Mexican standoff

The following appeal is from one of our readers in the South. They are in the same struggle as us. Please lend them your support.Greetings Friends:I am contacting interested friends to ask your help in bringing an increased national and international eye to the critical situation in Oaxaca, where the
potential for an imminent violent blow-up is very high.

The good news from Oaxaca is that the people are standing firm against the formal announcement this morning from President Fox and Abascal, the Secretary of the Interior, that troops will be sent into Oaxaca, pending “approval” from Fox, which
locals feels is a given. There is rumor that one plane has arrived.

The people are barricading the city today and are planning their defense. The general strike planned for Thursday and Friday, is still scheduled- this will be a complete shut down of the city, all business, universities, and offices closed.

This is a pronouncement from Oaxaca, Mexico where the teacher’s strike has become a united people’s movement for basic human rights:

Pronouncement

The National Indigenous Congress CNI) “recognizes, salutes and is part of the movement of sisters and brothers of the 16 Indigenous Communities of Oaxaca. The un-postponable renouncement of Ulises Ruiz would put an end to impositions; it would result in respect and recognition of the autonomy and free determination of our Oaxacan Indigneous Communities and to the cancellation of the mega-privatization projects in the south of Mexico”.

In the Declaration of Cheran, the CNI demands the immediate liberation of Indigenous political prisoners of San Salvador Atenco and Oaxaca,
who “continue experiencing a repugnant show of “governability”, in our country. They cannot continue being political prisoners at the imposition
of neoliberal projects on our lands and territories”.

This information if translated from The Jornada out of Mexico City; Ulises Ruiz is no longer recognized by the people as the governor of the state of Oaxaca, and cannot freely walk the streets, much less govern. AMF

Some ideas: spread the word throughout the global Indigenous support networks, call radio and TV stations, newspapers and magazines, request an update on Oaxaca, and tell them what is happening; contact churches, Amnesty International, Human Rights Watch; post flyers about the situation, contact Democracy Now, the only national news program with any regular information on Oaxaca, for their schedule of reports
on Oaxaca and post it as well as send it to interested people by internet; use the internet to spread the word; contact congress people, please include us in your prayers.

4000 teachers continue the walk they started last thursday from Oaxaca to Mexico City to bring yet more attention to the crisis, though Oaxaca currently dominates Mexican news. Its more than curious that we hear nothing in this in the U.S. Nor
anything about the fact that Mexico currently has two president-elects as a result of the recent fraudulent election, Andres Manuel Lopez Obredor, who has the support of the people, and Felipe Calderon, elected through Choice Point, the same company that managed Florida during the last presidential election in the U.S.

There is plenty of current information available to those who read spanish through the La Jornada, Oaxacos Citricos; and less in English from John Ross, Narco News, even some headlines through Google.

Gracias, thank you.

Un abrazote,

Ann Miller Frances
blancanegro@earthlink.net

poster: Thahoketoteh

 

ONE DEAD INDIAN

THE VAMPIRES STRIKE BACK: “ONE DEAD INDIAN” BLOOD AND GORE TO CONDITION THE MASSESMNN. Sept. 7, 2006. Why are CTV and APTN showing the film, “One Dead Indian” over and over again? This film is about the Ontario Provincial Police OPP attack on the Stoney Point people who were defending their land, known as “Ipperwash”. Dudley George was shot and killed in cold blood.

When they sit and watch this, who are the Canadians identifying with? Many would be with the Indigenous People, some would be neutral and a few would see the viewpoint of the cops. Then there is the lunatic fringe and some of the ordinary people who had no previous interest in Indigenous issues. These two groups would be drawn in subconsciously. They are the ones the establishment wants to reach and influence. These people who might end up watching this because they’re looking for a good action flick.

When people watch the bull fights, after seeing a few bulls ritually executed with blood flying all over the place and the matadors taking bows for the murders, the crowd screams for more blood. There is no therapeutic value in any of this.

Why aren’t they trying to stop the arousing of anti-Indian feelings? Reasonable and rational thinking about constructive ways to deal with Indigenous people and our grievances should get equal time on television, in the movies and on the media.

Canadians have been conditioned all along to see Indigenous People as the lowest rung on their hierarchical ladder. To this day they’re being taught that people who live in the natural world are “primitive”. We have been “spun” as someone they can look down and trample on to make them feel superior.

Look at the 500 Indian women who have disappeared. The police won’t do an investigation. Was this because they think they’re primitive? What about the Indigenous boys who were left out in the snow to freeze to death? The cops put them there. Only when the Indigenous People made an outcry was something done. The cops shot J.J. Harper on the streets of Winnipeg. The subsequent film gives a sympathetic view of the police officer who killed him. There were discussions about how to cover this up right in the film. After it was shown nationally, no Parliamentarians were outraged nor did they condemn such a depiction. During the Oka Mohawk Crisis of 1990 two old men were stoned to death which was shown over and over again on national news to get people used to how to treat “Indians”.

“One Dead Indian” depicts us as a problem. The viewers are being conditioned to think that the solution is to kill off all of us. They want to see us suffer and bleed. They’re being conditioned to see us as natural targets. For their fulfillment and to set us up for the corporate/government agenda, movie makers are being given millions of dollars of government funds to make gory bloody films about Indians. Never are they shown how we can sit together as equals and discuss our legitimate relationship.

During the 1920’s and 30’s Germany put out propaganda depicting Jews in caricature. German people were conditioned to accept the “final solution” which was to exterminate a race.

When people see Indians being shot, abused, beaten up and killed often enough, it makes them want to see more Indian blood. This is the old Cowboys and Indians movies paradigm.

