STOP U.S. Aggression Against Venezuela

Sign the petition online:
English: http://www.iacenter.org/venezuelacmpgn.shtml
Spanish: http://www.iacenter.org/venezuelacmpgnsp.shtml

Donate to help with organizing expenses.
International Action Center
Founded by Ramsey Clark
5C – Solidarity Center – 55 West 17th Street – New York, N.Y. 10011
212-633-6646 – iacenter@action-mail.org
http://www.IACenter.org

The United States government and its corporate media’s belligerent campaign against the Bolivarian Republic of Venezuela and its leaders must cease at once. Several incidents that occurred during the
session of the United Nations in New York City clearly expose the campaign’s escalation.

On Saturday, September 23, Venezuelan Foreign Minister Nicolas Maduro, who was part of the delegation from Venezuela attending the UN meetings, was detained for 90 minutes in the JFK International Airport as he was ready to board a plane to return to his homeland. Charging that a code in his airplane ticket identified him as “almost a terrorist,” U.S. authorities held him. Mr. Maduro told CNN that he was confined to a small room and told to remove his clothes; he added that when he showed his diplomatic passport, the harassment increased. Then he was threatened, pushed and yelled at by immigration and police officials. He was also stripped of his travel documents.

Venezuelan General Consul in Chicago Martin Sanchez was also searched at LaGuardia airport. “After passing the X-ray control, they told me to open my bags. I showed them my diplomatic card, but they insisted on searching my hand baggage, because they thought it might contain a banned object. I wasn’t able to board my flight and had to wait three more hours for another plane.”

President Hugo Chavez’ personal physician and his chief of security had to remain aboard the plane that brought the delegation to the UN event since their visas were denied, therefore their legal entrance to the country was forbidden.

These incidents are clear violations of international law, the Vienna Convention and the obligation of the U.S. government, as the U.S. is the site where the headquarters of the UN is located.

The UN is supposed to be a neutral place where nations can debate in a safe environment, without external interference. The U.S. government has the obligation to protect and safeguard that environment and all the heads of state, representatives, diplomats and accompanying staff. The U.S. has failed to do this in this case.

This unreasonable hostility from the George W. Bush administration towards the Venezuelan leaders only validates the name “devil” by which President Chavez referred to U.S. President Bush during the Venezuelan president’s address in the UN.

The U.S. media and even some personalities have shown their hypocrisy by attacking President Chavez for using that word. But actions speak louder than words. Those personalities and the media circus gave little thought or consideration to the countless victims, among them many children and civilians, of Bush’s military interventions in Iraq, Afghanistan and Lebanon in the name of “democracy”: the destruction of infrastructure, the loss of thousands of lives, the contamination of the world environment, the destabilization of the world through the “antiterrorist” military campaign and threats to countries like Iran, Syria, Sudan, North Korea, Cuba and Venezuela. They forget the crimes perpetrated against the victims of Katrina, many of who are still without housing or resources to rebuild their lives. Is it not reasonable that many would view the head of this administration as the personification of evil?

It is time to face the danger that the United States represents here and abroad in order to stop the destruction that otherwise will occur.

Signed,
Ramsey Clark

Teresa Gutierrez & Sara Flounders,
Co-Directors IAC

Chris Silvera, Chair
National Teamsters Black Caucus
Sec/Treas. Teamsters Local 808

James Petras
Writer, Professor

Peter Coyote
Actor

Dr. James D. Cockcroft
Writer, Professor

Padre Luis Barrios, PhD
Iglesia San Romero de Las Américas

Judy Wicks Founder/President White Dog Enterprises, Inc.

Charles Barron
NYC Councilmember

Felipe C. Teixeira
Most Reverend OFSJC Bishop
Northeastern Diocese
St Francis of Assisi, CCA

Frantz Mendes, President
USW Local 8751
Boston School Bus Drivers

Leslie Feinberg,
Writer, co-chair LGBT Caucus, National Writers Union/UAW

David Sole,
President UAW Local 2334, Detroit

Berta Joubert-Ceci, MD
Physician

Dorotea Manuela and Tony Vandermeer
Co-Chairs, Boston Rosa Parks Human Rights Day Committee

