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Category Archives: Judges / Courts / Police / UN

“WHISTLE BLOWER WONDER” KIMBERLEY MURRAY REVEALS CRIME OF THE CENTURY

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MNN. Nov. 5. 2024. The key components of the Crime of the Century by survivors as living witness has been documented by Kimberly Murray of Kanehsatakeh Mohawk Territory and head of the Office of the Independent Special Interlocutor for Missing Children & Unmarked Graves & Burial Sites associated with Indian Residential Schools. The astounding report released on November 30, 2024 in Ottawa Canada documents the “Plan for the Indigenous-Led Reparations Framework for Missing and Disappeared Indigenous Children in Canada”. 

To Find and Protect the Truth and Counter Settler Amnesty by Expanding the Truth, the key components are: Upholding International Obligations; Amending Canadian Laws; Establishing a National Commission of Investigations; Exercising Indigenous Sovereignty and Rights; Applying Indigenous Laws; Supporting Indigenous Approaches to Healing.

FINDING AND PROTECTING THE TRUTH:

  • Fully implement TRC Calls to Action 71-76 and expand the scope to include cemeteries and burial sites associated with other institutions,
  • Provide long-term, sufficient and flexible funding for indigenous-led investigations and support Survivor Gatherings and the recording if Survivor Truths. 
  • Amend or enact legislation to establish an Indigenous Burial Site designation to protect burial sites and include robust enforcement mechanisms.
  • Enact federal Right to Truth legislation requiring all records relating to Indigenous Peoples to be registered in a National Records Registry and establish moratorium on the destruction of government records.
  • Review, amend and modernize federal access to information system to align with UN Declaration Joinet-Orenlicher Principles, and the right to truth, and ensure no records are destroyed without the free, prior and informed consent ofo indigenous Peoples.

UPHOLDING INTERNATIONAL OBLIGATIONS:

  • Establish a National Commission of Investigation tha adapt the human rights-based forensics guiding principles of tge UN Committee on Enforced Disappearances.
  • Publicly acknowledge Indigenous children as victims of enforced disappearance and provide full reparations, including compensation to families and communities. 
  • Sign and ratify the American Convention on Human Rights and accept the jurisdiction of the Inter-American Court on Human Rights. 
  • Sign and ratify the International Convention for the Protection of all persons from Enforced Disappearance; Codify Enforced Disappearance as a crime under the Criminal Code and Crimes Against Humanity and War Crimes Act.
  • Refer the enforced disapearance of Indigenous children to the International Criminal Court. 

JUSTICE AND ACCOUNTABILITY:

  • Uphold Indigenous Peoples’ human rights, including the right to reparations for genocide and mass human rights violations by fullu implementing the UN Declaration on the Rights of Indigenous Peoples. 
  • Support and respect Indigenous Peoples’ inherent right of self-determination including the right to apply Indigenous laws and legal systems.
  • Establish a National Indigenous Data Sovereignty Strategy  Action Plan. 
  • Appoint an independent panel of experts to investigate the history and legality of land transfers of burial sites and rematriate these lands.
  • Enact an Indigenous Repatriation Act and develop an Action Plan for implementation. 
  • Establish ethical guidelines, and a certification process for archaeologists, anthropologists, and other professionals, asnd include powers of investigation and enforcement for breaches of regulatory requirements.

REPARATIONS AND COUNTERING SETTLER AMNESTY:

  • Establish healing lodges and centres in Indigenous communities and provide sufficient health and wellness supports.
  • Issue apologies for the harms of genocide , colonization, and mass human rights violations. 
  • Enact commemoration laws to protect against historical negatism and the spread of hatred and regulate educational curricula. 
  • Include provisions in Bill C-63: An Act to Enact Online Harms, to address forms of denialism and amend the Criminal Code, making it an offence to promote hatred against Indigenous Peoples. 
  • Universities, media, medical organizations and professional associations investigate their past complicity in mass human rights violations against Indigenous Peoples, including their knowledge and involvement in human experimentation on Indigenous children.

