Tag Archives: Turtle Island

THE BANKERS’ “MASTER PLAN” FOR TURTLE ISLAND

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THE BANKERS’ “MASTER PLAN” FOR TURTLE ISLANDMNN. April 6, 2007. The bankers want Turtle Island lock, stock and barrel. They’ve been working at it for hundreds of years and failed. The Indigenous people keep fighting back. Is this why they are escalating their attacks on us?

The Rotinonhsoni:onwe/Six Nations Iroquois Confederacy designed a real democracy on Turtle Island. Five nations joined to form the Confederacy – Mohawk, Oneida, Onondaga, Cayuga and Seneca. Later the Tuscaroras joined. Our constitution known as the Kaianereh’ko:wa, the Great Law of Peace, is based on the natural world where all are equal. It is the most democratic form of government ever devised. There is no monarch and unlike the Greek democracy, there is no elite or ruling class. The power and the peace are in the people.

By the time the Europeans invaded Turtle Island, there were already 300 other Indigenous nations who were friends and allies of the Confederacy. Based on the Two Row Wampum, we all agreed to live in peace, respect each other’s culture, ways and territories. When we made treaties and agreements, all our best interests were taken into account.

The chairman of the Confederacy, an Onondaga, is known as the “Tododarho”. He is neutral and must always think about maintaining the peace and integrity of our people, land and possessions. As a spokesman, the people count on him to sanction decisions according to our law and in the best interests of our future generations.

In 1996, the Tododarho was on his deathbed. He called for specific Iroquois to visit him in the hospital, three men and one woman. The Tadodarho wanted to pass on a mantle to the ordinary people who he felt represented the true desires of the people. He wanted to remind us that we can never surrender Turtle Island. The moment we do then all our land and resources would be transferred to the banks and the multinational corporations who’ve coveted our possessions since their arrival.

Treaties create international and domestic law. Our treaties with the U.S. and Canadian colonists are the law of the land. Under the Two Row the colonizers can live under their own laws, if that’s what they want to do. But their laws do not apply to us or to the land.

When the Europeans invaded Turtle Island, we did not become part of their capitalist system. Because Creation made us part of this continent, the banks are trying to find ways to remove the restrictions that stop them from seizing all of Turtle Island. Our democratic principles that are influencing people everywhere else are coming into conflict with their hierarchical systems that is bent on controlling the world.

Our fight has always been with the central banks that were set up by the monarchs, kings and queens of Europe. They want ownership and control. They’re trying to get it by setting up surrogate banking institutions here.

Over the centuries every time there was an attempt to exploit us, our land and resources, we did our best to block it. When the hydro electric power was to be developed in northern Quebec, it was the Crees who stood up for the land. We are the legitimate owners and the land owns us. The bankers want to remove us and our title.

They’ve tried. The monarchs sent their priests here first. The colonial governments of the U.S. and Canada forced us to hand over our children to the churches. Then the pedophiles molested and destroyed them. They hoped to pass the submissive spirit down from generation to generation, submissive to their authority, to the Vatican, to the hierarchies and to the royalty in Europe. We were not supposed to fight back when they took our land and our lives.

Then the monarchs sent over their military and government apparatus. They put up false chiefs and political organizations to run the Indigenous nations. That’s falling by the wayside too.

They are having a hard time with those of us who did not go to residential schools and with the new generation of young Indigenous people. They want to send in the army to destroy those of us who escaped this indoctrination. At Six Nations they found out that our real authority is our traditional Confederacy Chiefs who represent the will of the people.

President Thomas Jefferson once said “There is scarcely a king (or would-be king) in a hundred who would not, if he could, follow the example of Pharoah – get first all the people’s money, then all their lands and then make them and their children servants forever”.

For more than 200 years these international banking families dominated the European scene after they established the Bank of England and other central banks in Germany, France, Italy and Switzerland. The Rothschilds dominated the banking scene as they do today. They created a banking system which controls every other banking system in the world.

All the gold and silver that the U.S. claims that backs the American dollar has disappeared. Today’s dollar is really counterfeit, worth about 4 cents.

The European Bankers always won. They reaped fortunes by financing the various nations in their wars against each other. They engineered conditions of despair so they can turn people into puppets. These nations were plundered, pillaged and bled dry by war debts to the bankers.

Where do the monarchs get their power from? Through their blood line. In Europe they are the “masters” of the people. Their elite are the bankers, business people, governments and academics. We have blood lines too. Our spokespeople become the “servants” of the people.

The kings and queens of Europe are the richest people in the world today. For example, the Royal family in Holland owns Shell Oil Company, the biggest multi national company in the world and has controlling shares in many other multinational corporations.

The monarchs and their multinational corporations would not hesitate to break up the U.S. and Canada, which they consider to be their colonial “band councils”.

How are they doing this? Europe has gained control over the colonial monetary system on Turtle Island.

The Federal Reserve System came into being when the Federal Reserve Act was by passed by Congress in 1913. The bankers were granted the right to create money out of nothing and to lend it to the U.S. government at interest. This usury system is backed by the courts and the police.

The problem for them on Turtle Island is that the Indian lands are immune from seizure. The banks are presently in the process of illegally removing that protection. Actually, all of Turtle Island is not theirs to seize. We never gave anybody jurisdiction over us or our land as required by international law.

Simply put, the creation of money is called the “banking reserve system”. In the past when the bank loaned out money, it had to have money in its vaults to cover the loan in case the cash had to be produced. The central banking system was created so that the individual banks would not need to have any deposits. The banks could write checks and create money with no backup money. If they needed any “liquid cash”, the central banks covered for them or printed more money.

What is “debt financing”? In their system the lender is always the “master” over the borrower. For example, to borrow money for a house or car, you go to the bank and put your house or car up as “collateral”. The bank lends you $100,000 for your house. Over the next 25 years you have to pay back the loan plus interest, which could be more than double what you borrowed. The bank never gave you any money. They just wrote checks for the amount you borrowed. If you can’t pay, the bank seizes your house which they sell for money.

Ordinary U.S. and Canadian citizens own very little. It all belongs to the banks which control the money supply. Everyone is in hawk to them. This is how the banks are gaining control over the whole world.

The governments and corporations have been putting up our land as collateral to borrow money from the financiers for their developments. We never surrendered any of it. This is fraud. They pretend to own it and everybody pretends along with them. Using threats of military violence on us if we protest, it’s theft and extortion.

Should the clan mothers, chiefs and the people lose our authority over Turtle Island, then the European kings and queens and their corporations will grab it through their surrogate banks and puppet governments in Ottawa and Washington.

The European monarchies have been unable to gain control over Turtle Island because we have no monarch sitting at the top of a hierarchy they can buy off. Even the non-natives don’t want a monarch.

Is this what the warfare is all about? Is this why there is such a big interest in the position of the Tadodarho? The bankers want to decide who shall be the Tadodarho and what he shall do for them.

Kahentinetha Horn
MNN Mohawk Nation News
Kahentinetha2 @yahoo.com & katenies20@yahoo.com
For updates, speakers, workshops, the store, to sign up, go to
http://www.mohawknationnews.com
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Coming soon online books on Mohawk issues.

poster: katenies

 

For immediate release : Mohawk grandmother remains in hiding, defying arrest warrant

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— Mohawk grandmother remains in hiding, defying arrest warrant

 “Katenies” challenges US-Canada border jurisdiction

Akwesasne/Kahnawake, Mohawk Territory; March 4, 2007 — A Mohawk woman from the Akwesasne Community remains in hiding, defying an arrest warrant from the Superior Court of Ontario in Cornwall.

“Katenies” (gaw-den-yes – whose Mohawk name means “she changes things around”) refused to appear in court on customs and border violations this past January 18, 2007. Instead, she served her own “Motion to Dismiss,” questioning the jurisdiction of the courts and border officials over sovereign Mohawk peoples and their land.

Katenies is a mother and grandmother – her third grandchild was born just 4 days ago on February 28 – and a researcher with Mohawk Nation News.

