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MOHAWK MOTHERS DECLARE THE GENOCIDE IS OVER

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COMMENTS TO QUEBEC SUPERIOR COURT FOR DECLARATORY RELIEF AND TO OBTAIN A SAFEGUARD ORDER ON SEPT. 14, 2023. CASE #500-17-120468-221: Kaheninetha et al v. SQI, McGill University, et all.; and Intervenors Independant Spedical Interlocateur for Missing Children & Unmarked Graves…. 

MNN. Sept. 15, 2023. “Shé :kon Sewakwe :kon. I am Kahentinetha, a Kahnistensera. I’m 84 years old, a great grand mother. Much of what we are doing at McGill and SQI are based on my experience, and that of the people I’ve known.

I was born in 1940. Many of our teachers at the day school I attended as a child were soldiers who just came back from the war. They were in charge and took a military approach to help Canada to annihilate us. They moved from the European theatre and to home grown Canadian war for Indian land, which continues to this day. They are trained killers sent to train the Indigenous children. It was the army managing us. Managing our disappearance. I have known about what was done to our children, to Inuit children too, in some of these hospitals. Children strapped to their stretchers, trapped in caskets. Horrible things. They came to get the weakest and the strongest of us. Intelligence tests at the Allan Memorial Institute to screen us and incarcerate the unruly, of which they studied the mind, to understand how it is that we think, the reasons why we are still ourselves, Onkwehonweh, and never became Canadians.

I’m here for these lost children, to know what happened to them, and who did it, without lawyers and no funds, just using our way against the corporation of Canada.

That’s why I came to the crime site on Mount Royal every day, without pay, to do the words to open the day, to see how things are going, that our ancestors and children are respected and that they are being found. It wasn’t easy. The toilets were filthy. We had to walk through dangerous construction sites, high fences around, and the security attacking us. A nightmare. I was reminded of when my daughter was stabbed in the chest by a soldier in 1990. Genocide is a nightmare that I have been through and that I witnessed. My family was targeted as a traditional longhouse family. Non-Indigenous people often have a hard time understanding that. They were and are still not told the complete story. If we could get the archives we are asking for, if there was a real commitment to transparency for ethnic crimes committed on us in the post-war period, it would help us. 

Justice Moore stated in the injunction that he ordered last October that no party disputed the fact that the investigation must be “Indigenous-led”. The settlement agreement provided that Cultural Monitors appointed by the Kahnistensera must be on the site. Only a fraction of our cultural monitors have received a basic safety training, and certainly nothing that would allow us to securely monitor heavy machinery on the site. We have no real protective equipment to do that. We were expected to use filthy toilets that were on the other side of the site, in an area under construction where they were stockpiling bricks in high stacks, that could fall on us at any time. We were attacked by the SQI’s security guards, and SQI  told us they wouldn’t come back, but we just stumbled on them last Sunday still working there. They were there all the time! I don’t understand how it can be so complicated to understand what Indigenous-led means! It means something that is safe for us to do things our own way, to burn our tobacco, to make decisions together using our consensual decision making system. Now the Defendants say something new that they didn’t even tell us about before starting to drill the site. They say they built another fenced area in between all the other fences, creating an open air prison to put us in and hopefully protect us from rocks flying over and guards insulting us. By any stretch of the imagination this cannot be considered lawful, let alone safe, in any law, Mohawk or Canadian.

Being on the site was not easy in a context where the Defendants apparently do not want us to be there at all. We are facing constant pressure. The slightest attitude that doesn’t fit within non-Indigenous people’s understanding of what it means to be nice was denounced immediately. I was very sorry to learn that Sophie Mayes from the SQI resorted to pulling emails from some service providers that they had contracted who apparently did not like the way us Mohawk women conduct ourselves. I do not want to perpetuate and thus endorse the Defendants’ disturbing use of defamation and ad hominem attacks through quoting non-Indigenous third parties in their submissions. Such accusations are absolutely baseless and reflect the fundamental problem with the way the Defendants unilaterally sign contracts with service providers that end up thinking they work for them, along with non-disclosure agreements and a client-provider relation that excludes the Indigenous people who are the only party that has a vested interest in the credibility of the investigation. When someone like Brian Whiting, department manager at GeoScan, says that he was upset by what I told him when he came to see me last weekend during a GPR survey, he doesn’t say that what I was asking him about is why we cannot access the raw data from the GPR, and why experts cannot get that data and analyse it. He finally admitted that it was because he is under contract with the SQI, and his allegiance goes to who is paying. At the same time, as Kwetiio said before, Mr Whiting’s own recommendations were not followed by the Defendants regarding the unknown anomalies. The SQI and McGill simply decided to ignore them. I know the settlement agreement does not allow them to do that. Nobody on our side of the room would ever have signed such a document.

To finish, I have something to say that I learned after my affidavit was completed, and that I couldn’t include in our submissions. But it happened. An indigenous person called me, who had been contacted by Pierre Major from McGill University, starting a few weeks ago, and again these last days. McGill was searching for a cultural monitor for archaeological work at the Royal Victoria site. This was done without telling us, or involving us, as if McGill wanted to continue their work by hiring their own monitors. The settlement agreement provides that it is the Kahnistensera who appoint the cultural monitors. The person was offered a good salary, a hotel, benefits, and a McGill masters degree. Mr. Major also said a few disparaging words about us, the Mohawk Mothers. We were ‘mean’ women who were not nice to security guards on the site. Aggressive, hysterical women, basically. Obviously the person didn’t believe a word of it. He said he knows how Indigenous woman are. It’s not the first time I’m contacted by people who are approached that way by the Defendants. I ask you to stop this now and show some respect for your elders. I am your elder too. It’s clear to me that the service providers were constantly hearing bad things about us, and became very reactive and apprehensive when we approached them. But the majority of them were very nice and asked us questions, including the two technicians from GeoScan that Mr. Whiting described as upset by our presence. Actually they asked us a lot of questions, and we explained them. They told us about their work to help us explain this to our people. They participated in our ceremonies. The way it should be, very simply, to be real human beings, Onkwehonweh. That’s the way we can truly change our relationship and become free.

