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Category Archives: Women Title Holders

MAJOR DEVELOPMENTS ON UNMARKED GRAVES AT MCGILL/RVH WOO-O-O-o-o!

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PRESS RELEASE FOR IMMEDIATE PUBLICATION

MNN. August 4th, 2023. Major developments on search for unmarked graves at Royal Victoria Hospital RVH.

 The Kahnistensera (Mohawk Mothers) are deeply concerned about the recent actions of McGill University and the Société Québécoise des Infrastructures’ (SQI) in the archaeological search for unmarked burials at the New Vic site. Despite publicly stating their support for the court ordered process and commitment to reconciliation, McGill and SQI have unilaterally terminated the panel’s ordered mandate. They also did not follow through on several recommendations in the Settlement Agreement signed in April 2023 and homologated in the Quebec Superior Court.

McGill and SQI recently rejected recommendations from the Panel to include a forensics expert to oversee the ‘chain of custody’ of artefacts, an essential part of a credible investigation. The Settlement Agreement was part of an injunction won by the Mohawk Mothers in October 2022. The New Vic construction project was halted in order to allow for an “Indigenous-led” investigation of unmarked graves. This process is constantly being interfered with by the SQI and McGill to try to control the whole process, reducing the role of Indigenous people to performing ceremonies on the site.

One panel member resigned during these troubling developments. Mohawk Mother Kahentinetha declared the turn of events “deplorable”.  Mohawk Mother Kwetiio stated that “it is very unfortunate that the SQI, as a Quebec public institution, appears to prefer waste public funds and time to keep Indigenous elders from revealing the truth about the fate of their children. We wanted an open dialogue to resolve the disagreements over implementing the Settlement Agreement. It is unacceptable that Quebec and McGill forcefully violate a court ordered ‘indigenous lead’ search for the unmarked graves of potential victims of their institutions.”

False Narratives: On August 3rd, 2023, McGill University and the SQI published newsletters disclosing part of the results of a Ground Penetrating Radar (GPR) survey performed by Geoscan on July 24, 2023, which we received the day before on August 2nd, 2023. See attached newsletters. The SQI and McGill did not consult the Kahnistensera (Mohawk Mothers) before making it public. These newsletters contain misleading information that must be corrected.

The SQI’s newsletter suggests that “to date, no burials have been found”, while in reality excavations are underway to find the human remains detected by search dogs in front of the Hersey Pavilion, and where important evidence was found in the soil, including a young woman’s dress and an old pair of children’s leather shoes. The SQI’s newsletter failed to mention the verbal attack last week of Mohawk cultural monitors and elders on the site, who were evicted and verbally aggressed by unidentified security guards under the direction of the SQI. Someone’s phone was illegally grabbed and the video content was erased. In the GPR report, the SQI and McGill’s newsletters mislead the public into believing that only nine (9) anomalies were found in the small “priority zone”, where construction work was started. A far greater number of “unknown” targets were detected by the GPR team, who suggest that, “It is possible that some of the unknown features may be unmarked graves, particularly in the case of older burials without coffins and also possibly child-size graves.”

The burials now being searched follow the testimonies of survivors of medical experiments at the former hospital. They could be children who may have been clandestinely buried without coffins. For more information write at kahnistensera@riseup.net Consult www.mohawkmothers.ca Donate at https://fundrazr.com/e23JRc

The Archives!!!! WOO-o-o-o!!!

LIKE PINK FLOYD, WE SHOULD ALL BE ASKING OUR MOTHER, “MOM. WHAT ABOUT IT?”

Mother do you think they’ll drop the bomb
Mother do you think they’ll like the song
Mother do you think they’ll try to break my balls
Ooooh aah, Mother should I build a wall
Mother should I run for president
Mother should I trust the government
Mother will they put me in the firing line
Ooooh aah, is it just a waste of time
Hush now baby don’t you cry
Mama’s gonna make all of yourNightmares come trueMama’s gonna put all of her fears into youMama’s gonna keep you right hereUnder her wingShe won’t let you fly but she might let you singMama will keep baby cosy and warm
Ooooh Babe Ooooh Babe Ooooh BabeOf course Mama’s gonna help build the wall
Mother do think she’s good enough for me
Mother do think she’s dangerous to me
Mother will she tear your little boy apart
Oooh aah, mother will she break my heart
Hush now baby, baby don’t you cry
Mama’s gonna check out all your girl friends for youMama won’t let anyone dirty get throughMama’s gonna wait up till you come inMama will always find out whereYou’ve beenMamma’s gonna keep baby healthy and cleanOoooh Babe Ooooh Babe Ooooh BabeYou’ll always be a baby to me
Mother, did it need to be so high
Songwriters: George Roger Waters

READ MORE BACKGROUND FROM APTN: https://www.aptnnews.ca/national-news/archeological-dig-old-montreal-hospital-on-hold-mcgill-university/

SOME MORE INFORMATION IN LEDEVOIR: further excavations needed at the Royal Victoria – https://www.ledevoir.com/societe/795754/des-fouilles-plus-poussees-sont-necessaires-au-royal-victoria

Mohawknationnews.com Court Communication thahoketoteh@ntk.com box 991, kahentinetha [quebec, canada] J0L 1B0

wwwmohawkMothers.ca    kahentinetha2@protonmail.com 

MCGILL SECURITY MAMA TRIES TO ‘ATTACK’ MOHAWKS

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Please post & distribute.

