MNN. APR. 8, 2015. Red-X, our ancient medicine man, travels inter-dimensionally and reports to us from his perch on the mountaintop where the sun never sets. He wants to discuss the current state of media affairs. He nominates for the First Annual MNN Award for Experts of Nothing in the Media the CBC’s “At Issue”. They are promoted as experts of everything. Red-X reveals they are actually experts of nothing.
Skawennahawi once saw Red-X.
Red-X suggests these corporate mouthpieces should become truthful. They should all wear the corporate logos of their sponsors. They’re selling products that continue the war, like Coke, Pepsi, Nike, Shell, Pfizer, etc. Anderson Cooper on CNN “360” and all the networks have an “expert of nothing” show. Their “most trusted” anchors are being caught as rotten stinking liars. They’ll soon be practicing flying off the tops of skyscrapers, just like the bankers and scientists.
Experts of Nothing being briefed before the show.
The television MC usually introduces them, “We are bringing in the experts to talk about this or that”. They turn out to be the same experts for everything else. Sometimes a new one is brought in for color. Experts of nothing usually hang out together, attending the same golf courses and social clubs, drinking martinis and other fancy drinks. They stand around discussing, “Today I think I’ll be an expert on the Ongwe’hon:we and misiform our audience on INDIAN issues.”. Red-X telepathically messages us that these people are part of the genocide and they would soon be melting into a pile of jello.
Red-X messaged to us: “They will never get away with genocide. All corporate citizens inherited this atrocity and pass it down to their children”. Malcolm X said, “You hold out your hand for an inheritance. You inherit the good and the horrific wickedness to get what you have. You have to atone. Your kids are as guilty as you”. Red X advised us that to persist as a people we have to separate fact from fiction, use our own minds and direct our moral energies to preserve the Great Peace”.
Then he said, “onen”, got on his silver bird and left for another dimensional expedition.
Red-X always said, “Follow the money”!
CBC, CTV, CNN, ABC. NBC, Fox, and the others, you gotta have something if you wanna be with us. As Billy Preston notes about them, “Nothing from nothing leaves nothing. You gotta have something if you wanna to be with me. I”m not trying to be your hero, cause that zero is too cold for me. Brrrr! I’m not trying to be your highness, because that minus is too low to see”.
MNN. Sept. 2018. Over 100 rotinoshonni [Iroquois] were viciously beaten by the New York State Police, as this video shows. The United States court system totally ignored and denied justice and truth from being presented.
ON MAY 8, 1997 WE STARTED A PEOPLES’ FIRE IN SUPPORT OF ROTINOSHONNI [IROQUOIS CONFEDERACY] OPPOSITION TO NEW YORK STATE’S ILLEGAL ATTEMPT TO COLLECT TAXES FROM THE ORIGINAL PEOPLE OF TURTLE ISLAND.
We have exhausted the entire United States court system for justice. Now we are serving an Application to the International Court of Justice in The Hague of 28 pages plus the annexes, the Gayanerekowa great law and video disk.
Each of the Onondaga 15 will provide oral presentations personally, and other witnesses will provide testimony in writing and orally to The International Court of Justice at The Hague and to the United Nations in New York City in support of this Application.
SUMMARY OF APPLICATION. THIS HAPPENED TO US.
TO: INTERNATIONAL COURT OF JUSTICE
RE: APPLICATION, INSTITUTING PROCEEDINGS
Filed in the Registry of the Court
Case by 15 sovereign onkwehonweh [the original peoples of turtle island] of the rotinoshonni, Iroquois Confederacy, concerning grave Injustices. Reason: No Equal Justice Under Law, No Due Process and No Fair Hearing/No Fair Trial in the United States court system for the onkwehonweh.
(Andrew Jones, sovereign, et al. [“Onondaga 15”] vs. United States)
To: Mr. Philippe Couvreur, Registrar, International Court of Justice, Peace Palace, The Hague Netherlands.
JOIN US AT THE WORLD COURT.
THE SOVEREIGN ONKWEHONWEH
This Application Instituting Proceedings is made by the following 15 sovereign onkwehonweh [hereinafter “Onondaga 15”] vs. United States:
Andrew Jones (sovereign), Robert E. Bucktooth, Jr. (sovereign), Cheryl Bucktooth, (sovereign), Robert Bucktooth, III (sovereign), Debby Jones (sovereign), Karen Jones (sovereign), Nikki Jones (sovereign),karoniakata Jones (sovereign), Shawn Jones (sovereign), kahentinetha (sovereign), dyhyneyyks, aka Alfred Logan, Jr. (sovereign), tekarontakeh (sovereign), Ross John (sovereign), Ronald Jones, Jr. (sovereign), Nadine O’Field/Ganonhweih, fka Nadine Bucktooth (sovereign),
APPLICATION MEMORIAL BY EACH OF THE 15 SOVEREIGN onkwehonweh APPLICANTS, INDIGENOUS PEOPLES [ORIGINAL PEOPLES OF TURTLE ISLAND] OF THE rotinoshonni, IROQUOIS CONFEDERACY [“Onondaga 15”], PURSUANT TO ARTICLE 45 OF THE RULES OF COURT:
THE FIRST QUESTION IS HAS THE ORDER EVER BEEN RESCINDED TO STOP THE ONGOING POLICY OF EXTERMINATING THE ORIGINAL PEOPLE OF TURTLE ISLAND:
NYS CONTINUES GENERAL WASHINGTON’S ORDER FOR THE GENOCIDE OF ONKWEHONWEH!
On May 31, 1779, General George Washington, who later became the first President of the United States, wrote the following to his Major General John Sullivan [Annex 9, Annex 1 for electronic review]:
The expedition you are appointed to command is to be directed against the hostile tribes of the six nations [Iroquois Confederacy] of Indians, with their associates and adherents. The immediate objects are the total destruction and devastation of their settlements and the capture of as many prisoners of every age and sex as possible. It will be essential to ruin their crops now in the ground and prevent their planting more. . . . But you will not by any means listen to (any) overture of peace before the total ruin of their settlements is effected. . . .
This command was carried out and continued as United States policy thereafter to this day and was never rescinded.
To carry out this order, the United States set up the infamous prison system called “reservations”. We are killed and separated from each other throughout turtle island where the United States tries to silence, control, impoverish, murder and deny our natural existence as intended by creation.
HEY, WASHINGTON, IT’S TIME TO RECIND THE GENOCIDE.
iontonnheton – the existence of natural life.
kaianerekowa – the great path of peace.
kasastenserakowa sahoiera – the great natural power.
onkwehonweh – the original people of the land.
onowarekeh – turtle island.
rotinoshonni – the people who make the long house, Iroquois Confederacy.
sahoieren – creation.
tekeni teiohateh – the two row wampum.
tekentiokwanhoksta – Circle of 49 original families that formed the basis of rotinoshonni.
tewatatawi – we control our life [sovereign].
tekanehronkwatserah – the mind of nature.
IT IS NATURAL FOR PEOPLES TO DEAL WITH THEIR TRAITORS.
The United States strikes by any means to stop us from surviving as free natural people. They bribe “Indians” who become their citizens or agents to help carry out the policy of genocide. These traitors pledge allegiance to the United States through the Federal Indian Law. According to the kaianerekowa when our people serve as a United States citizen or agent implementing the genocide policies, they are traitors and alienate their birthright as true native people, tehonatonkoton.
The policy of physical and mental extermination of original native peoples continues. Prisons remain. Traitors remain. Poverty remains.
We sought justice in the United States court system related to violations of our human rights by the New York State Police. We received no justice, leading to this Application.
