%PDF-1.7 1 0 obj << /Type /Catalog /Outlines 2 0 R /Pages 3 0 R >> endobj 2 0 obj << /Type /Outlines /Count 0 >> endobj 3 0 obj << /Type /Pages /Kids [6 0 R 25 0 R 33 0 R 38 0 R 41 0 R 43 0 R 53 0 R ] /Count 7 /Resources << /ProcSet 4 0 R /Font << /F1 8 0 R /F2 9 0 R /F3 10 0 R /F4 11 0 R /F5 40 0 R >> /XObject << /I1 14 0 R /I2 15 0 R /I3 19 0 R /I4 29 0 R /I5 32 0 R /I6 37 0 R >> /ExtGState << /GS1 20 0 R /GS2 21 0 R /GS3 22 0 R /GS4 23 0 R >> >> /MediaBox [0.000 0.000 595.280 841.890] >> endobj 4 0 obj [/PDF /Text /ImageC ] endobj 5 0 obj << /Producer (dompdf 3.1.0 + CPDF) /CreationDate (D:20260204142120+00'00') /ModDate (D:20260204142120+00'00') >> endobj 6 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Annots [ 12 0 R 17 0 R ] /Contents 7 0 R >> endobj 7 0 obj << /Filter /FlateDecode /Length 960 >> stream xUn6}Wc l?^Gx7S[Xb6JT )[@ "5˙9!]m'3p}z07O.PBK6H [ɯ! I6u\2z@JP1?J\zWs7j $piu~C0`ڏ%kUkeu%Ɉ/0_x%ob.gXWAk?z`AMS,>&3,>|'|Mo%dw ,wׇU6Mgz$ EaH4%؇P D^Ë(K!$mWZA(C[>r.͏1 !IHG0YWQ4yi0~kk~ e u~AVŴQTc`Zkj cpt?.퉍Ze ymd!_=xڵٟ1K[^!;UaRE.|m `B6F iAbr]T yU Z|B\Gibؗt5VIk [C5̵)Ts 8D@tav:bc+7ĸqZ6N𪴭CMو55}t)jH$¨Nn$Ӣx]> endobj 9 0 obj << /Type /Font /Subtype /Type1 /Name /F2 /BaseFont /Times-Bold /Encoding /WinAnsiEncoding >> endobj 10 0 obj << /Type /Font /Subtype /Type1 /Name /F3 /BaseFont /Helvetica /Encoding /WinAnsiEncoding >> endobj 11 0 obj << /Type /Font /Subtype /Type1 /Name /F4 /BaseFont /Helvetica-Bold /Encoding /WinAnsiEncoding >> endobj 12 0 obj << /Type /Annot /Subtype /Link /F 28 /A 13 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 550.1022 147.5000 662.6022 ] >> endobj 13 0 obj << /Type /Action /S /URI /URI (https://mohawknationnews.com/blog/wp-content/uploads/2022/10/mnnlogo1-150x150-1.png) >> endobj 14 0 obj << /Type /XObject /Subtype /Image /Width 150 /Height 150 /Filter /FlateDecode /DecodeParms << /Predictor 15 /Colors 1 /Columns 150 /BitsPerComponent 8>> /ColorSpace /DeviceGray /BitsPerComponent 8 /Length 3053>> stream x휱k^ǽ7.!KNN*@.n *ES.]Knopu~&j&Qۨ1s=榱??}Mk# _~alE!uz8K $ Ld7jd:[e^ZH.}t|hXg K}Zhg@;Z̞Z7ŐPp_k^9KWLB(V:T0b=\ kE7_Bbjz-MUSs"a%ZT!X!4k:"t`*ta2EuYNSRAɀʺ{;1Hm1^zmfi.2Uo//^O/nMcLEqF=\Hl]yu<)1t#hHܫ>ܿ_Rȴ𽍁܅OW+  ~{?pk+X?X~`b+uj舁%\+NF@] +‡׵F!S#?g C':n˰Dugږ,cP.` l["/F80Eɬs%2\a3.?3VX KC1Wtu&:rrh +k.ކVxNe&?!ccymyBm%|}z=3/ceuG?M 99a~V_y1BzNkK?8~㱨-!1|x8塨=0T^w :`- &vr%Z$=r9.^<ӧ LY a ~Ǔ[?f" =aQ;QӚou$ {!$֞dDV +OLhOS-6%'ToS]ƚp|; j^MD&:d;~IRxI1=Lxt/؋;4퇡fi[$h=-?q+Pۦg -c`aJ9H4pMS^ձ8 bdm,ۖٔiRfx [ ivbUm,+@":`ìGJlj:ϯ>ö,δlhͺ们9Q2te*v@{U*@ t:hJɠmÀdZnw7B`QvF9-Ohgwp^]V\0,8RIsVNt5Sw`UuE=ʱՅ]NNGf38۹mYa<\Tr7\Su@V^sTma zYYHnva/F8*A!mD[C8CRJV=v۪X [7 TK 'Za5XK& qNL6VL۬V2JZ4vﴫNBUڲd*> ^OpֽgXvdcӺlZ<[*YUׅ6Mhڐ454,s>f`2k ZazXA"B:Ϩ\ŅgbT ȏbuC8ݪمcY~gFjdcmˋ=\2fEe.lPνKe29 XvkWM"vB`7{.\;v endstream endobj 15 0 obj << /Type /XObject /Subtype /Image /Width 150 /Height 150 /SMask 14 0 R /Filter /FlateDecode /DecodeParms << /Predictor 15 /Colors 1 /Columns 150 /BitsPerComponent 8>> /ColorSpace [ /Indexed /DeviceRGB 253 16 0 R ] /BitsPerComponent 8 /Length 9218>> stream xy\SW͆*&$!Ж@@Dâ ZE+CGVQkVѺUT:UڙNkYDeRe@@~>s{%b;=-l}9{٧.N8\[~whŇp "=nr3153 ֖68-?Cpv}ML-%4bєd-?ZZѴDC iM"!>A<me9x@ c7d`` >iݧ?eoif?2&lM-)}lk=c0 gcmK&V&}n6d 8ToU$\"{KF(s+h덶ҔɐED#ꕶڵThecl/EQ^Qub`"ESb8zTBA*)o4x:PIe28*Q Y R'[X Ɂz+RNo)[Y9lME43(z gBTE.JZ!ekj gO#vr}I CSBwE%w`A[ y C_ %Ux puH#Rh4|C0/g'"͍#I7 }mi<8C꒩}|=$( GТkpr7.r2Gi{]xûQGtzzItbB .kZdޯRF<Դ>f{ܾ$JϱUgY  O/0'pbɨ1 P1F|cТE+ x0$}R I )N&kA+/7|@'xoU',a#auΪI":ּB*Y&#TtY1 DOU895>=:ob;bo1ivɨsR"c?~Ҍ;,\4/).v vB\H8@oܔ9SFwC37Mz1%Ϙ4iRblx4(jY11 /IJJJL.gX/2**C/ya\!#̙852 pḆΏ5iRV 1yA2UU #= \Ln0(kzyIIqA/N]qmZZڔ1s`Gf#5}t?kw+vdAc}HE\]%-Z,Rmٺm۶m)/5?Z|~r&a'sv(bR[Ϫ Z&$Zڭ[-[zƝPvou}t x|=KDfhƩ(%mIolp {`Q~bxh"mGr :`(.5T(*888,23?KKwڵk塃QQ'}cWG>wϢ~J8z9)AYN](#DjpP `Lx˦FǤlGAAŏ-<"2,8 &TCtAՎ Ab0͍Yq:q,ǎ:_}q#G> .=GxdRJBި5; I $X0̘I|*bm P5ʉJ?px:~\"13LWpd2P:4e5ձ?")D /V||bDQ5m[vF(DС'u4KBDbk1d_OmD֐ 0\ytN9Srmc 7` jgzٝrw?Xe]ejȊ{&`HeTgϝ~b>Vu8}~  ΋}-z uVB (q,~qWr/\zuN\g>q8% QѴ@XZ Yu!0Nt? ]^*,=_X&nlnp1b ]ت[Ǿ?!lH`] TW7su0B)õ9*}RzK lGYB!oW]|W7]։% Ձ65eJw,@D@d2sPl :Z¦X5qqόHNFdHgg-bghh```dd@31yAk}ݩ36ff~TTW7k >F=8޾~!ZDGU2%_>dѓ :lH"caI<㙼t<-a~_X.df^,$oe &ГzO0d䰡.o#DWcG*6 0Ȭt²m/钯Ŧ3"Õnsg-]~g.cې/݉  R9;Iiѳ,^g/ホ+2;q') ;enɡLQLQ+J-`6'';QᄗHɦF9~ӧT>Wkl59BpqLzHԇ13Oml-d~h?l Wb"::Fۘ $8xX {--.[3hbx0.!1VЯ܊mX{5dHzY("N#Gr+@ڻs5H(+nT{TXcW #|ն0gń*o?/Y〦&q_Plܲe4r 1ڹh}Iq}+69kkmURHmG:G/MHy(m vtJ_e. aQ^ڀ-/p$,Gz{),^XI|{_V G?=IݩrPD/] kwǝj43Tg^0 ':dU.2gP Wu0FT3gdoU.epA%Ŋ4v }|jҥkF26X(FiL ӄvnވjјsFK~gM~)tػ-Rg/XGuuz7\8mL  8eJKQݤߔ/Oe[/T,57Z !QW#`'E&?8qp,1 iHt:$~8o'NMM%\/qOW.4fnJ겯BJ 0$IGY]ZRӜe,ΤE[,C*lI5>*YU]Dl3wQ#j[SKuˆ򎂉;3b.7oıFOx$u sh-N ]F&6>JƒGqN~<,"bH*,$_EK?;S9?Eg>ʨ9cd$Bzqw+YEeEEGJTޘc`bB&㈕"BѺYM.:#xc.$ :uõw[2)~I*K> WD9`߶+D7OI7mM.6E,7pW9%\*[pҤTږNt`E7IMW |}"ps`,*~ƌ JŶ#ә'…ֺl  X-@`H`qbl>]މ=<}<`UVr{A26MMCTćE HKӗN"=|1eWG.C%4e_Mm\nݍKK֭{7}1+z*B Y>t%-wF~e9]Tɂh'uX{~e~R\ Dw@V\7yv+o:/c&F \_ypfy x-+ !~";HHgo6ۛMߝAEnjQ[o(Rj \s2Zq%PX%.Ey9]!}fo'Ю5LC բ|Veޮs򲳳\!D,`ec#$NR&rQ"7#B6;..gq~5BV[WEwRjj׹)ʀImXjyyWn @(BC^"]ɾTʿXBg{ c>[Ԓr3D7PM׳.Xy9hz:kKg`<yn^_g̐$֥EuKt 9YH]A`{z,H<\HP5_W8}[ۓ3!֥?_@E+c D+A±Q@nAUf8<>qnJj[5wDpܒ;4☹pM~[~˿WYYVUq˓p;U^{H*f]Q)Sbkgkkbkdg'k˭*S[|N Ԡk@]myƈ!CTAOK-q/f%+|ɽ;eee`'5Kx} rwNA]}}eY;YsK#[92잴jno10I|)@UWVܼ_q^yʯ)UVeS{V_pA)ST[[f.kYxTmkm5OfRQWuuu7ՠUPYQ^Ŝ&(,{qQKt8rjѴ6 ^8Fwk[7߽l'qY]c qaC*-_ekjnuYS( T[XuO:|U靲چz?j4'F5?f¸V[S/zx@w>m^R\\WP_\VD; ET0hh-n4k=k47? A~HinhhI ).u.JyK/RKH\/y@=xPZAc,BVYVXC"qCSچ68g[Icn?x\767$8wkk/͚=Ϡi4k[[ ƪ!LQ[[ >Ljim0F>-..`uUUZ@B=b@_J*oqHjjY˳[^j4` ORkkFSX/Z7ܽ mg#8D*F==~PA[[[[5M-0[Z*[W?pEPPעy TP}6޽ b3zZ]\ 6ѣ68gyi +qNн97@=oſ4:˭͵/砷 /b$\A=#,&PQ m#a‡ƲfMe`< cBBA.sMs-nA4$EjO"6D[hR1jyX$|hleYC=@xtl4.$h 7׶>' endstream endobj 16 0 obj << /Filter /FlateDecode /Length 755 >> stream x i0`hmHuc/Wڲ3\GDU6 9VY1tg5!hkI:~j bf-,`b]ׅ&t=m +xiL9v"ф1Q =7Ý06^cVf05  6qtG؛?/Pn*4$@&XG1vȦ#B 7G/ -4r`bFߢXLa 0̄+H)=*|h8~A B"5!<(6BM& !HM$u]#B7Eg7BE/ji(\~>}P$bŤz]^ifd 3QWVw۽P7^ _` w t/`!9-zRXd7*ğs+ghOME,@55,a/Bq2` +\&Z\ieFyT޶uew6"3ʂ-췐vH> endobj 18 0 obj << /Type /Action /S /URI /URI (https://mohawknationnews.com/blog/wp-content/uploads/2023/09/glowinghearts-jpg.jpg) >> endobj 19 0 obj << /Type /XObject /Subtype /Image /Width 300 /Height 169 /ColorSpace /DeviceRGB /Filter /DCTDecode /BitsPerComponent 8 /Length 6724>> stream ExifII*V^(ifHH02100100,C  !"$"$C," ;!1AQ"aq2B#RCS$r4b4!1"AQaq#2BRS ? lmG<v^YR(p$grEdD::BxhMGꙀ4žM+602;IVw?`EI `x]_$?SsnWTO}JIv %sZAX.^y\臫`盤"y@}SăOBU=(FswFyYL2|m~ !,sFI)TkE$]SÉq +DT`z.T' 8 ր. dXbwBb~:lG0_7 iO H6hwYd9¢J:-oU6dq &!Y={Eg0+_GA_~\-/Ev8^)6^k8 AN#W[u hBSSGtUm {+#cddlm{9^j7"Xm4B1FUͧxfJPc[rs$/]>Cߐ6U`P.>e XI*0K EWWo4U Bdj ewP8,ts*!A)%uFю3#G#1y=MeE?[pt=ar!.gA\}8"N[쓐zSŽRCDWTrvSe uERRѺgPRpl&#[@&vPN w/O/ZhaPMmHH2@L`"3Z;#RC *u3=G]jwAԚXd0^ɷvo?eR/ CaU3jP„SUZs  ꞂJF1P%C#i5/(#uS Zuito#7'L#@nV 7RO@!I&$~V D\Ee̒U]#RҠd> );WkNKaa鷲m1kG|-;/NOǖ^_mPsG/&6Jo!aBe,Qvp?