I know it’s my right to do this. It’s my responsibility according to the Kaianerehkowa. I am a Kahnistensera, and I declare the genocide is now over.”

 

 

So as Willie Nelson reminds everyone, the party’s over. 

thahoketoteh mohawknationnews@ntk.com  MNN court correspondent

box 991, kahnawake, que. canada J0L 1B0 kahentinetha2@protonmail.com

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MOHAWK MOTHERS RETURN TO COURT AS MCGILL/SQI DRILL HOLES AT ROYAL VICTORIA HOSPITAL

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PRESS RELEASE For immediate publication.

Kanien’kehá:ka Kahnistensera (Mohawk Mothers) kahnistensera@riseup.net 

 

MOHAWK MOTHERS SOON SETTING OUT  FOR ANOTHER DAY IN MONTREAL COURT

September 12th , 2023, “Mohawk Mothers Return to Court Thursday As McGill and SQI Drill Holes At Royal Victoria Hospital” Tio’tià:ke (Montreal) –

The Mohawk Mothers held a press conference at the corner of Pine and Peel sts. on September 12, 2023, at 2:30pm.

The Kahnistensera filed an Emergency Motion to halt drilling and excavation at the Royal Victoria Hospital site, which will be heard on Thursday September 14 at the Montreal. Superior Court. The Emergency Motion details breaches to the Settlement Agreement by McGIll and the SQI that the Mohawk Mothers repeatedly raised in direct talks about the way they are handling the archaeological investigation ordered by the Quebec Superior Court to search for unmarked graves of victims of medical experiments.

The Kahnistensera are shocked that McGill and SQI have pressed ahead with construction on September 11, 2022 by drilling a large number of holes marking the beginning of a series of excavations.

The same day, McGill University issued a message to all its staff and students, declaring that the investigation of the zone is complete and that no evidence of graves was found. The Mohawk Mothers see these as major provocations, as the investigation is far from complete. McGill’s message emphasizes favourable findings while concealing or downplaying several discoveries that confirm the possibility of unmarked burials at the New Vic site. These discoveries require further follow-up to determine whether the New Vic work can safely proceed.

On August 29, 2023 the Mohawk Mothers filed a motion for a safeguard order to enforce the settlement agreement signed by all parties in April 2023. This follows a landmark injunction stopping work in October 2022. The Kahnistensera flagged several breaches to the letter and spirit of the settlement agreement: McGill and SQI disbanded the panel of three archaeologist experts agreed upon by all parties to make recommendations on the findings.

The Kahnistensera’s court files show that McGill and the SQI refused to follow several recommendations from the archaeologists, such as sifting the soil of areas where anomalies of potential bodies were located. Court documents also reveal that the SQI refused to share data from Ground Penetrating Radar GPR with the Canadian Archaeology Association CAA and the panel of experts. They silenced numerous “unknown” anomalies that the GPR report say could possibly be graves of children without coffins. Several artifacts, including a dress, children’s shoes and bones excavated in a zone where search dogs detected the scent of human remains have not yet been examined by experts. The origin of the scent of human remains picked up by search dogs has not been established.

The Kahnistensera state the SQI and McGill have refused to allow the search dogs to return to the site to sniff the piles of soil that were excavated or to determine whether the smell came from inside the building, where archaeologists were denied access.

“Since disbanding the Panel, McGill and SQI have basically decided to take over the whole investigation. They have been opposed to it even happening from the start,” said Kwetiio, a Mohawk Mother. “Their behaviour goes against the court order that this would be Indigenous-led”, she said, “This could have been done the right way and provide closure to survivors and the families.”

On July 25th the work stopped for three weeks after the Mohawk Mothers and Cultural Monitors were attacked by security guards working for the SQI. The guards assaulted a person to take his phone and erase a video, while someone else recorded racist insults and threats against the Mohawk elders and cultural monitors.”

According to Kahentinetha, “On September 11 we saw these same two security guards on the archaeological site. The SQI told us they had been removed”. Even though the settlement agreement allowed Indigenous cultural monitors to be on the site and monitor the work, Kahentinetha says they now fear for their safety. “The security guards who attacked us are still there, while SQI and McGill want to rush in large-scale excavation for their New Vic project. In fact they drilled those holes yesterday without us being present. They didn’t even give us safety training for working in zones under construction with heavy machinery, and we don’t have the proper equipment. The settlement agreement said we have to be there, but the conditions are extremely dangerous.” The Kahnistensera had already flagged violations of construction safety regulations such as masonry material stacked higher than 1.8 meters next to an unsanitary toilet that cultural monitors were expected to use. “Are we still being treated like animals, like a problem to get rid of, in the heart of Montreal, where the villages of our ancestors sit,” said Kahentinetha. “But we will not take genocide anymore, both Canadian and Mohawk laws affirm this,” she said.

The Kanien’kehá:ka Kahnistensera (Mohawk Mothers) is a Kahnawake-based group that helps Indigenous women carry out their traditional cultural duty as caretakers of the land, to protect all life, including their children and ancestors. They have been engaged in a legal challenge with promoters of the New Vic project to stall future excavation of the former Royal Victoria Hospital site until a proper archaeological investigation is conducted, using the traditional protocols of the Kaianere’kó:wa (Great Peace).

Let us look at the kahnisensera portrayed as ‘Dixie’ in this song, “The Night They Drove Old Dixie Down”, by The Band. “Virgil King is the name and I ride the Danville train. Til Stoneman’s Calvary came and tore off the tracks again. It was the winter of ’65. We were hungry and barely alive. I took the train into Richmond that day. It was a time i remember oh so well. Chorus: The night they drove old dixie down and all the bells were ringing. The night they drove old  Dixie down, and all the people were singing. they were ….”

Quebec Superior Court #500-17-120-468-221 kahentinetha et al v. SQI, McGill et al.

