Category Archives: Corporations/military/industrial/ complex

THE RED-X: URSULA HONKING ON BOBO!

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MNN. Sept. 23, 2026. Ursula von der Leyen is like a groupie who wants the best rock star and was apparently seen kissing Mark Carnage, the Prime Minister of onowarekeh Canada, behind a famous statue in Brussels [The Pissing Mannequin]. 

The Red-X just flew into the vast territory of the rotinoshonni, known as the “keepers of the eastern door” [to turtle island]. He flew into kanienkehaka in a clockwise direction from his western habitat where the sun never sets, so he says. He came to give his proctocological wisdom on the matter, the question being, “What does Mrs. Carney think about Mark playing the field?’

“Well, Ursula is a high paid social companion out of the white man’s camp whose target is now Mark Carney and his tie to Canada indigenous land. She will be honking on Bobo to get what she wants. The Red-X sees it as another nefarious European ploy to gain access to all of our natural wealth and once again threaten us, the original people. She’s going to try to honk all the wealth she can out of Canada for her masters. “Curse ya, Ursula! You’re getting nothing whether you honk on Bobo or not”.

The Red-X continues, “You and all those obsessive compulsive Europeans will get nothing! You have to approach the true and only sovereigns of Canada, the indigenous owners of great turtle island, who have everything to say about what happens to it and your nefarious schemes”.

“Curse ya, Ursula”. We heard about this latest romance you are running in Brussels. And also you have not asked the real sovereigns of great turtle island if you can help attack our long standing allies, the Russians, with whom we have peace treat relations long before the colony of Canada existed by 160 years. Canada’s attacks against Russia are wholly illegal. Ursula, you cannot bypass this agreement with us of 1710.

JUST FOREIGN TAKERS AT THE INDIGENOUS TABLE!!!

And The Red-X warns Mark the Carnage, “We did not send you to Europe to impress or fool around displaying our worldly possessions”. Yes, we know the EUnion has no more colonies to rape and have made onowarekeh Canada as its new colony. Ursula being sent by the EU bankers and the U.S. is highly paid. Some of her ex-victims chant, “Curse ya. Ursula. The Red-X asks,”Let ‘s see how this thing with Carney works out!”

The Red-X reminds Ursula that the “Honey Trap” she’s cooking up won’t work because of the medicine the indigenous kids gave Mark when he went to the Indian Residential School [death camp] in Fort Smith, Northwest Territories, that his father ran. Ursula heads a deadly fetish for the empire builders. Our medicine is called the TRUTH! 

Ursula, with your intelligence and your backing to play the ‘honey trap’ role, Mark Carney is out there playing it just like Dwight Yoakem, in “I’m a honky tonk man, …

“I’M A HONKY TONK MAN” BY DWIGHT YOAKEM –

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THE “CAROUSSEL” IS SPINNING OUT OF CONTROL!

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MNN. Sep. 17, 2026. The Two Row Wampum and the original indigenous languages were meant to stop all the evil that was coming to great turtle island onowarekeke. The colonial banker, now the Prime Minister of Canada, Mark Carney, without our knowledge or permission, is offering his foreign followers, the settlers and the globalists, a unique experience. “Canada” Inc. comes from the Mohawk word “canadien” meaning ‘squatters’. The King of England owns the corporation known as ‘Canada’. Canada’s settler colonists vote for the Prime Minister of the colony to rule over them. His job is to run the day–to-day operations for the corporation owner and to increase growing dividends for the international shareholders. That is why the Prime Minister swears allegiance only to the King of England.

To remind the world, the Corporation of Canada in July 1, 1867 is registered with US Securities & Exchange Commission as #00002300.98; and US is registered in Columbia Organic Act of 1871 as UNITED STATES OF AMERICA TA #000109556.

Because Canada and United States are corporations they cannot be countries because of the MONTEVIDEO CONVENTION ON THE RIGHTS & DUTIES OF STATES, 26 DEC. 1933. The United States, Australia, Canada and New Zealand had to incorporate as they are not: [a] an aboriginal population; [b] their land is not aboriginal]; [c] Their culture is not traditional; and [d] their imported languages are not indigenous.   

The Plan: the corporation of the US now wants total ‘control’ of the corporation of Canada especially in all security matters through a private agreement with Canada that Canada must guarantee forever! No US adversary will ever have a base in Canada or make investments without US approval. NATO will provide deterence and defence. US will deter Russian and Chinese influence in Canada. US will increase military presence in Canada without transfer of Canadian sovereignty to the US. This agreement will strengthen US corporate sovereignty in the Arctic, North Atlantic and Europe and will be signed at the UN in New York City. 

Notes on Indigenous Participation: The Iroquois Confederacy, one of the original indigenous people of turtle island, are expected to hand over on behalf of all indigenous people on turtle island all sovereign authority over them to the US government to set up the ‘New World Order’. Only the Confederacy and original indigenous people, as stewards placed on onowarekeh turtle island by Creation, can divert this move.  We are connected to the earth forces which can stop the evil forces that have come upon us so we can instead bring peace, not war. All citizens will need to speak one of the indigenous languages of great turtle island and live by the kaianerekowa, great peace, the original constitution of onowarekeh. 

“YEAH! IT WILL ALWAYS BE OUR LAND”.

Like a tree planted into the ground and its nourishment comes from the ground, only Creation can divert the land, nature, resources, and even the natural people. We cannot be disconnected from the forces of our life and land.  Only we indigenous are the sovereigns of turtle island  which is how we maintain our power and duty to exist here. Those going against the original way will be ‘de-horned’. There can be no Confederacy or original indigenous people anywhere in the world without the presence of the original keepers of the land placed by creation. Our feet are the roots in the ground which cannot be yanked out by foreigners to disconnected us from our original homeland.  We must remain with our earth mother which is the original source of life of planet earth. 

Natural order always wins. It cannot be violated by unnatural order. Even AI-created fear will affect mostly those who have come from foreign lands where their original spirit lies. The spirit realm of the natural order will always win. 

 

 Melanie Martinez sings “Caroussel” about how everybody is on a dark toxic ride chasing something unreachable:

Round and round like a horse on a carousel, we go
Will I catch up to love? I can never tell, I know
Chasing after you is like a fairytale, but I
Feel like I’m glued on tight to this carousel
Come, come one, come all
You must be this tall
To ride this ride at the carnival
Oh, come, take my hand
And run through play land
So high, too high at the carnival
And it’s all fun and games
‘Til somebody falls in love
But you already bought a ticket
And there’s no turning back now
Round and round like a horse on a carousel, we go
Will I catch up to love? I can never tell, I know
Chasing after you is like a fairytale, but I
Feel like I’m glued on tight to this carousel
This horse is too slow
We’re always this close
Almost, almost, we’re a freakshow
Right, right when I’m near
It’s like you disappear
Where’d you go? Mister Houdini, you’re a freak show
And it’s all fun and games
‘Til somebody falls in love
But you already bought a ticket
And there’s no turning back now
Round and round like a horse on a carousel, we go
Will I catch up to love? I can never tell, I know
Chasing after you is like a fairytale, but I
Feel like I’m glued on tight to this carousel
Why did you steal my cotton candy heart?
You threw it in this damn coin slot
And now I’m stuck, I’m stuck
Riding, riding, riding
Round and round like a horse on a carousel, we go
Will I catch up to love? I can never tell, I know
Chasing after you is like a fairytale, but I
Feel like I’m glued on tight to this carousel

Melanie Martinez- Carousel (Lyrics)

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MELANIE MARTINEZ SINGS “CAROUSSEL”

AKWESASNE MOHAWKS OPPOSE US SENATE BILL 3475 TO CLAIM NYS

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MNN. SEP. 7, 2026. U.S. SENATE BILL 3475 IS A PIECE OF LEGISLATION INTRODUCED IN THE 119TH CONGRESS TO AUTHORIZE, RATIFY, AND CONFIRM THE AGREEMENT OF SETTLEMENT AND COMPROMISE RATIFYING THE AKWESASNE MOHAWK LAND CLAIM IN NORTHERN NEW YORK STATE. 