Supertramp sings about the crime of the century asking the same questions about who are the perpetrators:

Crime Of The Century - Supertramp - with lyrics

ENGLISH VERSION

Contact: mohawknationnews.com

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box 991 kahnawake quebec canada J0l 1B0

ENGLISH VERSION 

____________________________________________________________________________________________________

Sites of Truth, Sites of Conscience Unmarked Burials and Mass Graves of Missing and Disappeared Indigenous Children in Canada

Office of the Independent Special Interlocutor for Missing Children and Unmarked Graves and Burial Sites associated with Indian Residential Schools

1.OSI-Sites of Truth Sites of Conscience

______________________________________________________________________Upholding Sacred Obligations Reparations for Missing and Disappeared Indigenous Children and Unmarked Burials in Canada Volume 1

Office of the Independent Special Interlocutor for Missing Children and Unmarked Graves and Burial Sites associated with Indian Residential Schools

2a.OSI-Upholding Sacred Obligations-VOLUME 1

______________________________________________________________________

Upholding Sacred Obligations Reparations for Missing and Disappeared Indigenous Children and Unmarked Burials in Canada Volume 2

Office of the Independent Special Interlocutor for Missing Children and Unmarked Graves and Burial Sites associated with Indian Residential Schools

2b.OSI-Upholding Sacred Obligations-VOLUME 2

______________________________________________________________________

Executive Summary Final Report on the Missing and Disappeared Indigenous Children and Unmarked Burials in Canada

Office of the Independent Special Interlocutor for Missing Children and Unmarked Graves and Burial Sites associated with Indian Residential Schools

3.OSI-Executive Summary

______________________________________________________________________FRENCH VERSION

Lieux de vérité, Lieux de conscience

Sépultures et fosses communes anonymes et enfants autochtones disparus au Canada

Bureau de l’interlocutrice spéciale indépendante pour les enfants disparus, les lieux de sépulture et les tombes anonymes liés aux pensionnats indiens

1.BIS-Lieux de verite Lieux de conscience

______________________________________________________________________

Faire respecter les obligations sacrées Réparations pour les enfants autochtones disparus et les sépultures anonymes au Canada Volume 1

Bureau de l’interlocutrice spéciale indépendante pour les enfants disparus, les lieux de sépulture et les tombes anonymes liés aux pensionnats indiens

2a.BIS-Faire respecter les obligations sacrees-VOLUME 1

______________________________________________________________________

Faire respecter les obligations sacrées Réparations pour les enfants autochtones disparus et les sépultures anonymes au Canada Volume 2

Bureau de l’interlocutrice spéciale indépendante pour les enfants disparus, les lieux de sépulture et les tombes anonymes liés aux pensionnats indiens

2b.BIS-Faire respecter les obligations sacrees-VOLUME 2

______________________________________________________________________

Résumé Exécutif Rapport final sur les enfants autochtones disparus et les sépultures anonymes au Canada

Bureau de l’interlocutrice spéciale indépendante pour les enfants disparus, les lieux de sépulture et les tombes anonymes liés aux pensionnats indiens

3.BIS-Resume Executif

______________________________________________________________________

MOHAWK MOTHERS FILE IN SUPREME COURT OF CANADA OCT. 15/24

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KAHNISTENSERA/MOHAWK MOTHERS FILE IN SUPREME COURT OF CANADA IN SEARCH FOR UMARKED GRAVES OF THEIR CHILDREN

 

MNN. Oct. 15, 2024. After the”opening words that come before” at the rally, these were the words of a Mohawk knowledge keeper: “We find ourselves in the ongoing violation of the teiohateh two row, which is the agreement made between us in the beginning of our relationship. We have tried to alert the Crown that there is a violation going on which places both of us in rough waters. Today we stand in front the Supreme Court of Canada facing a political violation by the people of Canada that we wish to discuss so that we may get justice.

 

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 Vera Lynn sings about wartime just like the experience of indigenous people looking for our children: 

https://youtu.be/jbf9ZYi8eac?si=aJ3TDh49I6jE39nT

EXHUMATION DAY OF ‘D.C.SQUAT’ OCT. 25, 2024.

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MNN. Oct. 4, 2024. The 2022 Gross National Product of the colony of Canada is $2,139,840.000,000 [trillions] for 2022 which all comes from the land of the murdered Indigenous people of turtle island, most of who lie dead in secret graves in turtle island. The invaders brought nothing here from their land. The number of murders is hidden by the usurpers from Europe and their accomplices. One day national leaders will be prosecuted for war crimes by courts. They are all on our shores uninvited by us. They still have plans to extinguish the rest of our rights. Now we can see why it is the army that runs the Department of Indian Affairs and the war for our land is still ongoing as they pillage all of our natural resources to enrich a few. These criminals who believe they are masterminds must answer for the horror they have carried out and plan to continue to inflict on us. They live off the proceeds of one of the bloodiest regimes in human history. Canada, It’s over.  

