“I am honoured to have been entrusted with being the Special Interlocutor… to support the work of Survivors and Indigenous communities to protect, locate, identify, repatriate, and commemorate the children who died while being forced to attend Indian Residential Schools”.
She was appointed for two years as Independent Special Interlocutor for Missing Children and Unmarked Graves and Burial Sites associated with Indian Residential Schools. She is a member of the Kahnesatake Mohawk Nation.
THIS IS THE PODCAST of Ms. Murray presenting the Interim Report, “Sacred Responsibiility: Searching for the Missing Children & Unmarked Burials”.
THIS IS THE REPORT:
Part 6 of the report begins to lay the foundation for a new Reparations Framework to address the gaps and barriers within Canada’s current legal system, which is ill-equipped to provide accountability and justice for Indigenous Peoples in the face of genocide, colonial violence, and mass human rights violations. It defines an Indigenous-led process and explains why such a process is essential to the search and recovery of the missing children and unmarked burials. It concludes by outlining ten elements of reparations that will form the basis of the Final Report. Summaries are included throughout to illustrate the barriers communities are facing, as well as emerging Indigenous-led practices that have been applied to advance search and recovery work in accordance with Indigenous law and protocols.
Helen Reddy knows the energy of someone like Kimberly Murray:
I am woman, hear me roar In numbers too big to ignore And I know too much to go back an’ pretend ‘Cause I’ve heard it all before And I’ve been down there on the floor And no one’s ever gonna keep me down again
Yes, I am wise But it’s wisdom born of pain Yes, I’ve paid the price But look how much I’ve gained If I have to, I can do anything I am strong (strong) I am invincible (invincible) I am woman
Indigenous guardians of the ancestral territories of the Innu, Atikamekw and Mohawk are demanding a moratorium on logging in Quebec.
This coalition is made up of the Innu collective Mashk Assi, which defends the unceded territory of Nitassinan; the Ekoni Aci movement, which brings together defenders of the Atikamekw territory of Manawan and Wemotaci; and the Kanien’kehà:ka Kahnistensera, better known as the Mohawk Mothers.
PHOTO: COURTESY OF MASHK ASSI COLLECTIVE
Due to the “ecological disaster caused by the forest fires”, a coalition of traditionalist Innu, Atikamekw and Mohawk indigenous peoples demands a moratorium on logging and mining activities north of the St. Lawrence River by the end of 2023.
Innu and Atikamekw activists block logging roads to oppose logging on their unceded ancestral territory.
PHOTO: COURTESY OF MASHK ASSI COLLECTIVE
These First Nations activists recall that the millions of hectares burned affect not only the habitat of wildlife that is crucial to their culture, but also the health of many Aboriginal communities.
With what is happening concerning the quality of the air which is unbreathable in several places, we think that it is really important to put a brake at the moment , specified Michael Paul of the Mashk Assi collective.
In addition to the moratorium, the Aboriginal people who present themselves as holders of ancestral title to their respective territories are asking for an inquiry into the causes of the forest fires.
“ The government, through its mismanagement of the forest, has created this situation of extreme danger for which it is responsible. By prioritizing profitability, the government has created monoculture coniferous forests that turn into veritable powder kegs in dry and hot weather, at the risk of public health. »
This forest management is based on cutting potential, industrial development and immediate profit. The priority place of the forest industry in forest management is too great and has created a situation of unprecedented danger. We must act immediately to break this impasse , continue the Aboriginal traditionalists.
The Chibougamau forest fire (File photo)
PHOTO: COURTESY
The coalition also calls for an independent environmental impact study to be carried out in collaboration with the United Nations Special Rapporteur and that it be chaired by the indigenous guardians of the territory. We are the custodians of ancestral knowledge that has allowed the boreal forest to survive until today. We know every corner of our territory and the families of animals with whom we share it. As recognized by a UN report, Indigenous peoples are by far the best guardians of the natural territory and the environment, everywhere on the planet , supports the coalition.
The blockage maintained in the Laurentides wildlife reserve
Three weeks ago, before the forest fires broke out and restrictions came into effect, Indigenous people from the Mashk Assi collective forced the closure of several logging sites located in the Laurentides wildlife reserve. They denounce the destruction of the forests south of Lake Kénogami.
This blockage is still in effect on Nitassinan. In particular, a permanent camp has been set up at kilometer 216 of Route 175 to monitor the comings and goings in the forest.