About six months ago the New York Times did a scathing article on the Mohawks of Akwesasne, which was publicized all over the world. Their main message was that we are criminals and deserve the bad treatment we are getting and going to get more of. Akwesasne, they say, is a haven for criminals and that Mohawks are part of “organized crime”. The U.S. is trying to get people to think that our warriors are “terrorists”. Who planted the story? It’s part of the continual assault against us. It’s meant to justify whatever they do to us in their genocidal quest.

A lot of the initiatives against us seem to be coming from the United States. Why are they doing this? It’s because Indigenous People stand in the way of their exploitation of our resources. Don’t forget, most of the companies operating in Canada today are U.S. owned and controlled. They’re the same corporate giants that control the U.S. government. They’ve obviously taken control of some parts of the Canadian government.

The ATF (Alcohol, Tobacco and Firearms) came to Canada to work with the OPP. How long have they been here? Maybe for 20 years! Our people catching them was hardly mentioned in the corporate media. It would have been a scandal to Canada a few decades ago. This has got to be one of the biggest outcomes of the Six Nations land reclamation issue. We found out who our enemies are, that Canadian institutions are just puppets for corporate America. Who has been organizing the attacks on us? Is it a U.S. procedure that has been put in place by people in Canada who’ve been bought off or manipulated?

Could this be similar to what happened back in 1812? This is when Tecumseh and General Brock beat back the American general who declared they were taking over Canada, “Your choice is to join with us or enslavement!” This was the first time the U.S. ever invaded foreign soil. Invasions of this kind are a continuing theme in Canada-US relations. It’s obviously happening again? This time what’s shockingly different is that Canadians seem to neither notice nor care. It’s being done through control of the economy and by infiltrating the police and governmental institutions. This is how the U.S. has already marched into Canada and no one even knows. The ruthlessness of the U.S. towards Indigenous People will frighten Canadians so they will be too scared to resist the takeover.

What are the politicians and their corporate bosses getting the Canadian public ready for? They have invaded Iraq and Afganistan. They appear to be getting ready to invade Iran. The new “passport control” is probably going to end up as a “bait and switch” operation. People will get so upset about the passports, they’ll accept the “smart cards” that allow control without even noticing how much freedom they’re losing.

The U.S. is the only nation in the history of the world that dropped nuclear bombs against another nation. They are blood thirsty and brag about it when they teach history, especially their ruthless takeover of Turtle Island from the Indigenous People.

In the recent covert operations against the Six Nations land reclamation, nothing goes back onto the police forces, even though they’re behind it. Their tactic is using (un)ordinary people to do their dirty work, such as the skinheads, fascists, KKK, the Brown Shirts and the heavily state funded Caledonia Citizens Alliance to attack the Indigenous people. These groups might all have died out had they not been called back into service and funded by the state. Just what is the justification in using tax money to finance hate groups like these?

“One Dead Indian” satiates the appetite for Indian blood for this portion of the public. It’s part of their indoctrination. This is similar to the frenzy of sharks when blood is thrown among them, called “chumming the water”. The sharks can smell the blood from miles away. They speed towards it. It drives them crazy. They eat everything except each other. Then they need more and more blood. They’re driven to attack again and again.

The ancestors of the non-natives on Turtle Island did kill off 99% of the Indigenous people in the Western Hemisphere. These people today are their descendants. They’re being indoctrinated to release their self-control through video games and violent films where multitudes of people are violently killed.

The police and army are trained to shoot at targets that are replicas of their enemies. In Saskatchewan the police were caught shooting at a replica of an Indigenous woman. It’s meant to stir up their hatred for the targeted people.

How do we protect ourselves? Making people realize they have been set up as tools to eliminate the descent within their society of totalitarianism.

This is how the U.S. prepares their society for war against helpless people around the world. They use their military hardware to shoot innocent people as practice to exercise their dominance over other human beings.

At first some of the soldiers say they do not like what they are ordered to do. However, these young soldiers are trained to be sadists and are trigger happy. They go to war as nonchalantly as kids go to video arcades at the mall. To them going to Iraq is like going to a local garbage dump and shooting rats. They begin to enjoy menacing and killing defenseless people. After a while they can’t control themselves. Don’t forget, they’ve been given carte blanche to kill people without impunity. Remember the public inquiry on the Mai Lai massacre during the Vietnam War when the soldiers went on a murderous rampage killing countless innocent women and children?

Today on Turtle Island we are being used as their guinea pigs. The so-called super master race (billionaires of the world) feels they can abuse and kill those of other skin colors and languages whom they have determined to be inferior to them.

During the Oka Crisis of 1990, Canada brought over Col. Musgrave who had developed the strategies for the British in their conflict against the Irish. In a newspaper article, he bragged that he could break down the Mohawks in three weeks. They started flying jets and choppers over us all night long so we could not sleep, shot and detonated concussion bombs and flares, held back food and then gave it to us, spread fear among the public by showing threatening videos on television about all the warheads we had, spread lies and propaganda and shut lights and water off and on. It didn’t work. In fact, it backfired! Some of the soldiers involved had nervous breakdowns.

Their masters are experimenting on those they consider to be inferior and whose life isn’t worth anything to them. In fact, getting rid of us would be very beneficial to them. Then they would complete their illegal theft of our land.

“One Dead Indian” shows us hundreds of menacing cops “goose stepping” into Ipperwash, banging in unison on their shields. This reminds us of the Gestapo in movies about Nazi Germany where they marched into the Jewish areas of the cities. They must be getting the public ready for a total police state. A few former OPP officers are absolutely disgusted with the direction their force has gone.