She and her family — including her daughter and grandchildren — have been harassed by border officials, in various incidents that date back to 2003. To visit her daughter, Katenies needs to make a simple 5-minute drive, but that drive takes her through two provinces, one state, and two countries (Canada-U.S.-New York State-Quebec-Ontario).

If captured by the police, Katenies faces possible pre-trial detention until her court date in August 2007.

Katenies vows to continue to defy the courts until the jurisdiction question is answered; in her words: “It’s the Crown, the courts and the police that are the frauds, and it’s they who are in violation of the law.”

Katenies remains out of sight, somewhere on Turtle Island.

MEDIA CONTACT: Kahentinetha of Mohawk Nation News (MNN) at 450-635-9345 or kahentinetha2@yahoo.com

For background information to Katenies’ case, including her Motion to Dismiss and a 28-minute audio interview, please consult:

http://nooneisillegal-montreal.blogspot.com

-30-

A call for your support and solidarity

— Katenies defies the colonial US-Canada Border

— Out of sight somewhere on Turtle Island

Katenies, Bear Clan, is Kanion’ke:haka/Mohawk from Akwesasne. She is a mother and a grandmother – her third grandchild was recently born on February 28, 2007 — who works to carry out the Great Law responsibility to take care of the land for the future generations.

However, an official of the Canadian Border Services Agency (CBSA) recently described her as “lawless”. Katenies has questioned the authority of the Canadian courts, or any colonial courts and border officials, over Onkwehonwe (indigenous peoples) of Turtle Island.

Katenies is currently wanted on an arrest warrant, from the Superior Court of Justice in Cornwall, Ontario, for refusing to appear on phony customs and border violations.

She and her family — including her daughter and grandchildren — have been harassed by border officials, in various incidents that date back to 2003. To visit her daughter, Katenies needs to make a simple 2-minute drive, but that drive takes her through two provinces, one state, and two countries.

As recently as November 2006, Katenies was accused of running the border. She was ordered to court this past January 18, 2007, but didn’t appear. Instead, she earlier served the courts with her own Motion to Dismiss, demanding that the courts and border officials address the jurisdiction question: Does Canada, or the US, have any jurisdiction whatsoever over the Mohawk people?

Katenies’ current struggle occurs in the context of wider issues concerning the “border”, or what Onkwehonwe call “the imaginary line”. For example, there have been repeated attempts to introduce biometric “smart cards” into Mohawk communities.

Simply put, Katenies refuses to submit to colonial authorities, or abide by an imaginary line over her and her land.

She remains out of sight of the authorities, somewhere on Turtle Island, but always under threat of being arrested and detained. If she is captured, she could be in custody until at least August 2007.

Katenies is not alone. A network is being established to support her and her jurisdictional challenge, whatever might happen in the coming weeks and months.

–> To offer your support, please get in touch by e-mail – support.katenies@gmail.com — or by phone via Mohawk Nation News at 450-635-9345. We are working to raise awareness about Katenies’ case, and we will mobilize for both court and jail support if Katenies is captured.

BACKGROUND INFORMATION

* Katenies’ MOTION TO DISMISS, demanding that the jurisdiction question be addressed, is linked here:

http://nooneisillegal-montreal.blogspot.com

* Katenies was interviewed as part of No One Is Illegal Radio in Montreal. The interview is linked here:

http://www.radio4all.net/proginfo.php?id=21783

* MNN: Katenies will not “walk the line:

http://www.mohawknationnews.com
Posted in MNN category ” Akwesasne ”

* MNN: Katenies in Cornwall Court

http://www.mohawknationnews.com
Posted in MNN category ” Akwesasne “

poster: katenies

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WHAT IS THE ONKWEHONWE DEMOCRATIC AGENDA?

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WHAT IS THE ONKWEHONWE DEMOCRATIC AGENDA?MNN. Feb. 25, 2007. We’ve been complaining about the top-down bureaucratic agenda of the colonizers. Do we have something to replace it? Yes we do. It’s called the Kaianerehkowa/Great Law of Peace. Our philosophy can build a society based on a better understanding of peace, power and righteousness. These words have meanings that are deeply rooted in our culture and completely different from the kinds of expectations they raise among the colonized. Our understanding of these concepts has nothing in common with the command and obedience model of predatory capitalism that exploits the ordinary people for the power and profit of a few. The new (colonial) world order is incompatible with a way of life based on the principles of fully informed consent and consensus in all our relationships.

For more than a thousand years we have had a participatory democracy. In an article by Stephen Lendman, in CounterCurrent.org entitled “Hugo Chavez’s Social Democratic Agenda”, he describes how Chavez has “constructed socialism from below”, built “from the base” in the communities”. He has found a way “to carry out the battle of ideas for the socialist project to rebuild Venezuelan society. He wants a coalition of smaller parties whose power comes from the communities.

Chavez wants to build 21st century socialism using state revenues to benefit people in new and innovative ways. He wants to give more power to the people at the grass roots level which he thinks is the way democracy should work.

There are presently 16,000 regional federations of Communal Councils organized across the country dealing with local issues. Each has 200 to 400 families. That number is expected to grow to 21,000 councils by year end 2007. “They are the key to people’s power”. This looks like the embryo of a new state, driven by the same basic philosophy of egalitarian human respect that underlies the Kaianerehkowa.

An intergovernmental fund for decentralization will distribute billions to these Councils in 2007. This is more than triple the amount allocated in 2006. If the people so chose, billions can be put into a “National Development Fund” for industrial development. Yellow journalism has been attacking this thinking. They put fear into people’s minds, calling it “nationalization”, which is a dirty word to capitalist colonial economies. Capitalism is really a one way road for the privileged few. Hostile rhetoric and outright attacks can be expected when true grass roots orthodoxies are ignored. Development of democratic programs look threatening to those who have violently struggled their way to the top of the old hierarchal heap.

As we assert our sovereignty, we have lots to think about. What can we Onkwehonwe do with all our land and resources and all the squatters who are here? The land still belongs to the Indigenous people and always will. All the resource revenues can be used to compensate the colonists fairly. The rest can be put towards rebuilding a safe and healthy environment.

U.S. and Canada will, of course, become irrelevant. The old hierarchies will cling to their delusional powers. They will keep their guns pointed at us and try to invent more lethal weapons. We’ll have to bring out the feathers and start tickling them so they get real. If they don’t, we might have to ask them to leave. They have legal obligations. They are violating the Geneva Accords. Their hysterical megalomania is getting them involved in serious violations. They risk being declared persona non grata worldwide.

With all the money from our land and resources, we could buy out the big corporations so that we have the major shares, say 40%, as Chavez is doing. The rest can be joint ventures with us. In other words, we want all these companies under the control of the people. The colonists can have shares after we take everything out of private control.

The money should be put back into our hands where it belongs, out of the hands of private for-profit bankers. We would invest it into worthwhile projects that meet our priorities and that will restore and protect the land so that the coming generations can be healthy, happy and prosperous. The days of genocide and exploitation are over. We must benefit most from our resource revenues and other businesses that provide essential services like public utilities. Clean drinking water and fresh air to breathe would be one of our top priority.

Private businesses will have to be transparent and abide by new standards of fairness. This will be a big adjustment for those who are used to having their way.

We will redefine and restructure our relationships. It goes without saying that Indian Affairs has to go. Communal power at the grass roots will be the order of the day. This is the basis of the post-colonial model. Kaianerehkowa can make this happen and can be the start of a real egalitarian and humanistic society.

All social structures will have to be reorganized. Selections of local officials, the economy, finance, banking, transportation, security, public safety and policies related to energy are part of this. There is no need for a top heavy governmental structure when everyone takes responsibility at all levels.

The current colonial bureaucracy will have to be dismantled. Some of it could be adjusted to the new reality. Corruption is a major problem and has to be eliminated. Social justice and economic independence will be based on equitable distribution of national wealth spent on health care, education and social security. Education is of utmost importance. Racism must be eliminated from all school curricula. Science and technology has to benefit all of the people. So must education, health, the environment, biodiversity, industry, quality of life and security. Financial sectors, including banking and insurance, will have to conform to the Kaianerehkowa. Responsibility has to be returned to the people so we can take charge of our own welfare.

