‘RED X’ JOINS MOHAWK MOTHERS ON TURTLE ISLAND RECLAMATION Audio

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MNN. The infinite elder, Red X, of the 5th dimension, arrived on his silver eagle. He pulled out our instruction manual known as the ‘kaianerekowa’, the great peace, which guides us on how the world will respect the onkwehonwe:onwe, the original people of turtle island.

The only existing photo of famous sage, Red-X, whose eyes are black cavernous void leading directly into the 5th demension.

 

From the burning of ceremonial tobacco, Red X received a telepathic message about the Quebec Superior Court trying to ignore the truthful message of the  kahnistensera, Mohawk Mothers, to respect indigenous ways throughout turtle island. [Quebec District Court. No. 500-17-120468-221 kahnistensera v. Society quebecoise des infrastructures, Royal Victoria Hospital, McGill University, City of Montreal, Stantec Construction & Attorney General of Canada]. The mothers are  charging them with crimes against humanity. 

Red X is the ultimate warrior who sees and knows the past, present and future, and returns to give us important messages on the meaning of what is happening.  

The oienkwen:ton [hanging tobacco] is an elite part of the Warrior Society [rotiskenra:kete]. They are also known as the “ghost warriors”. A bundle of fresh tobacco is tied and hung in the dark corners of the longhouse so they will stay green and almost invisible.

O'ien'kwen:ton are trained for special duties.

This society secretly train to be close to the original duties of our ancestors to protect the people according to the great peace. They go through rites to develop great mental and physical strength in peacetime and wartime. Only those with great strength and power are selected to be part of this special elite force. Their bodies are painted in dark colors, red and yellow stripes are marked on their faces and their clothes blend in with the forest. When they are on maneuvers in the wilderness, they are a shadow that cannot be seen nor heard by the enemies. W79.

The war chief notifies the 5 war chiefs of the League to prepare for war & have the men ready for engagement with the enemy of the Great Peace.

The 5 war chiefs prepare for war & have their men ready to fight the enemy of the Great Peace. W79.

The women give the offending party three warnings. If they refuse the third warning, the aserakowa comes with the black wampum, and personally gives them the last chance to grab the wampum before it hits the ground, thereby abiding by the women’s orders to cease breaking the peace and hurting the people. If the enemy lets the black wampum hit the ground, the oienkwenton immediately smash their heads with the war club. Their brains empty onto the earth to release the evil into the soil to be cleansed by mother earth. Then the war begins.

Black beads is emblem of War Chiefs' authority.

oienkwen:ton, hanging tobacco, are always with us in the spirit dimension to assist our men. They visit those who work against natural law. 

Red X said the sky world is returning and that each has to figure out the meaning in their own mind. For those who have ignored the great peace, the disaster for them will be the return of peace. There will be no more need for mind control by religions, lawyers, judges, courts, armies, the obedience training and no one to tell them how to think. 

The black serpent is still trying to make war and looking around for its next victim. It will see the onkwehonweh healing in the hilly country and say, “I have no fight with them” and then a light many times brighter than the sun will come from the east. The black serpent will be fearful, swim south, never to be seen again. Red X says the problems are because man always keeps dabbling in war rather than living under the tree of peace. Red X says there will be a clearing of the minds and everyone will remember everything. The truth will destroy the evil. 

Those who cannot evolve into becoming as one with creation will perish. Then we will go into a golden age of peace in our galaxy. 

Then Red X mounted his silver eagle and said, “So be it in our minds” and flew off towards the sun in the direction of Chicago where he heard Howling  Wolf singing:. 

by MNN Court Reporter thahoketoteh thhoketote@ntk.com  

kahentinetha2@protonmail.com PO Box 991, kahnawake quebec canada J0L 1B0

VIDEO: Jaguar Bird. “Allan Memorial Institute” [McGill University CIA Illegal experiment MKUltra] https://www.youtube.com/watch?v=J12qzjTuIUM 

PEACE WILL PREVAIL WHEN CANADA DISSOLVES SOON Audio

 

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MNN. April 1, 2022. On April Fool’s Day Pope Francis on behalf of the Catholic Church announced that they are guilty of the biggest holocaust in all humanity. The kaianerekowa, great peace, and all indigenous laws have always been the laws of turtle island.  All other laws are Admiralty Law of the Sea, which were void from the beginning. The Pope has apologized on behalf of Canadians who have benefitted from the crime of genocide. These ‘indian’  buddies of the government ‘indians’ forgave the psychopaths on their own behalf. We will never forget nor forgive them for what they did and continue to do.

When the trespassers arrived on turtle island, we were here.  To get our land and possessions, they planned to erase our history as if we did not even ever exist. We were the greatest nation on eastern turtle island at that time. Over 150 million natives of the Western Hemisphere were genocided because the Pope of the Western Roman Empire declared us non-humans. Christians came here and killed us as if we were animals, and then went to church on Sunday to be blessed by the preacher. 

The first Papal Bull was issued before they even knew who we were. They found out our system of governance was superior to theirs and they had to destroy it.

We were at peace for thousands of years until Champlain brought the war here in 1609. The Huron paid the price for their role in helping France to break the peace. The culture since time immemorial is the great peace.

 

 

Every man, woman and child were denied culture, land, language and their lives. Now we are on postage sized reserves while the trespassers occupy our prime real estate everywhere. Their code of law is based on legalization of murder and genocide. 

The band councillors are the Nazis of Canada who have always helped to destroy their own people. They have left the canoe and boarded the ship to become agents of the Canadian government and commit treason.  They commit murder, go to church and get absolved of their sins. Hypocrisy at its highest in the name of Christianity.

They are indoctrinated to hate and kill. They help the Pope and then the kings to carry out the holocaust.

Canada set up a theatrical play to get some natives to accept the apology and to forgive the unforgivable. If he is sorry, the Pope for the Crown can return everything to the true indigenous people. “Sorry” does not exist in our language or bring back the millions of murdered indigenous people. If not he too is an actor like those sent over to Rome to be apologized to. The land has always been here. They should leave with their puppeteers and take their demon religion with them. We predict that the Pope will not meet with one of the true original people. The Pope has to come with an invitation from the true original people, not from the trespassers and their band council agents. Otherwise he is violating the protocol of the kaianerekowa, the great peace.The pope stands in all the shoes of all the original popes.

The band councils and their followers are the government’s helpers that carry out the orders to follow the script written for them by the trespassers. If they are really sorry, they will leave.and never return to onowarekeh, turtle island. all murderers and their agents are guilty and must leave.

