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News and Articles by kahntineta, Mohawk Nation News Publisher

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Category Archives: Resistance

FROM LAKE ERIE TO KANEKOTA

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MNN. July 1, 2024. FOR CANADA’S BIRTHDAY the Skillet sing about resistence.“I am a nation, I am a million faces. Formed together, made for elevation. I am a soldier, I won’t surrender. Faith is like fire that never burns to embers. Who’s gonna stand up? Who’s gonna fight? The voices of the unheard. Who’s gonna break those chains and lies? Love is the answer. I gotta speak. believe it, that’s how I feel inside, can’t sit here quiet.”

Skillet - "The Resistance" [Official Lyric Video]

The northern part of the Haldimand Tract on the Grande River known as Kanekota is thenorthern part of kanienehaka Mohawk land set aside in 1794 protected by the British military for the Mohawk and their posterity forever. At the source, kanekota, is. the highest point where the water from the earth flows north, south, east and west. 

Phil Montour of Six Nations explains the trail the colonists took to steal the trust funds of the rotinishonni people and never paid it back. 

Phil Monture, A Global Solution for the Six Nations of the Grand River,

KANEKOTA WOMEN FILE OBJECTION

https://bsnorrell.blogspot.com/2017/09/mohawk-nation-news-kanekota-women-file.html

WHAT IS SOCIAL INSURANCE: Find out who owns you.

Slavery by Consent by Bushwackk

UNKNOWN UNIDENTIFIED

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THE PIG STY CEMETARY
MNN. June 26/24. The aim of real archeology is to try to understand the future. To find what happened in the past to help us interpret the present. To find what we have forgotten. Something makes us want to see what is going on around us and what happened to us. Our ancient language is about hidden knowledge, such as, for example, what happened to the Duplessis orphans when the colonial settlers decided to develop a super liquor warehouse on top of a graveyard of children who died at the nearby hospital. It was called the ‘pig sty cemetary’. A lot of the secrets about this sordid event are now coming out into the open. The orphans saw things and were told it was in their imagination. They want to remember who they are. The more they seek and find the truth, the less angry they will be for the disappearances they witnessed of their friends.  SEE THE APTN COVERAGE: 
It seems like Ricky Scaggs may have visited the Montreal East site near the Port of Montreal where they moved out their filth from the pig pen:
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone
Dark clouds are risingSure sign of rainGet your old gray bonnet onSweet little Liza Jane
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone
Bake ’em biscuits, babyBake ’em good and brownWhen you get them biscuits bakedWe’re Alabama bound
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone
Goin’ on a mountainTo sow a little caneRaise a barrel of SorghumSweet little Liza Jane
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone
I got a pig, home in a penCorn to feed him onAll I need is a pretty little girlTo feed him when I’m gone
https://www.youtube.com/watch?v=MlVzA8XK3Xc&list=RDMlVzA8XK3Xc

PALESTINIAN-MOHAWK SOLITARITY

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MNN. May 8, 2024. Karohianoron passes his words to our indigenous relatives of Palestine:

Protesters walking the street, holding signs and Hiawatha Belt wampum.

“Tekaianewà:konke’: Mohawk-Palestinian Solidarity at the McGill University Encampment Shé:kon sewakwé:kon. Karonhia’nó:ron ióntiats. Kanehsatà:ke nitewaké:non tánon wakeniáhton. I introduce myself to you in my language, Kanien’kéha, the language of this land, my mother, which so many of you call home today. My name is Karonhia’nó:ron, my family is from Kanehsatà:ke and I belong to the Turtle Clan.

I’ve just returned from Saskatchewan, where I attended a meeting for Indigenous archaeologists who are working to protect unmarked graves of Indigenous children across Turtle Island. What I bring back with me is a reminder of the importance of nurturing community and political alliances across Indigenous nations. That is why I wanted to be here with you today. I want to make it clear that what I share with you today is shared on my own initiative. I feel very strongly that it is my duty to use the voice I was given to speak the truth, to bring people together, and to call out any injustice that I see happening before me. I echo the support that has been voiced by my cousin Ellen Gabriel, as well as by the Kanien’kehá:ka Kahnisténsera.

It is my understanding that Onkwehonweh have stood in solidarity with the people of Palestine for some time now. We have been learning from each other about how to survive, resist, rebuild, and reharmonize for ages. This is because our struggles are one and the same. As my elder and mentor Kahentinétha Horn wrote nearly a decade ago, “the Zionist butchers massacring Palestinians in Gaza are the same interests that carried out the genocide of 150 million Indigenous people in the Western hemisphere” (Mohawk Nation News 2014).

Know that you are allowed to be here, and we are with you. That McGill University refuses to acknowledge its complicity in, let alone divest from, the genocidal project that maintains the existence of the Israeli state at the expense of the lives of thousands upon thousands of Palestinians unfortunately comes as no surprise to me. As some of you may know, I have been involved in the search for unmarked graves at the site of the Old Royal Victoria Hospital and the Allan Memorial Institute since the summer of 2022. I have seen nothing except the very same violent, denialist narratives being deployed against my people. I have seen the authority of the Kahnisténsera as the caretakers of this land disrespected, repeatedly; I have seen empirical evidence of human remains dismissed, repeatedly; I have seen the lives of my Ancestors and their belonging to this land erased, repeatedly. University administrators have made it very clear that their goal is to ensure that no evidence of unmarked graves are ever found so that they can plow forward with the expansion of their campus.

All the while, they continue to make enunciated commitments to “listen” to Indigenous peoples and pursue reconciliation. This university has spent millions of dollars fighting the Kahnisténsera in court. This battle has been going on for years, and continues to this day. I’m sure all of you here are aware that your tuition moneys are being used to fund the massacre of Palestinians. But did you know that this last December, Provost Christopher Manfredi stated in a university-wide notice that your tuition fees are also being used to support McGill’s efforts to deny the sovereignty of the Mohawk people and the right of the Kahnisténsera to protect the earth and all of her children, past, present and future? (see “Update on the New Vic Project and clarification of salient facts”).