Public health, rehabilitation, identification and migration regulations are all matters that we can deal with ourselves using the Kaianherehkowa methodology. We will not need a judiciary. We will be able to solve everything through consensus.

The people must control the energy sector including oil production. Private investors can still play a role. But it will be based on equitable joint ventures that include the people as decision makers, not just consumers.

Local, community and territorial organizations will be set up. The principles of the Kaianerekowa will inform all our relationships. As long as representatives are carrying out the will and the wishes of the people, they may remain in their positions. All procedures and decision making must be public and the work of all administrative officials will be subject to constant review. They can be removed from office if they do not follow the people’s directions or heed our warnings. All must be given the experience of being a representative so that we can all learn how to help the people. It is important for us to learn how difficult it is to serve.

We cannot give anyone power to harm civil or human rights of our people or even of our opponents.

We will conduct all relations with other countries. Colonial states squatting on our land do not represent us.

We will not expropriate private property. Right of occupancy can be given to people. The land continues to belong as it always has to the Onkwehonwe.

The last days of the colonial system are at hand. Democracy and colonialism cannot coexist. Colonialism is a military or civilian “dictatorship” derived from a combination of isolation, overarching greed and an attempt to pull local and global forces together to control all the people and the resources of the world.

Savage capitalism is fighting to stay alive. It is putting colonial nations on the tipping edge of fascism. It combines elements of corporatism, patriotism, nationalism and the delusion of an Almighty-directed mission while pursuing an iron-fisted militarist agenda, with thugs like “Homeland Security” enforcers that are illegally spying on everyone. In this system everything is for sale to the few who can pay.

Under our system things will be distributed fairly. No one will become desperate enough to want to sell their soul to the devil.

Colonialism is out of date, illegal and so yesterday. No longer will the armies oppress and kill for the key resources, markets and cheap labor where “might makes right” and any difference of opinion will not be tolerated. We will challenge them even though we place ourselves in jeopardy such as being made public enemy number one marked for elimination.

Our youth are precious to us. The Los Angeles Times did a story about “A wildly successful Venezuelan program that makes musical instruments and training available, free of charge, to all children”. This gives the children something constructive to do, in contrast to the U.S. model which struggles to keep guns out of the hands of kids. Chavez created a musical education program called “El Sisterna” which serves 500,000 children from all strata of society getting training at more than 120 centers around the country. From it more than 200 youth orchestras have been created. Training in music is a known way to develop math skills in the young to prepare them later for professional training.

Suddenly crime control isn’t even a problem on the horizon. It is less expensive than the multi-billion dollars state-sponsored iron-fisted prison system and militarist Homeland Security “thuggery”. Instead of punishing youth, they are inspired. As the author, Paul Cummins, put it, “We reap what we sow, and we don’t harvest what we don’t plant”.

We have always been free. No one can take our freedom from us. Many of those who come from repressive societies are unable to see a bottom-up model of relationships. We have shown that we cannot be oppressed. We have always resisted enslavement.

Another issue is homelessness. We will offer street people communal housing, drug treatment and a modest income. We cannot allow a single child or a single beggar to live on the street. We must guide our homeless to shelters and rehabilitation centers that provide medical and psychological care. They can do community service work. We have to stop planned public neglect that favors private sector gain and disinterest in educating poor inner-city children who are discarded like debris by an uncaring colonial state.

Homelessness highlights the savage effects of capitalism. It is the result of one-way wealth distribution that siphons everything upwards except for a few crumbs that are handed to the middle class while nothing goes to the millions on the bottom though they are the most in need. They all hope we will just go away. We won’t. Neither will our needs. We come from a participatory tradition which can eliminate the greedy fantasies of colonialism.

Free expression is part of an open democratic society. No more secrecy or lies. No more corporate media support for capitalists and colonial states. No more thought-control police to mock our efforts at free expression which is vital to a healthy transition from tyranny to democracy. The “thought police” doesn’t want us to say what is on our minds. They don’t want us to think. We can and will do it because the Kaianerehkowa mandates it. Hugo Chavez of Venezuela and others to the South are being empowered by the people to get back on the natural path that has always been there, for us and for everyone. Chavez is doing it without a war and without global interference. We can do it too.

Kahentinetha Horn
MNN Mohawk Nation News
Kahentinetha2@yahoo.com

For updates, workshops, speakers and to sign up, to to http://www.mohawknationnews.com Please sign the Women Title Holders petition. Coming soon books on Mohawk issues online.

poster: katenies

 

EDITORIAL: ?GANIENKEH? RECLAMATION OF 33 YEARS AGO

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GANIENKEH? RECLAMATION OF 33 YEARS AGO

MNN. Feb. 5, 2007. MNN interviewed a participant in the historic reclaiming of ?Ganienkeh? in so-called New York State on May 13, 1974: ?It started out as a Warrior?s project. We had always talked about this. After the evictions of non-natives in Kahnawake, there was so much turmoil we felt we were on the brink of civil war. Brothers, cousins and friends were at odds. We saw no reason to fight our own people.

?There have been splits throughout our history. Time always healed these divisions. We discussed how we were willing to put our lives on the line for our beliefs. The real struggle was not with our own people. So we focused our sights on our real enemies, the colonial governments. If we want our land, asking for it won?t bring it back. Our chances of winning a land claim in a colonial court were nil. Believing in ourselves, we decided to reclaim our land. So we said, ?Let?s do it?.

?It was not a new idea. Our people had always moved about on our territory. Ti?res had taken back Tiokweroton/Doncaster in the Laurentian Mountains north of Montreal around the 1920?s for the Mohawk Nation.

?Our grandparents had taken us to Mohawk Valley in the late 1950?s to reclaim some of our territory there. There had been a village there a long time ago called ?Kahnawake?. Beforehand we visited all our Mohawk communities for their support in repossessing our land in the name of the traditional minded Onkwehonwe. We settled there as Mohawk Nation people. Eventually we were dragged into their courts and evicted from our lands. We returned to our original communities.

?The dream to repossess some of our land never died. In 1974 we decided to build a new community. About six or more months was spent in planning this. We needed people who were good organizers, who knew how to speak to the people and how to keep the spirit alive. The group was made up of people of all ages. Grandfathers , grandmothers, mothers, fathers and children. There was representation from many nations such as Onondaga, Seneca, Oneida, Anishnawbe, Odawa, Sac & Fox, Lakota, Inuit, Dene, Algonquin and others who came from all over to join us.

?We declared there would be no drugs, alcohol, foreign religions or laws. It would be a totally Onkwehone controlled.

?We had a back up system. We knew that our project was going to be costly. To stretch our funds, we decided to use the natural resources. We chose to do without comforts by using kerosene lamps and wood burning stoves. We stored non-perishable food. As part of our backup those who remained in our communities would support us by sending food and medicine and help with public relations and political assistance.

?We sent people far and wide throughout Kanion?ke:haka territory to find the right place. We needed water, forests, land for planting and an isolated terrain we could defend. We found such a place. Only four of the scouts knew where this location was. They would each guide one of the four caravans. We planned to approach the site from the four directions. We had to keep this information secret because we knew that spies would be sent in to find out where we were going. We gave ourselves four chances to get to this place safely. If one did not make it there, surely another would. The caravans comprised several hundred people.

?We met three times a week to plan. Each of us would put in $2 or whatever we could into a hat to build up some funds.

?We had support because they knew we were strong in our goal. Not wanting to be labeled as radicals or criminals, we asked for the Mohawk Nation and the Six Nations Confederacy for support. The Mohawk Nation sanctioned our project from the beginning. Due to secrecy of the location, when the confederacy was sure that the land was Kanion?ke:haka they gave us full sanction.

