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Category Archives: Genocide

MCGILL SECURITY MAMA TRIES TO ‘ATTACK’ MOHAWKS

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MNN. July 27, 2023. Work to uncover human remains has stopped. Search dogs detected human remains on June 9th in front of the Hersey Pavilion of the old Royal Victoria Hospital RVH in Montreal. On July 25th 2023 Indigenous elders and cultural monitors were aggressed by security guards. At approximately 15:30 the Kanien’keha:ka Kahnistensera (Mohawk Mothers) and Indigenous cultural monitors were preparing to leave work. The cultural monitors observe work being done to uncover human remains at the RVH, as provided by a Settlement Agreement between the Kanien’keha:ka Kahnistensera (Mohawk Mothers) and a slew of Defendants, including the Société québécoise des infrastructures (SQI) and McGill University. An injunction was obtained on October 2022 to halt excavation work for the New Vic project to search for unmarked graves of children killed by medical experiments in the 1950’s and 1960’s.

Cultural monitors were present when Historic Human Remains Detection Dogs (HHRDD) and Ground Penetrating Radar (GPR) were used on the site earlier in July, with no incident. A good working relationship had been reached with the archaeologists of Ethnoscop who were now charged with excavating the soil in a 10-meter radius around the target identified by the dogs HHRDD. At 3:30 the work day came to an end. Suddenly three individuals presented themselves at the top of the hill as security personnel. They wore no identification and refused to disclose their names so It was impossible to verify whether they were accredited security guards or vigilantes. They also refused to name their clients.

One Mohawk Mother went to talk with them while the other cultural monitors were finishing a meeting and preparing to leave. One of the security guards, a female, presented herself as the “boss” of SQI security. She immediately threatened to call the police to usher the Mohawk Mothers and cultural monitors off the site. The Mohawk Mother was shocked by the aggressive tone of the women and her haste to throw out kanienkehaka Mohawk observers when office hours were not even over yet. She reminded the security guards that Mohawk monitors were present as part of a court order and a settlement agreement to make sure excavation work was consistent with Indigenous protocols regarding burial sites and to conduct ceremonies. The woman said she knew nothing about it and aggressively insisted that everyone vacate the site immediately. She dialed the police. The Mohawk Mother then informed the rest of the group about what was happening. They had not been directly notified to immediately leave. One person opened his telephone to record the incident. When the “boss” saw that she was being filmed by someone, she brutally jumped on him, grabbed the telephone from his hands and gave it to her colleague, who erased it. Another person present then realized the gravity of the situation and turned on his camera from afar. The video, available here – https://ufile.io/v27xu0al – shows some of the outrageous insults that the SQI security used against the Indigenous elders and cultural monitors as they were leaving the site, to avoid being subjected to violence. They were told that the police would “squish you out”, that they should “go and have some kids” and “go and get a life because I don’t think you have a life”, and to “go back to your kids if you have any, I don’t think you have any”.

Mohawk Mother Kahentinetha responded “what about our kids that were murdered and that you’re benefiting from?” The security lady said “That’s right, we’re benefiting from it. That’s exactly right”. This violent incident was highly traumatic for the Indigenous elders, survivors and cultural monitors present, reminding them of brutality being used by security personnel against Indigenous people, especially women. Indigenous observers do not feel safe going at the site to carry out their duties under the eye of a security firm which aggressed them verbally and physically.: grabbing their telephone and erasing evidence, yelling and insulting blasphemous and offensive language and refusing to disclose their identity as a security guard which is illegal according to S-3.5, r. 3 – Regulation respecting standards of conduct of agent licence holders carrying on a private security activity. A complaint is being filed by the Mohawk Mothers with the Bureau de la Securité Privée. The SQI has refused to disclose the identity of the security guards, what their instructions were and whether they had received cultural competency training.

In view of the the threat posed by the personnel hired by the SQI the Indigenous elders and cultural monitors, the latter cannot come to the site anymore. The SQI insists that work must continue, and that the particular security guard will no longer be present. SQI failed to respond to basic questions about the instructions that were given to their security guards and their identity. Because of the threat continuation of excavation work would breach the Settlement Agreement. All parties except the SQI – including the Panel of archaeologists overseeing the work, as well as Ethnoscop – have agreed to halt the work until the situation is resolved. The Mohawk Mothers have been voicing concerns about security issues on the site for several months, and failed to get a response from the Defendants. They requested a security expert be on the Panel overseeing the work.