+?O:.i" s$4lH:9!ڈ3h{sw(іdwG#d5Y<2ejq#ECK4lkH̘->#$VĬ/_|e9-WIUϔ"0G~6O\/Y8$\KWؔ>r 0!|NB__K|;.c ̺xRGu[Y2F<[M3db!+ 8Z.0G]ϣ>+=G!J;IRr#r:Ao(iCqT͕Y2]S˃)Bit?@r\cLE#obz`Fd A\E,rF3]>{PS&emA_RW3HJÛeׁBu7kW=WS sïbRYER`)T6a!NbC%i/|(n'%ihgnpNՂ6H.\qEj=O%8 iwGd~TY}D*gޓGۃ?nZ+F=2WR #`9dD?Vo#?# ܹ`Es8HI:/NA|A8z@웋iD^j 㔙"o)؍3[~ke-v.koɓF7~b>Q[?T~a+v͎4i&;=f쇢>)F=6wx_> OOKց /5H|kØ?1In? CT.M6 ~/?)8&i>BL.O8 6țtW?#;!;p[tMZa,hNC?utc')$6O@_Eeu?R|6·4 ZH+ %wGՀ{5tt£4JkϵMj\xh`N`9U 7\߉5ߧc?̔Wckxky%NHhkW?ˌUėh-7حCd*;{^xM 'mMͽ#N{yXz\״MrYu;_Y^NLhŖ)t+(W)T!8l䣐p'̆r:#]9/+Y-dnJpaUru;?(%yŮE)%͂ :V_Up jӛv 'Xda!VψxgN`O*Cl Nts;HG9ø\f3bק{E߲J^/O([4w7GSd$>G^h^Di }Ztt& 0ݮS xF緅ak \#ƒ|6GV5 $ûf96C s[pgpD?S98Z wVpQU׈9#RQzMgsc4Jح.ǑYqJ: qi#"!DjY!Te=+vjl#: [ 34#sLQcN/_H{Z7`y33 A6EҊYV͍$2;tʬk+.eTsENZCyߊkmk9i3kU|M+='6<)G3FdmaL_鴢՝/s/Kˋ*0ks #pG`/L[Gd]t/ -P y\R!ga.sdaں+P<JaS(n+Ög=}H2zn0cV 4dZh tlyGa(%/a8QDU{a!%E%sQ+y[N 1dGoI.PpI0I_E#tNM6'r俆(J+Պ&d.J[:{XdG_ _D|P \AP;MO% I$\-Uz频onph#/2?LwUldD<m#ȷO;{!#à|{Cf|L+ltDFkw0cUT;,Ҁ|Xʐ~F#|SX^MD4uQa`+E„N}ײtRIRI' O.|Q Ɨ{|g}`$|rR@:=Uż*vra$&=ҕMiNGDԔ*C$7(;J|1~c~fQ3y) In7 X]GRk,W~p똘!XϢfC[RF̉vW/ԉ$lmusFe1t>0Z_D`1dl~뱧ZDIإKl)i) " ~ 8ǜǢ4~7\uU'P݊L|BT7hhW3_i$jV)Z <{vwYOpq*G`;4~C8?2l'몏RxL"6Ľ$Uu?5+SxI;s?nVݚ>b3%0oQl{K=UTFȍ(̮VsKDrO%0;]0& CǒE#䐏zgة+*_m-(}˫F<{& Fy䩾M(p-'e:L-Dh,p69KnqL^RtG=߳~I/1 {%[lV> endobj 21 0 obj << /Type /ExtGState /BM /Normal /ca 1 >> endobj 22 0 obj << /Type /ExtGState /BM /Normal /CA 0.3 >> endobj 23 0 obj << /Type /ExtGState /BM /Normal /ca 0.3 >> endobj 24 0 obj [6 0 R /Fit] endobj 25 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Annots [ 27 0 R 30 0 R ] /Contents 26 0 R >> endobj 26 0 obj << /Filter /FlateDecode /Length 1485 >> stream xVnF}Wc $E>)b'NjFaE)J.ȯȷKzf ]o 0LKΙ9g.@A@k68u,aӬg h lV]G+i[UYŲn*T;ҬUGVQeJF UU-VZE5ظ ӷT˦"f|6F" 3Xe6ttK);AdÙV?ldשJ|?BvUkiu)zC"kYaCUֵu ǣDa(Rfa( ֲ iPg 0`$s[yhݷji+;2:0mgQm:Aֽ+U<>Y!,XapigJ]wYX`mk8KBL{Eg|(*gE_R ҋlۈv=2z I;HPvP=Jp'Ch# Ҭ#;)-v\v@sPw|ÂS_VOYB{&y"OLB-u8_VUjv쩴Vwpz"~. +|jw.+fD' 2۫j)[w[rm2ly׵JF TSftf-0`mT0TL(ħW׷f??nf\}{yl\9!~AGq,rt W9Q̂{{b@)g|((+`8kG Y@KM+#FVZHI.C ӞRf(^,ISK^(Uz6mM_h5n.B^ +]w~&aeVr)@Tn {OC1W0Ք԰vctauN_ @|6Ozx'V/WV@JUg>ZfedlC!r[2; s>AaO*RZ,[\\BHkHpaZ;Yoj9G]iNE1a >UT|C}xr:dy(" 㐖n4OEW+1[j&&_N05}"T1ePcR˛#lOB )``]z~.VsP]x jFFW,o%(Ud=E(ӂW9 V *BL#!.Kε?6)0joD ל@mTwG랈O#w;ҟvbBG4t^/GޓbX{/; !s9rXZ{ R4bF/Ai&HSz; endstream endobj 27 0 obj << /Type /Annot /Subtype /Link /F 28 /A 28 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 595.1090 246.5000 729.3590 ] >> endobj 28 0 obj << /Type /Action /S /URI /URI (https://mohawknationnews.com/blog/wp-content/uploads/2023/09/images-7.jpg) >> endobj 29 0 obj << /Type /XObject /Subtype /Image /Width 282 /Height 179 /ColorSpace /DeviceRGB /Filter /DCTDecode /BitsPerComponent 8 /Length 19675>> stream ExifII*V^(ifHH02100100C  !"$"$C"O!"#12B3AQRab$Cqr4%ScD&5Tsd7"!21ABQa#q34RbC ?4ӌr3Ab& 1I7g;vP4kUJn~]s¬@ҨUK27 n-RaQ$vL~ gVU4 _~obuՇ[|L5#¿fk@ Sp$fGZYA:%*J 4ߑ'Bʪ[9lS! G,`&RmiHVD4q8I%mKcC!? .5}5.r'Awf빡Cth0jgA7pzco q:F9EѶ٠̨H)Q?Wա䴪H1Ek(:I4e{Q 5*3mCgvK2ڳ jc*YZB,:3\zĩթQg2Oo&4M9 o4Yͤⱈ".xQKO d5Jfd\,V((ME&<>.Q=1 ')JhUj^F`|B QTnAU蘦ځzRT%_4U6kP)yAb0aF/>XK<:nox75tfR_.|lB%%e#tcA=]ЋwY9ʔ\cؑWO0q{=eYH`1 aaLّY 3y;Rm2Op]&dPaL%WVYf4C wy؁fD4On6qECYNASқ'\-4zD%;zB l 0Xf\t{ݑ\<ȶ)RΌٌ-##+:V`%M#͘ jv@G*t@jv)4A^yP #CM@eh~',P$I,׌rTP]C"Z4H(S9 ͇𿳵T D(&a =2Mt#K,HM8iK,y0g›n!B=jR0ʊ w-`E2R6ywe|XE@Lz3>P al{WJ jT0&pb60aFYf0 Ač TQfX'ouYZaz_+F"-(`aS.F˔R.6=U1 0d`,bjTa:z)ar}m-[Tmre7C/I+F0k 2Q FoOx]BmHl95>X2o\vx\մq-401<{c"uP7|S.*txI3X@Y ^@O I6y*nM0rJP K\ݗ{w ͤg@,{F'Q"T>u]o3Q%I5yghV<M'F6x$~-?BFы< Ŝ9~&:'@qqbb;Zsb:"g!(1wWh%]*e7@"uSi0{k1Jb,A]:wb JKG]}A( i4hYTB8/CY}9X%^JZjòq Z ģuE5X\@Һ:#wͭHhB6VTy]Ĺ9(YHU"LtPJ) {xn/cNNҪPmm=[rR0I]/>5 Q | RJ>>P6,m$XM|6 r;U iU?v@? K6nATU( ]mT՗$f_ 0Q\7,pi6FL ,Gޗ@(0|^+[HS4Sfd3AH kl$W#.C p?&hJjtϮLtjÃ84y&:wZ\U23J)?lY]b3kR4*{[\gӌՂI>-ˌM,>yegnv0oLX$NJS Pg;zCt V4$#Щh:IIf""Ptc 8fg >^љ&7DQ? s`3uM`\, P R;svU)qGGtM 5ZXi!\VY`c,g3I!0ӼSjPc!y:|8ϩoȰB\̫U_=:)rS0O'3_#hcbLk$鼡A Fjiz:kqIV( PZP~XR ?~EKE)'~YHbUL7hߤĔ.7WZ dtՑSS!QǿOǵ * P%A? m{:*)>Eko6I7<(oXF 3M(oe f<0]s0!D+{VV*/'xQѓ1`_h6*>TTա`]\]pr0V+DM[=ӳO<8TȜ# =M=mYAa t "Q.P,]]W~]}&8:|1˦*~{W=Y6\_D2lE-4bA%ߵ¹n\)ȬENMi)ͼECVRQe,q22nS!Zjs,x5}i4b-1J7~vY&YG`Ÿ9"ad86+1e+WEB Hu6LE*d%>Qi06zmE*b0,w,v۲r3(Glewd* S`qZ:%aqqesW<#55Qѫy.a`}Bs]~%R>ie;aj"%~')1Rҳ(#k)D'*Q`p6ξ!ɹ0'.ݸ5whahdHUPJ(el{fl]"R*TW`X2s&b٨#뚍wJI"eS0!,n彡F-4Ԙx+2;\J3yRu5*2P1dB9.\7DBcǨ+QdiL2ͧ5Fa'6˗!MLرEQQ^y3o +f9rS `(Eלwa[,E3Q1ҷux^ЎNo B1v>е<шW6.I3fvh\ȩ̉Rhd*&YB1Ksv76lM2eh*iɘA 0߶W?&mY27NdCbaUS2CݾoVتRAH%qn/-(J!uB x}38+49W. .b#ĸn$%:+-fa%]ċpN !_xo՚S꣥ 3BHH)e !b$?@7 ʤ:dg*e/<8_nYF\afvT)Cm)W!,*s9n/%+ yejXeg4BX qR埻x[k*/@!͗>^~oUPu%; 1]I4%!']okev̾+b(P:-3F6|B|M(m%\I8o1@u mJm& 9%Jv73hCCg #$1G6s9\LJr!+L$)\iS%r2`E6l_>{T2-K8K)`20,Û0XʴZF+ R4o8Aج$#2j*AgAf^rڐS!SYTQd!MD(逹 dQ^cRNj*iґ=\y@.f|]ift=@%XڗZeeZҪ,`I- i?9O8 )s ybbL?{4ي2>x6X>Vl[fS_!&e avw+,Y9dOL'׏UZꋆzB1naf[ݕ rzЬ"-c$nᵖzܕOBRJ, ^ ?fG­ 󩅞Xx\m8"dVyS5\ eOOz海%seBYu8 +p.XժiPUirnQ 7+MuDH 0 c)4tzYZ[K(Ui4`0@D-]-ײՔYTF?ϋ\+,U(A:mBҜ?&0",{Ε،pFzVeR,u"YDliՌQ,,M0Ls/õD::7]{N*13 (%#!J/x7&ȓiB,SS1AL3ng3$g#0ZlBDqVP}a ÍvX{͔1lFr=}ѱ%SOI8"h|G W!2BYwh49RdY""^YiHV.i%QBd7h=W5X&;ZU3=^|RK D$XzQ1 {+mڙJQFSL>17uېʻuk/ ]') ZэYT`%ڊ yo7ٹe,.D\ xB=[MPx@@se7ŬmHW^"$m]$H)hny44+ S.Y2O$[%FSz/[vfǣOI-1搀K(\ٙشۅIc)R=eaECaYqP<>A0``̄VjSGml n?,n,KnbIijr!VgJ!LdA 䰥FJfSQ;`w.m|ԨX5)Ӌ.2~gNؼ9MUɓa8- ?g|XPJYs@Շ/wXR`(^\?ՈPz YIPbF2|Ǟ@B{ rJ>X5=Ҝ:.ޭ8U# [ @ kt! & qWZer.#aq~z~L0WG6%NAof'sg:c4چz`ЪCEK  Qx۬UpsYm:|fP.fF, *Pl҆m|A")&LH!j1 7g9sNDSM2Ţ@;۵/X;. gbp"<˜z&RKB?C,Z ~B0&&'ÖiH {@D'&4&z/apF@Mtp?g{콤S)Rqt3C ʄ(\@orsiKN RX pud.bT)-BF~iwC{=Ƚ|+  /f¿ޙib dS-Ju:Xq+8M6 ?%(U5;aEjK[o򲂴Grt\*օRԡ2]&i ZZs˒IWfħ\a !.@e0r] UP`G:w/g(炊-1e@#7nf I[ TrWDBd mjIzYT>|PPf O~b⡋ &(9PB2ޝ\ˢZQ\w&K ĢƺSg([.}wÜ5qQi`H losZ*t7ERQ{ 7D=GViL^C>z郅 -TVMJ~#2:zD]["f$#RAqJ"n͝ο~㒎v<õ |`%БvO.h6ڥxm&Ðyhe[[۵&2I<Ҙ2 ؿ $CiCDK>`&gVJfECT[c:|xI.~ c/T۾pma ]vU VӛCiF,?3 *BJ kU0'(Rw_{ ./i0Ϝ!5vRxJ@',){ս]gVр[FV(x6',}<VyA!Z%)4$<)T(lޮ0^"R '0=Xoi12'N | ~,?ц(;hSy4] <)2LT} ` \aٽ5#AFbE O`|0JQ~\ēi!t Z]BEp~q߬J\`5BZe1"\QjS-@#@9w } ue+)abaKuC=q#nRh Pb|lp_r:,6xU8\:dގA27$ 9$Wqa{!*q"+Ixiava#Bi"R5 B)8XsӠx%] ΄3eҎup=xk=ZLhմ;kRy؜7Z`0KtLYB}ؾˡw6-r PJݘ[_3v fcoW&ICb"R)I2wUfQ#^St {uر]ʼ) o*z5XѪ)bp P1A⫊nRq|0K:U$j*L -SsP1Jr2N<!obnS>?gm)^=y1S_XM!Gb\QZJ)5ef;htii[1hRnR(j$zQݔFJ4lf4s]B|^)I/M]R``ݛe#!z"R/焯ݲ\+wFOSMɋBv˘/ꌄ~apPTXB`i Vo&L 3F?o4qD*sI 9Gu\l0{7 WPdr(&Yjt&90SzaͤZ4Taaz shMs$F[mgi_-BhPZ2!Y!Kfv:K.$&z6datHy)*`^ߐ!uVx9Td!EI ұjw]kQ]z(/g]O Q QxR#.eyS4OKW4WT\;v_cזNg[|f3ե0J1> Z 7S#KJd)Ask//soVѤ%ܡ]^6YmjףnPfrWd%0 ɥ s*,JyACOv.7 SZe{hRjZkr' ~`{Dך \[ʪlITZi @@/o*TMTg@8r_ 3a40豐\ f( Is kXE! L傀JH%=ͱ*gƨxK;sl5 (2K.