MNN. July 27, 2023. Work to uncover human remains has stopped. Search dogs detected human remains on June 9th in front of the Hersey Pavilion of the old Royal Victoria Hospital RVH in Montreal. On July 25th 2023 Indigenous elders and cultural monitors were aggressed by security guards. At approximately 15:30 the Kanien’keha:ka Kahnistensera (Mohawk Mothers) and Indigenous cultural monitors were preparing to leave work. The cultural monitors observe work being done to uncover human remains at the RVH, as provided by a Settlement Agreement between the Kanien’keha:ka Kahnistensera (Mohawk Mothers) and a slew of Defendants, including the Société québécoise des infrastructures (SQI) and McGill University. An injunction was obtained on October 2022 to halt excavation work for the New Vic project to search for unmarked graves of children killed by medical experiments in the 1950’s and 1960’s.

Cultural monitors were present when Historic Human Remains Detection Dogs (HHRDD) and Ground Penetrating Radar (GPR) were used on the site earlier in July, with no incident. A good working relationship had been reached with the archaeologists of Ethnoscop who were now charged with excavating the soil in a 10-meter radius around the target identified by the dogs HHRDD. At 3:30 the work day came to an end. Suddenly three individuals presented themselves at the top of the hill as security personnel. They wore no identification and refused to disclose their names so It was impossible to verify whether they were accredited security guards or vigilantes. They also refused to name their clients.

One Mohawk Mother went to talk with them while the other cultural monitors were finishing a meeting and preparing to leave. One of the security guards, a female, presented herself as the “boss” of SQI security. She immediately threatened to call the police to usher the Mohawk Mothers and cultural monitors off the site. The Mohawk Mother was shocked by the aggressive tone of the women and her haste to throw out kanienkehaka Mohawk observers when office hours were not even over yet. She reminded the security guards that Mohawk monitors were present as part of a court order and a settlement agreement to make sure excavation work was consistent with Indigenous protocols regarding burial sites and to conduct ceremonies. The woman said she knew nothing about it and aggressively insisted that everyone vacate the site immediately. She dialed the police. The Mohawk Mother then informed the rest of the group about what was happening. They had not been directly notified to immediately leave. One person opened his telephone to record the incident. When the “boss” saw that she was being filmed by someone, she brutally jumped on him, grabbed the telephone from his hands and gave it to her colleague, who erased it. Another person present then realized the gravity of the situation and turned on his camera from afar. The video, available here – https://ufile.io/v27xu0al – shows some of the outrageous insults that the SQI security used against the Indigenous elders and cultural monitors as they were leaving the site, to avoid being subjected to violence. They were told that the police would “squish you out”, that they should “go and have some kids” and “go and get a life because I don’t think you have a life”, and to “go back to your kids if you have any, I don’t think you have any”.

Mohawk Mother Kahentinetha responded “what about our kids that were murdered and that you’re benefiting from?” The security lady said “That’s right, we’re benefiting from it. That’s exactly right”. This violent incident was highly traumatic for the Indigenous elders, survivors and cultural monitors present, reminding them of brutality being used by security personnel against Indigenous people, especially women. Indigenous observers do not feel safe going at the site to carry out their duties under the eye of a security firm which aggressed them verbally and physically.: grabbing their telephone and erasing evidence, yelling and insulting blasphemous and offensive language and refusing to disclose their identity as a security guard which is illegal according to S-3.5, r. 3 – Regulation respecting standards of conduct of agent licence holders carrying on a private security activity. A complaint is being filed by the Mohawk Mothers with the Bureau de la Securité Privée. The SQI has refused to disclose the identity of the security guards, what their instructions were and whether they had received cultural competency training.

In view of the the threat posed by the personnel hired by the SQI the Indigenous elders and cultural monitors, the latter cannot come to the site anymore. The SQI insists that work must continue, and that the particular security guard will no longer be present. SQI failed to respond to basic questions about the instructions that were given to their security guards and their identity. Because of the threat continuation of excavation work would breach the Settlement Agreement. All parties except the SQI – including the Panel of archaeologists overseeing the work, as well as Ethnoscop – have agreed to halt the work until the situation is resolved. The Mohawk Mothers have been voicing concerns about security issues on the site for several months, and failed to get a response from the Defendants. They requested a security expert be on the Panel overseeing the work.

84 year old Mohawk Mother Kahentinetha, reacted to the events by explaining that “our law and our culture forbids us from exposing our people to elder abuse, mental stress and physical threats. We. cannot carry out our duties as cultural monitors under duress and the threat of violence. We devoted all our energies to investigating the truth about what was being done to our children at this hospital so we want to continue the work immediately. Our people need answers to our questions about what happened with those security guards and whether they were instructed to use such aggression with us”.