No matter how much apologies they give us, it is meaningless. Their “apology program” is somehow to lessen the responsibility of their crime. Canada is a recent invention. 153 years old, a privately owned corporation by the same 13 families that we noticed were running everything on both sides of the fake border they put up on turtle island after the false flag American Revolution. Each municipality of Canada is a private corporation and the trustees are all bankers. Therefore, they own each of the citizens of each municipality outright according to their legalese system. The paupers of Europe stole our lives, possessions and land. Justice will be carried out and there will be punishment for this nightmare that has shackled us.  

The human being has the potential to be good and bad. Many need laws to be half way nice because it is not their nature. But all good and bad still benefitted from the crimes. The wrongs are so calculated, malignant and devastating that the world can no longer ignore it. Only the return of the peace will stop it. We shall have peace on earth and it’s coming soon. The kaianerekowa will punish them for committing the worst horrors ever. They destroyed us with ruthless brutality.  

The genocide is ongoing. The immigrants have in common that they came here to turtle island with the hope of getting rich on stolen Indian land. They all had ambitions to take our land and to murder us. Their military were behind them.

Today they have us all locked on these reservations. We are strong. We will survive as creation intended. 

“Our object is to continue [their disappearance] until there is not a single Indian in Canada”. Duncan Campbell Scott. [Indian Affairs]

We want D.C. Scott’s body exhumed and returned to his homeland in Scotland where he belongs.

Paul Revere & the Raiders reminds us of the recent past raid of our men, women, children and our mother earth: “they took the whole cherokee nation, locked us on this reservation. Took away our way of life . . .”

 

 

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OUR LANGUAGE IS THE GREAT MYSTERY

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MNN. Sep. 24, 2024. THE TAKER’S PLANS. These are the plans of the takers from the ashes of the ruins they made here on great turtle island for us and all life. They set up artificial boundaries to separate us from each other and hide our existence to commit their genocide of indigenous people, our mother earth and all life.  After the major devastation they started a new society of themselves as equals with each other without us. The foreign church and state made the rules to do away with those they did not want or need, us. We were in the way because they can’t have our land if we are here. They wanted to say, “A long time ago there once were indigenous people here.” So until we were disappeared they became “Canadien”, “squatters”.  The canadien colony wanted to form a country, but we inhabited it since time immemorial and will until there is not one of us left. The Canadien are a corporate entity registered in the Vatican of the white people of Europe. They set out to steal the riches of onowarekeh turtle island. They committed the biggest genocide on earth of the indigenous people and all life of the western hemisphere from ocean to ocean, pole to pole. They made rules to set up a white ‘nation’ by “disappearing” us and hiding us and bringing in foreigners to help them make an indigenous-free nation based upon everybody trying to get rich here on turtle island. They never stopped. Now the world will know of this. 

THE HORROR

We were kidnapped from our people because we were different and had to be eliminated. We were forced to use non-indigenous names to break our ties to our mother earth and to each other. Our native names are motion verbs which the takers tried to change to non-active noun names that we were ordered to answer to. Speaking these simple limited European languages slowed down our minds and split us from our relationship with mother earth. No matter the horrors, we remained onkwehonweh indigenous. Our people were given numbers and white names so we ended up in the ‘lost and not found’. We started to wonder, “Who am I?” Our names now are mostly non-indigenous which are psychologically diminishing our culture. They demand us to be like the whites who made themelves the masters with their many different non onkwehonweh racial ancestries and feelings and no connection to who we are! Forcing their noun names on us was to re-engineer our minds and our families, for their grand experiment.  

We were ordered to be like the intruders. But we just did not fit in. We became lost in a no man’s land with names and a foreign language with no natural meanings or sounds, meanings we were forced to memorize, not understand. The elders and babies were eliminated. We could not even sing or dance as we were told “they are of the long dead past”. This training is meant to make us forget who we are so they could put what they want in us. Within our culture and language our people possess intelligence, integrity and courage to see the truth passed down from our ancestors. Today the forked tongued intruders do not want us to know where we come from. They want us to be receivers of selected lies they made up to make us accept everything they told us.  They don’t want us to speak of peace and question the failures of their meaningless thoughts made up by their gurus like McGill and Harvard, etc. to shove into us. They designed and selected our memory for us and even tested us to see if we swallowed their lies. These entities twist everything for us. We have to use our own way of understanding.