The Band - The Night They Drove Old Dixie Down

SEE https://www.mohawkmothers.ca/

Contact for press: kahnistensera@riseup.net Kahnawake, P.O. Box 991, que. canada J0L 1B0

 

MCGILL & SQI, REMEMBER YOU’RE IN INDIGENOUS COUNTRY

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MNN. Sun. Sept. 3, 2023. 

https://montreal.citynews.ca/2023/08/31/not-in-good-faith-mohawk-mothers-about-search-for-unmarked-graves-at-former-montreal-hospital-site/

Our brother the eagle landed on the highest point of the McGill Women’s Pavilion on September 3, 2023., with a message! A crew is digging the place in front of this building where three dogs found human remains. The kahnistensera and cultural monitors are staying on the path that leads to the great peace and finding our children, who were the victims of the MKULTRA and other experiments. No one will take us off that path.  

McGill is on the land of the kanienkehaka since time imemmorial. No land can be sold, transferred or in any way taken from the original people who have been placed on onowarekeh by creation.  Our mother, turtle island, belongs to the unborn children. All life is dedicated to caretaking the land for the forthcoming happiness and dignity of our children. Intruders who do not live by the way of natural life as created by the kasatenserakowa saoiera have no place on turtle island. 

One of our belated Mohawk brothers, Robbie Robertson, said it perfectly: “In circles we gather. Moonlight fires are healing. Taking us back, make us go back. Beating hearts as one, this is indian county. You’re in indian country. [Robbie Robertson and the “Red Road Emsemble “Stomp Dance”].

Stomp Dance (Unity)

contact: court correspondence thahoketoteh@ntk.com mohawknationnews.com box 991, kahnawake Que. Canada J0L 1B0

info: mohawkmothers.ca

Mohawk Mothers unveil ongoing genocide of indigenous people of Canada

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MNN.  Aug. 8/23.

The Proximate Aspect; Mohawk Mothers unveil ongoing genocide against indigenous people.

C A N A D A  PROVINCE OF QUEBEC, DISTRICT OF MONTREAL.                        
No.500-17-120468-221
 KAHENTINETHA-and-KARENNATHA-and-KARAKWINE-and-KWETIO-and-OTSITSATAKEN-and-KARONHIATE                         Plaintiffs
V.
SQI SOCIETE QUEBECOISE DES INFRASTRUCTUES-and-ROYAL VICTORIA HOSPITAL-and-MCGILL UNIVERSITY HEALTH CENTER-and-MCGILL UNIVERSITY-and-CITY OF MONTREAL-and-ATTORNEY GENRAL OF CANADA      Defendants
-and-
ATTORNEY GENERAL OF QUEBEC                Mis-en-cause
-and-
OFFICE OF THE INDEPENDANT SPECIAL INTERLOCUTOR ON MISSING CHILDREN & UNMARKED GRAVES & BURIAL SITES ASSOCIATED WITH INDIAN RESIDENTIAL SCHOOLS     Third Party Intervenor 
As the story goes, the first land out of the water was turtle island. All four races were created here on turtle island. All living things have the same mother. She is the earth. We all have the same source energy as father who shall survive and co-exist as brothers and sisters living on our mother. In each of our minds is a piece of the source energy which makes each of us a sovereign creator being. The peace comes when all of us put our minds together based on the good message that we are all earthlings. All you people who are just opening your eyes and seeing the true horror story called ‘Canada’ listen to Rod Stewart and Jeff Back sing “People Get Ready”. 
People get readyThere’s a train a-coming . . .  .

 MNN Court Reporter thahoketoteh@ntk.com

box 991, kahnawake quebec canada J0L 1B0 mohawknationnews.com

kahentinetha2@protonmail.com

Information:: www.mohawkmothers.ca

MAJOR DEVELOPMENTS ON UNMARKED GRAVES AT MCGILL/RVH WOO-O-O-o-o!

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PRESS RELEASE FOR IMMEDIATE PUBLICATION

MNN. August 4th, 2023. Major developments on search for unmarked graves at Royal Victoria Hospital RVH.

 The Kahnistensera (Mohawk Mothers) are deeply concerned about the recent actions of McGill University and the Société Québécoise des Infrastructures’ (SQI) in the archaeological search for unmarked burials at the New Vic site. Despite publicly stating their support for the court ordered process and commitment to reconciliation, McGill and SQI have unilaterally terminated the panel’s ordered mandate. They also did not follow through on several recommendations in the Settlement Agreement signed in April 2023 and homologated in the Quebec Superior Court.

McGill and SQI recently rejected recommendations from the Panel to include a forensics expert to oversee the ‘chain of custody’ of artefacts, an essential part of a credible investigation. The Settlement Agreement was part of an injunction won by the Mohawk Mothers in October 2022. The New Vic construction project was halted in order to allow for an “Indigenous-led” investigation of unmarked graves. This process is constantly being interfered with by the SQI and McGill to try to control the whole process, reducing the role of Indigenous people to performing ceremonies on the site.

One panel member resigned during these troubling developments. Mohawk Mother Kahentinetha declared the turn of events “deplorable”.  Mohawk Mother Kwetiio stated that “it is very unfortunate that the SQI, as a Quebec public institution, appears to prefer waste public funds and time to keep Indigenous elders from revealing the truth about the fate of their children. We wanted an open dialogue to resolve the disagreements over implementing the Settlement Agreement. It is unacceptable that Quebec and McGill forcefully violate a court ordered ‘indigenous lead’ search for the unmarked graves of potential victims of their institutions.”

False Narratives: On August 3rd, 2023, McGill University and the SQI published newsletters disclosing part of the results of a Ground Penetrating Radar (GPR) survey performed by Geoscan on July 24, 2023, which we received the day before on August 2nd, 2023. See attached newsletters. The SQI and McGill did not consult the Kahnistensera (Mohawk Mothers) before making it public. These newsletters contain misleading information that must be corrected.

The SQI’s newsletter suggests that “to date, no burials have been found”, while in reality excavations are underway to find the human remains detected by search dogs in front of the Hersey Pavilion, and where important evidence was found in the soil, including a young woman’s dress and an old pair of children’s leather shoes. The SQI’s newsletter failed to mention the verbal attack last week of Mohawk cultural monitors and elders on the site, who were evicted and verbally aggressed by unidentified security guards under the direction of the SQI. Someone’s phone was illegally grabbed and the video content was erased. In the GPR report, the SQI and McGill’s newsletters mislead the public into believing that only nine (9) anomalies were found in the small “priority zone”, where construction work was started. A far greater number of “unknown” targets were detected by the GPR team, who suggest that, “It is possible that some of the unknown features may be unmarked graves, particularly in the case of older burials without coffins and also possibly child-size graves.”