Since May 29, indigenous activists have been regularly patrolling Nitassinan to ensure that there are no loggings.
We are ready to go to court if it is not respected , mentioned the committed artist Michael Paul.
Innus have set up a permanent camp along the logging road located at kilometer 216 of the Laurentides wildlife reserve.
PHOTO: COURTESY OF MASHK ASSI COLLECTIVE
The Lignarex Group, which qualifies this file as delicate , is one of the manufacturers who complied by withdrawing their forestry machinery from certain construction sites. From the outset, the leaders of Lignarex said they were ready to negotiate with the Innus .
The collective has also authorized the logging company to recover the trees already felled to avoid wasting wood.
Innu artist Michael Paul Kuekuarsheu sings of the resistance of his people:
Recently the Kahnistenseras of Kahnawake were invited to Hart House of University of Toronto to speak about current indigenous issues.
Globe & Mail 1964 republication of Feb. 11, 1965. ProQuest Historical Newspapers : “Self-Support Indian Goal“
Kahentinetha Horn, a lissum Indian, forecast an Indian in the future of every University of Toronto student who jammed Hart House art gallery yesterday to hear her talk on the arts and culture of contemporary Indians. Miss Horn prophesied that in 35 years, Canada’s Indian population would be 1,800,000 – or roughly one out of every 25 persons. would be an Indian, she said. “You are the privileged of the privileged”, she told the students. “You are the 82 per cent of the future leaders of Canada” – I represent the despairing 1 per cent who are multiplying rapidly in Canada. Now is the time you must learn about Indians to help us achieve our main goal.” The first goal of Indians is to be able to support themselves, she said. On each Wall of Hart House gallery hung paintings by Norval Morrisseau, Ojibway Indian from Beardmore, Ont. “They conveyed a message of the past”, Miss Horn said. “Such art flows through the blood of my brothers and sisters – but most of the benefits reaches the white man’s salons?” While Indian culture certainly encompasses significant art form, the arts of Indians have leaned more to warfare and politics, Miss Horn said. “For 20,000 years, the Indians have had a struggle to survive the forces of nature. The cultural arts come only with leisure – after survival.” The greats of her ancestors, the Iroquois, were related to politics and warfare. The United Nations concepts are modelled on the Iroquois Confederacy, for example. Their arts of warfare are the reasons the students speak English today instead of French, she said. That’s why you have Prime Minister Pearson as leader instead of President de Gaulle”. Most Indians, Miss Horn said, are unemployable. “I’m afraid technical sciences will keep Indians unemployable. We haven’t time to think about our arts. We have to keep our people alive. How to keep our women alive, for example, past the age of 45. Why does one out of 10 of our babies die before the age of 4? Don’t ask me why; nobody has ever researched the reason. It’s just a statistic. We need housing, medical care, community planning, training and education. We need an interest in welfare – there’ll be one of us in thec future for every one of you.
Note to readers: The population of indigenous people in Canada today is 1.800,000.
We are due in quebec superior court at 9.00 a.m. on Wednesday, October 26, 2022 for our attempt to get an injunction to stop the excavation of McGill’s Allen Memorial Institute and other areas of tionni tiotialkon and tekanontak, now called Mount Royal, where there are serious suspicions of unmarked graves of our indigenous children.
This is a book about Louis Karonhiaktajeh Hall of Kahnawake and other areas of kanienkehaka’onwe. Niawen’kowa.
The Mohawk Warrior Society Book Launch and Screenings on Indigenous Sovereignty and Survival Tuesday, October 18, 2022 – Wednesday, October 19, 2022 11 a.m. – 4 p.m. 4TH SPACE J.W. McConnell Building, Concordia University 1400 De Maisonneuve Blvd. W., Montreal The Mohawk Warrior Society: Book Launch and Screenings on Indigenous Sovereignty and Survival
Join us for the launch of an unprecedented book, a public roundtable with members of the Kanien’keha:ka Rotiskenrakete of the Men’s Fire and Kanien’kehá:ka Kahnistensera, an activist group of Mohawk women from Kahnawake, and film screenings in celebration of Indigenous culture and resilience.