?Moss Lake was chosen. It is 60 miles northeast of Utica in what is known as New York State. The day before our departure three of the four caravans gathered in Akwesasne at the home of Ann Jock and left from there. The fourth caravan left from Onondaga to approach the site from the south. The food, tools and equipment had been gathered long beforehand. It was a quiet moment. When we started on our way, we told the public that we were going to Vermont. We were informed that 250 extra border patrol and state police were placed at the border to stop us when we arrived there.

?We got to Moss Lake at approximately 5 am. It was still dark. We immediately secured the area. People were tired. We made sure the women and children were taken care of. Then we further explored the area. There was only one road which made it defensible. We had the necessary equipment to do that. We found more abandoned houses of a former exclusive girl?s summer camp and moved in.

Part of our strategy was to simultaneously hand deliver the ?Ganienkeh Manifesto? to every member of the United Nations in both New York City and Montreal. We did not want the U.S. to isolate us with a media black out. The world must know and make sure the U.S. conducted itself responsibly. They had to work with us to resolve this land dispute according to the Two Row Wampum and the formula set out in Article 7 of the 1794 Treaty of Canandaigua.

?Later that day forest rangers from the Department of Environmental Conservation arrived. They were curious. We explained we were coming back to our homeland to rebuild our community. Initially the locals were ready to welcome us. This depressed area relies mainly on tourism. They thought we would be selling Indian trinkets and souveniers and dancing for the tourists.

They were disappointed to learn that we were not from Hollywood and that we were more interested in farming and rebuilding our communities. They formed an organization called ?Concerned People of the Adirondacks? who campaigned to remove us from the area.

?The colonial authorities started to treat us as ?trespassers?. Then incidents and attacks against us began. After almost 20 shootings into our community by vigilantes, we requested that the outside authorities control their people. No action was taken. We had no choice.

Our elders, children and people were constantly being shot at. We could not risk the lives of our people. The women held a council. They decided that, should anyone shoot at us, the men were to stop their vehicles and apprehend these people.

Our intent was not to bring injury to them but to stop their attacks. Two individuals unfortunately got shot by stray bullets. Only then did the outside authorities decide to intervene. They tried to arrest the Onkwehonwe. They tried to serve ?John Doe? and ?Jane Doe? warrants on our people, which we did not allow.

To investigate and resolve these shootings peacefully they had to comply with the guidelines set out in article 7 of the 1794 Canandaigua Treaty. It was in line with the Two Row agreement between ourselves and the colonial governments. This is the basis of international law today.

?It was historic. We forced the U.S. government to deal with us according to Article 7 which clearly defines our relationship. If there is any problem between any part of the Confederacy and the U.S, either side could lodge a complaint to the other nation. It would be investigated by the respective nation. All issues are dealt with on a nation-to-nation level.

It took a while. Good minded U.S. President Gerald Ford decided Article 7 was probably the best way to go. He appointed Forest Gerard to act as his special agent to comply with article 7. We worked jointly with the U.S., the people they appointed, our people and the Confederacy to resolve this in the manner that was prescribed by our ancestors. The attacks stopped.

Even though it was resolved, the folks still wanted us out of the area. They gave us ultimatims to leave. We refused. We told them their governments had no jurisdiction on us or our land. We were part of the Confederacy. They tried to dispute our title to the land and failed.

Our informant recalled, ?When we arrived at Moss Lake, we put in gardens and fixed up some houses. We called it ?Ganienkeh?. After trying for several years, we decided that this location was not viable. The rain was too acidic and the growing season was too short. We had to find another place. In 1979 we moved to another part of our homeland, to Miner Lake near Plattsburg. We told the state not to interfere. We thanked them for their offer and did everything ourselves. We set up a new ?Ganienkeh?.

?New York State, U.S. citizens, committees, counties and towns tried to sue Ganienkeh, in Moss Lake and Miner Lake. When the charges against us went to court, they lost. Both decisions found that they had no jurisdiction over us. We continue to enjoy sovereign immunity. After 250 meetings with New York State and the U.S. governments, they finally got it through their heads that we weren?t leaving and we weren?t going to back down.

?After the initial reclamation we got support from the public, international organizations, countries, students and activists. Sweden and other countries put pressure on New York State and told them they were watching the situation closely. We constantly sent people out to speak to churches, organizations, colleges and universities to bring awareness locally, nationally and internationally. We did interviews on the radio, television and newspapers.

People like Ed Hale of the Lake Placid News did many good articles between 1974 and 1979. Our message was, ?We want to rebuild our nation. We know how to do it. We want to survive as we were intended. We want to save our people, our language and our culture. We are the only people who can fix our problems. We did not want their tax monies or their handouts or anything from the U.S., Canada or state governments. We look to our families and friends. If you want to help us, do so.

We rejected Bureau of Indian Affairs involvement with us. We refused to comply with ?federal Indian law?. We would not let New York State have any jurisdiction. We constantly reminded them that this is our land that we never surrendered and that they have no jurisdiction over us.

U.S. and New York State made their claims based on two fraudulent treaties, Joseph Brant Treaty of 1796 and the Seven Nations Treaty of 1797. None have treaty making powers according to the Kaianereh?ko:wa/Great Law. Joseph Brant was a British subject and deposed as a translator by the Confederacy. The Seven Nations of Canada was a religious congregation of Christian Indians who had alienated themselves from the Confederacy.

“A peaceful interim resolution was established. New York State wanted to save face. We were not going to relinquish our inherent rights. An entity was set up that became a buffer between us. It was an agreement between New York State and “Turtle Island Trust”. We are not signatories to this agreement so it is not binding on the Mohawk Nation and the Confederacy. The state wanted to tell its constituents it was adhering to their laws while not interfering with us.

?New York State Governor Mario Cuomo respected our position that this land is not held in trust. We asserted our jurisdiction. They left us alone. Since then politicians have tried from time to time to interfere with us. We always fight them off and they back away.

?Today Ganienkeh is self-sufficient and employs native and non-natives. The original mission is still there. It continues to need the involvement and participation of the Nation and the Confederacy, our friends and allies to support and make the dream of self-determination come true. We re-established an Onkwehone state independent of the colonial government.

?What did we learn? The only way to get our land is to go there and physically take it back and keep it. In the end New York State and the U.S. finally accepted the fact that we had a formula to avoid a confrontation between us, the Two Row Wampum.

?We have to assert our sovereignty by using our own laws and our birthright based on natural laws. We must not depend on colonial institutions, courts and corporate governments. It was successful because we asserted our identity as the indigenous people of this land. We originated here. This is our world. We must follow the path that was carved out for us and our ancestors before us.

For more information and speakers about the “Ganienkeh Reclamation”, contact 518-236-7100 info@ganienkeh.net www.ganienkeh.net

Kahentinetha Horn
MNN Mohawk Nation News
Kahentinetha2@yahoo.com katenies20@yahoo.com
For updates, workshops, speakers, to sign up, go to
www.mohawknationnews.com
Please sign the Women Title Holders petition. Nia:wen

poster: katenies

 

ONKWEHONWE YOUTH FEARLESSNESS AND RESTLESSNESS! COLONISTS, WHATCHA YA GONNA DO NOW?

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ONKWEHONWE YOUTH FEARLESSNESS AND RESTLESSNESS! COLONISTS, WHATCHA YA GONNA DO NOW?

MNN. Feb. 1, 2007. Rumor mongering by non-natives that Onkwehonwe are barbarians, still running around in loin cloths, carrying tomahawks, sneaky, untrustworthy and drunk is the culturally entrenched way of looking at us. This is fiction. This false image is a reality we face all the time.

Today when our Onkwehonwe youth try to get a job, they have a lot to overcome. The mainstream stereotypes of our people as “drunken”, “lazy” and “won’t show up for work” keeps us from getting jobs. Our women and men are seen as lascivious and easy marks. There is a presumption that social services has to intervene in our homes because we don?t know how to take care of our kids, or that we let them hang out on the streets in druggie gangs. Where did all this come from?