84 year old Mohawk Mother Kahentinetha, reacted to the events by explaining that “our law and our culture forbids us from exposing our people to elder abuse, mental stress and physical threats. We. cannot carry out our duties as cultural monitors under duress and the threat of violence. We devoted all our energies to investigating the truth about what was being done to our children at this hospital so we want to continue the work immediately. Our people need answers to our questions about what happened with those security guards and whether they were instructed to use such aggression with us”.

Mohawk Mother Kwetiio added: “It’s common decency to secure the site with a firm that doesn’t end up attacking our elders, alleging that they are unaware of who we are and why we are present on the site. If we had not been there McGill and SQI would already be constructing their vast project on our land, ignoring the human remains that were detected thanks to our efforts and that of our allies and experts. An investigation must be immediately conducted on whether the security guards were instructed to assault us”. For more information, contact kahnistensera@riseup.net O:nen Kanien’keha:ka Kahnistensera

This situation reminds us of Woodstock when the Clowns of the Hog Farm were in charge of security. The McGill attacker[s] claimed to be security for McGill and pretended they had authority over everyone.

Here’s some relief from Joni Mitchell singing about “Woodstock”.

I came upon a child of GodHe was walking along the roadAnd I asked him, “Where are you going?”And this he told me
“I’m going on down to Yasgur’s farmI’m gonna join in a rock ‘n’ roll bandI’m gonna camp out on the landI’m gonna try an’ get my soul free”
We are stardustWe are goldenAnd we’ve got to get ourselvesBack to the garden. . . 

MohawkMothers.ca

Contact: mohawknationnews.com

Court – thahoketoteh@ntk.com

box 991 kahnwake [quebec] canada J0L 1B0 for info kahentinetha2@protonmail.com

INTERIM REPORT: MISSING CHILDREN & UNMARKED BURIALS

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MNN. June 18, 2023. Kimberly Murray BA, LL.B, IPC

“I am honoured to have been entrusted with being the Special Interlocutor… to support the work of Survivors and Indigenous communities to protect, locate, identify, repatriate, and commemorate the children who died while being forced to attend Indian Residential Schools”. 

Kimberly Murray BA, LL.B, IPC

She was appointed for two years as Independent Special Interlocutor for Missing Children and Unmarked Graves and Burial Sites associated with Indian Residential Schools. She is a member of the Kahnesatake Mohawk Nation.

THIS IS THE PODCAST of Ms. Murray presenting the Interim Report, “Sacred Responsibiility: Searching for the Missing Children & Unmarked Burials”.

Interim report on the search for missing children and unmarked burials | APTN News

THIS IS THE REPORT:

Part 6 of the report begins to lay the foundation for a new Reparations Framework to address the gaps and barriers within Canada’s current legal system, which is ill-equipped to provide accountability and justice for Indigenous Peoples in the face of genocide, colonial violence, and mass human rights violations. It defines an Indigenous-led process and explains why such a process is essential to the search and recovery of the missing children and unmarked burials. It concludes by outlining ten elements of reparations that will form the basis of the Final Report. Summaries are included throughout to illustrate the barriers communities are facing, as well as emerging Indigenous-led practices that have been applied to advance search and recovery work in accordance with Indigenous law and protocols. 

https://osi-bis.ca/wp-content/uploads/2023/06/OSI_InterimReport_June-2023_WEB.pdf

Helen Reddy knows the energy of someone like Kimberly Murray:

I am woman, hear me roarIn numbers too big to ignoreAnd I know too much to go back an’ pretend‘Cause I’ve heard it all beforeAnd I’ve been down there on the floorAnd no one’s ever gonna keep me down again
Yes, I am wiseBut it’s wisdom born of painYes, I’ve paid the priceBut look how much I’ve gainedIf I have to, I can do anythingI am strong (strong)I am invincible (invincible)I am woman
Helen Reddy - I Am Woman (Official 4K Video)
MNN Court Correspondent thahohketoteh@ntx.com 
Mohawk Nation News kahentinetha2@protonmail.com
Box 991 kahnawake quebec J0L 1B0

 

 

INDIGENOUS PEOPLE DEMAND MORITORIUM ON QUEBEC LOGGING

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MNN. June 21, 2023. 

