FROM POPPIES TO HEROIN

 

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MNN. 13, 2019. Protect the poppies says Don Cherry, the loud mouthpiece for “Hockey Night in Canada”.  Heroin is made from poppies. Wearing the poppy means you celebrate, glorify and want more war and drugs. This UK tradition started after World War I. The bankers will not stay wealthy from peace. 

Don Cherry, a European immigrant, scolds everybody, in effect, for not supporting the war, “You have benefitted from the genocide of the Indians here”. Many told him to shit in his hat. The bankers sent the youth to die for them on Flanders Field. Their families got nothing but heartaches and headaches. Poppies being made into heroin is to addict the world for more war. The bankers get rich through war! 

Just because the invaders militarily occupied turtle island and claim it as their own, doesn’t mean it is their property. There is no statute of limitations on theft and murder. 

Every war is a banker’s war. The invaders to turtle island are rich because they murdered almost all of the natives. We are heroes because we defended all life on onowarekeh turtle island against the barbaric invaders. 

ateriwanensken. Less settlers are enlisting to go murder people in far off lands. The illegal settlers came to our community in trucks to kidnap our youth to be trained to become blood thirsty killers for them. enswateninikonwaseroni. The invaders constantly work at twisting the minds of our men to think, “I wanna be a soldier!” to help them kill anyone who gets in the way of the bankers.

Today they train through mind control their attack dogs known as the “band council” to continue the slaughter of their own people so we will be dead and gone, out of the way. They are not mindful of the disastrous deeds. A psychopath is unempathetic and has no remorse. They don’t take any blame for their unconscionable behavior. 

We will rejoin our peace, our earth and all our relations. 

All politicians and their pawns are icons for hire who divert us from seeing the ther plan to totally annihilate us. Cynics and Critics get it: “If you’re happy and you know it, then there might be something wrong with you. What’s the point in holding on, when all of us don’t want you to. It’d make us feel better, knowing you’d be stuck forever. Sick minds stick together, we can stay sick forever”. [Icon for hire]

 mohawknationnews.com box 991, kahnawake Quebec Canada J0L 1B0 contact kahentinetha2@protonmail.com 

https://www.pbs.org/wgbh/pages/frontline/shows/heroin/transform/ HOW THE POPPY FLOWER IS TRANSFORMED INTO HERON

https://globalnews.ca/video/6155399/don-cherry-out-at-hockey-night-in-canada-following-controversial-poppy-comments 

 

MOHAWK WARRIORS ELITE: EGYPT TO WW1

 

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MNN. 8 Nov. 2019. In 1884 the British soldiers lead by British General Gordon were trapped in Khartoum in Egypt. They needed supplies, food and ammunition.

No one could get through the treacherous rapids on the Nile known as the “Cataracts”. Only the kanionkehaka [Mohawks] of Kahnawake were known for their skill in shooting such dangerous rapids. They lived by the Lachine Rapids, the strongest in the world. They expertly took huge cargoes in long canoes over some of the world’s most treacherous rapids. 59 Mohawks volunteered for this dangerous mission in Egypt. 16 were lost. They took their long canoes to shoot the rapids on the Nile. They got to Khartoum. Everybody there had been slaughtered.

MOHAWKS EXPERTLY TRAVERSE THE DEADLY FAST WATER AND ROCKS. 

GUEST STORY: “Mighty Indigenous Warriors: From Egypt to the First World War

On the left of the graphic, Tatânga Mânî [Chief Walking Buffalo] [George McLean] in traditional regalia on horse. In the middle, Iggi and girl engaging in a “kunik”, a traditional greeting in Inuit culture. On the right, Maxime Marion, a Métis guide stands holding a rifle. In the background, there is a map of Upper and Lower Canada, and text from the Red River Settlement collection.