I want to make something very clear: McGill has been illegally occupying Mohawk territory for over 250 years. This institution exists thanks to the theft of moneys meant to be held in trust by the Crown Corporation of Canada on behalf of the Rotinonshón:ni. As such, President Deep Saini’s repeated insistence on McGill’s supreme authority over what can and cannot occur on so-called “campus property” is not only repugnant, but based in a complete lack of understanding– perhaps even a willful ignorance– of the brutal history of this institution. The way of this land is the Kaianereh’kó:wa, and all foreigners are subject to the stipulations of the Teiohate or Two Row wampum. As an invader, McGill University is in violation of both of these. Worst of all, by committing themselves to actively participating in the genocide of Indigenous peoples here and in Palestine, McGill administrators are desecrating the kasahsténsera’kó:wa saoié:ra– that is, the great natural power of creation, and of life on earth. As such, this university and its beloved investors must account for the Indigenous children whose lives they have destroyed by immediately divesting from any and all interests implicated in the genocide of the Palestinian peoples and Kanien’kehà:ka.

Remember that while you are fighting against powers with an affinity for violence and death, you are also fighting for the continuation of natural life. Remember that you are not alone, that you are carrying on the legacy of all of those who came before you, and that you are taking up this struggle in hopes that the children who come after you will know only peace, freedom, and happiness.

To my loved ones who call Palestine their home, know that it is creation that placed you there; that your life is precious, and your bond with Mother Earth is sacred. I wish to leave with you a gift which has framed my understanding of solidarity for quite some time. The closest equivalent to “partnership” or “collaboration” in Kanien’kéha is the word tekaianewà:konke’. It describes the concept of two people walking upon the same path together, and who hold each other accountable to stay on that path. It is my understanding that so many different peoples have come to support the encampment. I’m sure you all have different ideas for how things should be conducted, or how your goals should be pursued. At the end of the day, we each have our own hearts and minds. But you must stay together on this path.

For me, it is the children who keep me in line, who remind me of the horizon we are walking towards together. Do not let anyone corrupt your soul with anxiety, fear, or a lust for power. To reiterate the words of my cousin Ellen: WE ARE ALL PALESTINIAN. Nià:wen’kó:wa, thank you. I lay my medicines down for you and send the strength and resilience of my ancestors your way. Karonhia’nó:ron Rati’niáhton 

Edwin Star asks about “War, what is it good for?” and answers, “Nothing!”:

Edwin Starr - War (Original Video - 1969)
War, huh, yeahWhat is it good for?Absolutely nothing, uhhWar, huh, yeahWhat is it good for?Absolutely nothingSay it again, y’allWar, huh (good God)What is it good for?Absolutely nothing, listen to me, oh
War, I despise‘Cause it means destruction of innocent livesWar means tears to thousands of mother’s eyesWhen their sons go off to fightAnd lose their lives
I said, war, huh (good God, y’all)What is it good for?Absolutely nothing, just say it againWar (whoa), huh (oh Lord)What is it good for?Absolutely nothing, listen to me
It ain’t nothing but a heart-breaker(War) Friend only to The UndertakerOh, war it’s an enemy to all mankindThe thought of war blows my mindWar has caused unrestWithin the younger generationInduction then destructionWho wants to die? Oh
War, huh (good God y’all)What is it good for?Absolutely nothingSay it, say it, say itWar (uh-huh), huh (yeah, huh)What is it good for?Absolutely nothing, listen to me
It ain’t nothing but a heart-breaker(War) It’s got one friend that’s The UndertakerOh, war, has shattered many a young man’s dreamsMade him disabled, bitter and meanLife is much too short and preciousTo spend fighting wars each dayWar can’t give lifeIt can only take it away, oh
War, huh (good God y’all)What is it good for?Absolutely nothing, say it again
War (whoa), huh (oh Lord)What is it good for?Absolutely nothing, listen to me
It ain’t nothing but a heart breaker(War) Friend only to The Undertaker, wooPeace, love and understanding, tell meIs there no place for them today?They say we must fight to keep our freedomBut Lord knows there’s got to be a better way, oh
War, huh (God y’all)What is it good for? You tell me (nothing)Say it, say it, say it, say it
War (good God), huh (now, huh)What is it good for?Stand up and shout it (nothing)
MohawkMothers,ca

NO REDEMPTION” FOLLOW UP

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kahnistensera@riseup.net

MohawkMothers/ca

mohawknationnews.com

box 991 kahnawake que. canada J0L 1B0

kahentinetha2@protonmail.com

MCGILL: GLOBAL DEMAND FOR CEASEFIRE IN GAZA

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Please post & distribute.

 

MCGILL TRIBUNE Nov. 2, 2023

 

PROTESTORS DEMAND UNIVERSITY ACTION AND CEACEFIRE IN GAZA midst growing global movement for Palestine-021120231

https://mohawknationnews.com/blog/2023/11/02/judge-overturns-mohawks-tobacco-conviction/

Content Warning: Mentions of violence, death, antisemitism, and Islamophobia

Students flooded out of class at 1:30 p.m. on Oct. 25 to join a growing crowd at the Y-intersection, many donning keffiyehs, waving Palestinian flags, and holding signs in support of the Palestinians in Gaza. The protest eventually moved to the James Administration Building, where members of Students for Palestinian Human Rights (SPHR) McGill blocked the entrance in an attempt to pressure the university to meet their demands.

The protest was part of a wider walkout movement across North America in solidarity with the people of Gaza. In Montreal, SPHR McGill, SPHR Concordia, Solidarité pour les droits humains des Palestiniennes et Palestiniens at Université de Montréal (UdeM) and Université du Québec à Montréal (UQÀM), and Al Raya Dawson partnered to organize and promote the walkout. The organizations listed three demands on their social media platforms: “Divestment from weapons’ manufacturers which arm Israel’s genocide in Gaza,” “an immediate end to Israel’s siege on Gaza and U.S. and Canada funding for Israel,” and “to cease exchange programs with Israeli institutions and cut ties with current and future Zionist donors.”

On Oct. 7, Hamas staged an attack that killed more than 1,400 Israelis and resulted in more than 200 people being taken hostage, according to the Associated Press. Israel has retaliated by launching an extensive bombing campaign, and now ground incursions, in Gaza. Estimates place the Palestinian death toll since Oct. 7 at over 9,000 and the number of people displaced at over 1.4 million, according to Al Jazeera and the Associated Press.