Press Release Statement Opposing S.3475 Published July 28, 2026 Modified July 28, 2026

We are here today in the spirit of the Two Row Wampum, a concept that predates European settlement on this continent, but is the first treaty made by our ancestors with yours. We are not to interfere with one another’s affairs. Therefore our presence with you today is not to interfere with your affairs, it is to ensure that Bill S.3475 does not interfere with ours. We are here on behalf of Kanien’kehá:ka-Mohawk / Haudenosaunee Governance and Our Future Generations due to our responsibility for the land. Honourable Senators, representatives, officials, relatives, and all those gathered here today: We come before you with respect, humility, and a heavy responsibility; not as your constituents – as Kanien’kehá:ka-Mohawk Nation title holders of the Haudenosaunee Confederacy. We are here today to oppose the proposed Land Claim Settlement Agreement that would have adverse effects on our Indigenous system of governance, which predates the formation of both the U.S. and Canada. We speak today for the land, the water, the people, the women, the children, for the families, the hereditary leaders, the clans, the ancestors, and for the generations not yet born. We ask you to listen not only with your legal minds, but with your conscience. Because the matter before you is not only a bill before your legislature, this settlement would have long-reaching detrimental impacts.

S.3475 is about whether the United States Congress will help repair a historic injustice or whether it will make that injustice permanent. It is about whether Congress will respect the Mohawk people – the Kanien’kehá:ka as we say in our own language — as a living people with our own governance, laws, responsibilities, language, culture, and relationship to the land — or whether Congress will again treat us as a problem to be settled, divided, and erased. We are here to say clearly: S.3475 must be opposed. At minimum, it must be paused, and if it is ever to move forward, it must be substantially amended. No federal settlement should be passed that finalizes land status, governance issues, easements, rights-of-way, claims, or future rights without the full, free, prior, informed, and culturally legitimate consent of all affected Kanien’kehá:ka-Mohawk people and all affected Kanien’kehá:ka-Mohawk governance systems.

Our original way is for us all to have a voice – not giving one group authority over us all. We are not the Saint Regis Mohawk Tribe or Mohawk Council of Akwesasne. As titleholders in the Haudenosaunee Confederacy, we speak with an authority separate from the two organizations in Akwesasne that are currently party to this agreement. Those organizations were created by New York State and Canada. We speak for the Kanien’kehá:ka. Those organizations consist of Mohawk people from Akwesasne, but their organizations are part of Your Ways, not ours. They have once been referred to as ‘corporations’ by your courts. In the process of creating the “Agreement of Settlement and Compromise to Resolve the Akwesasne Mohawk Land Claim in the State of New York” consent of all governing bodies in Akwesasne and the community members that they represent has not been shown. The legitimacy of the agreement has not been proven, and without it, this bill is not reconciliation, it is not justice. It is erasure.

Recently, we have documented the support of over 1,000 people from five clans within Akwesasne to stop this agreement. That is more than all of the votes gathered in the Saint Regis Mohawk Tribal referendum conducted over a decade ago as their sign of support for this agreement. The process used to reach this settlement, as it stands, went against our traditional protocols by requiring secrecy on the part of participating officials. This kept participating Kanien’kehá:ka-Mohawk Haudenosaunee from bringing the terms of the agreement to their full clan membership and council in a timely manner.

The lands addressed in S.3475 are not ordinary lands. They are not simply parcels on a map. They are not merely property to be bought, sold, transferred, or extinguished. These lands are Kanien’kehá:ka-Mohawk lands. They are Haudenosaunee lands. They are part of the living territory of the Kanien’kehá:ka people. Our people have occupied and continue to occupy these lands. Our people continue to carry responsibility for these lands. The land is connected to our language, ceremonies, clans, families, governance, identity, our future. For the Kanien’kehá:ka-Mohawk people, land is not a commodity. Land is not just a legal asset. Land is not something separate from who we are. Our responsibilities to the land come from our original instructions. We belong to the land. The land does not simply belong to us. Since time immemorial, our people have carried the responsibility of protecting the land and water through ceremony – for us and for future generations; gratefully reaping, food, medicine, water. Our language and law are connected to our responsibility and stewardship of the land. That responsibility was not created by the United States or New York State. It was not created by a county, a town, or a corporation. And it cannot be erased by a settlement agreement. The United States. New York State, the counties and towns, have not fulfilled these responsibilities to the waters and land. The damage to our lands, waters, and people has been enormous. And it continues. It is not only damage from the past. It is ongoing. It is environmental, political, cultural, social and spiritual. It is related to efforts made to disrupt our original ways by reducing our lands and waterways to economic resources and reducing our people into categories that colonial governments can understand, control, and settle.

But we are not simply a category. We are not simply one federally recognized entity. We are not one side of a border. We are not a line item in a land claim. We are the Mohawk people -Kanien’kehá:ka. We are part of the Haudenosaunee Confederacy. We are a people with ancient responsibilities and inalienable rights. And our rights were never surrendered. Congress must understand this: The Kanien’kehá:ka-Mohawk people never ceded these lands. The women did not cede these lands, the hereditary leaders did not surrender their responsibilities. The clans did not extinguish their rights. The families did not consent to have their future negotiated away. No one has the right to take historic wrongdoing and try to legitimize it through federal legislation.

AKWESASNE ORIGINAL LAND TO BE RETURNED

TO MOHAWK KANIENKEHAKA ANCESTERAL LAND

IN NORTHERN NEW YORK STATE

The land claim itself exists because of unlawful land transactions. That matters. It matters because Congress should not now pass a bill that turns unlawful dispossession into lawful finality. It matters because a settlement should repair harm, not protect the results of harm. It matters because a government cannot first allow injustice, then later say: “Now that enough time has passed, we will call this settled.” That is not justice. That is not healing. That is not honour. That is not respect. That is the continuation of colonialism through legal language. Lands were taken without lawful consent. The answer cannot be to extinguish future claims. Rights were violated. The answer cannot be to force the people to accept a framework that leaves them divided, diminished, and silenced. Governance was disrupted. The answer cannot be to recognize only the structures that colonial law prefers while ignoring hereditary governance, women’s authority, clan responsibilities, and the voices of the people.