Larry Holmes
Troops Out Now Coalition

Pepe Abola, ROSA 7053, Youth Group of Boston Rosa Parks Committee

LeiLani Dowell
Fight Imperialism Stand Together – FIST

Sue Harris
People’s Video Network

Ardeshir Ommani
Stop War On Iran
Iranian American Friendship Committee

John Parker
LeftBooks

Jesse Lakahi Hiawa
Asia Pacific Action

Women’s Fightback Network

Steve Gillis, Vice-President
USW Local 8751
Boston School Bus Drivers

Susan E. Davis, Delegate
National Writers Union
UAW Local 1981

Sign the petition online:
http://www.iacenter.org/venezuelacmpgn.shtml

poster: Thahoketoteh

 

Corporate Machine

TELEPHONE TERRORISM: CORPORATE BULLY ROGERS IGNORES CONTRACTUAL OBLIGATION – ATTACKS FREEDOM OF SPEECHMNN. August 14, 2006. On August 9th at 3:20 pm I picked up my home phone to make a long distance call. A man came on. The first thing he said was, “This is Rogers and we’ve disconnected your long distance”. Rogers is my long distance server.

“Why?” I asked. He told me I hadn’t paid my June 2006 bill of $103.19. This is not really normally considered past due according to normal collection policy. I was surprised. I always pay my bills and had never received a “past due” notice. While he waited on the phone, I pulled out my June receipts There it was. I had indeed paid my bill at the local Caisse Populaire Bank in Kahnawake. The Rogers employee, Shawn, at 1-800-818-1248 became both nervous and nasty. He claimed the money was not in their account. As far as he was concerned it had not been paid. He wanted me to pay him again by credit card. It crossed my mind that this could be a scam of some kind. If it wasn’t, I couldn’t understand why I should pay again. I offered to fax him a copy of my receipt. He didn’t want it. He again told me he wasn’t going to do anything to check what the problem was. The long distance service would remain cut.

While he was still on the line, I called the Caisse Populaire 450-638-5464. It is the bank in my community. Sure enough they found that I had paid my bill on June 28th 2006 to Teller No. 7. The bank confirmed that the money had been sent to Rogers. The man was still on my other phone line listening to us. I explained what the bank said. He became even nastier. He informed me he wasn’t going to reconnect. To the bank employee and me, it looked like the mistake had been made at his end. But that did not matter to him. He said he had no more time or patience for us and abruptly smacked the phone down on us.

As an elder, over 65 years old, I need my long distance service to stay in touch with my family. I was greatly distressed over the way this young man spoke so angrily and rudely to me, a senior citizen. He was so offensive that I thought about changing my long distance service and telling all my friends to do the same. I wrote to the CRTC (Canadian Radio Telecommunication Commission) telling them I would appreciate it very much if they would investigate these strong arm harassment tactics by Rogers to threaten one of its helpless clients. Especially those who live alone and are desperate to maintain crucial telephone contact. I sent a copy to Rogers. To this date I still have not received any response from the CRTC.

Around noon on Friday, August 11th, the bank called me and said they had “repaid” the June bill and my service should come right back on immediately. They told me to call Rogers and confirm that they could now turn my service back on. I called. They refused to do this. They claimed they had not received this repayment. I sent my receipt to two people at Rogers. They transferred me around to five people. I had to explain everything from the beginning to each one of them. They still would not give me long distance service. I was on the phone with them for over two hours. Still no service.

I told them I needed the long distance desperately as a close family member, an ironworker, had just fallen off the job and was in a coma in a hospital. I needed to get in touch with other family members. They said that they would allow me a “courtesy” call. To get this, I had to call a certain number, go through their recorded messages, hit numbers and dial “0”. Someone finally came on. He asked me all kinds of personal questions. Who was I calling? Why? Where? And so on. Then he dialed the number for me. After ten minutes of this trouble I got through. I was told I could only speak for 5 minutes, then the call was cut without warning. Due to the family crisis I was forced to do this several times.

On Monday, August 14th, still no service. Finally about 4:30 pm I tried and got a long distance call through. Still no explanation. Still no apology. Still no rebate for the loss of one-quarter of a month’s service and all of my time. What gives? Rogers clearly breached its contract with me. Who knows why? Who knows what they’ve been doing. I am starting to get calls from people saying
“Where were you. I’ve been calling all week, leaving messages.” I never left home. I never got one long distance message though I did get some local ones.

Does anyone have any idea what’s going on. Has anyone ever heard of anything like this? How can customers defend ourselves from corporate bullies? Now, may I ask – if they reconnect, are they going to deduct the time they gave me no service and are they going to charge me for reconnection? Doesn’t it sounds like a scam? Whatever happened to old fashioned respect for people who pay their bills on time?

