Please post & distribute.

UPDATE: Two kanionkehaka of kahnawake were raided for running businesses based on permits issued by MCK Inc. One entrepreneur in the wine business was informed by the judge in the Admiralty Court in Montreal that the permit from the band council was not valid and illegal. Another entrepreneur was charged with running a business in kahnawake based on a permit issued by the band council, which was also found to be illegal and invalid. Mainstream media interviewed corporate Canadian chiefs who know these permits are illegal as it has been tried and tested in court. Other businesses have been shut down for the same reason. READ GLOBAL STORY:


MNN. DEC. 13, 2018. The kahnawake Indian Act band council passed the Kahnawake Cannabis Control Law directed by Canada, totally ignoring the voice of the people. 


The people of khenteke are in their third year of developing a new economy to benefit the entire community. Agents of the ART and the shadow government of Canada are watching. The families in khenteke are all benefitting from this new economy. The children are closely watching their parents. The people have taken all responsibility on how these plants are to be marketed. onkwehonweh have been dealing with this natural plant since we we were placed here by creation.  

The Tyendinaga Indian Act band council’s role is to spread the bread crumbs over the people of khenteke.

The kanionkehaka’onwe will always exercise our rights and duties as directed by kaianerekowa, the great peace. Nobody, police, band council, Ontario, Canada or Joe Blow on the street will tell us what to do on our land. In comparison kanawake Indian Act council waits for Canada to tell them what to do. 

In khenteke, nobody dares to interfere with the people who are each sovereign and understand fully the great peace. Nobody can tell them what to think or do on their land.


In kahnawake the band council holds their meetings at the police station. In khenteke the band council tries to work in harmony with the people and hold meetings at one of the marijuana establishments.

In kahnawake there is only one true native entrepreneur, and her name is kwetiio. Nobody can tell her what to think or do in kahnawake. In khenteke, if cops show up uninvited, they will be met by the men at the eastern door, who carry out their duties according to the kaianerekowa.

We have family who we call tehatiskarorens. Anahariio, an ancient medicine man from kahnawake, treated people from all over the world 80 years ago. He made medicine and told them not to abuse it. We put natural tobacco into our pipe and send our thoughts and words into creation so they would know what we are thinking.

We have a right to create our economy as we see fit. The whole Indian Act band council system should look at how the tyendinaga council is trying to be in harmony. This is the beginning of the end of the pledge of fealty to a foreign autocrat. 

Our peoples must get the federal, provincal and Indian Act monkeys off our backs. We can and will survive and coexist with all life. We will decide where our economy goes. No one else. Not on our land. Soon they will sit down with us and tell us how they will fix the mess they created. They have to negotiate their presence here according to the tekeni teohateh [August 25, 1701] which they violated. Therefore, they are illegal immigrants.

When looking at kahnawake, the khenteke people see the MCK police station as the Canadian embassy. In comparison, The kentekeh people fought against Canada installing one of their military police stations in their community. One guy said, “Surround the Canadian Embassy [police station] and demand the Indian Act band council come out and face the people on our own ground”. 

Those going to the band council legitimizes them and accepts their authority. We have a word for them  tehenteriwahshneh ionkeiatehninos. It is natural for the people to call the meetings. The earth is our longhouse. 

The MCK is self serving and is not our authority. To protect our children’s birthright we have to assert our sovereignty. MCK is organized crime. Passing corporate resolutions on our possessions without the voice of the people. This violates multiple wampums. 

As Jim Stafford says in the very first pro marijuana song: one day this fella from Washington come by and spied them and turned white as a sheet. And they dugged and they burned and they burned and they dug. They killed all oru cute little weeks. Then they drove away. We just smiled and waved sitting there on that sack of seeds. Box 991, Kahnawake [Quebec,Canada] J0L 1B0. Nia:wen. See MNN Home Page.      



Under Occupation: Toronto G20 Operation - FULL MOVIE

Building pipe line anyway

Trudeau a scam



Please post & distribute.

MNN. Dec. 11, 2018. Joe Norton and the Indian Act band council are afraid of the people. They are calling a last minute meeting on December 12 on membership in a small venue which might hold 30 people comfortably, in the kahnawake police station. They fear for their own safety. The traitors are insulting the people who want only peace. 


We are being lured to attend a dangerous meeting at their military controlled police station so they can report that we we’ve given them our consent to their proposal on membership. True consent can only come from a duly called meeting of the three clans representing almost 10,000 people of kahnawake. MCK is  a government committee that does not speak for us, only for the 328 people who take part in their sham Indian Act elections.   

The attendees will be surrounded by cops, surveillance and the latest high powered weaponry. Concerned citizens will feel threatened in the unnatural bullet proof high security police structure set up by the police state of Canada and the council that does not follow the great peace. Mohawk Council of Kahnawake Inc. has created an artificial hysteria that 35,000 to 60,000 are moving into our community. The council’s sole function is to administer our stolen funds for the corporation of Canada. They want to create a municipality of taxpayers for their bosses. 

The council of women of the three clans have the duty and responsibility to monitor all actions and decisions of our people and the land that we live in, according to the kaianerekowa. 


The Indian Act band council gives the impression they are against this migration. Their view is irrelevant. They represent Canada. Not us. We shall see what their position is on the rightful role of the women. This is a community of sovereign people. Some have families that left here a long time ago. Some have grandchildren and great grandchildren who want to come here. 

kahnawake is part of the 400,000 acre Seigneury tract, which is part of greater kanienkeh, the land of the rotino’shonni’onwe/Iroquois Confederacy. All turtle island from pole to pole and ocean to ocean is onkwehonweh land. If necessary, for those we decide to take in, we will reclaim all that territory that has been expropriated. 

How are these people going to eat, sleep, exist, live here??? 

The criteria to use in resolving this matter is the tekeni teiohateh, two row, as interpreted by the people according to the kaianerekowa and our original covenant with the earth. Not the Indian Act genocide program. 

Our role is to care for onowarekeh, turtle island, for our future peoples. Our protocol can take a complex situation and find a positive way where the people come to a concensus. We will decide who will live with us. Not the Indian Act band council, the Department of Indian Affairs, Privy Council, province, or the Prime Minister.  

Time limits are being thrown at us, like JIT [Just In Time] trucks running on the highways on our land. We cannot be rushed into decisions that will affect future generations. Our people from all our other communities must be involved. Each of us is sovereign and have responsibilities for each other. We have a right to say NO to outside entities that try to force and manipulate us!

Anyone who does not want to live by the kaianerekowa has to leave turtle island.

We expect our Peace Keepers to listen to their mothers as Johnny Cash pointed out: “A young cowboy named Billy Joe grew restless on the farm. A boy filled with wonderlust who really meant no harm. He changed his clothes and shined his boots and combed his dark hair down. And his mother cried as he walked out, “Don’t take your guns to town, son. Leave your guns at home, Bill. Don’t take your guns to town”. Box 991, Kahnawake [Quebec,Canada] J0L 1B0. Nia:wen. See MNN Home Page.