`=VYNXsDO' uv0AXU(cL]g rH;̑uegz)l_m([Fb "OU(@2bfDcsJqQ\bd)EfuRmc=(s|ikoJ$vϩ>(h|h@L%TaS>09;{Y1 ޠ%Kf br{ 5IE 9<)p8}tQc Pmխ![࿱ Optp*b1R$%"LYdN3 +4HzGR\g2(>.9B  ͼ٘mX]iNW3ntnk "՝t4QBYy"|ve*fB@A7]tYQ4ʑU4%1spy{=%M-Y8~glŖ˹)`Uƹ|zAY5˖USF*!+ Z];  <u{s&C$l!q<8_޶hF PiJb*K#8 usxr!|ip ';Lz՘y`}ȌQk6/e Mʗ>9;ps|\!5+ 82^I$2q= ?"-E怓cRԘf5(i#zA6c#jC"D8,PP.7m ;siZH=R @`.b~1wK^1%Jr& w m6j;u 湋nw*Οmx9l";qdіt&!C.'Ieݞ0S 6Q^!Mϸ??Ś3#p̘7b VTNFfpɟ~{ne"ͤΜ(0(DHpKI|>^dR٫^SUŦ*nA^{w. nY7AojdVbs&mCX”0;wm-7 +M,מ`(q l/N-RRJ5JQ `?cݛv)FFO]yL?XeYi]%Jci%λ$߃.MBܿOR ֙ꊩ7$b)YLi˘_s"ES@DqQTRx~RmN&cj76 ӗtR5Ju,s0rB-J!O0C]ԝV:ho'VC ޗeٺ{!U cIv군&xiL19~pp|ߋ\pRTKMB5B$z[hʬZ%DKP4ӦdvsmL\LnCLMinFR$ ,@?{9#uMD~qλet0%](b4Fe`|w\c-MƨJJ [T,4W1m1u&*(I-)Q298~X-9ٶu>a|ofqFmZiJ(<E/GP0y|[i[xer8`7u9>ɈG;u_ZQ`*Cc LXx$6@/ggur74?Mϧ \3L!Kuw$V~)j)[,r(ӕ49utB; Rh1 NXBP'ῳauRVV# |s?%RAf B{ 1Ay;jv],0)DhB{!)P0?& gcדkz!Z~,OJV"2NjJa3rqys5el\2QJ%:(ew{V "&d&{|YGLIzV0Z9  ?ą%2!i2F LVuM 3D>D#sJ; bL5ȞP6`]v7.H)Ii !)(x6Kأ<"4VR7A&2|= {칉TuTe#eSW]pmpZQm4u*J-Dɧ}ܯ1z08i̘c~] c͹p+A`Z<"YGB@Fi" xC ^fyIi0Tڠ>aX(l7;b!@&pϕgРO8gػ ?r#EsB?]*FYPe@@*,Bp2ztZ s =hPŦS( f.-i`R&0{g QKwYZ'AMJl4aFj.gν;F%e '0Bɥ3UMMn1eP$U.sYqzJ H6TG#eH1hY^iْQZ9nk哻]iqF:K0M$rӞWp8)(ꡉg5B螎Q\ո)̒yw\oe~IRǫڜܡTsQQ(bs9z!a#}׺PeM69LҬv#H0Ajp4m?bmB-Ar8S(M4؄N~u9"JmpQrͺSpesf%Ԭc@a!eLiiGsO0E'u]maT*YFnyB;s7eRr&!ExuR(F9}$sw:s0saj +rk{rx}-Q%)@b2s ] T#SFΘ#s.R$4վ%%)C Z̔q _.^ŒuCjGډӅuh#O]jZᤘI^~5&ǁO"8]ӀsTr9v{pktLmةr5EMTۄʐim!EĻy,q8ݧKk؆Ş1k{]S) [ ze^nReYZD),`=(m`#{ױ۱XbL\g= ~- q,ǭje @) x;]BK@B jIQk0N |C]28qzLb*e0 t?}_k-N' SRFITLqQXeL75@s8\ 7/2Hr(C48'H6 &d/<|ە"С$ȚŀRdoO.e-Ǥ)en%{¿oiħTZ"OB4$[n<'%d. QLTߛw(snf eT92:y&4yDB!cS 9E(gUx!cZM&5]9AE^N\ bk~ aH4|}}BTi-' 'R''l\mdwlӔTkwds)<(g@fkLI!`3bzi&rA Y}mZ8yZL9/tt(JzUcð8b~ƅ#_,ڵ'Zq;}ckXvo-a1/~7xlllcOsE @EHNI- yascEA!j,j^`Ƣ@%ړS' H(/son1v1k MpI7 llo9ֲ?;t+> endobj 31 0 obj << /Type /Action /S /URI /URI (https://mohawknationnews.com/blog/wp-content/uploads/2023/09/2021-06-03.webp) >> endobj 32 0 obj << /Type /XObject /Subtype /Image /Width 300 /Height 300 /ColorSpace /DeviceRGB /Filter /DCTDecode /BitsPerComponent 8 /Length 28613>> stream ExifII*V^(ifHH02100100,,C  !"$"$C,,"T  !1A"Qa2q#BRb$Cr%34Sc5Ds&6Tt+!1AQ"23Baq ?ѣFhѣRFѣF4hѠ mlR32"/ 78zyZUM[r=CfgS1X۹K?Fsu-\AV %:Tz~Mj? !!땇W[yok窰:{fF5qﮅDS#Dêa-4re!"/'Rv)сGcjeDY1o#Fcf^Ӧ3`SXdO^Uoi/i1fg!QG#bp=Hkn㗎SOA }rm,߁{-<=X @ଧ[Oi9z$_,ZN>Xom0edu[%/-Adn ̣գqw@SWQ/i3UZkc'D{Ybb:5s @~u{}'ѣ\Ć54hѠ 4hFѣF4hѠ 4hFv֯= <ұQG$薃RcrT:SΠԈHzs:Js:xԎ*"Pƶ/!R^BhPHwNҩWG?}ZTǍfwKY0aϿJ['BuIv|t$ydu#Sڵ=22I^̵̅B@\v5=W?myGe2kG~Y,݋* STy_ST1E:g~YS*|d_F)V7ZS4sќpx ?#URR:T?82Gar9w" F<*M]˰ t?;"G~cbuN}IuCYi^j^ K)* ]xNc/~u8xF 5HJ5lB%ǣIX:f4.@'S#~K0|tq~HԖ=T::jɒ3g-,m9ij٭V(&x ҧ^HUEqV!JGnڙ٨˒ v2tOT{Owa"X/<*t 'swJ=^r~kPbzZ̠=BOT݃! Jy&D ?*ev^QCێJfK&ͪ[!n[ڤ#FR>CҞ/2f8ο"%nyr{#e4F8l&RYC_^G WI svն 1qC9Vѥv/!bv6%(^X$'5q纞? '*j}tn%/Sj4hѯp 4hN@ЃܷlYE>{l,-PoW1묣pVO5nGf) )o^޿םp[[]4hѬAnaZKз߁hZ!8Yn{߿W`4a҉ ~Ftit汵g߫:e!G\CY(]5hW8~cGo(:c#QYd c`9Ԉ1%%<81eSnYI?0rfqiC Qzԑ&ڭ5aHbqB$MB+$R[D5R*ZKH8U]wh֊Op:4hՈ 4hFѣF4hѠ 5[-Ko׍&賐}qA@Y[l*[&Iuk%t8EiE}_7n_ BAW Q >'X-3%_)7 ,. T^@W\S6+Ѩn@U'1^rokQ>q]t3/89"CL)#n:ع<\q,{c {f(N<ҼwW }Ao=0xI&1GS;`6^ۖq^$T=9+G TСD%㫤wA~c f^\.C5"8T^ӨLq@˭4ϭ"uǦwxeO׸矙rl=u[R*"+!>U<À=>W/s:-pLUo)u۫ܽ()z%'.ݐO=ABSԒ!6ԇ=co3ûF 4Fk1_#V{5+bdH#ZnN ~ILqc5uR:}L*"Ȃ},éXUiͼO3RN Տ#M#5("tG7D>U4ӻWBHu 7,1?gӫ$y,O=>}u+#?4ka < lr3+Nl5Ev(j !#yѣF4h4Fhѣ@4hm,:RO-X$pN.Ř?k *V#ܺ}8u*`HږCc)jL~B:!Rcwzğ –s:p҂*塎$TE v^{SVQ 7un<͌^dWrAh$(VmHuw%n8ݷ.`+;.:ޫZ12&M E 3ZF>d{ȧP94l],4ׯc4_=b{!;X*%[YJ<4e%XאY$˛Ů*G_kIGfOGc {Hwt#FA|2:܏ĽA[_(S?;Mo/^Ir;QR׹a>X7 *AbSvkz[}ڔ 4kѣT{uaWv`z>}%8l/.}jh-.Π3*A Ϯ3[_0aIkr;mݽuN k<MhvM4:na2Ʀ3 UIZL'wFA xd8M"$!T=; ñZ1NC!?F,M2GPON7Y.54h4Fhѣ@4hmnKykLH #_ *S[(]ǰ5x ,[Khϐ;6UD_Tc%Y0ҢbI ̨ݘsے)W=z,Fh"aZ  3?7_ou4廉ʼny\Iz0lK ÎJo{je0Ü ٫Y"u?x׈\mwSÊlv!S㦕dr0A#Ċ:@oQةo\ݻ,u<zw" Q r8rʫKJ?>ecdyRk PyxVp3z l'n Y֟lYq:(\U\.eWq\c慌;ZO&OZz{<؎GL\\J+bFd~ ,ef.I-Xץ*c!69FfIQ 4ʲ#D䞈^f;Z1Q\5E8;jTE:UvD[gśY78ъ#$ßYYd'Sve\ś&g%4"WG.OP<x۩z8u{nis+W}lywY@S(z4S"cG 8}5I"$~ ?@8]m{0}R<)<`ХG-ezU~9o,!IRʒ=zG=5#)mo0 tm`H<I|.F{ ̲㫏?#H"fhѯp̠_ͨOk6꟦VŬyFӈ,dDbdp}}C1Fq;9 +z]y?JZuJܓ)>^5͋7^u6.ħWْ4kFhѣ@4h4FIly-q#+cV4'x@J$rUG\OB&aqdq0L2]U2u!HeW'ݵN@L|ٛgF̣1ϻi3+ q ef'kbC,BrÈhzI?^:Iؑ^?WBJ(b#![n<$bKɍNUa/QTk޵0<⤳<9z^HQeGתUW\ͫUv2?'H^-xKg \L) UBS}dyGs-02˸{Z *w{_*/Sr;\_ !v|'qo*b {G(uQP5:Tq^6,z1OH{:9;SJ-Q7nF),))kg83WE-ߏQ.G+v^4Mo!ByGZgI&sy!'/GU*~̃*2G(?&wHe<3Б q:z;6̊6=4\Lr! 3Hx ]SϷַRn r2S؀!_*DU=cZW5c^g|L~^ /[m9*q O:ޛCwQ)Jx 5Zz;JPtV'AVZ h}pe*F  ~-z6tR.i߾wO0 OB`CHߐH=wJzd| L۰v|'Ƴo*G"s:LfCO<k̻-鴱۫rOf̌Ze/TG{v$5c␒j}+" -}}s/1؊e)z "F9WAwcoJ^?^VH綰Ǻʬ0=C1NuTI% :=xסvZ,7W5לA OH>ð66 x>%:"F|t}r-4q/aƎ5y}9 :ƻ2^I%"T\O`;wƦW2VEg#e.=CQՏc!ȤEB1;OmIZ(ZRhc(O:PN NR*{^B$j}Gs=[6?y:kn U臢Ƒ# _TL]v3pVJ\UGT6:T{vK1fEjlM߆*<գT>]IYkC\Y#ޣmI|lOls[Q(<Ē}:5/= gh9<~?hJv/ť# ?:g۞9x{`g>dh[ 4Sd+Ȭbt_:Pr;|Z6 42'IduD#$"d㵺1f"!68BC#A`$@-#n#ٟ.1̶9ƖrۛW:gnre<}IV؍iT+k/6+iR_#.Skk%1p $Xr׳t5AD8RôlV^l/0>Ĕ0Qy[Ot%RjzFזGtW$~5IPGwn޻kR$~k8 G~t-SzEyV8  4I hD~b"^Q<W.fBh댲erPcєsBF ȷ`f/7fߛv ˄~3 m] j9< Rq ?"Jx$ E]J=y#}m50'jxTsq#oMv؎J<#&=ڵvµ{ks(ٍwqKN]`?0< Ce?K!9>'qKP.Qyx7^9t8/3NT!N?0^O3q7_4k@ԧx&nDߨfyz9{̜ +]F>@u囱ڔ)YHn}暤ٍ^|ęPv,=m#qE/AGʞ< UWí?&XER0DhI'>,>B&"b"^F}9dt{R,woz~:~M ӚnmNh|Mm9EOM[}4M_j_<ӚNnx|=%8SM!!R51 >jmWD1mU/chL}Z/\ ~6҆Ir]QKwn?~=tz˕~Y\6ou#U)E9ī-W<3ƅG,Z 'ZnS\.ʎN? Wj`0Yϙxhi4|"+w0ڀ=F]y`q9jJ4ۤ_w/'PL4xJ1%m=(ANvZԴk"q 8ndD^/Htc\gd]ǍLc40Mj? O_%P*GWu쪞6/%vsW 1x <G}5xuxyvoJq=,Gx%zϸ"#wEz˿:SXL^o~ u2rמ^KQ_1~fu>c<֗Jvս݊bLVЩJ΅5P K#~6?ݯFSflc_YmךBCh`(5¿k6iKQgd2櫳BƜKqɶsϷE^B9VG!F'[swO&XAB|rː9>N3kn\8К+(btyd <JKDڶԗRB3:kлr8Q$\qßm0Sof.Ia u]xk:[=ʣ <ۃtEE *̟M|νZ++ KGSG~4[QS埦<g?M9 yG?]OG~s@G~埦,40(u??MYi`2R1=u!r6JޞuJ/;eV>6ۋkmؕرMr͇=RJbOÁ̓Iw6%0= b >oZח,-Fs%ϗitccF5&į6qϕ$0[h E|?__eDd U2x6cqC5ǶqZmϲ(Rwj/}|/]NV 6U+GV^"y;2“7hsW{0)OƬ٣=hmUvuAA#P$b3X\r۩OqcN^l>䐥f5Z20܍ Gd( U@s!JZWmu1e<j6c2VCbVB}wsqb}˒sbtcE#q mHni, CܧDnS{_)~ذК?Z:uC(18^zX/C%B|J ԣ6FPSm4ܪyOAǩ}2;"]QIer  {#VگtHҒi$4su>cA;vMˊk,S^S&"WmxOu$GΞ0oCҮ™Y>FMS=}G~O~]wYs5?gf*ٻ%'b]G?_NU\d-eZۓ0!a!}?m}KSG7dܾϚ0;cK$uK1:s;LtLV{_~(1,J~3[yO*]\pNG? uݙ?NumwFiٛnnזMWZJsە$i&;d炵kTĢ2C!S$F w 8>EPq仗M[}53]Z2H^YhS|宜 ?MQjo<{(5;<?MQjo<{wB??Ie- p#$GƊq|8_ZXL$ۛs˿-A$XjR1[EOqP^ꓻ`:m<h½8jyg>XrN4h `NV{c#*u^!'>VwxjDž0U?c3As8_eUm[BkȶWk XwNb[jn\UfhDj}Bc9#أ18@vJ8ϢNP:p^?mtˋc8KUb{ِ0ѻ+2k_|@nB׶|tJy0TcS!cYw"%q enZ';~tBG) !`X+}:& bOuݣqlYicԲ6c=/*}e1z ?ƿCPC$twQqOL3\b#'NYZ" tRzп^+Tm!xe^u#?Q|mߴ8ꘙw~"&"Gn8o֋9b/Op;~b ۑlޡe t7R H@rG<{#OxzYXocJ]Hd)ee<`O qb*Q<_ql̂l6Gw44 77\"oMKbk_ b $nxu;8βu6r\lԽ:sKG𪣢.5s"I s:3xT1*K=hj,Z\:C* @U n9=Qwޭ28 0-C4QTD:<0')_b$ϰlT$3lڬKȋJN=TƧ%7VhjI/tK$|#b;0Y)+mixG9^@==VjJ|I?/ R_mK3 +w>FCV8Tq](>6'eT:]CxaG=Ƭ<סb Ԯ2$Ԯ/OGOR~:~rC^wv૷iA,ݷnuJe 5H'A ,X:~E,3~ۢZ߮}?]CPKڰNdbE?nul7|hЩ]O(ݿj,fAܤ&2J1bFQʛH HyªA c \F\׼0%9T#וAZ*Wq44xbUtƁU~RhӣOB+FuZ XLВJz۟S 79,Q,2pa$ei#/,`jĝgVX%ӯy܅ݜuc6 x RT;y +57c$变wch-bx[y,jiLk%rЋG}|rn1 qYp2 ՎFqZۨfY;#!W #b?[.|DȮ/j_!, k0=_viCAGvd` "|q0ܮ;])/a +&F1\2tOY7t?b8>܍Emi[tbzV $ӟ@N*/:@ՀV,# uzjÂOd`~L;]+  T7 zڂ\|~b|Au]߲8x.U ~bE05a,>?3fgo5yR~*p#=,x`25I2W8 ǡ쿕Nܺ;tP/5s=Iᯐ)}yEs jT#SĘIU Th=T<)'ěosRZ`LSW"ei)wS9,2<}3M!J<=?