Assistant, DIA, 30/6/47.

__________________________________________________________________________

The Evolution of Indian Affairs’ Central Registry p.169

and delivery of services to the agencies – a direct result of the 1951 amendments to the Indian Act. Under this system file numbers were comprised of two elements, a responsibility centre code (e.g., 157 for Queen Charlotte Agency) and a subject code (e.g., 25-1, Indian Education – General). Thus a file pertaining to Indian education in the Queen Charlotte Agency was constructed as: 157/25-1.

As we have seen, no standard filing system was employed by DIA staff in the field offices prior to 1950. As a result, valuable records were lost through poor records management practices. Moreover, it was almost impossible to determine what records had been created or lost since no registration system existed in the agencies. Bill Russell has noted:

In lieu of such a filing system, agents seemed to have created their own arrangements which usually meant a combination of Letter books for copies of outgoing correspondence and omnibus Shannon files for broad subject categories of incoming letters … as for records disposition in the field, the policy well past the period under examination here was to destroy nothing. When offices were closed, all records were routinely sent to Ottawa. As late as 1927 agents were being told to keep all records, although one suspects that a few agency offices were kept warm over long winter nights, thanks to a supply of old papers for which storage space had simply been exhausted.21

By 1961 a system of Master Index Cards for headquarters records was being verified “against each file in the current, closed, and dormant, and archival categories” in order to map the disposition history of the records.22 At the same time, a project was initiated by the Central Registry Branch at Headquarters to identify all pre-1915 records held by Agency offices in order to transfer them to Ottawa where they would select the records to be transferred to the (then) Public Archives of Canada. As late as 1961 the Chief of the Central Registry Office in Ottawa noted that in the Office of the Indian Commissioner, British Columbia continued old record-keeping practices, stating:

At the present time the procedures followed in respect to correspondence receipt and handling is haphazard to say the least. Incoming letters in the majority of cases, are directed to one person, Mr. Rhymer, who screens and either dictates the reply or passes the case to one of the other officials. This method has been used for many years.23

21 Russell, “White Man’s Paper Burden,” p. 71.

22 LAC, Records of the Department of Indian Affairs, RG 10, vol. 13832, file 1/1-6-2, pt. 5, Methods and Procedures – Filing System, 1964–1965, Letter from A. Goulet, Acting Chief, Central Registry Office to Senior Administrative Officer, re: Rehabilitation of Indian Affairs Records, 10 January 1963.

23 LAC, Records of the Department of Indian Affairs, RG 10, vol. 13832, file 1/1-6-2, pt. 4, Methods and Procedures – Filing System, 1961–1962, Letter from P.F. O’Donnell, Chief,

Archivaria 58 p.170

Many agencies were at a loss to explain where these pre-1915 records had gone. Nevertheless, the surviving records were transferred to Ottawa.

To its credit, DIA, faced with the possibility of claims against the Crown, attempted to identify, gather, and ensure the preservation of records it recognized to possess great historical significance. This is especially significant given the fact that the department could have disposed of a large portion of its common administrative records under the General Records Disposition Schedules in force at the time.24 The department pointed out that:

It was also agreed that the existing definitions of housekeeping records, as contained in the General Records Disposal Schedules and as distinct from operational records, do not satisfy the requirements of the department and the Archives in identifying and segregating for retention all documentation of continuing value. In view of the special nature of the administration of Indian affairs in Canada, much of that described in the GRDS as housekeeping should, in fact, be considered operational in its application to Indian and Northern Affairs records schedules.25

As a result, the Public Archives of Canada and DIA agreed to a moratorium on the destruction of any Indian Affairs records from 19 March 1973 to 31 March 1976.

Canadians stole our Indian Trust Funds & put us on reserve POW prisons “to carry out the final solution to the Indian problem’. 