Someone wants to make sure our Onkwehonwe youth won’t achieve anything. What are they afraid of? The film “Apocalypto” by Mel Gibson gives us some clues. It is stereotyping at its most vicious. It melds together the colonizers’ fantasies of letting loose according to their false sense of what’s natural and their simultaneous disgust and fear of their own lusts and base desires that they project on us. They are so subject to hierarchical control that they believe if there wasn’t someone lording it over them, they would behave badly. This means they don’t believe in their own ability to control themselves. it’s not our nightmare, it’s theirs. They want to see us as barely civilized barbarians. It gives them a false feeling of superiority. At a visceral level they’re still desperately seeking justification. Or maybe they’re trying to avoid responsibility for the genocide they committed and for their destruction of the environment of Turtle Island. They know their own ability to commit atrocities and fear those who restrain themselves when attacked. They are assuming that the ax is going to fall when they least expect it.

Colonial society creates hopelessness. This way we will have no leadership and they can continue to be the “great white fadder”. Waneek Horn Miller described recently on APTN how the coach of the National Women’s Water Polo Team asked her if she was going to be like all the other “Indians” by not showing up for practice and being irresponsible. The interviewer commented, “The usual stereotypes were pinned on you?” For 15 years she got up at 5:00 am to train and in 2000 went on to compete in the Olympics in Australia.

There are many like her. Ted Nolan is now a coach of the New York Islanders hockey team in one of the most competitive areas in the world. He was fired after a sensational year. He had brought the Buffalo Sabres up from nothing to the pinnacle of success. For 9 years no NHL team would hire him. Why? They thought he was too independent minded. They were afraid he was going to poison the minds of the other players against management, which was untrue. Nolan, just prior to being rehired, took a Nova Scotia junior team to the Memorial Cup and almost won it. This proves that his Onkwehonwe methods of coaching work. One year after taking over the Islanders they are at the top.

Because of this stereotype being flung at us universities have to hire Onkwehonwe ombudsmen to bring our people into these mainstream institutions.

What are some of positive traits of our young people? For one, they show tremendous self-restraint in the face of adversity. Otherwise we would never have survived. We do not react instantly. We think about what we are going to do.

So why can’t we get jobs. Nobody will hire us. Some of us go into cigarette manufacturing and sales. For this we are criminalized. If our businesses are successful, we are pursued to pay taxes to the very corporate colonial governments that stole our lands and resources and work to keep us down. If we get any kind of money into the community, Indian Affairs sends in their “handlers” so that we never know what’s happening to our funds. Businesses are set up in our communities by non-natives using us as fronts to take advantage of our sovereignty and tax-free status and jeopardizing our rights. This is creating hatred by Canadian taxpayers against Onkwehonwe.

Creating apathy among our young people is a product of the colonial society. The idea has always been to keep us as an uneducated working class who can be used for low paying jobs that no one else will do. It did not work. Onkwehonwe have a way of expressing very deep meaningful ideas. If trained they can do this publicly. Some of the greatest natural orators in history were Onkwehonwe who came from among people who were totally uneducated in the colonial system. Statements of Cornplanter, Geronimo, Sitting Bull, Seattle and many others have stood the test of time.

So what do we do? We take our positive traits, our knowledge of our rights and create our own way. There has to be encouragement of entrepreneurial skills among our youth. Many are already doing that.

The public is made to think that we don’t care about our youth. This couldn’t be further from the truth. Last weekend the Kahnawake Youth Center had a “Radiothon” to raise money to cover a deficit of $40,000. In the end the community and our supporters raised $200,000. What’s the message? The people will back up our youth and a good idea.

What about our youth? Their minds are open and sharp. They are not brainwashed to bend down to non-natives. The old methods of attacking their self-esteem just doesn’t work with this generation. They walk with their heads up and chests out. They know their rights and history. At the same time they have an uphill battle to take off the iron cloak of “stereotypism” that has been and continues to be strewn over us.

Remember, whatever we believe we are is what we become. If our youth are convinced they are victims, they will become victims. The residential school system was one of the most successful brainwashing strategies devised by the colonists. They destroyed generations with this “victim mentality”. The Onkwehonwe are no longer victims. Now we are conquerors. We are going to be in charge. No one is going to abuse us anymore.

Unfortunately the surrounding mainstream society hasn’t caught up with us or accepted our new attitude. What’s the reaction? Today the police and predators are gathering our youth and killing them. Our young men in Saskatoon and Edmonton were left outside of town to freeze to death. Hundreds of our young women are “disappearing” without a trace and they don’t think its worth looking into.

On the other hand, many see ourselves as being more capable than the colonizers we deal with. Our innate talents have yet to be utilized. The natural ability of Onkwehonwe has never changed. Thinking back about 50 years ago the big corporations and banks in Montreal used to recruit our Onkwehonwe women to be their executive assistants to help them run their corporations. They knew they were the best administrators. Some of them were my cousins. It was common back then.

Our men were able to do construction work that others could not do. In the U.S. it was known if you want to put up a skyscraper you had to call up the Mohawks who will make sure it gets done. Our men were top iron workers running big projects in the U.S. They came home and started successful businesses by translating their abilities into other directions.

How are the colonial government, their agents and mainstream society going to deal with us now? May we suggest that they talk to us? Threats won’t work anymore. Our ancestors and our older people proved that in Oka, Ipperwash, Gustafssen Lake, Six Nations and elsewhere. In the past we were necessary in their battles. They had to negotiate with us because of our positions of strength.

We can’t be ignored anymore. We want control over what is ours and benefits from anything that is happening to us and our land.

Yes, it’s hard to deal with all our educated people. The colonists don’t like it because they have to come to terms with us. They have to govern themselves according to the laws, past accords and solutions that benefit us on a long term basis. Trust funds, education, guarantees and benefits to us and our goals have to be all written down and dealt with fairly. They can’t keep closing the doors on the title holders of Turtle Island anymore.

Our youth is an important part of all this. They don’t have any of the fear that was built into the older generations. We have raised them in an atmosphere where fear wasn’t put into them. We stopped whining on and on about “doom and gloom” and how bad everything is. Indian Affairs promotes this in their ‘kneeling and healing circle” programs to push hopelessness among our people.

The powers that think they are know that if we are afraid then we are inviting people to attack us. They will get away with it if we are running scared. This is how we invite trouble onto ourselves. Canada and the U.S. raised a whole nation of terrified people that was supposed to be scared of everything. Now that’s over. We buried it. Our kids are bold, brave and talented. They want to be Onkwehonwe, not citizens of the colonial societies that are occupying our land. They’re going to find a way around these obstructions. So watch out, world!

Kahentinetha Horn
MNN Mohawk Nation News
Kahentinetha2@yahoo.com katenies20@yahoo.com
For updates, workshops, speakers & to sign up go to Please sign the Women Title Holders petition. Nia:wen

poster: katenies

 

“IMAGINARY LINE” ISSUE FOR ALL ONKWEHONWE OF NORTH AND SOUTH TURTLE ISLAND

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At the request of various interests, this has been reposted to register our objection to the Haudenosaunee Task Force on Border Crossing representing us in “talks” with the US and Canadian colonial governments. We also provide more contacts at the end for you to put pressure on those who are making deals with the colonists over our heads.

“IMAGINARY LINE” ISSUE FOR ALL ONKWEHONWE OF NORTH AND SOUTH TURTLE ISLAND

MNN. Jan. 9th 2007. The international situation between Canada, U.S. and Mexico is not very complicated. There are two peoples involved. It is us (the Onkwehonwe) and them (the colonists).

We Onkwehonwe, also known as “Indigenous” people, have an inherent right to traverse Turtle Island. When human beings first appeared, Creation gave us the original instructions to be respectful, to live in harmony with the rest of the natural environment and to always adhere to the original ways.

The Haudenosaunee Task Force on Border Crossing [made up of Curtis Nelson, Oren Lyons, Leo Henry, Paul Williams, Darwin Hill and others] was set up without consultation with us. They appear to be cooperating with the colonists who want to issue “smart cards”, something like a credit card. Everything about us will be on that card. This is another straw to try to break the back of the Onkwehonwe.