=};{leqyH"X)*G?ĤvAgץ^^8% AnUv{_5 ȕW3#Ŕ…ADN9UJܫy= ج= qlVeTE 0I!OڲX鶊ܞYDsA`By8^{̲[4GlL|c;3{z)Aɒ[!Zg @ Q=Eyݜܻ'tHۍ)FEM["'.7`܁8͵n +V뼦ZqةO"f!$ N©R9<9;Q[ypXX45~Hbz HǞ/=?rۓ B<7RIB2E skQpv\}?Gu?b&*(^ bI~;.=zt!JIߔA3{пMsѬá~:z4j08{lRA$x IܒՖC!6Xt2--4+DH)<҂y';/t#INřn-шٖY,oV'ܐ9<]woVz2=jeuPc >b1ltt1R#>f'c':}@Hǧ۰ҧIk##]>Qq~,c'ŝcʧU"$=N]Vb89FW4=KR%ʬ $p^fFc?o։a"QUT{CfA;jPA$dwwr 5 Ӆ$!O$(n4~nmKWHY4?3Dž=5w-{ld%f"9ɧxL8~/FR]q ;7Y!GC,_ (W8t ح$>WRIT,edRTS=ӖBTj辢gc )d2~˗k(b_r|TcB /1.ڋIѧR.:˱,Un{/xe?fAȹDx)RGߘ4>(nVߛm~֓U3 v@*H%F9$ \sl*kd+6w#ITxk'jO8z}'nB);C 1?6` {YW0]*9'H:^ fVՉd2uJ4GWn;߄iak-[ SuR\uub:ۤpܒ<^ܰ|? H@UGHOśdOܩߍ[:]vd1)X>q2]]W߅dRߗ: ;z.U#ϳ+TJCTV5Kv_'ty^_%P=[pR#BOJd'<z}#^su++KgcթX.>h{:$cg<븨ӕĒHek܄0M+9ib9(u2\|=E;wmHf*47J(mdYOwal8#?%Y(zwl{smqs>)'%v?dqcx̶,FOIfQ8+s8B4]qe z6R( A'<ܽ{k=NLTRJ1ҢJ ֕ݣ6̜Be KvVǧ\4ܖu8`>f[(B]Df;.w3z X͚ҝ?cϷמ!f^9/ p819lM㥕yxjnVn(WC }I%tb(6WguxƴW(aB)׉"𼯱oB{4䳿K4dd@^?q7=zu3̰X,.ߣra-xִGG~9o V!=;[~sS[yffhUWzF_ɵ16FddF ^^L TAQ.7= X{|^F8_^)zX/~Ÿ94y@!y~$_;KTh8- !ązrGp9s]ۦ:6'\EGZ^x4gW|,9h^8%3[ZnX -[;jy`&*Z+&R=@_ bzalV9:Z$NndR~EgCnEIQ3Cay2*N[Zi<4S#X*zzH=f>3z)Z\f̅T#ȣ,Sq<}T[/bśӳ-id)?PNīvλ/bhb2o9,eg]C!9p>Nw<ޛox|x\ ,ʎW^@[}x8%<(me:2]1C;#E$K,IñҖþxjdG3윒L%$XG x֑#:[iA" "h񇺰Gl}vnBS`?Rg0ax+*2IIFA'p9N9v^#cfU$x(E;?X5rzInF["Biv43+;$RLqd2٘gZq %)?ZddOZXʒlfllQ@$EVɲE  % '$]Evx[{Q8` y,RK!De2X7a#Y홲R_\\rmY +'`z~"'Grrn9Z.n\dcd$aTJ43ݤ囥idKOB0H#b5,DLUjo~B#K-ᄲ2\1$iHhQf*/a#߇ח/7l^d4#N6bRؘGnϠYI]1oI9vH2pZ_N?? ۣ ,G*Kd^@"Zb"[Uk8USv.Roah|3(䐫6޺N55pׅahb +#̆Ey /@) Pv2pvH_ vP$G*uMxoU!9Rsnn_6IiZ` H|D1#>E,Q䵒5|9)U]V1i"2[eScŹЉ::՗=G.* jB'[Κo)Qpx^K%эݸ'x_T=3W]= V'<}"QPGܖ`@E$cgu /?*H$ O5yjjQZZ,"Uq!o)( jKOtf(.z6I92Nm<СW\-x19 ۯ6uTf-y:pO~.iJ.wI-_EiZ9{Wȧ|]˵1_;Kz[2dxlm_Enul.dhL]3ێIbU:z- 0r}5ac+bdj\zxH㚼601XRD"3v Hiv3+sVҞ~iWS"AresPK+"dNđFڙq7V9)xmd'#a:2[pD7 =?=4,f_[-29;WO?n=zfnd ?LUw'=HekcWlݹFYh @GiVN9GG+%ٓÚT,m,1-2*zl?r5ۛcz~*-ujvnv|6"cYmIێ =L9^.su [!oa%2ne<nj-L|[FgD,\w>ZDPQT?s#T3 yrhJE%w ys n=ev|ѶHd6fEz1QTV"bPv&Ȧ?A'{j-W s IOsӺ=oS\z]Vg %ZZUek1E8,6ێÁxk5r.h-Ul(h=x m^lf۹;{<%&Vvy` {38J45tIҿQ+؍UM:6>5ݏ&ˑܬV,^ R+ME8V (uLJ9:k_|T(I"3ٸ)=!#t9$U2F+rݏșdʧy-~}ΜNԧvPMYűr%)D sq)a[M)b:wdzqس?QN:H%|mS\ڋo!L|v~"I9,Wx:O/j'i75Q&ƨcWW %Zfvilĵv(FJאSJP}p٬N^ڏM$ $߈vEI'0 WWS^#GQ ;$m3s5dS]#JY)r-k?4jȰFnTG__@u+ަ -,zWֆ@o'~"8TI C>L ɄZes;ZhDÎJԍT[\FLU30 &O,:=IG<ׄUlQ'1UB |f盥O5ٜz,X/\(sn5-H+aO8 G<*8mA&۲ڒlvW-}9Uw0a$uڡ`Fs)w~Yd1#UX_.(p> C>2]#uق=LI bH yj¶'|ɵkC.:*x$z4*O$ ;cjumEH2rk͸jd V>ZWJE.$w=cō5<ކ,"f}⅖X&RcQչotS޶w Jug`(ｰ"4mbyDg)DOѨ{[d|Vcd_%og(Ѻu^HU,~c)C( B= `GՐ8/ӖdܪX3E飂hL+,zǷnO[۩epؿ6Я楉9xDcfV etޏ =ա:3S0IZFn˒;x_;F5YОUXgQJ;iUݦ}GOCs;[-2*l%_^yPuyEX؊SL얖%†!J#Ӎ%Gf Nܟ]_m}qOoZ6t =-[_*7z?24ʨVE#<wI v\zۡP=(T#grFF&GSԳ{u[wqԆ 0H. :^YX=Z㻷F*bRM&  2"pG+8nGajM۸|1U]+gYWWyX(')5>['j&\Ԛ*MGbWxf$r@oN4Ӵ6>,>nݚC/.*hVC,U#p}k^&lmTvjA8uI%DYO!%:sNq1Io1gl}JTW{?3XH;^ĎZN )8WvHX]U hWA0EP8 v,(O[|HLsn8VZn(Ofm8hKVYɶu-;̑gY2uv.CըU1BKc!:u ~}y0ޝ5-xdއjv;+qQb.UOʃπ “8,68ywvhcdqգZUC+w=OsŁ諈U##(쨑s/OB?!J gP`$"epjۄ&U,vU9i=zY:S mD+a88de6#Y˹tYlE+f13EZ'-@k̽*ΜQAAێHۘf|n5%_GIc$$rsž Q|ՖOh25IB' nQ`5]ZGؾ=QN'~`qS|mKrֵ*z"o19-Ҧ:7d3FC6ZXXve1Fֆ.DX)Յx "(5'^|Khenf" tP!H82K٤TՖ9(HuȁatIvڪΡfpcSݹDž'5kWTVX<|~n4Kǡ[G`eg}UlpذBu&vĈ%SSβ[kVNפGY }`?Mji{9uT`]o!rfM\$IuhČDVgl۷1;h"=q8 (GuUҼ. ׅh;%Xwg .B LTt8]:XX!dnP@֨]2hFd"(H.}#OGP{w_wԂ-qهMy;Bĩ1gvޱ7CN[627)NBtGigWKJߊl͑nvW)Z?̗#髪~"ҪOgjh?Xbhv:Iv*4hՀhU0WBJK*{Uú~,=G“ǝϧGoFlxr-s E$oicdH@:b,sƘX)3EPFgPB2--4+;ܫՋǩ!1C4NjO)؎KPʇÕa : /ZO+qaNRgcǕavx[ ͵Ԑ#"1c&IKveۏs[w% yR_V韇V*>XpU\SIP8x:^UǓR\^K:qB:GrAF @hW򵫹IVV <' 57nm,Ty"AfՋl{;/ 9gKY<|Nj(5lg-e=8Be Gxs:`gC-w%VrKz Ԫb"CpA:[:]U"J 298zU膗t>J E~<(!RɌgAD >5FmOwRxIj{'H*AD {(+ƹd7fbRζ4mZhxV%S?9':i/н|~a#o*N 6;Ҋ%6)u_,^J29疜5Ee2nd3_ᦝQ6Ռv+&Jew5gu'XבەS~}J7RlmY 2f)DI;Ġ1,HDnB`d퇰4cB *anT7Wܠ;kE/_!j LqPFy9Vi''2,SJunxܵ<Ե`|{uA}WGcj5.~hw6QMhێ&pyww ۃϦ흷+ml[Vll\(P&`rk_Tx=ZFe˕v31ĭ<宩-5 V>?-մ6W\ĵjNA"l4H礀r.mkzjS.l"(ʜ,$_$+>6cBzTN~lJtͱ2 lca9P!:.رCbgsW151Z?g?P8j^| A5&kLdY6fbLtIzN}(<0IؿX1O 5>ax΍UB)<.3]}+~I"?ק4p؜%1O ="Ŀ@F4h4Fhѣ@ endstream endobj 33 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Annots [ 35 0 R ] /Contents 34 0 R >> endobj 34 0 obj << /Filter /FlateDecode /Length 2017 >> stream xX]oF} d")pb%qXm(<ɑ85Q8+KR,JCr~s0 \Z$?YDٌV|P!Dy_ۭlZ4P1/yM{^Ҋ UP;Q#)l%V 6gZܐ$ (6&{+,#ZI{J6q_j¨ &K6`e_j6DSPѧU|U^:ϒ0 (Xr@ӵ$֒[)%Tީڜj:6x>ׇ\zf B_zѼ.z:9'ƨ$HccƉ39]:+ w|L`~9\vtrp/(}V8a-ؕv6 F67z[IΠ =N}3Vj KrѶҽ-d YE3& {yAWwtVKZzfyw^-ru OVv~`<͂'ԇotЇ $[|V-ZHW#:#"1&Wv m+Vώ4"{|Sjf7Tk|oPLoj}Ii8 ҽ}dq0{PEUA,8zu+稄dtdw Hc58Z*"/3}0(IAe&k}ټg  3U-[[M֯u3H0$>[Xݿ//oWo' Oy}}qfetCfȵ:\x8A6Bmt_j'[AzdBK~ $!լJ`Ki|v̢ L|DUCT*lZ kuP7lY umGz%˂GmvL֭0[k'ޚN~ $,$?쯧?>Vbx\ɍPr)s5{*?O}-ERnQ QƂS(^id:E~ԗ>M&Sx{%MsL/cQ;=h|;<abEX`ch|qL|`A;jN*aȡFu_Vi"rZ z΋̇5t[_`ř\.GHlld:)doY3Tbp JF$H>P @#8sދp }1V悩_z~ 5[Uay0}xrL=Փ=әe)OEvxaÎ*Z4\ `-oԏz+ńފK.E$IQoϢ ℑwW?nwO:3: ''M߿*H?C7xrPYa#yi8)sGAF"د_Wh"E=ONir2Ü֢}<1il/{9eYꏿ̣c/OǼ'AїMYvm`IlPP¬'v0Eq@mC/ ,RP endstream endobj 35 0 obj << /Type /Annot /Subtype /Link /F 28 /A 36 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 434.6660 260.0000 560.6660 ] >> endobj 36 0 obj << /Type /Action /S /URI /URI (https://mohawknationnews.com/blog/wp-content/uploads/2023/09/images-8.jpg) >> endobj 37 0 obj << /Type /XObject /Subtype /Image /Width 300 /Height 168 /ColorSpace /DeviceRGB /Filter /DCTDecode /BitsPerComponent 8 /Length 10752>> stream ExifII*V^(ifHH02100100,C  !"$"$C,"W  #"3!2BCRSr$1Abc4Qaqs%Dє&5TdtEU4"2!#1Bq3AaCRb4Qr ?7,ŬMnz\lX8aPúŠbPJ˸2qpRLl-jyXY8Q,C6Lbs31HSx՟Çļ5k;\@E@9цDllVQ}äeo ELjq2+8KeQVQ2D즱ЩJ5AXxmR8+dόxlv<\3q 0R[6=TG0*4|6Lt̥:[RÚNQ5FKzEhB5UZE&f_!(}SqG/R0M7kӽ 7l쮄=pl6rTYMZBh|ZYci \ij5j=rE~~W@GO t?]IWՊuxoQe 2\J \K8Ez[OڈuPξ[Į.Gi?$ByCW81v'eI>q_$z"}>͈>y,`|UʆhKh’+@l9MP0S+F!ŝ(]+ HYlAeJN /Z49΄AeϬJDZ0S'&HЕJ_~TI1B*8D^ 5roˈ^rtرAGQM긨˅3"MwI/WI$KfR)8!#`6:V(vVUG$+rhWz1k{8i#HS/4NɫWϘJa(' dѣA)sxGZN2aܘcTNHb%}W'TIf3D:h̡"}9qZ1F)Շ5h|1e"啖bT\4,؊ġZwB4FgW47Ij1Vy3R. )ӂQtCf^T$E3D`E>f$>^P"/|-"jpqq59w-2+,݁W6ٚRj=O+㗫4$N]9:$­Zq"=,MSMɉܼNfֈ eF51FE~yW/_R OQMjxߛ+Z nԭ*Bg{WZ k61d+AUFA*7@yۊO _eA. 9_R h\%lm+D{ǂ6D5M[j*M[4wMV,:U(ITl* ;ӊUj}KʫcU x֋BNGW_abӪb맳^LMள]((C;FS֓%טKf2:~&A_x]d/ %M[vbcЉOKy:k/WO m|`.E/@h8y.>,syZzI t]Ee[)&;qȽfb-/kD;LRhw5&ϵ/ʄiūZ:QUimWNg4-ramZB{/hrW^r#7y0wf6W&XmUbgz$L ڃ;w"MqvTXMw&҉%P,'"yw]fSZ{>R#Z-3i.-?wjx08#\RMUFaL.r$5V[`uH"0J>f2xaw 9O<*WzAEUebDʶa DJZEᄩ5i.ͨD)jrIV_CV9EJv+عJ#;hZLN<[ս¥Nc6kk<_$%)#ҏs RGJ[Kdk(,Q*^v!L*/Z/D78:G4,L!#26>:mFxi/|Q>E"(L%5K.vV;8ID` D< b=gn:/XG Zk`#:+Q.>w?V0q1 ARyf gh&Gu.(jd+޲b}u_:hr SQH'n;)UZN6-Kysd}]ج%sZU 415}b~Feٚ;7f/ljf7lm1~7z 6T ]QeRe$ Prx;*-HTVt?kHV\ܮ$}CͥmVe%iY^W-lyo7b ~S?g5b#k'h< WJwIY;Jk2fbJMχLzEZ;Qqחg{\FHxxcA+r7drbx#<~-J5|w݇&"twշы]V6=\UF $Z%h~tMH5,Z];%^*]M0EnvoֆD[XWBi,Dsc&]ʉ0h}.!q_GQ2bKsiv Gr$E6CX ƴkF;ubeP,c[գS,Db37ipUE yx۰2 Dы RACr;`XoTKʥSùd 'cM*%nY&ʬ-;r}H,\=;]#ҦWrM/%XT_i*)W" F;.֗D)%->v*N.{QYe-LlEY< q*B u(8mqWiw\*+ px˶=^m>+|n_6TVxī<4ƣ5b_%h4U0}}l %Js+ ZO!QDjP>Yp|x]p$S NMB0-8jFoQ Țu:8bS`[.9C.gcǤ1(ц]X=`䱒7;J+yU N OlԺy漢NZa醌HSgmj~>T0`%"mD(2qR}kmݗZ!