The amalgamation of agencies into district offices between 1966 and 1969 illustrated the problems associated with migrating and retrieving records based on geographic responsibility codes. The amalgamation of records under these new district responsibility codes required much work on the part of the departmental records staff and made the retrieval of records often time-consuming. In 1969, when the suggestion was made to adopt a subject-based system that placed geographic codes within the tertiary numbers, it was rejected on the basis that a recently tabled White Paper indicated the Indian program would soon be phased out. It was not until 1984 that the block numeric system still used today by the department was up and running. Bill Russell argued that “if we are to do justice to the records charged to our care today, we must understand the relationship between the structure and Central Registry to Indian Commissioner’s Office, British Columbia, re: Records Procedures Indian Commissioner’s Office, Vancouver, 5 February 1962.

24 The General Records Disposition Schedules were created to allow federal government departments to dispose of common administrative records that were not of archival or historical value.

25 LAC, Records of the Department of Indian Affairs, RG 10, Accession 2003-00021-6, box 2, file 1/1-6-3, pt. 4, Methods and Procedures (Disposal) – Destruction of Record, 1974 to September 1978, Letter from Jay Atherton, Chief, Public Records Division, Public Archives of Canada to Records Management Division, DIAND, re: Moratorium on Destruction of Indian and Eskimo Affairs Records, 1974.

_______________________________________________________________________

The Evolution of Indian Affairs’ Central Registry p.171

organization of the creating agency and the records created, and integrate a knowledge of the record-keeping process into an understanding of the record.”26 While this work sheds further light on the nuances of the evolution of record-keeping by DIA, its conclusions are isolated, awaiting further research by others to obtain a more holistic understanding of government record-keeping. As Dr. Johnson quipped, “all criticism is comparison.”

26 Russell, “White Man’s Paper Burden,” p. 51.

_______________________________________________________________

The Late Merle Haggard might have felt something was up when he sang “Are the good times really over for good?” 

I wish a buck was still silverAnd it was back when country was strongBack before Elvis and before Viet Nam war came alongBefore the Beatles and “Yesterday”When a man could still work and still wouldIs the best of the free life behind us now?And are the good times really over for good?Are we rollin’ down hill like a snowball headed for hellWith no kind of chance for the flag or the Liberty BellI wish a Ford and a Chevy would still last ten yearsLike they shouldIs the best of the free life behind us now?And are the good times really over for good?I wish coke was still colaAnd a joint was a bad place to beAnd it was back before Nixon lied to usAll on TVBefore microwave ovensWhen a girl could still cookAnd still wouldIs the best of the free life behind us now?And are the good times really over for good?Are we rollin’ down hill like a snowball headed for hellWith no kind of chance for the flag or the Liberty BellI wish a Ford and a Che

mohawknationnews.com 

kahnistensera@sunrise.net

mohawkmothers.com

MNN Court Reporter thahoketoteh@ntk.com

D.C. SCOTT’S FINAL SOLUTION – OCTOBER 25, 2024?

Posted on by

MNN. Sep. 22, 2024. It’s time for us to bloom again like a flower. Our enemies don’t want to be caught for their planned extermination of us. Everyone is noticing.  Their edicts can’t sink us into obscurity to be forgotten. The time will come for us to l judge the genociders and their benefitters. We all cannot  the church, state and benefitters escape justice.

Our memories go back to the beginning of time. We don’t trust their band council “mules” and other loyal cronies who do the bidding of the church and state. Our history is being written and told by the killers. They call themselves gods who run a big military industrial corporate complex to control the world.  Our role is to save ourselves on the land that we love thereby saving the entire world.  They can’t win a war unless their soldiers are following their orders”.  

Their plan to steal all our possessions was by killing all the “savages” whom they declared are not human. Turtle island started out as their ‘trading post’ to keep the produce frim our land all to themselves. They say it is poor form for them to negotiate with us from a position of weakness. So the “100 year business plan” called the Indian Lands Act of Oct. 25, 1924, created the scheme of reservations, Indian residential schools, blood quantum legislation and the missing and murdered Indians. We want the world to know about the atrocities they committed on us to annihilated all our people. We need to be heard and for people to listen. 

Somebody ordered them to brutally butcher us so they could get our land, make their report, file it and forget the killings they carried out? They think they won’t suffer if they nicely say to us, “I’m sorry”. At the same time we are being trained by the church and state to forgive them. We will directly face them anytime even after the horrors we’ve been through.  They cannot get away with mass murder.