In my note to the CRTC I asked whether any long distance provider has a right to cut off my service when my bills have been paid. Rogers did reply. On August 10th they sent me a “Termination notice” because they allege that “my bill was severely past due” even though I have paid it twice. They are now sending this to a collection agency. They want me to pay it again for a third time, this time $172.76. In other words they want me to pay three and a half times the agreed upon rate for the phone service. You know what? They’re wearing me out. If there is freedom of speech and freedom of association in Canada, how can anyone be subjected to such mistreatment?

Kahentinetha Horn
MNN Mohawk Nation News

See news on Mohawk Issues at http://www.mohawknationnews.com

poster: Thahoketoteh

 

“The answer my friend is blowin in the Wind”

WHAT GOES ‘ROUND COMES AROUND – HOW THE WOMEN TITLE HOLDERS SEIZED THE WIND MILLS ON THE HALDIMAND TRACTMNN. July 27, 2006. Last January we were called by a Mohawk resident from the community of Tyendinaga who lives at the source of the Grand River. He told us about a huge business development. The “Melancthon Wind Mill Farm” was being built on Haldimand Tract land without the knowledge of the owners, the Six Nations. They want to use our wind to make energy for sale to non-native people.

Two Women Title Holders from Akwesasne and Kahnawake then sent out an objection to this invasion of Kanien’ke:haka/Mohawk territory by a corporation, the Canadian Hydro Developers Inc. Along with this we attached a map, the Haldimand Proclamation and the “Mohawk Manifesto” with all the laws and precedents to support our objection.

It showed clearly their incursion onto our land is illegal. Canadian Hydro Developers contacted us to “have a chat and a coffee”. On June 20th we sent out another notice to have a formal meeting with an agenda. Beforehand we wanted all the information on this project such as financials, projections, plans and so on. They knew that their publicly traded company was soliciting funds for a project on land they did not own.

We asked them to obey the laws under the Kaianereh’ko:wa, the Constitution of Canada and the Charter of the United Nations. We told them to stop this encroachment immediately. Canada must abide by the international law principle that there can be no development on Indigenous land without consulting and getting the consent of the Title Holders.

On July 25th in the Orangeville Banner Canadian Hydro Developers ran a media spin calling it, “Wind Farm phase 2 delayed”. The article states that a longer than expected provincial approval process for phase 2 of the Malancthon Wind Project will push the start-up date for construction back roughly a year [or forever]. They are hoping to build 88 more turbines. The delay they say is the result of the Ministry of Environment, the residents and other “stake holder” complaints [that’s us!].

The company will have to pay out $10 million in capital costs. According to Ann Hughes, Executive Vice President of Canadian Hydro Developers, “It will still be viable. We are very much committed to working through the process”. Is she referring to talking to the Indigenous land owners, the Six Nations, and discussing why they are putting their development on our land without asking us? Thanks Ann. We’ll see you at our table.

This apparently is one of several developments backed by the Ontario government. We say “Thanks for the windmills”. Now we can sit down and talk about what we’re going to give you out of it, if we want to. The windmills are on our property. It’s ours! You’ll just have to keep your hands off them and talk to us about it.

They say they are confident the project will go ahead. They just don’t get it, do they? I’d like to see how they’d react if someone started building windmills in their back yard! They know that they belong to us now. They just want a piece of the action. So we’ll think about it. That’s what we’ll talk about.

They can’t seize anything on Indian territory, which is all of Canada. They should have made a deal with us beforehand. This Johnny-come-lately deal-making is not the proper way to do business with us.

Are they throwing us into their bag of “environmental concerns”. We’re more than that! We’re the landlords! They hope it will be resolved. Nothing is going to change the fact that this is Six Nations land and it is not for sale.

On October 25, 1784, General Frederick Haldimand pledged Britain’s protection for the Roti’noshon:ni people on a tract of land within our traditional domain extending six miles deep on either side of the Grand River running from its mouth in Lake Erie to its source, “to them and their posterity forever”. This promise has not been honored. It’s mostly been breached. Encroachment is just not legal!

Canada has allowed most of our land and resources to be stolen through illegal land transfers and fraud. Dozens of cities and towns have been established on our land without our consent.

We have had enough! Now they’re stealing another of our resources, our wind. They never brought this over from Europe, did they?

We demanded that Canadian Hydro Developers cease and desist immediately. They are trespassing on our territory. We noticed that the Consumers Gas Company has also pulled back its construction of a pipeline near the windmills. As well, a new huge subdivision project has disappeared like the wind. What gives?