Many of us who have been active and concerned for a long time found out for the first time this past weekend this committee was set up. They’ve already met with U.S. Homeland Security and Canada Customs and Immigration to work out compliance with colonial terms. We have not been allowed to question this committee. We resist their attempts to pressure us into accepting the colonial timelines and the proposed card which is a de facto recognition of the “imaginary line”.

Preamble

We Onkwehonwe face the US-Canada-Mexico border almost every day. Our nation-to-nation relationship with the colonists is through the U.S. President and the Her Majesty the Queen of Canada. It is governed by the principles of the Two Row Wampum Agreement. One condition of tolerating the presence of the colonists was that we would continue our pre-contact right to conduct trade and commerce and travel anywhere in the Western Hemisphere.

Jay Treaty (proviso)

The Jay Treaty of 1794 is a third party agreement and can have no binding effect on us. Traveling around on our homeland is a birthright, not a “privilege”. Colonists cannot interfere with our crossing of their imaginary line they call the Canada-U.S. and U.S.-Mexico borders. The Jay Treaty created the imaginary line on the 49th parallel. The Iroquois Confederacy said at the time, “It is for you, not for us”. The Confederacy would not agree to this as we were looking out for all Onkwehonwe, our friends and allies. The line between the colonies of Mexico and the U.S. was created by the Treaty of Guadalupe Hidalgo in 1848. These lines allowed the colonists to illegally implement privileges and tariffs.

Article III of the Jay Treaty is a violation of international law.

“the right of aboriginal peoples (people indigenous to Canada and/or the US) to trade and travel between the United States and Canada, which was then a territory of Great Britain. This right was restated in section 289 of the 1952 Immigration and Naturalization Act: Nothing in this title shall be construed to affect the right of American Indians born in Canada to pass the borders of the United States, but such right shall extend only to persons who possess at least 50 per centum of blood of the American Indian race.

The Jay Treaty was made between two colonial corporations, Britain and the United States, to provide privileges for the colonial subjects. It did not include our political position. It contradicts itself when it stipulates that it would not be “construed” to affect who is and who is not an Onkwehonwe. In fact, it stipulates that this article applies to those who are “naturalized”. So an immigrant who becomes an American, Canadian or British is subject to the rules and privileges of the “corporation”.

Colonists and their “Indian” representatives speaking to band or tribal councils or incorporated “Indian” entities is not consultation. Once they thought they had pacified us and diminished our population, the colonists put these restrictions in place without informing, consulting or getting our consent. Now new restrictions are being imposed according to their “might makes right” paradigm.

We will tell the colonizers what we want, not what they want us to do. It tells us we can travel with personal belongings, not with “bales”. They wanted to extinguish trade and commerce between all Onkwehonwe. “Bales” referred to the fur trade. It meant anything that is more than one, and could not be resold. They set up a system of extortion to interfere with our ancient rights to sustain ourselves. It was similar to the killing off of all the Buffalo on the Plains.

The colonists have demonstrated their disregard for universal human law. Every human has the right to their existence, their own nationality, their land and their government.

The colonizers are trying to blackmail us into recognizing their borders between Canada, U.S. and Mexico. We have our own territories, our own understandings and respect for each other. We did not need standing armies to protect the borders of our territories because we practiced respect for those who inhabited the particular area. We still do.

Passports and Citizenship

Canada and the U.S. are trying to push us into getting Canadian or US passports to restrict and control our movements. We have a right to maintain a connection to our Onkwehone people throughout the Western Hemisphere. The colonizers are trying to class us as American or Canadian or Mexican “Indians” by illegally and violently forcing us to alienate ourselves from our birthright. They cannot make us something we are not. Today they tell us we need a card. Next they will tell us we need a mark on our forehead.

We are not members of any of these colonial entities. We cannot carry passports of foreign corporations of which we refuse to be members. These colonists are trying to make us commit an illegal act. As independent Indigenous peoples we have a right to deal with such issues based on our own laws. The colonizers are bound by agreements they have entered into such as the UN Charter of 1948 and the International Covenant on Cultural and Political Rights.

The concept of “citizenship” does not exist for us. We are Kanion’ke:haka, not citizens. A “city” is a corporation which one becomes a part of with privileges that can be taken away by the hierarchical governing body. No nation has a right to denationalize another nation.

ID Cards

There is no consistency as to what ID the colonists want. When we produce ID they punch our name into the computer and information comes up on that screen. Now they are pushing for us to have a specific ID which they will decide on and authorize. The advisors of the colonists are conforming and misleading our people. The colonists have already made a decision and are relying on the ignorance of our people to implement it. This violates international law because we were not genuinely consulted. Our laws do not allow us to give away the birthright of our children and future generations.

We have a right to decide how we will be identified. Phil Fontaine of the AFN [Assembly of First Nations] has suggested that we use their government-issued “Indian status cards”. Many Onkwehonwe don’t have such a card. A lot of imposters do.

The colonists want the micro chip in the card to contain our DNA, retina scan and finger prints. They will put this into a data base where a satellite GPS tracking system will know our whereabouts at all times. The European countries have rejected this and still require paper passports because the U.S. recommendations violate human rights.

Today the colonial governments are forcing us to shoulder the burden of threats to their national security by bringing us under their rules. Why should we? We’ve never carried out terrorist threats or acts of violence anywhere in the world.

More and more these border guards are bullying our people, trying to ensnare and control us. Intimidating tactics are being used to entrap our people into doing something that will give them a reason to detain or charge us. Cavity searches are being carried out by the customs goons which violates human rights.

Jurisdiction

The Two Row addresses the jurisdiction issue. We never surrendered our jurisdiction over ourselves or our land. Legality requires proper procedures. If they have cause to stop one of our people they can do so according to the Two Row Wampum Agreement. They can turn them over to us. It is our responsibility to deal with those who are in violation or committing a wrong and to restore the peace between our peoples.

The colonists have no right to order us to have these pass ports or anything by January 2008 or anytime. We will tell them whether we will do something or not. To follow the rule of law, the protocol is for them to meet with us. We must polish the Silver Covenant Chain and dust the Two Row Wampum. The Two Row Agreement governs our nation-to-nation relationships with the colonizers through their heads of state.

Conclusion

We Onkwehone are here to fulfill our duties and responsibilities as the Indigenous sovereigns of Turtle Island. The colonists are trying to kidnap our people from our canoe and force us to row their boat. We are being held hostage against our will in violation of the Two Row Wampum Agreement. We can only leave our canoe by our own free will. Those being forced to live under the illegal Indian Act and federal Indian law system are hostages forced to live under an alien social, economic, political system.

When times get rough the colonizers use these violent tactics to try to control us and make us lose confidence in ourselves and our traditional system. In the past when they could not defeat our people, they destroyed the things we needed to sustain us. They disconnected us from our mother, the earth. She is always there to sustain us. We continue to stand by her to protect her.

We are not afraid to defend our birthright and to protect the next generations. Onkwehonwe throughout the world are presently fighting to protect our children, our people and our land. This entire process to undermine us is a continuation of the genocide that the colonists initiated 500 years ago. Only the names and faces in the corporation have changed.

Kahentinetha Horn kahentinetha2@yahoo.com
MNN Mohawk Nation News
http://www.mohawknationnews.com

**Send your comments to anyone or any entity that you think is affected or should be concerned. Ask them about the action they are taking or know is being taken to protect Onkwehonwe independence:

Canada-US line: Haudenosaunee c/o haudenosaunee_online@yahoogroups.com;

Onondaga nosneaks2@msn.com;

Haudenosaunee Environmental Task Force joyceking@westelcom.com

Ganienkeh Territory info@ganienkeh.net

On the US-Mexico line: International Indian Treaty Council http://www.treatycouncil.org

B.Norrell b_norrell@yahoo.com

poster: katenies

 

Letter to Governor General 11/7/06

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The Women Title Holders answer a letter from the GG’s Secretary. She is being asked to meet us on critical environmental matters at Kanekota [where the waters come from out of the earth].From: Rotinonhsonnion:we Women Title Holders

Nov. 7, 2006.