Congress must not use S.3475 to legalize the very dispossession that created the claim. This bill is presented as a settlement. But a settlement is only legitimate if the people with the rights have truly consented. A settlement is not legitimate simply because lawyers negotiate it. A settlement is not legitimate simply because governments sign it. A settlement is not legitimate simply because it is convenient for the State, the counties, the towns, or the power authority. A settlement is not legitimate if it excludes the people who carry the deepest responsibilities to the land. A settlement is not legitimate if it ignores the position of hereditary leaders whose priority is to protect governance processes and if it is rushed through Congress before the affected people understand its consequences. A settlement is not legitimate if it requires silence in exchange for recognition and extinguishes future claims while unresolved questions remain. A settlement is not legitimate if it divides us as a people and strengthens colonial jurisdiction while weakening Indigenous governance. A settlement is not legitimate if it punishes the people for what settlers and governments did, while rewarding settlers in perpetuity. The agreement requires payments to counties and land purchases, while the people continue to carry the burden of historic and ongoing damage to lands and waters. This is backward.

We, as the original people of this land were the ones who were harmed and we should not be made to pay for the consequences of dispossession. We are the original stewards of the lands that were taken and we should not be forced to purchase back what was never lawfully surrendered. The people whose waters were damaged should not be asked to accept agreements that do not guarantee true guardianship of the environment, and to accept another process that sidelines their own laws. A true settlement would restore. It would not punish. A true settlement would protect. It would not extinguish. A true settlement would strengthen Kanien’kehá:ka-Mohawk governance. It would not bypass it. A true settlement will honour the land. It will not treat land as a bargaining chip.

One of the most serious dangers of S.3475 is political erasure. This bill risks federal ratification of one political arrangement while marginalizing other legitimate Kanien’kehá:ka-Mohawk governance authorities, traditional leadership structures, clans, families, women, and affected rights holders. This is not a small concern. This is the heart of the issue. Congress must not pass legislation that resolves Indigenous land claims by recognizing only selected institutional voices while silencing or diminishing other legitimate governance systems. When Congress recognizes only the institutions created or preferred by colonial law, it does more than pass a bill. It reshapes Indigenous reality, deciding who counts. It decides who is heard and whose law matters. It decides whose consent is required and whose history is remembered. And it decides whose future is protected. That is why S.3475 cannot be treated as a simple administrative bill. On paper, it may look like settlement language. On paper, it may look like land transfers, easements, rights-of-way, jurisdiction, and compensation. But in practice, it threatens political erasure. It threatens to erase the authority of hereditary governance. It threatens to erase the responsibilities of women. It threatens to erase the voice of clans and families. It threatens to erase the fact that the Kanien’kehá:ka-Mohawk people are not confined by the U.S.-Canada border. And once Congress gives that erasure federal force, it will be very difficult to undo. Do not rush. Do not assume. Do not rely only on signatures from selected entities. Do not mistake federal recognition for full Kanien’kehá:ka-Mohawk consent. Do not mistake administrative convenience for justice, silence for agreement, or exclusion for settlement.

We also ask Congress to understand our role as hereditary leadership. As hereditary chiefs we are not simply political figures. We are not temporary office holders. We are not people who serve only for an election cycle. We are life-long leaders with responsibilities that come from our own governance systems. Our priority is not personal power. Our priority is the protection of the people, the continuance of our governance process, and to ensure that decisions affecting land, law, identity, and future generations are made in the proper way.

Many of our leaders are second-language English speakers. That must be respected. English legal language can be misleading, technical, and foreign to our way of thinking and speaking, just as the details of an agreement in our Kanien’kehá:ka language would be lost to English speakers. Do not mistake plain speech for lack of knowledge, careful silence for weakness or cultural protocol for delay. Do not mistake second-language English for lack of insight or deep understanding. As leaders we carry knowledge that cannot be measured by legal vocabulary. We carry memory, the weight of our ancestors, the voices of families, the law of the people and the instructions to protect the land. If Congress truly respects Indigenous governance, then it must respect the time, language, process, and authority of Indigenous governance. That means pausing S.3475 until the proper Kanien’kehá:ka-Mohawk and Haudenosaunee processes have taken place.

That means allowing hereditary leaders, women, clans, families, and community members to review the full consequences of this bill, ensuring that information is explained clearly, in accessible language, and through culturally legitimate processes with no pressure, no rush, no coercion, no artificial deadline and no final extinguishment. The principle is simple: Nothing about us, without us. Nothing about our land without our land-based governance. Nothing about our future without our people. Nothing about our rights without our consent. The United Nations Declaration on the Rights of indigenous Peoples recognizes that indigenous peoples have the right to maintain distinct political, legal, economic, social, and cultural institutions, and that states should consult and cooperate in good faith with Indigenous peoples through their own representative institutions to obtain free, prior, and informed consent before adopting measures that affect them.

S.3475 affects land. It affects our ability to fulfill our responsibilities to the lands and waters. It affects easements, rights-of-way, claims, governance, the environment, future generations and the relationship between the Kanien’kehá:ka-Mohawk people and our homelands. Congress should not advance this bill because not all affected Kanien’kehá:ka-Mohawk governance systems and rights holders were fully consulted or gave consent through their own legitimate processes. A significant number of stakeholders were informed after the fact and simply invited into a process already designed by others and asked to comment on a conclusion already reached. Consultation must be meaningful. Consent must be free. Consent must be prior, it must be informed, collective, and culturally legitimate. Consent is not currently present, therefore the bill must not proceed. We also raise the role of women as guardians of the land supported and represented by our men. In Haudenosaunee governance, land is not separated from women’s responsibilities; women carry inherent responsibilities for the land, life, and to future generations. The women did not cede these lands, did not surrender these responsibilities, and did not consent to the extinguishment of those responsibilities. That must matter to Congress.

If Congress passes S.3475 without respecting women’s land authority, then Congress is not simply passing a land bill. It is overriding Haudenosaunee law. It is saying that colonial signatures matter more than Indigenous women’s responsibilities. It is saying that federal process matters more than the people’s own law. That cannot be reconciliation. That cannot be respect. That cannot be justice. A settlement that treats land as property while ignoring its connection to life, ceremony, and future generations is not legitimate. Congress must not participate in that erasure. Akwesasne is also not confined by the border created by the United States and Canada. Akwesasne exists across what are now called New York, Ontario, and Quebec. Our families cross that border. Our history, our language, our ceremonies, our governance, and our identity cross that border. The border did not create us. The border divided us. S.3475 risks deepening that division by treating Akwesasne through U.S. administrative categories —federal, state, county, town, reservation, settlement area, non-settlement area. The documents warn that S.3475 may divide Kanien’kehá:ka-Mohawks by colonial categories such as U.S. side and Canadian side, elected and traditional, state and federal, county and town. Those are not our original categories. Those are imposed structures. They are not the source of our identity, nor the source of our law or of our relationship to the land.

Congress should not impose a domestic U.S. settlement framework on a people whose territory, kinship, culture, and governance predate and transcend the U.S.–Canada border. Kanien’kehá:ka-Mohawk governance cannot be reduced to whichever institution is most convenient for Congress to recognize. Akwesasne must be respected as a whole people. Not divided and not made smaller to fit the paperwork of colonial governments.