McGill has sent out a series of university-wide statements following the Oct. 7 attack, including one that specifically mentions SPHR McGill, accusing the group of “celebrating violence” on social media and demanding that the group stop using the McGill name. Other McGill communications have encouraged “looking out for each other in sorrowful times” and referenced the university’s Initiative against Islamophobia and Antisemitism (IAIAS). 

Protester Salma El emphasized the importance of everyone—not just people from the Middle East—demonstrating support for the Palestinian cause, and called for an immediate ceasefire.

“I am North African, so we’re kind of brothers with Palestinians,” she said. “To be seeing a genocide happening all over again and no one is talking about it just makes you lose hope in humanity, lose hope in leaders. And I just think that maybe, if anything would have happened to Ukrainians, maybe the world would have reacted another way. Just because it’s Palestinians, no one is saying anything.”

As the crowd grew, SPHR McGill organizers started by leading chants and then delivered a land acknowledgement, drawing a parallel between settler colonialism in Canada and historic Palestine. Chants of “FREE, FREE, FREE PALESTINE” and “VIVA, VIVA, PALESTINA” echoed through the centre of campus as a large Palestinian flag was hung on a rolling whiteboard behind the speakers.

Following the land acknowledgment, an SPHR McGill member reiterated the groups’ demands and voiced support for the Kanien’kehá:ka Kahnistensera (Mohawk Mothers)—a group of Kanien’kehá:ka women resisting McGill’s New Vic project over concerns that there may be Indigenous children buried in unmarked graves on the site.

Professor of Arabic Literature Michelle Hartman and representatives from SPHR McGill, Socialist Fightback, and the Palestinian Youth Movement (PYM) addressed the crowd. Organizers then called for the crowd to travel up from the Y-intersection to the steps of the Arts Building as the chants continued.

Organizers led the crowd in cheering, “RESISTANCE IS JUSTIFIED, WHEN PEOPLE ARE OCCUPIED” and “PALESTINE IS OUR DEMAND, NO PEACE ON STOLEN LAND,” followed by chants in Arabic.

The Mohawk Mothers—who held a teach-in on the archaeological work happening on the New Vic site from 12:30 to 2:30 p.m. in the Leacock building—then addressed protesters from the Arts Building steps, reaffirming their solidarity with the Palestinian cause.

After the Mohawk Mothers’ speeches, protest leaders continued their rallying calls before announcing that SPHR McGill members had blocked the entrance to the James Administration building, and the protest would be walking to meet them. Much of the crowd followed suit and relocated to the site of the sit-in.

At the James Administration building—which hosts various key McGill decision and policy makers, including the Office of McGill’s Principal and Vice-Chancellor, Deep Saini—the crowd swarmed to surround the small group that was occupying the area in front of the entrance, blocking office workers from going in or out. One protestor climbed the scaffolding, planting a Palestinian flag above where the student protesters sat. The Tribune talked to an SPHR McGill spokesperson who was part of the sit-in while it was happening.

“The demand is basically to end this bizarre and angry genocidal campaign that’s being imposed on the people of Gaza right now, and also for our universities to divest from arms manufacturing companies, which are actively funding this regime,” the SPHR representative said. “McGill-specific demands were, of course, to revoke the threats that were made about changing SPHR McGill’s name [….] The threat of revoking our name, it came from a place of this university refusing to associate itself with a policy and student movement, but also to pretend that there is no segment of the McGill population which stands up for Palestine.”

In front of the blocked entrance, various professors spoke out in support of the movement, including associate professor of political science William Roberts, associate professor of Indo-Tibetan Buddhism Lara Braitstein, professor of Islamic Studies Rula Abisaab, and Hartman.

“The administration’s response so far has been timid and cowardly. Generally, the McGill administration cares more about the appearance of civility than about the truth and more about the opinion of a few vocal donors and alumni than about the academic freedom of young scholars,” Roberts wrote in an email statement to the The Tribune after the protest. “I don’t expect that to change. Happily, the students don’t need the administration’s approval or assistance.”

A Palestinian student who wished to stay unnamed expressed the importance of those at McGill and in Canada speaking out.

“It’s important to show solidarity. Especially, you know, we have a lot of privilege here, where we have free speech, we should use it,” they said. “I would like to see the university send an email to us condemning what’s happening to Gazans and also divest from all the money they’re pouring into Israel’s pockets.”

The student, like Salma El, expressed disappointment in the lack of support they’ve received from the school, pointing to the difference between how the university responded to the Russian invasion of Ukraine and the current Israeli attacks on Gaza.

“When everything was going on in Ukraine, they sent a very supportive email to Ukrainian students, they announced their support for Ukraine because it was, you know, being occupied, and they were against it,” they said. “So, it’s not that McGill doesn’t want to be political, it can when it wants to.”

In a statement to The Tribune, McGill Media Relations Officer Frédérique Mazerolle expressed that “Members of the McGill community are free to express themselves and to associate within the bounds set by our university’s Statement of Principles Concerning Freedom of Expression and Peaceful Assembly, Charter of Students’ Rights, and Policy on Academic Freedom.”

“Free association and free expression are rights we affirm. But these freedoms are not absolute, and the words we choose, and how we communicate them, matter. We are staunchly committed to building and sustaining a campus community where our diverse identities are honoured and celebrated, where we are safe to express our identities, and where we can all flourish,” Mazerolle went on to write, echoing an Oct. 8 email sent out by Associate Provost (Equity and Academic Policies) Angela Campbell and Deputy Provost (Student Life and Learning) Fabrice Labeau.

The university did not answer questions pertaining to divestment from companies that support the Israeli military or the state of Israel, McGill’s Oct. 10 email demanding that SPHR McGill stop using the McGill name, or differences between how the Russia-Ukraine conflict and Israel-Palestine conflict have been handled.

While there was a large turnout, some students have expressed concerns about the walkout. A portion of the Mohawk Mothers’ speeches, which was posted on Instagram by SPHR McGill and later deleted, gained traction on X, formerly called Twitter, where users felt it appealed to antisemitic tropes that characterized Zionism as monetization, corporatization, and control. 