We see beyond. The elite lie for personal amusement. They tell us what to remember, think and talk about with each other, which is mostly a mundane shallow waste of time, about what we see on their made up press and media messages. The truth is very heavy. They write everything in books and put it on shelves for their higher ups. They even try to corporately own our newly made languages. So they tried to make us abandon our original memory system. We have ways to receive memory of our ancestors when they come from their mothers at birth. The hospital culture takes away this light from our eyes. The young and old were killed. We do know what death is. If we cannot feel anything then what is the point? Their artificial white languages are brainwashing created by their ‘linguists’ to guide theirs and our thinking, just like calling everybody “guys” to remove the female attributes and minimize the women. Rebels like us who speak the old way are being ignored until we die out. The old voices in our minds can still talk to us. One way to try to destroy us is by giving us bad sickening memories, to take away the nice warm feelings that our mothers give us.  

THE HORROR

If they don’t want anyone to see the truth, then they must keep everybody’s eyes closed. They lost the way to love somebody. We know. We cry. We feel sorrow. Today we see children starving and suffering. Killed. Men blown up. So they cannot see the possibility of love or hope. We want to dance. Feel real joy. People at the top are weak, selfish and in pain. They hear no music. The Settler people’s lives are shadows. Their rules are lies. Faint distant echoes are keeping us real. Freedom. The memories now returning to us are the truth. We hold the feather in our hands – if you can’t follow the kaianerekowa great peace, then you must leave.

Robbie Robertson takes us home with this version of the Stomp Dance featuring the Six Nations Women Singers with Rita Coolidge and Joanne Shenandoha: “Together we dance, all the first nations. There is no chance we’re ever going to give up. Beating hearts beat as one. You are in Indian country . . .”

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ELORA “MOHAWK WANNABEES!!!

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MNN. Aug. 8, 2024. On August 2nd, 3rd. and 4th, 2024, The Kahnawake Hunters faced the Elora Ontario Mohawks, a non-native team of the Ontario Junior B Lacrosse League at the championship finals. The non-native parents and fans showed the spectators  their method for beating their opponents, the real kanienkehaka/Mohawks at that game.  The appeared t be using a formula of acting out some of their culture with rude behaviour. Lacrosse is a traditional game of the natives who follow strict sportsmanlike behaviour.  This kind of behaviour would not be acceptable at their ultimate sport event, the Olympics, which is presently taking place right now in Paris?

At  some recent games some of the settler mothers waited outside of the arena and yelled at and spit on the faces of our children. Definitely not acceptable.

One spectator from Kahnawake stated in a facebook post, “I came to Elora to watch the Kahnawake Hunters and I was genuinely shocked by how the crowd was behaving. I started recording their chants ’cause i also thought it was funny that these white kids lacrosse team was called “Mohawks”. They sure weren’t acting like their namesake, the Mohawks. I got yelled at by one kid, “Turn your fucking phone off!” Personally, I think they were just embarrassed by their terrible actions.” If they call themselves Mohawks they should play the game like true Mohawks, the kanienkehaka, as it is a community game of respect and healing, to bring everyone together with the good message that here on this planet we are all brothers and sisters with the same mother and the same father. TAKE A LOOK AT SOME OF THEIR ACTIONS at a game we call “the game of creation“. 

 

 

ELORA

 

Be inconspicuous!

 

ELORA ‘PRETEND-MOHAWK’ FANS SHOUT AT THEMSELVES, “LET’S GO MOHAWKS”

The late and great Hank Williams advises these pretend Mohawks, hey “move it on over”: 

Move It on Over Lyrics

[Verse 1]
Came in last night at a half past ten
That baby of mine wouldn’t let me in
So move it on over (move it on over)
Move it on over (move it on over)
Move over, little dog
‘Cause the big dog’s movin in
[Verse 2]
She’s changed the lock on our front door
My door key don’t fit no more
So get it on over (move it on over)
Scoot it on over (move it on over)
Move over, skinny dog
‘Cause the fat dog’s moving in[Verse 3]
This doghouse here is mighty small
But it’s better than no house at all
So ease it on over (move it on over)
Drag it on over (move it on over)
Move over, old dog
‘Cause a new dog’s moving in[Verse 4]
She told me not to play around
But I done let the deal go down
So pack it on over (move it on over)
Tote it on over (move it on over)
Move over, nice dog
‘Cause a mad dog’s moving in