The Catholic Church was behind the genocide, murder and rape of millions of native children and adults, and the illegal theft of all our land and expropriation by the crown, in partnership with Britain and Canada. Everybody in the world knows of their crimes.

The Crown is the absolute progenitor of the turtle island holocaust. As squatters they will have to vacate turtle island, as they own nothing.     

The Truth and Reconciliation Commission which turned out to be a scam did not assign guilt for the unmarked graves, lies and deceit. It’s just another scripted act of British thieves and murdering paid actors, who are now sitting in the senate to let the genocide continue.   

Kanienkehaka with the kahnistensera, the women, and the rotiskenrakete, the men, have responsibilities and duties as defined by creation to deal with these crimes. 

As the father of Canada, Sir John A. McDonald, said, on the floor of Parliament, in 1883, “When the school is on the reserve, the child lives with its parents, who are savages; he is surrounded by savages, and though he may learn to read and write, his habits, and training, and mode of thought are indian. He is simply a savage who can read and write. It has been strongly pressed on myself, as the head of the Department, that indians should be withdrawn as much as possible from the parental influence, and the only way to do that would be to put them in central training industrial schools where they will acquire the habits and modes of thought of white men.” Prime Minister Trudeau stands in his shoes and must answer for the genocide. 

The Pope coming here is a disgrace to indigenous people. There are no words to correct what they’ve done to us or to make things right. Coming here proves he is a psychopath. They are welcoming the genocider to check out whether the genocide policy worked. 

As thahoketoteh sings about still being here: I speak to you now, proud and brave, remembering the lessons our ancestors gave, about acknowledgment and respect and the four races as they intersect and from the path behind us to the one that lies ahead. Let us walk softly the road we tread. Hold our heads high as we move along thinking with one mind as we sing our song. We are glad to say and we say loud and clear through all of the sadness we are still here. 

thahoketoteh@hotmail.com, MNN Correspondent – kahentinetha2@protonmail.com  Contact: Box 991, kahnawake Quebec J0L !B0 Canada

MOHAWK MOTHERS BEGIN BIGGER BETTER COURT ACTION Audio

 

MNN. Mar. 29, 2022. by thahoketoteh, MNN  correspondent. On March 28 and 29, some kahnistensera Mohawk Mothers went to downtown tianitiotiaken [formerly known as Montreal] and filed a new action in the Quebec Superior Court.

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INTRO: The 7 defendants were served: Quebec Infrastructure Dept., Royal Victoria Hospital, McGill University Health Center, McGill University, City of Montreal, Stantec Construction and the Attorney General of Canada.

 

 

The Mohawk Mothers will invoke the kaianerekowa. They thank those who stood by them and will continue to support them.  

The deliberate attempt of the lawyers of the respondents and the Federal Court of Canada to throw the Mohawk Mothers into their procedural swamp drove them to take another path. The swamp was getting deeper, more turbulent and confusing so the FCC could avoid dealing of the merits of the case, such as Sections 35 and 52 of the Constitution Act of Canada 1982 which annuls all laws except original indigenous laws on turtle island. The Mohawk Mothers refuse to allow a bar lawyer to represent them and to let the court decide on the number of Mohawk Mothers can speak on the case.    

The Mohawk Mothers want answers about the unmarked graves behind McGill University Health Center, the stolen Indian Trust Funds to build McGill University, to stop the Royal Vic project on the unceded kanienkehaka Mohawk land. The kahnistensera Mohawk Mothers put the issues into the court records for the people of the world to see what the indigenous people have and continue to face.   

The land belongs to the unborn. Each indigenous person is sovereign, a free person, a creator being.  None of turtle island can be sold, transferred or conveyed to anyone. All treaties, land claims and contracts are void. Their criminal code is based on genocide that makes it null and void in international law. 

The band councillors and chiefs are not in the canoe and no longer onkwehonweh. All criminal codes coming from the ship are null and void and have no force and effect.     

The corporate “Indian, Inuit and Metis peoples of Canada” are agents of the  trespassers. The kaianerekowa will take care of them.

Contact: thahoketoteh, MNN correspondent  

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READ THE ENTIRE CASE: [No. 500-17-120468-221] [An Originating Application for Declaratory Relief and to Obtain an Interlocutory and Permanent Injunction.]

 

Kahnistensera Originating Application to the Superior Court

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Bobby Bare seems to be singing about messing with the kahnistensera.

Down in Louisiana, where the black trees grow
Lives a voodoo lady named Marie Laveau
She got a black cat’s tooth and a Mojo bone
And anyone who wouldn’t leave her alone
She’d go oooeeeee… another man done gone
She lived in a swamp in a hollow log
With a one-eyed snake and a three-legged dog
Bent, bony body and stringy hair
And if she ever seen y’all messin’ ’round there
She’d go ooeeeee… another man done gone
And then one night when the moon was black
Into the swamp came handsome Jack
A no good man like you all know
Lookin’ around for Marie Laveau
He said, “Marie Laveau, you lovely witch
Gimme a little charm that’ll make me rich
Gimme a million dollars and I tell you what I’ll do
This very night, I’m gonna marry you”
Then It’ll be (uhh), another man done gone
So Marie done some magic, shook a little sand
Made a million dollars and she put it in his hand
Then she giggled and she wiggled, and she said, “Hey, Hey
I’m gettin’ ready for my weddin’ day”
But old handsome Jack said, “Goodbye Marie
You’re too damned ugly for a rich man like me”
Marie started mumblin’, her fangs started gnashin’
Her body started tremblin’, and her eyes started flashin’
And she went ooeeeee… another man done gone
So if you ever get down where the black trees grow
And meet a voodoo lady named Marie Laveau
If she ever asks you to make her your wife
Man, you better stay with her for the rest of your life
Or it’ll be ooeeeee… another man done gone
(Aah we’ll see)
(Another man done gone) 

 

 

  

MOHAWK MOTHERS DROP LAWSUIT AGAINST MCGILL, ROYAL VIC, MONTREAL & STANTEC INC. Audio

 

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MOHAWK MOTHERS DROP THEIR LAWSUIT AGAINST MCGILL UNIVERSITY, ROYAL VICTORIA HOSPITAL, CITY OF MONTREAL & STANTEC CONSTRUCTION

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MNN. Mar. 23, 2022. The Federal Court of Canada FCC lawsuit has been dropped. The kahnistensera Mohawk Mothers sent a request on March 18, 2022: “to drop the case without costs and conditions”. They all instantly agreed.

Re: kahnistensera v. societequebecois des infrastructure and others. FCC Court File No: T-1696-21. The FCC hearing set for Thursday, March 24, 2022 is cancelled. 