We 15 sovereign onkwehonweh request The International Court of Justice at The Hague to review and expose to the world the United States’ violations and to provide justice in this case. The kaianerekowa, the great law of peace, is the law of turtle island since time immemorial. We 15, men, women, children, and elders, were arrested, viciously beaten, injured, and terrorized by the New York State Police troopers at our peaceable gathering. The United States court system deliberately delayed and denied justice for each of us for over two decades in this case so that these troopers would avoid responsibility for their criminal actions. [Video of beating Annex 1 of this Application, infra]. This computer disc includes everything in this Application and Annex Record, Annexes 1 thru 8, for review electronically. The kaianerekowa [also gayanerekowa], the great law of peace, is set forth in Annex 8 of this Application,infra.
kaianerekowa is orally passed on from the ancestors of the onkwehonweh in our language, songs, ceremonies, wampums and stories that explains nature. See the video oral presentations [6 hours] that have been linked to Mohawk Nation News at Annex 8 that explain this very complex translation from Mohawk into English.
SYMOLS OF JURISDICTION/SOVEREIGNTY: AYONWATHA BELT, TEKENTIOKWANHOKSTA & TEKENI TEIOHATEH
Each of us is sovereign [Article 40, infra, and Black’s Law Dictionary, infra]. Jurisdiction and sovereignty are based on the kaianerekowa, the great peace, the law of turtle island, and the tekeni teiohateh, the two-row wampum. Black’s Law Dictionary defines “sovereign” as “a person, body, or state in which independent and supreme authority is vested.”
Self-determination is defined as tewatatawi, “the process by which a person controls their own life.” The onkwehonweh in this case are sovereign through their culture, traditions, and principles from time immemorial, and through the kaianerekowa, the great law of peace, and the tekeni teiohateh, two-row wampum. [Annex 8, Annex 5, Annex 1].
Article 3 and 6 with the other Articles and preamble recognizes that each of the individual indigenous [original native] peoples here are sovereign:Indigenous peoples have the right to self-determination, to freely determine their political status and freely pursue their economic, social and cultural development.
Article 92 of the United Nations Charter provides: The International Court of Justice shall be the principal judicial organ of the United Nations.
United Nations Declaration on the Rights of Indigenous Peoples, Article 40, provides:
TEKANERONKWATSERA IS THE STRONGEST MEDICINE IN THE WORLD.
Indigenous peoples have the right to access to and prompt decision through just and fair procedures for the resolution of conflicts and disputes with States or other parties, as well as to effective remedies for all infringements of their individual and collective rights. Such a decision shall give due consideration to the customs, traditions, rules and legal systems of the indigenous peoples concerned and international human rights.
Article 1 must be enforced by this International Court of Justice: Indigenous peoples have the right to the full enjoyment, as a collective or as individuals, of all human rights and fundamental freedoms as recognized in the Charter of the United Nations, the Universal Declaration of Human Rights and international human rights law.
Article 5 bolsters this Court’s jurisdiction in this case, providing:Indigenous peoples have the right to maintain and strengthen their distinct political, legal, economic, social and cultural institutions, while retaining their right to participate fully, if they so choose, in the political, economic, social and cultural life of the State.
Article 45 of the Rules of Court, in the case of Jones, et al, v. Parmley, et al., Supreme Court of the United States No. 17-928 [Annex 3 and Annex 4 below], provides we sovereign rotinoshonni the right to institute proceedings in the International Court of Justice at The Hague, against the United States and its court system. The proceedings will be filed in the registry of the Court in October 2018.
Each of us sovereign onkwehonwe make this Application to this Court with a winning hand, which is nature. We are all free. All life is free. Nature is.
The World Court has man-made unnatural rules that are in conflict with the natural law of turtle island. Natural law provides natural justice. The World Court claims to provide this. The Charter of the United Nations and the United Nations Declaration on the Rights of Indigenous Peoples [107th plenary meeting of The General Assembly, 13 September 2007] claims to support each of the sovereign indigenous peoples appearing in this World Court.
We are not part of the corporate Statute of the International Court of Justice. We do not deliberately or knowingly join anything artificial or unnatural, like a corporation. We are created as one with all natural life. The United Nations claims to expressly support us in being naturally sovereign through its numerous Annex preamble paragraphs and pursuant to its Articles 1, 2, 3, 4, 5, 6, 7, 9, 11, 18, 33, and 40 thru 46 of the United Nations Declaration on the Rights of Indigenous Peoples [Annex 6, Annex 1]. Self-determination for all life comes from nature. We are born naturally sovereign. The World Court, existing only through artificial man-made rules, has been set up as “the principle judicial organ of the United Nations” and as the last avenue for justice in the corporate judicial system that permeates the world. The buck stops there. But not in nature.
Article 33 of the Declaration on the Rights of Indigenous Peoples concedes this:
Indigenous peoples have the right to determine their own identity or membership in accordance with their customs and traditions.
Indigenous peoples have the right to determine the structures and to select the membership of their institutions in accordance with their own will.
The kaianerekowa and tekeni teohatehi guide us.
Our sovereignty in this case is confirmed at Article 34 of the UN Declaration related to indigenous [original] peoples: Indigenous peoples have the right to promote, develop and maintain their institutional structures and their distinctive customs, spirituality, traditions, procedures, practices and, in the cases where they exist, judicial systems or customs, in accordance with international human rights standards.
Article 35 bolsters our sovereignty: Indigenous peoples have the right to determine the responsibilities of individuals to their communities.
The United Nations acknowledges that nature has determined that each of us is naturally sovereign through its Articles 34 and 35, and the other Articles in its Declaration on the Rights of Indigenous Peoples.
For this case we consent to this Court’s limited jurisdiction to hear this case pursuant to Article 38, paragraph 5 of the Rules of Court. We are presenting this Application with our clan signs being witnessed, pursuant to Article 38, paragraph 3, of the Rules of Court.
NATURE IS OUR AGENT.
We sovereign onkwehonweh act without agents as we are from and guided by the natural world. We live in peace, harmony, and balance with nature with respect for everyone and everything.
States are corporations that exist only through unnatural man-made fictional rules. States cannot be naturally authentic. They exist in this Court only through an authentic agent. [Article 38, paragraph 3, of the Rules of Court]. The agent must be authenticated by this Court to act for non-authentic States. We are naturally authentic and don’t need an agent.
“REMEMBER THE ‘INDIAN RING’ WHEN WE WERE FAKE ‘INDIAN AGENTS” WHO REPORTED TO THE MILITARY? THE INDIAN DETAIL ARE TODAY’S AGENTS FOR THE UNAUTHENTIC STATE !”
The United States only exists on paper and comes alive only through interaction with corporate certified agents deemed as human beings. We are sovereign by just being born. The United States does not naturally exist, as such cannot own land, cannot have a native language of its own. It has no natural tie to turtle island. Americans need a corporate paper for everything they do. We onkwehonweh are the first to represent ourselves as true natural parties in this World Court. The UN is the leader of the unauthentic.
Similarly, only members of the Supreme Court of the United States Bar are allowed to appear before the Supreme Court. Real natural parties cannot appear by the Supreme Court’s own Rules. The United States politicians and the rich and powerful can use the Supreme Court, leaving the rest on the sidelines.
The United States is comprised of settlers who invaded our land, turtle island, which cannot be ceded by humanity. The United States makes existence of nature and natural people inhuman. See tekarontakeh’s words that explain this [Annex 5 at transcript pages 9 thru 21, Annex 2, Annex 1]. [Text of words of each of the Onondaga 15 Applicants to this Court is set forth in Annex 2 of this Application, infra, and audio recordings of the words can be heard on the computer disc attached to Annex 1 of this Application, infra.]
Our existence is instilled in us through oral history placed on wampums and in our memory. kaianerekowa, the great peace, is the inherent tewatatawi, how we are to carry ourselves on turtle island and throughout our existence. The natural world creates the path by which we are to live. Our songs, ceremonies, stories and creation tie us to natural life and forces of our mother earth.