We also speak today from treaty relationships. Our people are heirs to the Two Row Wampum. We are also connected to the continuing reality reflected in the Jay Treaty, because our people predate and transcend the international border. These are not just historical references. They are living relationships. Under the Two Row Wampum, our nations were to travel side by side, neither attempting to steer the vessel of the other. S.3475 violates that principle if the United States uses its legislative process to steer, define, divide, or extinguish Kanien’kehá:ka-Mohawk land responsibilities. S.3475 violates that principle if Congress finalizes land claims over the objection of affected Kanien’kehá:ka-Mohawk people. Treaty relationship requires honour, patience, truth, it requires listening and it requires that the United States not use its power to finalize what the Kanien’kehá:ka-Mohawk people have not consented to. We are not here only to say no. We halted our participation in this settlement process because it was not in keeping with our processes and would cause great harm to our people. We reserve our right to continue to have a voice in these matters. We are here to say what justice requires, and it requires full disclosure, full community review, proper translation and explanation, time for hereditary governance processes, the participation of women, clans and families. Justice requires environmental guardianship, cross-border recognition, and that no court case or claim be accepted or discontinued in a way that adversely affects our rights. Justice requires that any discontinuance not be used to prevent the Kanien’kehá:ka Mohawk people from continuing to defend lands in our traditional homelands. Justice requires that Congress not ratify any agreement that forces the people to surrender unresolved claims before the people themselves have freely agreed.

Justice requires that the United States not rely on the unratified 2014 MOU, or any agreement, to forever extinguish Mohawk land claims. Justice also requires that land, air, and water(s) be protected, for our future generations and the animals and wildlife that depend on them for survival. Justice requires true guardianship, not merely control. Justice requires restoration, not erasure. We must also speak about compassion. Because beneath all the legal words, there is pain. There is pain in watching land being taken, in seeing water harmed, families divided by borders, governance systems being ignored, women’s authority being dismissed, and elders not being heard.

Then, there is the pain of leaders having to explain ancient responsibilities in a second language, inside foreign legal systems, the pain of being told, again and again, that someone else has the authority to decide our future, being asked to accept less than what was taken, being told that if we do not agree quickly, we are standing in the way of progress. We are not standing in the way of progress. We are standing in the way of erasure. We are standing in the way of another injustice being called a settlement and of our children inheriting silence. We are standing in the way of a law that could make it harder for future generations to protect what our ancestors protected for us. We do this because we love our people, we respect our leaders, we honour our women. We remember our ancestors, because we in turn are responsible to those not yet born.

To the United States Senate, we say: You have a choice. You can move this bill forward quickly and call it settlement. Or you can pause and ask whether settlement without full consent is really justice. You can rely on selected signatures and call it agreement. Or you can ask whether all affected Kanien’keháka-Mohawk governance systems and people have truly consented. You can treat this as a land transaction. Or you can recognize that this is about cultural survival. You can treat our leaders as obstacles. Or you can recognize us as lawful carriers of governance responsibilities. You can treat women’s land authority as symbolic. Or you can recognize that without women’s consent, the settlement lacks legitimacy. You can treat Akwesasne as divided by borders. Or you can recognize Akwesasne as one people whose identity predates those borders. You can finalize dispossession. Or you can help create a path toward honourable repair.

We ask you to choose honour, caution, and respect for indigenous people’s responsibility for the land over the convenience of paperwork. We ask you to oppose, pause, or substantially amend S.3475. Let us be clear about what we are saying. We are saying Congress should not ratify any settlement that extinguishes Kanien’kehá:ka-Mohawk rights. Do not validate one political arrangement in a way that erases hereditary governance, women’s authority, clan responsibility, families’ and individuals’ inalienable rights.

Do not transform unlawful historical land transactions into permanent federal acceptance.

Do not deepen the divisions imposed on Akwesasne by colonial borders and administrative categories.

Do not force the people to pay for the wrongdoing done to them.

Do not mistake a settlement with selected governments for the consent of the Kanien’keháka-Mohawk people as a whole.

Act with restraint, integrity, and humanity. This is not a rejection of peace. It is a demand for a just peace.

This is not a rejection of resolution. It is a demand for a legitimate resolution. T

his is not a rejection of dialogue. It is a demand that dialogue happen in the proper way, with the proper people, through the proper processes.

This is not a rejection of law. It is a demand that Congress respect our law too. Because our law did not disappear. Our governance did not disappear. Our relationship to the land did not disappear. Our women’s responsibilities did not disappear. Our treaty relationships did not disappear. Our people did not disappear. And we will not allow a federal bill to marginalize us in our own homelands.

Formal Notice to Colonial Governments and Related Entities On Behalf of the People of the Longhouse in Akwesasne.

To: The Government of the United States of America, the State of New York, the Government of Canada, the St. Regis Tribe, the Akwesasne Mohawk Council, and all pertinent legislative bodies and agencies.

Re: United States Senate Hearing in Washington. D.C. on Bill S.3475 – Resolution of the Akwesasne Mohawk Land Claim Subject: Assertion of Kanien’kehá:ka/Mohawk Title and Rejection of Colonial Claims. Please be formally advised that the lands central to the current litigation are, and remain, the territory of the Kanien’kehá:ka/Mohawk Nation as part of the Haudenosaunee Confederacy.

The Mohawk People repeatedly and relentlessly reject reliance on the 1776 Seven Nations of Canada Treaty or any similar colonial instruments as a valid basis for external claims. The Kanien’kehá:ka/Mohawk Nation has maintained continuous use, stewardship, and occupation of these lands, and the women never ceded nor surrendered title to New York State or any other colonial government. The classification of Akwesasne as a federal “reservation” does not diminish its status as Kanien’kehá:ka/Mohawk land in the eyes of its people.

On 02/07/2025, legal counsel for the MNCC, submitted a motion for dismissal without prejudice of the Nation’s participation in this matter. The Mohawk Nation initially engaged in the litigation process to keep a watchful eye on the colonial imposed government to not sell away our homelands. No Chief was ever given authority to sign. The Court formally granted the motion and recorded the Nation’s dismissal without prejudice.

It is further declared that neither the St. Regis Tribe nor the Akwesasne Mohawk Council-entities created under the auspices of U.S. and Canadian laws —possess the authority to extinguish or transfer title to Mohawk Homelands. This authority lies solely with the People of the Longhouse, who act in accordance with their traditional governance and protocols.

This notice is issued to safeguard the rights, governance structures, and protocols of the People of the Longhouse, and to demand that all references within New York State legislation implying ratification or consent by the Mohawk Nation Council of Chiefs be immediately removed. Any suggestion of such agreement is unfounded and must be stricken from all related legislative instruments. For the record, this notice is made without prejudice of the Mohawk Nation’s right to assert its land rights now or in the future.

The Mohawk Nation predates all colonial-imposed systems, and any withdrawal from negotiations or engagement should not be interpreted as surrender.

Sent from Akwesasne

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FOR LIFE’S SAKE!

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MNN. Aug. 26, 2026. Let us set the great white pine tree of peace back up! It looks like the kaianerekowa, the great peace, has the answers to some of these horrors currently facing us which is beguiling everybody, including the 1% who are threatening the world. Creation put world resources in indigenous hands the world over as the caregivers of the planet. How did it become a time when some people want to kill us off and take the entire planet for themselves? The answer is everybody has to study the kaianerekowa, all 117 articles we call the great peace. We’ve tried to explain this to the settlers ever since they invaded turtle island onowarekeh. In 1710 we sent our Iroquois men to London to carry out the first world conference on peace, inviting the European monarchs. We gave each a set of wampum to remind them of our message. Then In 1923 we sent Deskahe Levi General of Six Nations to Europe to help set up the League of Nations to teach the world what we know about true democracy.

