MNN. Mar. 30, 2016. tehontie’ronions’kweh are INDIAN actors portraying negative images of onkwe’hon:weh. In the 1880s Buffalo Bill Wild West shows in cooperation with the Bureau of Indian Affairs, were wildly popular among white Americans and Europeans. We were paraded around the world as fierce killers without empathy.
The Wild West portrayed the white men as defending his stolen homestead, fighting off wagon train attacks and robberies by INDIANS, killing bisons, reenacting war battles that never happened, INDIANS attacking and burning down their cabins, scalping and murdering their women and children. It was all fiction. It’s what they did to us. The good guys were cowboys, scouts, military and government agents. The INDIANS and Mexicans were evil.
The flock in Ottawa!
The BIA Great Father selected some onkwe’hon:weh to go among the whites “When it best for Indians to leave their reservations, he will grant them permission and notify their Agent.” We onkwe’hon:weh rode, shot, and whooped our way around the arena, slithering in the background to get a pass to leave the concentration camp called the “reservation”. The Agent was the warden.
Today corporate INDIAN tribal and band councilors and government agents, at the drop of their handler’s hat, will jump into their “INDIAN” costumes to pose with a politician. tsinihatiierha is not us. They are rotinonkwenti’sereh, they are low and crawl like a serpent on their bellies, who won’t expose themselves but we know who they are. In the 1970’s the rotiskenrakete [men] exposed these theatrical treasonous sell-outs.
The Washington Belt Flock, guess where!
Sitting Bull said of his time with Buffalo Bill that he was sick of the houses, noise, and multitudes of people. In the cities, he saw poor people begging on the streets. He was shocked to realize that the Americans did not take care of people in need. He gave away much of the money he earned to street beggars. What he saw never changed. Today’s corporate INDIANS are fraudulently pocketing what belongs to us. The other term is “Hang around the fort INDIANS’ who are fed and paid off by the white man.
Hollywood continued to portray us as evil warring savages of a vanishing people to justify their theft of our land and genocide of our people.
Today these “Museum INDIANS” are cowards with power. They are the “Step and fetch it” for the white man of the incorporated Iroquois Confederacy, with no regard for the generations to come. There are two kinds of INDIANS, the “House Indians” and the “Field Warriors”.
Obama: “I was asked to wear an INDIAN headdress!”
Today in ono’ware:geh the pow wows are the evolution of Buffalo Bill’s Wild West Show! It’s easy to recognize Buffalo Bill INDIANS today. When they are summoned by their political masters in Ottawa and Washington for photo ops, they dress up like Christmas Trees, with feathers and beads as their decorations.
Will Smith plays a Black Buffalo Bill. When he sings “Once upon a time in the West, madman lost his damn mind in the West. We goin’ straight to the Wild Wild West. When I stroll into the Wild Wild West”.
MNN. Mar. 29, 2016. It is designed by nature, not man-made. The natural world goes in the direction of nature, sa oieri. We humans travel in the natural direction, like the sun, moon, land, plants, animals… Those going contrary create chaos, war, pollution, and suffering for all life. The original instruction to all life is a natural code designed by creation to use our instincts to survive.
“We all know, ion kwetahetken!“
Onwana’kaion is the language of earth that teaches us our relationship to creation. We belong to the family and the children coming to us. Ia ne wenton ta kari wa taneh, it shall never end. Our mind must always be exposed to creation. Connecting to natural reality eliminates confusion. Ion’heh is the life spirit.
Fire is the spirit to be free, not to be harnessed by anyone or institution. kaia’nere:kowa, the great peace, encourages us to use creation’s energy. Onon’ton:tsra, your mind makes your decision for you.
Teio’hateh, two row agreement, is the original covenant between us and creation.
Upon arrival, as hospitable people, we welcomed the visitors. We never invited to live here selfish, greedy, brutal people who followed a life contrary to kaia’nereh:koa, the ways of this land. They imposed themselves and decided to grab our birthright and dispose of us. otio’kwan’haxta, the binding of the families, was violated.
The following are illegitimate American treaties, not of the onkwe’hon:weh. George Washington sued for peace in 1784 Treaty of Fort Stanwix which the Americans violated. Again Washington angered the rotino’shonni and others and in 1789 he sued for peace in the Treaty of Fort Harmer, which they violated. In 1794 he sued for peace in the Treaty of Canadaigua. Every treaty was violated, making them all null and void.