The International Court of Justice protects the predatory system that is attempting to rule the World by force. We natural people are imprisoned and controlled by the corporate bullying system.
Each of the 15 sovereign Applicants submit this Application Instituting Proceedings. According to Article 40, paragraph 1, of the Statute of the International Court of Justice, and Articles 38 and 45 of the Rules of Court, Jurisdiction of the Court is found in Article 36, paragraph 1, of the Statute of the International Court of Justice:
The jurisdiction of the Court comprises all cases which the parties refer to it and all matters specially provided for in the Charter of the United Nations or in treaties and conventions in force.
“Justice and truth ” purport to be the cornerstone of the foundation of the Charter of the United Nations in protecting human rights for everyone worldwide. In this case, we come to the World Court seeking “justice and truth” through the Charter of the United Nations and the United Nations Declaration on the Rights of Indigenous Peoples [Annex 6 here, infra, and pursuant to Articles 33 and 40 thru 46 of its Rules of Court].
“The Statute of the International Court of Justice, A Commentary [Second Edition], provides instructive comments on the procedure, edited by Andreas Zimmermann, Christian Tomuschat, Karin Oellers-Frahm, Christian J. Tams, Assistant Editor Maral Kashgar, and Assistant Editor David Diehl [Oxford University Press] (2012), at page 1092:
When dealing with Art. 43 [of the Statute of the International Court of Justice: “The procedure shall consist of two parts: written (memorials through the Registrar) and oral”], it should not be underestimated that all procedure before the Court is dominated by the fact that the litigants are sovereign states that do not lightly accept outside interference in their affairs, especially when that interference touches upon major, if not vital interests of theirs. Questions of procedure before the Court therefore, by definition, cannot be approached on the same basis as litigation before even the highest domestic court.
In the World Court substance controls procedure. We the natural people are the substance and have the winning hand – nature – which always beats the house of procedure. The only way to deactivate our winning hand is to prevent our playing it in their man-made control system.
The United States District Court relied on Onondaga sovereignty when it quashed subpoenas during the trial. The motion and the hearing transcript are provided from the District Court’s proceedings in Annex 5 and Annex 1 [computer disc] to this Application, infra.
This Application is endorsed by the family sign of each indigenous [original] peoples of the Onondaga 15 Applicants, and will be filed with the Registrar, along with a certified copy of the original pursuant to Article 52, paragraphs 1 and 2, of the Rules of Court. The court did allow us to present evidence regarding our sovereignty.
Article 18 of the United Nations Declaration on the Rights of Indigenous Peoples applies here and at every level of the United States court system, and was violated throughout the past 21 years: Indigenous peoples have the right to participate in decision-making in matters [of this International Court of Justice] which would affect their rights, through representatives chosen by themselves in accordance with their own procedures, as well as to maintain and develop their own indigenous decision-making institutions. Our kaianerekowa and two-row wampum were ignored.
A certified copy of this Application will be served on the following:
The President of the United States, pursuant to the two-row wampum and the Canandaigua Treaty 1794, that the United States signed;
The Supreme Court of the United States;
The United Nations.
MAN-MADE LAWS CAN NEVER BEAT NATURE!
On February 16, 2018, the Supreme Court of the United States denied our Petition for a Writ of Certiorari [Annex 4] at the Court’s Friday morning conference of the 9 Justices. It was one of 392 similar Petitions scheduled that morning. This time limitation only allowed case names to be called and and then denied without review, debate and reasons.
Our Petition for Rehearing [found at Annex 3 below] was summarily denied by the Supreme Court on April 2, 2018. Every level of the United States Justice System denied us justice, due process, and a fair hearing/trial. We hope the World Court will provide us with justice and truth. [Article 18 of the United Nations Declaration of the Rights of Indigenous Peoples (Annex 6, Annex 1)].
On May 18, 1997, [21 years ago] the New York State troopers viciously attacked us, our friends, and our allies at a ceremonial gathering of the rotinoshonni. We each commenced a Civil Rights action in the United States District Court against approximately 125 New York State Police troopers of the racially profiled “I-81 Indian Detail.” The troopers violated the First Amendment [peaceable assembly] and the Fourth Amendment [excessive force] rights under the Constitution of the United States. The attached video exhibit [at Annex 1 and on YouTube and the internet] clearly shows the actual violations of our basic human rights. On October of 2016, the jury returned a verdict in favor of the police. Our appeal [set forth at Annex 4 below] describes the unfair trial proven from actual District Court trial transcripts. The Judges of The Hague can review the denial to question witnesses, present our cases to the Jury, and where Judge [now Justice] Sotomayor’s law of the case supporting us was kept from the Jury. The United States Court of Appeals rubber-stamped the injustice. [Annex 4, and at Appendix A of Annex 4]. The Supreme Court of the United States confirmed the injustice. [Annex 4, Annex 3 [6 pages of detailed injustice by the Supreme Court], and Annex 1].
All documents and docket entries in the three courts are available through the links found at Annex 7 of this Application, infra, including all trial transcripts found electronically in the docket of the District Court.
Hey, Ambulance Chasers, we needed personal injury lawyers, not greedy class action suit shysters.
Without informing us, the District Court allowed our lawyers to dump us after 17 years of representation, discovery, and preparation for trial. We had to conduct our jury trial ourselves. This tactic by the District Court ensured that we could not get a fair trial [set out in Annex 4, and at Appendix C of Annex 4, and Annex 1, infra.]
At the conference of the 9 Justices on February 16, 2018, Justice Sotomayor recused herself from the decision in the United States Supreme Court without giving a reason, violating our statutory right to waive her recusal. [Annex 4, and at Appendix B of Annex 4]. Judge Sotomayor wrote that the troopers could not defend their vicious attack on us in this case. At the subsequent rehearing on April 2, 2018, Justice Sotomayor once again recused herself and violated our statutory right to waive her recusal. We had no further recourse in the United States justice system, leading to this Application. [Annex 3 and Annex 1]. The Petition for a Writ of Certiorari, Waivers of Responses, and Order denying the Petition are set forth at Annex 4 and Annex 1, infra. Article 18 of the United Nations Declaration of the Rights of Indigenous Peoples.
HEY, WORLD COURT. EVERYTHING ON EARTH IS TO BE SHARED EQUALLY BETWEEN EVERYBODY.
ARTICLE 34 OF THE DECLARATION OF THE RIGHTS OF INDIGENOUS PEOPLES PROVIDES:
The United States court system violated Article 34 by not allowing us to present our customs, spirituality, traditions, procedures, practices, our kaianerekowa, the great law of peace, and the two-row wampum.
The International Court of Justice is mandated to follow Article 41 of the United Nations Declaration on the Rights of Indigenous Peoples, which provides: The entire UN system shall contribute to the full realization of the provisions of this Declaration through the mobilization, inter alia, of financial cooperation and technical assistance. Ways and means of ensuring participation of indigenous peoples on issues affecting them shall be established.
Article 42 bolsters the International Court of Justice’ mandate:The UN system including the Permanent Forum on Indigenous Issues, specialized agencies, including country and state levels shall promote respect for and full application of the provisions of this Declaration.
Article 43 provides:The rights constitute the minimum standards for the survival, dignity and well-being of the indigenous peoples of the world.
Article 44 emphasizes individuals as follows: All the rights and freedoms recognized herein are equally guaranteed to male and female indigenous individuals.
Article 45 confirms: Nothing in this Declaration may be construed as diminishing or extinguishing the rights indigenous peoples have now or may acquire in the future.