THE MOHAWK WARRIOR SOCIETY: A HANDBOOK ON SOVEREIGNTY AND SURVIVAL, is the centrepiece of our events. Containing new oral history by key figures of the Rotisken’rhakéhte revival in the 1970s, this compilation tells the story of the Warriors’ famous flag and other art, their armed occupation of Ganienkeh in 1974, and the role of their constitution, the Great Peace. This book launch is part of a two-day series of events and film screenings that foreground Kanien’kehá:ka activism, culture, and current issues within the broader rubric of Indigenous sovereignty.
See below for the full schedule:
October 18 11:00am – 4:00pm Round Table and Book Launch
October 19 1:00pm – 1:15pm
Welcome and Introduction 1:15pm – 2:00pm Film Screening: “Mohawk Nation” (1978) 2:00pm – 2:15pm
Short Break 2:15pm – 2:40pm Film Screening: “Rose” (2022) 2:45pm – 4:00pm
Open Discussion How can you participate? Join us in person or online by registering for the Zoom Meeting or watching live on YouTube.
MNN. FEB. 1, 2022. This amazing book contains new oral history by key figures of the Rotisken’rhakéhte’s revival in the 1970s, and tells the story of the Warriors’ famous flag, their armed occupation of Ganienkeh in 1974, and the role of their kaianerekowa constitution, the Great Peace, in guiding their commitment to freedom and independence.
The first collection of its kind, The Mohawk Warrior Society: A Handbook on Sovereignty and Survival uncovers a hidden history and paints a bold portrait of the spectacular experience of Kanien’kehá:ka survival and self-defense. In this anthology, Mohawk Warriors tell their own story with their own voices and serve as an example and inspiration for future generations struggling against the environmental, cultural, and social devastation cast upon the modern world. This 320-page book also has a stunning collection of over 40 full-color pages of paintings, artwork, and flyers by Louis Karoniaktajeh Hall. Learn more about the book and contributors below. Preorder your copy, check out all the rewards, and please consider choosing a “donation” option or add-on so we can send free copies to the kanien’keha:ka kahnistensera (Mohawk Mothers) who are based in Kahnawake to get them out into the world. Thanks in advance for your help getting this important book into the world!
The first collection of its kind, this anthology by members of the Mohawk Warrior Society uncovers a hidden history and paints a bold portrait of the spectacular experience of Kanien’kehá:ka survival and self-defense. Providing extensive documentation, context, and analysis, the book features foundational writings by prolific visual artist and polemicist Louis Karoniaktajeh Hall (1918–1993)—such as his landmark 1979 pamphlet, The Warrior’s Handbook, as well as selections of his pioneering artwork. This book contains new oral history by key figures of the Rotisken’rhakéhte’s revival in the 1970s, and tells the story of the Warriors’ famous flag, their armed occupation of Ganienkeh in 1974, and the role of their constitution, the Great Peace, in guiding their commitment to freedom and independence. We hear directly the story of how the Kanien’kehá:ka Longhouse became one the most militant resistance groups in North America, gaining international attention with the Oka Crisis of 1990. This auto-history of the Rotisken’rhakéhte is complemented by a Mohawk history timeline from colonization to the present, a glossary of Mohawk political philosophy, and a new map in the Kanien’kéha language. At last, the Mohawk Warriors can tell their own story with their own voices, and to serve as an example and inspiration for future generations struggling against the environmental, cultural, and social devastation cast upon the modern world.
The book is by Louis Karoniaktajeh Hall, Kahentinetha Rotiskarewake, Philippe Blouin, Matt Peterson, and Malek Rasamny.