Article 7 of Canadaigua explains the process between two sovereigns. Neither side could adjudicate over the other’s citizens or people. Complaints were to be formally submitted to the nation or rotino’shonni [confederacy]. When our people were guilty, we would compensate the US. We would lodge a complaint to the US and, if they are guilty, they would compensate us. Each side would investigate, adjudicate and decide. enkari’watakwen, the peace is kept.
In May 13 1974 when we repossessed our land at Moss Lake, NYS could not use the Canadaigua Treaty because we and the Senecas rejected it. The Americans would not let our people read the agreement though we had formally educated people. We wanted the same words in our wampums as on their paper. They refused. Today they are illegal occupiers!
Guns n’ Roses sings about what our women foresaw and tried to stop: “You know where your are? You’re down in the jungle baby, you’re gonna die”. [Welcome to the Jungle].
Mar. 22, 2016. We thought the Onondaga Council of Chiefs Inc. and the Saint Regis Council of Akwesasne Inc. went to Washington DC recently to belt George Washington for what he did to us. Instead they’re all smiling and commemorating the 1794 George Washington Belt, otherwise called the Canadaigua Treaty. This belt honors the doctrine of discovery and set up the genocidal master-slave relationship known as Federal Indian Law. They have the paper and our land and we have the belt hanging in their Capital.
These ‘chiefs’ need ahonwatikorotiweh!
The belt is 6 ft. long. 13 big men stand along each side of the belt representing the 13 bloodlines. The White House is depicted with a small longhouse inside. Two little guys, a Mohawk and Seneca, stand alongside the longhouse. Arms are stretched over them suggesting we have become wards of the state and are being protected by them. The Mohawk and the Seneca were never part of this agreement. It’s a fraud!
George Washington carried the belt around to give it to those who accepted his arrangement to sit on top of us and tell us what to do. The belt never went through the Grand Council of the rotin’shonni, therefore it is illegitimate. Anyone honoring this belt shows us that they have left the canoe and gone to the other side of their own free will. Remember what happened to traitor Joseph Brant in 1804! http://www.amazon.com/Joseph-Brant-1743-1807-Worlds-Iroquois/dp/0815602081
Oren Lyons, Sid Hill, Jake Edwards, Sam George, Leo Henry and others from Onondaga corporate council and the Saint Regis Mohawk Tribal corporation celebrated this belt as if it’s legitimate. At this recent commemoration a few Senecas attended but the double crossers did not put them in the ‘official’ picture with the belt. The Onondaga, Oneida, Cayuga and Tuscarora know it’s illegitimate without their elder brothers present at all councils.
Now is the time we onkwe’hon:weh have to stop honoring any treaty belts. They have not ever honored their side. Everytime we put on our gustowas and ribbon shirts, and march arm in arm with the feds, we are celebrating their dishonoring of their side of every belt they agreed to.
Frank Zappa must have intuitively known the kaia’nere:kowa as he knew we can be absolutely free if we want to be: “Unbind your mind. There is no time to lick your stamps and paste them in, discorporate. You’ll be absolutely free, only if you want to be. Discorporate.”
*Clarification: On Mar. 23, 2016, John Kane made the following relevant comment:
*”… the bellt is meaningless. Whatever those images are intended to depict means nothing. There are no terms to an agreement. There is no recorded narrative to its meaning. Washington had the belt made. He commissioned an Oneida to craft it two years before “Canandaigua”. His men may have carried it around with them at Canandaigua, but there is really no connection between this insulting set of images and the so-called “Treaty of 1794.” As shitty as that lopping off of land was, there is nothing that asks for protection or suggests subjugation in it. Three times in “Canandaigua” the US clearly states that they recognize our land as OURS and that the US will never claim it (in spite of the Doctrine of Christian Discovery and what the Marshal court would say 40 years later). Article 7 makes clear that NO authority by the US would be imposed even in the event of wrong-doing by individuals. Don’t get me wrong, it’s a shitty document and it was never lawfully ratified by either side. But NONE of the language of “Canandaigua” matches the images of the “Ranatakaias”, our name for George Washington.
Ranatakaiasmeans: “He is like a rabid dog who runs into the village and starts attacking, biting, tearing at and killing everything, without discretion”.
MNN. Mar. 16, 2016.This article is relevant to ongoing New York State Police attacks against the rotino’shonni [Iroquois]. It was written in 2006 about events in Akwesasne in 1990. Distribution of the story at the time was limited. Current pictures have been added. MNN.
New York State Police conducting “Indian detail”.
“MNNMay 28, 2006. UNSOLVED MURDERS IN AKWESASNE REVISITED:
“Threats, attacks, coercion and censorship have been made against Six Nations who have reclaimed some of our land near Caledonia Ontario Canada. The government and the corporate media will not let the real news be printed until it’s too late for you to do something about it.