It is clear the procedural swamp is drowning the substance of their case. FCC was being asked to force a lawyer on them contrary to the kaianerekowa, that only one can speak, that they pay the costs for taking up their time and that this court may not be the right jurisdiction. This case is about murder, theft, international crime, macabre experiments on children, etc. FCC has over 900 rules and forms to fill just to get in the door, actually before their zoom camera. 

The kahnistensera Mohawk Mothers state, “Everyone knows grave wrongs have has been committed against us on our land, which continue”. The courts are designed to protect the trespassers. We tried to bring an action about the holocaust of indigenous people, the theft of our land, water and air in our midst here in tekanontak, Mount Royal [Montreal].

“Agreements and pledges were made  between us for as long as the trespassers are in our house. teiohateh, two row agreement, the way of our land, of our mother, is based on love, peace and harmony which are being ignored and eroded”. 

“Creation made us and our land free since time immemorial until infinity. kaianerekowa, the great peace, provides our duties for what is right and best for us, our environment and our relations. Our case was to put our story into the colonial court records for all to see. The Federal Court, is a private corporation, owned by the shareholders of the Crown. They never intend to hear anyone who goes against the Crown.” 

“The lawyers of our opponents tried to stop us from proceeding according to the kaianerekowa, the great peace, to represent our natural selves and refuse to have a bar lawyer speak for us”. 

The only jurisdiction over this land is that of the indigenous people. Not the judge or the foreign court of the Admiralty Law of the Seas. In fact the Constitution of Canada affirms that indigenous law supercedes all the laws of Canada. 

The Mohawk Mothers informed the lawyers of their opponents, McGill University, Province of Quebec, City of Montreal, Stantec Construction and Allen Memorial Hospital that they in effect refuse to be part of the time wasting FCC procedures that keeps them from dealing with the merits of the case. 

They went to the Federal Court to remind Canada of the promises that were made and to give them an opportunity to right their wrongs. 

The indigenous way is natural. The colonial way is artificial, statutory law.  

Everyone has a right to ‘due’ process. The Mothers were ready to proceed from the first filing five months ago. The procedures are set up for people with a lot of money and resources who can pay to swim in the procedural swamp. Nothing threatening to the court is ever allowed into the swamp. The mothers never even saw a judge. After 4 months the mothers were still dealing with minor procedures through bureaucrats, with threats of ‘costs’ and an order to find a lawyer in 45 days. 

Time is of the essence. The indigenous people refuse to live in third world conditions, be targets of genocide, suffer from imprisonment in Indian Residential Schools and Indian Day Schools, be murdered and never seen again, lose their minds, names and go through the horrors indigenous people still go through. 

The mothers refuse to let bygones be bygones. The band council agents of the Canadian government are always summoned to speak for the natives though they represents only 1% of the indigenous people. They are the aiders and abettors of the genocide. 

All indigenous people live in every part of turtle island, placed here by creation. They want to explain what is happening to them.

Apparently the Federal Court of Canada cannot interpret sections 35 and 52 of the Constitution Act of Canada 1982, their own supreme law. The mothers wonder why they even have a court. There appears to be no law.

The mothers don’t care about jurisdiction. They want the unmarked graves on turtle island investigated, for the land and money to be returned to the indigenous people and to stop the Royal Vic development for which the kanienkehaka never gave permission. 

The mothers are each original and sovereign and wanted to take their message to the  FCC without restriction. No Canadian statute or anyone can say otherwise. The mothers are asking for an interpretation of the Constitution. If the FCC cannot do it, then no one can. Therefore, it does not exist. It is unnatural and so has no power. The kaianerekowa, great peace, is the great natural power. 

Jailbreak by ACDC, is about breaking out: “There was a friend of mine on murder and the judge’s gavel fell. Jury found him guilty. Gave him 16 years in hell. He said, “I ain’t spending my life here., I ain’t living alone. Ain’t breaking no rocks on the chain gang. I’m breaking out and heading home. Gonna make a jail break and I’m looking towards the sky. I’m gonna make a jail break. Oh, how I wish I could fly. All in the name of liberty. Got to be free. jail break. Jail break. Let me out of here. Jail break. 16 years. jail break. Have more than i can take. Jail break. Yeah. He said he seen his lady being fooled with by another man. And she was down and he was up. He had a gun in his hand. Bullets started flying everywhere. People started to scream…”

 

kahentinetha2@protonmail.com  

Box 991, Kahnawake [Quebec] Canada J0L 1B0

 

 

 

 

MOHAWK MOTHERS TO DEFEND THEMSELVES, MAR. 24/22. Audio

 

 

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MNN. Feb. 22, 2022. [By kenienkehaka messenger thahoketoteh of MNN]. [This is the correct date]

 

LAWYERS GET OFF FIRST SHIP TO TURTLE ISLAND.

kahnistensera Mohawk Mothers are defending their right to represent themselves.  tewatatewennio is a fundamental right of the people to speak from their own minds according to kaianerekowa process.   

The Federal Court of Canada is being requested to issue an order forcing the kahnistensera Mohawk Mothers to be represented by a lawyer, violating kanienkehaka law;  that  kahnistensera cannot speak in the proceedings; and to cover the ‘costs’ of the respondents [McGill, Quebec, Montreal and Stantec Construction].  

IN THE BEGINNING COLONISTS, POLITICIANS, LAWYERS & COURTS BEGAN TO DESTROY THE VOICE OF THE NATIVE WOMEN.

March 24th is another attempt to waste time by throwing the kahnistensera into the court’s procedural swamp.    

Sections 35 and 52 of the Constitution Act of Canada 1982 affirms that the kaianerekowa, the great peace, and the teiohateh, two row agreement, are the supreme laws of turtle island.

ALL LAWS OF CANADA ARE OF NO FORCE AND EFFECT. SEC. 35 & 52. CONSTITUTION ACT OF CANADA 1982.

The kahnistensera wish to begin as soon as possible to address the crimes: the unmarked graves of the children, the theft of kanienkehaka Mohawk land, the debts owing to the Indian trust fund by McGill and the City of Montreal and to stop the construction of the Royal Vic renewal project of tekanontak, Mount Royal. 

This court of the invaders cannot adjudicate over the indigenous people. The kahnistensera have obligations to fulfill determined by creation. They cannot abandon their pledge. The invaders originally promised to respect all people of the Western Hemisphere and remain on their ship.

The invaders agreed to make a peaceful relationship with the onkwewonweh. It is apparent they do not remember their pledges and ways of maintaining a peaceful relationship.