Martial Law already exists in Indian country. As long as we behave according to their dictates, we don’t see the cops. As soon as we step out of line we see the armed forces showing up in droves. Why can Canada and other colonial nations that are squatting on Indigenous territory defend their so-called “sovereignty”? If we try to defend our human rights and our sovereignty against their brutality, we are called “terrorists” and criminalized.

Like the vampires, once they start drinking blood, they can only stay alive by drinking more blood. These corporate and government vampires are trying to suck the blood out of the people who are preaching peace to the world.

Canadians, you’re next!

Kahentinetha Horn
MNN Mohawk Nation News

poster: Thahoketoteh

 

Corporate Machine

TELEPHONE TERRORISM: CORPORATE BULLY ROGERS IGNORES CONTRACTUAL OBLIGATION – ATTACKS FREEDOM OF SPEECHMNN. August 14, 2006. On August 9th at 3:20 pm I picked up my home phone to make a long distance call. A man came on. The first thing he said was, “This is Rogers and we’ve disconnected your long distance”. Rogers is my long distance server.

“Why?” I asked. He told me I hadn’t paid my June 2006 bill of $103.19. This is not really normally considered past due according to normal collection policy. I was surprised. I always pay my bills and had never received a “past due” notice. While he waited on the phone, I pulled out my June receipts There it was. I had indeed paid my bill at the local Caisse Populaire Bank in Kahnawake. The Rogers employee, Shawn, at 1-800-818-1248 became both nervous and nasty. He claimed the money was not in their account. As far as he was concerned it had not been paid. He wanted me to pay him again by credit card. It crossed my mind that this could be a scam of some kind. If it wasn’t, I couldn’t understand why I should pay again. I offered to fax him a copy of my receipt. He didn’t want it. He again told me he wasn’t going to do anything to check what the problem was. The long distance service would remain cut.

While he was still on the line, I called the Caisse Populaire 450-638-5464. It is the bank in my community. Sure enough they found that I had paid my bill on June 28th 2006 to Teller No. 7. The bank confirmed that the money had been sent to Rogers. The man was still on my other phone line listening to us. I explained what the bank said. He became even nastier. He informed me he wasn’t going to reconnect. To the bank employee and me, it looked like the mistake had been made at his end. But that did not matter to him. He said he had no more time or patience for us and abruptly smacked the phone down on us.

As an elder, over 65 years old, I need my long distance service to stay in touch with my family. I was greatly distressed over the way this young man spoke so angrily and rudely to me, a senior citizen. He was so offensive that I thought about changing my long distance service and telling all my friends to do the same. I wrote to the CRTC (Canadian Radio Telecommunication Commission) telling them I would appreciate it very much if they would investigate these strong arm harassment tactics by Rogers to threaten one of its helpless clients. Especially those who live alone and are desperate to maintain crucial telephone contact. I sent a copy to Rogers. To this date I still have not received any response from the CRTC.

Around noon on Friday, August 11th, the bank called me and said they had “repaid” the June bill and my service should come right back on immediately. They told me to call Rogers and confirm that they could now turn my service back on. I called. They refused to do this. They claimed they had not received this repayment. I sent my receipt to two people at Rogers. They transferred me around to five people. I had to explain everything from the beginning to each one of them. They still would not give me long distance service. I was on the phone with them for over two hours. Still no service.

I told them I needed the long distance desperately as a close family member, an ironworker, had just fallen off the job and was in a coma in a hospital. I needed to get in touch with other family members. They said that they would allow me a “courtesy” call. To get this, I had to call a certain number, go through their recorded messages, hit numbers and dial “0”. Someone finally came on. He asked me all kinds of personal questions. Who was I calling? Why? Where? And so on. Then he dialed the number for me. After ten minutes of this trouble I got through. I was told I could only speak for 5 minutes, then the call was cut without warning. Due to the family crisis I was forced to do this several times.

On Monday, August 14th, still no service. Finally about 4:30 pm I tried and got a long distance call through. Still no explanation. Still no apology. Still no rebate for the loss of one-quarter of a month’s service and all of my time. What gives? Rogers clearly breached its contract with me. Who knows why? Who knows what they’ve been doing. I am starting to get calls from people saying
“Where were you. I’ve been calling all week, leaving messages.” I never left home. I never got one long distance message though I did get some local ones.

Does anyone have any idea what’s going on. Has anyone ever heard of anything like this? How can customers defend ourselves from corporate bullies? Now, may I ask – if they reconnect, are they going to deduct the time they gave me no service and are they going to charge me for reconnection? Doesn’t it sounds like a scam? Whatever happened to old fashioned respect for people who pay their bills on time?

In my note to the CRTC I asked whether any long distance provider has a right to cut off my service when my bills have been paid. Rogers did reply. On August 10th they sent me a “Termination notice” because they allege that “my bill was severely past due” even though I have paid it twice. They are now sending this to a collection agency. They want me to pay it again for a third time, this time $172.76. In other words they want me to pay three and a half times the agreed upon rate for the phone service. You know what? They’re wearing me out. If there is freedom of speech and freedom of association in Canada, how can anyone be subjected to such mistreatment?

Kahentinetha Horn
MNN Mohawk Nation News

See news on Mohawk Issues at http://www.mohawknationnews.com

poster: Thahoketoteh

 

JUDGE WANTS “QUICKIE” SOLUTION:TO 200 YEAR OLD SIX NATIONS LAND ISSUE!

02.06.2006 18:19:00
JUDGE WANTS “QUICKIE” SOLUTION
TO 200 YEAR OLD SIX NATIONS LAND ISSUE!