Mohawk Mother Kwetiio added: “It’s common decency to secure the site with a firm that doesn’t end up attacking our elders, alleging that they are unaware of who we are and why we are present on the site. If we had not been there McGill and SQI would already be constructing their vast project on our land, ignoring the human remains that were detected thanks to our efforts and that of our allies and experts. An investigation must be immediately conducted on whether the security guards were instructed to assault us”. For more information, contact kahnistensera@riseup.net O:nen Kanien’keha:ka Kahnistensera

This situation reminds us of Woodstock when the Clowns of the Hog Farm were in charge of security. The McGill attacker[s] claimed to be security for McGill and pretended they had authority over everyone.

Here’s some relief from Joni Mitchell singing about “Woodstock”.

https://www.youtube.com/watch?v=cRjQCvfcXn0
I came upon a child of GodHe was walking along the roadAnd I asked him, “Where are you going?”And this he told me
“I’m going on down to Yasgur’s farmI’m gonna join in a rock ‘n’ roll bandI’m gonna camp out on the landI’m gonna try an’ get my soul free”
We are stardustWe are goldenAnd we’ve got to get ourselvesBack to the garden. . . 

MohawkMothers.ca

Contact: mohawknationnews.com

Court – thahoketoteh@ntk.com

box 991 kahnwake [quebec] canada J0L 1B0 for info kahentinetha2@protonmail.com

REMEMBERING THE ARGUMENTS OF DESKAHEH [Posted Feb. 10, 2021]

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A REMINDER TO THOSE WHO FORGOT WHY DESKAHE WENT TO GENEVA. READ THE REAL FACTS!

IERA’KWAH DIPLOMACY.

1.OPENING. Canada’s Royal Commission on Aboriginal Peoples now admits that the relationship between the indigenous people and the uninvited Europeans began with the teio’hateh, Two Row Wampum agreement. Two entities agree to live separately according to the kaianerekowa, the great peace, or leave. We allowed them to live here temporarily – with us in our canoe and they in their ships. We would share only the river. The indigenous peoples and the newcomers belonged to different families with different languages, culture, laws and ways of life. Europe’s monarchs acknowledged we were not their subjects and they could not interfere with our laws and customs. As turtle island is all indigenous land, we provided to the European “social groups” the use of land the depth of a plow to grow food. They could never own it or form a political party. They needed our permission to do anything on our land.  

2.FORGETTING TWO ROW. Then the colonizers began to see things their foreign way. They violated the Two Row and adopted a “geographic” description of themselves, that they were North Americans. The original inhabitants were clan based tied to the land. The colonizers fought with their European cousins over who could come here, which is our right. Then they started to impose their military laws and ways on everyone on turtle island based on the treaties the Europeans made to end their wars with each other in Europe. [Seven Years War and others]. They never consulted the onkwehonweh, the original peoples who had always respected the land since time immemorial. Instead of staying in their own ship they decided to take over the whole river.

3.DOMINION “CLAIMS’. Some of Britain’s North American colonies confederated in 1867 to form the colony of CANADA. The new political organization was a “dominion”, a colony, because the visitors decided they had a right to dominate the land and all the indigenous people on it. Instead of subjects of their king or queen, they began to base their identity on the indigenous land they were squatting on. They changed from accepting our generosity to trying to dominate us. 

4.BRITISH SUBJECTS. There was no permission from us for this assertion of power. Canada was a British colony and Britain could not give her subjects here anymore than she had to give, which was nothing. The British subjects ignored the Two Row. Britain could not give their subjects on turtle island the right to make laws for the indigenous people because we were not British subjects. At that point they had to leave as they had become trespassers.

5.GEOGRAPHIC DEFINITION. Our ancestors were not consulted about these moves. They knew we could never change the terms of the Two Row. Our land belongs to the unborn. We are the caretakers of mother earth. She cannot be sold or conveyed to anyone and is governed by the kaianerekowa, the great peace. The land was provided by creation to our past present and future generations.  Britain’s colonial subjects had no right to force Indigenous peoples into their European territorial concepts of nationality and property. They could not impose their new geographic definition of themselves on us. 

6.INDIGENOUS FREEDOM. The colonists are still subjects of their kings. Indigenous are not, never were. and never will be. The  life of being free and having a voice was a revelation to Europeans. We are all sovereign persons and part of our own nations and clans. We were each sovereign persons placed by creation in various areas of turtle island to carry out our duties to our mother earth and all life.

7.OUR VOICE. The colonists didn’t want to be subjects anymore. They changed their view of law and international relations. Today Europeans have formally embraced equality along with the rest of the world. Britain no longer has subject status. The colonists define “nationality” on usurp territorial terms rather than adhering to the kaianerekowa, the great peace.  Without our knowledge or consent their citizenship became based on place of birth undermining the kaianerekowa. They still do not grasp the full meaning of equality. Their institutions don’t give their citizens a voice. Their First Nations Governance Act shows that they don’t respect the voice of the indigenous people who have had total jurisdiction of this land since time immemorial. This Act of 2002 was proposed to municipalize native land under private banks and extinguish the sovereign original people.  [Today it is the proposed “Framework Agreement”.] They completely ignored their obligations under the Two Row Wampum.