“The Kahnistensera stand in solidarity with all oppressed groups,” the Mothers wrote in a statement to The Tribune after the walkout. “When seen through the lens of our own struggles for liberation, it is clear to us that the struggle in Palestine is the same as the struggle of all oppressed groups in the world including Jewish people. The common oppressor is European colonialism.”

“It is very detrimental to consider any criticism of Zionism as a criticism of Judaism,” the group added. “Zionism is not Judaism: it is a modern nationalistic ideology weaponizing antisemitism to displace Jewish people and use them to get rid of Palestinians whom they dehumanize.”

Others pointed to language throughout the protest that they felt lauded Hamas’ Oct. 7 attack and criticized a pro-Palestine sign that depicted the Star of David, a symbol of Judaism, instead of utilizing the flag of Israel or words.

“Antisemites often find their way into anti-Zionist spaces. This goes the other way, too, by the way, there’s anti-Palestinian racism and Islamophobia within right-wing Zionist movements. And it’s on those Zionist movements to stamp that out, as well,” a Jewish student who wished to remain anonymous said to The Tribune after the walkout. “Yet, it is so black and white on campus,  that […] there’s seemingly no room for Jewish allies of ending the occupation, Jewish allies of the Palestinian cause—those of us who want to see an end to violence.”

SPHR McGill did not respond to The Tribune’s request for comment before the publication deadline.

The protest continued until around 6 p.m., with the organizers distributing QR-code petitions in support of the people of Gaza.

Our Arawack brother Bob Marley states it clearly: “Until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned, everyhere is war. Everywhere is war. Me say war. That until there are no longer first class and second class citizens of no nation, until the color of a man’s skin is of no more significance then the color of his eyes. Me say war.’ 

Bob Marley War

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TIME TO GO HOME

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CAN ANYONE BECOME KILLERS UNDER THE RIGHT CIRCUMSTANCES?

MNN. Sep.22,  2023. Does killing one group have to do with the relationship between the individual and the state? The state says this is the group for you to hate and this is how we deal with them. The citizens are the instruments of the state. When the state no longer has power or loses an election, how do they continue to undermine these targets. Who carries on the violence that was designed by the state for them? It is important to think about what the state is allowing its citizens to do with impunity when they vote them into office.  

The ruthless hatred of the indigenous becomes state doctrine. We were driven off our land and not accepted in their society. Many anti-indigenous laws were passed.  We were systematically  excluded, stigmatized, humiliated and killed.

Mass murder was one of the first steps. It was between us and them. We were studied and analyzed to find our “weaknesses”. It was a public policy process. Then it became a secret while the genocide was being carried out. They are “them” and we are the ‘others’. We are defined as different and treated different. This makes them willing to treat us different while the rest look away. That’s the basis of carrying out mass murders.  

In the beginning the whites were given permits to attack us, kill us, take our property and hide our bodies. They gathered us up and murdered us. It became routine. Then they built their houses, towns and cities on top of us. 

HOW DO THEY JUSTIFY THE KILLING?

Mass murders were committed by thinking people. Not machines. They understand what they are doing. The perpetrators plan it for the rest of their society. For example, some would only kill the children who would die if they did not have their parents. So it was not blind obedience. It was by choice. They saw themselves as morally righteous. They reasoned that if the children grew up and learned what was done to the indigenous people, we would become enemies of their state. So there had to be no memories. To them killing a human being was reasonable. We were considered non-human and expendable and were hunted down.

What will happen to Canadians when they lose their power? They did not think it was wrong to kill us. 

There were those who easily learned to kill human beings and hide their crime, which they did not think was a crime. Some enjoyed torturing the victims which they still do today. [Joyce Echequan, St. Jovite]. There were the passive ones who did what they were told to do. And the objectors who tried to object, but could not find fault with not killing the indigenous people and so they helped carry out the murders. 

THERE WAS NO NEED TO KILL OUT OF CONVICTION TO BE MOTIVATED BY STATE IDEOLOGY.

The killers did not have to be brainwashed by indoctrination, or fascism to become prolific killers. They would shoot their own mother or sister if they were ordered to.  We think they should not be allowed to walk free, but Canadian society gives  them a free pass.

Today Canadians and Americans want to forget and walk away with an “I’m sorry”.  How many invaders were involved and benefitted from these mass murders? Who was and is still behind it? In the US there are 340 million foreign citizens and in Canada 40 million more who all benefit from this genocide. The false concept of private property originated from the “Doctrine of Discovery”, which is legal fiction. There is lack of will to punish them. They keep on doing the dirty work for the state. The state passed laws to allow genocide, which are still on the books. Genocide is not illegal. Millions killed us and don’t realize how it was carefully planned and carried out.  

If you were ordered to kill, can you refrain? Such crimes against humanity must be stopped and cannot be repeated. 

Canada and US are cowards and frauds. They did not conquer us. They came here to run away from tyranny in Europe to come here and run their own tyranny. They killed our children without any empathy or due process to get rid of us all. There is no reason in the universe to kill children.  There is no statute of limitations on murder. Somebody paid to carry it out and somebody benefitted.  It was the government and its people. The same government that wants to “whitenize” us. They did it without any qualms whatsoever. They wanted to live on our land without us!

We were murdered.  It was government planned, lead and endorsed. And Canadians vote for them to continue it.  Canadians have never been asked if they agree with their governing structure.

It was quite the plan. Rez schools were in remote areas. They were concentration camps burying little children in their midst away from prying eyes. Most Canadians didn’t know what was going on by design. The children were abused and then disappeared. But their spirits will remain and direct the karma.  