According to Sections 35 and 52 of the Constitution, the colonial judiciary is inconsistent with indigenous laws, therefore of no force and effect. The lawyers want a lawyer from their privately owned judicial system  and to determine who shall speak for the kahnistensera. The lawyers threaten them with exorbitant “costs”. The court is asking the kahnistensera to reveal how much money they have. Indigenous resources are raped, Indian trust funds are set aside for use by the invaders, the land is continuously misused and the children are genocided. Their own books will reveal how much wealth they have taken from the indigenous. In 2020, the GDP [value] of Canada amounted to about 1.64 trillion U.S. dollars, which is the Indian Trust Fund.

They also want to decide how much time they can speak in court. For over 500 years the invaders created the havoc and destruction of turtle island. The indigenous have persistently tried to stop the genocide of the peoples and the natural world. The Federal Court of Canada must see all the wrongs that have been done and that can be stopped. All parties must start telling the truth.

Let us begin a new era of relations, by getting to the substance, such as investigating the suspected unmarked graves of our children on tekanontak, Mount Royal, the theft of un-repaid Indian funds to build the McGill military college in 1820, the invasion of our unceded lands. The only binding laws on turtle island are the kaianerekowa and teiohateh.

LAWYERS HAVE LAWYERS.

The kahnistensera are not looking for adjudication. They remind the court of the commitments the invaders made to the people and the land. Prime Minister Trudeau has conceded these wrongs and requires them to be remedied. They want the court to honour and fulfill all the pledges they made. Foreign laws are not applicable to the indigenous or the land, according to the Constitution. The invaders must remain within their ship.

The invaders can never own any of indigenous land. Nor give themselves rights to turtle island. The people of this hemisphere must be respected. 

There is harmony between the rotisikenrakete, the men, and the kahnistensera, the women. They are of the same mind. All are concerned for human rights, children, future generations and for all the family that is on this land. rotiskenrakete carry their commitments in their medicine pouch that connects them to their mother. They carry the soil with them to remind them of their duties and responsibility.

kahnistensera are not of this so-called government or nation. They have gone to the Federal Court to remind them of the crimes committed to the people and mother earth. They are part of everything that is original to this land. They remain in the canoe while the invaders are on the ship that will take them back to their mother.

LAW SCHOOL.

The court erroneously refers to the kahnistensera as a group, organization or corporation. They are the original women of turtle island, the life givers and caretakers of the land. They wish to speak openly so their words may be heard by everybody to let them know who the indigenous people are.

The government band councils work for the white corporations in the Prisoner of War camps called reservations, under a ‘war measures’ system run by a military complex. The invading state is now turning the gun at their own people. This happened many times to the original people right up to the present. Canada is disqualified from being a country because it does not and cannot have the land that belongs to the original people. 

The kahnistensera have come to remind the Federal Court that they shall decide who will speak for the people and they will defend the people, the culture and the land.

The kahnistensera are seeking a JUDGMENT from the Federal Court of Canada that the kaianerekowa and teiohateh are the Supreme Laws of turtle island, and that all laws of Canada are hereby adjudged to be inconsistent thereto and are of no force or effect on this issue.   Signed & dated by the Federal Court Justice.

 

George Thorogood sings about doing everything he can to get back to his woman: “I pulled out of Pittsburg rolling down the eastern seaboard. I got my diesel wound up and she’s running like never before. There’s a speed zone ahead but alright I don’t see a cop in sight. Six days on the road and I’m gonna make it home tonight”.

thahoketoteh@hotmail.com.  kahentinetha2@protonmail.com  mohawknationnews.com

box 991, kahnawake [Quebec] Canada J0L 1B0

              

KAHNAWAKE TO BECOME NEWEST “OFF SHORE TAX HAVEN” Audio

 

 

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AUDIO

MNN, Feb. 10, 2022. Our indigenous communities are secretly becoming “tax havens” for the international bankers. The imposed Mohawk Council of Kahnawake Inc., Entain and AVID Int. Inc. are allied with the army. Indian Affairs is a division of the army. MCK is being paid to help create another invasion, to assimilate us, to steal our land, and to absorb us into the corporate body politic. Our unborn children own all of turtle island. On October 25, 1924 the Indian Lands Acts were implemented in every province that created the reservations as POW camps wholly run by the army [Indian Affairs]. The Dominion of Canada is wholly owned by international bankers.

SAID ONE BAND COUNCIL CHIEF TO ANOTHER: “I QUIT GAMBLER’S ANONYMOUS TOO. NAW, I DON’T HAVE A PROBLEM!” 

The band councils are not onkwehonweh and cannot legally buy land which cannot be sold. They are “Canadien” and wholly owned by the corporation of the government of Canada and its international shareholders. The Seigneury, Seaway, rails, roads and so on can only belong to the Mohawks. Nothing can be in the MCK’s name because they are a sub-corporation of the Crown. So is Canada. Only the true onkwehonweh people make a hydro relationship with New York City. That’s why the sell-out deal is a big secret. 99% of the people would not go for it. 

Only the true indigenous people as a whole can legally own any of turtle island on behalf of the future children. Our lands have never been surrendered to anyone ever.  International corporatists putting anything on our land, paid for with our Indian Trust Money, must be all turned over to the onkwehonweh people. Not to their esoteric corporate agenda.  

“A CASINO CEO IS MUCH MORE POWERFUL THAN A CHIEF”.

The band council military units are setting up multi national gaming companies such as Entain, AVID, Mohawk and Jersey Gaming Commissions, which we’ve never heard of, violate the kaianerekowa, the supreme law of turtle island. The military run band council and the bankers cannot sell our hydro resources to New York City. They also illegally run Sportsbook, casino, poker houses and crypto currency taking advantage of our tax-free status. This revenue all belongs to the true kaianerekowa indigenous of turtle island. The bankers set up businesses in Kahnawake in the name of the government band council, pay no taxes, and then put the money into off shore accounts. We see nothing. The band council pretends to represent the onkwehonwe, and has to be paid off to conduct this genocide to makes this crime look legitimate to the public.

Sections 35 and 52 of the Constitution Act of Canada, 1982, does not allow licences, gaming laws, rules, regulations and ownership to be controlled by foreign corporations owned by international shareholders and bankers.

These foreign corporations are established under the Admiralty Law of the Seas. The Canadian government and its band council system do not legally exist on turtle island. They use our Indian Trust Funds [https://cashback.yellowheadinstitute.org/indiantrustfund/] to acquire or control onkwehonweh lands, undermine our rights and set up foreign controlled municipal regimes. The band councils can only sign for themselves and their employees, because they have sworn an oath to a foreign oligarch.