8.REAL INDIGENOUS IDENTITY. The colonizers can change the way they think of themselves as long as they adhere completely to the great peace here. They cannot define our identity nor appropriate our land and resources. Since Confederation Britain’s colonial subjects have been violating Britain’s agreements with the Indigenous peoples.

9.CORPORATION CAN’T OWN THE LAND. Confederation and the British North America Act 1867 did not give Britain the right to let its colonists violate the Two Row Wampum. Britain knew that its people could only come onto our land as a separate “social group” that would share the river with us. But Britain’s subjects fell into the illusionary idea that they owned the land. This lie is taught in their indoctrination centres called the education system. 

DESKAHEH

10.DESKAHEH & S.C.C. The iera’kwa, the Six Nations Iroquois Confederacy knew this back in 1920. In desperation they sent Levi General Deskaheh to ask the Supreme Court of Canada to stop the Department of Indian Affairs from violating the British North America Act 1867. This Act only gave Canada the right to negotiate with us in place of Britain. the colonists cannot impose their Admiralty laws on indigenous people. But Canadian officials would not let Deskaheh have his day in court.

11.TROOPS ATTACK SIX NATIONS. If Deskaheh was allowed to prove that what they were doing was illegal, these bureaucrats would have been out of work.  So they sent troops, the RCMP, to invade the part of Six Nations Grand River territory that remained after a century of theft and fraud. The military deposed the traditional government, the oldest governments in the world.l, installed their band council puppets and stole all our land and created the Indian reservation on October 25, 1924. [Indian Lands Act]. *Since then the colonists have refused to deal with the real traditional leaders, speaking only to their faux elected band councils they have imposed under colonial laws.

12.DESKAHEH & LEAGUE OF NATION. Six Nations diplomats had been honoured guests in Britain’s courts. By the 1920’s Britain was refusing to deal with the problems that had befallen their colony. The Iroquois Confederacy sent  Deskaheh to the League of Nations to appeal for justice. The sovereign Six Nations, iera’kwah, were qualified to join and wanted membership in this new international organization so our arguments could be presented to protect our legal rights. The Netherlands, Persia, Estonia, Panama and Ireland all agreed that the Six Nations complaints should be examined by the international court. But Deskaheh was ambushed again by Canadian officials lead by D.C. Scott skulking behind the scenes to make sure the case never got a formal public hearing. They lied to the League saying  there was no Two Row and no Great Peace.

The Lands Act is part of the Indian Advancement Act 1924 that imposed the blood quantum legislation [apartheid].  It was the 100 year “business plan” to extinguish the native people, due for completion in 2024.

13.INDIGENOUS ARE ALLIES. Today, the colonists know we indigenous will always maintain our right to independence. We were allies, not subjects of Britain. We are not part of the Corporation of CANADA – the colony that became a corporate successor state. The colonists imposed foreign Admiralty laws on us in violation of both the Two Row and modern International law. The imposed their economic sanctions upon that have put us in a state of destitute poverty compared to all the colonists. As Deskaheh put it in his last address before he was assassinated in 1924, it’s as if Mexico tried to apply its laws in the United States. 

14.MEANING OF EQUALITY. The problem is European colonists don’t understand the meaning of equality. They have changed how they define themselves. When we made the Two Row Treaty with France and then Britain a month later, we both defined ourselves in terms of ‘personal’ relationships. We are sovereign individuals who are part of our clans. European nations are based on subject status and their allegiance to their monarch. Their shift to a turtle island territorial definition of themselves has no legal basis. They have no right to impose themselves or their laws on us or to take our land and resources without our knowledge or consent. As a successor state, the colonists are still bound by Britain’s treaty obligations. The colonists are guests on our land. Instead they have presumed to take over our whole house. The colonists must work out fair and valid agreements with us, the original inhabitants of turtle island, to our satisfaction if they want to remain here.

15.CANADIANS ARE IMMIGRANTS. The colonizers celebrate “Canada Day” aware that CANADA is a corporation, not an independent nation. Canadian nationality does not exist. Nationality is tied to having clans, shared ancestry, native language not two foreign languages, a traditional culture and land. CANADA has none of these.  The settlers and their ancestors have in common fleeing from oppressive regimes and immigrating onto someone else’s land and then oppressing them. We have no obligation to care for them. They never accepted the protection under the great peace, which alienated them. 

16.DOMINION FEUDAL CUSTOM. Canada is a “dominion” that was produced by Britian’s will to dominate. “Dominion” is a feudal custom carried to Britain by foreign lords who conquered the land and the people on it. These deeply rooted cultural habits violate the egalitarian respect represented by the Two Row Wampum.