The burials now being searched follow the testimonies of survivors of medical experiments at the former hospital. They could be children who may have been clandestinely buried without coffins. For more information write at kahnistensera@riseup.net Consult www.mohawkmothers.ca Donate at https://fundrazr.com/e23JRc

The Archives!!!! WOO-o-o-o!!!

LIKE PINK FLOYD, WE SHOULD ALL BE ASKING OUR MOTHER, “MOM. WHAT ABOUT IT?”

Mother do you think they’ll drop the bomb
Mother do you think they’ll like the song
Mother do you think they’ll try to break my balls
Ooooh aah, Mother should I build a wall
Mother should I run for president
Mother should I trust the government
Mother will they put me in the firing line
Ooooh aah, is it just a waste of time
Hush now baby don’t you cry
Mama’s gonna make all of yourNightmares come trueMama’s gonna put all of her fears into youMama’s gonna keep you right hereUnder her wingShe won’t let you fly but she might let you singMama will keep baby cosy and warm
Ooooh Babe Ooooh Babe Ooooh BabeOf course Mama’s gonna help build the wall
Mother do think she’s good enough for me
Mother do think she’s dangerous to me
Mother will she tear your little boy apart
Oooh aah, mother will she break my heart
Hush now baby, baby don’t you cry
Mama’s gonna check out all your girl friends for youMama won’t let anyone dirty get throughMama’s gonna wait up till you come inMama will always find out whereYou’ve beenMamma’s gonna keep baby healthy and cleanOoooh Babe Ooooh Babe Ooooh BabeYou’ll always be a baby to me
Mother, did it need to be so high
Songwriters: George Roger Waters

READ MORE BACKGROUND FROM APTN: https://www.aptnnews.ca/national-news/archeological-dig-old-montreal-hospital-on-hold-mcgill-university/

SOME MORE INFORMATION IN LEDEVOIR: further excavations needed at the Royal Victoria – https://www.ledevoir.com/societe/795754/des-fouilles-plus-poussees-sont-necessaires-au-royal-victoria

Mohawknationnews.com Court Communication thahoketoteh@ntk.com box 991, kahentinetha [quebec, canada] J0L 1B0

wwwmohawkMothers.ca    kahentinetha2@protonmail.com 

MCGILL SECURITY MAMA TRIES TO ‘ATTACK’ MOHAWKS

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MNN. July 27, 2023. Work to uncover human remains has stopped. Search dogs detected human remains on June 9th in front of the Hersey Pavilion of the old Royal Victoria Hospital RVH in Montreal. On July 25th 2023 Indigenous elders and cultural monitors were aggressed by security guards. At approximately 15:30 the Kanien’keha:ka Kahnistensera (Mohawk Mothers) and Indigenous cultural monitors were preparing to leave work. The cultural monitors observe work being done to uncover human remains at the RVH, as provided by a Settlement Agreement between the Kanien’keha:ka Kahnistensera (Mohawk Mothers) and a slew of Defendants, including the Société québécoise des infrastructures (SQI) and McGill University. An injunction was obtained on October 2022 to halt excavation work for the New Vic project to search for unmarked graves of children killed by medical experiments in the 1950’s and 1960’s.

Cultural monitors were present when Historic Human Remains Detection Dogs (HHRDD) and Ground Penetrating Radar (GPR) were used on the site earlier in July, with no incident. A good working relationship had been reached with the archaeologists of Ethnoscop who were now charged with excavating the soil in a 10-meter radius around the target identified by the dogs HHRDD. At 3:30 the work day came to an end. Suddenly three individuals presented themselves at the top of the hill as security personnel. They wore no identification and refused to disclose their names so It was impossible to verify whether they were accredited security guards or vigilantes. They also refused to name their clients.

One Mohawk Mother went to talk with them while the other cultural monitors were finishing a meeting and preparing to leave. One of the security guards, a female, presented herself as the “boss” of SQI security. She immediately threatened to call the police to usher the Mohawk Mothers and cultural monitors off the site. The Mohawk Mother was shocked by the aggressive tone of the women and her haste to throw out kanienkehaka Mohawk observers when office hours were not even over yet. She reminded the security guards that Mohawk monitors were present as part of a court order and a settlement agreement to make sure excavation work was consistent with Indigenous protocols regarding burial sites and to conduct ceremonies. The woman said she knew nothing about it and aggressively insisted that everyone vacate the site immediately. She dialed the police. The Mohawk Mother then informed the rest of the group about what was happening. They had not been directly notified to immediately leave. One person opened his telephone to record the incident. When the “boss” saw that she was being filmed by someone, she brutally jumped on him, grabbed the telephone from his hands and gave it to her colleague, who erased it. Another person present then realized the gravity of the situation and turned on his camera from afar. The video, available here – https://ufile.io/v27xu0al – shows some of the outrageous insults that the SQI security used against the Indigenous elders and cultural monitors as they were leaving the site, to avoid being subjected to violence. They were told that the police would “squish you out”, that they should “go and have some kids” and “go and get a life because I don’t think you have a life”, and to “go back to your kids if you have any, I don’t think you have any”.

Mohawk Mother Kahentinetha responded “what about our kids that were murdered and that you’re benefiting from?” The security lady said “That’s right, we’re benefiting from it. That’s exactly right”. This violent incident was highly traumatic for the Indigenous elders, survivors and cultural monitors present, reminding them of brutality being used by security personnel against Indigenous people, especially women. Indigenous observers do not feel safe going at the site to carry out their duties under the eye of a security firm which aggressed them verbally and physically.: grabbing their telephone and erasing evidence, yelling and insulting blasphemous and offensive language and refusing to disclose their identity as a security guard which is illegal according to S-3.5, r. 3 – Regulation respecting standards of conduct of agent licence holders carrying on a private security activity. A complaint is being filed by the Mohawk Mothers with the Bureau de la Securité Privée. The SQI has refused to disclose the identity of the security guards, what their instructions were and whether they had received cultural competency training.