Now they have to consult with us to ask for our consent to do anything. No doubt about it, all governments, corporations, their agents, assigns and developers now have to respect the Guswentha/Two Row Wampum Agreement and engage in nation-to-nation dialogue with us. Canada, Ontario and Canadian Hydro Developers do not supersede this constitution-to-constitution relationship between nations. So stop violating our jurisdiction.

In Canada we took an action in the Supreme Court of Canada – Kanion’ke:haka Kaianereh’ko:wa Kanon’ses:neh v. Attorney General of Canada and Her Majesty the Queen in Right of Ontario, Court File: 05-CV-030785. That’s the basis of our objection.

There is one good sign. They’ve decided to meet with the traditional Confederacy representatives of Six Nations. Let’s hope they realize that signatures to any agreement are worthless unless they have been ratified by our people as a whole. In the old agreements they always asked if they got the consent of all the people.

Kahentinetha Horn
MNN Mohawk Nation News

poster: Thahoketoteh

 

JUDGE WANTS “QUICKIE” SOLUTION:TO 200 YEAR OLD SIX NATIONS LAND ISSUE!

02.06.2006 18:19:00
JUDGE WANTS “QUICKIE” SOLUTION
TO 200 YEAR OLD SIX NATIONS LAND ISSUE!

MNN. June 2, 2006. Yesterday Six Nations Caledonia was invaded. Everything came out of the military toy cupboard: choppers, paddy wagons, extra Ontario Provincial Police, four wheelers, ambulances and vans. Everywhere people turned there was no relief. When we looked up to the sky, looked to our right or left, we worried whether it was safe to get the groceries or send our kids to school. Everybody was on alert – and apprehensive. Why was this happening? According to the police, this “uber presence” was to keep a “garage sale” in Caledonia from blowing up into a “riot”. Have you ever seen this kind of attention paid to a garage sale before? What were they selling? Surplus pepper spray, baseball bats, cherry bombs, M-80’s ?? Does anyone want a used tank to plant geraniums in?

Is this where the van load of arms like the ones they sent to Kanehsatake on January 12, 2004 ended up? Harper keeps saying he’s is going to build more jails and get more police. Obviously their weaponry will have to be updated and they have to get rid of the old ones. If the aim of this operation was crowd control, why were the cops hiding behind buildings and in the woods so heavily armed? The situation was so weird that Indigenous people all across Canada were on the alert. That’s not the only strange thing that happened yesterday.

Judge David Marshall held court in Cayuga County. He was going to demand that the OPP serve the warrants that he issued way back in March to kick John Doe, John Doe, (times 17) Jane Doe and Jane Doe (times 17) off our land. These improperly filled warrants are illegal in their law. He was appointing himself as judge, jury and executioner by trying to convict unnamed people for unnamed crimes – because they had not done anything yet and may not even be there. This was the twilight zone. Getting back to reality, we have reclaimed our land since February 28th. As we don’t have a big police force at our disposal, we have had to sit there permanently in occupation to stop squatters from taking over.

In a fit of megalomania, Marshall gave everybody who attended his hearing two weeks to get their act together. He sent out a judicial order to the Minister of Indian Affairs, Jim Prentice, and the Attorney General of Canada to get involved in the case, which so far they say they have nothing to do with.

Everyone, except the Six Nations People, showed up to watch the circus in court. They babbled all kinds of suggestions on how to resolve what he called a “conflict”. There is no conflict. It’s clear! We own the land! Lawyers for Henco Industries, the construction company, and the town of Hagersville, wanted immediate police action so they can go ahead with their illegal developments on Six Nations land. They still think there is a market out there for stolen property. Dream on! They should start following the law. Henco is barking up the wrong tree. Their problem is with the Ontario government, not with us.

The OPP said they did take action on the injunction by attacking the Six Nations People at the site on the morning of April 20th 2006. That’s what they call their illegal uncalled for attack. They said, “Now it is up to the politicians”. Congratulations! This is one time we agree with the OPP. It should be resolved by legal and political means and not by armed force. The band council was there as part of the colonial federal government apparatus that works with the court. They were speaking on their own behalf. Keep in mind that the vast majority of Six Nations People have always boycotted the illegal band council elections in protest over Canada’s illegal attempt to depose the Confederacy Council in 1924. In most Mohawk communities historically only 3% of the eligible voters have ever voted in these puppet government elections.