And finally, [Annex 6, Annex 1]:
[Article 46.3] The provisions set forth in this Declaration shall be interpreted in accordance with the principles of justice, democracy, respect for human rights, equality, non-discrimination, good governance and good faith. [No mention of something concrete like returning our tewatatawi, land and resources to us].
Turtle Island was always and continues to be inhabited by free natural life throughout the Western Hemispsphere.
SUBMISSIONS RECORD IN SUPPORT OF APPLICATION BY EACH OF THE ONONDAGA 15, FOR REVIEW BY THE INTERNATIONAL COURT. ANNEXES 1 THRU 8.
The filed computer disc attached to Annex 1 below includes everything in this Application and Submissions Annex Record [Annexes 1 thru 8] for review electronically.
Computer disc attached.
Video of May 18, 1997, vicious attack by New York State Police;
Audio recordings of words of each of Onondaga 15 Applicants;
Copy of Application and Annex 1-8 Record for electronic review.
Audio recordings of words of each of the Onondaga 15 to The Hague;
Transcripts of audio recordings.
Transcribed audio recordings in Annex 1included here in Annex 2. These transcripts are also included in the attached computer disc in Annex 1, for review electronically:
Transcript of Words of Andrew Jones, sovereign
Transcript of Words of Robert E. Bucktooth, Jr., sovereign
Transcript of Words of Cheryl Bucktooth, sovereign
Transcript of Words of Robert Bucktooth, III, sovereign
Transcript of Words of Debby Jones, sovereign
Transcript of Words of Karen Jones, sovereign
Transcript of Words of Nikki Jones, sovereign
Transcript of Words of karoniakata Jones, sovereign
Transcript of Words of Shawn Jones, sovereign
Transcript of Words of kahentinetha, sovereign
Transcript of Words of dyhyneyyks, Alfred Logan, Jr., sovereign
Transcript of Words of tekarontakeh, sovereign
Transcript of Words of Ross John, sovereign
Transcript of Words of Ronald Jones, Jr., sovereign
Transcript of Words of Nadine O’Field/Ganonweih, fka Nadine Bucktooth, sovereign
Annex 3 [Also on computer disc at Annex 1].
Petition for Rehearing [6 pages] in Supreme Court of the United States;
b. Order denying Petition.
Petition for a Writ of Certiorari in the Supreme Court of United States;
b. New York State Police filed “Waiver”s waiving any response or opposition to the Petition filed by each of the Onondaga 15;
c. Order denying Petition.
Appendix A is the judgment of the United States Court of Appeals for the Second Circuit that was appealed to the Supreme Court. Appendix B is the interlocutory judgment from the Second Circuit penned by Judge Sotomayor. Appendix C is the Order of the United States District Court that allowed the attorneys for each of the Onondaga 15 to withdraw, leaving them without lawyers. [pro se]. Also Denial attached.
Motion to Quash Trial Subpoenas granted based on sovereignty;
b. Transcript of Motion to Quash in United States District Court;
c. tekarontakeh’s words found in the transcript regarding sovereignty and the two-row wampum, and supporting jurisdiction in this Application to The Hague.
Copy of United Nations Declaration on the Rights of Indigenous Peoples. Annex 6 supports this Application. [Found also on the filed computer disc at Annex 1, for electronic review.]
Electronic review of all docket entries and documentation filed in United States District Court, United States Court of Appeals for the Second Circuit, and the Supreme Court of the United States in this case;
b. All trial and pretrial transcripts available electronically from District Court docket;
c. All briefs and oral arguments available electronically from Second Circuit docket;
All written arguments available electronically from Supreme Court of the United States docket;
e. Oral presentations will also be presented personally to the World Court by each of the Onondaga 15 Applicants;
Other witnesses and supplemental documentation may be presented to the World Court at the oral hearing.
All docket entries and documentation can be reviewed. The International Court of Justice at the Hague must intervene.
The docket entries in support of this Application can be found on the PACER electronic retrieval system at Jones, et al. v. Parmley, et al., United States District Court for the Northern District of New York, Court File No. 5:98-CV-0374, and the Briefs and the Joint Appendices filed by all parties in the United States Court of Appeals for the Second Circuit [in New York City] can be reviewed on PACER at Jones, et al. v. Parmley, et al., Second Circuit File No. 16-3603-cv. Access to District and Second Circuit court docket entries on PACER can be found at the following link:
The Petition for a Writ of Certiorari and Petition for Rehearing and all docket entries in the Supreme Court of the United States can be found electronically on the Supreme Court’s website related to Jones, et al. v. Parmley, et al., Docket No. 17-928 [2017-18], at the following link:
The pretrial and trial transcripts establishing the unfair trial can be found for review on PACER electronic docket in the United States District Court File No. 5:98-CV-0374, at docket entries numbered 799 through 810, and docket number 743.
This Application may be supplemented and supported by other written documentation.
Copy of kaianerekowa, the great law of peace. Presented in two versions, in Mohawk and also translated into English.
The two-row wampum is not written. tekarontakeh’s words in Annex 2 and Annex 5 discusses the two-row wampum in support of this Application to The Hague.
Annex 8 is a copy of kaianerekowa (the great law of peace) is presented in Mohawk and English, with 6 hours of video commentary from kahentinetha and others about the great peace. The two-row wampum also applies and is not in written form. tekarontakeh’s words in Annex 2 and Annex 5 at transcript pages 9 thru 21, supra, in support of this Application to The Hague. [Found also in the filed computer disc at Annex 1, for electronic review].
Order and instructions for total annihilation of rotinoshonni [Iroquois Confederacy] from General [future first United States President] George Washington to his Major General John Sullivan on May 31, 1779;
Each of us is sovereign as the natural original indigenous peoples of turtle island. Black’s Law Dictionary defines “sovereign” as “a person, body, or state in which independent and supreme authority is vested.” We are guided by the kaianerekowa, the great law of peace, and the tekeni teiohateh, two-row wampum, that provides natural justice. Annex 8, Annex 5, and Annex 1, Annex 2.
Over 20 years we proved that the United States justice system does not exist for us. We are asking The International Court of Justice to review and expose this injustice, inherent limits on justice and to tell the whole truth. The courts of the United States are foreign artificial man-made corporations imposed upon us by force. The colonial justice system of the United States courts have no jurisdiction over us, the native people of turtle island. Intervention by The International Court of Justice at the Hague is required in this case. For over 20 years in this case the United States court system protected the criminals. We have taken and exhausted all avenues available to us in the United States system. That system refuses any further filings in our case. Our experience is that justice is limited and the onkwehonweh are excluded. The corporate justice system is about fighting over possessions. kaianerekowa is about harmony with creation and has the tools to create balance with nature.
IS NATURE’S SUPREME COURT.
We request the World Court at The Hague to review and expose the injustice and failure to present the truth of the United States court system in this 20 year old case. The kaianerekowa, the great peace, and the tekeni teiohateh, two-row wampum, is the true and only tewatatawi of turtle island. All colonial constitutional and corporate laws and structures of the United States are foreign. These unnatural United States legal systems are based upon a foundation of greed and power that is contrary to our living in harmony and balance with nature. The unnatural United States legal systems were never recognized by the original peoples. We request that the World Court recognize that the United States has no jurisdiction over native people of turtle island. We request that the World Court accept that the United States is subject to kaianerekowa, the great law of peace, and the tekeni teiohateh, two-row wampum.
Today each of the 15 sovereign onkwehonweh [Onondaga 15] requests justice from the World Court in this case pursuant to the Charter of the United Nations and the United Nations Declaration on the Rights of Indigenous Peoples. The United States has never rescinded its order for the total annihilation of indigenous peoples on turtle island. The deliberate injustice by the United States court system over the past 21 years in this case continues the United States quest to exterminate indigenous peoples on turtle island.