MNN. June 2, 2006. Yesterday Six Nations Caledonia was invaded. Everything came out of the military toy cupboard: choppers, paddy wagons, extra Ontario Provincial Police, four wheelers, ambulances and vans. Everywhere people turned there was no relief. When we looked up to the sky, looked to our right or left, we worried whether it was safe to get the groceries or send our kids to school. Everybody was on alert – and apprehensive. Why was this happening? According to the police, this “uber presence” was to keep a “garage sale” in Caledonia from blowing up into a “riot”. Have you ever seen this kind of attention paid to a garage sale before? What were they selling? Surplus pepper spray, baseball bats, cherry bombs, M-80’s ?? Does anyone want a used tank to plant geraniums in?

Is this where the van load of arms like the ones they sent to Kanehsatake on January 12, 2004 ended up? Harper keeps saying he’s is going to build more jails and get more police. Obviously their weaponry will have to be updated and they have to get rid of the old ones. If the aim of this operation was crowd control, why were the cops hiding behind buildings and in the woods so heavily armed? The situation was so weird that Indigenous people all across Canada were on the alert. That’s not the only strange thing that happened yesterday.

Judge David Marshall held court in Cayuga County. He was going to demand that the OPP serve the warrants that he issued way back in March to kick John Doe, John Doe, (times 17) Jane Doe and Jane Doe (times 17) off our land. These improperly filled warrants are illegal in their law. He was appointing himself as judge, jury and executioner by trying to convict unnamed people for unnamed crimes – because they had not done anything yet and may not even be there. This was the twilight zone. Getting back to reality, we have reclaimed our land since February 28th. As we don’t have a big police force at our disposal, we have had to sit there permanently in occupation to stop squatters from taking over.

In a fit of megalomania, Marshall gave everybody who attended his hearing two weeks to get their act together. He sent out a judicial order to the Minister of Indian Affairs, Jim Prentice, and the Attorney General of Canada to get involved in the case, which so far they say they have nothing to do with.

Everyone, except the Six Nations People, showed up to watch the circus in court. They babbled all kinds of suggestions on how to resolve what he called a “conflict”. There is no conflict. It’s clear! We own the land! Lawyers for Henco Industries, the construction company, and the town of Hagersville, wanted immediate police action so they can go ahead with their illegal developments on Six Nations land. They still think there is a market out there for stolen property. Dream on! They should start following the law. Henco is barking up the wrong tree. Their problem is with the Ontario government, not with us.

The OPP said they did take action on the injunction by attacking the Six Nations People at the site on the morning of April 20th 2006. That’s what they call their illegal uncalled for attack. They said, “Now it is up to the politicians”. Congratulations! This is one time we agree with the OPP. It should be resolved by legal and political means and not by armed force. The band council was there as part of the colonial federal government apparatus that works with the court. They were speaking on their own behalf. Keep in mind that the vast majority of Six Nations People have always boycotted the illegal band council elections in protest over Canada’s illegal attempt to depose the Confederacy Council in 1924. In most Mohawk communities historically only 3% of the eligible voters have ever voted in these puppet government elections.

The only problem with this scenario is that the court represents one of the parties to the dispute. Because of this it cannot be impartial. Also the sovereign Six Nations people refuse to enter the foreign Ontario court. Judge Marshall even acknowledged that he could not force the Confederacy Chiefs, who are dealing with the land issue, to come into his court because it has no jurisdiction over them [or us]. All the parties in court are all on one side, the one in opposition to the Six Nations People. What we really need is an international mediator who is impartial and acceptable to both sides. We can put out our documents and Canada can put out theirs. We already know where the chips are going to fall. That’s why Canada doesn’t want a public display of their empty table.

What a back slapping party that must have been at court yesterday! Marshall must have done a little bit of research. Six Nations sovereignty was well accepted at the turn of the century. Canada and Ontario have no jurisdiction over us and our land. Talks with us will have to be conducted on a nation-to-nation basis. He should do more research and take himself off the case. He’s in a conflict of interest because he has some of that stolen Six Nations land on the Haldimand Tract.

Judge Marshall said, “It is indeed (the federal government’s) constitutional responsibility and, right now, they’re shirking their responsibility.” Actually, the remedy is for us to assert our legitimate constitutional jurisdiction over our land and our people. Simple!

Marshall’s decision came after daylong submissions from provincial police, the provincial attorney general’s office, Indigenous people, and railway, developer and community representatives on how the court should handle the occupation. This is much ado about nothing. The issue they should be looking at is the Ontario government?s involvement in issuing unfounded certificates of title to our land. We are on our land and we are staying. Can you handle that? Just get used to it.

David Marshall went on, “Hopefully, within 14 days, we’ll have an agreement with the (provincial) government… to purchase the subdivision (from us) at fair market value… and we’re not going to have to be back here again.” Eek! This is stolen land that belongs to us! The provincial government can’t buy it when it’s not for sale? And we cannot sell it according to our law. Henco wants to sell our land to Ontario who will turn it over to us. Forget that step. It’s already ours!

The day before, on Wednesday, May 31st, the Six Nations People set up an information picket at the Brantford Casino. Oh! Oh! Another worry! We wanted to show that our fight is more than a housing development occupation. The Casino was built on land we never sold or gave up. We protested right at the start. It is part of our whole Haldimand Tract of almost 1 million acres. Gamblers, don’t cry! We’re sure you’ll keep on coming because you don’t really care who owns the casino, do you?

Ontario is worried this will turn into Caledonia “Two”. What are you talking about? This is Six Nations “One”!

In the meantime Buck Sloat, a Haldimand County councilor, said on CTV: “They need to bring in the necessary authorities to end this dispute immediately. Whether they bring the provincial OPP or the army, this needs to be ended immediately”. Is he taking over from Caledonia’s closed mind-open mouthpiece, Mayor Marie Trainor? They probably put her on vacation again. Is that all the high priced Toronto public relations spin doctors can dream up for their bird-brained politicians to say?