Indigenous guardians of the ancestral territories of the Innu, Atikamekw and Mohawk are demanding a moratorium on logging in Quebec.

A banner in the middle of a forest road on which one can read: “Guardians of the territory on the lookout”.

This coalition is made up of the Innu collective Mashk Assi, which defends the unceded territory of Nitassinan; the Ekoni Aci movement, which brings together defenders of the Atikamekw territory of Manawan and Wemotaci; and the Kanien’kehà:ka Kahnistensera, better known as the Mohawk Mothers.

PHOTO: COURTESY OF MASHK ASSI COLLECTIVE

Due to the “ecological disaster caused by the forest fires”, a coalition of traditionalist Innu, Atikamekw and Mohawk indigenous peoples demands a moratorium on logging and mining activities north of the St. Lawrence River by the end of 2023.

Activists with banners block a logging road.

Innu and Atikamekw activists block logging roads to oppose logging on their unceded ancestral territory.

PHOTO: COURTESY OF MASHK ASSI COLLECTIVE

These First Nations activists recall that the millions of hectares burned affect not only the habitat of wildlife that is crucial to their culture, but also the health of many Aboriginal communities.

With what is happening concerning the quality of the air which is unbreathable in several places, we think that it is really important to put a brake at the moment , specified Michael Paul of the Mashk Assi collective.

In addition to the moratorium, the Aboriginal people who present themselves as holders of ancestral title to their respective territories are asking for an inquiry into the causes of the forest fires.

“  The government, through its mismanagement of the forest, has created this situation of extreme danger for which it is responsible. By prioritizing profitability, the government has created monoculture coniferous forests that turn into veritable powder kegs in dry and hot weather, at the risk of public health.  »

— A quote from  Excerpt from the letter from the Mashk Assi collective, the Ekoni Aci movement and the Mohawk Mothers

This forest management is based on cutting potential, industrial development and immediate profit. The priority place of the forest industry in forest management is too great and has created a situation of unprecedented danger. We must act immediately to break this impasse , continue the Aboriginal traditionalists.

The Chibougamau forest fire, seen from the air.

The Chibougamau forest fire (File photo)

PHOTO: COURTESY

The coalition also calls for an independent environmental impact study to be carried out in collaboration with the United Nations Special Rapporteur and that it be chaired by the indigenous guardians of the territory. We are the custodians of ancestral knowledge that has allowed the boreal forest to survive until today. We know every corner of our territory and the families of animals with whom we share it. As recognized by a UN report, Indigenous peoples are by far the best guardians of the natural territory and the environment, everywhere on the planet , supports the coalition.

The blockage maintained in the Laurentides wildlife reserve

Three weeks ago, before the forest fires broke out and restrictions came into effect, Indigenous people from the Mashk Assi collective forced the closure of several logging sites located in the Laurentides wildlife reserve. They denounce the destruction of the forests south of Lake Kénogami.

This blockage is still in effect on Nitassinan. In particular, a permanent camp has been set up at kilometer 216 of Route 175 to monitor the comings and goings in the forest.

These Innu, who do not benefit from the support of the Mashteuiatsh band council , sent eviction notices to the forestry companies present on their ancestral territory. 

Since May 29, indigenous activists have been regularly patrolling Nitassinan to ensure that there are no loggings.

We are ready to go to court if it is not respected , mentioned the committed artist Michael Paul.

A native camp in the forest.

Innus have set up a permanent camp along the logging road located at kilometer 216 of the Laurentides wildlife reserve.

Mike Paul Kuekuatsheu - Ashinetau - vidéoclip officiel

 

PHOTO: COURTESY OF MASHK ASSI COLLECTIVE

The Lignarex Group, which qualifies this file as delicate , is one of the manufacturers who complied by withdrawing their forestry machinery from certain construction sites. From the outset, the leaders of Lignarex said they were ready to negotiate with the Innus .

The collective has also authorized the logging company to recover the trees already felled to avoid wasting wood.