Andrew Jones, sovereign
Robert E. Bucktooth, Jr., sovereign
Cheryl Bucktooth, sovereign
Robert Bucktooth, III, sovereign
Debby Jones, sovereign
Karen Jones, sovereign
Nikki Jones, sovereign
karoniakata Jones, sovereign
Shawn Jones, sovereign
dyhyneyyks, aka Alfred Logan, Jr., sovereign
Ross John, sovereign
Ronald Jones, Jr., sovereign
Nadine O’Field/Ganonhweih, fka Nadine Bucktooth, sovereign
Pine needles fall from the trees and return to the earth to continue their life. We will never die when we uphold the kaiaranerekowa. Babies are born and people pass. tekentiokwanhoksteh 49 families remain.
WOW! We’re in The Hague to get us some justice! Mercy of the Court sings about the United States Court system. “Throw yourself on the mercy of the court. It’s a blessing. It’d s downright dirty curse. Secret handshakes. Smoky backroom deals. You are a human being with all these human fears. Beg forgiveness. Alleviate your health. The bottom of their heart will grant you the bottom of the well.”
IN THE UNITED NATION’S OWN WORDS, WARRANTING US A HEARING:
THE FOLLOWING PREAMBLE PARAGRAPHS IN THE UN DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLE establish why our case requires a remedy from the International Court of Justice, the principle judicial organ of the United Nations:
Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfillment of the obligations assumed by States in accordance with the Charter,
Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such,
Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic, or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust,
Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind,
Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests,
Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States,
Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur,
Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character,
Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States,
Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights and the International Covenant on Civil and Political Rights, as well as the Vienna Declaration and Programme of Action, affirm the fundamental importance of the right to self-determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development.
Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self-determination, exercised in conformity with international law,
Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith,
Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,
Emphasizing that the United Nations has an important and continuing role to play in promoting and protecting the rights of indigenous peoples,
Believing that this Declaration is a further important step forward for the recognition, promotion and protection of the rights and freedoms of indigenous peoples and in the development of relevant activities of the United Nations system in this field,
Recognizing and reaffirming that indigenous individuals are entitled without discrimination to all human rights recognized in international law, and that indigenous peoples possess collective rights which are indispensable for their existence, well-being and integral development as peoples,
Recognizing that the situation of indigenous peoples varies from region to region and from country to country and that the significance of national and regional particularities and various historical and cultural backgrounds should be taken into consideration,
Solemnly proclaims the following United Nations Declaration on the Rights of Indigenous Peoples as a standard of achievement to be pursued in a spirit of partnership and mutual respect.
MNN. July 28, 2018. After and during the Russian Revolution, Japanese invasion of Korea, the Vietnam defeat of the United States, Quisling’s betrayal of Norway in WW2, and throughout history, the traitors were eliminated. Malcolm X advised everyone to weed their gardens. The corporate band council serpents pledged at the recent Assembly of the Traitors of the First Nations AFN to help the colonial invaders to steal our land and resources and annihilate our existence. The Indian Act provides that these culprits are the agents of the Canadian government. They violate the kaianerekowa, the true natural law of onowarekeh, great turtle island. Creation has always implemented the natural remedy for such evil.
Those who voted for them are bound by the actions of their depraved “leaders”. It’s man-made corporations against nature. We are of nature. Nature never loses. She always plays her winning hand whenever. Prayers can’t change nature, which does what it has to do.
The invaders left their homeland after defecating all over their mother. They will return from whence they came. We onkwehonweh, the true natural people, have an ally, our subonscious. The predators and their followers don’t. The MCK traitors are:
NO. 1 TRAITOR JOE NORTON
No. 1. Being in charge of an army of ugly traitors is dangerous. They will turn on you and tear you to pieces.
NO. 2 TRAITOR GINA DEER.
No. 2. In the ransacking of our people, land and resources, the traitor creates confusion, suffering, pain, humiliation, hopelessness, impoverishment of the mind, body and sense, even in their own families. The traitor lives an unremorseful self-serving life.
NO. 3 TRAITOR MIKE DELISLE
No. 3. Everybody knows who the traitors are.
NO. 4 TRAITOR CARL HORN
No. 4. Some traitors give themselves away. They can’t look you straight in the eye, they speak with a forked tongue and have no honor. They get a sore back from bowing and kneeling to their colonial enslavers no matter how much it hurts. Akeee!
NO. 5 TRAITOR RHONDA KIRBY
No. 5. What is there to gain by working for the people, when one can be the boss of their own casino. It’s unconscionable!
NO. 6 TRAITOR LINDSAY LABORGNE
No. 6. I feel like a traitor, a phoney, a fake. But actually I’m an overpaid hypocrite.
TRAITOR NO. 7 LLOYD PHILLIPS
No. 7. It won’t be long. The payoff is already in the off-shore account. As Sitting Bull said: “Money soon gone, but land is forever!”
TRAITOR NO. 8 ROSS MONTOUR
No. 8. Get out of the way when the traitor is rushing to the $trough. Oink! Oink! What’s the legacy?
TRAITOR NO. 9 TONYA PERRON
No. 9. A traitor is a fast flyer that has to keep adjusting the money bag [and credit card] that hang over their eyes and ears, just like a jackass with blinders! They are beasts of burden.
TRAITOR NO. 10 CLINTON PHILLIPS
No. 10. A traitor always steals from and betrays their own family. Their relations inherit their evil.
TRAITOR NO. 11 HARRY RICE
No. 11. Money makes the world go round and can affect the whole family. We did better when there was no money and we worked together.
TRAITOR NO. 12 SKY DEER. .
No. 12. There is no loyalty in the heart of a traitor, only the false act of appearing trustworthy. There is no honor among thieves.
Traitors never talk about strategies to save the land and the people. They are not of us, the 49 families tiokwenhoksta who made a compact with each other and creation to never spill blood and to live in peace according to kaianerekowa. When the invaders leave, they won’t take their puppets. The kaianerekowa will take care of them.
The chapel bell will soon be ringing for the last time for the invaders and their 12 disciples as they evacuate turtle island. Chuck Berry sings: “C’est la vie”, say the old folks, it goes to show you never can tell”.
MNN. SEPT. 11, 2018.Yes, we pushed this case for over 21 years.
[ABOVE: THE ONONDAGA15 WALKING OUT OF YET ANOTHER UNJUST U.S. KANGEROO COURT EXPERIENCE.]
In the case of Jones et al. v. Parmley, et al, No. 17-928, the sovereign Onondaga 15 of the rotinoshonni, Iroquois Confederacy, are instituting proceedings in the International Court of Justice in The Hague, against the United States and its justice system. It is pursuant to Article 45 of the Rules of Court. It will be filed in the registry of the Court in September 2018.
For us, jurisdiction and sovereignty are based on the kaianerekowa, the law of turtle island, which supercedes the United States court system.
We, the Onondaga 15, request The International Court of Justice at The Hague to review the injustice of the United States court system in this 20 year old case. The Onondaga 15 have proven they can get no justice in the United States court system. Only the kaianerekowa, great law, can provide justice.
JURISDICTION TO BE CITED IS AS FOLLOWS:
We know when something is wrong. Each of us sovereign onkwehonweh’onwe, the people of the land forever, make this Application to this Court based upon nature. We are as one with nature and guided by the truth found in the great law. Our experience proves that the US constitution does not provide justice through its court system.
In this corporate created court, the man-made rules are manipulated so that the corporate court always wins and the rest lose, no matter how just is their case.
The World Court has to be careful on this issue because their man-made rules could be in conflict with the natural law of the land. Natural law provides natural justice. The World Court purports to provide this. Our great law does provide it.