The current version of the illegal Kahnawake corporation was set up in 1974 by Andrew Delisle Sr. and registered with the US Homeland Security. These illegal band councils and their partners do not belong on turtle island and will leave with all those who have signed on and voted for them.

SAID THE COLONEL TO THE BAND COUNCIL CHIEF.

Section 35 [1] of the Constitution provides: “the existing [pre-colonial] aboriginal and treaty rights of the aboriginal people [of turtle island] are hereby recognized and affirmed”. Section. 52[1] affirms that “any law that is inconsistent with the Constitution is, to the extent of the inconsistency, of no force or effect”. Therefore, the kaianerekowa, the great peace, is the existing aboriginal legal system which the rotinoshonni inherited from precolonial times, which was never removed or conceded. No other laws of Canada are recognized by the kaianerekowa which comes from natural law. 

Canada, their band council, Quebec, private investors and the secret organizations are of no force or effect.   

In 1994 the kanienkehaka Mohawks had a referendum and overwhelmingly rejected the casino, which results stand for all time to come, which they are blatantly disrespecting. Thus all infrastructure and funds brought to Kahnawake belongs to the sovereign people.

NEW CORPORATE DEFINITION OF WHO IS AN “INDIAN”?  

The Gross Domestic Product GDP of Canada of $2.015 trillion dollars is the stolen Indian Trust Fund. The lawyers, judges and courts enforce the theft and control over our lives, lands and funds. SEE VIDEO: https://cashback.yellowheadinstitute.org/indiantrustfund/

Profits go to the unidentified shareholders. Promotion of gambling, alcohol and drugs are meant to control us. 

According to the 1924 master plan, gambling would be introduced in the 8th decade.  By the 9th decade Indians would be voluntarily paying taxes to the government. By 2024 one way or another we are suppose to no longer exist. They are almost at the finish line, but have run into a brick wall called the Constitution Act of Canada, 1982, Sections 35 and 52. Ironically. Canada will be genocided instead of us! They say leftover profits, if any, will go to social services, courts, programs for addictions to alcohol, gambling, drugs, cigarettes, services to play with our minds and grab our children, lose our homes to local foreign owned businesses and keep the homeless out of sight. The services are suppose to destroy families and blind us from the gross theft and military occupation. 

The investment by the band councils comes from the Indian Trust fund which will carry the burden of failure or bankruptcy. The land belongs to our unborn children. We cannot sell or transfer it to anyone. We must carry out our duty as the caretakers.

The people of the great peace, which is over 99% of kanienkehaka of Kahnawake, may think about investigating this criminality and genocide of our former people.  

The Grateful Dead see what happens to those who can’t push themselves away from the table: “Truckin got my chips cashed in. Keep truckin, like the do-dah man. Together, more or less in line, just keep truckin on. Arrows of neon and flashing marquees out on main street. Chicago, New York, Detroit and its all on the same street. Your typical city involved in a typical daydream. Hang it up and see what tomorrow brings”.

Box 991, kahnawake [Quebec, Canada] J0L 1B0  mohawknationnews.com  kahentinetha2@protonmail.com      

MOHAWK EYES WIDE SHUT

CASH BACK – INDIAN TRUST FUND https://cashback.yellowheadinstitute.org/indiantrustfund/

KAHNAWAKE COLLABORATES WITH GLOBAL GAMING GIANT  https://mail.protonmail.com/u/0/inbox/Nb4kqtOUrUpP4p1JYe9P69Z2ZH3KumtZktaf61lCWtPeHPiTVSFBrBaVTNsEeJKYcLb00KDLszbdqgcOuoPYaQ==

THE LAWS AND THE LAND, The Settler Colonial Invasion of Kahnawke in Nineteenth-Century Canada. Daniel Ruck. UBC Press. P. 175: One final possible notice for initiating a subdivision may have been the substantial amount of money in the band account. The Sulpician Order had borrowed $3,333 from Kahnawake to finance the construction of the towers of Notre Dame Church [today Notre Dame Basilica] in 1844. After a protracted court battle between the federal government and the Sulpiciens over the principal of this loan, it was finally paid to Ottawa on behalf of Kahnawake in 1883 along with interest. Kahnawake’s band fund also received $10,039 in 1881, supposedly the seigneurial indemnity for losses incurred by the Seigneurial Act of 1854. . . The fact that the kahnawake was flush with cash at that moment is highly relevant, since the subdivision was expensive. kahnawakehronon may not have been told about the money until it was spent. the DIA controlled kahnawake’s finances and, without community approval, decided to earmark the money for the subdivision. Had the cash not existed, it is unlikely that the DIA would have initiated the project. 

MUNICIPALITY OF KAHNAWAKE SECRETLY ARRIVES [TAXES] Audio

MNN. Jan. 6, 2022. Kwe sewakwekon,

Band Council! Our children were not murdered so you can sell us out. You’ve gone too far! An emergency has been called to deal with the acts of the Canadian government’s ‘band council’ system. They are treasonous to the kaianerekowa. 

Audio

MARC, THE COLONEL, REPORTS TO ???

The colonel of Indian Affairs, Mark Miller, is meeting with some of his employees, the MCK, to force Mohawks with the stroke of a pen to become Canadian citizens. The 100 year business plan was made in 1924 to force the indigenous people into Indian death camps called “reservations” and place Indian allies, the band council system, in charge of the genocide. It is called “the final solution of the Indian problem”. Their 100 year business plan comes into effect in 2024. [See Ontario Indian Lands Acts Oct. 25, 1924]. 

Section 35 [1] of the Constitution Act of Canada 1982 provides, the existing [pre-colonial- aboriginal and treaty rights of the aboriginal people [of turtle island] are hereby recognized and affirmed”. Section 52[1] affirms that “any law that is inconsistent with the provisions of the Constitution is, to the extent of the inconsistency, of no force or effect”. Therefore, the kainerekowa, which is the existing aboriginal legal system which the rotinonshonni confederacy has inherited from precolonial times, and which was never revoked or conceded, is the the supreme law of “Canada”. Consequently, all laws of Canada that are not recognized by the kaianerekowa are of no force or effect on the original homelands of the Iroquoian people. See CONSTITUTION ACT OF CANADA, 1982, SECTIONS 35 AND 52].http://CONSTITUTION ACT OF CANADA, 1982, SECTIONS 35 AND 52].

No treaties, land claims, laws or agreements are valid. Indian Affairs is a division of the army. The Band councils are all employees of the army. The main objective is to be the commandants of the POW camps, “until the indian people are absorbed into the main Canadian body politic [DC Scott]. The band council will be abolished. kaianerekowa does not acknowledge any other law than the kaianerekowa. 