The Republic of War came to our land and set out to annihilate us.  They committed the biggest holocaust in the history of the world, the elimination of 150 million indigenous people of the Western Hemisphere, from pole to pole, ocean to ocean. 

Murdered were our mothers, fathers, babies, grandparents, great-grandparents, teachers, families, friends, our beautiful children, our waters, lakes, rivers, our vegetation, our animals, our sky, air and soil. We never heard of anyone stopping the intruder ancestors from chopping up our children and feeding them to the pigs and then cooking the pigs to feed the other children. Were your forefathers watching the trains, wagons, buses and cars going by as the RCMP, band councils, Indian agents, miners, as they took us to the POW camps, hospitals and schools, never to be seen or heard of again by our people? We must find them! 

We cannot have died in vain. When the person in the hospital said to me, “Just sign here . We have a nice home for her”, moments after she was born. I screamed and fought for her. There is no justice for all the people stolen from us. We are still worthless to the church and state and to all those who benefitted from the genocide. Why have the colonists not removed all those genocide laws they dutifully go to the polls and vote for. 

Though the truth is known, these killers will just get in their cars and go home, to their family and have a nice dinner without a thought of what they did to us. They have worn out your welcome here. The only fair and just trial would be under the kaianerekowa, the great peace. 

We are the spokespeople of the dead.  We’ve seen the ovens. Know of the tortures, the hidden bodies and bones. Those millions who help themselves to our resources can be prosecuted. We cry out everywhere and our voices are not heard. The Hitlers cannot sit as the judges of their own crimes.  

As Led Zeppelin says brilliantly “lyin’ cheatin’ hurtin’,   that’s all you seem to do”. [Your time is gonna come].

 

HISTORY OF GENOCIDE

CANADIAN GENOCIDE CANADA MUST ACKNOWLEDGE:

https://windspeaker.com/under-northern-sky-xavier-kataquapit/canadian-genocide-canada-must-fully-acknowledge-its-final 

mohawkmothers.ca

mohawknationnews.com

kahentinetha2@protonmail.com

box 991 kahnawake que. canada J0L 1B0

THE TWILIGHT ZONE

Posted on by

MNN. Sep. 3, 2024. In order to finish something you have to start somewhere. One of the most primal feelings humans have is to belong and feel connected to other humans and to be part of a tribe. Today our freedom is an illusion because  it was systematically destroyed by church and state and replaced by the Military Industrial Complex. When we arrive on our mother we have to deal with entrenched male structures imposed by foreigners. Today we strive to know who we really are before all this chaos was shoved down our throats. Who were we before we became toys for these inhuman beings. 

Our ancestors tried to tell us about the genocide that took place after the arrival of these derelicts running away from their European genociders. We had safety, family, equality. When we learned about how we were almost totally annihilated by these European hordes, we felt like turning the world back to what it was on turtle island. We are looking for a happy continuation of our life. However the intruders told us that we are insane because we don’t fit into their money grabbing murder piracy system. The trauma technocrats of the church and state decide who and what we are and who shall live and who shall die! 

Dancing and singing is how we exchange feelings with each other. This dimension is unknown to the intruders. They planned how to stop us from being happy by producing laws that we cannot or don’t think we should follow to survive, especially paying taxes to them and speaking their fake languages, while taking all our possessions, culture and languages so that we can’t communicate with creation. They told us that their dictates are for our own good! To them we are a brand to be put on display and to charge their tourists to look at us. Us singing, dancing and speaking to each other to bring us together was a no-no.  Our real purpose is to care for mother earth. The Mohawk Mothers and all women and all our people are empowered. The powers that be want to keep us as children and as their playthings to scare and kill us. October 25, 2024 is the one hundred year anniversary of their business plan to “be rid of the Indian problem forever”, Duncan Campbell Scott, 1924. The genociders have been shouting how sorry they are to the rest of the world for their P.R. campaign to continue their operation as a corporation disguised as a country. They tell us how sorry they are for their murder spree of our race, that it is just not going to work out for us to remain on this earth because we are such resisters and we just don’t care enough about money the way they do. So we are accused of not taking care of our children and that we are terrible parents so they can continue taking them from us and sell them or use them for medical experiments and then kill them.  