We realize that everybody needs renewable energy. We have been trying to raise this with every country, company, entity, people to learn the indigenous way of keeping the earth clean and healthy. People worldwide have come to trust our philosophy of the “great peace” and to help us carry it out and stop the current abuse of our mother earth. This is the way to work together to shape the future. We should be certifying emissions on our lands and water for cleaner energy, cleaning up the garbage and landfills creating methane and ban gas and oil exploration. There could be a petition worldwide to back the native way, to help us stop deforestation, killing of wild life and plant habitat, stop the risks to our lives, and destruction of our wetlands and waterways. We need to hunt, fish, trap and pick medicines. Many things are going wrong. Kaianerekowa can decide on these matters everywhere. Help end the present system of maintaining the power and control of everybody and everything by a few people. The kaianerekowa can be the basis of the government, finances, construction, communities, industry.  We can find experts who will study and understand the kaianerekowa and apply it. Countries cannot own land. It is creation. The people will work with the indigenous worldwide, which could be renewed every 5 to 10 years. No majority rules. The indigenous are meant to be the caretakers of the land, resources, water and people to carry out our duties and responsibilities to take care of the planet which is the mother of us all. Let’s work together to stop the destruction. Maybe we can learn who these settlers are who came to turtle island and started to create havoc. Why is 1% of the world’s population planning to destroy us? When they arrived they were supposed to live like us. We wanted to show them how to care for themselves. We told them if they want to be citizens of turtle island, they have to follow the kaianerekowa. Our prophesies have to be known by everybody to survive the coming threats. it is not too late. 

We indigenous showed these settlers how to respect our ways and to stop exploitation worldwide by sucking the life of our great mother earth and destroying her perfection. Their greed caused climate change and now the killing of nature. Fires, floods, hurricanes, tornadoes. earthquakes . . . People have nothing left but their broken dreams. They should have taken only what they needed and made full use of what they took. They cannot be citizens of our lands unless they follow the real democracy based on the great peace without hierarchy which we have been trying to show you. No one is supposed to be put on a pedestal. We are all suppose to stand at the same eye level.  

Well,  it is up to you. The 1% will always need slaves. AI cannot replace everything. Our message is that life goes on until it does not. 

Thahoketoteh of Tyendinaga reminds us of the power, the money or the war! “Let us raise our voices just so they hear us, let them roar. No more killing of our own family. Let us give peace a berth. We are all in this together. We the people of mother earth.”

Once again. Nia’wen kowa, thahoketoteh.

 

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THE PEACE IS COMING

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MNN. July. 21, 2026.  The Great Peace [or kaianerekowa] is the ancient constitution of the Haudenosaunee Confederacy (also known as the Iroquois League or Six Nations). We established a participatory democracy, taught equality among the five nations (Mohawk, Oneida, Onondaga, Cayuga, Seneca). We codified the  principles of peace, righteousness, equality and human rights centuries before European contact.  The International Criminal Court (ICC) is an intergovernmental organization  based in the Hague, Netherlands, as a court of last resort to prosecute individuals for four primary international crimes: genocide, war crimes, crimes against humanity, and the crime of aggression, which are presently being committed by the colonies of Canada and the US against the indigenous people of the western hemisphere and other parts of the world. The US claims it and Israel are not subject to ICC principles of justice. They claim the ICC deals only with the most serious violations of law. The current U.S. and Canadian administrations have been committing war crimes, crimes against humanity and deliberate deprivation of rights such as non-consultation regarding our land and waters. The ICC system protects these defaulters from accountability for their genocidal actions. The U.S. is party to the Geneva Conventions and the Convention on the Prevention and Punishment of the Crime of Genocide which is suppose to be the basis of all relationships between these colonial nations and all nations of the world. Instead, they have decided to ignore its principles of peace and righteousness. 

Creation is the natural world. Those who pick and choose what they will follow without regard for anyone else are thus lawless. The kaianerekowa great peace is based on the process of creation. The fascist system of majority rule are really ‘whim’ laws of  oligarchs who run the US.

The ICC is simply one currently recognized court for applying for peace. Canadian law is interwoven with the Rome Statute which gives the court power to prosecute individuals for the world’s most serious global crimes. The US believes they can decides what are global crimes, from which nobody except themselves are exempt. The. present regime of the US believe they are above the law which would include the constitution of the United States. The US does not observe or respect other world laws.This means they do not respect the people of other countries. The European Union and others support the ICC. We are not sure whether or not the long campaign by the US to destroy the ICC will be ultimately successful in stopping the US and its cohorts from committing its worst evils!
Partial sources: “EU rejects Trump administration claims that ICC threatens US sovereignty,” The US is has never been sovereign. As for ‘sovereignty’ no man-made law is or can be sovereign. You are or you are not, which means any country can withdraw from any of these man-made laws. The only true ‘way’ is to agree to follow creation’s sensible natural path as the indigenous people do. Ashifa Kassam & Cate Brown, July14, 2026, CBC News; “Trump administration vows to ‘disable’ the  International Criminal Court,”to avoid prosecution. Joseph Stepansky, July 13, 2026, Al Jazeera.
Johnny Cash sees the ICC as the town of America in his song,  “Don’t take your guns to town son”. This is the tragic story of a restless young cowboy named Billy Joe who is the United States of America who ignores his mother’s advice to leave his guns behind. He took them which lead to his untimely death. She was trying to save the land and the people by warning him.    
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“WHAT DOESN’T KILL ME MAKES ME STRONGER”

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MNN.  July 16.2026. While a federal court judge has ruled Canada must provide safe drinking water to Indigenous people, the Dominion government of Canada Prime Minister Carney is appealing by tabling Bill-37 (aka First Nations Clean Water Act) to weaken the government’s commitment to provide safe drinking for all Indigenous communities. This is necessary as close to 40 Indigenous communities live under a boil water advisory. Carney wants to continue endangering our health and survival intentionally by withdrawing the government’s responsibility under the Convention on Genocide. The international community needs to  stop this attack and help protect us and our rights.

Liberal Prime Minister Carney is fast-tracking huge international inter-Provincial projects to steal our resources to benefit corporations and resource strippers, but Indigenous approval is required and at the moment is not getting it. The Dominion  of Canada is taking for granted they can go ahead. Indigenous people are offended/worried/threatened. We are showing united opposition. This global pattern is being asserted in South America, Africa and the Middle East, where corporations and corporately controlled governments are ignoring UNDRIP (“the United Nations Declaration on the Rights of Indigenous People”) which requires Indigenous approval on everything affecting our lands and waters. This tactic to avoid basic principles of law is encouraged by the U.S. which is attempting to destroy the ICC and other means of accountability for crimes such as genocide.

The original agreements specify all colonists must come to us for permission for anything to do with our land and water. The British North American Empire capital was at Albany across the river from the mohawks. Original agreements were made with the Rotinoshonni, as the ‘Keepers of the Eastern Door” of turtle island, Onewarekeh. All original treaties between the king of England and the original people were made at Albany with the Mohawka. That is why Prince Edward visited the Royal Chapel at  Tyendinaga six months ago.  

Partial sources: “First Nations chiefs vote to oppose Carney government’s proposed major projects reforms,” July 15,2026, CBC News; “Liberals continue court fight against First Nations drinking water rights, despite new bill,” July 13, 2026, CBC News; “Canada has legal duty to provide safe water, housing to remote First Nations, federal judge rules,” Arturo Chang, Dec. 6, 2025, CBC News; “Harsh words from chiefs, opposition on government’s First Nations Clean Drinking Water Act,” Leanne Sanders, July 14, 2026, aptn news; “40 First Nations communities still under long-term drinking water advisories – where the projects stand,” May 11, 2026, Water Canada.