The kaianerekowa, the great peace, is based on the natural world, of which the onkwehonhone are a part of. The band council’s main job is to help Canada to genocide the land, people and culture.

The kahnistensera, Mohawk mothers, are the sovereign caretakers of onowarekeh, for the coming generations, tahatikonhsontontie. The kaianerekowa is the basis for all adjudication and resolution as exercised in its procedure, clan system and oral tradition which come from time immemorial.

FLYING OFF TO SIGN ANOTHER MOHAWK GIVE-AWAY.

Kahsennahawe Sky Deer, Mike Delisle Jr. and Ross Montour are about to sign an agreement that will turn Kahnawake into a tax paying municipality of Quebec and Canada. 

On Friday, February 4, 2022 the MCK held meetings with Quebec and Canada on ‘Indigenous Relations’. Mark Miller, of the military reserves of Canada, is ‘Col. of Indian Affairs’, which is a department of the army, that holds all the files on the unceded indigenous land [which is all of turtle island] and the native trust funds. 99% of the people are each sovereign and do not support this enforced council on them. An infected blanked has been thrown over us so we don’t see what’s going on. 

THE THREE MUSKET-TEARS

The MCK follow the “Admiralty Law of the Seas”. They have commissioned Gerald Alfred, Kenneth Deere and Linda Delormier to use the lingo of kanienkehaka ways to create the foreign slavery system under the colonizing trespassers. MCK, Quebec and Canada have no relevance or validity anywhere in Canada. These foreign entities are using MIGHT over RIGHT. 

Sky-Deer, Michael Delisle Jr. , Ross Montour and Marc Miller are presently  discussing the new Kahnawake-Canada Relations and the selling of the vast Seigneury of Sault St. Louis [Seigneury]. The Mohawks never ceded this. There has never been a surrender of any land in Canada. The Mohawks refuse to take money for it. Indigenous lands cannot ever be sold, ceded or transferred as they are under the care of the kahnistensera, the Mohawk Mothers, who hold it in trust for the rotikonsotatie,.  

THE POLITICAL TRESPASSERS ON TURTLE ISLAND

Delisle is meeting with Quebec’s Minister Responsible for Aboriginal Affairs Ian Lafreniere to arrange the new relationship, including the Statement of Understanding and Mutual Respect to be signed by the MCK, all about taxation matters.

Sky Deer leads the External Government Relations Portfolio and Nation Relations. Her nation is the colonial government of Canada. Delisle is head of the Quebec-Kahnawake Relations and Seigneury files. Montour leads the Kahnawake-Canada Relations.

99% of the people have not been informed of this and are ferociously opposed to this crime against the kaianerekowa. Kahnawake is their test market for the military plan of genocide anr subjugation now in place for all reserves.  The truth is in the kaianerekowa!

 

 

MOHAWKS EVICTED FROM KAHNAWAKE FOR NOT PAYING THEIR TAXES.

{poster reads “Oppose the forced seizure of indian lands by the armed state”.} 

 Twilight Zone could be singing to the band council, whose actions weigh on their minds: “Where are they going when they’ve gone too far… Somewhere in a lonely hotel room, there is a guy starting to realize, that is eternal fate has turned its back on him. It is 2.am. The fear has gone. I am sitting here waiting …”

PRESS RELEASE: MCK MEETS WITH MINISTERS MILLER, LAFRENIERE TODAY http://www.kahnawake.com/news/pr/pr02042022a.pdf

mohawknationnews.com. kahentinetha2@protonmail.com kahnistensera@riseup.net

Box 991, kahnawake [Quebec Canada] J0L 1B0

MOHAWK WARRIOR SOCIETY/ HANDBOOK ON SOVEREIGNTY & SURVIVAL Audio

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Audio:

MNN. FEB. 1, 2022. This amazing book contains new oral history by key figures of the Rotisken’rhakéhte’s revival in the 1970s, and tells the story of the Warriors’ famous flag, their armed occupation of Ganienkeh in 1974, and the role of their kaianerekowa constitution, the Great Peace, in guiding their commitment to freedom and independence.

Kickstarter Funding

Story

The first collection of its kind, The Mohawk Warrior Society: A Handbook on Sovereignty and Survival uncovers a hidden history and paints a bold portrait of the spectacular experience of Kanien’kehá:ka survival and self-defense. In this anthology, Mohawk Warriors tell their own story with their own voices and serve as an example and inspiration for future generations struggling against the environmental, cultural, and social devastation cast upon the modern world. This 320-page book also has a stunning collection of over 40 full-color pages of paintings, artwork, and flyers by Louis Karoniaktajeh Hall. Learn more about the book and contributors below. Preorder your copy, check out all the rewards, and please consider choosing a “donation” option or add-on so we can send free copies to the kanien’keha:ka kahnistensera (Mohawk Mothers) who are based in Kahnawake to get them out into the world. Thanks in advance for your help getting this important book into the world!

The first collection of its kind, this anthology by members of the Mohawk Warrior Society uncovers a hidden history and paints a bold portrait of the spectacular experience of Kanien’kehá:ka survival and self-defense. Providing extensive documentation, context, and analysis, the book features foundational writings by prolific visual artist and polemicist Louis Karoniaktajeh Hall (1918–1993)—such as his landmark 1979 pamphlet, The Warrior’s Handbook, as well as selections of his pioneering artwork. This book contains new oral history by key figures of the Rotisken’rhakéhte’s revival in the 1970s, and tells the story of the Warriors’ famous flag, their armed occupation of Ganienkeh in 1974, and the role of their constitution, the Great Peace, in guiding their commitment to freedom and independence. We hear directly the story of how the Kanien’kehá:ka Longhouse became one the most militant resistance groups in North America, gaining international attention with the Oka Crisis of 1990. This auto-history of the Rotisken’rhakéhte is complemented by a Mohawk history timeline from colonization to the present, a glossary of Mohawk political philosophy, and a new map in the Kanien’kéha language. At last, the Mohawk Warriors can tell their own story with their own voices, and to serve as an example and inspiration for future generations struggling against the environmental, cultural, and social devastation cast upon the modern world.

The book is by Louis Karoniaktajeh Hall, Kahentinetha Rotiskarewake, Philippe Blouin, Matt Peterson, and Malek Rasamny.