17.CANADA NON EXISTENT. Consequently, the whole existence of Canada as a legal country is is the biggest ruse played on the world. The colonist’s self-definition cannot appropriate our political identity, our resources and our land. This violates the initial treaties made by Britain with the Indigenous peoples. 

18.CANADA VIOLATES NATIVE AND INTERNATIONAL LAW. The colonists violate both the European version of international law and our Indigenous law. The colonists violate the principle of human equality, which they now recognized in a formal way in the mid-twentieth century – after the atrocities of World War II – when they signed the Universal Declaration of Human Rights, the Charter of the United Nations and the International Covenant on Civil and Political Rights. Canada hesitates to ratify UNDRIP UN Declaration on the Rights of Indigenous Peoples as it recognizes that Canada is not a country. The immigrants would have to vacate, CANADA would dissolve and the great peace would be the only law that would prevail.  

19.MIGHT DOES NOT MAKE RIGHT. Deskaheh tried to present this argument in the 1920’s but the colonists didn’t want to hear us explain once again  our demands for them to respect our jurisdiction over our land and our political and economic rights. We are sovereign and they are not! When Americans had their revolution they threw off their subject status. Then they went crazy, grabbing land, killing people and destroying resources. They called us the natural people, “Indians” and treated us as vermin. Canadians accepted the American policy that “might makes right” and that Europeans had a god-given right to grab lands, possessions, resources and lives. Canada bought into the sleazy American dream. This premise applies to all of the Americas, north and south.

20.INDIGENOUS HAVE EVERYTHING. What happened was sordid. In the subsequent treaties on the prairies there was no meeting of the minds with the native people there. Anglo-Canadians pretend those people agreed to give up everything they had! The indigenous are aware of the agreement to co-exist with them as social groups. In our case the Two Row created a real meeting of minds. The British recognized that we are nations that give permission for anybody to live here according to the great peace. It’s still in effect.

21.TERRITORIAL DEFINITION. The Anglo-Canadian one-sided decision to shift to a territorial definition of themselves gave them no right to take over our land and resources. They have no agreements with us the real indigenous. Their corporate Canadian band councils are on the enemies team. They need our consent to our full satisfaction to do anything on our land. We won’t succumb to their lust for our resources or to ransack our land. It’s all ours and they all know it.

22.WHERE’S RECEIPT FOR TURTLE ISLAND. The colonists purport that all people are equal, at the same time illegally imposes laws and beliefs on us. As a successor state Canada is still bound by the limitations of Britain’s treaty obligations which they must fulfill. They would have to leave, or leave us alone or abide by the great peace. Since whites don’t have clans, they are disqualified from living here. They can only live here as a separate social group under the authority of the clans established by the great peace. This is international law which Canada agreed to. The colonizers  have no legal right to claim dominion over the inherent original people, or to take our lands and possessions. They have not worked out fair and valid agreements with us that consider the rights of our people now and into the future. We are the “people of the forever” placed by creation on mother earth. Canada’s current attempts to force us original people to prove in their foreign private courts that we have a claim to our own lands is ridiculous and unlawful by international law. They must show us their permits to be on our land, to ransack our resources and to leave a trail of blood and pollution behind. The colonists have no receipt for our land. 

What part of the “depth of a plow share” don’t these alien invaders understand? All these points apply equally to the United States. Only the foundation of the great peace and two row of equality, having a voice through concensus, justice and truth can eliminate the current pandemic of hatred, injustice and racism that is tearing up the world. 

The author is awaiting an invitation from McGill to deliver this speech again. 

As Thahoketoteh explains in his song, “The river of life has many falls, twists and turns and steep walls. We travel down it in our own way, The same has been from the very first day. I’ll stay in my canoe. You stay in your boat. I only hope you stay afloat. I’ll smile at you. You wave at me. We’ll continue on toward the sea.”

MNN Mohawk Nation News thahoketoteh & kahentinetha2@protonmail.com  For more news and to sign up for MNN www.mohawknationnews.com  More stories at MNN archives.  Address:  Box 991, Kahnawake [Quebec, Canada] J0L 1B0

The Indian Lands ACT. 1924. file:///Users/kahentinetha/Downloads/IndLanAct1924.pdf 

Six Nations Appeal to League of Nations 1922-31 http://historybeyondborders.ca/?p=189

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CHILD REJECTED FROM INDIGENOUS GAMES FOR REFUSING COVID-19 VACCINATION

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MNN. July 22, 2023. Kahionhatatie Cree 13, an Onkwehonwe from the Kanienkehaka territory of Kahnawake, was denied access to play with her soccer team “Eastern Door and the North”, at the North American Indigenous Games in Halifax this week. She trained all year, then a provision was made that athletes required a COVID19 vaccination upon registration in December. I submitted a letter for exemption based on our traditional standing. At 10pm on July 22, six hours before her bus was to depart to Halifax,  Jessie Messier, phoned me informing me that my daughter could not go to the games and if she did she would be given a bus ticket and sent home. She then apologized.