In view of the the threat posed by the personnel hired by the SQI the Indigenous elders and cultural monitors, the latter cannot come to the site anymore. The SQI insists that work must continue, and that the particular security guard will no longer be present. SQI failed to respond to basic questions about the instructions that were given to their security guards and their identity. Because of the threat continuation of excavation work would breach the Settlement Agreement. All parties except the SQI – including the Panel of archaeologists overseeing the work, as well as Ethnoscop – have agreed to halt the work until the situation is resolved. The Mohawk Mothers have been voicing concerns about security issues on the site for several months, and failed to get a response from the Defendants. They requested a security expert be on the Panel overseeing the work.

84 year old Mohawk Mother Kahentinetha, reacted to the events by explaining that “our law and our culture forbids us from exposing our people to elder abuse, mental stress and physical threats. We. cannot carry out our duties as cultural monitors under duress and the threat of violence. We devoted all our energies to investigating the truth about what was being done to our children at this hospital so we want to continue the work immediately. Our people need answers to our questions about what happened with those security guards and whether they were instructed to use such aggression with us”.

Mohawk Mother Kwetiio added: “It’s common decency to secure the site with a firm that doesn’t end up attacking our elders, alleging that they are unaware of who we are and why we are present on the site. If we had not been there McGill and SQI would already be constructing their vast project on our land, ignoring the human remains that were detected thanks to our efforts and that of our allies and experts. An investigation must be immediately conducted on whether the security guards were instructed to assault us”. For more information, contact kahnistensera@riseup.net O:nen Kanien’keha:ka Kahnistensera

This situation reminds us of Woodstock when the Clowns of the Hog Farm were in charge of security. The McGill attacker[s] claimed to be security for McGill and pretended they had authority over everyone.

Here’s some relief from Joni Mitchell singing about “Woodstock”.

I came upon a child of GodHe was walking along the roadAnd I asked him, “Where are you going?”And this he told me
“I’m going on down to Yasgur’s farmI’m gonna join in a rock ‘n’ roll bandI’m gonna camp out on the landI’m gonna try an’ get my soul free”
We are stardustWe are goldenAnd we’ve got to get ourselvesBack to the garden. . . 

MohawkMothers.ca

Contact: mohawknationnews.com

Court – thahoketoteh@ntk.com

box 991 kahnwake [quebec] canada J0L 1B0 for info kahentinetha2@protonmail.com

REMEMBERING THE ARGUMENTS OF DESKAHEH [Posted Feb. 10, 2021]

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A REMINDER TO THOSE WHO FORGOT WHY DESKAHE WENT TO GENEVA. READ THE REAL FACTS!

IERA’KWAH DIPLOMACY.

1.OPENING. Canada’s Royal Commission on Aboriginal Peoples now admits that the relationship between the indigenous people and the uninvited Europeans began with the teio’hateh, Two Row Wampum agreement. Two entities agree to live separately according to the kaianerekowa, the great peace, or leave. We allowed them to live here temporarily – with us in our canoe and they in their ships. We would share only the river. The indigenous peoples and the newcomers belonged to different families with different languages, culture, laws and ways of life. Europe’s monarchs acknowledged we were not their subjects and they could not interfere with our laws and customs. As turtle island is all indigenous land, we provided to the European “social groups” the use of land the depth of a plow to grow food. They could never own it or form a political party. They needed our permission to do anything on our land.  

2.FORGETTING TWO ROW. Then the colonizers began to see things their foreign way. They violated the Two Row and adopted a “geographic” description of themselves, that they were North Americans. The original inhabitants were clan based tied to the land. The colonizers fought with their European cousins over who could come here, which is our right. Then they started to impose their military laws and ways on everyone on turtle island based on the treaties the Europeans made to end their wars with each other in Europe. [Seven Years War and others]. They never consulted the onkwehonweh, the original peoples who had always respected the land since time immemorial. Instead of staying in their own ship they decided to take over the whole river.

3.DOMINION “CLAIMS’. Some of Britain’s North American colonies confederated in 1867 to form the colony of CANADA. The new political organization was a “dominion”, a colony, because the visitors decided they had a right to dominate the land and all the indigenous people on it. Instead of subjects of their king or queen, they began to base their identity on the indigenous land they were squatting on. They changed from accepting our generosity to trying to dominate us. 

4.BRITISH SUBJECTS. There was no permission from us for this assertion of power. Canada was a British colony and Britain could not give her subjects here anymore than she had to give, which was nothing. The British subjects ignored the Two Row. Britain could not give their subjects on turtle island the right to make laws for the indigenous people because we were not British subjects. At that point they had to leave as they had become trespassers.

5.GEOGRAPHIC DEFINITION. Our ancestors were not consulted about these moves. They knew we could never change the terms of the Two Row. Our land belongs to the unborn. We are the caretakers of mother earth. She cannot be sold or conveyed to anyone and is governed by the kaianerekowa, the great peace. The land was provided by creation to our past present and future generations.  Britain’s colonial subjects had no right to force Indigenous peoples into their European territorial concepts of nationality and property. They could not impose their new geographic definition of themselves on us. 

6.INDIGENOUS FREEDOM. The colonists are still subjects of their kings. Indigenous are not, never were. and never will be. The  life of being free and having a voice was a revelation to Europeans. We are all sovereign persons and part of our own nations and clans. We were each sovereign persons placed by creation in various areas of turtle island to carry out our duties to our mother earth and all life.

7.OUR VOICE. The colonists didn’t want to be subjects anymore. They changed their view of law and international relations. Today Europeans have formally embraced equality along with the rest of the world. Britain no longer has subject status. The colonists define “nationality” on usurp territorial terms rather than adhering to the kaianerekowa, the great peace.  Without our knowledge or consent their citizenship became based on place of birth undermining the kaianerekowa. They still do not grasp the full meaning of equality. Their institutions don’t give their citizens a voice. Their First Nations Governance Act shows that they don’t respect the voice of the indigenous people who have had total jurisdiction of this land since time immemorial. This Act of 2002 was proposed to municipalize native land under private banks and extinguish the sovereign original people.  [Today it is the proposed “Framework Agreement”.] They completely ignored their obligations under the Two Row Wampum.