 As slide master, Ry Cooder, suggests: “Now the prodigal was a forward child. His mind was not to obey. But after he left his father’s house, he thought he had gone astray.  I believe, I believe, I believe that I will go back home. . . ” 

[Now, the prodigal son was a forward child, his mind was not to obeyBut after he left his father’s house he thought he had gone astray
That’s why I believe that, I believe that I will go back homeAnd I believe that, I believe that I will go back homeWell, I believe that, I believe that I will go back homeAnd be a servant of the Lord
Now, his father saw him coming he met him with a smileHe threw his arms around him, saying, “This is my darling child”
Now, I believe that, I believe that I will go back homeAnd I believe that, I believe that I will go back homeWell, I believe that, I believe that I will go back homeAnd be a servant of the Lord
The father asked the prodigal“Son, why you been gone so long?Well, did you so love the world and forget your happy home”
The prodigal said, “I searched for true religionBut no faith and no peace could I findUntil I came to a little place called Bakersfield, that eased my troublin’ mind”
That’s why I believe that, I believe that I will go back homeAnd I believe that, I believe that I will go back homeWell, I believe that, I believe that I will go back homeAnd be a servant of the Lord (well I)
I wandered into a tavern where a music band was playin’Now, the steel guitar rang out so sweet, I feel that I was prayin’And I asked a comely waitress, is this a new teachingYeah, she said there is no God but God, and Ralph Mooney is his nameI said, let me empty your ashtray, Mr. MooneyAnd if the drunks interfere I’ll be sadBut just as long as you sit there on the bandstandAnd play your guitar like Buddha, I’ll be gladThe father asked the prodigal,Did you smell the sweet perfume and hear the angel band?He said, dim lights, thick smoke, and loud, loud musicIs the only kind of truth I’ll ever understand
I believe that, I believe that I will go back homeAnd I believe that, I believe that I will go back homeWell, I believe that, I believe that I will go back homeAnd be a servant of the Lord
I believe this, I believe that I will, yes I believe . . .]

MohawkMothers.Ca

MohawkNationNews.com

thahoketoteh@ntk.com

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JUDGE TO MAKE DECISION MONDAY SEP.13/23

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MNN. Sep. 15/23. September 14, 2023. Quebec Superior Court, District of Montreal. Oral submissions by Kahnistensera vs SQI, McGill et al. Judge will make a decision next Monday: REGARDING 20 T0 70 FALSE POSITIVES  FLAGGED BY THREE DOGS & GPR [ground penetrating radar]. Mohawk Mothers. face ‘denialism’, ‘disbanding’ of Expert Panel, and other questionable actions.

Kwetiio,  Bear. Clan: “A grave matter brings me here which. is about to get disastrous. The last time we were here was to discuss the findings, by Historic Human Remains Detection Dogs (HHRDD), of the scent of decaying human remains in front of the wall of the Hersey Pavilion, the Nurses’ Residence of the Royal Victoria Hospital. Since then, in several public releases – and again in Pierre Major’s affidavit filed yesterday – McGill University quotes a study underscoring between 20 and 70 percent of false positives for HHRDD. What McGill doesn’t mention is that this number is exponentially reduced when other dogs alert. At the Hersey pavilion, three dogs flagged. McGill’s communications also didn’t mention was a 12-year-old study, which specifies that dogs become more efficient with further training – and HHRDD have gotten much better since 12 years. They don’t mention either that the study’s sample was only three dog teams, that it was only based on teeth, and that it defined false positives,: “based on alert distance from target, it is important to recognize that these false positives do not necessarily translate to the equivalent of a dog alerting in a blank area”.. They don’t mention either that the dogs in this study were not HHRDD but HRD, which smell recent human remains instead of historic, older ones, and which have an entirely different training. Another study, this one from 2021, that was cited by the Panel of archaeologists but not by McGill, states that “the probability that two dogs would have a false positive at the same box is less than 0.06%”. This is from “Applying Canine Detection in Support of Collaborative Archaeology”, by Grebenkemper et al.

We sent the full exhibit this morning and we brought copies of the relevant pages for all parties. Right in front of the wall of the Hersey Pavilion of the Royal Vic, not two but three dogs alerted. Calling this an absence of evidence is outright denialism and rejection of science. Last time we were here, Mister Justice, the Defendants denied that there was any evidence of remains. Now they are stating the same notion publicly, that no evidence has been found, that the investigation is over. They don’t mention the woman’s dress – that was handled without any forensic care when it was taken out of the ground and that was admittedly almost put in the garbage. They don’t mention the old children’s shoes, all the allegedly “animal” bones, the ball of hair or the very concerning so-called slag, this purple/maroonish substance poured all over a layer of soil, which was apparently used to “sanitize” it, and as we recently learned, perhaps also to decompose organic matter. That we don’t quite know, because the Defendants and their contractors did not deem advisable to study it further.

We were told that HHRDD dogs can detect human DNA even after bodies are decomposed. This has to be looked into. But it wasn’t done, in the absence of the Panel to recommend it. For the same reason we were not able to investigate the horrid fetid smell coming from a layer of soil, that slowly dissipated when it dried in a pile under the sun, nor the smell that came from the pipe protruding out of the Hersey building, exactly where the three dogs alerted.

Denialism is what we are facing. It is sad, sorry, and for us, retraumatizing. Constant gaslighting. The Panel and dog handlers all suggested searching a 10 meter radius around the spot. Ethnoscop asked about entering the building. The SQI refused. End of the story! They claim the investigation is over, there are no remains!  In addition to the 9 potential graves detected, of which we ended up having a (rather botched) report yesterday – not as a report shared with us, but as an exhibit shared by Mrs. Mayes from SQI after the 4pm deadline.

The GPR survey by GeoScan detected a great number of unknown anomalies in the Priority Zone which have never received any attention, even though GeoScan’s report deemed that they could be graves of children or graves without coffins, like our ancestors did. Those anomalies have been entirely pushed to the wayside by the Defendants, and silenced in all their communications. A cluster of potential graves and unknown anomalies is situated immediately next to where the Defendants started heavy excavation work on Tuesday, in defiance of the upcoming court hearing. on Sep. 14/23. Mrs. Mayes’ affidavit also includes another piece of information which we were never made aware of, even though we were the very instigators of this whole process. In Exhibit SMC-15, Mr Whiting, from GeoScan, responds to the SQI complaining that their report suggested the numerous unknown anomalies could be unmarked graves, by saying: “What I usually recommend in these cases is to absolutely approach the “potential” graves as if they are in fact graves, and investigate with full archaeological protocols. In the case of the “unknown” features, these are normally approached with a sampling strategy. In particular I usually suggest archaeological excavation/testing of the closest Unknown features to the features we ID as “potential”, say within a 10 m radius of each potential. If any of the unknowns turn out in fact to be burials, then expand the radius another 5 m and continue testing unknowns until all are negative. There may also be some unknowns or clusters of unknowns some distance away from any potentials that should be tested. Especially if they look rectangular in map view”.