None of us is a part of the corporate Statute of the International Court of Justice. We do not deliberately or knowingly join anything artificial or unnatural, like a corporation. We are created as one with all natural life. The United Nations purports to support us in being naturally sovereign through Articles 3, 4, 18, 33, and 40 of the United Nations Declaration on the Rights of Indigenous Peoples. Self-determination for all life comes from nature. We are all naturally sovereign. The World Court existing only through artificial man-made rules, has been set up as the last avenue for justice in the corporate judicial system that permeates the world. The corporate buck stops at the World Court. But true justice will only be found in nature.
Today we consent to this Court’s limited jurisdiction to hear this case pursuant to Article 38, paragraph 5 of the Rules of Court. All natural life is sovereign. We seek justice by presenting this Application with our signs, pursuant to Article 38, paragraph 3, of the Rules of Court.
We sovereign onkwehonweh act without agents as we are from the natural world. States are corporations that exist through unnatural man made fictional rules. They require corporate agents to exist in this Court to make final decisions on matters that come before them. In Article 38, paragraph 3, of the Rules of Court, the agent must be authenticated by this Court to act for states that do not naturally exist. The United States is comprised of settlers who invaded our land, turtle island, which cannot be ceded by humanity. The United States makes existence of nature and natural people difficult and almost impossible. See Tekarontake’s words that explain this.
Hey, NYS Indian Detail and US court system, you should not have done this to us:
Our existence is instilled in us through oral history placed on wampums and in our memory. kaianerekowa, the great peace, is the inherent tewetatawi, how we are to carry ourselves on turtle island and throughout our existence. The natural world creates the path by which we are to live. Our songs, ceremonies, stories and creation tie us to natural life and forces of our mother earth.
The International Court of Justice protects the predatory system that attempts to rule the World by force. We natural people are imprisoned and controlled by the current corporate system, which has denied us justice for over 20 years in this case.
According to Article 40, paragraph 1, of the Statute of the International Court of Justice, and Articles 38 and 45 of the Rules of Court, each of the 15 sovereign Applicants submit this Application Instituting Proceedings. Jurisdiction of the Court is found in Article 36, paragraph 1, of the Statute of the International Court of Justice which provides:
“The jurisdiction of the Court comprises all cases which the parties refer to it and all matters specially provided for in the Charter of the United Nations or in treaties and conventions in force.”
“Justice” purports to be the cornerstone of the foundation of the Charter of the United Nations in protecting human rights for everyone worldwide. In this case, despite “Equal Justice Under Law” written above the entrance of the Supreme Court of the United States in Washington, we sovereign onkwehonweh have suffered “injustice” in the United States court system. Historically this system has been violently imposed and maintained on us and our land. Having been treated unjustly throughout the court system, we come to the World Court seeking “justice” through the Charter of the United Nations, and through the United Nations Declaration on the Rights of Indigenous Peoples set forth in Annex 6 here, and pursuant to Articles 33 and 40 through 46 of its Rules of Court.
Regarding the procedure of the Court, the following comment is instructive from the treatise entitled “The Statute of the International Court of Justice, A Commentary [Second Edition], edited by Andreas Zimmermann, Christian Tomuschat, Karin Oellers-Frahm, Christian J. Tams, Assistant Editor Maral Kashgar, and Assistant Editor David Diehl [Oxford University Press] (2012), at page 1092:
When dealing with Art. 43 of the Statute of the International Court of Justice; “The procedure shall consist of two parts: written [memorials through the Registrar] and oral”], it should not be underestimated that all procedure before the Court is dominated by the fact that the litigants are sovereign states that do not lightly accept outside interference in their affairs, especially when that interference touches upon major, if not vital interest of theirs. Questions of procedure before the Court therefore, by definition, cannot be approached on the same basis as litigation before even the highest domestic court.
In the World Court substance controls procedure. We the natural people are the substance and have the winning hand, nature, which always beats the house of procedure. The only way to deactivate our winning hand is to not let us play it in their man-made control system. We ask the World Court to fairly consider our application.
This Application is endorsed by the sign of each of the Onondaga 15 Applicants, and will be filed with the Registrar, along with a certified copy of the original pursuant to Article 52, paragraphs 1 and 2, of the Rules of Court.
If the World Court denies us justice, we will turn to the great law to provide us true justice.
A certified copy of this Application will be served on the following:
The President of the United States, pursuant to the two-row wampum and the Canandaigua Treaty 1794 that the United States signed;
The Supreme Court of the United States;
The United Nations.
After 20 years of injustice in the United States court system, the 15 sovereign onkwehonweh seek justice from the World Court.
We put our sign to this application: Andrew Jones, Robert E. Bucktooth, Jr., Cheryl Bucktooth, Robert Bucktooth, Debby Jones, Karen Jones, Nikki Jones, Karoniakata Jones, Shawn Jones, kahentinetha, Dyhyneyyks, Tekarontakeh, Ross John, Ronald Jones, Jr., Nadine O’Field/Ganonhweih, aka Nadine Bucktooth.
Disturbed sings about the land of confusion that faces us and that we have to all make right: “This is the world we live in. And these are the hands we’re given. Use them and let’s start trying To make it a place worth living in. II remember long ago When the sun was shining And all the stars were bright all through the night. In the wake up this madness, as I held you tight So long ago. I won’t be coming home tonight. My generation will put it right. We’re not just making promises That we know we’ll never keep.”
MNN. JULY 14, 2018. Yes, in 1990 we unwrapped the corporate ropes from our necks! “On July 11th 1990, the Surete du Quebec [Quebec Provincial Police] opened fire with automatic guns and tear gas on kahnienkehaka [Mohawk] men, women and children. The Mohawks had been protesting the town of Oka’s plans to expand a golf course over a burial ground and common native land called The Pines kanehsaktake. Nearby Mohawks of kahnawake responded very quickly to fellow Mohawks of kanehsatake by blocking the Mercier Bridge, which connects the southshore to the island of Montreal.
TURTLE ISLAND WILL ALWAYS BE THE HOMELAND OF THE ONKWEHONWEH!
“The world watched in amazement while a small nation faced the combined fire power of the Canadian Armed Forces, the SQ and the Royal Mounted Police.
“It was a fight for Mohawk identity and land against the oppressive designs of a modern nation state. The stand off after 78 days came to an end.
“The Quebec and Canadian governments maintained to the end their position that the Mohawk defenders were criminals and terrorists who threatened the public security of all. Out of this perspective Canada and Quebec quickly brought Mohawks defenders to trial on criminal charges.
“The first trial is the subject of this book, which starkly shows the continuing conflicts in perspectives between the Mohawk people and the Canadian and Quebec governments. The Mohawks transcended the boundaries set up by Quebec and Canada under a European nation-state model.
“Lasagna, from kahnawake, Noriega and 20-20, from akwesasne, were caught up in the events with their people in kanehsatake/Oka. The three were ordinary Mohawk men who found themselves in the middle of a fight for identity, recognition and a war against oppression by the Canadian and Quebec governments. They maintained their silence throughout the trial, a statement of their non-compliance with the use of coercion, threats and force of arms against the Mohawk Nation. . . . .
READ THE BOOK: THE MOHAWK WARRIORS THREE, The Trial of Lasagna, Noriega & 20-20:
MNN. June 4, 2018. Fooling with mother nature can be dangerous. One non-native who just got her fake “Indian” status card became the chief of her newly created tribe. She was having a party. Suddenly she dropped dead. Karma’s a bitch!
ONLY OUR MOTHER KNOWS!
The Canadian government is a corporation which passed the Indian Act that defines who is an Indian. White women who married Indians became enrolled as Indians with Indian Affairs. Anyone not qualified who carried a fake Indian status card was criminally charged. Impersonation is a crime under the Criminal Code of Canada. It’s fraud
The corporation of Canada suppressed our onkwehonweh [true natural people of turtle island] identity so the invaders could steal turtle island and our identity. The corporation created “status Indians”, forced English or French names on us, stole our children [which they still do] and placed us in POW camps called ‘reserves’. The Indian agent was the warden who watched our every move. To be free or get a job or marry out, we had to voluntarily or involuntarily enfranchise. In fact, our identity comes from creation when we live according to the kaianerekowa, the great good path.