Praise
“While many have heard of AIM & the Red Power movement of the ’60s and ’70s, most probably do not know the story of the Mohawk warriors and their influence on Indigenous struggles for land and self-determination, then and now. These include the 1974 Ganienkeh land reclamation (which still exists today as sovereign Mohawk territory), the 1990 Oka Crisis (an armed standoff that revived the fighting spirit & warrior culture of Indigenous peoples across North America), and the Warrior/Warrior Unity flag, a powerful symbol of Indigenous resistance today commonly seen at blockades & rallies. The Mohawk Warrior Society tells this history in the words of the Mohawks themselves. Comprised of interviews with some of the key participants, as well as The Warrior’s Handbook and Rebuilding the Iroquois Confederacy (both written by Louis Karoniaktajeh Hall, who also designed the Warrior/Unity flag), this book documents the important contributions Mohawk warriors have made to modern Indigenous resistance in North America.” —Gord Hill, Kwakwaka’wakw, author of 500 Years of Indigenous Resistance and The Antifa Comic Book
“This clear and stimulating book had me on edge from beginning to end. No matter who we are we can learn from these histories of the Iroquois Confederacy as related by its present-day members, lessons pertaining to non-hierarchical political organization and the care of the land. In the age of Black Lives Matter this work makes the case for autonomous life-spaces free of US or Canadian state control.” —Michael Taussig, Class of 1933 Emeritus Professor of Anthropology, Columbia University, City of New York
“This book is a window into a world seldom glimpsed by Europeans and their settler descendants. Revealed to us is the inner vision of First Nation liberation movements that emerged from forms of government within which group autonomy and individual freedom have been cherished for thousands of years. Despite inspiring the US Constitution, these confederacies were heavily repressed and forced underground. At the end of the 1960s, the Warrior Society was rekindled by seven original members who vowed to defend their people against state violence depriving them of their rights. Overnight, they were joined by hundreds throughout Mohawk lands, then thousands all over the Iroquois Confederacy, with supporters from the East Coast to the West Coast in North and South America. The Warrior Society emerged within a broader cultural renaissance that imbued traditional matrilineal cultures with new vitality. As part of the global awakening of the 1960s, they were more popularly rooted than AIM or the Black Panthers. Their Great Law provides an ecological and democratic framework for peaceful coexistence of all peoples.” —George Katsiaficas, author of The Subversion of Politics: European Autonomous Social Movements and the Decolonization of Everyday Life and The Global Imagination of 1968: Revolution and Counterrevolution
“This book takes the reader behind the masks of the Mohawk Warrior Society, exploring the deep roots of the controversial Indigenous movement that precipitated the 78-day standoff at Oka in 1990. Offering unprecedented oral histories, concept glossaries, and transcripts of internal documents, this auto-history presents the perspective of the Rotisken’rhakéte in their own words. All readers interested in contemporary Indigenous resistance to colonialism will find much of value in this unique compendium that goes beyond the well-known symbols to explain their origins and meaning.” —Jon Parmenter, Associate Professor of History at Cornell University, and author of The Edge of the Woods: Iroquoia, 1534–1701
“The Mohawk Warrior Society is an excellent collection of stories about colonialism and resistance in Turtle Island—a must read for settler allies seeking to learn and unlearn the histories of colonial violence that structure our contemporary relations. In providing vital histories of state repression and Indigenous resilience, the teachings in this volume can inform all contemporary efforts working towards decolonialization.” —Jeffrey Monaghan, Criminology and Criminal Justice, Carleton University, co-author of Policing Indigenous Movements: Dissent and the Security State
“I’ve been blessed because I came to know the Unity Flag by seeing Oka on TV when I was young. When I got married they wrapped us with the flag, it has been a part of all the spiritual ceremonies that I went to, it has been present at every blockade. Along with the Women’s Warrior Flag, it’s a symbol that’s embedded in our spirit, and it’s always been an inspiration. Louis Hall, Ganienkeh, and The Warrior’s Handbook were way ahead of their time, back when people were just starting to fight back, fighting to get their land back. The intention of The Warrior’s Handbook and Unity Flag was for all Indigenous nations throughout the hemisphere and really the whole world to unite, and first and foremost to fight. That’s why this book is so important, it’s something that Louis Hall has gifted to all red nations.” —Kanahus Freedom Manuel, Indigenous land defender, Secwepemc Women Warrior Society, Tiny House Warriors
“This is a compelling account of the political struggle for the return of indigenous thought through the words of those Kaianerehkó:wa Mohawks affiliated with the original 1970s Warrior Society. It offers a trenchant and witty critique of settler colonialism together with a body of teachings aimed at re-establishing balance and harmony. It is for the Kanien’kehá:ka, the indigenous peoples of Turtle Island, and all people troubled by the state of our relations to each other and to the beings of the land that make us as well as those who care for it.” —Eduardo Kohn, Associate Professor of Anthropology at McGill University, and author of How Forests Think
About the Contributors
Louis Karoniaktajeh Hall (1918–1993) was a prolific Kanien’kehá:a painter and writer from Kahnawake, whose work continues to inspire generations of indigenous people today. A man of all trades, Karoniaktajeh worked as a butcher, a carpenter, and a mason. Initially groomed for a life in the priesthood, Karoniaktajeh (on the edge of the sky) began his life as a devout Christian before later turning against what he saw as the fallacies of European religion, and deciding to reintegrate himself into the traditional Longhouse and help revive “the old ways.” Appointed as the Secretary of the Ganienkeh Council Fire, he became a prominent defender of indigenous sovereignty, and was instrumental in the reconstitution of the Rotisken’rhakéhte (Mohawk Warrior Society). His distinctive artwork includes the iconic Unity Flag, which still symbolizes indigenous pride across Turtle Island (North America). His legacy as a revivor and innovator of traditional Mohawk culture includes his works The Warrior’s Handbook (1979) and Rebuilding the Iroquois Confederacy (1980). Both these texts, which served during their time as a political and cultural call to arms for indigenous communities across Turtle Island, were initially printed by hand and distributed in secret.