The only problem with this scenario is that the court represents one of the parties to the dispute. Because of this it cannot be impartial. Also the sovereign Six Nations people refuse to enter the foreign Ontario court. Judge Marshall even acknowledged that he could not force the Confederacy Chiefs, who are dealing with the land issue, to come into his court because it has no jurisdiction over them [or us]. All the parties in court are all on one side, the one in opposition to the Six Nations People. What we really need is an international mediator who is impartial and acceptable to both sides. We can put out our documents and Canada can put out theirs. We already know where the chips are going to fall. That’s why Canada doesn’t want a public display of their empty table.

What a back slapping party that must have been at court yesterday! Marshall must have done a little bit of research. Six Nations sovereignty was well accepted at the turn of the century. Canada and Ontario have no jurisdiction over us and our land. Talks with us will have to be conducted on a nation-to-nation basis. He should do more research and take himself off the case. He’s in a conflict of interest because he has some of that stolen Six Nations land on the Haldimand Tract.

Judge Marshall said, “It is indeed (the federal government’s) constitutional responsibility and, right now, they’re shirking their responsibility.” Actually, the remedy is for us to assert our legitimate constitutional jurisdiction over our land and our people. Simple!

Marshall’s decision came after daylong submissions from provincial police, the provincial attorney general’s office, Indigenous people, and railway, developer and community representatives on how the court should handle the occupation. This is much ado about nothing. The issue they should be looking at is the Ontario government?s involvement in issuing unfounded certificates of title to our land. We are on our land and we are staying. Can you handle that? Just get used to it.

David Marshall went on, “Hopefully, within 14 days, we’ll have an agreement with the (provincial) government… to purchase the subdivision (from us) at fair market value… and we’re not going to have to be back here again.” Eek! This is stolen land that belongs to us! The provincial government can’t buy it when it’s not for sale? And we cannot sell it according to our law. Henco wants to sell our land to Ontario who will turn it over to us. Forget that step. It’s already ours!

The day before, on Wednesday, May 31st, the Six Nations People set up an information picket at the Brantford Casino. Oh! Oh! Another worry! We wanted to show that our fight is more than a housing development occupation. The Casino was built on land we never sold or gave up. We protested right at the start. It is part of our whole Haldimand Tract of almost 1 million acres. Gamblers, don’t cry! We’re sure you’ll keep on coming because you don’t really care who owns the casino, do you?

Ontario is worried this will turn into Caledonia “Two”. What are you talking about? This is Six Nations “One”!

In the meantime Buck Sloat, a Haldimand County councilor, said on CTV: “They need to bring in the necessary authorities to end this dispute immediately. Whether they bring the provincial OPP or the army, this needs to be ended immediately”. Is he taking over from Caledonia’s closed mind-open mouthpiece, Mayor Marie Trainor? They probably put her on vacation again. Is that all the high priced Toronto public relations spin doctors can dream up for their bird-brained politicians to say?

Think of all the employment we’ve created: the PR, the cops raking in overtime, the judges, the legal advisors, the corporate media, the consultants working to keep the true story out of the press slinking around in the background, and the expansion of the jail industry. Harper has already announced another 1000 RCMP who are probably going to sit around keeping an eye on us and listening to our phone calls. Or are they going to farm that out to a call center in India? This seems to be getting out of hand. Before we know it, policing and surveillance of Indians will be an industry bigger than General Motor, if it isn’t already since GM has lost out to Japanese cars.

We think they should say things like, “We just love how all those Six Nations people are so restrained even though we are spending millions of dollars trying to provoke into a fight so we can put them in jail and shut them up for another couple of generations”.

This all goes back to Duncan Campbell Scotts’ plan to let the settlers move onto our lands and, after two or three generations, the Indian problem will be gone. No way, Jose!

Kahentinetha Horn http://www.mohawknationnews.com

poster: Thahoketoteh
 

 

Forgotten arguments of Deskaheh. (Speech)

YOU ARE ON NATIVE LAND
Conference McGill University
Speech by Kahn-Tineta Horn

MNN. Nov. 10th 2002

HOW CANADA VIOLATED THE BNA ACT TO STEAL NATIVE LAND: THE FORGOTTEN ARGUMENTS OF
DESKAHEH

Canada’s Royal Commission on Aboriginal Peoples now admits that the relationship between the First Nations and the European colonizers began with the Two Row Wampum Treaty. We agreed to live side by side with each other – with us in our canoe and they in their ships. This is an agreement that allowed our peoples to share the river. The Two Row recognized that the Indigenous Peoples and the newcomers belonged to different families with different languages, culture, laws and ways of life. Back in the days of first contact, Europe’s monarchs recognized that we were not their subjects and they agreed to leave us alone to live according to our laws and customs. We agreed to share the land as separate social groups, not as one political entity.