TIME TO LEARN TO ASSERT OUR IDENTITY. YOUR VIEWS ARE GREATLY APPRECIATED. KAIANEREKOWA GREAT PEACE IS FOR ALL. Contact Facebook: @ kahehtio whte lyze
The Golden Age Club is on River Road across from the Legion. Ask around.
Back in 2006 Joan Holmes manufactured paper Algonquins. She set up a table in the mall or at the metro station or at some public place. She recruited people to become corporate Indians. Non-native people impersonating Algongquins are now Indians who are invited to negotiate land claims. Some even issue statements on behalf of their newly created tribe.
An onkwehonweh has the right to self identify anywhere on turtle island or anywhere in the world without foreign identity cards issued by the invaders. We know who we are.
Judy Garland shows us some racial stereotyping by Hollywood about who and how is an Indian: “. . .Like the Seminoles, Navajos, Kickapoo, like those Indians, I’m an Indian too . . .”.
MNN. July 3, 2018. On July 4 US independence day, think about those who struggle for justice on turtle island. Remember this beating on May 18, 1997 of the onondaga by the I-81 INDIAN DETAIL of the New York State Police?
The Onondaga15 have taken this case through the entire justice system of the United States to prove there is no justice for us. We are now taking this case to The Hague. tekarontakeh will present this statement to the International Court of Justice at The Hague in the Netherlands. [No. 17-928 in the Supreme Court of the United States, Jones v. Parmley].
Sego. My name is tekarontake. I’m a kanionkehaka, that people know as Mohawks. I’m 65 years old. I was raised in the way of our old people and the way that our people have always taught us, to know who we are, what we represent, where we stand in today’s world. I am a full speaker in our language. I also learned how to speak English, which you can hear how I am addressing you today.
Over 500 years ago people came from across the ocean to our land, to our home. They had these ideas in their mind that they were a superior people, that they had the right to come and kill, rob, try to enslave us, abuse us in any way imaginable. This has been done. There have been atrocities spoken of in different parts of the world. But none compares to what has happened here in the Western Hemisphere.
Though the United States constantly states that they have conquered us, there was never a war fought to conquer us. The United States came into possession of our territories of our homeland to abuse our people. They’ve done it through deceit, spreading diseases and trying to eliminate our people, through every way imaginable.
When they became known as the United States, after the revolution and separation from Great Britain, they entered into agreements with my people. We offered them the hand of peace, we called teiohateh, which means ‘two paths’. Because they had no path on this land, that they came here by water, we showed them the courtesy that our agreement with them would be upon the water. We launched our canoe into the water symbolically to travel alongside parallel with their ship through the river of life. We will practice our way. They were newcomers, visitors. We fed them, healed them and everything that a friend would do to extend best wishes to someone.
The United States and others never appreciated the kindness that the people of the Western Hemisphere have shown. Their response was to try to eliminate us and dispossess us of our homelands.
They started to legislate laws over us, laws that did not apply to human beings. They put us in departments of the government which looks at us as being part of the wildlife, part of the landscape. Today they still do not consider us as human beings. They still put us under a department called ‘the Department of Interior’ and the ‘Bureau of Indian Affairs’. They see us as a population, not as human beings.
Today they try to pass legislation. They claim that their war was over taxation without representation. They were happy that they would have a voice in their future. They, in turn. denied our people our human rights.
Twenty years ago the state of New York again wanted to illegally legislate taxation policies on our people. We again opposed it. We had an information gathering, a ceremony and a family picnic with our grandfathers and grandmothers, the parents and children and so on.
We were met with baton wielding state police, who said nothing to us but just started beating down on our peoples, arresting and charging us with ridiculous charges. The first thing the state did in their court was to drop all charges because nobody had broken a law. Yet they had beaten down on men, women and children. They did not discriminate. Twenty years ago we looked at justice and never received it. We took it all the way to the Supreme Court of the United States and received absolutely no justice.
They tried to buy their way out of it. Fifteen [out of over 100] of us refused to accept their money. This issue was never about money. We care about our children, our grand children and the faces that are yet unborn. These are the people we have a responsibility to.
We have always been a free people. We have always been sovereign as individuals. We are true sovereigns. We are not a corporation. We are not a nation. We are a people. It is our desire to continue to be a people and to live as free people, the way our ancestors had taught us. We continue this journey in our lives, to be a free people. We think of our people several generations ahead, that we would leave this place in a good way for them.
The United States has never seen things as we see them. They continue today to pollute our land, our waters, our air, our very being. They try to pollute the minds of our children with their propaganda, lies, religions and ongoing genocide.
Today we bring our words to you in The Hague. We knew we would never receive any true justice in the United States judicial system. We have taken it all the way to prove to all of our people that we would never be able to receive justice in the US system. Now we’ve come to The Hague. We hope there is a chance that you who would hear our voices, would be honest and render a verdict that would give our people justice. But if you don’t, we know why. We will never find justice in any white man’s court. With best wishes I hope that you will find in your minds a justice that would be good and right for the onkwehonweh people in the Western Hemisphere.
I thank you for your time. Onen.
JULY 4 IS THE US CELEBRATION OF WAR: Billy Joel sings “Goodnight Saigon”. We all want peace. Nature created us to resist until we win: “We met as soulmates On Parris Inland. We left as inmates From an asylum. And we were sharp, As sharp as knives. And we were so gung ho to lay down our lives. . .”
MNN. June 27, 2018. Once again the invaders practice celebratory denial on July 1. They have drunken parties and spout tell lies about their gross misdeeds – residential schools, scalping, murder, stealing our possessions and the continuing genocide of all life. They continue to rape our mother and all of her children.
KENONTSAKENIIO – FEMALES ARE TO BE DEFENDED BY THE MALE HALF OF HUMAN LIFE.
ra-te-ri-wa-kwe-ri-ensta tse-nitsi-wahont-ti-tsa-ri-si kanon tsi-non hon-tsa-te ne kanon ne ka-we-noteh. tanon ro-na-se-tien so-hatie ne ne akwa onhontsa keken. tanon ne ken-non ne ne kah-ionkwa ta-hon-ne-ken ne ki-ie-sa-ton. tanon ne re-ti-io ta-tie a-ion ki-ton-teh ne ne onknkwawenneha. sekon tion-kwe-ta-kwen.
onkwehonweneha means being human in the way of forever which is being in harmony with creation. The tree of peace represents the people forever. It is always alive. We are like the needles that fall to the ground that go back into the earth to live again. We must all keep the tree upright. If the people should ever fall, all families are responsible to keep everybody strong.
Our mother created one bowl and one spoon. We shall all benefit from creation. No one can claim it is theirs. The spoon is not sharp as we dip into the bowl so as not to cut the skin, shed blood and create anger.
. . REMEMBER THE RIGHT TO DEFEND WHEN ATTACKED AND HUNGRY.
The white man orders murder of life. They go to other lands and rape the people and the lands. They take no responsibility. They left their own mother and don’t protect anybody but themselves.
Wracked with bitterness and regret, the invaders blind themselves from their promises broken and truths ignored, and how their greed poisoned us and all life on great turtle island. The invaders will feel betrayal all their arrogant attitudes and beliefs. We will be set free. Their own people will hand them over to the black serpent for disposal for the genocide they try to continue to commit.
We will be grateful when they are gone. They won’t be here to force us to sing sad songs and live a sad life. The Band sings about the legacy of the invaders: “Tears of rage, tears of grief. Why must I always be the thief? Come to me now, you know we are so alone, and life is brief.”