Jim Morrison of the Doors once said, “This is the end, my friend, this is the end, my only friend”.

THE DOORS "THE END" + Lyrics (Full Original Version)

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The Ten Infinite Commandments of the Incomparable Red-X

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MNN. June 9, 2004.

The sun never seems to set on the infamous Red-X. This may be because of the inspirational itinerary of this inexhaustible indigenous sage. MNN got lucky and caught him for an impromptu interview as he mounted the big silver eagle to head out to the land where the sun always rises to smile on the shining Keepers of the Rotinoshonni Eastern Door.

“Enlighten us, oh, Red-X.” MNN asked. “How do you live your life as a field warrior?”

‘”That’s easy”, pontificated the great Red Instructor”. “I just follow the Ten Infinite Commandments”. 

“I am so glad you asked”, sayeth The Red-X. He scratched. his wonderful face whic. is covered most of the time by a beaded black hood and sun glasses. 

In order for a people to go forward there must be guiding principles. As I will illuminate for you, there once was a time long ago when I was trying to instruct my people on how to survive in the desert with just a mouth full of water. In that ancient ill-begotten era we came upon a burning Bush. It was sending smoke signals up into the great night sky. That’s how we found the Ten Infallible Commandments that lead us to fulfill our inordinate potential as shit disturbers, pains in the neck and general tourist attractions. This is the source of our inexhaustible infallible infallibilism:

  1.  BE BRAVE AND FEARLESS. Always look every ‘House Injun’ in the eye. Stare them down every chance you get. Don’t blink and never turn your back. You just gotta know, those knives will spring out in a flash.  They’re gonna stab you every chance they get.
  2.  BE STRONG. Keep your rez bombs and pow wow cars in shape. Make sure they can outrun the Master’s security vehicle and the House Injun’s SUV. Respect the women – especially those fightin’ insurgent field warrior women who chase off all them cops and peeping tomahawks trying to invade the plantation.
  3. FIGHT FOR YOUR RIGHTS. Even a dirty look calls for action. Keep your cell phone charged and your windshield bug spray topped up at all times. Make sure your arsenal is in order. Remember your bag of pebbles for your sling shot, your bottle of Deep Woods OFF and your ever-ready mask. 
  4. MAINTAIN A STRONG SENSE OF NATIONAL INDEPENDENCE. Don’t incubate your dirty laundry in public. Don’t vote in externally imposed elections or indorsate their incumbent candidates. To accept the House Injun’s institutions is to colonize your mind to weakness. 
  5. MAINTAIN INSPIRATIONAL INITIATIVE. Always instigate nature’s law of self preservation.  Beat the s–t out of the master and all those House Injuns who try to destroy you, mislead your people or track mud on the floor.
  6.  DEVELOP A SPIRIT OF COOPERATION. Work with everyone who is ready to help you. But beware of those bearing gifts who might be on welfare or government grants. These are signs someone wants to make weird deals. They might try to infiltrate your installation to conduct low level surveillance or bring in surgeons to turn you into a plastic Pocahantis.  Beware of interior decorators whose underlying agenda is to put all the Indians in the cupboard. They might even want to start remodelling your house by burning it down.
  7. THINK RIGHT SO THAT YOU SHALL DO RIGHT AND BE RIGHT. Right? And the right reason for doing this is to make sure there is something LEFT in the future for our children and our institutions and our traditions.
  8. RESPECT OTHERS AND THEIR RIGHTS. But if they don’t want to respect yours, then give them the first of three warnings before dropping the black belt before them. If they hold the shells in a panicky grip, and show signs and symptoms of behavioural modifications, concede to mercy for the poor slob. Use your own inspirational imagination when passing sentence on those who collaborate with the enemy and remember to treat everyone equally. This means inculcating the Master and the House Injun exactly the way they inculcate others. Following the indoctrinations of their church and their state, they seem to have inordinate inclinations towards burning at the stake, child abduction, perversions, the death penalty, depleting uranium in warfare, and so on and so forth.
  9. ACQUIRE WISDOM AND KNOWLEDGE OF THE WORLD. Make sure you understand your enemies. Especially the integral workings of incipient institutions like the church, the state and big corporations. Case in point: Most of the colonized people don’t realize that Jesus Christ was actually a human being. He was born of a Jewish mother from the royal house of Benjamin, and he had a twin brother named James, who was also conceived out of wedlock by the Roman emperor Tiberius. The whole story is part of one of the oldest and most infamous disinformation campaigns in the world. My Commandments, on the other hand, are facts of natural law. If you follow yourself and the Ten Infinite Commandments, you will not be trapped by the whimsical religious fantasy of a church established to dominate and control as so frankly expressed by Pope Leo 13th. In other words, don’t wait for some mythical being to save and indoctrinate you. You already have the weapons of your own salvation – truth, beauty, imagination, immortality, and whatever. But enough of this subject, because it really irritates The Red-X, and he doesn’t want you to forget the one last rule of inalienable and inexpressible importance. 
  10. ACQUIRE ADVANCED HUMAN RELATIONSHIPS. Don’t have sex with interplanetary aliens. Avoid inbreeding and don’t let yourself be cloned.

And if none of the above work, then make sure you have an arsenal of weapons in that kitty cubby in your shanty on Tobacco Road. You need weapons you can dig up when the moment comes and smoke gets in your eyes. Weapons like Pinesol, papal and imperial edicts, herbal essence air conditioner,  international and constitutional conventions, not to forget indigenous law –  especially the kaianerekowa – the Great Peace.

“The infinite moral of this story”, said The Red-X, “Is to remember that the eagle never flies with the dove, nor does the lion lay with the lamb, unless the dove is clutched in the eagle’s claws and the lamb’s carcass is in the jaws of the lion. This is nature’s law, like it or not, and like kaianerekowa the great peace, it is the good way.  In other words, never depend on the words of the revisionists.   

 JULY 11, 1990: LET US REMEMBER THIS IS 36 YEARS SINCE THE MILITARY ATTACK OF THE MOHAWKS AT KANESATAKE OKA, KAHNAWAKE AND AKWESASNE AND THE WORLD STOOD WITH US. NIA WEN KOWA. 

https://frontierpartisans.com/remembering-the-armed-standoff-in-oka-summer-1990/

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MOCCASIN MAKERS & WAR BREAKERS:

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A  CALL TO ACTION BY THE WOMEN OF THE WORLD

MOHAWK NATION NEWS: April 27, 2026. 

WE HAVE THE POWER TO STOP THE WAR!

‘BEFORE THE MEN CAN GO TO WAR, THE WOMEN MUST MAKE THEIR MOCCASINS.”

In the tradition of our ancestors, it was customary for the women to make the moccasins worn by the men who were going to war. If the women did not want war, they did not make the moccasins. Our ancestors belonged to the Haudenosaunee Confederacy. Europeans called us Iroquois.

This is a momentous time in history …. a time when women worldwide are hearing the Call … The Call to demonstrate a new way of consensual decision making based on partnership, cooperation, harmony and balance. 

We can stop wars from ‘disappearing’ our children.