Praise

“While many have heard of AIM & the Red Power movement of the ’60s and ’70s, most probably do not know the story of the Mohawk warriors and their influence on Indigenous struggles for land and self-determination, then and now. These include the 1974 Ganienkeh land  reclamation (which still exists today as sovereign Mohawk territory),  the 1990 Oka Crisis (an armed standoff that revived the fighting spirit & warrior culture of Indigenous peoples across North America), and the Warrior/Warrior Unity flag, a powerful symbol of Indigenous resistance today commonly seen at blockades & rallies. The Mohawk Warrior Society tells this history in the words of the Mohawks themselves. Comprised of  interviews with some of the key participants, as well as The Warrior’s Handbook and Rebuilding the Iroquois Confederacy (both written by Louis Karoniaktajeh Hall, who also designed the Warrior/Unity flag), this book documents the important contributions Mohawk warriors have made to modern Indigenous resistance in North America.”
—Gord Hill, Kwakwaka’wakw, author of 500 Years of Indigenous Resistance and The Antifa Comic Book

“This clear and stimulating book had me on edge from beginning to end. No matter who we are we can learn from these histories of the Iroquois Confederacy as related by its present-day members, lessons pertaining to non-hierarchical political organization and the care of  the land. In the age of Black Lives Matter this work makes the case for autonomous life-spaces free of US or Canadian state control.”
Michael Taussig, Class of 1933 Emeritus Professor of Anthropology, Columbia University, City of New York

“This book is a window into a world seldom glimpsed by Europeans and their settler descendants. Revealed to us is the inner vision of First  Nation liberation movements that emerged from forms of government within which group autonomy and individual freedom have been cherished for thousands of years. Despite inspiring the US Constitution, these confederacies were heavily repressed and forced underground. At the end of the 1960s, the Warrior Society was rekindled by seven original members who vowed to defend their people against state violence depriving them of their rights. Overnight, they were joined by hundreds throughout Mohawk lands, then thousands all over the Iroquois Confederacy, with supporters from the East Coast to the West Coast in  North and South America. The Warrior Society emerged within a broader cultural renaissance that imbued traditional matrilineal cultures with new vitality. As part of the global awakening of the 1960s, they were more popularly rooted than AIM or the Black Panthers. Their Great Law provides an ecological and democratic framework for peaceful coexistence of all peoples.”
—George Katsiaficas, author of The Subversion of Politics: European Autonomous Social Movements and the Decolonization of Everyday Life and The Global Imagination of 1968: Revolution and Counterrevolution

“This book takes the reader behind the masks of the Mohawk Warrior Society, exploring the deep roots of the controversial Indigenous movement that precipitated the 78-day standoff at Oka in 1990. Offering unprecedented oral histories, concept glossaries, and transcripts of internal documents, this auto-history presents the perspective of the Rotisken’rhakéte in their own words. All readers interested in contemporary Indigenous resistance to colonialism will find much of value in this unique compendium that goes beyond the well-known symbols to explain their origins and meaning.”
—Jon Parmenter, Associate Professor of History at Cornell University, and author of The Edge of the Woods: Iroquoia, 1534–1701

The Mohawk Warrior Society is an excellent collection of stories about colonialism and resistance in Turtle Island—a must read  for settler allies seeking to learn and unlearn the histories of colonial violence that structure our contemporary relations. In providing vital histories of state repression and Indigenous resilience, the teachings in this volume can inform all contemporary efforts working towards decolonialization.”
—Jeffrey Monaghan, Criminology and Criminal Justice, Carleton University, co-author of Policing Indigenous Movements: Dissent and the Security State

“I’ve been blessed because I came to know the Unity Flag by seeing Oka on TV when I was young. When I got married they wrapped us with the flag, it has been a part of all the spiritual ceremonies that I went to, it has been present at every blockade. Along with the Women’s Warrior Flag, it’s a symbol that’s embedded in our spirit, and it’s always been an inspiration. Louis Hall, Ganienkeh, and The Warrior’s Handbook were way ahead of their time, back when people were just starting to fight back, fighting to get their land back. The intention of The Warrior’s Handbook and Unity Flag was for all Indigenous nations throughout the hemisphere and really the whole world to unite, and first and foremost to fight. That’s why this book is so important, it’s something that Louis Hall has gifted to all red nations.
Kanahus Freedom Manuel, Indigenous land defender, Secwepemc Women Warrior Society, Tiny House Warriors

“This is a compelling account of the political struggle for the return of indigenous thought through the words of those Kaianerehkó:wa Mohawks affiliated with the original 1970s Warrior Society. It offers a trenchant and witty critique of settler colonialism together with a body of teachings aimed at re-establishing balance and harmony.  It is for the Kanien’kehá:ka, the indigenous peoples of Turtle Island, and all people troubled by the state of our relations to each other and to the beings of the land that make us as well as those who care for it.
—Eduardo Kohn, Associate Professor of Anthropology at McGill University, and author of How Forests Think

About the Contributors

Louis Karoniaktajeh Hall (1918–1993) was a prolific Kanien’kehá:a painter and writer from Kahnawake, whose work continues to inspire generations of indigenous people today. A man of all trades, Karoniaktajeh worked as a butcher, a carpenter, and a mason. Initially groomed for a life in the priesthood, Karoniaktajeh (on the edge of the sky) began his life as a devout Christian before later turning against what he saw as the fallacies of European religion, and deciding to reintegrate himself into the traditional Longhouse and help revive “the  old ways.” Appointed as the Secretary of the Ganienkeh Council Fire, he became a prominent defender of indigenous sovereignty, and was instrumental in the reconstitution of the Rotisken’rhakéhte (Mohawk Warrior Society). His distinctive artwork includes the iconic Unity Flag, which still symbolizes indigenous pride across Turtle Island (North America). His legacy as a revivor and innovator of traditional  Mohawk culture includes his works The Warrior’s Handbook (1979) and Rebuilding the Iroquois Confederacy (1980).  Both these texts, which served during their time as a political and cultural call to arms for indigenous communities across Turtle Island, were initially printed by hand and distributed in secret.

Kahentinetha Rotiskarewake is a Kanien’kehá:ka from the Bear Clan in Kahnawà:ke. Initially working in the fashion industry, Kahentinetha went on to play a key role as speaker and writer in the indigenous resistance, a role which she has fulfilled consistently for the last six decades. During this time she witnessed and took part in numerous struggles, including the blockade of the Akwesasne border crossing in 1968. She has published several books including Mohawk Warrior Three,  and has been in charge of running the Mohawk Nation News service since  the Oka Crisis in 1990. She now cares for her twenty children,  grandchildren, and great-grandchildren. Kahentinetha means “she who is  always at the forefront.”

Philippe Blouin writes, translates, and studies political anthropology and philosophy in Tionni’tio’tià:kon (Montreal). His current PhD research at McGill University seeks to understand and share the teachings of the Tehiohate (Two Row Wampum) to build decolonial alliances. He has published essays in LiaisonsStasis, and an afterword to George Sorel’s Reflections on Violence.