Kahentinetha Rotiskarewake is a Kanien’kehá:ka from the Bear Clan in Kahnawà:ke. Initially working in the fashion industry, Kahentinetha went on to play a key role as speaker and writer in the indigenous resistance, a role which she has fulfilled consistently for the last six decades. During this time she witnessed and took part in numerous struggles, including the blockade of the Akwesasne border crossing in 1968. She has published several books including Mohawk Warrior Three, and has been in charge of running the Mohawk Nation News service since the Oka Crisis in 1990. She now cares for her twenty children, grandchildren, and great-grandchildren. Kahentinetha means “she who is always at the forefront.”
Philippe Blouin writes, translates, and studies political anthropology and philosophy in Tionni’tio’tià:kon (Montreal). His current PhD research at McGill University seeks to understand and share the teachings of the Tehiohate (Two Row Wampum) to build decolonial alliances. He has published essays in Liaisons, Stasis, and an afterword to George Sorel’s Reflections on Violence.
Matt Peterson is an organizer at Woodbine, an experimental space in New York City. He is the co-director of The Native and the Refugee, a multi-media documentary project on American Indian reservations and Palestinian refugee camps.
Malek Rasamny co-directed the research project The Native and the Refugee and the feature film Spaces of Exception. He is currently a doctoral candidate in the department of Social Anthropology and Ethnology at the Ecole des hautes études en sciences sociales (EHESS) in Paris.
Details
The Mohawk Warrior Society: A Handbook on Sovereignty and Survival Editors: Louis Karoniaktajeh Hall • Edited by Kahentinetha Rotiskarewake, Philippe Blouin, Matt Peterson, and Malek Rasamny Series: PM Press ISBN: 9781629639413 Published: 05/24/2022 Format: Paperback Size: 6×9 Pages: 320 Subjects: SOCIAL SCIENCE / Native American Studies • HISTORY / Indigenous Peoples of the Americas • POLITICAL SCIENCE / Colonialism & Post-Colonialism
Table of Contents
Part I. 1. An Introduction to Sovereignty and Survival Part II. An Oral History of the Warrior Society 1. Tekarontakeh 2. Kakwirakeron 3. Kanasaraken 4. Ateronhiatakon Part III. Rekindling Resistance 1. Basic Principles of the Kaianerekó:wa, by Kahentinetha (1997) 2. The Iroquoian Use of Wampum, by Ateronhiatakon (1988) 3. I Am A Warrior, by Karhiio Part IV. On Karoniaktajeh 1. Who was Karoniaktajeh?, by Kahentinetha 2. Karonhiaktajeh Remembered Part V. Karoniaktajeh’s Writings 1. Ganienkeh Manifesto (1974) 2. Warrior’s Handbook (1979) 3. Rebuilding the Iroquois Confederacy (1985) Part VI. Appendices 1. Mohawk Warrior History Timeline 2. Skakwatakwen Concept Glossary 3. Place and Peoples Names 4. Pronunciation Guide
Detail of the reversible benefit bandana
All proceeds go to Resist Line 3–Camp Migizi. The bandanas are union made and printed with the text:
Water is Life / Resist all pipelines
Land Back / Burn down settler colonialism
Designed by Mantis, a Diné Two-Spirit Tattoo Artist living and fighting alongside Migizi on the frontlines of Line 3. Working towards decolonization and land back baybeeee.
We think karonhiaktajeh Louie Hall would love the words in this song: “Louie, Louie, we gotta go. yeah, yeah, yeah, yeah, yeah!”