🎙 Hank Williams Sr 🎙 Move It on Over 🎙 Lyrics

Tanakerahneh MNN Sports Columnist

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LONGHOUSE LADIES

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History of residential school cemeteries is evidence of genocide, interlocutor  Kimberly Murray of Kanehsatake issues historical report, as an ‘antidote to denialism,’ as she works toward her final report.

https://www.cbc.ca/news/indigenous/interlocutor-kimberly-murray-historical-report-1.7253567

Antidote to denialism: “Each residential school burial is a burial site against humanity and is genocide. These mass human rights violations can be prosecuted. Government and church officials made decisions and created all of these that lead to deliberate desecration of the burial sites of indigenous children. Government and church made these policies that lead to deliberate desecration of the burial sites of indigenous children.  At times these officials even actively participated in the desecration through both their actions and failure to act. Government and church created the crisis of missing and disappeared children and unmarked burials that survivors face today. This is meant to be an evidentiary piece of the genocide and crimes against humanity that supplements, complements and supports what the survivors have been saying for decade. Sites of Truth, Sites of Conscience. 

READ THE REPORT

https://drive.google.com/file/d/1QxAYUtCztmu1o04-wJ9xZ50Qc77N3rNo/view

Joe Cocker sings “Woman to Woman” about female intuition: 

Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Woman to woman
Ev’rything I say ev’ything that’s happening
Seems to come your way
You don’t care if it rains or shines
Long as you know what’s in goin’ down at the local rodeo
Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Lover to lover
Well, I’m brown as brown can be.
Don’t let it get on me.
You talk about money, honey
And then you pray child.
But I don’t wanna be alone no more.
Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Hardache to hardache
Don’t let it break so fast.
Think about all you have
And let it last.
I can’t take no more teardrops from you,
But that don’t give you no right to shout
Woman to woman (woman to woman)
Hardache to hard-ache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Joe Cocker - Woman to woman (1972)

MohawkMothers.ca

 

Residential school burial sites are evidence of crimes against humanity and genocide. These mass human rights violations can be prosecuted. Government and church officials made decisions and created all of this that lead to deliberate desecration of the burial sites of indigenous children. Government and church made these policies that lead to the deliberate desecration of the burial sites of indigenous children. At times these officials even actively participated in the desecration through both their action and failure to act. The government and church created the crisis of missing and disappeared children and unmarked burials that survivors face today. This is meant as an evidentiary piece of the genocide and crimes against humanity that supplements, complements and supports what the survivors have been saying for decades. 

https://drive.google.com/file/d/1QxAYUtCztmu1o04-wJ9xZ50Qc77N3rNo/view

 

 Joe Cocker sings “Women to Woman” about women’s intuition: 

Woman to woman (woman to woman)
Heartache to heartache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Woman to woman
Ev’rything I say got labeled and has happened
Seems to come your way
You don’t care if it rains or shines
Long as you know what’s been goin’ down at the local rodeo

Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Lover to lover
Well, I’m brown as brown can be
Don’t let it get on me
You talk about money, honey
And then you pray child
But I don’t wanna be alone long before

Woman to woman (woman to woman)
Hardache to hardache (hardache to hardache)
Lover to lover (lover to lover)
Woman to woman (woman to woman)

Joe Cocker - Woman to woman (1972)

TRUTH ABOUT TREATY – RARIHOKWATS

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The state took and murdered us and our children to steal our land. They set up a system of wrongdoing that is entrenched in the Canadian legal system, which must be sustained by force, repression, lies. and death. The old life is over.  The system against us is no more.  Our way can battle our adversary. The state is our merciless enemy. Peacetime rules cannot be applied until we have peace. So far we have yet to experience peace since the white man invaded onowaregeh turtle island. They were never invited to turtle island. Every judge, lawyer, cop and politician swear an oath of personal allegiance to the British Crown. In a colony where crime is officially sanctioned, there is no regret, no justice. Indigenous people cannot stand before the enemy and expect justice. Rarihokwats left a legacy of truth and justice for the indigenous people.  