When I got the call, I was in Listigui meeting with Indigenous peoples from the surrounding regions of Gespe’gawa’gi. I was heartbroken for her. The time and effort she put into her training and team building was deflated. The excitement for her long awaited, first solo trip with her teammates was crushed. I could not be there to comfort her nor break it to her father, Garrett Cree, who volunteers ALL his free time to kids in sport. we were angry.

The Mi’gmaq at the meeting were in complete disbelief. They reached out and made statements to whomever they could contact. One person stated that North American Indigenous Games is one of the calls to action of the Truth and Reconciliation Commission. Another said that the vaccine is no longer mandated. Many thought it was disrespectful to not honor our uses of our medicines. Most were disappointed that they would do this to a child.

The Health Services Manager who called and told me of my daughter’s ineligibility said that it was decided that day in a Halifax court. Lawyers spent five hours pleading for an emergency injunction.

The dorm would not accommodate her, Dal.ca/summerhousing. even though there is no vaccine mandate requirement there.

The job and volunteer positions posted on the NAIG 2023 website listed no vaccine requirements. 

The HALIFAX Jazz Festival taking place now until Sunday, July 16th showed NO VACCINE MANDATE requirement.

What does Fiona Fitzpatrick Parsons have to say about this fact denying my daughter a right to take part in NAIG?

Was the board involved in this decision? What were their thoughts?

Who are these games really for?

Is NAIG helping the colonial institutions of Canada to continue to deny the existence of the only true natural people of turtle island and our ways?  

What was the reason behind Judge Peter Rosinski’s decision to deny the injunction?

Was she singled out? By whom?

My daughter and my people are not invisible. We need answers! 

When I returned to Kahnawake, I spoke to my family for guidance. I was reminded that  I am Kahnistensera and my duty is to protect and care for my children. She is ALL children.

Kwe’ti:io – Kahnistensera

Deep Purple said it right with “Sweet Child in Time”:

Sweet child in timeYou’ll see the lineThe line that’s drawn betweenGood and badSee the blind manShooting at the worldBullets flyingOh, taking tollIf you’ve been badOh, Lord, I bet you haveAnd you’ve not been hitOh, by flying leadYou’d better close your eyesOhBow your headWait for the ricochet
Sweet child in timeYou’ll see the lineThe line that’s drawn betweenGood and badSee the blind manShooting at the worldBullets flyingOh, taking tollIf you’ve been badLord, I bet you haveAnd you’ve not been hitOh, by flying leadYou’d better close your eyesOhBow your headWait for the ricochet
Source: LyricFind

 

Pierre Trudeau get’s booed at NAIG.

https://nationalpost.com/news/canada/justin-trudeau-booed-during-opening-remarks-at-north-american-indigenous-games

MNN Mohawk Nation News 

kahentinetha2@protonmail.com

Box 991, kahnawake, quebec canada J0L 1B0

EVERY DOG MUST HAVE HIS DAY

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MNN. June 30, 2023. 

It was revealed in Montreal court on June 29 2023 that three well trained cadaver dogs identified the older of human remains at the Hersey Building of the Royal Victoria Hospital of McGill University. Last October the province of Quebec and McGill University insisted that “there were no signs of remains”. On June 9, 2023, the historic human remains detection dog team executed techniques under the “Settlement Agreement” and found remains.  

The reason the kahnistensera Mohawk Mothers went into this colonial court system using their own traditional way was to make the defendants accountable to their own laws and actions. Judge Moore made an order to find the remains of the children buried on the grounds of McGill university before building the mass Mount Royal renovation. The problem is the defendants disregarded the kahnisteneras and survivor warning that the site contained human remains. and started building their project violating the respect for human remains.  The rule of law does not seem to be for everybody in Canada.. Their own corporations, provincial governments and institutions can pick and chose when to follow the rule of law. The autocracy does whatever they want without consequences, while others are expected to follow them. Our concern is for our children and our sacred land. and accountability. Their remains could be buried anywhere on Mount Royal. Our children want to continue their final journey and not to continue to be violated. On June 30, 2023 the defendants of the Royal Vic Project advertised in the media that they [representing the perpetrators of the crimes] are going to carry out the investigations to which all parties agreed would be indigenous led. The kahnistenser have not been informed about this and wonder why.