They say we don’t listen to them, never mentioning the horror they inflicted on us.  We are not leaving turtle island. Creation programmed us to be here. We won’t run out of love for our people. We will do what is necessary to stop this carnage. Like a strip show, we will remove everything they covered us with. The spotlight will be different. We will have children so that our legacy is secure. We know how the church and state still hate us for messing up their plan. Invaders, leave us alone. The death mongers will see our survival show which we will keep playing forever. 

What will you do when you have to return everything you took from us – the land, water, sky, the children, the people? Well, start undressing, start singing and dancing. Put your bodies in motion and get on your ships and go home. We’ll tear off your costumes of suit jackets, white shirts and ties and be beautiful, loving and joyful in our finery to release that love we have for each other as creation intended.  

The Kahnistensera have been working with the professors and students at McGill University. They wanted to teach and learn the truth until “the bullet hits the bone”.  The Golden Earring got it right:  

Somewhere in a lonely hotel room, there’s a guy starting to realizeThat eternal fate has turned its back on him, it’s 2 a.m.
It’s 2 a.m., the fear has gone (It’s 2 a.m., the fear has gone)I’m sitting here waiting, the gun’s still warm (I’m sitting here waiting, the gun’s still warm)Maybe my connection is tired of takin’ chancesYeah, there’s a storm on the loose, sirens in my headWrapped up in silence, all circuits are deadCannot decode, my whole life spins into a frenzy
Help! I’m stepping into The Twilight ZonePlace is a madhouse, feels like being clonedMy beacon’s been moved under moon and starWhere am I to go now that I’ve gone too far?Help! I’m stepping into The Twilight ZonePlace is a madhouse, feels like being clonedMy beacon’s been moved under moon and starWhere am I to go now that I’ve gone too far?
Soon, you will come to know when the bullet hits the boneSoon, you will come to know when the bullet hits the bone
I’m falling down a spiral, destination unknownDouble-crossed messenger all aloneCan’t get no connection, can’t get through, where are you?Well, the night weighs heavy on his guilty mindThis far from the borderlineWhen the hitman comes, he knows damn well he has been cheated
And he saysHelp! I’m stepping into The Twilight ZonePlace is a madhouse, feels like being clonedMy beacon’s been moved under moon and starWhere am I to go now that I’ve gone too far?Help! I’m stepping into The Twilight ZonePlace is a madhouse, feels like being clonedMy beacon’s been moved under moon and starWhere am I to go now that I’ve gone too far?
Soon, you will come to know when the bullet hits the boneSoon, you will come to know when the bullet hits the boneWhen the bullet hits the bone
Twilight Zone (Album Version)
READ WHAT’S HAPPENING AT MCGILL:
CBC NEWS –  QUEBEC LABOUR TRIBUNAL Orders McGill to Stop Obstructing Union of Law Professors – University to Challenge Union’s Certification. Sep. 3, 2024.
Contact:

BIG SHIP STUCK IN KAHNAWAKE

Posted on by

The St. Lawrence is the river of life. The river of life has many falls, twists, turns and steep

walls. We travel down it in our own way. The same has been from the very first day. I’ll stay in my canoe.

You’ll stay in our boat. I only hope you stay afloat.  I’ll smile at you. You’ll wave at me.

You’ll continue on toward the sea.

 MNN. AUG. 22. 2024. A 7.00 pm today this ship enroute to Huelva Spain sailed through the St. Lawrence Seaway which meanders through the middle of Kahnawake Mohawk Land, expected to arrive there  on Sept. 2. [MO 94433669 MMSI 244010871]. It’s a General Cargo ship of the Netherlands. The crash shook the community and sent many indigenous people to the site near the Pow Wow grounds.  The S.S. HEEMSKERKGRACHT, which is Dutch, were our first allies in 1684. They “sold” their colony to the English. They were the first to adhere to the Two Row and kaianerekowa as the law of the land.  So they knew they couldn’t sell our land.                          

                                                                  

It is possible the Mohawks can take possession as the ship is now in the middle of kanienkehaka Mohawk territory. They surely know where they are! On ‘kaniatarowanon,’ the “The Great River  of the Kanienkehaka”, one of the biggest, most beautiful and most impressive rivers in the world. 