As time went on the colonizers started to look at things differently. They forgot about the Two Row Wampum and adopted a geographic description of themselves. They had battles with their European cousins over who could come to North America. Then they started to impose their laws and ways on everyone over here based on the treaties they made to end their wars with each other. They never consulted the Indigenous nations who had been taking care of the land since time immemorial. Instead of staying in their own ship they decided to take over the whole river.

Some of Britain’s North American colonies confederated in 1867 to form Canada. The new political organization was called a “dominion” because the colonial visitors started thinking they had a right to dominate the land and all the people on it. They changed the way they defined their political identity. Instead of basing it on the allegiance they owed to their king or queen, they based it on the land they claimed. They changed from sharing to dominating.

There was no legal basis for this change. Canada was a British colony and Britain could not give her subjects here more than she had to give. All the British had was an agreement to share. Maybe Canadians forgot about the Two Row Wampum, but Britain could not give Canada the right to make laws for our people because we were never British subjects.

The Indigenous peoples never agreed to change the terms of the Two Row Wampum treaty. Our ancestors were not consulted. They would never agree to such a serious change because that takes the land away from our future generations. And they had no right to do that. The whole concept violates our law. We are the caretakers. We hold the land for the future generations. Britain’s Canadian subjects had no right to force Indigenous peoples into their territorial concepts of nationality and property. They have no right to continue to disregard the original agreements by imposing their new geographic definition retroactively.

When Europeans first came to Turtle Island everybody knew they were subjects to their kings, and that Indigenous people were not. The way of life of the Indigenous peoples was a revelation to Europeans. We were free. We treated everyone equally. We were all citizens of our own nations.

The European peoples were influenced by the freedom we had. They didn’t want to be subjects anymore and so there has been a change in the colonizer’s way of thinking about law and international relations. Europeans have formally embraced equality along with the rest of the world. Britain does not have subject status anymore. Canadians define “nationality” in territorial terms now. They have citizenship based on place of birth. But they have not fully grasped the meaning of equality. Their institutions don’t give their citizens much of a voice. And their new First Nations Governance Act shows that they don’t respect our voice at all. They are ignoring their obligations under the Two Row Wampum.

As far as we are concerned, the colonizers are free to change the way they think of themselves….but this does not give them the right to define our identity and appropriate our resources. They made many changes in themselves during the 19th and 20th centuries. But, especially since Confederation, Britain’s Canadian subjects have been violating Britain’s agreements with the Indigenous nations.

Confederation and the British North America Act did not give Britain the right to let Canadians violate the Two Row Wampum. Britain recognized that its people could only come onto our land as a separate social group that would share the river with us. But Britain’s Canadian subjects fell into the erroneous habit of thinking that they owned the land. This lie is taught in your education system. Canada draws its maps to perpetuate the propaganda that justifies the theft of our resources.

The Six Nations Confederacy knew this back in 1920. In desperation they sent Levi General Deskaheh to ask the Supreme Court of Canada to stop the Department of Indian Affairs from violating the British North America Act. That piece of British legislation only gave Canada the right to negotiate with us in place of Britain. It did not give Canadians the right to impose their laws on us. But Canadian officials would not let Deskaheh have his day in court. Maybe they were afraid of losing their jobs.

After all, if Deskaheh had proven that what they were doing was illegal, these bureaucrats would have been out of a job. So they sent troops, the RCMP, to invade the small piece of the Six Nations`Grand River territory that was left after a century of theft and fraud. In the end they deposed the traditional government, one of the oldest governments in North America. This is the model the Americans copied rather poorly for their constitution. Since that time Canada has refused to recognize or deal with our real leaders. They will only deal with councils imposed under Canadian laws.

Six Nations diplomats had been honoured guests in Britain’s courts. But by the 1920’s Britain was refusing to deal with the problems that had befallen her old allies. This is why Deskaheh went to the League of Nations to appeal for justice. The Six Nations wanted membership in this new international organization so they could present our arguments and protect our legal rights. The Netherlands, Persia, Estonia, Panama and Ireland all agreed that the Six Nations complaints should be examined by the international court. But Deskaheh was ambushed again by Canadian officials skulking behind the scenes to make sure the case never got a formal public hearing.