By Elizabeth Kawenaa Montour and Sara Chatfield

When First Nations, Inuit and Métis Nation were recruited in 1914 to fight in the First World War, enlistees were not aware of the new reality of 20th-century warfare. As a prelude to the First World War, in 1884, approximately 56 Kanienkenha:ka (Mohawk), 30 Ojibway and 19 Métis men were recruited for Britain’s six-month Nile expedition in Egypt totalling 400 men. The men were chosen for their strength, endurance, and skill in handling boats and rafts—qualities that were needed to navigate up the numerous cataracts and rapids of the Nile River.

They did not see active battle, as they arrived two days after the city of Khartoum, Sudan had fallen, and British Major Charles G. Gordon had been killed. The expedition returned with the loss of 16 men and stories of what they had seen. Along their journey on the Nile, they saw monolithic temples and statues carved out of hillsides at Abu Simbel, the Sphinx of Giza, the pyramids, exotic markets and Egyptian life in Cairo.

A black-and-white photograph of a large group of men standing in front of the Parliament buildings.

Canadian voyageurs in front of the Parliament Buildings, a detail from the “Canadian Nile Contingent,” 1884. (c002877)

Three decades later, their next involvement in an overseas military expedition was with the Canadian Expeditionary Forces (CEF) in the First World War. It was an opportunity for First Nations, Inuit and Métis Nation soldiers to see the world, and to prove their courage and combat skills. Soldiers were facing a major change in combat style and warfare. The new reality of war involved the use of chemical warfare, machine guns, fighter aircraft, armoured vehicles, and trench warfare.

Our latest Co-lab challenge, Correspondence regarding First Nations veterans returning after the First World War, illustrates some Indigenous peoples’ experiences during the war, touches upon how their communities coped during their absence, and gives information about their lives after they returned home. These documents provide us with information that the Personnel Records of the First World War may not. They offer information such as what the solider planned to do after the war, if he owned land or farm animals, or if he was suited to farming. There is also information about whether the soldier suffered any lingering disabilities, who they lived with, and if they had any dependants.

Created by the former Department of Indian Affairs, these records are unique in that an overseeing federal “Indian Agent” included personal information and comments on the returning First Nations soldiers. In contrast, this was not the case for non-Indigenous soldiers, as no similar sets of records exist for the rest of the CEF.

A page from the “Indian Agent’s Office,” Chippewa Hill, Saugeen Agency, February 14, 1919.

Document from RG10 Vol 6771 file 452-30 sent to Duncan Campbell Scott from T.A. Stout on February 14, 1919, providing information about John Besito. (Image found on Canadiana)

This personal information became part of the federal government files in Ottawa. The records are also unique in that the “Indian Agents” delved into the soldier’s post-service life. The information that was collected included gratuitous private information and personal judgements about the veterans and the civilian lives they returned to. For example, the “Indian Agent’s Office” notes dated February 1919 for Private John Besito from Saugeen Agency, Ontario, state, “He has a location of fifty acres in the Reserve. He has a house and some improvements on his location.”

As well as administrative information, such as CEF regimental numbers and membership in First Nation agencies and bands, these records also give us genealogical information. For example, the names of three deceased soldiers are listed in a letter to the Department of Indian Affairs dated February 12, 1919, written by the “Indian Agent” of the Griswold Agency in Manitoba. The letter states that the deceased soldiers are from Oak River and Oak Lake Reserves. The letter also includes the CEF regimental number of one of the deceased, Private John Taylor, and that the Department of Indian Affairs paid a pension to his wife and two children. Other correspondence informs us that Private Gilbert Moore, who was killed in action on March 24, 1918, left behind parents in poor circumstances and that they applied for a pension; and that Private Thomas Kasto left a mother who received a pension.

A black-and-white studio portrait of a First World War soldier in uniform and holding a rifle.

Photograph of Canadian Expeditionary Forces soldier Michael Ackabee. (e005176082)

As well as providing information about the soldiers who fought with the CEF, these files make reference to women in First Nation communities who provided funds to help with the war effort to organizations such as the Red Cross, the Girls Overseas Comfort Club, and the Canadian Patriotic Fund. Women in the communities knitted socks and made shirts to add to the “comfort boxes” that were mailed to the men overseas. They also fundraised by making beadwork, woven baskets, and quilts to sell at box socials and fairs.