Screenshot

Seventy years ago the St. Lawrence Seaway Authority forcefully took the land from the Mohawks. We were never compensated.  

The children use to go stand on the wall behind the catholic church and yell war whoops as the ships sailed by. The crew were so terrified they would run and hide inside their cabins. The captain is powerful when he’s out on the sea but not on our land. He now can only sit on the ship like everyone else. 

A big crowd has emerged, a reminder that Creation put us here to take care of our river. We will be here til the end of time carrying out our duties. When all these settler/boat people are gone, we will still be here on our river where creation placed us. Since this kahonwehia cannot move, this ship is now a part of our land. We shall send to the shipping company bales of tobacco and our thanks, according to our proper protocol. All the goods on that ship are ours. The Seaway is ours and the river is part of kasatsensera kowa sa oiera, the great natural power, and we will take care of her.

As old Hank Williams said, “Sometimes the river doesn’t act like it should….”.

mohawknationnews.cpm

MohawkMothers.ca

Kahnistesera@sunrise.net 

kahentinetha2@protonmail.com

APPEAL COURT BLUES

Posted on by

MNN. AUG. 19, 2024. The Court of Appeal’s Decision Late Friday ruled in favour of McGill University and the SQI [Quebec] on whether the Independent Panel of archaeological experts overseeing the investigation should be called on after human decomposition was detected on-site. McGill and the SQI contracted people to survey the site with GPR, ground penetrating radar, multiple teams of historic human remains detection dogs, and a probe that can detect human decomposition in soil. Up to now, these methods have confirmed the likely presence of human remains in three different areas of the old Royal Victoria Hospital.

We can’t disclose these locations at this stage, but we’re worried that without the oversight of the Panel, which was our clear intention in the Settlement Agreement, these burials might get damaged and destroyed by construction work. That’s what happened with the first target identified by the dogs: the soil was moved around, left outside exposed to the elements, and then sifted by an industrial machine used for mining. Only after using that big mechanical sifter, the archeologists told us that it made the bone fragments too small to identify.

The two other places where the dogs and the probe found evidence of human remains haven’t been investigated yet so we’re extremely concerned about that. McGill and the SQI’s decision to not address any of these findings publicly, and to ignore these results so as to continue their development project, is extremely disappointing. Some of the site has been surveyed with the mandated search techniques, but they only search the areas they’re just about to build on, so a lot of the area still hasn’t been investigated.

It was clear from the start that the Settlement Agreement would entrust an Expert Panel with overseeing the investigation. A few weeks after we all signed it, McGill and the SQI signed contracts with the Panel members without telling us, while letting the Panel members think we were involved in writing them. The contracts had an end date that was not in the agreement, and breached the agreement, which stipulates that the Panel was jointly appointed by us and the developers.

After numerous breaches to the Panel’s recommendations, we submitted these violations of the agreement to the Superior Court, and Justice Gregory Moore agreed with our understanding and said McGill and the SQI’s interpretation of the contract was too narrow. Now the Appeal Court overturned this because of technical problems. But the Appeal Court did not say we were wrong in what we saw or that McGill and the SQI did respect the Agreement. It simply refers to corporate case law related to the court’s jurisdiction in overseeing contracts, and does not address the larger and substantial issues regarding the breaches to the agreement, the failure to implement it in a spirit of reconciliation and the honor of the crown.

The Court of Appeal’s decision to overturn the safeguard order put in place in October 2023 is worrying given the recent findings. A huge obstacle in our fight to protect unmarked burials and find missing children is that our “law” doesn’t work with theirs. The decision they made relies on legal technicalities and precedents set in corporate contractual cases. It doesn’t account for the sensitivity and urgency of the matter here, which is the search for and protection of our children. This is just another example of how the legal system discriminates against us by imposing colonial law on us. It’s the same laws that resulted in our genocide, which goes on still, even after it was acknowledged by the Prime Minister.