Think of all the employment we’ve created: the PR, the cops raking in overtime, the judges, the legal advisors, the corporate media, the consultants working to keep the true story out of the press slinking around in the background, and the expansion of the jail industry. Harper has already announced another 1000 RCMP who are probably going to sit around keeping an eye on us and listening to our phone calls. Or are they going to farm that out to a call center in India? This seems to be getting out of hand. Before we know it, policing and surveillance of Indians will be an industry bigger than General Motor, if it isn’t already since GM has lost out to Japanese cars.

We think they should say things like, “We just love how all those Six Nations people are so restrained even though we are spending millions of dollars trying to provoke into a fight so we can put them in jail and shut them up for another couple of generations”.

This all goes back to Duncan Campbell Scotts’ plan to let the settlers move onto our lands and, after two or three generations, the Indian problem will be gone. No way, Jose!

Kahentinetha Horn http://www.mohawknationnews.com

poster: Thahoketoteh
 

 

Forgotten arguments of Deskaheh. (Speech)

YOU ARE ON NATIVE LAND
Conference McGill University
Speech by Kahn-Tineta Horn

MNN. Nov. 10th 2002

HOW CANADA VIOLATED THE BNA ACT TO STEAL NATIVE LAND: THE FORGOTTEN ARGUMENTS OF
DESKAHEH

Canada’s Royal Commission on Aboriginal Peoples now admits that the relationship between the First Nations and the European colonizers began with the Two Row Wampum Treaty. We agreed to live side by side with each other – with us in our canoe and they in their ships. This is an agreement that allowed our peoples to share the river. The Two Row recognized that the Indigenous Peoples and the newcomers belonged to different families with different languages, culture, laws and ways of life. Back in the days of first contact, Europe’s monarchs recognized that we were not their subjects and they agreed to leave us alone to live according to our laws and customs. We agreed to share the land as separate social groups, not as one political entity.

As time went on the colonizers started to look at things differently. They forgot about the Two Row Wampum and adopted a geographic description of themselves. They had battles with their European cousins over who could come to North America. Then they started to impose their laws and ways on everyone over here based on the treaties they made to end their wars with each other. They never consulted the Indigenous nations who had been taking care of the land since time immemorial. Instead of staying in their own ship they decided to take over the whole river.

Some of Britain’s North American colonies confederated in 1867 to form Canada. The new political organization was called a “dominion” because the colonial visitors started thinking they had a right to dominate the land and all the people on it. They changed the way they defined their political identity. Instead of basing it on the allegiance they owed to their king or queen, they based it on the land they claimed. They changed from sharing to dominating.

There was no legal basis for this change. Canada was a British colony and Britain could not give her subjects here more than she had to give. All the British had was an agreement to share. Maybe Canadians forgot about the Two Row Wampum, but Britain could not give Canada the right to make laws for our people because we were never British subjects.

The Indigenous peoples never agreed to change the terms of the Two Row Wampum treaty. Our ancestors were not consulted. They would never agree to such a serious change because that takes the land away from our future generations. And they had no right to do that. The whole concept violates our law. We are the caretakers. We hold the land for the future generations. Britain’s Canadian subjects had no right to force Indigenous peoples into their territorial concepts of nationality and property. They have no right to continue to disregard the original agreements by imposing their new geographic definition retroactively.

When Europeans first came to Turtle Island everybody knew they were subjects to their kings, and that Indigenous people were not. The way of life of the Indigenous peoples was a revelation to Europeans. We were free. We treated everyone equally. We were all citizens of our own nations.

The European peoples were influenced by the freedom we had. They didn’t want to be subjects anymore and so there has been a change in the colonizer’s way of thinking about law and international relations. Europeans have formally embraced equality along with the rest of the world. Britain does not have subject status anymore. Canadians define “nationality” in territorial terms now. They have citizenship based on place of birth. But they have not fully grasped the meaning of equality. Their institutions don’t give their citizens much of a voice. And their new First Nations Governance Act shows that they don’t respect our voice at all. They are ignoring their obligations under the Two Row Wampum.

As far as we are concerned, the colonizers are free to change the way they think of themselves….but this does not give them the right to define our identity and appropriate our resources. They made many changes in themselves during the 19th and 20th centuries. But, especially since Confederation, Britain’s Canadian subjects have been violating Britain’s agreements with the Indigenous nations.

Confederation and the British North America Act did not give Britain the right to let Canadians violate the Two Row Wampum. Britain recognized that its people could only come onto our land as a separate social group that would share the river with us. But Britain’s Canadian subjects fell into the erroneous habit of thinking that they owned the land. This lie is taught in your education system. Canada draws its maps to perpetuate the propaganda that justifies the theft of our resources.

The Six Nations Confederacy knew this back in 1920. In desperation they sent Levi General Deskaheh to ask the Supreme Court of Canada to stop the Department of Indian Affairs from violating the British North America Act. That piece of British legislation only gave Canada the right to negotiate with us in place of Britain. It did not give Canadians the right to impose their laws on us. But Canadian officials would not let Deskaheh have his day in court. Maybe they were afraid of losing their jobs.

After all, if Deskaheh had proven that what they were doing was illegal, these bureaucrats would have been out of a job. So they sent troops, the RCMP, to invade the small piece of the Six Nations`Grand River territory that was left after a century of theft and fraud. In the end they deposed the traditional government, one of the oldest governments in North America. This is the model the Americans copied rather poorly for their constitution. Since that time Canada has refused to recognize or deal with our real leaders. They will only deal with councils imposed under Canadian laws.