Innu artist Michael Paul Kuekuarsheu sings of the resistance of his people:

With information from Gabrielle Morissette

Read also :

Priscilla Plamondon Lalancette (go to the author’s page)

 

 

Mike Paul Kuekuatsheu - Ashinetau - vidéoclip officiel

NOCTURNAL INDIGENOUS GRAVE ROBBERS DUE FOR KARMIC RESET

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MNN. June 25, 2023.

Lake Cowichan Gazette June 18, 2023

“Residential school denialists tried to dig up suspected unmarked graves in Kamloops, B.C., report finds

Denialism is the last step of genocide, says report from independent interlocutor

Moira Wyton · CBC News · 
Kimberly Murray speaks at a podium.
Kimberly Murray speaks after being appointed as Independent Special Interlocutor for Missing Children and Unmarked Graves and Burial Sites associated with Indian Residential Schools, at a news conference in Ottawa in June 2022. (Justin Tsang/The Canadian Press)

Residential school deniers tried to dig up suspected unmarked grave sites at the former Kamloops Indian Residential School, not believing a May 2021 announcement from the Tk’emlúps te Secwépemc that as many as 215 Indigenous children had been buried there, according to a new report.

“Denialists entered the site without permission. Some came in the middle of the night, carrying shovels; they said they wanted to ‘see for themselves’ if children are buried there,” said a Friday report from Kimberly Murray, the independent special interlocutor for missing children and unmarked graves and burial sites associated with Indian Residential Schools.

She did not say who the denialists were or when they came to the site.

But the unauthorized visits to the site are the work of a “core group” of Canadians who continue to deny, defend or minimize the physical, sexual, psychological and emotional abuse inflicted on Indigenous children in the Indian Residential School System “despite the indisputable evidence of survivors and their families,” Murray said at a Friday news conference. Read Up . . .

Indigenous advocate, Alice Cooper, scipts it well in his song, Dead Babies.

Little Betty ate a pound of aspirinShe got them from the shelf upon the wallBetty’s mommy wasn’t there to save herShe didn’t even hear her baby call
Dead babiesCan’t take care of themselvesDead babiesCan’t take things off the shelfWell we didn’t want you anywayLalala-la, lalala-la, la la la
Goodbye, Little Betty