Today, whether Canada wants to admit it or not, our people still maintain our right to independence. We were allies, not subjects of Britain and so we are not part of Canada – the colony that became a successor state. Canada imposed Canadian laws on us unlawfully, in violation of both the Two Row Wampum and modern International law. This is outrageous. As Deskaheh put it in his last address before he died in 1924, it’s as if Mexico tried to apply its laws in the United States. Canadians know how it feels when the United States tries to impose its laws on them. So why are they doing this to us?

The root of this problem is the failure of European colonists to fully understand the meaning of equal rights. Besides, they refuse to look at their own history and acknowledge that they have changed the way they define themselves. When we made the Two Row Wampum Treaty with Britain we both defined ourselves in terms of personal relationships. Our nations were based on our clans. The European nations were based on subject status and the allegiance they owed to their sovereigns. Their decision to shift to a territorial definition of themselves does not give them the right to impose their laws on us or to take our resources. As a successor state, Canada is still bound by Britain’s treaty obligations. The settlers and their descendants are still a guests on our land…even though Canada has presumed to take over our whole house. Canada has not worked out fair and valid agreements with the First Peoples.

When the colonizers celebrate “Canada Day” they forget that Canada was not an independent nation at Confederation. In 1867 there was no such thing as Canadian nationality. Nationality is tied to idea of having shared ancestry and culture. Being Canadian is not a nationality. The settlers and their ancestors have only the shared experience of fleeing oppressive regimes and immigrating onto someone else’s land.

Canada is a “dominion” that was produced by Britian’s will to dominate. The concept of a “dominion” has its origin in feudal customs carried to Britain by foreign lords who conquered the land and the people on it. It is based in deeply rooted cultural habits that violate the egalitarian respect represented by the Two Row Wampum concept.

As a consequence, the whole existence of Canada is illegal. There is no legal foundation for the present territorial description of Canada – even by the European’s own rules which say that treaties continue to bind successor states. Canada’s self-definition that appropriates both our political identity and our resources violates the initial treaties made by Britain with the Indigenous peoples.

It violates both the European version of international law and our Indigenous law. It violates the principle of human equality that Canadians finally recognized in a formal way in the middle of the twentieth century – after the atrocities of World War II – when they signed the Universal Declaration of Human Rights, the Charter of the United Nations and the International Covenant on Civil and Political Rights.

Deskaheh tried to present this argument way back in the 1920’s but Canadians didn’t get the message. Even today Canadians and their institutions continue to close their ears to our demands for political and economic equality. They have not thought things through. When Americans had their revolution they threw off their subject status. But they went crazy, grabbing land, killing people and destroying resources. They called the people of the First Nations “Indians” and treated us as vermin. In Canada people accepted this idea of the Americans that might makes right and that Europeans had a god-given right to grab lands, possessions, resources and lives. Canada thinks it was more honourable, but they bought into the sleazy American dream.

What happened was unthinkable. In the subsequent treaties on the prairies there was no meeting of the minds of the people who signed. The Anglo-Canadians imagined those people agreed to give up everything they had. The First Nations thought there was just an agreement to co-exist. It was not like the time of the Two Row Wampum treaty when there was a real meeting of minds. Back then the British knew they were British and recognized that Indians had nations. There was mutual agreement to live side by side.

The anglo-Canadian decision to shift to a territorial definition of themselves does not give them the right to take over our land and resources. All this has to be done through treaties and agreements. Canada needs our consent and we do not have to consent just because they lust after our resources and crave the right to ransack the land.

If Canada believes that all people are equal, Canada has no right to impose its laws and beliefs on us. We are the original caretakers of the land and resources. As a successor state Canada is still bound by the limitations of Britain’s treaty obligations, which were agreements to live as a separate social group on our land. This is according to international law which Canada has agreed to. The colonizers are obliged to share the land. They do not own it. They have no legal right to claim dominion over us, or to take our lands and possessions. They are visitors still. They have not worked out fair and valid agreements with us that consider the needs of seven generations to come among our people or among their own. Canada’s current attempts to force Aboriginal peoples to prove to their courts that we have a claim to our own lands is ridiculously backwards. They are the ones who are robbing us and their own future generations. They are the ones who must prove to us and to their descendants what right they have to be on this land, to ransack our resources and to leave a trail of pollution behind. If Canadians own this land, where is their receipt?

poster: Thahoketoteh

 

Experiment on…..CONSENSUAL DECISION MAKING EXERCISE

MNN. March 27, 2005. In the middle of my sleep Wednesday night, I got a call from Tiokasin of WBAI Radio, New York City. He wanted me to come on his show early the next morning. He was having a discussion on the Red Lake Reservation school shooting. Apparently I agreed to do it.When I woke up Thursday morning, I did not remember a thing about it. At 9:55 am. I received a call, “It’s WBAI Radio from New York. Are you ready to go on the air in 5 minutes”? They reminded me that I had agreed to go on. “What am I suppose to talk about”? I asked. He said, “About the Red Lake school shooting in Northern Minnesota”. I had to quickly gather my thoughts and went on the air.