Basing this case on corporate law is incredibly inappropriate, because our dispute involves our duty as Indigenous women, Kahnistensera, to protect and find our dead loved ones. The agreement was not a contract between businesses, but a wager for a new relationship between Indigenous people and Canadians. The legal system does not seem ready to appropriately address cases like ours that are about reconciliation and our rights as Onkwehonwe Indigenous people.

We are also hurt and emotionally triggered by the way our search for our children is being ignored for the convenience and financial benefit of these large corporations and the government. If state corporations and the courts set precedents that reinforce the notion that our concerns matter less, it could have catastrophic consequences for Indigenous peoples and their rights worldwide.

The crimes committed against us cannot be investigated by the same institutions that committed them in the past. That’s why we need independent bodies of experts to guide these investigations. We will not stop pushing for our sacred duties to be respected. This is far from the end of the story.

Pigment Markham reminds us in “Here Come the Judge” of what goes on in court:
Hear ye, hear ye
This court is now in sessionHis Honor, Judge Pigmeat Markham presidinHear ye, hear ye, the court of swing
It’s just about ready to do that thingI don’t want no tears, I don’t want no liesAbove all, I don’t want no alibisThis Judge is hip, and that ain’t all
to lay down the law to them that brought it
I’ll bust some head because I am the judgeHe is the judge, he is the judgeWho’s there? I is. I is who?I is your next door neighbor
Order in this courtroom, order in this courtroomJudge, your Honorship, Hi sirDid I hear you say “Order in the Court?”Yes I said order in the court
Well, I’ll take two cans of beer, pleaseHe is the judge, he is the judgeEverybody knows that he is the judgeI had a chat with Ho Chi Min
With cheap rice wine and chased with ginWon’t take long unless I miss my guessI’ll have you out of this doggone messI sent a cable to Bob and Mac
Let them know I’m comin’ backSit right down with Rock and NickTeach them boys some of Pigmeat’s tricksOh, oh judge, your Honor, Pigmeat said
“Don’t you remember me??”No, who are you, boyWell, I’m the feller that introduced youTo your wife… to my wife?
Yeah, life! You son-of-a-gun youCome November, election timeYou vote your way, I’ll vote mine‘Cause there’s a tie, and the money gets spent
Vote for Pigmeat Markham, PresidentI am the judge, vote for PigmeatI am the judge, vote for PigmeatNow, everybody knows I am the judge
He’ll give you time if you’re big or small
All in line for this court is neatPeace brother, here comes the JudgeHere comes the Judge
Everybody knows that he is the judgeEverybody near or farI’m goin’ to Paris to stop this warAll those kids gotta listen to me
Because I am the judge and you can plainly seeI want to big ’round table when I get thereI won’t sit down to one that’s squareI want
Come November, election timeYou vote your way, I’ll vote mine‘Cause there’s a tie, and the money gets spent
Vote for Pigmeat Markham, PresidentI am the judge, vote for PigmeatI am the judge, vote for PigmeatNow, everybody knows I am the judge
Here Comes The Judge - Pigmeat Markham (1968)
Thahoketoteh, MNN Court Reporter thahoketoteh@htk.com
box 991, kahnawake que. canada J0L 1B0
_________________________________________________________________
The Legal Decision

RECIND INDIAN LANDS ACTS 1924

Posted on by

MNN. Aug. 15, 2024. Time to review the Indian Lands Acts of October 25, 1924, the “!00 year business plan to divest turtle island of the indigenous people and all our indigenous land title and resources; execution through the Indian Advancement Act, blood quantum, reservations and POW camps, residential schools, 60’s scoop. . .  Now October 25, 2024 is the 100 year anniversary of Duncan Campbell Scott’s marvelous “business plan”suggesting there would be no more indian problem and we would be happy members of the body politic. We Mohawks have a suggestion that his body be disinterred and sent back to Scotland where he belongs. Mr Scott would not be pleased to see that we are stiil here and growing stonger every day. Canada already has us on reserves, POW camps, called reserves and with band councils pretending they are Canadians. All immigrants coming to turtle island claiming to be “canadiens” ,40,000,000 of them. Canada is a corporaration, not a country.  The rise of the 4th Reicht is alive and well as was displayed in full public view when all members of the House saluted one of the top 700 Nazi war criminals who were imported into Canada through “Operation Paperclip”. and placed within the bureuacracy . All sides of the House of Commons gave him a standing ovation.  A German recently learned that Canada annihilated more indigenous people than Germans had in the holacaust. 