Helen Hunt Jackson stated in “CENTURY OF DISHONOR”, “No atrocities were ever performed that weren’t done to the Indians first”. 

 

The late great singer,  Peggy Lee, sang with Benny Goodman, this wonderful song which brings to mind how no one was suppose to remember us and the genocide but creation. The genocide plan was to forget that we know each other, laughed together before and loved before. The memory was planted in our mind by creation to seek and find those thoughts:

 

"Where Or When" (Official Video) - Peggy Lee

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MCGILL CANA’JON

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MNN. June 30, 2024. McGill is in the trenches with the robots! The state did not want indigenous around so they experimented on them to create the genocide plan sanctioned by Colonial law. The politicians and scientists who set up the “sleep room” at the Allan Memorial Institute during the 1940s to 1970’s “took orders” from those who own McGill and are trying to destroy creation. People now listen seriously to the debate of two top US robots who are vying to ‘run’ the world. Militaries are now creating robotic armies to fight each other. Allegedly a California designed robotic office worker committed suicide by throwing itself down a flight of stairs landing in pieces. McGill actually has “war labs” creating these weapons for their clients to murder people. The enlistment rate has declined drastically. The police use robots to attack people in their homes. Robots are not paid and so far have no drug or sex problems.  A robot is programmed to not deal with back stabbing, fork tongued murderers. A robot feels no pity, remorse, or fear. They don’t stop until their target is dead, or their battery dies. As Lakota activist Russell Means said to Congress, “Welcome to the reservation. You are now the new Indians!” 

Here’s “O Canajon” sung by a Mohawk Mother to remind or enlighten the colonists of their genocidic “100 year business plan” that comes due on October 25, 2024 called the Framework Agreement based on the “Indian Lands Acts”, whereby this title acknowledges that the land is totally owned by the indigenous. 

O Canajon

We will heal.

Now watch the “Sleep Room” on the tactics developed at the McGill Allan Memorial Institute under the direction of Dr. Ewen Cameron” to turn people into robots.

The Sleep Room The CIA and MK Ultra in Canada

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DARPA: DARK SIDE OF MCGILL

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MNN. June 29, 2024. In the 1800’s McGill military academy was crashing and desperately needed money. They fraudulently borrowed from the “Iroquois Trust Funds” which were never repaid to the Mohawks. Now McGill has offered to return these stolen funds by paying for any Mohawk who attends their university, though Indian Affairs already pays tuition and expenses for all Indigenous who go there. This looks like part of the continuation of the state terror program through their education system.

Canada considers the indigenous as state property entrenched in their colonial system which is sustained by repression, lies, constant fear and death. The band council system known as “government mules” on each POW encampment called ‘reserves’, carry out the genocidal orders of the state. Our children are being  herded into one of the foremost corporate brainwashing institutions in the world, McGill, where the merciless enemies of the indigenous are trained to not apply peacetime rules. We are not grateful to be offered our own money by an education system based upon genocide and European values, similar to the deathly residential schools that have been acknowledged as “cultural genocide” by Prime Minister Justin Trudeau. Genocide is genocide!

We are waiting for every indigenous place name to be publicly reinstated throughout onowaregeh turtle island. The European names reflect genocide. 

“THE DARK SIDE OF DARPA”.

 

People throughout the world see that the levee is about to break and the people of McGill might not be prepared for it. As the song says, when the levee breaks, honey, you gotta move:

If it keeps on rainin’, levee’s goin’ to breakIf it keeps on rainin’, levee’s goin’ to breakWhen the levee breaks I’ll have no place to stayMean old levee taught me to weep and moanLord mean old levee taught me to weep and moanIt’s got what it takes to make a mountain man leave his homeOh well, oh well, oh well
Don’t it make you feel badWhen you’re tryin’ to find your way homeYou don’t know which way to go?If you’re goin’ down SouthThey got no work to doIf you don’t move to Chicago
Cryin’ won’t help you prayin’ won’t do you no goodNow cryin’ won’t help you prayin’ won’t do you no goodWhen the levee breaks mama you got to moveAll last night sat on the levee and moanedAll last night sat on the levee and moanedThinkin’ ’bout me baby and my happy homeGoing to ChicagoGoing to Chicago
Sorry but I can’t take youGoing down, going down now, going downGoing down now, going downGoing down, going down, going down
Going down now, going downGoing down now, going downGoing down now, going downGoing d-d-d-d-downWoo, woo

When The Levee Breaks feat. John Paul Jones | Playing For Change | Song Around The World

 

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EMANCIPATION IS HERE ON THIS ISLAND

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MNN. June 28, 2024. Everyone in the world knows that we onkwehonwe are turtle island. The colonists took up residence, and stole the land, forests, waters, resources from the natural people placed here by kasastensera kowa saoiera, creation.  What they are doing to us is not fair, just or reasonable. They know we can never give up our mother earth. The kanienkehaka of akwesasne are carrying out their duties according to the kaianerekowa, the great peace.