8.REAL INDIGENOUS IDENTITY. The colonizers can change the way they think of themselves as long as they adhere completely to the great peace here. They cannot define our identity nor appropriate our land and resources. Since Confederation Britain’s colonial subjects have been violating Britain’s agreements with the Indigenous peoples.

9.CORPORATION CAN’T OWN THE LAND. Confederation and the British North America Act 1867 did not give Britain the right to let its colonists violate the Two Row Wampum. Britain knew that its people could only come onto our land as a separate “social group” that would share the river with us. But Britain’s subjects fell into the illusionary idea that they owned the land. This lie is taught in their indoctrination centres called the education system. 

DESKAHEH

10.DESKAHEH & S.C.C. The iera’kwa, the Six Nations Iroquois Confederacy knew this back in 1920. In desperation they sent Levi General Deskaheh to ask the Supreme Court of Canada to stop the Department of Indian Affairs from violating the British North America Act 1867. This Act only gave Canada the right to negotiate with us in place of Britain. the colonists cannot impose their Admiralty laws on indigenous people. But Canadian officials would not let Deskaheh have his day in court.

11.TROOPS ATTACK SIX NATIONS. If Deskaheh was allowed to prove that what they were doing was illegal, these bureaucrats would have been out of work.  So they sent troops, the RCMP, to invade the part of Six Nations Grand River territory that remained after a century of theft and fraud. The military deposed the traditional government, the oldest governments in the world.l, installed their band council puppets and stole all our land and created the Indian reservation on October 25, 1924. [Indian Lands Act]. *Since then the colonists have refused to deal with the real traditional leaders, speaking only to their faux elected band councils they have imposed under colonial laws.

12.DESKAHEH & LEAGUE OF NATION. Six Nations diplomats had been honoured guests in Britain’s courts. By the 1920’s Britain was refusing to deal with the problems that had befallen their colony. The Iroquois Confederacy sent  Deskaheh to the League of Nations to appeal for justice. The sovereign Six Nations, iera’kwah, were qualified to join and wanted membership in this new international organization so our arguments could be presented to protect our legal rights. The Netherlands, Persia, Estonia, Panama and Ireland all agreed that the Six Nations complaints should be examined by the international court. But Deskaheh was ambushed again by Canadian officials lead by D.C. Scott skulking behind the scenes to make sure the case never got a formal public hearing. They lied to the League saying  there was no Two Row and no Great Peace.

The Lands Act is part of the Indian Advancement Act 1924 that imposed the blood quantum legislation [apartheid].  It was the 100 year “business plan” to extinguish the native people, due for completion in 2024.

13.INDIGENOUS ARE ALLIES. Today, the colonists know we indigenous will always maintain our right to independence. We were allies, not subjects of Britain. We are not part of the Corporation of CANADA – the colony that became a corporate successor state. The colonists imposed foreign Admiralty laws on us in violation of both the Two Row and modern International law. The imposed their economic sanctions upon that have put us in a state of destitute poverty compared to all the colonists. As Deskaheh put it in his last address before he was assassinated in 1924, it’s as if Mexico tried to apply its laws in the United States. 

14.MEANING OF EQUALITY. The problem is European colonists don’t understand the meaning of equality. They have changed how they define themselves. When we made the Two Row Treaty with France and then Britain a month later, we both defined ourselves in terms of ‘personal’ relationships. We are sovereign individuals who are part of our clans. European nations are based on subject status and their allegiance to their monarch. Their shift to a turtle island territorial definition of themselves has no legal basis. They have no right to impose themselves or their laws on us or to take our land and resources without our knowledge or consent. As a successor state, the colonists are still bound by Britain’s treaty obligations. The colonists are guests on our land. Instead they have presumed to take over our whole house. The colonists must work out fair and valid agreements with us, the original inhabitants of turtle island, to our satisfaction if they want to remain here.

15.CANADIANS ARE IMMIGRANTS. The colonizers celebrate “Canada Day” aware that CANADA is a corporation, not an independent nation. Canadian nationality does not exist. Nationality is tied to having clans, shared ancestry, native language not two foreign languages, a traditional culture and land. CANADA has none of these.  The settlers and their ancestors have in common fleeing from oppressive regimes and immigrating onto someone else’s land and then oppressing them. We have no obligation to care for them. They never accepted the protection under the great peace, which alienated them. 

16.DOMINION FEUDAL CUSTOM. Canada is a “dominion” that was produced by Britian’s will to dominate. “Dominion” is a feudal custom carried to Britain by foreign lords who conquered the land and the people on it. These deeply rooted cultural habits violate the egalitarian respect represented by the Two Row Wampum.

17.CANADA NON EXISTENT. Consequently, the whole existence of Canada as a legal country is is the biggest ruse played on the world. The colonist’s self-definition cannot appropriate our political identity, our resources and our land. This violates the initial treaties made by Britain with the Indigenous peoples. 

18.CANADA VIOLATES NATIVE AND INTERNATIONAL LAW. The colonists violate both the European version of international law and our Indigenous law. The colonists violate the principle of human equality, which they now recognized in a formal way in the mid-twentieth century – after the atrocities of World War II – when they signed the Universal Declaration of Human Rights, the Charter of the United Nations and the International Covenant on Civil and Political Rights. Canada hesitates to ratify UNDRIP UN Declaration on the Rights of Indigenous Peoples as it recognizes that Canada is not a country. The immigrants would have to vacate, CANADA would dissolve and the great peace would be the only law that would prevail.  

19.MIGHT DOES NOT MAKE RIGHT. Deskaheh tried to present this argument in the 1920’s but the colonists didn’t want to hear us explain once again  our demands for them to respect our jurisdiction over our land and our political and economic rights. We are sovereign and they are not! When Americans had their revolution they threw off their subject status. Then they went crazy, grabbing land, killing people and destroying resources. They called us the natural people, “Indians” and treated us as vermin. Canadians accepted the American policy that “might makes right” and that Europeans had a god-given right to grab lands, possessions, resources and lives. Canada bought into the sleazy American dream. This premise applies to all of the Americas, north and south.