ݘf (-=>l|7r Mk> xpJwo2 Z3|øks]va9ǔn'r) Wd^VaӚ2MnkEGD4FS 3؈)牬xtf"5}hv~wOA/HBۨ)UL\:#sS3WB rD+Eԓ-[1%Վ!ys ",So~ET>%` MMBT'4+{f: FE0`<ي'~#M{Zq^yy.s-%a_l^xj*ҽkfZ۳Y+ z/!') !L]@nbkM[40"К]w.)iudC?I,kF^_T%-+3l:ҷbd_YaERcW]7x98ī?#A#Pl!Aۖ-ai/1?z/^c҆,~1B՞#v~_3orGv:W* ?b*(ATMmV2lx3pR%ao7s|ke2xjm_ZEwZ$Eh78.>Ƞfrd*E)@ye6f3Oўsi}컛0ͨ<-┿MtSL)+z&fj #Љ4̚ZpO+E\e;/sh͗nOSL֕}Xg/y0皶(4}+Gh>oV;%FURFyomjn:_w9MwڎPO&"ѿS,ܠkNf12Gqú T_$y9X4K%K9bE>ŭà 9V~O>Xj7!>*/,Ieu.vaUlL \Z&xg X>>_/, J]u:< x[-Og|^?я)},∺NU:O+T][0Ӳ_YoJ-aΰ-XzLH}[?}<Xby^M]Z#A1'^&Ȅ)}\ݦ%l,u` lhafM,n.TN;߱-!TɭV1Ek%ί ŽwhEXdoĎۘ~X խYLppX-j&nlU`֤v^SQVR+ElWexD4dl|Vu6foEF2][|ϕQ%P Fd:P0:E  DFMv% k-vEѷqci);<ӑ_H7n(4}8`ǫx1krG4dsOI /) P-R}S]є>VbQ(wUi~U/\\24IQsO5ڬ#:E؂Ӣx p o Y%]jbwxLX!Q ĘX=oϋ)U[<殥ڌ<' %Nj6PG9eMgT`;;3{Qe0dN VՋ çAQ+&*c' _R)(RYV afQm]ETQͦ9ԥct;Q qD/"`o% V`ڝ>0>)%Ff&6\uo"pu%FKqc/Mw&Fn7#&=dnt(F}U؊/$RTW`0JK\F0i0)SPxV8)yeBQ52ԍXm5V".qޚ]$Ue=GF#'qHbQx>uV8?v!|gn]fҩpYfOMTR%i(9UyZ40!D ?_q͚hNv5rb旬xQsh_L}=hc_ ə'Oc`E%c%d%~z{v));w6+qDwxe?dڒf/WK\ozNAE_\.IݳdShmKp؝}EN3sG4贈_p}1q lgHۖ %Ȇf'`QBiȂO֬B娴:SBf1bRNH Z9I86q&*ư"d;* ]h@Q[DnƳ[LJLT~ Ջj@}jǚB2l_B 3R+^m;U DQ'kcTv!dWN\1h(нǁ՚tCmQ]ڗY:vUV ^vl>wq_Rź.r5XVݓbY/(QԖ?M b-Wo=N *SΩPɳʼn%SI#8^>V1FS|ˎyĿ{&ڏ'-Ǟ݊ji'FDuUEg0b򲷈eZU b,eBB8CqObc,'|& XSE#YUT#odT ?`++qc[Tr۠ыwf`ƭJ.=\:81KE+ID^l|tV,pbJZnJD-*oHfv[ ,r<82jI Eƻ"o j.nDZD8lpդ`*6^Pc'on XjMf PЦER ڳ6U`R@[aeDi#r{*pʾ—#\5MýWM QR)VOdG6ç"GVfVM:ʇSB+/Wr؏^ڄB(Ml/wU` ͸b'EWF&]`Ri`-o BRӎt"`UڥΊQ0RZkRr5*E-!/Y":x1P-l0uߗ&ʩS[iwZU9^%ϙ\K/P.4Wwh*61BkiNDz|ns{Bu &5JhZf:'(b7 w. 7m!;rP5Og EңԉT -z(D|̪0q.Ӷ4f2,KLh)ƪ7|D*xmƥi J*fA0"6*n%[W4K, %47:MDcz l)?tM~3AS!/f`&mXA/]\ «"ӎhmcU9,! H3.J%5/[SxNk[ltRj]=^U6NZ|GNI[K1ؕzj?,4Q&DMLtVU4kԒ&oijaiV+0dZxw}[xʍ @:LdJ`׀ín <\_vri2+JM\+<^c7ډ!ЋS"KlĪۚrEٍ:6إ|>72N|X f`^68Vv6xօ-.ZQEbCa0FhcUɋ-jEOPc'zC2x> Fxv&1|C[b?84;Y|l31ڛ5 mb*Xj@vDo15VM-xm/Ɣ`,sdS:>e2t1ħnamޮHm_o>(%/"/FEW22Ĩ!y|b]3ydNص :R9~222"ٹzS eF^YGKGl-+i/bF,B3"7-EpbxX3j6t .IqJ;ҔV'Aɻf ="*28.SFFDT_%YFB-*iP^ni8pۻŷJ-⪸NR ZRS(h<% {f͸8gurbvq m*`#.̴A_Fj i}XHg1%;J+U~Nb7hogw=IJ,JWJwul##",v#jj'ʱtc]iU: Bz^2U;=LfjtSj'r22'L5숖,c_H <b_O%I*22%r endstream endobj 38 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Contents 39 0 R >> endobj 39 0 obj << /Filter /FlateDecode /Length 1811 >> stream xXێF}vxe0:Il-㇖I7iAA~%-_S[8cQӤ뜪:ͫ@A@fudFqɳ@YA60͖Do~AP+me/ֺQFQӓQC(ijZ~ȡ=-dwk|G<$iyBf+jahanʨ]"PTv [ZyUƽod/Fh/8Exrf|Kͪw=v-Uɾ({8V!;'㰏6 3/m9`Uc4>xeE),pcɶMvPfBj`sQc4=7$ԛel]$-HS%yc DAkY.r [ݥP,xLz௵g,hJs6=ADi8cZiatJu}~/;ǽc{rOV`Y0%sL#pp0M?+Ar<.ިo: &{#?hS gmǮdv RV6Pîi;g6 Ut1#aLatoiZ}\E?}gDž.W'yl0]+Zݯ}B$qƜ;yѦݩtGB:l]"4E%x4 w'4dSirA`F6+9,E_j$ȱGI`8L%d4A~hZR ve"'r]6(4*t9'HpJ/qVBDxS(NS$ RQ/6|"|!&:1f⩝xneشux bP2C4d$P {Qel2^'y0QNx n[ڝ[ .(K3w)3m ',U=,HK⼜L奈ￇqy`ݛ59!>Y"KoG ,[.c;V;zdsW>isj]G!nj_<\35 Gia8@d"JGe(D9g7^(Ϣj('U;;=8 n-8b"Hnh+ WϮB҆×<2=JK~V_/L'Ǚ0: |7˛ǗwTA|g~SU<fk\viҍ,kn_%'KCZtx%$Rh^4L(>R[~I>zd?_𧱻x!A_ n' {M8`PI%gq9ߨ(Mvo \A3*h&WPQj3H endstream endobj 40 0 obj << /Type /Font /Subtype /Type1 /Name /F5 /BaseFont /Helvetica-BoldOblique /Encoding /WinAnsiEncoding >> endobj 41 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Contents 42 0 R >> endobj 42 0 obj << /Filter /FlateDecode /Length 374 >> stream xQn@W̱=tݷmU[I< 5FҏE$K{yNa{(.R GCKdP2f芑ܷLL,P0h׷#pK`e>)W+&ÜhNH Uk 8u@') ]X޼L'Lt`1]!cZx`jL|a+ϛbk`GgƗ<ܙS*sIahh"^N[Bo4v$NJs'3;2m3bMJZhWKׄMToH^|M1w>ӕ,JV:|.&dz&vW>B4Wp3G٦HWοM endstream endobj 43 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Annots [ 45 0 R 47 0 R 49 0 R 51 0 R ] /Contents 44 0 R >> endobj 44 0 obj << /Filter /FlateDecode /Length 1529 >> stream xXKs6WOȊQ&!E8$%3%]0“4zol3ߏ` Y$["8y`d$\#YW{kVN`P˜9KNQcQ}AqQ\jtofI` 1? rkWAgc~RnRZT2ڹ/("Y`p{U6yC]d^GQ=aH-G0C&x![Da""4; zrH^\2^i^rYBw6yUSv84 6VtҶ"odl]7U. 0)v*ugXVAd%Sչ[tRU?/VZ鴒飉VW(CMV0MReB*Dh! Uu^7LITt= bU+UB7w@/.=ý*8mIw@X=*pdջE1"LJY(@}~PUhj%*URys#*d{q=[jM]P"fKELqzXW3כA^ntQߔ Г:sgk84Mϥ vkX+N57^o֕ao^#K2 FȴOnQ-HFjoOyNqv%M\ApMpS'1_ŎgjK_:=_> endstream endobj 45 0 obj << /Type /Annot /Subtype /Link /F 28 /A 46 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 746.4590 147.6800 758.6690 ] >> endobj 46 0 obj << /Type /Action /S /URI /URI (http://MohawkMothers.Ca) >> endobj 47 0 obj << /Type /Annot /Subtype /Link /F 28 /A 48 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 719.8070 179.0240 732.0170 ] >> endobj 48 0 obj << /Type /Action /S /URI /URI (http://MohawkNationNews.Com) >> endobj 49 0 obj << /Type /Annot /Subtype /Link /F 28 /A 50 0 R /Border [0 0 0] /H /I /Rect [ 35.0000 692.5334 158.5760 704.7434 ] >> endobj 50 0 obj << /Type /Action /S /URI /URI (mailto:thahoketoteh@ntk.com) >> endobj 51 0 obj << /Type /Annot /Subtype /Link /F 28 /A 52 0 R /Border [0 0 0] /H /I /Rect [ 267.7520 665.8814 450.1520 678.0914 ] >> endobj 52 0 obj << /Type /Action /S /URI /URI (mailto:kahentinetha2@protonmail.com) >> endobj 53 0 obj << /Type /Page /MediaBox [0.000 0.000 595.280 841.890] /Parent 3 0 R /Contents 54 0 R >> endobj 54 0 obj << /Filter /FlateDecode /Length 920 >> stream xUKo6W Jiul^HmHTl/HudeCm/i43<>'PJavO) 0L=`PH_~ǯȽ#8"xNQ;6-\MqTawW %Q;bFgF6͍dcla&$8.hθ#pBlLUu ,onKm*[`u!uJ2"85_=$ 濦Yz\*YϏz<Ο{Hn|gsz b$Nms(`݂+H2/^̪T]5,3F粀'eGؽ+'vdBNpq_:! =GknҪɔl\`>'p%r_QVAj 3 Gģ.rNQs{2P!;~k(8htnUVp2U` K͔><7yaGE!Fx$v^UeewW7/-X싖,ޞbȢ%s|?|u!]|8ޔS]n-bK7]SY9XOzwgГ'ӛ'W19z6I5읆a^ma\Lp ( 6!bA;QEDzG|\~Natr1~z["DGҿ'YV)joByo0$+ [)bx}v*6 c M[ D ~sf.J),U)CO׉d+vcuU^Vǹ݇H蹦;`:gv{Jx3Y0.C"+1|HȵeLj endstream endobj xref 0 55 0000000000 65535 f 0000000009 00000 n 0000000074 00000 n 0000000120 00000 n 0000000507 00000 n 0000000544 00000 n 0000000693 00000 n 0000000822 00000 n 0000001854 00000 n 0000001963 00000 n 0000002071 00000 n 0000002179 00000 n 0000002292 00000 n 0000002425 00000 n 0000002560 00000 n 0000005859 00000 n 0000015361 00000 n 0000016189 00000 n 0000016322 00000 n 0000016456 00000 n 0000023348 00000 n 0000023405 00000 n 0000023462 00000 n 0000023521 00000 n 0000023580 00000 n 0000023609 00000 n 0000023740 00000 n 0000025299 00000 n 0000025432 00000 n 0000025557 00000 n 0000045401 00000 n 0000045534 00000 n 0000045662 00000 n 0000074444 00000 n 0000074568 00000 n 0000076659 00000 n 0000076792 00000 n 0000076917 00000 n 0000087838 00000 n 0000087943 00000 n 0000089828 00000 n 0000089948 00000 n 0000090053 00000 n 0000090500 00000 n 0000090645 00000 n 0000092248 00000 n 0000092381 00000 n 0000092456 00000 n 0000092589 00000 n 0000092668 00000 n 0000092801 00000 n 0000092880 00000 n 0000093014 00000 n 0000093101 00000 n 0000093206 00000 n trailer << /Size 55 /Root 1 0 R /Info 5 0 R /ID[<5b3f7f83817d074906cbac1d5659c8fc><5b3f7f83817d074906cbac1d5659c8fc>] >> startxref 94199 %%EOF Mohawk Nation News | News and Articles by kahntineta, Mohawk Nation News Publisher | Page 9