Six Nations diplomats had been honoured guests in Britain’s courts. But by the 1920’s Britain was refusing to deal with the problems that had befallen her old allies. This is why Deskaheh went to the League of Nations to appeal for justice. The Six Nations wanted membership in this new international organization so they could present our arguments and protect our legal rights. The Netherlands, Persia, Estonia, Panama and Ireland all agreed that the Six Nations complaints should be examined by the international court. But Deskaheh was ambushed again by Canadian officials skulking behind the scenes to make sure the case never got a formal public hearing.

Today, whether Canada wants to admit it or not, our people still maintain our right to independence. We were allies, not subjects of Britain and so we are not part of Canada – the colony that became a successor state. Canada imposed Canadian laws on us unlawfully, in violation of both the Two Row Wampum and modern International law. This is outrageous. As Deskaheh put it in his last address before he died in 1924, it’s as if Mexico tried to apply its laws in the United States. Canadians know how it feels when the United States tries to impose its laws on them. So why are they doing this to us?

The root of this problem is the failure of European colonists to fully understand the meaning of equal rights. Besides, they refuse to look at their own history and acknowledge that they have changed the way they define themselves. When we made the Two Row Wampum Treaty with Britain we both defined ourselves in terms of personal relationships. Our nations were based on our clans. The European nations were based on subject status and the allegiance they owed to their sovereigns. Their decision to shift to a territorial definition of themselves does not give them the right to impose their laws on us or to take our resources. As a successor state, Canada is still bound by Britain’s treaty obligations. The settlers and their descendants are still a guests on our land…even though Canada has presumed to take over our whole house. Canada has not worked out fair and valid agreements with the First Peoples.

When the colonizers celebrate “Canada Day” they forget that Canada was not an independent nation at Confederation. In 1867 there was no such thing as Canadian nationality. Nationality is tied to idea of having shared ancestry and culture. Being Canadian is not a nationality. The settlers and their ancestors have only the shared experience of fleeing oppressive regimes and immigrating onto someone else’s land.

Canada is a “dominion” that was produced by Britian’s will to dominate. The concept of a “dominion” has its origin in feudal customs carried to Britain by foreign lords who conquered the land and the people on it. It is based in deeply rooted cultural habits that violate the egalitarian respect represented by the Two Row Wampum concept.

As a consequence, the whole existence of Canada is illegal. There is no legal foundation for the present territorial description of Canada – even by the European’s own rules which say that treaties continue to bind successor states. Canada’s self-definition that appropriates both our political identity and our resources violates the initial treaties made by Britain with the Indigenous peoples.

It violates both the European version of international law and our Indigenous law. It violates the principle of human equality that Canadians finally recognized in a formal way in the middle of the twentieth century – after the atrocities of World War II – when they signed the Universal Declaration of Human Rights, the Charter of the United Nations and the International Covenant on Civil and Political Rights.

Deskaheh tried to present this argument way back in the 1920’s but Canadians didn’t get the message. Even today Canadians and their institutions continue to close their ears to our demands for political and economic equality. They have not thought things through. When Americans had their revolution they threw off their subject status. But they went crazy, grabbing land, killing people and destroying resources. They called the people of the First Nations “Indians” and treated us as vermin. In Canada people accepted this idea of the Americans that might makes right and that Europeans had a god-given right to grab lands, possessions, resources and lives. Canada thinks it was more honourable, but they bought into the sleazy American dream.

What happened was unthinkable. In the subsequent treaties on the prairies there was no meeting of the minds of the people who signed. The Anglo-Canadians imagined those people agreed to give up everything they had. The First Nations thought there was just an agreement to co-exist. It was not like the time of the Two Row Wampum treaty when there was a real meeting of minds. Back then the British knew they were British and recognized that Indians had nations. There was mutual agreement to live side by side.

The anglo-Canadian decision to shift to a territorial definition of themselves does not give them the right to take over our land and resources. All this has to be done through treaties and agreements. Canada needs our consent and we do not have to consent just because they lust after our resources and crave the right to ransack the land.

If Canada believes that all people are equal, Canada has no right to impose its laws and beliefs on us. We are the original caretakers of the land and resources. As a successor state Canada is still bound by the limitations of Britain’s treaty obligations, which were agreements to live as a separate social group on our land. This is according to international law which Canada has agreed to. The colonizers are obliged to share the land. They do not own it. They have no legal right to claim dominion over us, or to take our lands and possessions. They are visitors still. They have not worked out fair and valid agreements with us that consider the needs of seven generations to come among our people or among their own. Canada’s current attempts to force Aboriginal peoples to prove to their courts that we have a claim to our own lands is ridiculously backwards. They are the ones who are robbing us and their own future generations. They are the ones who must prove to us and to their descendants what right they have to be on this land, to ransack our resources and to leave a trail of pollution behind. If Canadians own this land, where is their receipt?

poster: Thahoketoteh

 

Experiment on…..CONSENSUAL DECISION MAKING EXERCISE

MNN. March 27, 2005. In the middle of my sleep Wednesday night, I got a call from Tiokasin of WBAI Radio, New York City. He wanted me to come on his show early the next morning. He was having a discussion on the Red Lake Reservation school shooting. Apparently I agreed to do it.When I woke up Thursday morning, I did not remember a thing about it. At 9:55 am. I received a call, “It’s WBAI Radio from New York. Are you ready to go on the air in 5 minutes”? They reminded me that I had agreed to go on. “What am I suppose to talk about”? I asked. He said, “About the Red Lake school shooting in Northern Minnesota”. I had to quickly gather my thoughts and went on the air.