BY REGISTERED MAIL/EMAIL info@gg.ca

Right Honourable Michaelle Jean
Governor General of Canada, Rideau Hall, Ottawa

Att: Lisa Bryden, Office of the Secretary

She:kon

We are responding to your letter of September 21, 2006 to the Women Title Holders regarding the situation in “Kanekota”, the northern area of the Haldimand Tract. We appreciate your considered response. For your information, this is not a treaty issue, but a proclamation/contract to protect the Mohawk and all our posterity from any encroachment whatsoever for all time to come. This contract has been and continues to be breached by Canada. According to protocol, we must deal with Canada and its agents through the Governor General of Canada.

Our concern is that Kanekota is being environmentally destroyed. It is the highest elevation where all the fresh waters in Ontario begin flowing in all directions. This area is being devastated almost beyond repair by industrial and chemical pollution. Presently two multinational corporations, Enbridge Gas Distrbutors and Canadian Hydro Developers, are exploiting our land for profit. They are trespassing and do not have authorized permission from us to conduct business on our land.

We, the Women title Holders, according to our constitution, the Kaiahereh’ko:wa/Great Law, have the responsibility to take care of the land, water and air of Turtle Island. We are accordingly asking you to meet with us as soon as possible to resolve this issue. The desecration that is continuing to be committed to Turtle Island is tragic. Please help us for our sake and for the sake of the future generations.

We need to clean this area immediately. Then the land will clean itself the way it was designed. It must have clean water coming out of the earth so that it can carry out its duty.

We would appreciate your meeting with us at your earliest convenience. You represent the government that has given unlawful authorization to the polluters, Enbridge Gas Distributors and Canadian Hydro Developers. We need your help to stop this illegal encroachment on and destruction of one of our most environmentally sensitive areas.

Onen kiwahi, Women Title Holders of the Rotinonhsonnion:we

Kahentinetha /s/ _________________
Katenies s/s ___________________

Cc: Confederacy Chiefs Council, %Gayetweh, RR #6, Hagersville, On; Enbridge Gas Distributors Inc., 10 Churchill Drive, Barrie, Ontario L4N 8Z5 1-800-461-4480, grant.kilpatrick@enbridge.com ; Ann Hughes, Canadian Hydro Developers Inc., kent@canhydro.com, Suite 500, 134-17 Ave. SW., Calgary Alberta T7T 5S8.

poster: Thahoketoteh

 

Deposition of Dave General

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20.10.2006 15:00:36
Deposition of Dave General
Women Title Holders charge Dave General of the 6 Nations band council with “conspiracy” and “espionage”

WOMEN TITLE HOLDERS, P.O. Box 49, Kanatakon of Akwesasne of Mohawk Territory

(via Quebec, Canada) H0M 1A0 Tel: 613-575-1550 Fax 450-635-9451 Kahentinetha2@yahoo.com katenies20@yahoo.com Supporting documents http://www.mohawknationnews.com

REGISTERED MAIL/EMAIL Oct. 20, 2006.

Mr. David General

Chief, Band Council
Six Nations of the Grand River
P.O. Box 5000, Ohsweken Ontario N0A 1M0
519-445-2201, Fax 519-445-4208
rbarbestock@sixnations.ca

NOTICE: CANADIAN GOVERNMENT REPRESENTATIVE, DAVID GENERAL, CHARGED WITH “CONSPIRACY” AND “ESPIONAGE” BY CONSTITUTIONAL WOMEN TITLE HOLDERS OF THE ROTINONHSONNION:WE ACCORDING TO WAMPUM 58

She:kon:

As Wampum 44 of our law, the Kaianereh’ko:wa/Great Law, provides, the Women are the “progenitors of the soil” of the Rotinohsonnion:we. We are the caretakers of the land, water and air of Turtle Island. As the trustees we are obligated to preserve and protect the land’s integrity on behalf of all the legal title holders of all Kaianereh’ko:wa territory.

It is our obligation to inform you that, according to Wampum 58, you knowingly betrayed and violated the People and the Great Law. We are charging you with conspiracy and espionage because you are working with a foreign entity to dissolve and destroy the title and birthright of the Six Nations Iroquois Confederacy. As an agent of Canada you have no authority whatsoever to enter into any agreements or contracts for any of our lands or possessions with Canadian Hydro Developers, Enbridge Gas Distributors or any others. You represent no one but yourself. You are aiding these foreign entities to fraudulently use our land as collateral to raise money on the international money market to bring in private projects on our land.

Wampum 58 provides:

“ANY CHIEF OR OTHER PERSONS WHO SUBMIT TO LAWS OF A FOREIGN PEOPLE ARE ALIENATED AND FORFEIT ALL CLAIMS IN THE IROQUOIS NATIONS

There are now the Five Nations League chiefs standing with joined hands in a circle. This signifies and provides that should any of the Chiefs of the League leave the council and the League, his crown or deer’s antlers, the emblem of his chieftainship title, together with his birthright, shall lodge on the arms of the union chiefs and people whose hands are so joined. He forfeits his title and the crown falls from his brow, but it shall remain in the League.

A further meaning of this is that if, at any time, any person or any of the chiefs of the League choose to submit to the law of a foreign people, they are no longer in but out of the League and persons of this class shall be called, “They have alienated themselves? (Tehonatonkoton). Likewise, such persons – shall forfeit all birthrights and claims of the League of the Five Nations and Territory. You, the League of the Five Nations People and Chiefs, be firm so that if a tree should fall upon your joined hands, it shall not separate you or weaken your hold. So shall the strength of union be preserved.”

The land you are fraudulently pretending to relinquish to outsiders is protected from encroachment by the “Haldimand Proclamation of 1784” which is part of Six Nations land. Your actions are between a foreign municipal level administration (band council), a federal government department and a private corporation. This is not a nation-to-nation relationship between our Peoples. You connections with these foreign entities should be thoroughly investigated immediately as they appear to be for your own self-gain. In our view, you are knowingly working against the best interests of us and our future generations.

Furthermore, the Two Row Wampum agreement between us and the United States and Canada does not allow the representatives of colonial governments and their agencies to act on our behalf.

The land in question continues to be part of Kaianereh’ko:wa territory. If Canada wishes to enter into any formal agreement with the Confederacy they must do so through proper protocol with the Queen or her representative, the Governor General of Canada.

You, the Canadian government and its agencies are now officially informed you that you have no authority to function on behalf of the Rotinonhsonnion:we.

We, the Women Title Holders, carry out our duties under the rules and authority of the Kaianereh’ko:wa.

Dated: October 20, 2006.

Katenies _____________________
Kahentinetha _____________________

Attached: “Mohawk Manifesto”

Cc: Confederacy Chiefs, Six Nations of Grand River; Governor General of Canada; Premier of Ontario; Prime Minister of Canada; President of United States; Indian Affairs; Stock Exchanges; European Community; United Nations International Commission for Human Rights; Canadian Hydro Developers; Enbridge Gas Distributors; all media

Posted: MNN Mohawk Nation News at http://www.mohawknationnews.com

poster: Thahoketoteh

 

“I hear the train a coming”

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“THE ONLY GOOD INDIAN IS A JAILED INDIAN”.
PRIVATIZATION OF INDIANS AND PRISONS

MNN. Oct. 19, 2006. Howard Saper, the Ombudsman for Inmates, just came out with a report on the state of Indigenous prisoners. He said the incarceration rate for Indigenous people was nine times higher than for the Canadian population, even though we are 1.5 per cent of the population. The numbers are even worse for Indigenous women. One in three inmates in federally-run women’s prisons was Indigenous. Half are in maximum security institutions. One reason is because there was “routine over classification” of native prisoners. At least we’re higher class in something, eh!

So their family, community, friends and elders are robbed of their presence. They are sent more often into segregation and don’t get rehabilitative treatment so they can be released. Parole is not even a consideration.