Mohawk Nation News

News and Articles by kahntineta, Mohawk Nation News Publisher

Mohawk Nation News

LONGHOUSE LADIES

Posted on by

History of residential school cemeteries is evidence of genocide, interlocutor  Kimberly Murray of Kanehsatake issues historical report, as an ‘antidote to denialism,’ as she works toward her final report.

https://www.cbc.ca/news/indigenous/interlocutor-kimberly-murray-historical-report-1.7253567

Antidote to denialism: “Each residential school burial is a burial site against humanity and is genocide. These mass human rights violations can be prosecuted. Government and church officials made decisions and created all of these that lead to deliberate desecration of the burial sites of indigenous children. Government and church made these policies that lead to deliberate desecration of the burial sites of indigenous children.  At times these officials even actively participated in the desecration through both their actions and failure to act. Government and church created the crisis of missing and disappeared children and unmarked burials that survivors face today. This is meant to be an evidentiary piece of the genocide and crimes against humanity that supplements, complements and supports what the survivors have been saying for decade. Sites of Truth, Sites of Conscience. 

READ THE REPORT

https://drive.google.com/file/d/1QxAYUtCztmu1o04-wJ9xZ50Qc77N3rNo/view

Joe Cocker sings “Woman to Woman” about female intuition: 

Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Woman to woman
Ev’rything I say ev’ything that’s happening
Seems to come your way
You don’t care if it rains or shines
Long as you know what’s in goin’ down at the local rodeo
Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Lover to lover
Well, I’m brown as brown can be.
Don’t let it get on me.
You talk about money, honey
And then you pray child.
But I don’t wanna be alone no more.
Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Hardache to hardache
Don’t let it break so fast.
Think about all you have
And let it last.
I can’t take no more teardrops from you,
But that don’t give you no right to shout
Woman to woman (woman to woman)
Hardache to hard-ache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Joe Cocker - Woman to woman (1972)

MohawkMothers.ca

 

Residential school burial sites are evidence of crimes against humanity and genocide. These mass human rights violations can be prosecuted. Government and church officials made decisions and created all of this that lead to deliberate desecration of the burial sites of indigenous children. Government and church made these policies that lead to the deliberate desecration of the burial sites of indigenous children. At times these officials even actively participated in the desecration through both their action and failure to act. The government and church created the crisis of missing and disappeared children and unmarked burials that survivors face today. This is meant as an evidentiary piece of the genocide and crimes against humanity that supplements, complements and supports what the survivors have been saying for decades. 

https://drive.google.com/file/d/1QxAYUtCztmu1o04-wJ9xZ50Qc77N3rNo/view

 

 Joe Cocker sings “Women to Woman” about women’s intuition: 

Woman to woman (woman to woman)
Heartache to heartache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Woman to woman
Ev’rything I say got labeled and has happened
Seems to come your way
You don’t care if it rains or shines
Long as you know what’s been goin’ down at the local rodeo

Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Lover to lover
Well, I’m brown as brown can be
Don’t let it get on me
You talk about money, honey
And then you pray child
But I don’t wanna be alone long before

Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Joe Cocker - Woman to woman (1972)

FROM LAKE ERIE TO KANEKOTA

Posted on by

MNN. July 1, 2024. FOR CANADA’S BIRTHDAY the Skillet sing about resistence.“I am a nation, I am a million faces. Formed together, made for elevation. I am a soldier, I won’t surrender. Faith is like fire that never burns to embers. Who’s gonna stand up? Who’s gonna fight? The voices of the unheard. Who’s gonna break those chains and lies? Love is the answer. I gotta speak. believe it, that’s how I feel inside, can’t sit here quiet.”

Skillet - "The Resistance" [Official Lyric Video]

The northern part of the Haldimand Tract on the Grande River known as Kanekota is thenorthern part of kanienehaka Mohawk land set aside in 1794 protected by the British military for the Mohawk and their posterity forever. At the source, kanekota, is. the highest point where the water from the earth flows north, south, east and west. 

Phil Montour of Six Nations explains the trail the colonists took to steal the trust funds of the rotinishonni people and never paid it back. 

Phil Monture, A Global Solution for the Six Nations of the Grand River,

KANEKOTA WOMEN FILE OBJECTION

https://bsnorrell.blogspot.com/2017/09/mohawk-nation-news-kanekota-women-file.html

WHAT IS SOCIAL INSURANCE: Find out who owns you.

Slavery by Consent by Bushwackk

TRUTH ABOUT TREATY – RARIHOKWATS

Posted on by

 

The state took and murdered us and our children to steal our land. They set up a system of wrongdoing that is entrenched in the Canadian legal system, which must be sustained by force, repression, lies. and death. The old life is over.  The system against us is no more.  Our way can battle our adversary. The state is our merciless enemy. Peacetime rules cannot be applied until we have peace. So far we have yet to experience peace since the white man invaded onowaregeh turtle island. They were never invited to turtle island. Every judge, lawyer, cop and politician swear an oath of personal allegiance to the British Crown. In a colony where crime is officially sanctioned, there is no regret, no justice. Indigenous people cannot stand before the enemy and expect justice. Rarihokwats left a legacy of truth and justice for the indigenous people.  

Helen Hunt Jackson stated in “CENTURY OF DISHONOR”, “No atrocities were ever performed that weren’t done to the Indians first”. 

 

The late great singer,  Peggy Lee, sang with Benny Goodman, this wonderful song which brings to mind how no one was suppose to remember us and the genocide but creation. The genocide plan was to forget that we know each other, laughed together before and loved before. The memory was planted in our mind by creation to seek and find those thoughts:

 

"Where Or When" (Official Video) - Peggy Lee

mohawknationnews.com

kahnistensera@sunrise.net

MohawkMothers,ca

kahentinetha2@protonmail.com

#991 kahnawake que. canada J0L 1B0

 

MCGILL CANA’JON

Posted on by

MNN. June 30, 2024. McGill is in the trenches with the robots! The state did not want indigenous around so they experimented on them to create the genocide plan sanctioned by Colonial law. The politicians and scientists who set up the “sleep room” at the Allan Memorial Institute during the 1940s to 1970’s “took orders” from those who own McGill and are trying to destroy creation. People now listen seriously to the debate of two top US robots who are vying to ‘run’ the world. Militaries are now creating robotic armies to fight each other. Allegedly a California designed robotic office worker committed suicide by throwing itself down a flight of stairs landing in pieces. McGill actually has “war labs” creating these weapons for their clients to murder people. The enlistment rate has declined drastically. The police use robots to attack people in their homes. Robots are not paid and so far have no drug or sex problems.  A robot is programmed to not deal with back stabbing, fork tongued murderers. A robot feels no pity, remorse, or fear. They don’t stop until their target is dead, or their battery dies. As Lakota activist Russell Means said to Congress, “Welcome to the reservation. You are now the new Indians!” 

Here’s “O Canajon” sung by a Mohawk Mother to remind or enlighten the colonists of their genocidic “100 year business plan” that comes due on October 25, 2024 called the Framework Agreement based on the “Indian Lands Acts”, whereby this title acknowledges that the land is totally owned by the indigenous. 

O Canajon

We will heal.

Now watch the “Sleep Room” on the tactics developed at the McGill Allan Memorial Institute under the direction of Dr. Ewen Cameron” to turn people into robots.

The Sleep Room The CIA and MK Ultra in Canada

Contact:

MohawkMothers.ca

mohawknationnews.com

kahnistensera@sunrise.net

kahentinetha2@protonmail.com

#991 kahnawake quebec canada J0L 1B0

DARPA: DARK SIDE OF MCGILL

Posted on by

MNN. June 29, 2024. In the 1800’s McGill military academy was crashing and desperately needed money. They fraudulently borrowed from the “Iroquois Trust Funds” which were never repaid to the Mohawks. Now McGill has offered to return these stolen funds by paying for any Mohawk who attends their university, though Indian Affairs already pays tuition and expenses for all Indigenous who go there. This looks like part of the continuation of the state terror program through their education system.

Canada considers the indigenous as state property entrenched in their colonial system which is sustained by repression, lies, constant fear and death. The band council system known as “government mules” on each POW encampment called ‘reserves’, carry out the genocidal orders of the state. Our children are being  herded into one of the foremost corporate brainwashing institutions in the world, McGill, where the merciless enemies of the indigenous are trained to not apply peacetime rules. We are not grateful to be offered our own money by an education system based upon genocide and European values, similar to the deathly residential schools that have been acknowledged as “cultural genocide” by Prime Minister Justin Trudeau. Genocide is genocide!

We are waiting for every indigenous place name to be publicly reinstated throughout onowaregeh turtle island. The European names reflect genocide. 

“THE DARK SIDE OF DARPA”.

 

People throughout the world see that the levee is about to break and the people of McGill might not be prepared for it. As the song says, when the levee breaks, honey, you gotta move:

If it keeps on rainin’, levee’s goin’ to breakIf it keeps on rainin’, levee’s goin’ to breakWhen the levee breaks I’ll have no place to stayMean old levee taught me to weep and moanLord mean old levee taught me to weep and moanIt’s got what it takes to make a mountain man leave his homeOh well, oh well, oh well
Don’t it make you feel badWhen you’re tryin’ to find your way homeYou don’t know which way to go?If you’re goin’ down SouthThey got no work to doIf you don’t move to Chicago
Cryin’ won’t help you prayin’ won’t do you no goodNow cryin’ won’t help you prayin’ won’t do you no goodWhen the levee breaks mama you got to moveAll last night sat on the levee and moanedAll last night sat on the levee and moanedThinkin’ ’bout me baby and my happy homeGoing to ChicagoGoing to Chicago
Sorry but I can’t take youGoing down, going down now, going downGoing down now, going downGoing down, going down, going down
Going down now, going downGoing down now, going downGoing down now, going downGoing d-d-d-d-downWoo, woo

When The Levee Breaks feat. John Paul Jones | Playing For Change | Song Around The World

 

Contact: mohawnationnews.com

kahnistensera@sunrise.net

MohawkMothers.ca

https://www.youtube.com/watch?v=LH0-WXUFY2kLed

kahentinetha2@protonmail.com, Box 991 kahnawake que. canada J0L 1B0

EMANCIPATION IS HERE ON THIS ISLAND

Posted on by

MNN. June 28, 2024. Everyone in the world knows that we onkwehonwe are turtle island. The colonists took up residence, and stole the land, forests, waters, resources from the natural people placed here by kasastensera kowa saoiera, creation.  What they are doing to us is not fair, just or reasonable. They know we can never give up our mother earth. The kanienkehaka of akwesasne are carrying out their duties according to the kaianerekowa, the great peace.