Indigenous soldiers who survived the war often returned home changed, both positively and negatively. Sapper Peter Taylor, a Kahnawake soldier, suffered the rest of his life with complications from mustard gas poisoning until he passed away in 1955. Private Tom Longboat, the Olympic long distance runner from Six Nations of the Grand River reserve, returned home from his duty overseas in France to find his wife had remarried after receiving word that he had been killed.

A black-and-white photograph of two men in First World War military uniforms smiling and buying a newspaper from a young boy. The man on the right is accepting a newspaper from the boy and giving him money in exchange.

Private Tom Longboat, the Onondaga long distance runner, buying a newspaper from a French boy, June 1917. (a001479)

Many who returned home were affected mentally and physically. We give our gratitude for their sacrifices and service, and they will be forever acknowledged, honoured, and respected.

This blog is part of a series related to the Indigenous Documentary Heritage Initiatives. Learn how Library and Archives Canada (LAC) increases access to First Nations, Inuit and Métis Nation collections and supports communities in the preservation of Indigenous language recordings.


Elizabeth Kawenaa Montour is a project archivist and Sara Chatfield is a project manager in the Exhibitions and Online Content Division of the Public Service Branch at Library and Archives Canada.

The Andrew Sisters pumped out the best propaganda for the imperial war machine: “Pack up your troubles in your old kit bag and smile, smile, smile. Don’t let your joy and laughter hear the snag. Smile boys, that’s the style. What’s the use of worrying. It never was worth while. So pack up your troubles in your old kit bag and smile, smile, smile”.

 mohawknationnews.com box 991, kahnawake Quebec Canada J0L 1B0 contact kahentinetha2@protonmail.com 

THE PEACE SONG

 

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MNN. 6 NOV. 2019. “wasaseh” is sung when something is damaged and it has to be fixed. Singing songs is a language. Once the tone comes from inside our consciousness, we activate our attitude, love, appreciation, desire for information. We can communicate with everything that exists. We can sing to the sun, earth, water, each other. 

We go in the natural direction so we can communicte with the universe. 

THE SONG IS SO WE WILL NOT FORGET OUR PURPOSE TO MAINTAIN THE PEACE.

The onkwehonweh of turtle island have a responsibility to carry on the purpose of creation, the kaianerekowa, the great peace. Creation vested us through our tsikawatsi’rakeron, our families, with the land of onowarekeh, turtle island. The will of the families is consistent with the principles and philosophy of the great peace.

According to the story, dekanawida had united the wisk ni honon hon tsati, 5 rotino’shonni lands, [ Iroquois]. atotarho represented a mindset where he wanted to be the ultimate ruler and principle power. His mental state had to be changed.

A delegation crossed the Ondonaga Lake and sang the peace song, to teach him to accept the peace.

The first words when visiting is “skennakowa’ken”, are you at peace? After the unification the rotinoshonni began carrying out the duties of the kaianerekowa, the great peace. Groups were formed and sent throughout turtle island to bring the words of peace to the other onkwehonweh, to revive a better life, and became our allies. skennen tesahariwaientoh. They replanted the seeds of peace in the minds of the people.

ALL THE WORDS FOR THE PEACE MISSION ARE GIVEN BY THE FAMILIES AND THE ONKWEHONWEH WAIT FOR THE RETURN OF THE RUNNERS.

The clans and families summon the ratehahinekos kahietaketati, the runners, who run, stomp and sing the peace song. Each runner carries a wampum to show that his mission is official, onikorha. They cannot stray from the instructions of the family. 

The runners carry the bundle, which is made with all the words they are going to say on their mission. 

Throughout their travel they have to stay in the balanced frame of mind. When they arrive at the edge of the woods of the village, a fire is made to make their presence known. The hosts send a delegation, who ask them, “What is the purpose for coming?”.