MNN. SEP. 22, 2021.The election computers won again! Using up money. Stopping parliament. Parliament closed for a year during covid. Candidates are not to be trusted. They all want to keep things going the way they are, another 4 years of resource extortion from turtle island. During the campaign none dared to mention the biggest secret of the Queen, the horrific unmarked graves of the murdered native children. Their true allegiance is to maintain their power. How do the natives that voted feel now? They gave up the fight and joined the oppressors against us.
INVADERS CAME, DESTROYED & HAVE TO LEAVE.
Not coincidental is appointing Inuit Mary Simon as Governor General to stand for the Crown. None talked about the orange shirts. She was the cleaning lady sweeping it under the carpet forever. The Canadian public has already forgotten about that. The settlers did all the murdering and benefitted.
The rulers want us to continue suffering. By 2024 they hope we won’t exist as onkwehonweh, the original people of turtle island, that we will all be assimilated into the body politic of the colony of Canada by the stroke of Mary’s pen. They will never become a country because we will always be here as creation intended. They all campaigned for ‘canadiens’. We are not shareholders of the corporation of the government of Canada. We original onkwehonwe were never mentioned. They represent only the incorporated Metis, Inuit land first nations.
The house Indians who work for the government are not mentally rotinoshonni’onwe. They work to extinguish us according to the Indian Lands Act of Oct. 25, 1924. Their mind has been genocided. Some even sit in parliament to exterminate us. They love their white masters and being their pet dog. They have huge salaries, better houses, cars and vacations than their families. They might get a pat in the head and a bone if they obey. Like Jody. who got kicked down the basement stairs by Trudeau, where are they going to stay if they don’t bark and cower? Bad dog! When the master gets sick, they hold the master’s hand until he gets better, like a good dog should. A few favorites on the rez have all the businesses and jobs. They look like cardboard cut-outs of their masters, wearing ties, three piece suits, ribbon shirts with bolo ties and a metis sash for the good government Indian photos. The master even puts on a headdress and poses with them.
“100 YEAR BUSINESS PLAN” OF GENOCIDE : INDIAN LANDS ACT OF OCT. 25 1925
None can get a ’real’ job where they do nothing The only jobs are smoke and pot shops or the band council. Their mind is always on the next fixed election where the corporation is allowed another 4 years of unimpeded resource extraction of our wealth. 99% of the true indigenous refuse to take part in this exercise.
They want a $40 to $50 an hour job with all the benefits, which works out to $65 an hour. 2% of the people vote. When the master’s country is on fire, the house Indians run out and try to put it out. Back on the rez people in the trenches are stabbed in the back and blacklisted. kaianerekowa must be reasserted over all of turtle island. In the meantime we burn tobacco and wear that ‘original homeland security fighting terrorism since 1492’ T-shirt. to reinstate our true onkwehonweh jurisdiction on our homeland.
The field warriors are the real sovereigns. We are given dirty water to drink, toxic waste dumped up to our front door, and get leftovers so we can get sick and die. We have survived through the harshest economic sanctions of any people on earth. Everytime we try to make money in their fake economy we are arrested. We can’t work for ourselves. The government wants taxes and have numerous penalties for not having a GST or some other number or colonial id. We get pretend invoices and threats. They have the most stringent economic sanctions since 1924 when the put us on the reserves. They beat and threatened us from morning to night. We despise the master. The puppets love their master.
The ‘uncle tomahawks’ are well paid and trained to keep us in line, passive, peaceful, non-violent. It is like being sent to an Indian Affairs dentist, getting our teeth pulled with no pain killer. They want us to feel the pain so we suffer and say nothing because Indian Affairs pays for it from our Indian Trust Fund.
The great peace tells us not to fight until you die, but to fight until you win. The kaianerekowa, great peace philosophy teaches us to never suffer the enemies. We learn to be intelligent, courteous and respectful of others. When someone puts his hand on us, we defend ourselves. The white monster tried to kill the kaianerekowa, great peace, to make us into sheep. The band and tribal puppets are traitors. The uncle toms mimic the white monster. An Indian and inuit women are made prominent. celebrities with fake prestige and influence, appointed by the government to speak for us without our consent. The field warriors have no voice on mainstream media. Those who criticize them are unknown unheard of idols.