Land Back at Barnhart

Contextualizing the Re-occupation of Barnhart Island in Shared Legacies of Struggle

By Jennifer Lee

Views expressed in this opinion editorial do not represent those of any of the eight individuals arrested at Barnhart Island.
Some of the members of the Akwesasne 8 along with Indigenous supporters from outside of the community. (Photo by Akwesasne community member Demetri Lafrance)

On May 21, 2024, a group of eight Kanien’kehá:ka (Mohawk) community members from Akwesasne were arrested at Niionenhiasekowa:ne (Barnhart Island). Certain individuals among the “Akwesasne 8” had originally gone to Barnhart to exercise their right to build a hunting and gathering shelter on their own territory, in part to protest an ongoing land claim settlement that threatens to hand over Kanien’kehá:ka title to this island, among other traditionally held territories, to New York State. The settlement is being negotiated between New York entities and three Akwesasne government councils.1 Presently, the settlement negotiations would require the extinguishment of Mohawk title to Barnhart Island, which would be effectuated through an act of Congress.2 By asserting their right to the land, the Akwesasne 8 have sent a clear message to both negotiating parties. Barnhart Island, like all other territories illegally stolen and swindled from their community, is not for sale—particularly not by collaborationist band and tribal council entities that purport to represent the full community but that were in fact historically imposed upon it at gunpoint.

READ THE STORY:

https://magazine.scienceforthepeople.org/online/land-back-at-barnhart/#easy-footnote-15-16285

 

By Marina Johnson-Zafiris

“[This] is not a story of triumphs of engineering over nature, nor is it a story of masterpiece on international diplomacy, nor even a story about change. It is rather a story about the intimate relationship that the Mohawks of Akwesasne had with the environment in which they lived from time immemorial and how change was forced upon them, through really no choice of their own. It is the story of how the forces of outside government and corporate America seemingly conspired to break the identity of the Mohawk in a manner that no residential school had ever successfully accomplished—by changing the environment in which Mohawk survived . . .” (Elders Study, 1995)

READ THE BACKGROUND TO THIS ISSUE:

https://magazine.scienceforthepeople.org/online/akwesasne-and-the-history-of-hydropower/

Our minds and hearts are chained to that island for thousands of years. There is nothing that can break that chain, as Joe Cocker sings to our intruders: 

Unchain my heart
Baby let, let me be
‘Cause you don’t care
well, please
Set me freeUnchain my heart
Baby let me go
Unchain my heart
‘Cause you don’t love me no moreEvery time I call you on the phone
Some fella tells me that you’re not at home
Unchain my heart
Set me freeUnchain my heart
Baby let me be
Unchain my heart
‘Cause you don’t care about meYou’ve got me sewed up like a pillow case
But you let my love go to waste
Unchain my heart
Set me freeI’m under your spell
Like a man in a trance baby
Oh but you know darn well
That I don’t stand a chanceUnchain my heart
Let me go my way
Unchain my heart
You worry me night and day

Why lead me through a life of misery
When you don’t care a bag of beans for me
Unchain my heart oh please
Set me free
Alright

I’m under your spell
Just like a man in a trance, baby
But you know darn well
That I don’t stand a chance

Please unchain my heart
Let me go my way
Unchain my heart
You worry me night and day

Why lead me through a life of misery
When you don’t care a bag of beans for me
Unchain my heart
Please set me free

Oh set me free
Oh woman why don’t you do that for me
You don’t care
Won’t you let me go
If you don’t love me no more
Like a man in a trance
Let me go
I’m under your spell
Like a man in a trance
Oh but you know darn well
That I don’t stand a chance no
Oh
You don’t care
Please set me free

Joe Cocker - Unchain My Heart 2002 Live Video
box 991, kahnawake quebec. canada. J0L 1B0

Continue reading →

UNKNOWN UNIDENTIFIED

Posted on by

 

THE PIG STY CEMETARY
MNN. June 26/24. The aim of real archeology is to try to understand the future. To find what happened in the past to help us interpret the present. To find what we have forgotten. Something makes us want to see what is going on around us and what happened to us. Our ancient language is about hidden knowledge, such as, for example, what happened to the Duplessis orphans when the colonial settlers decided to develop a super liquor warehouse on top of a graveyard of children who died at the nearby hospital. It was called the ‘pig sty cemetary’. A lot of the secrets about this sordid event are now coming out into the open. The orphans saw things and were told it was in their imagination. They want to remember who they are. The more they seek and find the truth, the less angry they will be for the disappearances they witnessed of their friends.  SEE THE APTN COVERAGE: 
It seems like Ricky Scaggs may have visited the Montreal East site near the Port of Montreal where they moved out their filth from the pig pen:
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone
Dark clouds are risingSure sign of rainGet your old gray bonnet onSweet little Liza Jane
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone
Bake ’em biscuits, babyBake ’em good and brownWhen you get them biscuits bakedWe’re Alabama bound
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone
Goin’ on a mountainTo sow a little caneRaise a barrel of SorghumSweet little Liza Jane
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone

TRAFFICKING OF “INDIGENOUS CULTURAL HERITAGE”

Posted on by

MCGILL/MCCCORD & MOHAWK MOTHERS DISCUSSION, JUNE 3. 2024 

“TRAFFICKING OF INDIGENOUS CULTURAL HERITAGE “-

Six Nations chiefs explaining wampum belts 1871.

MNN. June 15, 2024. This message was delivered to McGill McCord Museum on behalf of Kahnistensera Mohawk Mothers:

“Wampum belts have been trafficked across international borders not recognized by us. Trafficking of cultural goods is the illicit import, export and transfer of cultural property. In 2011, the US Immigration and Customs Enforcement and Homeland Security announced that the illicit sale of cultural property is the third most profitable black market industries in the world, following weapons and narcotics trafficking! Wampums were stolen from indigenous communities on Turtle Island, often by using coercive strategies or middlemen who profitted from the misery and chaos of colonialism.

Band Councils do not represent us. They are an incorporated entity of Parliament and represent Canada, not the original indigenous peoples.   

One dish one spoon Agreement: Natural resources such as animals, fish and medicinal plant should be shared in a respectful manner amongst  onkwehonweh people. 

Wampum cannot be sold by an individual. They are stewarded by specific families to conserve them for the future generations. Individuals cannot sell Kanien’keha:ka cultural heritage, like a piece of merchandise. They are historical agreements that are recorded for the future generations. For a century, McGill’s McCord Museum has possessed Kanien’keha:ka wampum that were acquired when our people were experiencing great duress on financial, social and physical levels, which Canada has recently acknowledged as genocidal. This history was not communicated to the public at the recent display of wampum. Today we are here to renew our relationship on better terms, based on collaboration, justice and truth-telling. We offer the McCord Museum an opportunity to return Kanien’keha:ka belongings to our communities, where they belong.

McGill and McCord squat on unceded Onkwehonkwe land and retain possession of and control over immensely valuable cultural heritage which forms the backbone of our identity, governance structures and nationhood. We traditional Kanien’keha:ka Longhouse people live in accordance with our precolonial constitution which our ancestors helped us to develop from time immemorial, the Kaianerehkowa. Wampum form the very basis of our cultural identity. Our right to live, possess and control our heritage is the basis of our culture, which is acknowledged by Section 35 of the Constitution Act of Canada 1982, which states: “The existing aboriginal and treaty rights of the aboriginal peoples of Canada are hereby recognized and affirmed”, as well as by the United Nations Declaration on the Rights of Indigenous Peoples Act, which is the Federal repatriation of the UNDRIP protocols outlined by the United Nations.

In the United States, these conversations have led to the creation of the Native American Graves Protection and Repatriation Act (NAGPRA), which currently requires museums to collaborate on projects with Indigenous peoples to  repatriate all Indigenous heritage to Indigenous communities. The historic, traditional and artistic materials created by a people as an expression of themselves belongs to us, the original people from whom the objects were stolen and separated from the historical settings of these objects.

The UNDRIP Act in Canada states in Article 31 that: “Indigenous peoples have the right to maintain, control, protect and develop their cultural heritage, traditional knowledge and traditional cultural expressions, as well as the manifestations of their sciences, technologies and cultures, including human and genetic resources, seeds, medicines, knowledge of the properties of fauna and flora, oral traditions, literatures, designs, sports and traditional games and visual and performing arts. They also have the right to maintain, control, protect and develop their intellectual property over such cultural heritage, traditional knowledge, and traditional cultural expressions.” Article 25 says: “Indigenous peoples have the right to maintain and strengthen their distinctive spiritual relationship with their traditionally owned or otherwise occupied and used lands, territories, waters and coastal seas and other resources and to uphold their responsibilities to future generations in this regard.”

Regarding Indigenous peoples, all states and publicly-funded corporations such as McGill are expected to recognize and protect the exercise of these rights. Every living being on earth has a spirit, including wampum that were handmade by our ancestors which carried forth our knowledge and instructions for future generations of Onkwehonweh. The spirit placed into the wampum was for the future generations of our people, not for the enjoyment and entertainment of tourists and academics. We feel the spirit of these teachings from our ancestors in our whole being. An object having an historical, traditional or cultural importance central to the indigenous people or culture itself, are not property owned by an individual. They cannot be alienated, appropriated or conveyed by any individual, corporation or organization. Such objects are inalienable by all parties at the time the object was created.

According to the Two Row Tehiohate philosophy, our society knows how to govern ourselves from birth. We had no jails, police, weapons or threats of death to manage our relationships. We are a true free self-determining people, with a “constitution” that is a true world heritage that has influenced what came to be called “democracy” all over the planet. For example, the United States’ decentralized semi-autonomous state system was appropriated from our traditional governance structures by Benjamin Franklin and the League of Nations. Wampum is the promise of the Kanien’keha:ka to pass our knowledge and traditions to future generations and to carry out the agreements made between the parties involved. As colonialist Cadwallader Colden described, “Wampum is a system of memory and recall far more advanced than anything they have seen in Europe.” The wampum was taken out regularly from the basket in the general council and the words were repeated to remind the people of the promise. The white people were invited to the wampum recitals, though their memory was faulty and many promises were broken.

Teiohateh Two Row, is the universal relationship of non-domination, balance and harmony between different people.

Wampum belts are promises of peace. To us it is not right to display our cultural heritage in museums as dead objects that no longer matter. We will not accept being put on display any longer. Wampum are living heritage that we are still using as the basis of our agreements, traditions, protocols and relationships. The fact that the McCord Museum of McGill University hold these items and put them on display remind us of how these agreements were violated by Europeans and transformed into entertainment items, stripped of their social, spiritual and political meaning. The essence of our agreements is in our minds. Wampum only work if we entertain a living relationship with them. Our honesty brings back our words and thoughts from these discussions. Our message based on the kaianerekowa, the great peace, has never been diminished. We must regularly review the original meanings.

We indigenous people belong to the land. The women made the belts because they have the duty of peace. The McCord exhibit misinterpreted certain meanings, for example stating that the straight line in the middle of the wampum represents the rule to govern. This improper representation must be corrected by our Elders and Knowledge Keepers. A gross misrepresentation in the exhibit suggested that we used wampum as money. It is Europeans who turned our wampum into a form of money, an idea that did not exist in our way.

The museum overlooked the original cultural meanings of the wampum. We offer to work together to correct this so that such violations, abuses, and misunderstandings can be made right. We will begin by discussing proper arrangements for the return to our communities of our heritage. We pledge to inform everyone of the true power, spirit and meanings of the wampum which is the basis of our relationship with all peoples and all life. We wish to remove the misleading narratives devised by European scholars and other foreigners by putting our wampum back in our hands. The way that these wampums were lost to our communities is very dark and troubling.

For many invading colonists all over the world our wampum were valuable objects of fashion that they stole and used as symbols of status. Some were taken right off the dead bodies of murdered Indigenous people throughout turtle island and then sold. Some wanted souvenirs to hang on their wall to remind them of having murdered us. Colonial institutions, especially museums, and their funders, such as the Bank of Canada, are pervaded by the continuation of a deep historical legacy of racism and genocide which must now stop. The general lack of information stems from the horrific conditions under which wampum were taken away from us. McCord did not provide meaningful and truthful explanations of the wampum and of how they ended up in McCord’s storage rooms. Somewhere the trail of information leading to their origins has been suppressed. We come to state without any ambiguity that it is time to return all our heritage to us for us to determine how our past, present and future will be used and interpreted. 

Wiskniontsakeh signifies the alliance of five different peoples

who pledge to live by the great peace.  

We hereby propose the following agreement: McCord Museum shall:

1. Relinquish all claims of ownership to Indigenous cultural heritage. 

2. Negotiate the transfer of Kanien’keha:ka cultural heritage to the Kahnistensera Mohawk Mothers, who will coordinate their rematriation to Indigenous communities. McCord may hold the material on our behalf until arrangements are made to move them.

3. Understand that Kanien’keha:ka cultural heritage, including but not limited to wampum, is on temporary loan to the McCord Museum from the Kanien’keha:ka, contingent on proper care of the material culture and in good faith to facilitate the rematriation of Kanien’keha:ka belongings held by the McCord Museum.

4. Provide the Kahnistensera and Indigenous communities with a complete inventory of wampum, including all related documents and data that McCord may possess or have access to.

5. Fund Indigenous-led research into the meaning and historical movements and displacements of each wampum, to share correct information with the public. This includes funding a Kahnistensera-led program with Kanien’keha:ka elders, knowledge keepers and youth to correct the record.

6. Fund the safe and secure storage of Kanien’keha:ka cultural heritage until Indigenous communities are able to properly take on the care of these belongings.

[a] The Kanien’keha:ka belongings contained within the inventory will be completely under the ownership and control of Kanien’keha:ka traditional people. [b]  During McCord’s temporary stewardship pending rematriation, McCord shall grant any Indigenous community or persons’ requests to access and use Indigenous cultural heritage, including wampum belts, for their own purposes.

7. Assist with curation expertise and resources, including securing sufficient funding, to ensure, in a timely manner, safe storage of the cultural artifacts in facilities controlled by traditional Indigenous governance systems. McCord shall provide free access to said belongings to all Onkwehonweh of any Indigenous communities to learn, physically handle, and use them for social, educational and ceremonial purposes.

8. Assist in the funding of the Kahnistensera Mohawk Mothers in order to arrange with Kanien’keha:ka communities for the creation, maintenance, and curatorial protocol to build the proper facilities for the transfer of the belts and articles to traditional Indigenous communities.

8. All historical agreements with other parties that allowed our wampum to be taken away and placed in colonial institutions shall be superseded by this agreement, because the original community ownership was never, and could never be, relinquished.