“An unsavory episode in Akwesasne of Mohawk Territory comes to mind. It echoes events in many native communities during the past few decades. ‘Indian Country’ is full of unsolved murders.
“Two murders occurred in Akwesasne in 1990. Akwesasne is on both sides of the imaginary line known as the Canada-US border. They left deep scars on the community. They cast a shadow over events today. With 19 policing agencies patrolling the territory, why can’t these murders be solved? Are they protecting someone? Were these two men sacrificed? Many remain silent, blind and deaf to the horror. Those who know are afraid. For others silence is like looking the other way while someone else pulls the trigger.
“Let’s review what was going on when these murders were used to justify the police and army invasion of Akwesasne Territory . Everything was orchestrated to bring the army in and to get rid of the “bad” Indians, the ones who stood up to the corruption of the outside governments and their tribal and band councils.
“In that year, there was controversy over gambling at Akwesasne. The two sides were dubbed the “Antis” and the “Warriors”. The Antis would invite the press in and stage shootings. They claimed that gangs of marauding youths with semi-automatic weapons were roaming the streets, scaring almost everyone half to death. This was not true. It was the corporate media’s spin on it. The surrounding communities were utterly frightened. The Warriors made a pledge that they would never fight against their own people. Nobody was killed.
“The controversy over the casinos was a smoke screen. The underlying issue for all kanien’ke:haka/Mohawk communities has always been and always will be sovereignty, constitutional jurisdiction and land. New York State and the FBI do not have the authority to come into our sovereign country to dictate what establishments we can and cannot have. The Antis wanted to stop the casinos even if it meant relinquishing our rights. Today the tribal and band councils are pushing for casinos and ready to give up our lands and rights forever to benefit a few native people and many non-native interests. They’re inviting taxation and corporations and outside agencies to enforce the outside laws. The state wanted to create hopelessness among the people. Said the Indian Act and federal Indian law councilors, “What are we supposed to do? They invited us to the table and this is the deal we got”.
“The issue of sovereignty and jurisdiction led to other confrontations. In 1971 New York State authorities were preparing to expand Highway 81 which passes through Onondaga Territory . The People protested. The tadodaho, Leon Shenandoah, led a blockade of the highway. The Warriors, or the men of the Longhouse, were called in to help. They arrived as the “guardians of Mother Earth”.
“New York State Police were preparing to storm Onondaga when a riot broke out in Attica State Prison. This emergency had higher priority. The attack they planned on Onondaga was averted. They went to Attica instead. The massacre committed there is infamous. Guards as well as prisoners were slaughtered. The mishandling of the riot brought international criticism down on New York State .
“Because of this, the Warriors were successful in their defense of Onondaga. There was no expansion of the highway. But the Confederacy faced other challenges.
“In the mid 1970’s a condoled chief was removed by law by the warriors. This frightened the other condoled chiefs. Many of them knew they had committed violations of the kaienereh’ko:wa (Great Law of Peace), the constitution of the Haudenosaunee. They began to fear the men who were responsible for maintaining adherence to the Great Law, the rotiskenraketeh, or “Warriors”. These chiefs began a campaign to create the illusion that Warriors no longer existed in Haudenosaunee society. This fabrication was created by those who were afraid of being reprimanded.
“Since then, the stigma has stuck, fed by rumors generated by who knows who. Maybe some day people will remember the facts. All men within Haudenosaunee culture are rotiskenraketeh. This means they “carry the peace”. But it is translated into English as “Warriors”. It is not a secret society. All Haudenosaunee men are rotiskeneketeh.
“The Haudenosaunee have laws pertaining to murder. These two murders in Akwesasne have been falsely and loosely associated with the so-called Warriors.
“Within the Territory of the Haudenosaunee nations the rotiskenraketeh have never been associated with evil, violence or murder. On the contrary, they are taught NOT to harm another Indigenous person. They have to look first to where the problem comes from. At the time of the two murders, the problems came from the outside.
In those years, New York State Governor Mario Cuomo had a weekly radio show discussing current events. One night he did a show on the troubles at Akwesasne. He received two calls, one on the air and one after the show.
“First, a woman called in and said that the warriors were firing upon a house and that they had already fired over 5000 rounds.
“Cuomo asked, “Has anyone been injured?” The answer was ‘no’. Cuomo responded, “Well, I guess no one is trying to hurt anyone”.
“After the show, a man called to ask him to send in the New York State National Guard against the warriors. Cuomo refused, saying, “I don’t want to see anyone hurt”.