Matt Peterson is an organizer at Woodbine, an experimental space in New York City. He is the co-director of The Native and the Refugee, a multi-media documentary project on American Indian reservations and Palestinian refugee camps.

Malek Rasamny co-directed the research project The Native and the Refugee and the feature film Spaces of Exception. He is currently a doctoral candidate in the department of Social Anthropology and Ethnology at the Ecole des hautes études en sciences sociales (EHESS) in Paris.

Details

The Mohawk Warrior Society: A Handbook on Sovereignty and Survival
Editors: Louis Karoniaktajeh Hall • Edited by Kahentinetha Rotiskarewake, Philippe Blouin, Matt Peterson, and Malek Rasamny
Series: PM Press
ISBN: 9781629639413
Published: 05/24/2022
Format: Paperback
Size: 6×9
Pages: 320
Subjects: SOCIAL SCIENCE / Native American Studies • HISTORY / Indigenous Peoples  of the Americas • POLITICAL SCIENCE / Colonialism &  Post-Colonialism

Table of Contents

Part I.
1. An Introduction to Sovereignty and Survival
Part II. An Oral History of the Warrior Society
1. Tekarontakeh
2. Kakwirakeron
3. Kanasaraken
4. Ateronhiatakon
Part III. Rekindling Resistance
1. Basic Principles of the Kaianerekó:wa, by Kahentinetha (1997)
2. The Iroquoian Use of Wampum, by Ateronhiatakon (1988)
3. I Am A Warrior, by Karhiio
Part IV. On Karoniaktajeh
1. Who was Karoniaktajeh?, by Kahentinetha
2. Karonhiaktajeh Remembered
Part V. Karoniaktajeh’s Writings
1. Ganienkeh Manifesto (1974)
2. Warrior’s Handbook (1979)
3. Rebuilding the Iroquois Confederacy (1985)
Part VI. Appendices
1. Mohawk Warrior History Timeline
2. Skakwatakwen Concept Glossary
3. Place and Peoples Names
4. Pronunciation Guide

Detail of the reversible benefit bandana

All proceeds go to Resist Line 3–Camp Migizi. The bandanas are union made and printed with the text:

Water is Life / Resist all pipelines

Land Back / Burn down settler colonialism

Designed by Mantis, a Diné Two-Spirit Tattoo Artist living and fighting  alongside Migizi on the frontlines of Line 3. Working towards decolonization and land back baybeeee.

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We think karonhiaktajeh Louie Hall would love the words in this song: “Louie, Louie, we gotta go. yeah, yeah, yeah, yeah, yeah!”

mohawknationnews.com Contact kahentinetha2@protonmail.com P.O.Box 991, kahnawake quebec canada J0L 1B0

MCGILL DODGING & DIPPING GOES ON Audio

 

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AUDIO

MNN. 27, January 2022. This is an update by thahoketoteh of MNN on the McGill ongoing saga. The kahnistensera, Mohawk Mothers, are concerned with the self-preservation of indigenous lives and culture facing genocide at the hands of colonists trespassing on turtle island, using the foreign Admiralty Law of the Seas to violate our land, our people, resources , and  culture.

In the middle of this case, super-paid Principle and Chancellor of McGill, Suzanne Fortier, resigns! At McGill a messy failure has been left behind. As the Chinese say about those who abscond, “They  will suffer death by a thousand cuts”:

In the ‘procedural swamp’ the FCC  [T-1696-21] asked for time consuming information that has already been provided. tThe court’s concern is about traditional

IT SAID: “TAKE BACK TEKANONTAK” [AKA MONT-ROYAL] THIS IS KANIEN’KEHA:KA MOHAWK LAND.

representation, signers and speakers.

This is delaying presenting the substance of the case of the suspicions of unmarked graves of our people on the site of the Royal Victoria Hospital and the Allan Memorial Institute of McGill University.

According to Sections 35 and 52 of the Constitution Act of Canada 1982, all the laws of Canada have no force or effect because they are inconsistent with the kaianerekowa, great peace. The kahnistenera, Mohawk Mothers, can only represent themselves according to ancestral law. They are the caretakers of the children and the land they are brought onto.

This sounds like the philosophy commonly used by mega corporations and the military which are connected to all universities, such as the movement to ‘Demilitarizie McGill” has tried to reveal at McGill University. 

The main issues in the court case are the unmarked graves, the trespassing on Mohawk land, and the borrowing of Iroquois Trust Funds to build McGilll that was never repaid to the Mohawks.

The traditional process of the kanienkehaka [Mohawk] is to listen to the proceedings and report the words to the clans. The appointed word carriers will be given the words that will go back to the court. 

The kahnistensera cannot be represented by a lawyer, council or non-kaianerekowa person as it would be inconsistent with the great peace. The court is allowing the four opposing lawyers to speak and question the witnesses, while the indigenous women will be allowed one speaker!    

The SQI reached out to the band councils for information and assistance. The band councils are created by the Canadian Army to take care of the prisoners in this ongoing war for indigenous land title. 

The economic sanctions strategy was invented with the onkwehonweh [indigenous people of the land] in mind. No people have ever endured more oppressive sanctions than the original people in the history of modern economics. The creation and theft of the Indian Trust Funds was to create a stranglehold on the economic freedom of the original peopleMN.   

Though they are ‘old’, they are capable and expect to be treated fairly. The court was informed that they will continue this case as joint applicants according to Rule 102[b] of the Federal Court of Canada: “the relief claimed, whether joint, several or alternative, arises from substantially the same facts or matter”. In this  case, once an agreement is made they must stand behind the words.  

Leonard Cohen was an inmate in Dr. Ewen Camerons ‘mind control’ experiments at Allan Memorial Hospital of McGill and also wrote a song about a “Suzanne”. We wonder if Leonard ever listened to Ted Nugent’s song,” Stranglehold” which describes what has been done to us on the economic front. “Here I come again now, baby, like a dog in heat. You can tell it’s me by the clamor now, baby. I come to tear up the streets. I’ve been smoking for so long and now I am here to say, I got you in a stranglehold, baby. I’m gonna crush your face”.

thahoketoteh@hotmail.commohawknationnews.com.    

SUZANNE FORTIER GONE https://www.mcgill.ca/newsroom/channels/news/mcgill-university-principal-and-vice-chancellor-suzanne-fortier-will-step-down-end-august-2022-336061

93 PLUS UNMARKED GRAVES FOUND AT WILLIAMS LAKE BC https://www.cbc.ca/news/canada/british-columbia/williams-lake-st-josephs-residential-school-1.6326467