“The first words are “skennakowa ken”, we are here to reinstate the great peace”. The host delegation takes their request back to the village. They return and take them to the people who ceremoniously cleanse and feed them.

Afterwards, the ratehahinekos kahietaketatii [runners] tell them the complete message. When finished they wait for the answer of the people as to whether they accept the great peace or leave to report they have delivered it.

THE KAIANEREKOWA HAS ALL THE PROTOCOL TO UNITE OUR PEOPLE. THROUGHOUT WE SING THE PEACE SONG. 

This is the protocol to unite our people. Today we are trying to stop the disrespect of our message.

The position of adordaho is important. dekanawida asked him, “What if I gave your power to the confederacy. When all the chiefs accept the peace, will you accept the responsibility to control all the meetings of the grand council to follow the kaianerekowa. Everybody must learn to live by the kaianerekowa.

When the ratehahinekos kahietaketati [runners] make their report, they are released from their mission, onensatetwennion.

Here’s the peace song of the Iroquois:

Here’s who we are trying to make peace with. As an old kanionkehaka [Mohawk] said, “It’s no use!. : “Get your motor runnin’. Head out on the highway. Lookin’ for adventure. And whatever comes our way. Yeah Darlin’ go make it happen. Take the world in a love embrace. Fire all of your guns at once
And explode into space”. [Steppenwolf “Born to be Wild”]. 

http://https://www.youtube.com/watch?v=egMWlD3fLJ8

 mohawknationnews.com box 991, kahnawake Quebec Canada J0L 1B0 contact kahentinetha2@protonmail.com 

DNA TESTING PROVES NATIVE AMERICAN GENEOLOGY TO BE AMONG THE MOST UNIQUE IN THE WORLD

http://www.whydontyoutrythis.com/2014/07/dna-testing-proves-native-american-genealogy-to-be-among-the-most-unique-in-the-world.html?m=1

ALL WARS ARE BANKERS WARS https://www.youtube.com/watch?v=QlunSNY5B48

HOW AGENDA 21 IS IMPLEMENTED WORLDWIDE https://massawakening.org/how-does-agenda-21-is-being-implemented-worldwide/

PEACE SONG OF THE IROQUOIS

ELIZABETH MAY HYPOCRITICAL ABOUT INUIT SEAL HUNT

https://www.cbc.ca/news/indigenous/elizabeth-may-seal-hunt-inuit-1.5325325?cmp=rss

https://en.wikipedia.org/wiki/Great_Law_of_Peace

https://sourcebooks.fordham.edu/MOD/iroquois.asp

 https://twitter.com/Nativeesoul/status/1185934640382697472?cn=ZmxleGlibGVfcmVjc18y&refsrc=email

NEW YORK TO STAY OUT OF CAYUGA NATION AFFAIRS https://mail.protonmail.com/inbox/mCPHfzfCQysyeh4vPXMZSBETiiiB2sty6JVdSk8eoGbHZqzc3rr-aaFmpEQny-X4vnsgsuYzaTtRvL1geNgP1g==

LONGEST GENOCIDE IS OF INDIGENOUS IS CANADA https://mail.protonmail.com/inbox/jSfsQPe_OiHAxL3a_qMSYx_khRJNM_taLSG5LxHNxXV4CgFgGP2Pv1dXGbxbrSAAldrw6jr0aZqpKYVUJzes-Q==

Empire of the city (4 hours on the Ring Washington, Vatican and City of London

https://www.youtube.com/watch?v=2-kNXwCBkb4&t=8s

CAYUGA WINS COURT CASE IN NYS file:///Users/kahentinetha/Downloads/70opn19-Decision%20(1).pdf

INTERVIEW OF KAHENTINETHA ON WBAI MOCCASIN TRACKS” https://www.podomatic.com/podcasts/moccasintracksradio/episodes/2019-10-22T03_47_35-07_00

 

 

 

 

INDIAN AFFAIRS RAT TRAP

 

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MNN. Nov. 3, 2019. What is Canada? Nothing but a military occupation of onkwehonweh land run through Indian Affairs which is a department of the army. 