   

We overcame a horrible legacy of war and violence when Dekanawida, the Peace Maker, gave us our Kaianerekowa Great Peace. The United States Senate has acknowledged that our law served as a model for the Constitution of the United States [U.S. S. Con. Res. 76, 2 Dec. 1987].  The U.S. Constitution was, in turn, a model for the Charter of the United Nations. Our way is the basis of modern international law. 

The Americans copied our laws and customs, but they did not understand them. Our ancestors recognized the sovereignty of all men and women by solving community conflicts through discussion in a People’s Council. In our tradition, three criteria must be kept in mind through all deliberations: 

1]Peace must be kept at all costs;

2]Righteousness meaning decisions must be morally right, taking into consideration the needs of all our future generations to come, and;.

3]Power: meaning the power of the people must be maintained including the equal sovereignty of all men and all women.

Conflicts between nations were resolved through diplomacy and consensus. War – or the use of violence – was only a last resort. Even then the women and children of the opponents were spared. Throughout, our ancestors always respected the other nation’s different customs, laws and ways of life, whether they approved of them or not. 

They would work out agreements on how to live and stand together and find a way not to become involved in these current conflicts. We now see that this has gone too far. Innocent lives and mother earth are at stake. As women and caretakers of this earth, we have decided to speak up.

According to the way of our ancestors, the soil of onowarekeh turtle island [North America] is vested in the women. Serious decisions about warfare had to involve the other half of the people – the women – the bearers of life, the nurturers of the earth.

Please tell your mothers, grandchildren, great-grandchiidren involved in this current conflict, friends, as well as the men and boys in your lives.

We are asking people to wear pink [as hot a pink as you want]. “Codepink” is a code used in hospitals when a child is nearing death. The women will wear pink to express deep outrage about the suffering and death of the children, as well as our outrage about the impacts of violence on children. 

We are now facing an unnecessary war. We have a duty to use our power to do good. We have decided to remind all humanity of this important truth. War cannot happen without the support of women. We are asking the women of the world to come forward and play their rightful role as the progenitors, the creators of all men, all humanity, the caretakers of the earth and of all that lives upon it.

As women, we know the pain and suffering of childbirth. We feel a deep loss when our children die. This understanding is compelling us to act to stop the destruction of lives. The children must not suffer. Not our children, Not the children of anyone we disagree with. We respect the sovereign and sacred right of each individual to live on this earth. 

We ask you, the women of the world, and the men who support us, to come forward and stop this madness. This decision to go to war is causing deaths of thousands of innocent men, women and children. This is being made primarily by men without the input of the people of the nation attacking or being attacked, without the input of the women. Most of these men have grandmothers,  mothers, wives, girlfriends, sisters, aunts, daughters, nieces, granddaughters, nannies, friends,  etc…..  Or anyone who is involved in causing the current threat to destroy the world.

We are asking all women to put pressure on current and past criminal presidents.   

Women., remember your power. Remember your responsibility. Every person has personal power. We must all use our power to do good. We must stop the war.  We must maintain the peace. We must hold back the moccasins.

JOIN YOUR VOICE. WITH SISTERS, MOTHERS, AUNTS, GRANDMOTHERS, DAUGHTERS,  AND SAY “NO” TO WAR…NOT NOW… NOT EVER AGAIN.

Kahentinetha, Mohawk mother, grandmother & great grandmother

Kahente, Mohawk mother & grandmother

Karonhio’he, daughter

kokowa, daughter, mother

Grace, aunt &, sister

Sign this petition to stop the war and send it to your representatives. Your voice counts, but you have to do something. Use your power. What if every woman in the world refused to have a baby? 

Our divine sister, Helen Reddy, says it very clearly about the power of the mocasin makers, the woman.

Helen Reddy - I Am Woman (Lyrics)

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OLD INDIGENOUS WISDOM

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MNN. MAR.  4, 2026. The indigenous people remind the world as part of our responsibilities to the generations to come, and throughout the world, that we can form covenant chains of friendship based on mutual respect. The League of Nations and United Nation tried to follow this pattern, basically for large nations not to dominate small ones. 

We respect each other’s differences. The founding of the League of Nations and United Nations were meant to show the Europeans how indigenous understood natural relationships and our way of life. All nations of the world want to link hands together in peace to help each other overcome misunderstandings. Different countries have different realities. Though we are different, putting our minds together makes us all strong. For example, one arrow may be easily broken while five tied together are strong. 

If the United States feels vulnerable, it should ask the world for help, not attack everybody. We put our minds together to get  information from each other to resolve our differences. We all want peace, prosperity and happiness. Wars destroy resources and doesn’t help us reach this goal. War is a waste of human energy. We could all be building decent housing and schools, caring for the sick, nurturing the children to help heal the land so they can grow to be strong, creative, knowledgeable and fulfilled human beings. 

We can create universal peace, prosperity and harmony. 

The red lines of the US flag represent the Indians of the land and the white lines represent the white colonists. The blue represents the sky that covers all of us. The 13 lines represent the 13 colonies. We all speak of peace. Donald Trump and his cohorts and the Israelis do not hear us and they do not represent us. We must stop anyone from bullying and killing us. We must respect the idea of the United Nations to honour the international peace treaties. The UN was modelled on the Constitution off the United States. [United States Senate [Con. Res. 76, Dec. 1987.] The US constitution is modelled on the kaianerekowa great peace of the Haudenosaunee people. The United States is a colonial power that has never understood true democracy or the requirements for living in peace. 

In the United States, the President is the Commander in Chief of the military. Under our way, war chiefs are not allowed to decide to go to war. This decision can only be made by the people. In the current attack of Iran by the US and Israel, the people of the United States did not give their permission to go to war. 

Under our way, the women can recall our representatives if they fail to listen to the people. They decide and send the men to fight to protect the life, health and welfare of our people.    

The present US administration bases its power on military and economic force. According to our way this does not make their actions legal. For us legality is founded on the consent of the people. Many Americans do not vote in their elections. To us this means they were exercising their lawful right to veto the choices presented to them. 

We call on Donald Trump and his entourage to lay down their arms and respect international law. 

We call on the King of England to exercise his prerogative power to defend his people. 

We remind the elected representatives of all countries that they do not have jurisdiction to go against the will of the people. 

Peoples throughout the world should continue their protests over the usurpation of their duties and responsibilities by their governments. The world will stand with you when you exert your will. 

We call on the unfortunate soldiers of the world to not support an illegal war and actions. Now is the time to be brave. Listen to your own minds. 

 We call on all peace loving countries to give sanctuary to any soldier who refuse to participate in an illegal war.

In these dark times, we must all stand together. We ask all soldiers to follow the will of the people. Donald Trump and Netanyahu can only conduct a war that is legal and with our support. We must not encourage those who kill in order to steal resources that are meant for the benefit of all peoples. In a world facing shortages, destruction of resources cannot bring prosperity. At all times intelligence and creativity are needed. We can solve our problems by bringing our minds together.

True soldiers listen to their people. If they are our protectors and guardians, they will not take part in an illegal war. Oppression happens when we let bullies make others pull the trigger. The United States is not acting in self-defence. They must listen to the better judgment of the other nations of the world. 

We have a term in our language, “to ho te ri wa kwen ten”, which means that “they pushed matters to a ridiculous extreme putting everything out of balance”. 

To all our relations, to the natural world, to all spirits in the universe, we must link our hands together to keep balance in the world. 