contact: MNN court reporter thahoketoteh@ntk.com

Box 991, kahnawake Que. Canada J0L 1B0 

CANADA WILL SOON BE DISSOLVED

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MNN. March 31, 2023. OCTOBER 25TH, 2024, IS THE 100TH ANNIVERSARY OF THE PLANNED EXTINCTION OF THE INDIGENOUS PEOPLE. INSTEAD IT WILL BE THE CELEBRATION OF THE FAILURE OF THE PLAN TO “SOLVE THE INDIAN PROBLEM”.
The Pope announced that the Doctrine of Discovery has been recinded. He acknowledges and affirms the genocide happened in Canada. Canada supports the Pope’s comments through Sections 35 and 52 of the Constitution Act of Canada 1982 that the kaianerekowa is the law of the land and and that all Canadian laws are “null and void”. This is at odds with the enforcement of the “Indian Lands Act” and the “Indian ACT. The illegitimate government of Canada has plead guilty to all the genocide, i.e. residential schools, land theft, destruction and rape of our mother, ad nauseum. 
We were always a natural part of turtle island. We have been blocked from taking care of our mother. The Doctrine underlies all the land transactions throughout Canada. It lead to the increased wealth and power of Europe which was the foundation for the industrial revolution, increased globalization, capitalism and neo capitalism. The colonial power Canada is Corporation # ISO CA 3166-1 registered in the Vatican, as are all corporations, based on the fraudulent Doctrine of Discovery.  Indian Affairs is a department of the army and the war will never end until the military government of Canada is neutralized. Canada is a corporation owned by a few banking families that claim to own every municipality throughout turtle island and through the birth certificates of every child born in Canada.  
The greatest form of slavery is when the slaves believe they are free. 500 plus reserves were created as prisoner of war camps on October 25, 1924 [Indian Lands Acts]. The end of the 100 year plan of our demise is now over! We will be free and Canada will be dissolved. Canada is a corporate operation masquerading as a country. The Montevideo Convention of 1932 sets out the criteria for a true country, which must have its own language, culture and land. Canada has none of these. They’ve here to exploit all our natural resources. 
All these criminals and their families who take oaths to the King of England must be immediately arrested and excommunicated from our land. We never invited them here. All immigrants must ask us for our permission to come here and live amongst us under the law of the land, as caretakers of all of turtle island for future generations through nature, truth and justice. The multi generational invaders can never become indigenous to this land they call Canada.  They must adhere to the indigenous law of peace.   
The kaianerekowa is the law of the land. The usurpers rely on the law of the water, Admiralty laws. All courts in Canada are private corporations under Admiralty law.of the seas.  
KAIANEREKOWA WILL NEVER RECOGNIZE CANADA. This law has been applied in Canada militarily to hold indigenous people in place and forcefully assert their admiralty jurisdiction on us so the Crown can plunder our resources.   
THEY NEED TO HALT THEIR ECOCIDAL ASSAULT ON OUR MOTHER EARTH NOW! Canada is going to be accountable for the crime of genocide. In other words, Canada is an illegal entity that is based on genocide and theft and the penalty must be dissolution of Canada. Our planned celebration of the end of Canada will be  October 25, 2024, exactly 100 years after the Minister of Indian Affairs proclaimed the “100 Year Plan to be Rid of the Indian Problem”. Germany and the world did not reconcile with the Nazis.  Kaianerekowa can never reconcile with genocide. 
These are truths. Canada must account for these truths. 
Donavan sings about the first land out of the water, onowarekeh, turtle island. and the first humans to come on the earth, us.   
The continent of Atlantis was an island
Which lay before the great flood
In the area we now call the Atlantic Ocean.
So great an area of land,
That from her western shores
Those beautiful sailors journeyed
To the South and the North Americas with ease,
In their ships with painted sails.
To the East Africa was a neighbour,
Across a short strait of sea miles.
The great Egyptian age is But a remnant of The Atlantian culture.
…..The antediluvian kings colonised the world
All the Gods who play in the mythological dramas
In all legends from all lands were from far Atlantis. Knowing her fate,
Atlantis sent out ships to all corners of the Earth.
On board were the Twelve:The poet, the physician, The farmer, the scientist,
The magician and the other so-called Gods of our legends.
Though Gods they were –
And as the elders of our time choose to remain blind
Let us rejoice
And let us sing
And dance and ring in the new Hail Atlantis! . . . 
Mohawknationnews.com  contact thahoketoteh@ntk.com Mohawk Nation News correspondent

 

SELF-SUPPORT TERMED INDIAN GOAL

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Feb 1, 2023.

 

 

Recently the Kahnistenseras of Kahnawake were invited to Hart House of University of Toronto to speak about current indigenous issues. 

 Globe & Mail 1964 republication  of Feb. 11, 1965. ProQuest Historical Newspapers : “Self-Support Indian Goal“

     

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Kahentinetha Horn, a lissum Indian, forecast an Indian in the future of every University of Toronto student who jammed Hart House art gallery yesterday to hear her talk on the arts and culture of contemporary Indians.                                       Miss Horn prophesied that in 35 years, Canada’s Indian population would be 1,800,000 – or roughly one out of every 25 persons. would be an Indian, she said.          “You are the privileged of the privileged”, she told the students. “You are the 82 per cent of the  future leaders of Canada” – I represent the despairing 1 per cent who are multiplying rapidly in Canada. Now is the time you must learn about Indians to help us achieve our main goal.”                                                                        The first goal of Indians is to be able to support themselves, she said.                       On each Wall of Hart House gallery hung paintings by Norval Morrisseau, Ojibway Indian from Beardmore, Ont.  “They conveyed a message of the past”, Miss Horn said.  “Such art flows through the blood of my brothers and sisters – but most of the benefits reaches the white man’s salons?”                                                        While Indian culture certainly encompasses significant art form, the arts of Indians have leaned more to warfare and politics, Miss Horn said.                                “For 20,000 years, the Indians have had a struggle to survive the forces of nature.  The cultural arts come only with leisure –  after survival.” The greats of her ancestors, the Iroquois, were related to politics and warfare. The United Nations concepts are modelled on the Iroquois Confederacy, for example. Their arts of warfare are the reasons the students speak English today instead of French, she said. That’s why you have Prime Minister Pearson as leader instead of President de Gaulle”.                                                                                                        Most Indians, Miss Horn said, are unemployable. “I’m afraid technical sciences will keep Indians unemployable. We haven’t time to think about our arts. We have to keep our people alive. How to keep our women alive, for example, past the age of 45. Why does one out of 10 of our babies die before the age of 4? Don’t ask me why; nobody has ever researched the reason. It’s just a statistic. We need housing, medical care, community planning, training and education. We need an interest in welfare –  there’ll be one of us in thec future for every one of you. 