Thahoketoteh sings about Canada’s robust genocide plan: “missionize, Christianize, socialize, minimize, legislate, assimilate, economize, genocide…, 

READ THE STORY OF THE INDIAN LANDS ACTS:

https://mohawknationnews.com/blog/2019/01/28/rescind-indian-lands-acts-1924/

MohawkMothers.ca

mohhawknationnews.com

kahentinetha2@protonmaik,com

Box 991 kahnawake que. canada J0L 1B0

ELORA “MOHAWK WANNABEES!!!

Posted on by


MNN. Aug. 8, 2024. On August 2nd, 3rd. and 4th, 2024, The Kahnawake Hunters faced the Elora Ontario Mohawks, a non-native team of the Ontario Junior B Lacrosse League at the championship finals. The non-native parents and fans showed the spectators  their method for beating their opponents, the real kanienkehaka/Mohawks at that game.  The appeared t be using a formula of acting out some of their culture with rude behaviour. Lacrosse is a traditional game of the natives who follow strict sportsmanlike behaviour.  This kind of behaviour would not be acceptable at their ultimate sport event, the Olympics, which is presently taking place right now in Paris?

At  some recent games some of the settler mothers waited outside of the arena and yelled at and spit on the faces of our children. Definitely not acceptable.

One spectator from Kahnawake stated in a facebook post, “I came to Elora to watch the Kahnawake Hunters and I was genuinely shocked by how the crowd was behaving. I started recording their chants ’cause i also thought it was funny that these white kids lacrosse team was called “Mohawks”. They sure weren’t acting like their namesake, the Mohawks. I got yelled at by one kid, “Turn your fucking phone off!” Personally, I think they were just embarrassed by their terrible actions.” If they call themselves Mohawks they should play the game like true Mohawks, the kanienkehaka, as it is a community game of respect and healing, to bring everyone together with the good message that here on this planet we are all brothers and sisters with the same mother and the same father. TAKE A LOOK AT SOME OF THEIR ACTIONS at a game we call “the game of creation“. 

 

 

ELORA

 

Be inconspicuous!

 

ELORA ‘PRETEND-MOHAWK’ FANS SHOUT AT THEMSELVES, “LET’S GO MOHAWKS”

The late and great Hank Williams advises these pretend Mohawks, hey “move it on over”: 

Move It on Over Lyrics

[Verse 1]
Came in last night at a half past ten
That baby of mine wouldn’t let me in
So move it on over (move it on over)
Move it on over (move it on over)
Move over, little dog
‘Cause the big dog’s movin in
[Verse 2]
She’s changed the lock on our front door
My door key don’t fit no more
So get it on over (move it on over)
Scoot it on over (move it on over)
Move over, skinny dog
‘Cause the fat dog’s moving in[Verse 3]
This doghouse here is mighty small
But it’s better than no house at all
So ease it on over (move it on over)
Drag it on over (move it on over)
Move over, old dog
‘Cause a new dog’s moving in[Verse 4]
She told me not to play around
But I done let the deal go down
So pack it on over (move it on over)
Tote it on over (move it on over)
Move over, nice dog
‘Cause a mad dog’s moving in

🎙 Hank Williams Sr 🎙 Move It on Over 🎙 Lyrics

Tanakerahneh MNN Sports Columnist

mohawknationnews.com Box 991, kahnawake, que. Canada J0L 1B0 

MohawkMothers.ca

Kahnistensera@riseup.org

kahentinetha2@protonmail.com

LONGHOUSE LADIES

Posted on by

History of residential school cemeteries is evidence of genocide, interlocutor  Kimberly Murray of Kanehsatake issues historical report, as an ‘antidote to denialism,’ as she works toward her final report.

https://www.cbc.ca/news/indigenous/interlocutor-kimberly-murray-historical-report-1.7253567

Antidote to denialism: “Each residential school burial is a burial site against humanity and is genocide. These mass human rights violations can be prosecuted. Government and church officials made decisions and created all of these that lead to deliberate desecration of the burial sites of indigenous children. Government and church made these policies that lead to deliberate desecration of the burial sites of indigenous children.  At times these officials even actively participated in the desecration through both their actions and failure to act. Government and church created the crisis of missing and disappeared children and unmarked burials that survivors face today. This is meant to be an evidentiary piece of the genocide and crimes against humanity that supplements, complements and supports what the survivors have been saying for decade. Sites of Truth, Sites of Conscience. 