The sell out local band tribal leaders falsely speak for the grass roots at every turn. They help keep us in the rez mentality of hopelessnes and helplessness. Any onkwehonweh, true native, rising up must be approved by the rulers, otherwise they are punished and blacklisted for opposing the white monsters.
When the unmarked graves of our children were found, they jumped up and took over the agenda to help Canadien squatters forget about it.
A ‘revolution is coming’, making the corporate power structure of systemic injustice, racism and hatred concerned. The brown steamroller of peace is on its way. The field warriors have no leaders to buy off and control. The state’s Indian puppets are ordered to cool us down. Historically, 1% of the people can wake up the 99%.
The puppets are ordered to not fight each other but make it look like they are cooperating with us. They get the top position in the movement and get the grassroots to fight each other using 51% majority rules. The appointed ‘leaders’ raise funds in our name, which we never see. The chairman is a prominent House Indian and the backroom co-chair we never see communicates with the government and gets the money. Top public relations experts put the mainstream media at their disposal. Corporate civil rights organizations join the movement. Invited to join the “revolution” are priests, rabbis, old white preachers, labor, catholics, jews, liberals and protestants who march at the front pretending to be with the people, but they steer the revolution.
When you have strong hot brown coffee, you put cream in it to weaken it. It becomes a white drink and cools down. It woke you up one time and now it puts you to sleep. It’s called infiltration. We grassroots are hot and uncompromising.
The white monsters act like they love natives and fool a lot of us. The public don’t see what’s genuinely going on. They use the ancient Roman tactic of bread and circus to pacify the people. They hope we field natives are controlled so tight that we are told where to come, how to stop, what sign to carry, what to say. The Indian leaders get the award for best supporting cast. Then they are told to get out of town by sundown and lay low until their master calls them back.
Just like a dog listening to his master, the band councils love this song about dogs: “Woke up this morning, my dog was dead. Someone disliked him and shot him through the head. Woke up this morning, my cat had died. I know I’ll miss her, sat down and cried. Came home this evening, my hog was gone. People here don’t like me, I think I’ll soon move on. Now somethings happened, that would make a saint frown. I turned my back and my house burned down”.
LAST QUEEN, LAST POPE was first posted on Feb. 28, 2014. The knock out blow to “dump the queen” gained momentum when Prince Harry and Meghan thrashed the monarchy, its racism, no concern for the people, genocide and general nastiness.
Harry & Meghan. spilling the beans.
The Queen is the main mask of the Crown as head of the Company/corporation called “Canada’, a Mohawk word for “squatters”. She is the major shareholder of the Crown based in the VatIcan which has false claims to own our mother, the earth. All mainstream media of the “Five Eyes” is through the Queen’s intelligence service MI5, “operation mockingbird”. We saw classy Meghan professionally take down the British aristocratic amateurs of “the firm”. Meghan gave the Nazi House of Windsor a good beating. Like the French Revolution the only way to be free is “off with their heads”.
PLEASE POST & DISTRIBUTE.
AUDIO:
MNN. Feb. 28, 2014. Soon the British monarch, her family, and her minions, as per the Magna Carta, will be removed by the people of England. When that happens, all her corporate assets – Canada, US, Australia and New Zealand – will revert to the true natural owners placed by creation. The “Crown” based in the Vatican and all their banking tentacles throughout the world will fall. The Pope is the Emperor of Rome. Everyone who takes an oath to a criminal is a criminal. They will be dealt with.
Queen: “No. We won’t trade jobs. Mine is to kill & pillage. Yours is to pacify & salt away the money!”
The Kaianerekowa will then be applied on Great Turtle Island. The Onkwehonwe will deal with the “masters of war” using our law and new technology, to make them clean up their mess. These criminals will answer to the people for each one of the over 100 million Indigenous they murdered here.
The oligarchy teaches that whoever has the most money makes the rules. The revolution has begun in each person’s mind. We are each sovereign in our own mind. Anyone can tell us what they think, not what to think. The spiritual frequency changes that will occur on our Mother Earth will cause everyone to remember everything from every past life. We’re not sure who said this:
The waters of truth will clean everything. The oligarchy will be washed away. Once the earth begins her cleansing, there will be no more lies, murder or destruction.
We Onkwehonwe were to teach them to love and take care of each other and every living thing attached to the earth in our communities. The weapons of war will be buried under the Tree of Peace for all time.