     Note to readers: The population of indigenous people in Canada today is 1.800,000.  

KAHNWAKE MOHAWK MOTHERS BLAZING A TRAIL

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MNN. Nov. 8, 2022. So glad this came out in the Eastern Door of Kahnawake. This is what is known as ‘balanced’ writing. 

Mohawk Mothers blazing a trail

JOHNNY CASH explains the kahnistensera’s situation pretty well in his song when the mother keeps telling the son not to take their guns to town. They don’t listen to their mother and end up dead. 

[Verse 1]
A young cowboy named Billy Joe grew restless on the farm
A boy filled with wonderlust who really meant no harm
He changed his clothes and shined his boots
And combed his dark hair down
And his mother cried as he walked out

[Chorus]
Don’t take your guns to town son
Leave your guns at home Bill
Don’t take your guns to town

[Verse 2]
He laughed and kissed his mom
And said your Billy Joe’s a man
I can shoot as quick and straight as anybody can
But I wouldn’t shoot without a cause
I’d gun nobody down
But she cried again as he rode away [chorus]

[Verse 3]
He sang a song as on he rode
His guns hung at his hips
He rode into a cattle town
A smile upon his lips
He stopped and walked into a bar
And laid his money down
But his mother’s words echoed again [chorus]

[Verse 4]
He drank his first strong liquor then to calm his shaking hand
And tried to tell himself at last he had become a man
A dusty cowpoke at his side began to laugh him down
And he heard again his mothers words [chorus]

[Verse 5]
Filled with rage then
Billy Joe reached for his gun to draw
But the stranger drew his gun and fired
Before he even saw
As Billy Joe fell to the floor
The crowd all gathered around
And wondered at his final words 

[Chorus]
Don’t take your guns to town son
Leave your guns at home Bill
Don’t take your guns to town

kahnistensera@riseup.net

HAIL MARY PASS

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She:kon everyone. We are bracing for the hearing tomorrow at the Quebec Superior Court while the excavators and backhoe are already digging up our land at the Royal Victoria Hospital. We want to thank everyone that supported us in our struggle to protect our land and children. We will post updates shortly. Stay tuned.

Kahentinetha

p.s.: I have been notified that I have made a factual mistake at a recent speech at Concordia by stating that the minister of Crown Indigenous Relations Mark Miller had served in the Canadian military in the Oka crisis. While Miller was effectively an infantry commander in the Canadian Army Primary Reserve, he was not present in Oka as he was 17 years old and his military duty was allegedly peeling potatoes. I was misinformed, and if the Prime Minister and the Pope can apologize, so can I. kahentinetha

As Late Kurt Cobain apologized for leaving this world, 

What else should I be?
All apologies
What else could I say?
Everyone is gay
What else could I write?
I don’t have the right
What else should I be?
All apologies

MOHAWKNATIONNEWS.COM 

kahentinetha2@protonmail. com

MOHAWK WARRIOR SOCIETY BOOK LAUNCH

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mohawk-warrior-book-launchImage by Kanien’kehá:a artist, author, and activist, Louis Karoniaktajeh Hall, 1918-1993

https://www.facebook.com/events/839055253794046 https://www.concordia.ca/cuevents/offices/provost/fourth-space/programming/2022/10/18/mohawk-warrior-society-publication-launch.html

The Mohawk Warrior Society Book Launch and Screenings on Indigenous Sovereignty and Survival Tuesday, October 18, 2022 – Wednesday, October 19, 2022 11 a.m. – 4 p.m. 4TH SPACE J.W. McConnell Building, Concordia University 1400 De Maisonneuve Blvd. W., Montreal The Mohawk Warrior Society: Book Launch and Screenings on Indigenous Sovereignty and Survival

Join us for the launch of an unprecedented book, a public roundtable with members of the Kanien’keha:ka Rotiskenrakete of the Men’s Fire and Kanien’kehá:ka Kahnistensera, an activist group of Mohawk women from Kahnawake, and film screenings in celebration of Indigenous culture and resilience.