READ THE REPORT

https://drive.google.com/file/d/1QxAYUtCztmu1o04-wJ9xZ50Qc77N3rNo/view

Joe Cocker sings “Woman to Woman” about female intuition: 

Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Woman to woman
Ev’rything I say ev’ything that’s happening
Seems to come your way
You don’t care if it rains or shines
Long as you know what’s in goin’ down at the local rodeo
Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Lover to lover
Well, I’m brown as brown can be.
Don’t let it get on me.
You talk about money, honey
And then you pray child.
But I don’t wanna be alone no more.
Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Hardache to hardache
Don’t let it break so fast.
Think about all you have
And let it last.
I can’t take no more teardrops from you,
But that don’t give you no right to shout
Woman to woman (woman to woman)
Hardache to hard-ache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Joe Cocker - Woman to woman (1972)

MohawkMothers.ca

 

Residential school burial sites are evidence of crimes against humanity and genocide. These mass human rights violations can be prosecuted. Government and church officials made decisions and created all of this that lead to deliberate desecration of the burial sites of indigenous children. Government and church made these policies that lead to the deliberate desecration of the burial sites of indigenous children. At times these officials even actively participated in the desecration through both their action and failure to act. The government and church created the crisis of missing and disappeared children and unmarked burials that survivors face today. This is meant as an evidentiary piece of the genocide and crimes against humanity that supplements, complements and supports what the survivors have been saying for decades. 

https://drive.google.com/file/d/1QxAYUtCztmu1o04-wJ9xZ50Qc77N3rNo/view

 

 Joe Cocker sings “Women to Woman” about women’s intuition: 

Woman to woman (woman to woman)
Heartache to heartache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Woman to woman
Ev’rything I say got labeled and has happened
Seems to come your way
You don’t care if it rains or shines
Long as you know what’s been goin’ down at the local rodeo

Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Lover to lover
Well, I’m brown as brown can be
Don’t let it get on me
You talk about money, honey
And then you pray child
But I don’t wanna be alone long before

Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Joe Cocker - Woman to woman (1972)

FROM LAKE ERIE TO KANEKOTA

Posted on by

MNN. July 1, 2024. FOR CANADA’S BIRTHDAY the Skillet sing about resistence.“I am a nation, I am a million faces. Formed together, made for elevation. I am a soldier, I won’t surrender. Faith is like fire that never burns to embers. Who’s gonna stand up? Who’s gonna fight? The voices of the unheard. Who’s gonna break those chains and lies? Love is the answer. I gotta speak. believe it, that’s how I feel inside, can’t sit here quiet.”

Skillet - "The Resistance" [Official Lyric Video]

The northern part of the Haldimand Tract on the Grande River known as Kanekota is thenorthern part of kanienehaka Mohawk land set aside in 1794 protected by the British military for the Mohawk and their posterity forever. At the source, kanekota, is. the highest point where the water from the earth flows north, south, east and west. 

Phil Montour of Six Nations explains the trail the colonists took to steal the trust funds of the rotinishonni people and never paid it back. 

Phil Monture, A Global Solution for the Six Nations of the Grand River,

KANEKOTA WOMEN FILE OBJECTION

https://bsnorrell.blogspot.com/2017/09/mohawk-nation-news-kanekota-women-file.html

WHAT IS SOCIAL INSURANCE: Find out who owns you.

Slavery by Consent by Bushwackk
Powered by  GDPR Cookie Compliance
Privacy Overview

This website uses cookies so that we can provide you with the best user experience possible. Cookie information is stored in your browser and performs functions such as recognising you when you return to our website and helping our team to understand which sections of the website you find most interesting and useful.