20.INDIGENOUS HAVE EVERYTHING. What happened was sordid. In the subsequent treaties on the prairies there was no meeting of the minds with the native people there. Anglo-Canadians pretend those people agreed to give up everything they had! The indigenous are aware of the agreement to co-exist with them as social groups. In our case the Two Row created a real meeting of minds. The British recognized that we are nations that give permission for anybody to live here according to the great peace. It’s still in effect.

21.TERRITORIAL DEFINITION. The Anglo-Canadian one-sided decision to shift to a territorial definition of themselves gave them no right to take over our land and resources. They have no agreements with us the real indigenous. Their corporate Canadian band councils are on the enemies team. They need our consent to our full satisfaction to do anything on our land. We won’t succumb to their lust for our resources or to ransack our land. It’s all ours and they all know it.

22.WHERE’S RECEIPT FOR TURTLE ISLAND. The colonists purport that all people are equal, at the same time illegally imposes laws and beliefs on us. As a successor state Canada is still bound by the limitations of Britain’s treaty obligations which they must fulfill. They would have to leave, or leave us alone or abide by the great peace. Since whites don’t have clans, they are disqualified from living here. They can only live here as a separate social group under the authority of the clans established by the great peace. This is international law which Canada agreed to. The colonizers  have no legal right to claim dominion over the inherent original people, or to take our lands and possessions. They have not worked out fair and valid agreements with us that consider the rights of our people now and into the future. We are the “people of the forever” placed by creation on mother earth. Canada’s current attempts to force us original people to prove in their foreign private courts that we have a claim to our own lands is ridiculous and unlawful by international law. They must show us their permits to be on our land, to ransack our resources and to leave a trail of blood and pollution behind. The colonists have no receipt for our land. 

What part of the “depth of a plow share” don’t these alien invaders understand? All these points apply equally to the United States. Only the foundation of the great peace and two row of equality, having a voice through concensus, justice and truth can eliminate the current pandemic of hatred, injustice and racism that is tearing up the world. 

The author is awaiting an invitation from McGill to deliver this speech again. 

As Thahoketoteh explains in his song, “The river of life has many falls, twists and turns and steep walls. We travel down it in our own way, The same has been from the very first day. I’ll stay in my canoe. You stay in your boat. I only hope you stay afloat. I’ll smile at you. You wave at me. We’ll continue on toward the sea.”

MNN Mohawk Nation News thahoketoteh & kahentinetha2@protonmail.com  For more news and to sign up for MNN www.mohawknationnews.com  More stories at MNN archives.  Address:  Box 991, Kahnawake [Quebec, Canada] J0L 1B0

The Indian Lands ACT. 1924. file:///Users/kahentinetha/Downloads/IndLanAct1924.pdf 

Six Nations Appeal to League of Nations 1922-31 http://historybeyondborders.ca/?p=189

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CHILD REJECTED FROM INDIGENOUS GAMES FOR REFUSING COVID-19 VACCINATION

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MNN. July 22, 2023. Kahionhatatie Cree 13, an Onkwehonwe from the Kanienkehaka territory of Kahnawake, was denied access to play with her soccer team “Eastern Door and the North”, at the North American Indigenous Games in Halifax this week. She trained all year, then a provision was made that athletes required a COVID19 vaccination upon registration in December. I submitted a letter for exemption based on our traditional standing. At 10pm on July 22, six hours before her bus was to depart to Halifax,  Jessie Messier, phoned me informing me that my daughter could not go to the games and if she did she would be given a bus ticket and sent home. She then apologized.

When I got the call, I was in Listigui meeting with Indigenous peoples from the surrounding regions of Gespe’gawa’gi. I was heartbroken for her. The time and effort she put into her training and team building was deflated. The excitement for her long awaited, first solo trip with her teammates was crushed. I could not be there to comfort her nor break it to her father, Garrett Cree, who volunteers ALL his free time to kids in sport. we were angry.

The Mi’gmaq at the meeting were in complete disbelief. They reached out and made statements to whomever they could contact. One person stated that North American Indigenous Games is one of the calls to action of the Truth and Reconciliation Commission. Another said that the vaccine is no longer mandated. Many thought it was disrespectful to not honor our uses of our medicines. Most were disappointed that they would do this to a child.

The Health Services Manager who called and told me of my daughter’s ineligibility said that it was decided that day in a Halifax court. Lawyers spent five hours pleading for an emergency injunction.

The dorm would not accommodate her, Dal.ca/summerhousing. even though there is no vaccine mandate requirement there.

The job and volunteer positions posted on the NAIG 2023 website listed no vaccine requirements. 

The HALIFAX Jazz Festival taking place now until Sunday, July 16th showed NO VACCINE MANDATE requirement.

What does Fiona Fitzpatrick Parsons have to say about this fact denying my daughter a right to take part in NAIG?

Was the board involved in this decision? What were their thoughts?

Who are these games really for?

Is NAIG helping the colonial institutions of Canada to continue to deny the existence of the only true natural people of turtle island and our ways?  

What was the reason behind Judge Peter Rosinski’s decision to deny the injunction?

Was she singled out? By whom?

My daughter and my people are not invisible. We need answers! 

When I returned to Kahnawake, I spoke to my family for guidance. I was reminded that  I am Kahnistensera and my duty is to protect and care for my children. She is ALL children.

Kwe’ti:io – Kahnistensera

Deep Purple said it right with “Sweet Child in Time”:

Sweet child in timeYou’ll see the lineThe line that’s drawn betweenGood and badSee the blind manShooting at the worldBullets flyingOh, taking tollIf you’ve been badOh, Lord, I bet you haveAnd you’ve not been hitOh, by flying leadYou’d better close your eyesOhBow your headWait for the ricochet
Sweet child in timeYou’ll see the lineThe line that’s drawn betweenGood and badSee the blind manShooting at the worldBullets flyingOh, taking tollIf you’ve been badLord, I bet you haveAnd you’ve not been hitOh, by flying leadYou’d better close your eyesOhBow your headWait for the ricochet
Source: LyricFind

 

Pierre Trudeau get’s booed at NAIG.

https://nationalpost.com/news/canada/justin-trudeau-booed-during-opening-remarks-at-north-american-indigenous-games

MNN Mohawk Nation News 

kahentinetha2@protonmail.com

Box 991, kahnawake, quebec canada J0L 1B0

EVERY DOG MUST HAVE HIS DAY

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MNN. June 30, 2023. 