Mr Whiting of GeoScan then suggests drafting a sampling strategy. The SQI do not respond to this professional advice, nor will it ever, as it is now to be assumed, because SQI executives are not experts in searching for unmarked graves, and are not qualified to manage this investigation. In fact all their actions indicate they do not wish it ever happened at all. They refused to share the data with the Panel who asked and who. were jointly selected with them through painstaking negotiations. The settlement agreement specifies that all parties must be guided by the Panel’s recommendations as to who should analyze the data. A clear breach of the agreement. They refused to share it with the Canadian Archaeological Association’s Working Group on Unmarked Graves, the top experts in Canada, for a peer review, as asked for by the Panel too. This is McGill, a world class institution and the SQI, a public body from the Quebec government, doing this. Refusing expertise. Disbanding the Panel, to simply take over the whole process.

It is unexplainable that any credible investigation would operate without project managers who know what they are doing and have expertise. Agreeing on three experts to provide recommendations was the bottom line of the agreement. To stop arguing, and let the experts decide what is the best to way to find, protect and respect human burials on the site of this hospital. This is where some of worst medical experiments in human history took place. We repeat again it: we are here to find our children, to find the truth of what happened, and who is accountable.

Cherry picking which of the Panel’s recommendations they would implement came to define the defendants’ methodology. The Panel asked to carefully excavate GPR targets and sift the soil? The Defendants rather used mechanical excavators rushing through 8 holes in a single day and immediately refilled them back, unsifted. The Panel asked to use S4 Probes in the Soil. It wasn’t done. On July 25th we were literally attacked by the SQI’s security, who grabbed our camera to erase images of their racially charged insults of Indigenous elders on the site. McGill and SQI gave us their best assurances that they would not be there anymore. Last Sunday, who do we see on the site where GPR was being done? The same security guards! After the assault we couldn’t return there for three weeks and the piles of soil excavated around the dog’s target were just left to the rain, unattended. The Panel wrote to say they should be covered.

That’s the value of having a Panel overview an investigation. The Panel also said at that time that it would be necessary to involve a forensic specialist with the Panel to protect the chain of custody of evidence. The Defendants simply dismissed their recommendation, refusing to treat the search for unmarked graves in any credible and professional way. Many other Panel recommendations that were rejected by the Defendants emphasized that it was necessary for the Panel to follow up on the implementation of the recommendations, to adapt to the reality of what is happening on the ground. The Panel reported that it needs “to be informed of the outcome of any related work – Archival research, HHRDD investigations, GPR survey, S4 probe and monitoring. The Panel will review these reports and provide updated recommendations (if warranted) within 1 month of receipt of each report”. A Panel member explained that it was a professional and ethical obligation to follow up on their recommendations.

SQI and McGill decided to manage everything themselves, through contracts and non-disclosure agreements, to be judge and jury, and to manage and argue that somehow it’s a good thing that experts are not involved and have no say. McGill University submits that the agreement has not been breached, that only monitoring was required in the zone where they excavated last Tuesday, and that there is nothing to see. “Just trust McGill”, they said in this Court last October. The Defendants do not dispute, apparently, that the spirit of the agreement was breached many times by them as well as their letters. McGill and SQI suggest that the agreement limited the mandate of the Panel to selecting archaeological techniques, and that they had no say in how they would be applied. Mcgill and SQI would entirely take over the investigation. We strongly disagree with such a distorted interpretation of the agreement. However, the Defendants state that the only way the Panel could come back would be under Section 17 of the agreement, which provides that “if following the execution of the Techniques, there are no graves identified in a given area, the excavation work can begin on a rolling basis, in a sensitive manner with appropriate monitoring that will allow a prompt reaction in the event there is some unexpected discovery, at which point McGill, SQI and the Kanien’keha:ka Kahnistensera will seek the advice of the Panel as to how to move forward.”

The last time we were in this Court after the dog’s finding, McGill and SQI argued that since this was an unexpected discovery Section 17 would apply, and they deferred to the panel asking to excavate a 10 meter radius around the target. A 10 meter radius from which the Defendants somehow managed to exclude inside the building, even though the target is just next to the wall. Now they entirely changed their interpretation, and they say that Section 17 does not apply and that there is no use bringing in the Panel. We could think that they’d rather rely on the expertise of the service providers, like GPR technicians, but that’s not even the case since they dismissed GeoScan’s recommendation to investigate unknown anomalies that are the closest to potential grave anomalies.

The Defendants now suggest that the only “unexpected discovery” that could bring back any sort of expert in the picture would be after a body is found, after a backhoe or an excavator hits human bones. Yet the SQI admitted, in an email by Sophie Mayes shared on August 1st (Exhibit MM-8), that there is no way that the Panel could be involved if a body was found: “If Ethnoscop’s professionals identify human bones on site, the latter will be legally obligated to immediately inform the Ministère de la Culture et des Communications and the Montreal Police Department (including the Coroner). Consequently, in the event of such discovery, neither Ethnoscop, the SQI, the Panel, McGill nor the Kahnistensera will have control over the following steps.” Therefore, the SQI ruled out the possibility that the “unexpected discovery” bringing back the Panel as per Section 17 of the agreement applies to human burials. The only other possible interpretation of Paragraph 17 is that an “unexpected discovery” actually means something three HHRDD alerting on human remains, or Ground Penetrating Radar yielding concerning unanalyzed data like what was unexpectedly found in the zone immediately adjacent to where the Defendants have started excavating Tuesday.

Article 13 has also explicitly been breached. It provides that “SQI, McGill, and the Kanien’keha:ka Kahnistensera agree to be (…) guided by the recommendations of the Panel as to the specialists to carry out the techniques and analyze the relevant data”. The Panel recommended the Canadian Archaeological Association CAA and themselves to analyze the data. The Defendants have simply refused. Article 1 states “that archival and testimonial work will begin immediately and the results of such work will be communicated to the Panel (defined below) on an ongoing basis to inform their work.” Given the termination of the Panel’s mandate, they won’t have time to do this, so the Defendants have breached this article. As they breached articles 2, 3 and 4, where McGill, the McGill University Health Center and the Attorney General of Canada promise expedited access to their archives, “including restricted files.”