Any lawyer will tell you that when someone looks native, they are more likely to be found guilty. Does that mean we have to powder our faces white when we go out in public?

Public Safety Minister Stockwell Day rejected the report and said, “There is no evidence of systemic discrimination against native offenders in the prison system”. Is he telling us that he went to visit a jail one time and they didn’t complain to him? To him they all seem to be happy, like they never had it so good. A major problem with our people is that we don’t lie. We’re basically hospitable, honest and don’t B.S. our way out of the system. We have a hard time conning anybody. We even tell the truth on ourselves. We are apt to accept responsibility if we did a wrong. We are taken advantage of over what they think is our “character flaw”. Most of our people who go to jail are involved in bar fights and actions related to alcohol.

Prime Minister Stephen Harper is introducing the “three strikes you’re out” and “you’re-going-to-jail-for-the-rest-of-your-life” legislation aimed at increasing the prison population. He says he wants to protect the “Canadian” way of life. Isn’t the Canadian way of life to be fair? Or is this a take on the old genocidal proclamations allowing British subjects in Nova Scotia to kill all Indian men, women, children and even babies? Let’s not forget that the first prisons were built in Prince Albert right after they hung Louis Riel for defending democracy. As far as we’re concerned it’s the same, old same old.

“If you do a serious crime, you’re going to do serious time”, Harper declared. He’s aiming at “violent offenders” like the Indigenous people. They want to go after spontaneous instinctive behavior which is done without premeditation. They are usually ashamed and do their time without complaint.

How about all those corrupt politicians? What about white collar criminals who steal millions and get away with it? Generally speaking it is considered worse if someone plans a crime. Slimy politicians, liars and deceivers who rob people of millions of dollars are not the targets of Harper’s law, even though they do more harm to society. What about contractors who skim on public works like overpasses that kill innocent people? A violent offense usually takes place between two individuals. In such cases the cops can easily set them up for two more charges and have them put away forever. What a weapon in the hands of the cops!

Imagine “super jails” run for profit by private companies eager to cash in on Harper’s plans to get tougher on crime.

Stockwell Day has made private security companies jump for joy. They are gloating over the “jackpot” they are going to hit by putting our people in jail. They just have to ask, “What’s your band number?” to get the payment from Indian Affairs. Harper is trying to convince Canadians that private prisons are cheaper so he can call on his private sector friends to build and operate them. This is part of the U.S. pro-privatization ideology adopted by the Conservative government. He will try wherever he can to turn over a growing range of public services to private operators, most of whom are his friends and backers.

It will be a for-profit business paid for by the tax payers. It looks like Indian Affairs can easily transfer $50,000 to $60,000 a head to these private prisons. Jailing Indians is big business. It’s a “cash cow” for the provinces which can get huge transfer payments from the federal government for every Indigenous inmate. They don’t get nothin’ for non-native inmates. That’s why it’s real attractive to keep us in jail.

At the same time the Conservative government has announced that Indian communities are going to be privatized. They want our communities to be run by corporations and trust companies for which the bottom line is profit. Band councils are now, for the most part, corporations which are being taken over by auditing firms such as PriceWaterhouse.

We’ve been giving the federal and provincial governments and corporations a hard time over theft of our lands and resources. They want to control us. They’ve figured out a way. They are going to privatize us and let the multinational corporations move in for a feast. We won’t know what’s going on with our money or anything. Corporations, of course, will want to cut costs so they can make a bigger profit. So our standard of living will go down, as if this is possible. If we don’t pay our mortgage or our taxes, the corporation will be able to seize our land and possessions.

Strange as it may seem, Canadians have never thought of registering mortgages against Newfoundland or British Columbia. So why do they think they can do this with with our land? The bluff and hypocrisy supporting this scheme is transparent. It’s meant to dispossess us.

It’s called the “Indian business”. In Kanehsatake PriceWaterhouse took over from James Gabriel who deliberately mismanaged the funds and affairs of the community. Every program and service was cut back. There was a lot “streamlining” or skimming off the top so there would be more for the corporation. $34 million is basically unaccounted for so far. Hey, Canada, did you ever wonder why your taxes are so high!

Trust companies will make money on privatizing our communities. The government will put up $50,000 a head and blow up the population figures to feed the corporate gluttons. They will do this in the jail system too. They want big jails full of Indians. We will be marketed on the stock exchange for the public to invest in our jails and our corporate controlled communities. The politicians will offer patronage plums to their friends to be trustees over Indigenous communities and jails. Why do they need to victimize us? Why don’t they just write checks to their friends? Do they think Canadians and Americans are so dumb they don’t know what’s going on?

The more they can cause mismanagement of band councils and criminalizing of Indians, the more justification there is for taking over Indigenous communities and putting us in jail. According to their business plan, warehousing Indians is a growth industry!

The United States corporations want to bring this system in. Is that the reason for that big agreement between Canada, the U.S. and Mexico called “deep integration?” They’re streamlining everything economically under a central control of 130 CEO’s who will make all the decisions for Harper, Bush and Fox.

In all of this, they are violating international law. Our incarcerated Indigenous inmates are not even citizens of Canada or the United States. They are from their own nations. They come under their own laws. This is like Guantanamo Bay!

Let’s think of how much the trustees of the Six Nations of Grand River Corporation would get under such privatization – $1.1 billion per year. Just think of the salaries for the CEO’s! Of course, there might not be anything left for the people. But, hey, since when did we count?

Kahentinetha Horn
MNN Mohawk Nation News

poster: Thahoketoteh

 

Poison Pine River

Posted on by
By Thahoketoteh .My history here at Hornings Mills goes back 3 years when I rented a place on the banks of the Pine River (Hornings Mills Tributary) My first summer
here I started to clean the physical pollution out of the river going through my yard. To date I have removed at least 20 tons of physical pollution out of the river.Two and half years ago I contacted the MOE in
Guelph to report an environmental emergency as there was a constant leaching of phosphate in the river. I had to contact them again a few days
later as no one showed up to address my concerns. The guy at MOE said he sent someone out and his guy said “a bit of foam in the river, no problem”
I told him no-one showed up here, the place that lodged the complaint. He started to get defensive and uptight and actually raised his voice and
said “dont tell me I dont care about Mother Earth” and I pointed out that he actually doesnt.

Then I contacted the Niagara Escarpment Commission and reported it to them and they bowed out saying it is not in their jurisdiction. Then I contacted the Nottawasaga Conservation Authority and they actually did come out and have a look but wouldnt even test the water to identify the contaminant. Nevertheless I have continued cleaning the river and have walked up the South Pine and the North Pine to condirm the P.O.P.
(persistent organic pollutant) comes from the Hornings Mills tributary.

The Mills that were here left a huge mess for us to clean up, the evidence is all here. There is at least a metre of concrete looking stuff (from the stone Mill that was here) clogging the river. A piece of it broke off and on the bottom is all of their other garbage (pipes, steel,…) I probably will find a kitchen sink. The POP is what concerns me the most as it is probably from the paper Mill and it is known that the increased incidence of Diabetes 11 is directly related to these POP’s from old Mill towns.

Since none of the “government people” who are supposed to protect the environment are doing their job I give everyone of you reading this the
authority to do your duty for mother earth and start protecting your future generations. It is the duty we all share for our unborn children. As Kahentinetha said in one of her articles “it is time to clean the deadwood out of the Canadian government and then we can clean the environment”

The deadwood in this scenario is the guy at MOE in Guelph who is covering up a huge environmental mess, probably for the perpetrators of the mess.
The solution is simple, get the shit out of the river as mother earth continually pumps clean water through the earth up here only a 1/2 mile from where they hid there mess in a man made lake. She will clean herself as she was designed to do.

Now Enbridge Gas is rushing on over to wreck it some more by putting a pipeline under the contaminated river (that we will clean). Even though our Women Titleholders sent them an objection that by the way, they never responded to.

There is a lot of rotting wood in the artificial society called Canada that needs to be cleaned out. Wake up Canadians. Do it now

Always promoting Peace,

Thahoketoteh

 

poster: Thahoketoteh