The Black Wampum will be applied to all the criminals.
The black wampum hits the floor. Then the warrior smashes the criminal’s head, tehonwatisokwariton, to smash out evil from the brain where it starts. The reason that the head is emptied to the ground is because that is where the evil exists and will be purified by the earth.
They will have one last chance to become of one mind with us. When the War Chief drops the black wampum they can grab it before it hits the floor. If they do not grasp it, the men will bash in their heads with war clubs. Their brains will be on the floor next to the black wampum. This will happen in all Great Turtle Island communities. Genocide has always been their plan for us. The DNA memory of those who did the genocide will be erased from mankind. They and their weapons will be buried, never to be seen again.
Elizabeth and Francis will be the last Monarch and the last Pope. Good riddance!
Whew!
As Johnny Cash foretold, the oligarchs will be cast into a burning ring of fire, and they will go down, down, down, and the flames will shoot higher. And it burns, burns, burns, the ring of fire! Johnny Cash. “Ring of Fire”.
MNN. Jan. 9, 2021. TEWAARATON. Lacrosse is more than just a game where some lose and some win. This game is played for medicine for all life and it’s played for creation. Today sports reflects Western society as a battle to beat one another and to be rewarded with money.
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MNN. This story was originally posted on May 25, 2013. Lacrosse [TEWAARATON] was created before the arrival of people on Mother Earth. The first game was played between the winged ones and the four-legged ones. In the end the winged ones won because they understood that every mind is important to the whole, no matter how small. The capitalist two party system of majority rules means almost half have no voice. The great peace system is created so that 100% either totally agree or understand the decision. When a final decision in the consensus process is at a stalemate, tewaaraton, the game of creation, is played to resolve the issue and replace war.
Rotino’shonni Lacrosse has been using the Haudenosaunee passports since 1990. In 2010 The UK Border Agency of the British Government refused to accept the legitimate Haudenosaunee issued passport and travel identity. The sovereign rotino’shonni can only compete as the original people of turtle island. The other competitors are corporate states. Germany stepped aside so the eira’kwah, Iroquois could play in the top 6 teams.
The U19 team defeated Team USA in July 2012. In January 2013 a decision was made to deny the Iroquois Nationals Lacrosse a position in the top division at the 2014 World Championships in Denver on Onowaregeh/Great Turtle Island because they were denied entrance into England. It was appealed to the Federation of International Lacrosse which upheld it. A second appeal was launched to the General Assembly. 2/3 majority is needed to overturn it. it was not overturned because you can’t get justice from the enemy which is the problem.
It’s an “in your face” violation of our rights. The colonists, US and Canada, want to control us. Should we exercise our right to use our own identification, they want to control that. The military are in charge of the global intelligence system of ID and access to information about us and everybody else.
Presently these “control freaks” have no legal rights to our personal information. When we cross any corporate border, we tell them our name and nation. When we agree to let US and Canadian corporate entities issue us their IDs, they will have access to all data from our computers, pocket PCs, networks, phones, social security, social insurance, medical records, financial information, credit cards, our property, our family relations, and so on.
With this information US and Canada can manage, control and enhance their genocidal policies against us. We have every right to resist it. We have to be contained while the capitalists steal and destroy the natural world, which includes us. We are targeted for unequal opportunity, unequal dignity and unequal quality of life because we are the titleholders of Great Turtle Island. Today’s collapse of the democratic system is based on the mistaken 51% majority rules concensus process which leaves 49% without a voice. The collapse of the capitalist money system is starting now! The nature of capitalism is to forever grow, is toxic and unsustainable with the natural law.
The Western Roman Society [Papacy] needs to learn about the tewaaraton and its proper role in the social consensus process.
As John Lennon and the Plastic Ono Band sing: “Power to the people. Power to the people. Power to the people, right on! Say you want a revolution. We better get on right away. While you get on your feet and out on the street. Singing, power to the people!
MNN Mohawk Nation News kahentinetha2@protonmail.comFor more news, books, workshops, to donate and sign up for MNN newsletters, go to www.mohawknationnews.com More stories at MNN Archives. Address: Box 991, Kahnawake [Quebec, Canada] J0L 1B0
Image by Kanien’kehá:a artist, author, and activist, Louis Karoniaktajeh Hall, 1918-1993