The first question was who to blame for it. I answered, “George Bush!” I explained how our youth are being conditioned by video games and movies to kill people without thinking. Just like they see on TV in Iraq every day! “Isn’t that what George W. Bush and his team of megalomaniacs need so he can become king of the whole wide world and head honcho of the entire corporate-military-industrial complex? They need thoughtless killers and they’re creating them.”

My heart goes out to this child. He was slashing his wrists. So the authorities put him on Prozac. What did life have to offer him? His father had already
committed suicide and his mother is permanently hospitalized following a car accident. His culture is under constant attack. What choices did American
society offer him? He could be a vegetable or he could be a killer. I remember the last question I was asked was, “What do the Indians want?” I answered, “We want to be free like we once were before the first European put his foot on our continent”.

Then I had to head out to Concordia University in Montreal to teach my class on “History of Indigenous Women”. All the students are white, except for one
Japanese.

We were doing an exercise on how to resolve an issue using our Indigenous consensual decision making process. I divided the class into three clans, Wolf,
Turtle and Bear. I explained the basic criteria that must be followed: peace, righteousness and power. They were to be people of an Indian reservation where there had been a shooting at the school. Ten people were killed. This community was going to be besieged by the FBI, social workers, an army of media, grief counselors, helpers, curious people and authorities of all sorts. They needed time to get themselves together before the spotlight of the world was put on them.

The Wolf Clan deliberated first. After discussing the many facets of the horrendous event, they come up with three good ideas. The first was to ask neutral observers to deal with the outsiders. The second was to ask the American Indian Movement to be on the front lines to be a buffer for them. The third was for the clans to deal with the victims, families and community. They wanted peace.

Their decisions were passed over to the Turtle Clan who then discussed them. They agreed with the three ideas and expanded on the third one. Then it was passed over to the Bear Clan who had to discuss it and sanction the decisions of the other two clans.

One member of the Bear Clan was noticeably upset. She expressed how she could not put herself in the place of these native people. It was too painful. This was the first time in her life that she had heard of the oppression of Indigenous people. The other students understood her feelings.

I explained that I was teaching them another way of resolving issues, a traditional Indigenous way. It requires the full participation of each person. This way the level of knowledge of each is raised. A resolution is reached which is in the best interests of all. It is essential that they come to one mind.

Looking around the classroom, I noticed that some of the students were crying because they felt attacked and blamed. I apologized and told them this was not my intent. This structure of decision making came from our constitution, the Kaianereh’ko:wa/Great Law of Peace. We feel the whole world could benefit from
using this system. The U.S. Constitution was based on our philosophy of equality and our relationship to the natural world. However, the U.S. maintained their
hierarchical system within it. The Charter of the United Nations is based on the U.S. Constitution. From our philosophy came the Rule of Law and international law. The Kanion’ke:haka/Mohawk feel that we must save the rule of law for our People and for the world.

When the class was over, I left. Many stayed behind. I could still hear some of them crying. It greatly upset me. The decision making process had given each of
them a voice, something they are not use to having. Even though they were role playing, they had little experience in having their thoughts and feelings validated. It touched a well of pent up emotions.

One of the students sent me an email that night. She said, “I do feel attacked in class, but not by you. I feel attacked by my own ignorance. I consider myself
smart and well-educated. But then why did I have all these preconceived ideas about Indigenous people? Why did I not realize what they had been subjected to? Naturally I have never been educated in indigenous history or even in the REAL history of Canada. I feel this is no longer an excuse. As I age I realize that it really is up to me to seek the truth in issues, not hope it is provided to me. Fortunately, on rare occasions, I meet someone like yourself who can provide it. Anyway, I think when most people say they feel attacked, they mean it the way I do, not in terms of you pointing a finger saying “this is your fault”. Realizing the depths of my non-knowing is the best thing about your class. Overwhelming sometimes, but necessary and welcome.”

Kahentinetha Horn
MNN Mohawk Nation News

poster: Thahoketoteh