The first question was who to blame for it. I answered, “George Bush!” I explained how our youth are being conditioned by video games and movies to kill people without thinking. Just like they see on TV in Iraq every day! “Isn’t that what George W. Bush and his team of megalomaniacs need so he can become king of the whole wide world and head honcho of the entire corporate-military-industrial complex? They need thoughtless killers and they’re creating them.”

My heart goes out to this child. He was slashing his wrists. So the authorities put him on Prozac. What did life have to offer him? His father had already
committed suicide and his mother is permanently hospitalized following a car accident. His culture is under constant attack. What choices did American
society offer him? He could be a vegetable or he could be a killer. I remember the last question I was asked was, “What do the Indians want?” I answered, “We want to be free like we once were before the first European put his foot on our continent”.

Then I had to head out to Concordia University in Montreal to teach my class on “History of Indigenous Women”. All the students are white, except for one
Japanese.

We were doing an exercise on how to resolve an issue using our Indigenous consensual decision making process. I divided the class into three clans, Wolf,
Turtle and Bear. I explained the basic criteria that must be followed: peace, righteousness and power. They were to be people of an Indian reservation where there had been a shooting at the school. Ten people were killed. This community was going to be besieged by the FBI, social workers, an army of media, grief counselors, helpers, curious people and authorities of all sorts. They needed time to get themselves together before the spotlight of the world was put on them.

The Wolf Clan deliberated first. After discussing the many facets of the horrendous event, they come up with three good ideas. The first was to ask neutral observers to deal with the outsiders. The second was to ask the American Indian Movement to be on the front lines to be a buffer for them. The third was for the clans to deal with the victims, families and community. They wanted peace.

Their decisions were passed over to the Turtle Clan who then discussed them. They agreed with the three ideas and expanded on the third one. Then it was passed over to the Bear Clan who had to discuss it and sanction the decisions of the other two clans.

One member of the Bear Clan was noticeably upset. She expressed how she could not put herself in the place of these native people. It was too painful. This was the first time in her life that she had heard of the oppression of Indigenous people. The other students understood her feelings.

I explained that I was teaching them another way of resolving issues, a traditional Indigenous way. It requires the full participation of each person. This way the level of knowledge of each is raised. A resolution is reached which is in the best interests of all. It is essential that they come to one mind.

Looking around the classroom, I noticed that some of the students were crying because they felt attacked and blamed. I apologized and told them this was not my intent. This structure of decision making came from our constitution, the Kaianereh’ko:wa/Great Law of Peace. We feel the whole world could benefit from
using this system. The U.S. Constitution was based on our philosophy of equality and our relationship to the natural world. However, the U.S. maintained their
hierarchical system within it. The Charter of the United Nations is based on the U.S. Constitution. From our philosophy came the Rule of Law and international law. The Kanion’ke:haka/Mohawk feel that we must save the rule of law for our People and for the world.

When the class was over, I left. Many stayed behind. I could still hear some of them crying. It greatly upset me. The decision making process had given each of
them a voice, something they are not use to having. Even though they were role playing, they had little experience in having their thoughts and feelings validated. It touched a well of pent up emotions.

One of the students sent me an email that night. She said, “I do feel attacked in class, but not by you. I feel attacked by my own ignorance. I consider myself
smart and well-educated. But then why did I have all these preconceived ideas about Indigenous people? Why did I not realize what they had been subjected to? Naturally I have never been educated in indigenous history or even in the REAL history of Canada. I feel this is no longer an excuse. As I age I realize that it really is up to me to seek the truth in issues, not hope it is provided to me. Fortunately, on rare occasions, I meet someone like yourself who can provide it. Anyway, I think when most people say they feel attacked, they mean it the way I do, not in terms of you pointing a finger saying “this is your fault”. Realizing the depths of my non-knowing is the best thing about your class. Overwhelming sometimes, but necessary and welcome.”

Kahentinetha Horn
MNN Mohawk Nation News

poster: Thahoketoteh

 

Red Lake school shooting is colonial insanity.

27.03.2005 21:49:00
MNN #123: Red Lake school shooting is colonial insanity.
RED LAKE SCHOOL SHOOTING IS COLONIAL INSANITY

MNN. March 27, 2005. A 15-year old Chippewa shot his grandfather and step
mother. He then went to his school and shot five classmates, one security guard,
one teacher and then himself. Why? Internal colonization!

Red Lake is an isolated community in Northern Minnesota. All the purse strings
and laws to run the community come from far away. Administrators fly in and out
constantly. But the residents don?t have the funds to do this. They?re one of
the poorest Indigenous communities in the United States. There are 5,100
residents in Red Lake. All access to their natural resources has been restricted
or taken away. Right in their midst has been placed a prosperous casino. Their
unemployment rate remains one of the highest in the United States. There are few
Indigenous people working in the casino. Why?

What kind of message does this situation send to the kids? Traditionally when an
Indian wins or returns from a hunting trip, according to his culture, he must
share everything he brought home with everyone in his community. Today he sees
the colonial approach which contradicts his own culture. People come to the
casino to win money from other people and then keep it for themselves.

This was a young boy with no social support. His father committed suicide 4 years
ago. His mother was permanently hospitalized, a victim of an alcohol induced car
accident. He was vulnerable. He had no sense of what he could do with his life,
how he could be useful, how he could take part in society. So he decided to
follow the American way, to destroy it. He turned his anger and confusion on his
own people and himself.

They say he was intelligent but ?out of touch?. How can our Indigenous young
people be in touch with the colonial culture that surrounds them but excludes
them?