Land Back at Barnhart

Contextualizing the Re-occupation of Barnhart Island in Shared Legacies of Struggle

By Jennifer Lee

Views expressed in this opinion editorial do not represent those of any of the eight individuals arrested at Barnhart Island.
Some of the members of the Akwesasne 8 along with Indigenous supporters from outside of the community. (Photo by Akwesasne community member Demetri Lafrance)

On May 21, 2024, a group of eight Kanien’kehá:ka (Mohawk) community members from Akwesasne were arrested at Niionenhiasekowa:ne (Barnhart Island). Certain individuals among the “Akwesasne 8” had originally gone to Barnhart to exercise their right to build a hunting and gathering shelter on their own territory, in part to protest an ongoing land claim settlement that threatens to hand over Kanien’kehá:ka title to this island, among other traditionally held territories, to New York State. The settlement is being negotiated between New York entities and three Akwesasne government councils.1 Presently, the settlement negotiations would require the extinguishment of Mohawk title to Barnhart Island, which would be effectuated through an act of Congress.2 By asserting their right to the land, the Akwesasne 8 have sent a clear message to both negotiating parties. Barnhart Island, like all other territories illegally stolen and swindled from their community, is not for sale—particularly not by collaborationist band and tribal council entities that purport to represent the full community but that were in fact historically imposed upon it at gunpoint.

READ THE STORY:

https://magazine.scienceforthepeople.org/online/land-back-at-barnhart/#easy-footnote-15-16285

 

By Marina Johnson-Zafiris

“[This] is not a story of triumphs of engineering over nature, nor is it a story of masterpiece on international diplomacy, nor even a story about change. It is rather a story about the intimate relationship that the Mohawks of Akwesasne had with the environment in which they lived from time immemorial and how change was forced upon them, through really no choice of their own. It is the story of how the forces of outside government and corporate America seemingly conspired to break the identity of the Mohawk in a manner that no residential school had ever successfully accomplished—by changing the environment in which Mohawk survived . . .” (Elders Study, 1995)

READ THE BACKGROUND TO THIS ISSUE:

https://magazine.scienceforthepeople.org/online/akwesasne-and-the-history-of-hydropower/

Our minds and hearts are chained to that island for thousands of years. There is nothing that can break that chain, as Joe Cocker sings to our intruders: 

Unchain my heart
Baby let, let me be
‘Cause you don’t care
well, please
Set me freeUnchain my heart
Baby let me go
Unchain my heart
‘Cause you don’t love me no moreEvery time I call you on the phone
Some fella tells me that you’re not at home
Unchain my heart
Set me freeUnchain my heart
Baby let me be
Unchain my heart
‘Cause you don’t care about meYou’ve got me sewed up like a pillow case
But you let my love go to waste
Unchain my heart
Set me freeI’m under your spell
Like a man in a trance baby
Oh but you know darn well
That I don’t stand a chanceUnchain my heart
Let me go my way
Unchain my heart
You worry me night and day

Why lead me through a life of misery
When you don’t care a bag of beans for me
Unchain my heart oh please
Set me free
Alright

I’m under your spell
Just like a man in a trance, baby
But you know darn well
That I don’t stand a chance

Please unchain my heart
Let me go my way
Unchain my heart
You worry me night and day

Why lead me through a life of misery
When you don’t care a bag of beans for me
Unchain my heart
Please set me free

Oh set me free
Oh woman why don’t you do that for me
You don’t care
Won’t you let me go
If you don’t love me no more
Like a man in a trance
Let me go
I’m under your spell
Like a man in a trance
Oh but you know darn well
That I don’t stand a chance no
Oh
You don’t care
Please set me free

Joe Cocker - Unchain My Heart 2002 Live Video
box 991, kahnawake quebec. canada. J0L 1B0

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