In 1968 some kanionkehaka’onwe [Mohawks} went to Ottawa to protest the dumping of garbage in Kahnawake by 33 Montreal municipalities.  Indian Affairs called it a “Sanitary Land Fill”, run by the mob. We wanted to show how Canada as our so-called trustees allowed hundreds of thousands of acres of land, water and toxic garbage to set off underground fires and poisons. 

WE RATS CAME OVER HERE ON THE SHIPS TO HELP KILL & POPULATE. NOW WE HAVE TO GO BACK WITH THEM.

The kanionkehaka captured mice and rats in their houses. They took them to a meeting at Indian Affairs, which was located in Ottawa at the time. During the meeting, the rats accidentally escaped from their carton and ran into hiding. Then they started mating and destroyed the building.  

In 1973 one of the onkwehonweh who delivered the rodents got a job in the department. 

In 1978 Canada constructed a new 27 story building in Hull, now called Gatineau. Everything was quietly moved into the new building. This was during the Quebec separatist movement. At the time we natives discussed the possibility of corporate separation by the Quebecois. The separatists put a secret plan in motion to take over Canada.

INDIAN AFFAIRS AT 10 WELLINGTON IN GATINEAU WHERE THE STOLEN NATIVE LOOT IS KEPT. 

Indian Affairs is the most important department and building of the corporation of the government of Canada. Every document recording the theft of turtle island, our land throughout Canada, is registered and filed in that building. Also all resource extraction documents are filed there. The records of all the assets that were  stolen from the natives by the government are at 10 Wellington in Gatineau.

Recently after Quebec won 32 seats in the 2019 federal election, the Party Quebecois declared they are not part of Canada but are declaring Quebec is a separate nation. Upon this corporate separation, all documents going back 200 to 300 years will be held outside of Canada and controlled by Quebec. They can burn or shred them or change the text.

In 1978 Pierre Trudeau gave those buildings to Quebec. In any dispute between Canada and Quebec, Quebec will control all land and resources across Canada.

Trudeau Sr. planted the seeds. In 1968 we warned the world what would happen when we released those rats in the building. They took over the Department of Indian Affairs.

RIGHT NOW THE “WAR ROOM” ON THE 14TH FLOOR OF INDIAN AFFAIRS IS RUN BY THE CANADIAN MILITARY. THE QUEBEC ARMY WILL TAKE OVER.The world knows that 100% of onowarekeh, turtle island, is native land and there are no actual countries of “Quebec” or “Canada”. The bankers of the city of London own both corporations known as “Canada” and the “United States of America”. They suck the life out of turtle island. Our mother earth and creation are pushing back. At first we welcomed the invaders. Now they have us squeezed so tight we can’t even breath. The sky world and the peace will return. 

The Byrds have a great song about how time will fix this situation for us, mother earth and creation: “To every thing turn, turn, turn. There’s a season, turn, turn, turn. And a time to every purpose under heaven. A time to be born. A time to die. A time to plan. A time to reap. A time to kill. A time to heal. A time to laugh. A time to weep…”.

https://www.youtube.com/watch?v=BPbR3uovtf8

 mohawknationnews.com box 991, kahnawake Quebec Canada J0L 1B0 contact kahentinetha2@protonmail.com 

BATS AND BED BUGS AT INDIAN AFFAIRS

https://ottawa.ctvnews.ca/bats-and-bed-bugs-at-federal-government-building-1.4660462

https://www.narcity.com/news/ca/qc-en/bed-bugs-in-a-canadian-government-building-have-been-joined-by-mice-and-even-a-bat

 

 

THE VOTE TRAP

 

 

MNN. 17 Oct. 2019. Please post & distribute. 

WHEN A NATIVE VOTES, THEY CHOSE TO BECOME CANADIAN. THEY SAY THEY WANT TO MAKE A DIFFERENCE FOR THEIR PEOPLE. DO THEY?