Stonewall Jackson, the great predictor, sees what’s coming when he sings about “Waterloo”: 

Waterloo WaterlooWhere will you meet your Waterloo?Every puppy has his dayEverybody has to payEverybody has to meet his Waterloo
Now old AdamWas the first in historyWith an appleHe was tempted and deceivedJust for spiteThe devil made him take a biteAnd that’s where old AdamMet his Waterloo
Waterloo Waterloo . . . 
Little General Napoleon of FranceTried to conquer the worldBut lost his pantsMet defeatKnown as Bonaparte’s RetreatAnd that’s when NapoleonMet his Waterloo

READ THE MEDIA COVERAGE OF COURT HEARING 6/29/23:

In English

https://montreal.ctvnews.ca/search-dogs-find-evidence-of-human-remains-at-site-of-montreal-s-old-royal-victoria-hospital-1.6462031

https://www.cbc.ca/news/canada/montreal/royal-vic-bodies-evidence-found-dogs-search-1.6892583

https://globalnews.ca/video/9802905/search-dogs-detect-evidence-of-human-remains-near-montreals-old-royal-victoria-hospital/

https://www.aptnnews.ca/national-news/cadaver-dogs-sniff-out-potential-human-remains-near-old-royal-victoria-hospital-site/

In French

https://journalmetro.com/actualites/3112781/il-y-a-vraiment-des-restes-humains-surement-autochtones-en-plein-coeur-de-montreal/

https://ici.radio-canada.ca/espaces-autochtones/1992382/meres-mohawks-cour-superieure-fouille-mcgill

—————————————————————–

MNN Court Correspondent thahoketoteh@ntk.com 

kahentinetha2@protonmail.mohawknationnews.com 

box 991, kahnawake Que. Canada J0L 1B0

MOHAWK MOTHERS COURT STATEMENT & AGREEMENT APR 20/23

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APRIL 20, 2023. COURT STATEMENT OF KAHNISTENSERA “MOHAWK MOTHERS”, QUEBEC, MONTREAL – #500-17-120468-221

This is a historic Agreement between:

The kanienkehaka kahnistensera of Kahnawake, the Mohawk Mothers,

and

The Quebec Government, Royal Victoria Hospital, McGill University Health Centre, McGill University, City of Montreal, Attorney General of Canada and Attorney General of Quebec.

 

We followed the great peace which is our way since time immemorial. It is the spirit of these children that is making us seek the truth so that we can more clearly see into the future.    

We came to the Montreal Supereior Court with the kaianerekowa to find a way to fsearch for the unmarked graves of our children and families. This is how the kahenkehaka [Mohawk Iroquois] are dealing with the issue of genocide. Our children’s lives were devalued. We are using our natural way, with the women at the helm supported by the men.

There will be justice for all children and families. 

With the other parties we can put the spirits of our children to rest and that the entities that are responsible for their deaths will be held accountable. We will stay focused and continue searching for justice. We assume that all parties before this court and the whole world will join us in this new beginning.

kanienkehaka kahniatensera of kahnawake

THE AGREEMENT

Rectified Settlement agreement

Legal Coverage

Falconers LLP

Media Coverage

‘Mohawk Mothers’ reach agreement with McGill to search grounds for unmarked grave | APTN News

As the free wheeling Bob Dylan sings,

“Oh what did you see, my blue eyed son? Oh what did you see, my darling young one? . . . . .  
I’ve stumbled on the side of twelve misty mountains
I’ve walked and I’ve crawled on six crooked highways
I’ve stepped in the middle of seven sad forests
I’ve been out in front of a dozen dead oceans
I’ve been ten thousand miles in the mouth of a graveyard

[Chorus]
And it’s a hard, and it’s a hard, it’s a hard, it’s a hard
It’s a hard rain’s a-going to fall

[Verse 2]
Oh, what did you see, my blue-eyed son?
And what did you see, my darling young one?
I saw a newborn baby with wild wolves all around it
I saw a highway of diamonds with nobody on it
I saw a black branch with blood that kept dripping
I saw a room full of men with their hammers a-bleeding
I saw a white ladder all covered with water
I saw ten-thousand talkers whose tongues were all broken
I saw guns and sharp swords in the hands of young children

MohawkNationNews.com. MNN Court Reporter thahoketoteh@ntx.com  kahentinetha2@protonmail.com

Box 911, kahnawakeh Quebec Canada J0L 1B0

 

 

KAHNWAKE MOHAWK MOTHERS BLAZING A TRAIL

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MNN. Nov. 8, 2022. So glad this came out in the Eastern Door of Kahnawake. This is what is known as ‘balanced’ writing. 

Mohawk Mothers blazing a trail

JOHNNY CASH explains the kahnistensera’s situation pretty well in his song when the mother keeps telling the son not to take their guns to town. They don’t listen to their mother and end up dead. 

[Verse 1]
A young cowboy named Billy Joe grew restless on the farm
A boy filled with wonderlust who really meant no harm
He changed his clothes and shined his boots
And combed his dark hair down
And his mother cried as he walked out

[Chorus]
Don’t take your guns to town son
Leave your guns at home Bill
Don’t take your guns to town

[Verse 2]
He laughed and kissed his mom
And said your Billy Joe’s a man
I can shoot as quick and straight as anybody can
But I wouldn’t shoot without a cause
I’d gun nobody down
But she cried again as he rode away [chorus]

[Verse 3]
He sang a song as on he rode
His guns hung at his hips
He rode into a cattle town
A smile upon his lips
He stopped and walked into a bar
And laid his money down
But his mother’s words echoed again [chorus]

[Verse 4]
He drank his first strong liquor then to calm his shaking hand
And tried to tell himself at last he had become a man
A dusty cowpoke at his side began to laugh him down
And he heard again his mothers words [chorus]

[Verse 5]
Filled with rage then
Billy Joe reached for his gun to draw
But the stranger drew his gun and fired
Before he even saw
As Billy Joe fell to the floor
The crowd all gathered around
And wondered at his final words 

[Chorus]
Don’t take your guns to town son
Leave your guns at home Bill
Don’t take your guns to town

kahnistensera@riseup.net

MOHAWK MOTHERS: EXCAVATION STOPS & INJUNCTION STARTS

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Please post & circulate.