I’m putting a call out for help at the site on highway 132 near KSS. I have been informed that the police will be conducting an operation at sunrise this morning to remove me and anyone in the way of the Mohawk Council of Kahnawake assertions over our lands.
The journey and the path I’ve taken had begun the day I was born. As a kanienkehake we are born with the responsibility to protect and defend our people, land, medicine, animals, waters, our little people, everything that we give thanks for in the Ohenton karihwatehka.
I am here making a stand to defend and protect our forest from destruction from the geotechnical survey for the feasibility study to possibly build the commercial multi purpose complex.
Based on our cultural customs and traditions, we must consult with the people first. The people’s voice needs to be heard on this matter. Our laws say that all the people must come to one mind to decide on issues of this magnitude. I call on all the organizations involved in this issue to go forward using our traditional ways.
In peace and friendship Kennikaientaa Cross
Rational thinking can be used on this issue:
[Wampums 5 to 11, kaianereh’ko:wa]. Rational thinking requires freedom in body, mind and energy. In the natural way of all onkwehonweh, we have to make up our own mind based on all the facts.
The invaders made laws and the bureaucrats keep political control in the hands of a few, coordinated by the Indian Affairs “war room”. They enforce ownership of us, our children and all life on turtle island and can murder us. It’s called genocide.
GOAL OF THE GREAT PEACE. Collective rational thought and behavior are followed. All people are equal and have a voice to decide what is in the best interests of all. We must fully understand the decision. Everyone’s ideas must be considered and must be directly involved. The final decision is satisfactory to all, not decisions made or enforced by a few murderous invaders with lethal weapons.
DRUG DEALER TRUDEAU; “MAKE EM HIGH, THEN SEND EM OVER THE BORDER WITH MY PRODUCTS”.
TEMPORARY SPOKESPERSONS are selected for the day from dawn to sundown who speak only for the clan and not themselves.
The WELL-KEEPER reaches into the well, pulls out the issue for discussion and considers the path it will take, through a clan, all clans, women’s council, men’s council or all the people. The issue is passed over the Council Fire and the decision is announced. The deliberation begins. The spokespersons either ask questions or report a final decision on behalf of their clan. If the clans disagree, or there is an error or the proceedings are irregular, the spokespersons call for deliberation again. The issue is then passed by all three clans.
THREE CRITERIA. The clans consider the short term and long term pros and cons and whether the three criteria are met: 1. PEACE. Does it preserve the peace that is already established? 2. RIGHTEOUSNESS. Is it morally correct? And 3. POWER. Does it preserve the integrity of the people in the present and how does it affect the future generations?
EL TRUDO WILL MAKE NATIVE COMMUNITIES INTO GLOBAL OUTLETS FOR DRUGS.
DURING DELIBERATIONS. Each is asked throughout if they fully understand. If not, the process stops. Every Person has a duty to expand and exercise their minds. Creation made the mind to create a better life. All must be completely reasonable, come with an open mind and fully understand each’s viewpoints. Those who disagree must fully explain their dissenting views. No one can impose their will nor make decisions for another.
All must understand and agree of their own free will. If there is no consensus, the status quo is the consensus. The roytianer and spokespersons ensure that collective rational thought and behavior are followed. All human beings can think rationally to resolve all issues. Human beings are loving, caring and wish to interact positively. People cannot think clearly when they are in psychological plain, or have feelings of rage or have lost hope or want benefits for only themselves.
Our mind can bring us from despair to hope. We can resist manipulation, threats, having decisions made for us or pacifying us. Our minds can create a sane world for the present and future generations, a world safe from the emotional, irrational behavior controlled by fear, hatred, greed, jealousy, suspicion and conflict. We are each naturally distinct with our own views, with the ability to use our minds to ensure the survival of all natural life.
kaianerekowa is focusing on hope, not running away. As Talking Heads sing: “I can’t seem to face up to the facts. I’m tense and nervous and I can’t relax. I can’t sleep ’cause my bed’s on fire. Don’t touch me I’m a real live wire. Psycho Killer. Qu’est-ce que c’est. Fa-fa-fa-fa-fa-fa-fa-fa-fa-far better. Run run run run run run run away oh oh. Psycho Killer.”
Kahentinetha MNN Mohawk Nation News, firstname.lastname@example.org Note: Your financial help is appreciated. Please send your donations by check or money order to “MNN Mohawk Nation News”, Box 991, Kahnawake [Quebec,Canada] J0L 1B0. Nia:wen. See MNN Home Page:
MNN. JUNE 13, 2018. To the band council [otherwise known as the ‘bank’ council], money matters more than humanity.
DRUGS. WOMEN, SEX AND SONG AT THE KAHNAWAKE PLAYGROUND.
Canada is setting up the apparatus to legalize the growing, production, sale and transportation of drugs all over the world. The band council wants to set up a cultural center, wait a while, and then quietly add the grow op. Prime Minister Trudeau is making marijuana legal for use, sale and export from native communities.
Trudeau is worried about the ending of the NAFTA trade agreement that made smuggling of drugs easier because there was little investigation at the border. The free ride is over for all Canadian goods. The US is now more vigilant because of the fear of drugs flooding the American market. The Canadian economy will collapse.
EVEN THE ELDERS CAN CROSS 138 TO GO TO TRY OUT THE DRUGS AND THE ONE ARM BANDITS.
Our youth will not allow our land and rights to be used this way. In a free society they should have a say on everything. They do want a cultural centre, but not on a busy highway as a front for drug dealers to ply their trade.
Prime Minister Trudeau and the band councils want to set up native communities as drug capitals for three main reasons: To poison and pacify the natives through addiction; For outsiders and local drug barons to make money while giving handouts to band councillors and their cohorts; and to provoke Mohawks to fight for the land so they can be taken over by outside police agencies.
We must all talk about this openly so we can understand every detail and make up our own minds.
NEW KAHNAWAKE ENTRANCE SIGN.
Historically, when the Europeans wanted to control China, they found the best way to dumb them down was to push opium on them. They couldn’t work, defend themselves, take care of their families, get up in the morning or even get jobs. They were stoned and totally pacified.
The youth of kahnawake will control their lives and future. They see the greed, corruption and sell outs.
Outside money and power in cahoots with the band council, the cigaret barons and gambling millionaires are wheeling and dealing behind closed doors and deception.
“SEH- SEH-“, HOW DO YOU SAY “HELLO” IN MOHAWK?
Weed and marijuana are the gate openers. Once the customers are created, the dealers move into heavier drugs like speed, crack, cocaine and fentanol.
The local police don’t know Canada’s enforcement laws against drugs and are afraid to arrest anyone, who will get off anyways. Enforcement will be almost non-existent on the territory. No investigations. No monitoring. Outsiders will be scared to come to do the job local police were supposed to do.
The pandoara’s box is open. To get drugs, theft, crime, shootings, violence, breaking and entering increase. The black market system will still exist for other drugs. Smuggling will be rampant.
Natives will take drugs to other parts of the world, do the dirty work, take all the chances and serve the time In jail.
The cultural centre is the mask to set up the real deal, the grow op. The young people will protect our birthright. They will create their own feasibility study acceptable to all the people. No secret deal done behind closed doors.
The the Kinks sing what it’s like to be there: Dr. Dr. help her please. I know you’ll understand. There’s a time device inside of me. I’m a self-destructin’ man. There’s a red, under my bed. And there’s a little green man in my head. And said you’re not goin’ crazy, you’re just a bit sad. ‘Cause there’s a man in ya, knawin’ ya, tearin’ ya, in to to. Silly boy ya’ self-destroyer. paranoia, they destroy ya'”.