Canada is still slowly processing an ATIP request we made more than a year ago, while McGill’s most important files on their psychiatrists’ potential involvement with Indigenous people need approval from the Canadian Army- still now, 70 years from the fact. The McGill University Health Center has provided no record at all, not even finding aids. As Kahentinetha will explain later, article 9, that allow us to appoint Cultural Monitors to oversee the respect of Onkwehonweh protocol on site, has been breached by threats to our security. And finally, by disbanding the Panel, the Defendants breached Article 11, which states that the “The mandate of the Panel is to assess and identify the appropriate archeological techniques to be used on different areas of the site to detect whether there are unmarked graves.”If its mandate is terminated, it is impossible for the Panel to assess and identify the appropriate archaeological techniques, except if we define “to identify techniques” as simply selecting them.

This is what we call a sharp dealing, breaching the spirit of reconciliation. We submit that these breaches to the agreement are prejudicial to all searches for unmarked graves throughout Turtle Island. It will affect all indigenous people for generations to come in setting precedents that will have implications for the overall relationships between us. We have a protocol called the One Dish and One Spoon. It unites all Indigenous peoples and played a huge role in the Great Peace of Montreal in 1701. The story is in the Kaianerehkowa, the Great Path that we follow as the Rotinonshonni confederacy. The Peacemaker Dekanawida showed a big dish, saying that all people share it. It’s our shared territory, our mother, that provides our subsistence. Dekanawida said that when sharing the great dish with one spoon, nobody should use sharp objects, so as to not hurt each other.

Canada has admitted genocide. At the National Gathering on Unmarked Burial in Montreal last week, the Attorney General of Canada said that “we cannot deny and we should not deny what happened in residential schools or their effect on many generations”. Our relationship has to change. Everyone wants it to change. We asked this Honorable Court to help the Defendants, all the institutions that verbally commit to reconciliation, to make that step in the 21st century to truly change the way we live alongside one another. Our duty as Kahnistensera (life-givers) is to caretake the land and the children of past, present and future generations. We are following our own law, the Kaianerehkowa. It is the way we have conducted ourselves since time immemorial to keep peace on this land and to help creation continue and grow. This place, Tiotiake, is our land, where our culture originated. Tekanontak (Mount Royal) and what is now the campus of McGill University contains the remains of one our biggest villages in all the land of the flint, Kanienkeh, our territory. Our people and children were murdered in order to get the land, to cut the connection between us, Kahnistensera, and the land. It is the greatest power: the power of the relationship between a mother and her children. We have the right to accomplish our traditional duties as Kahnistensera. It is not only the appearance of a right, it is our responsibility. The irreparable harm is not only certain to happen in the short term, it was already partially started when the Defendants started excavating, even refusing to wait until the court date. Once they disrupt those pipes which are, as McGill and SQI admitted, PERFECTLY FUNCTIONAL AT THIS TIME, they will necessarily have to excavate the whole Priority Zone area, including where the dogs detected remains. We hope that the damage already done is not too great, but it is certainly not something that anything else than a halt to the work and a reassessment of the situation can buy.

Nothing can compensate the loss of the trust of our people, of all Onkwehonwe, in the responsibility of McGill, Quebec and Canada to protect the basis of our human rights. To halt excavation until the origin of the scent of human remains is found, and until the GPR findings are studied in a serious way is the only honorable thing to do. For these reasons, I ask the court to grant the declaratory relief and safeguard order which will allow us to search for our children in a peaceful, professional, fruitful and therefore timely manner. NIAWEN:KOWA O:NEN

The late Willie Dunn put together words, ideas and laments to remind us to keep going:  O Canada:
Our home and native land
One hundred thousand years
We’ve walked upon your sands
With saddened hearts
We’ve seen you robbed and stripped
Of everything you prized
While they cut down the trees
We were shunted aside
To the jails and the penitentiaries

O Canada
Once glorious and free
O Canada
We sympathize with thee
O Canada 

MOHAWKNATIONNEWS.COM 

thahoketoteh@ntk.com MNN court correspondent

box 991, kahnawake que. canada J0L 1B0 kahentinetha2@protonmail.com

 

MCGILL & SQI, REMEMBER YOU’RE IN INDIGENOUS COUNTRY

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MNN. Sun. Sept. 3, 2023. 

https://montreal.citynews.ca/2023/08/31/not-in-good-faith-mohawk-mothers-about-search-for-unmarked-graves-at-former-montreal-hospital-site/

Our brother the eagle landed on the highest point of the McGill Women’s Pavilion on September 3, 2023., with a message! A crew is digging the place in front of this building where three dogs found human remains. The kahnistensera and cultural monitors are staying on the path that leads to the great peace and finding our children, who were the victims of the MKULTRA and other experiments. No one will take us off that path.  

McGill is on the land of the kanienkehaka since time imemmorial. No land can be sold, transferred or in any way taken from the original people who have been placed on onowarekeh by creation.  Our mother, turtle island, belongs to the unborn children. All life is dedicated to caretaking the land for the forthcoming happiness and dignity of our children. Intruders who do not live by the way of natural life as created by the kasatenserakowa saoiera have no place on turtle island. 

One of our belated Mohawk brothers, Robbie Robertson, said it perfectly: “In circles we gather. Moonlight fires are healing. Taking us back, make us go back. Beating hearts as one, this is indian county. You’re in indian country. [Robbie Robertson and the “Red Road Emsemble “Stomp Dance”].

Stomp Dance (Unity)

contact: court correspondence thahoketoteh@ntk.com mohawknationnews.com box 991, kahnawake Que. Canada J0L 1B0

info: mohawkmothers.ca

INTERIM REPORT: MISSING CHILDREN & UNMARKED BURIALS

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MNN. June 18, 2023. Kimberly Murray BA, LL.B, IPC

“I am honoured to have been entrusted with being the Special Interlocutor… to support the work of Survivors and Indigenous communities to protect, locate, identify, repatriate, and commemorate the children who died while being forced to attend Indian Residential Schools”. 