Jinx Dawson from the film Billy Jack reminds us that,”Go ahead and hate your neighbor, go ahead and cheat a friend / Do it in the name of heaven, justify it in the end / There won’t be any trumpets blowing, come the judgment day / On the bloody morning after, one tin soldier rides away“.

https://www.youtube.com/watch?v=kjGnvst6AmA&list=RDkjGnvst6AmA&start_radio=1

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INDIGENOUS SOLUTION TO THE WORLD’S PROBLEMS.

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THIS IS  INDIAN CRISIS SURVIVAL BULLETIN NO. 7 OF APRIL 1984

OF MOHAWK VISIONARY THE LATE KARONIAKTAJEH

REPUBLISHED BY MOHAWK NATION NEWS ON FEB. 14, 2026

AS A VALENTINE PRESENT TO THE WORLD. 

White man says his is a government of the majority. It has also been said that that the majority of the people of the world are fools and that the wise and intelligent are in the minority. This makes the majority government a government of fools. But sez you: The majority of the world is controlled by a minority of oppressive exploiters which makes the majority government actually a minority government, and so it’s a government of both fools and the clever exploiters with the latter running the show. 

The standing army is the arm of the government and trained to protect and defend the system, not the people. The government uses the people, though the army are of the people. The government creates laws designed to defend and protect the government from the people and the police departments are established to enforce the laws, again using some of the people whom they first alienate by indoctrination from the other people in order to put a division into the system. The exploited people are required to pay enormous taxes to pay the costs of these institutions, the government, the standing army and the sitting police departments.

The problem is that the majority government  is not really a government for all the people, but for the super rich who are in control. Since the super rich are in control of the “free world” the solution is for the exploited people to nationalize and internationalize the corporations of the super rich. It may seem like a super trick to unhorse such super bosses who are in control of nations, but to anyone who doesn’t have to do it himself, it’s simple. The exploited merely neutralize the super rich. “How?!!” says the non-indian. First, the wisest and most intelligent of the exploited in each of all the nations will form a people’s national council by which all the people can really execute their will. The people’s national council will be like a government which does not govern nor rule but creates a good path for people to follow. The method of finding the wisest and most intelligent of the exploited is by a series of tests on the study of humanity, justice, finance, political administration, guiding the affairs of state while making the said good path for people to follow, to be passed  by the most able of them and become members of the said people’s national council which will always be accountable to the people in general.

To neutralize the super rich and to nationalize and internationalize their corporations, it is first necessary to put aside the pseudo majority governments for they operate under false pretences and have failed the people miserably. Rather than change the personnel in these obnoxious non-people’s non-majority governments, it is better to remove the system of government entirely. They should not have any objections since it’s for the good of the world. The action of removing a government is called a revolution. Removing all the governments is called a world revolution.

The incidents of bad governments, unbearable taxations, nuclear terror, oppression, persecutions and other abuses will be resolved by dissolving the present governments because of their failure to produce happiness which is the longtime hope of mankind and which is the purpose of government. Not having the capability nor the fitness, the present governments should be substituted by the people’s national council who would have the necessary brains and wisdom to fulfill the obligations. They have proven themselves by passing all the tests. The super rich do not spend their $billions and $trillions paying for the legions of government workers [some of who have nothing to do], the staggering costs of the armed forces and the police departments. Who pays for all this? The exploited. The people who work. The people pay for the protection of the super rich from them. That’s exploitation in the fullest sense of the word. By nationalizing and internationalizing the corporations of the super rich the profits thereof [in the billions and trillions] can be used to pay all national expenses and costs, thereby relieving the people of the burden of horrendous taxation. There should be no need for taxation, so say the economists who also hint that governments make the people pay dearly for having a useless government. 

The governments themselves are governed by Wall Street called “The Wall Street Shark” which has 100 members [1960], each of whom on a poor day makes a million dollars. One colossus in the membership, with portfolios of corporations was making an average of 55 $millions of dollars a day. All the government of the “free world” are under the control of this big money elite. It has been said that the Wall Street Shark regards the rest of humanity as the beast which must be kept weak and bleeding. The super money elite is directly involved in the intolerable nuclear power situation and the arms build up. The profits are enormous which are being used for further nuclear proliferation. At this rate, the white race will be extinct at the same rate of speed as the red race they are actively working to terminate. 

There is no need for an expensive war department. In the Iroquois way, every man is a protector and a defender. Every boy is trained in military strategy. He is instructed in the law and taught to defend the law. One of his duties as a warrior is to stop crime and to arrest law breakers. Every man is a policeman. This is how a government is prevented from victimizing and oppressing the people. The people are the government and they are also the police, every one. There is no alienation of policemen or the army from the people. In the Iroquois system, called the “Warrior Society” by the white man, there is no draft call up, special indoctrination [brainwashing] to turn the draftees into killers and after a war, release them among the people where so many of them commit a lot of crimes. 

Crimes are dealt with by the defenders in training and after their course of training, are always on standby in case of emergencies such as fires, fights, riots, invasions and troubles of all kinds. The Warrior Society also teaches the young whatever is necessary to know, academic subjects besides the art of fighting. All this costs nothing to taxpayers as there are no taxpayers. All of this is defayed by the profits  from the nationalized and internationalized corporations of the super rich. Isn’t this a superior system compared to what is now in use which the general public is forced to pay for?

Mankind at present is under a ominous cloud of destruction and deaths from a cruel disease caused by contamination from a nuclear fallout. The white man’s government in America, north and south, are so intent on making the Indians extinct that they don’t notice they are doing the same thing to their own people. We’ve read of psychopathic killers who are obsessed and cannot stop themselves. The masters of the world are likewise obsessed by their dangerous nuclear toy and cannot stop themselves, even though they may realize they will also be destroyed along with their victims. The millions of innocent and accidental future victims of this world madness are duty bound to protect and defend each other and themselves. It is their duty to stop this threat to their existence and must find ways and means to stop it. This headlong descent to destruction can only be halted by abolishing the present order which is a disorder. It shouldn’t be too hard. There are only 100 members in the big money elite, responsible for this terrible state of affairs. Perform a citizen’s arrest and keep the big money elite under detention and doing some kind of occupation safe for society. Detain their scientists [nuclear and atomic] and keep them engaged in beneficial sciences, not those that would destroy mankind. 

After abolishing the no-good governments, their  economic systems and implementing the above mentioned superior Iroquois type government, the people in general can breathe easier. The nuclear holocaust will be averted. An era of real peace will be experienced by people everywhere. Having achieved a better government and society, the white man’s improved governments in America will be more inclined to render better justice to the Aboriginal people of America. They may relent to the point that they’ll restore the stolen land back to the Indians so the Indians can once again have their own traditional governments, practice their own culture and enjoy their own society. Surely, the immigrants from Europe can see it in their conscience to restore these back to the Indians.

The US and Canada want to pay only 25 cents an acre for land claims awards. They haven’t enough money to pay for the land taken from the Indians. US 3,615,211 square miles at current price of $1,000 an acre equals $2,313,735,040,000. In the trillions! at 25 cents an acre equals $578,433,760. 

Bad Bunny, a Taino of Puerto Rico, uses song to express resistance to interference with his tie to onowarekeh turtle island, our homeland: 

https://www.youtube.com/watch?v=zB6I0ImDRZc&list=RDzB6I0ImDRZc

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