THE MOHAWK WARRIOR SOCIETY: A HANDBOOK ON SOVEREIGNTY AND SURVIVAL, is the centrepiece of our events. Containing new oral history by key figures of the Rotisken’rhakéhte revival in the 1970s, this compilation tells the story of the Warriors’ famous flag and other art, their armed occupation of Ganienkeh in 1974, and the role of their constitution, the Great Peace. This book launch is part of a two-day series of events and film screenings that foreground Kanien’kehá:ka activism, culture, and current issues within the broader rubric of Indigenous sovereignty.

See below for the full schedule:

October 18 11:00am – 4:00pm Round Table and Book Launch

October 19 1:00pm – 1:15pm

Welcome and Introduction 1:15pm – 2:00pm Film Screening: “Mohawk Nation” (1978) 2:00pm – 2:15pm

Short Break 2:15pm – 2:40pm Film Screening: “Rose” (2022) 2:45pm – 4:00pm

Open Discussion How can you participate? Join us in person or online by registering for the Zoom Meeting or watching live on YouTube.

Have questions? Send them to info.4@concordia.ca

HOLOCAUST [RON-WANA-SETON] MEMORIAL DAY OCT. 25/22 Audio

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MNN. Sept. 24, 2022. RON-WANA-SETON [they make the people disappear in mass graves] MEMORIAL DAY.

RON-WANA-SETON MEMORIAL DAY IS GETTING CLOSER 

OCTOBER 25, 1924 IS THE NINETY-EIGHTH ANNIVERSARY of the implementation by Canada of the holocaust laws known as the “Indian Lands Act” of each province. Canada gave indigenous resources to the provinces. The indigenous people were forced onto fenced in concentration camps called “reservations”. The Indian Lands Act is a 100 years business plan to rid Canada of indigenous people so the invaders can take onowarekeh, turtle island, for free and to be rid of the original people.

On October 25th 1924 the RCMP and the military put indigenous families in fenced in concentration camps. Today every reservation in Canada is still a concentration camp run by the band councils for the government. 

In the October 25, 1924 ron-wana-seton action, the indigenous people were all ages, many babies and some not even born yet. Many ran away who were disenfranchised and no longer ‘Indian’. The army snatched the children and put them into the residential schools to extinguish them. They were not allowed to leave the camps without a pass. Military permission was needed to do everything. If a child missed three days of school, they were classed as “juvenile delinquents” and removed by the truant officers. The parents were threatened with going to jail and loss of their children. The onkwehonwe indigenous houses that were taken were given to the white settlers for free.

On October 25, 2022, the people and supporters will stand for one minute of silence for the 98th anniversary of the Canadian Indian reservation ron-wana-seton system which is still upon us to this day. They tried to sever their connection to the earth. The indigenous continue to belong to their mother, the earth.  

Everyone in Canada will stand up on “The Canadian Reservation ron-wana-seton System Memorial Day” to remember the murdered indigenous people across turtle island at 11:11 A.M for one minute of silence. The dead children and murdered people who cannot stand on that day will be honored. Many died at McGill or they would have come home.

[Read Indian Lands Act]. https://caid.ca/IndLanAct1924.pdf

Grand Funk sings for these children that wanted to get home: “Everybody, listen to me and return my ship. I am your captain. I am your captain. Though I am feeling mighty sick. I have been lost now days uncounted and it’s months since I”ve been home. Can you hear me or am I all alone? If you are returning me to my home port I will kiss mother earth. Take me back now to the port of my birth. I am in my cabin dreaming or are you really scheming to take my ship away from me? You better think about it. I just can’t live without it. So please don’t take my ship from me”.

thahoketoteh MNN court reporter. Contact kahnistensera@riseup.net

Quebec Superior Court. #500-17-120-468-221  kahentinetha et al v. societe Quebecoise des infrastructure et al

 

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