Many who lived for the cause are gone: Clinton Rickard, Mad Bear Anderson, Louis Hall karonhiaktajeh, Peter Diome, Richard Oaks, Russell Means, Dennis Banks, kakwirakeron, Vernon Bellecourt, Anna Mae Aquash, many rotiskenraketeh on the front lines, Harriet Boots, women and men who stood side by side, Sugar Montour, Mad Jap, The General, Dick Hill, Kevin Stanger, Jakwadeh, Lasagna, Deskaheh, and for those I have not mentioned, they are all heroes.

Their work is not finished. We still hear their voices though their bodies have gone into the ground. Close your eyes. Hear their voices. Their words will never die.

WE KNOW GENOCIDE HAS TO BE EFFICIENT & WELL PLANNED WHEN THERE’S RESISTENCE. THE CORPORATE VOTE SYSTEM IS DESIGNED TO GET OUR LAND & PAY TAXES TO THE BANKERS WHO RUN THE GENOCIDE PROGRAM.

We have always been enticed to live in the cities to assimilate into the settler culture.

The bankers own all land, air, water and the citizens of the corporation called the “government of Canada”. Voting means they agree to the policies to establish the high cost of living, low standards of life, low birthrate, wiping out our race, plagues, short life span, poverty, living on the mean streets in the slave quarters, criminal enterprises, our families living on the bottom rung because of the color of our skin and for the final extinction of our culture.

51% majority rules is not democracy or consensus. It is corporatism. Your vote is for the corporation to continue.

RACISM HAS BEEN HERE SINCE EUROPEANS WASHED ASHORE.

We constantly try to create awareness in the international stage of our genocidal situation. We cannot bring back those who worked so hard for our survival, nor can we restore our mother earth’s health by ourselves. Through the messages they left us, they are here. Our young people are trying to free us from slavery and the final genocide that is being attempted.

The Framework Agreement will remove the original Indian Interest on turtle island so the bankers will control our land. They will even own our postage stamp territories. The deeds issued by the Land Registry Offices will record only the ”crown assertion” which is owned and taxed by the bankers. In 10 years they hope desperation will drive us into the cities. Our communities were carefully designed to have no economy so our people will drift away to survive.

The rich will live in rural gated fortresses to escape the nasty brutish life they have created in the cities and to control any pending revolution.

WE NATIVES NEVER DISAPPEARED. AFTER THE HORRENDOUS HOLOCAUST, WE HID & WAITED TO RETURN WITH OUR MESSAGE OF PEACE. THOSE WHO DON’T RESPECT OUR MOTHER DO NOT BELONG ON TURTLE ISLAND. 

Cities are politically corrupt by design. The are planned to grab power and to be run by the military. City power is based on concentration of manufacturing and merchandising to live off the backs of the poor. It’s called extinguishment, assimilation, reconciliation, intermingling, breaking down the identity and language of the original people.

Immigrants gravitate toward fascist government to get away from the created chaos they escaped in their own country.

Only the natural people and vegetation will remain on turtle island.

The current push for the French language is because they will have to return to their original homelands. To stay they have to live by the kaianerekowa, the original way of this land and speak a native tongue so they can communicate with our mother.

We have a birthright to protect, a native name, a land, our famllies.

By voting to uphold their corporate system, our destiny is put into the hands of the enemy. The kaianerekowa, great peace, is being sidestepped. Staying with the real truth is challenging.  

According to Admiralty laws, when indigenous people vote, they are confirming their assimilation.

The Beatles have the same message as the indigenous youth: “You say you want a revolution. Well, you know We all want to change the world. You tell me that it’s evolution. Well, you know, We all want to change the world”. 

 mohawknationnews.com box 991, kahnawake Quebec Canada J0L 1B0 contact kahentinetha2@protonmail.com 

https://canadiandimension.com/articles/view/kanesatake-resident-begins-hunger-strike-to-protest-ongoing-colonial-land-f