Robbie Robertson sings about the “Ghost Dance” to remind everybody “we shall live again, we shall live again” because of our love for our mother earth and all life.

Crow’s brought the message
To the children of the sun
For the return of the buffalo
And for a better day to come

You can kill my body
You can damn my soul
For not believing in your God
And some world down below

You don’t stand a chance against my prayers
You don’t stand a chance against my love
They outlawed the Ghost Dance
They outlawed the Ghost Dance
But we shall live again, we shall live again

My sister above
But she has red paint
She died at Wounded Knee
Like a Latter-day Saint

You got the big drum in the distance
The blackbird’s in the sky
That’s a sound that you hear
When the buffalo cry

You don’t stand a chance against my prayers
You don’t stand a chance against my love
They outlawed the Ghost Dance
They outlawed the Ghost Dance
But we shall live again, we shall live again
We shall live again

Crazy Horse was a mystic (yeah)
He knew the secret of the trance
And Sitting Bull, the great apostle
Of the Ghost Dance

Come on Comanche
Come on Blackfoot
Come on Shoshone
Come on Cheyenne

We shall live again (we shall live again)
We shall live again (we shall live again)

Come on Arapaho
Come on Cherokee
Come on Paiute
Come on Sioux

We shall live again (we shall live again)

You used to do the Ghost Dance
Used to do the Ghost Dance
But we don’t sing them kinda songs no more

 

 

MCGILL/SQI & MOHAWK MOTHERS CLASH IN APPEAL COURT

Posted on by

Submission by Kahnistensera Mohawk mothers

Shé:kon Sewakwekon, Justices,

The Kahnisrtensera Mohawk Mothers stood before the three justices of the Quebec Appeals Court in Montreal. All kanienkehaka women are Kahnistensera, “life-givers”, with a privileged relationship to the children and the earth which lies at the heart of this court case. Kahnistensera contains the word Onerits’ta, which is the umbilical cord and the stem of a fruit. As a tree bears fruit, of which they are caretakers. Their precolonial constitution, Kaianerehkowa, comes from time immemorial and is translated as the  path of the “Great Law of Peace.” 

The Women’s Nomination Belt, which was presented to the judges, is a reminder of women’s duties. Section 44 of the first written translation of the Great Law of Peace, published in 1916 states “The lineal descent of the people of the Five Nations shall run in the female line. Women shall be considered the progenitors of the Nation. They shall own the land and the soil. Men and women shall follow the status of the mother”. They are the stewards and caretakers of the land for the coming faces, “Tahatikonhsontóntie.” Furthermore, they hold the titles of the 49 families that make up the Confederacy and depose those who stray from the great peace.

It is the women’s duty to search for the missing and murdered children following the colonial genocide program inflicted on indigenous people. They must find, protect and return the remains of the relatives to their families and communities, one of the most important exercises of their inherent duties.

They self-represent in these colonial legal proceedings because the Kaianerehkó:wa and their cultural practices, customs and traditions provide that they do so. Their position is based on the clan-based consensual decision-making protocols from time immemorial. They are now carrying out their duty to represent themselves before the Superior Court beginning almost two years ago. Justice Gregory Moore of the Superior Court Montreal recognized their public interest standing and their right to represent themselves in his judgement of September 20th, 2022; that they can legitimately represent themselves and the public interest of their people by  upholding their individual responsibilities as caretakers of the land and children.

This judgement was never appealed. The Attorney General of Quebec now submits that they aren’t worthy of the honour of the Crown because they are individuals and not an incorporated group. First, they are carrying out their obligations towards their children of the past, present, and future. Second, Incorporation is a feature of colonial society, not theirs. Their society has organized councils, fires, traditions and families. They condemn the Attorney General’s attempt to undermine their standing as the original people on onowarekeh, turtle island, their collateral attack on Justice Moore’s decision; and their attempt to relitigate what was already adjudicated, which constitutes sharp dealing and an abuse of process.

The House of Commons ratified the UN Declaration on the Rights of Indigenous Peoples in the UNDRIP Act, 2021; the provinces are encouraged to implement the Act and the Declaration as a basic source in interpreting Canadian law. Articles 3 and 5 protects their right and duty to represent the interests of coming generations; Articles 11 and 12 asserts the rights of cultural manifestation, traditions, ceremonies, and laws; and Article 18 provides that “Indigenous peoples have the right to participate in decision-making in matters which affect their rights, through representatives chosen by them according to their own procedures”, as well as to maintain and develop their own indigenous decision-making institutions.

The rights in this case fall under a larger nation-to-nation relationship with the Crown as sovereign allies for centuries. “Canada” is a Mohawk word. They are bound by shared histories and original agreements, the Tehiohate Two Row Wampum and the Silver Covenant Chain. These processes uphold mutual respect and dialogue on onowarekeh. 

Yet the Attorney General of Quebec claims that the Honour of the Crown is not at stake in this issue. They beg to differ. Kahnistensera brought these claims as mothers, in their traditional and official capacities, as custodians of the soil and of everything it contains, and of the children of the past, present and future. They are born into their lifetime of duties, bound to uphold them forever according to the kasahtsensera kowa sahoiera, the Great Natural Power, which is creation.

No one can represent okwehonweh, the original people placed here by creation. Each has a final say. Quebec Crown agents can only act with Band Councils which are Canada’s corporate bodiies imposed on indigenous people by the colonial Indian Act, not by a traditional indigenous governance system. This contradicts the spirit of reconciliation. The Attorney General of Quebec quotes the Manitoba Metis Federation decision which states that “It must be explicit that the obligee of the obligation is an indigenous group,”so that a group can’t be partially composed of Indigenous people.” The Attorney General cherry-picks which parts of that decision are relevant so as to claim that the kahnistensera cannot invoke the Honor of the Crown. To exclude kahnistensera, especially in a case that involves abused and murdered children who were in their care, contradict the principles of Section 35(1) of the Constitution Act 1982 and the spirit of Reconciliation. These women are definitely not a group of opportunists with a few token Indigenous members. THEY ARE ALL REAL LIVE INDIGENOUS PEOPLE. The honour of the Crown applies FIRST AND FOREMOST to them, rather than to any corporation represented by attorneys who have sworn allegiance to the Crown who are strangers to indigenous ways.

Finally, the Attorney General suggests that the Honor of the Crown cannot be engaged through litigation! They submit that the kahnistensera brought dishonour to the Crown outside of court through their faulty execution of the Settlement Agreement!! The Appellants almost immediately breached the jointly-drafted agreement in several ways. They tried to find a common ground and deal with these issues with the Appellants outside of court, but to no avail.

The ruling now under appeal addresses the urgent breaches of the Agreement because of the Appellants’ failure to abide by the Agreement. These breaches are: First, the refusal to implement recommendations from the expert Panel regarding forensic precautions and the sharing of data. They infer that the term “guided” in section 13 of the agreement does not make the panel’s recommendations binding. But what does “guided” mean if recommendations can simply be unilaterally dismissed without any credible explanation or discussion? The kahnistensera would never have agreed to such a clause. 

Second, the Appellants unilaterally decided to fire the expert third party Panel mandated by all parties to the agreement, essentially electing themselves as sole decision-makers. Kahnistensera did not and would not have agreed to such a short and limited mandate for the Panel.

Third, the Panel insisted that it was their professional and ethical duty to access the data of the Appellant’s service providers and to oversee the implementation of the techniques they recommended. Section 13 of the Agreement binds all parties to the Panel’s recommendations, which techniques were to be used and how. The Appellants’ alternative interpretation is absurd. 

Fourth, Section 17 of the Agreement states that the Panel must be involved in case of any “unexpected discoveries”. In a letter which McGill’s attorney Doug Mitchell addressed to Justice Moore on June 14, 2023, McGill posed that what the Historic Human Remains Detection Dogs first alert was dequalified as an “unexpected discovery” and therefore triggered Section 17 of the Agreement. The Appellant’s agreed with the women’s request for a Case Management Conference following the discovery. Then the SQI later argued that Section 17 is only triggered after an actual burial is discovered. They stressed that if bodies were found the police and coroner would take over, explicitly stating that neither the Kahnistensera nor the Panel would be involved. Thus, Section 17 is either meaningless, or blatantly deceptive.

Fifth, the women submit that Section 17, and the spirit of the Agreement as a whole, necessarily involves the Panel to disentangle conflicting opinions about the techniques and how they are implemented as soon as problems are encountered. McGill and the SQI are not archeologists, and nor are the women. That’s why the Panel was jointly selected to replace the injunction that was not appealed. It was to allow, on one hand, the Appellants’ construction to continue while giving the women the assurance that a thorough and credible archeological investigation would come first.

This is the crux of the matter: The Kahnistensera would never have signed an agreement which would cause irreparable harm to them, to survivors and to their communities. This irreparable harm is in the SQI’s submissions, which state that the settlement agreement provided for the SQI and McGill to investigate unmarked graves by excluding the Kahnistensera from the process that they initiated at great pain and effort.

The Agreement replaced the injunction, which no party contested, and that the investigation should be Indigenous-led, which halted all excavation work on the site. By signing the agreement, the Kahnistensera made a considerable compromise, giving up Indigenous control of the investigation in exchange for the oversight by an independent and jointly-appointed third party Panel of experts to search for unmarked graves. The Agreement bound all parties. Due to this compromise, McGill and SQI were able to proceed with their construction work. By using the way of the kaianerekowa, such as the consensual decision-making protocols and wampum-based diplomacy, an agreement must be based on “being of one mind,” which is a true shared understanding.

There are some parallels between our ancestral ways and Canadian contract law. We have to make sure that we signed the same contract with the same meaning and that both parties understand it the same way. In this case, the Panel was meant to act as an independent third-party capable of resolving disagreements on best practices and techniques throughout the investigation. The Appellants dismissed these. We saw the irreparable harm that occurs when the Appellants are not under the supervision of the independant Panel: For instance, the Appellants excluded the investigation of the portion inside the Hersey building which was part of the 10-metre radius zone. The Panel recommended excavation around the target where search dogs alerted, which was next to the wall. Our cultural monitors then witnessed the Appellants’ contractors doing demolition work on the flooring on the other side of the wall. They never responded when asked what was happening. The Appellants barred access to the inside of the building even though the dog handlers said the dogs can smell through stone walls. •

The Kahnistensera cultural monitor Lloyd Benedict states in his affidavit that he found a century old child’s shoe left on the sidewalk in zone 11, the absence of care in handling potential evidence, and reported that excavation happened there without any archaeological monitoring, though monitoring was mandated by the Panel. Thirdly, the Panel’s recommendation to immediately and manually sift the soil where the dogs alerted were ignored, and the soil was left to the elements for several months before being inappropriately passed through a mechanical sifter made for mining, not archaeology. According to Mohawk archaeologist Benedict’s affidavit, this most likely would destroy the fragile bones of children. The Appellants’ contractors then concluded that the bone fragments were now too small to identify. This is the irreparable harm we have to prevent: the destruction of the very evidence this whole investigation is about!

We now fear that the same will happen with the TWO OTHER targets the dogs identified since then, including one next to the Allan Memorial Institute, where a S4 probe also confirmed compounds in the soil consistent with human decomposition. These will be destroyed if the Appellants proceed without the Panel’s oversight. The purpose of this investigation is to find the truth. Every archeological scholar we talked to was appalled at the details of the archeological investigation which proceeded unilaterally under the Appellants. They fell so drastically short of best practices. In fact, they’ve never seen anything like it.

McGill and the SQI misinterpreted the Agreement in every way to resume construction, while disregarding their responsibilities by depriving the Kahnistensera of the guidance of independent experts. By excluding both the Panel and the Kahnistensera – except for periodic email updates and a few tokenized cultural monitors whose only power, it seems, is to burn sage and tobacco , the Appellants have determined that they will investigate the crimes allegedly committed by their own employees in their own institutions in the past. Sincerely, Justices, this cannot be what Reconciliation looks like. When the women signed it, it was clear that all parties wanted to replace any unilateral endeavour by any party with a jointly-appointed independent body, the Panel.

Justice Moore read the entire Agreement. He decided to homologate it within the Superior Court, giving it the force of a Judgement. The SQI then tried to object. Justice Moore’s Judgement is now under appeal. The Appellants’ interpreted that it  was too narrow and did not make sense. We applied to enforce the homologated agreement as the Appellants found the whole investigation was seriously compromised, which created a situation of utter helplessness for the survivors of the crimes and our communities. Justice Moore simply tried to enforce the implementation of the Agreement as it stands, to prevent further irreparable harm. His ruling was to preserve the status quo and to allow the investigation to continue so it minimizes the harm done to all the parties. Once human remains are destroyed, they cannot be repaired. Once land is excavated, the soil cannot be put back. The Judgment now seems moot given the several months that have passed,. The situation is just as urgent now as it has ever been. The urgency is to restore human dignity after so much dispossession and neglect. Reconciliation, if it means anything, must mean this much.

https://montrealgazette.com/news/local-news/mcgill-quebec-clash-with-mohawks-over-possible-buried-bodies

Tommy Tucker’s song “Hi Heel Sneakers” could be about some of the ‘clashes’ that go on in the courts of law that indigenous people are forced into: 
  
Put on your red dress, babyLord, we goin’ out tonightPut on your red dress, babyLord, we goin’ out tonightAnd then wear some boxin’ glovesIn case some fool might wanna fight
Put on your hi-heel sneakersWear your wig hat on your headPut on your hi-heel sneakersWear your wig hat on your headAnd I’m pretty sure now, babyDon’t you know, you know you gonna knock ’em dead?

Court Reporter Thahoketoteh@ntk.com

MohawkMothers.ca

Kahnistensera@sunrise.org

mohawknationnews.com

box 991, kahnawake que. canada J0L 1B0

kahentinetha2@protonmail.com

REMATRIATION OF TURTLE ISLAND – McGill Grads Statement

Posted on by

MNN. JUNE 6, 2024.

 

CONCORDIA & KAHNISTENSERA MOHAWK MOTHERS

“Good Medicine Talks Series” 

Indigenous Knowledge Chair

Lead by Dr. Catherine Richardson Kineweskwen

The McGill graduation remarks at the Bell Centre in Montreal reflects how our young people see things. The kahnistensera Mohawk Mothers wish you love, freedom and peace.

 Bob Dylan sees it your way.

 MohawkMothers.ca

mohawknationnews.com

Box 911 – kahnawakw – quebec – cabada – J0L 1B0

kahentinetha2@protonmail.com

Powered by  GDPR Cookie Compliance
Privacy Overview

This website uses cookies so that we can provide you with the best user experience possible. Cookie information is stored in your browser and performs functions such as recognising you when you return to our website and helping our team to understand which sections of the website you find most interesting and useful.