Kimberly Murray BA, LL.B, IPC

She was appointed for two years as Independent Special Interlocutor for Missing Children and Unmarked Graves and Burial Sites associated with Indian Residential Schools. She is a member of the Kahnesatake Mohawk Nation.

THIS IS THE PODCAST of Ms. Murray presenting the Interim Report, “Sacred Responsibiility: Searching for the Missing Children & Unmarked Burials”.

Interim report on the search for missing children and unmarked burials | APTN News

THIS IS THE REPORT:

Part 6 of the report begins to lay the foundation for a new Reparations Framework to address the gaps and barriers within Canada’s current legal system, which is ill-equipped to provide accountability and justice for Indigenous Peoples in the face of genocide, colonial violence, and mass human rights violations. It defines an Indigenous-led process and explains why such a process is essential to the search and recovery of the missing children and unmarked burials. It concludes by outlining ten elements of reparations that will form the basis of the Final Report. Summaries are included throughout to illustrate the barriers communities are facing, as well as emerging Indigenous-led practices that have been applied to advance search and recovery work in accordance with Indigenous law and protocols. 

https://osi-bis.ca/wp-content/uploads/2023/06/OSI_InterimReport_June-2023_WEB.pdf

Helen Reddy knows the energy of someone like Kimberly Murray:

I am woman, hear me roarIn numbers too big to ignoreAnd I know too much to go back an’ pretend‘Cause I’ve heard it all beforeAnd I’ve been down there on the floorAnd no one’s ever gonna keep me down again
Yes, I am wiseBut it’s wisdom born of painYes, I’ve paid the priceBut look how much I’ve gainedIf I have to, I can do anythingI am strong (strong)I am invincible (invincible)I am woman
Helen Reddy - I Am Woman (Official 4K Video)
MNN Court Correspondent thahohketoteh@ntx.com 
Mohawk Nation News kahentinetha2@protonmail.com
Box 991 kahnawake quebec J0L 1B0

 

 

INDIGENOUS PEOPLE DEMAND MORITORIUM ON QUEBEC LOGGING

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MNN. June 21, 2023. 

Indigenous guardians of the ancestral territories of the Innu, Atikamekw and Mohawk are demanding a moratorium on logging in Quebec.

A banner in the middle of a forest road on which one can read: “Guardians of the territory on the lookout”.

This coalition is made up of the Innu collective Mashk Assi, which defends the unceded territory of Nitassinan; the Ekoni Aci movement, which brings together defenders of the Atikamekw territory of Manawan and Wemotaci; and the Kanien’kehà:ka Kahnistensera, better known as the Mohawk Mothers.

PHOTO: COURTESY OF MASHK ASSI COLLECTIVE

Due to the “ecological disaster caused by the forest fires”, a coalition of traditionalist Innu, Atikamekw and Mohawk indigenous peoples demands a moratorium on logging and mining activities north of the St. Lawrence River by the end of 2023.

Activists with banners block a logging road.

Innu and Atikamekw activists block logging roads to oppose logging on their unceded ancestral territory.

PHOTO: COURTESY OF MASHK ASSI COLLECTIVE

These First Nations activists recall that the millions of hectares burned affect not only the habitat of wildlife that is crucial to their culture, but also the health of many Aboriginal communities.

With what is happening concerning the quality of the air which is unbreathable in several places, we think that it is really important to put a brake at the moment , specified Michael Paul of the Mashk Assi collective.

In addition to the moratorium, the Aboriginal people who present themselves as holders of ancestral title to their respective territories are asking for an inquiry into the causes of the forest fires.

“  The government, through its mismanagement of the forest, has created this situation of extreme danger for which it is responsible. By prioritizing profitability, the government has created monoculture coniferous forests that turn into veritable powder kegs in dry and hot weather, at the risk of public health.  »

— A quote from  Excerpt from the letter from the Mashk Assi collective, the Ekoni Aci movement and the Mohawk Mothers

This forest management is based on cutting potential, industrial development and immediate profit. The priority place of the forest industry in forest management is too great and has created a situation of unprecedented danger. We must act immediately to break this impasse , continue the Aboriginal traditionalists.

The Chibougamau forest fire, seen from the air.

The Chibougamau forest fire (File photo)

PHOTO: COURTESY

The coalition also calls for an independent environmental impact study to be carried out in collaboration with the United Nations Special Rapporteur and that it be chaired by the indigenous guardians of the territory. We are the custodians of ancestral knowledge that has allowed the boreal forest to survive until today. We know every corner of our territory and the families of animals with whom we share it. As recognized by a UN report, Indigenous peoples are by far the best guardians of the natural territory and the environment, everywhere on the planet , supports the coalition.

The blockage maintained in the Laurentides wildlife reserve

Three weeks ago, before the forest fires broke out and restrictions came into effect, Indigenous people from the Mashk Assi collective forced the closure of several logging sites located in the Laurentides wildlife reserve. They denounce the destruction of the forests south of Lake Kénogami.

This blockage is still in effect on Nitassinan. In particular, a permanent camp has been set up at kilometer 216 of Route 175 to monitor the comings and goings in the forest.

These Innu, who do not benefit from the support of the Mashteuiatsh band council , sent eviction notices to the forestry companies present on their ancestral territory. 

Since May 29, indigenous activists have been regularly patrolling Nitassinan to ensure that there are no loggings.

We are ready to go to court if it is not respected , mentioned the committed artist Michael Paul.

A native camp in the forest.

Innus have set up a permanent camp along the logging road located at kilometer 216 of the Laurentides wildlife reserve.

Mike Paul Kuekuatsheu - Ashinetau - vidéoclip officiel

 

PHOTO: COURTESY OF MASHK ASSI COLLECTIVE

The Lignarex Group, which qualifies this file as delicate , is one of the manufacturers who complied by withdrawing their forestry machinery from certain construction sites. From the outset, the leaders of Lignarex said they were ready to negotiate with the Innus .

The collective has also authorized the logging company to recover the trees already felled to avoid wasting wood.

Innu artist Michael Paul Kuekuarsheu sings of the resistance of his people:

With information from Gabrielle Morissette

Read also :

Priscilla Plamondon Lalancette (go to the author’s page)

 

 

Mike Paul Kuekuatsheu - Ashinetau - vidéoclip officiel
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