Like other American children, native kids play video games and watch movies. They
are socialized to shoot people without thinking of the moral consequences. How
many millions of children watch TV or play video games where people, fuzzy
creatures or scary monsters are chased and exploded to oblivion? They are
conditioned to carry out executions of people every day without attaching any
meaning to the act. The instinct to press buttons and pull triggers becomes a
conditioned response, performed automatically, without thinking. They see on
their TV daily pictures of killings of innocent civilians in Iraq. Most American
soldiers are only 2 or 3 years older than this boy. They?re children!

Perhaps the kind of society that is being paraded in front of our youth is
conditioning them to become thoughtless killers. Isn?t that what George W. Bush
and other megalomaniacs need in order to control the new worldwide
corporate-military-industrial complex that they?re setting up? Are they sad that
they lost a chance to hire him to be one of their killers?

Young people do not want to join the U.S. military services. They are not signing
up in the numbers that Bush would like to see. Recently, the United States
government sent army recruiters to Kahnawake Mohawk Territory in Canada. They
came here to entice our young people to join them in their worldwide domination
and killing spree.

Red Lake has become a prison, with nowhere to go, and with control of the society
from outside. In such circumstances of helplessness, there is an increase of
social violence in Indigenous communities. So the authorities are putting more
and more police in such communities to look over everybody?s shoulders. This is
not the answer. Criminologists have proven that increases in state violence
?precede? increases in social violence. Increased policing disturbs the peace.
It is like putting napalm on the fire.

Think about it this way. Isn?t school where you go to practice what you are going
to do later in life? The United States recruits kids to become killers overseas.
Should it surprise us that high school students emulate their older brothers and
sisters? Isn?t this why gratuitous killing breaks out at some high school almost
every year in the United States?

The United States is a sick society. It?s governed by killers. It oppresses its
own people. It prays on that oppression to recruit adolescent soldiers who are
willing to kill innocent civilians overseas. This is all in the name of ?liberty?
and ?justice?. Can this be called anything but insanity? We know who?s doing it?
They?re pushing our young people to feel that death is the only escape.

They classed this boy as sick. Was he? Was it him, or the society that made the
conditions he lived in? How do we cure this colonial insanity?

Kahentinetha Horn
MNN Mohawk Nation News

poster: Thahoketoteh

 

MOHAWK WARRIOR “LASAGNA”

RON CROSS DIED 5 YEARS AGO – VETERAN OF 1990 MOHAWK CRISIS AT OKAMNN. Dec. 12, 2004. At 11:00 p.m. on Nov. 1st Lasagna Ron Cross, 41 years of age, died of heart failure. He was the Mohawk Warrior made famous during the Oka Crisis of 1990. He was seen daily on the media standing up to the Quebec Provincial Police and the Canadian Army in defense of Mohawk land and sovereignty. He left an imprint in everybody’s mind: a hero to some and a villain to others.

Canada and Quebec wanted to pacify his irrepressible spirit, his bravado. But he remained true to himself. His spirit was an example to others in their own struggles. Had he caved in, it would have discouraged others. Although he did not intend it, someone always stands out in such a crisis. He was it.

It was Wednesday, September 26, 1990. The siege had lasted 78 days. Lasagna was one of 52 men, women and children and 10 journalists who marched out of the Alcohol and Drug Treatment Centre at Oka Quebec. It was one of the gravest political confrontations in modern Canadian history.

The Army, the police and the media had targeted Lasagna. The Canadian soldiers were jealous of him. The police wanted his blood. Canada and Quebec wanted him to pay for the Mohawks upsetting them. For a moment he wanted to stay behind and “look after himself”, but the others talked him out of it. Together they walked out of the Centre to freedom, singing their Mohawk victory song. As soon as they crossed over the stretcher that had been placed on the razor wire, several soldiers grabbed Lasagna and began to kick, punch and beat him with their fists, army boots and guns. He was beaten several times by the SQ. Later he brought charges against four Quebec police. They had dressed up in army clothes. He won the case. Amnesty International condemned this beating worldwide. Many believe that this vicious beating caused so much internal injuries that it contributed to his early death.

Lasagna’s trial came up in St. Jerome Quebec in September 1991. It lasted almost a year. Joining him as defendants were two other warriors, Gordon ‘Noriega’ Lazore and Roger ‘20-20’ Lazore. The proceedings of the trial were published in a book “Mohawk Warriors Three” by Kahentinetha Horn. Also, he won a Supreme Court of Canada decision to have his trial in English rather than French.

It is a significant trial. The three warriors did not recognize the jurisdiction of the white man’s court and remained silent throughout. They said nothing from the beginning, throughout the trial and afterwards. They did not put in a defense. They allowed the jury to decide their fate.

In the end only Lasagna served a prison sentence. The only charge that stood was his involvement in the beating of Mohawk informant to the police, Francis Jacobs. He was released from prison two months prior to his death. At the construction site on the Champlain Bridge in Montreal, he felt ill and decided to sit in his car. His friends checked on him twice, the second time he was found dead. He is survived by his wife, Nadine, four sons and grandchildren. Since the 1990 crisis the following men who were in the compound with him have died: Thomas “the General” Paul, Leroy “Splinter” Gabriel, Todd Diabo, Joe “Stone Carver” David, and “Mad Jap”.

On November 3rd, 1999, Lasagna Ron Cross was laid to rest in the graveyard of Long House 207 at Kahnawake Mohawk Territory ( Quebec Canada ).

Kahentinetha Horn
MNN Mohawk Nation News

To read about the trial:
“Mohawk Warriors Three, the Trial of Lasagne, Noriega and 20-20” by Kahentinetha Horn
You can purchase this book for $20 from
MNN, #991, Kahnawake [Quebec, Canada] J0L 1B0; or through 
http://www.mohawknationnews.comon the PayPal account. MNN

poster: katenies