QUEBEC SUPERIOR COURT DECISION –  JUDGE GREGORY MOORE. OCT. 27, 2022. THE ORDER :

 

MNN. Oct. 28, 20220.We are happy to announce yesterday’s successful court decision for the Mohawk Mothers in #500-17-120-468-221 kahentinetha et al v. Societe quebecois des infrastructure et al. This landmark decision halts all excavation work at the Royal Victoria Hospital site. This is the first injunction granted to self-represented indigenous people based on our way of representing ourselves, using our great peace to achieve concensus.  The judge decided that the two parties shall spend 4 months together to do this but will convene out of court to determine together the best archeological practices to respect the land and remains. 

Judge Moore decided that both parties will use good relations and dialogue to achieve concensus the way kanienkehaka achieve it in the longhouse.

Mohawk Mothers will continue to represent ourselves. 

Kimberly Murray, the newly appointed Interlocutor on Unmarked Graves in the case is forming a new legal framework for dealing with unmarked graves and the genocide of our children.

We have demonstrated a strong possibility that  our children and others were experimented on and murdered at Royal Victoria Hospital. This ruling is a start in the right direction towards a new legal framework consistent with the two row wampum and kaianerekowa.  

This is a turning point on Canadian legislation so indigenous people and the legal system can foster a new relation based on respect and dignity. Once McGill is transformed by this new relationship with onkwehonwe, other institutions will take inspiration and also be transformed.  

The court decision will be posted on Mohawk Nation News as soon as it is available. If they understand our process, we will come to one mind.  The judge saw that it is time to find another way to deal with what happened to our children by using this ancient process of the longhouse.

Shorty Long “Here Comes the Judge”Niawen to everyone who helped us accomplish our duties and responsibilities as kahnistensera.

Shorty Long sings, “Here comes the Judge”: Here ye, hear ye, the court’s in session, the courts in session. Now here comes the judge. Here comes the judge. Stop eating that fudge, cause here comes the judge. Dont nobody budge, cause here comes the judge. Judge Shorty is presiding today and he don’t take no stuff from nobody. No kind of way. Hey boy take off that hat. Where do you think you’re at. I know were you’re gonna be if you don’t heed my plea. Court’s in session. Order in court. Now court can’t nobody smoke cause here comes the judge. Here comes the judge.

MOHAWK MOTHERS GRANTED INJUNCTION

https://drive.google.com/file/d/1I-bhIpKN4Yll2jWtH0rs9pRQeiZ6oHrB/view?usp=share_link

kahnistensera@riseup.net

 

 

 

 

MOHAWK WARRIOR SOCIETY BOOK LAUNCH

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MNN. Oct. 20, 2022.

We are due in quebec superior court at 9.00 a.m. on Wednesday, October 26, 2022 for our attempt to get an injunction to stop the excavation of McGill’s Allen Memorial Institute and other areas of tionni tiotialkon and tekanontak, now called Mount Royal, where there are serious suspicions of unmarked graves of our indigenous children. 

This is a book about Louis Karonhiaktajeh Hall of Kahnawake and other areas of kanienkehaka’onwe. Niawen’kowa.  

 

The Mohawk Warrior Society: Round Table and Book Launch

 

kahnistensera@@riseup.net

NOTICE OF DENIAL BY MOHAWK MOTHERS

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STATEMENT FOR MOHAWK NATION NEWS

OCTOBER 15, 2022.

 Shé:kon  We have been notified that a number of actions have taken place this > week at the dig site and the offices of Arkéos. The SQI is accusing us  of instigating them. We hereby unequivocally deny any knowledge of what > may have happened. We have absolutely nothing to do with any of this. These are false accusations causing prejudice to our legitimate concerns  regarding the unmarked graves of our children. We stress that as the  caretakers of our land and children, we are bound to follow the > kaianerehkowa, which includes skennen, peace, as one of its three > pillars. We advocate for the truth to be known, for the land and > children to be protected, and for skennen, peace, to be respected at all  times. We refute all false accusations and misinformation by anybody trying to cause prejudice to our legal process to halt the excavation of  the unmarked graves of our children.  O:nen  kanien’keha:ka kahnistensera, Kahnawake

FROM THE KAHNISTENSERA:

STATEMENT FOR MOHAWK NATION NEWS

OCTOBER 15, 2022.

PRESS ATTACHE THAHOKETOTEH@NTK.COM

kahnistensera@riseup.net

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