It was revealed in Montreal court on June 29 2023 that three well trained cadaver dogs identified the older of human remains at the Hersey Building of the Royal Victoria Hospital of McGill University. Last October the province of Quebec and McGill University insisted that “there were no signs of remains”. On June 9, 2023, the historic human remains detection dog team executed techniques under the “Settlement Agreement” and found remains.  

The reason the kahnistensera Mohawk Mothers went into this colonial court system using their own traditional way was to make the defendants accountable to their own laws and actions. Judge Moore made an order to find the remains of the children buried on the grounds of McGill university before building the mass Mount Royal renovation. The problem is the defendants disregarded the kahnisteneras and survivor warning that the site contained human remains. and started building their project violating the respect for human remains.  The rule of law does not seem to be for everybody in Canada.. Their own corporations, provincial governments and institutions can pick and chose when to follow the rule of law. The autocracy does whatever they want without consequences, while others are expected to follow them. Our concern is for our children and our sacred land. and accountability. Their remains could be buried anywhere on Mount Royal. Our children want to continue their final journey and not to continue to be violated. On June 30, 2023 the defendants of the Royal Vic Project advertised in the media that they [representing the perpetrators of the crimes] are going to carry out the investigations to which all parties agreed would be indigenous led. The kahnistenser have not been informed about this and wonder why.

Stonewall Jackson, the great predictor, sees what’s coming when he sings about “Waterloo”: 

Waterloo WaterlooWhere will you meet your Waterloo?Every puppy has his dayEverybody has to payEverybody has to meet his Waterloo
Now old AdamWas the first in historyWith an appleHe was tempted and deceivedJust for spiteThe devil made him take a biteAnd that’s where old AdamMet his Waterloo
Waterloo Waterloo . . . 
Little General Napoleon of FranceTried to conquer the worldBut lost his pantsMet defeatKnown as Bonaparte’s RetreatAnd that’s when NapoleonMet his Waterloo

READ THE MEDIA COVERAGE OF COURT HEARING 6/29/23:

In English

https://montreal.ctvnews.ca/search-dogs-find-evidence-of-human-remains-at-site-of-montreal-s-old-royal-victoria-hospital-1.6462031

https://www.cbc.ca/news/canada/montreal/royal-vic-bodies-evidence-found-dogs-search-1.6892583

https://globalnews.ca/video/9802905/search-dogs-detect-evidence-of-human-remains-near-montreals-old-royal-victoria-hospital/

https://www.aptnnews.ca/national-news/cadaver-dogs-sniff-out-potential-human-remains-near-old-royal-victoria-hospital-site/

In French

https://journalmetro.com/actualites/3112781/il-y-a-vraiment-des-restes-humains-surement-autochtones-en-plein-coeur-de-montreal/

https://ici.radio-canada.ca/espaces-autochtones/1992382/meres-mohawks-cour-superieure-fouille-mcgill

—————————————————————–

MNN Court Correspondent thahoketoteh@ntk.com 

kahentinetha2@protonmail.mohawknationnews.com 

box 991, kahnawake Que. Canada J0L 1B0

MOHAWK MOTHERS COURT STATEMENT & AGREEMENT APR 20/23

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APRIL 20, 2023. COURT STATEMENT OF KAHNISTENSERA “MOHAWK MOTHERS”, QUEBEC, MONTREAL – #500-17-120468-221

This is a historic Agreement between:

The kanienkehaka kahnistensera of Kahnawake, the Mohawk Mothers,

and

The Quebec Government, Royal Victoria Hospital, McGill University Health Centre, McGill University, City of Montreal, Attorney General of Canada and Attorney General of Quebec.

 

We followed the great peace which is our way since time immemorial. It is the spirit of these children that is making us seek the truth so that we can more clearly see into the future.    

We came to the Montreal Supereior Court with the kaianerekowa to find a way to fsearch for the unmarked graves of our children and families. This is how the kahenkehaka [Mohawk Iroquois] are dealing with the issue of genocide. Our children’s lives were devalued. We are using our natural way, with the women at the helm supported by the men.

There will be justice for all children and families. 

With the other parties we can put the spirits of our children to rest and that the entities that are responsible for their deaths will be held accountable. We will stay focused and continue searching for justice. We assume that all parties before this court and the whole world will join us in this new beginning.

kanienkehaka kahniatensera of kahnawake

THE AGREEMENT

Rectified Settlement agreement

Legal Coverage

Falconers LLP

Media Coverage

‘Mohawk Mothers’ reach agreement with McGill to search grounds for unmarked grave | APTN News

As the free wheeling Bob Dylan sings,

“Oh what did you see, my blue eyed son? Oh what did you see, my darling young one? . . . . .  
I’ve stumbled on the side of twelve misty mountains
I’ve walked and I’ve crawled on six crooked highways
I’ve stepped in the middle of seven sad forests
I’ve been out in front of a dozen dead oceans
I’ve been ten thousand miles in the mouth of a graveyard

[Chorus]
And it’s a hard, and it’s a hard, it’s a hard, it’s a hard
It’s a hard rain’s a-going to fall

[Verse 2]
Oh, what did you see, my blue-eyed son?
And what did you see, my darling young one?
I saw a newborn baby with wild wolves all around it
I saw a highway of diamonds with nobody on it
I saw a black branch with blood that kept dripping
I saw a room full of men with their hammers a-bleeding
I saw a white ladder all covered with water
I saw ten-thousand talkers whose tongues were all broken
I saw guns and sharp swords in the hands of young children

MohawkNationNews.com. MNN Court Reporter thahoketoteh@ntx.com  kahentinetha2@protonmail.com

Box 911, kahnawakeh Quebec Canada J0L 1B0

 

 

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