“Then the person asked, “What is it going to take for you to send in the National Guard?”
“He made the unfortunate reply, “Dead bodies”. Within hours there were two dead bodies of Mohawk men found shot.
“This woman caller accused a well-known individual and the warriors of the murders. Cuomo knew for a fact that the accused was in Toronto and therefore could not possibly be near Akwesasne at the time of these crimes. Cuomo immediately realized he was being lied to by the caller.
“During the ensuing confusion, the New York State Police got permission by the Warrior Society to come in and investigate the two killings. The Warriors knew that none of them was responsible. They wanted an investigation to uncover the truth. This did not occur.
“A well-known native reporter was arrested and jailed based on an eye witness report that he was responsible for one of the killings. The witness was visited by unnamed supporters of the accused. In court the witness recanted his initial statements. The accused was never exonerated. They just did not have enough evidence at the time to convict him. The proceedings were stayed. Indian Affairs paid for the defense of the accused. In fact most of the cost of the whole Akwesasne conflict on both sides of the border was borne by the Canadian government.
“The governments achieved what they wanted. For a long time the Mohawks became quiet and seemingly subservient. The government set up “healing” and “pacification” programs right out of Indian Affairs. It was called the “Kumik Lodge” where they trained Indians to be medicine men and women and sent them out to the territories. Also set up were the Aboriginal Healing Foundation, women’s shelters, Men for Healing and youth were particularly targeted.
“Sixteen years later, there has still been no proper investigation of these two murders. We must be one of the most over-policed communities in the world today. There are 19 policing agencies patrolling Akwesasne, with the ATF and the National Guard scheduled to join us soon. Yet they still can’t solve the murders. What do you think? Why can’t they solve these murders? No one has explained the strange timing of their occurrence.
It’s because the outsiders who would be investigating themselves orchestrated these murders.
“The outsiders also set up a native fifth column inside Akwesasne who got fights going on between internal groups. This lead to confusion and chaos in the midst of the grieving over the murders. Those Indians on government payrolls and their families set up an office and accommodations at NAVCAN, a Canadian government building in Cornwall . They worked daily on the territorial picket lines against their own people. They put out a lot of propaganda against individuals falsely accusing them of doing things they did not do, taking or mismanaging money and so on.
… like going into Akwesasne as the Non-violent Coordinating Committe to start trouble.
“The tribal and band council governments set up by Canada and the United States brought in what were called “non-violent coordinating committees” and volunteers secretly set up by the state of New York . They were at the picket lines and would stop us from coming and going and generally harassing, sometimes not letting us pass. [This has already been set up in Caledonia ]. These people took the law into their own hands and got away with it. Nobody could stop them because they had all the resources of the colonial state at their beck and call.
“The band and tribal councilors and their supporters were working with all the outside agencies such as Customs, state police, the feds of Canada and the US , Ontario and Quebec and the media. They were driving around Akwesasne in “Indian” vehicles but we knew they were FBI agents. The band council wanted to criminalize anybody who stood up at that time, who got in the way of what they were doing. After this, so-called “self-government” was introduced. Both countries were trying to strengthen their colonial hold on us. They had bigger plans and needed to have us under control. It’s still the same, they want our land and resources and us out of the way.
“Quebec police officer, Marcel Lemay, was investigating the murders of the two men in Akwesasne. On July 11th 1990 the paramilitary forces of the Quebec Police attacked Kanehsatake. Marcel LeMay was shot and killed during this raid. Kahnawake closed down the Mercier Bridge to stop the bloodbath that was sure to follow. In July 1990 three Mohawk communities were under siege.
“Is this any different from the accidental deaths of the three Ontario Provincial Policemen during the enquiry into the Dudley George murder by the OPP? They were just about to testify and then they died. Is this all Indian magic or is there some more mundane explanation? “For years the people of Akwesasne and the other Mohawk territories grieved over these two murders. During this mourning period, the outside authorities came in. These murders created the excuse and justification they needed to come in and take control of the community.
“We should fear the day when the colonial authorities send in unfeeling robots to kill us. Otherwise, we will always have people who will resist the corruption and theft of the colonizers”.
Sonny & Cher sing, “And the beat goes on. The beat goes on. Drums keep pounding as rhythm to the brain. la de da de da. Charleston was once the rage. History has turned the page. The mini-skirt is the current thing. Teenie-bopper is our new born king. The grocery store is the super-mart. Little girls still break their hearts. And men still keep on marching off to war. Electrically they keep a baseball score. And the beat goes on. And the beat goes on ….”