TODAY, MAY 3, 2024, AT 3.00, KANIENKEKAH WORDS WILL BE. PROVIDED BY TEKARONTAKE, A KEEPER OF TRADITIONAL KNOWLEDGE, AT THE MCGILL ENCAMPMENT ON MOHAWK LAND FOR ALL INDIGENOUS PEOPLE OF THE WORLD.
MNN May 3, 2024.The kahnistensera Mohawk Mothers wholly support the encampment that the McGill students and professors set up to demand that McGill divests from the ongoing genocide of indigenous Palestinian people in Gaza.
In 2015 Palestinian students at McGill came to see us to share their concerns that McGill is conducting military research in its “war labs” that were used against Paleistinians. As a result one of the Mohawk Mothers issued a notice of seizure of McGill Universsity on September 12, 2012, which sits on Mohawk Kanienkehaka land. Since then the Mohawk have experienced McGill’s ongoing colonial enterprise both against the Palestinians and Kanienkehaka.
McGill is now using its students tuition money to appeal a judgment the Mohawk Mothers obtained at the Montreal Superior Court to make them respect a settlement agreement signed with the Mohawk Mothers to allow expert archaeologists to search for the potential unmarked graves of the Mohawk and other relatives used as guinea pigs in medical experiments at the Royal Victoria Hospital.
“Why does McGill continue to invest its money to fight us and other indigenous people throughout the world? McGill has to divest all the money it is devoting to fight against the indigenous rights, dignity and lives here on Turtle Island and in the Middle East. We stand with the encampment and the students are here on our unceded territory with our permission.
The Superior Court of Montreal also agree they are doing nothing illegal. We Mohawks kanienkehaka have our own legal system since time immemorial, the Great Peace, which promotes non-violent peaceful and egalitarian resolution between all peoples regaredless of their race and color.
McGill would be better to abide by our way which is on our territory, to avoid sowing more conflict and violence as it is now doing.
niawen”
As the the students resist and persist to end the wars, Karonhiatajegeh’s Unity flag flies in the middle of it and we can hear whispers of the students saying “God Bless Louis Hall”, as we know that Karohiatajegeh hears it in the spirit world and smiles upon us. “You are you. I am me. He is he. She is she. When we put our minds together, we are the people, all children of mother earth. We are one . Celebrate. The power of one mind, participate. The power is the people. Not the money or the war. Let’s raise our voices so they hear us. Let them roar. No more killing of our own family. Let’s give peace a berth. ‘Cause we’re all in this together. We the people of Mother Earth”.
The Red-X. His eyes are black cavernous void leading directly into the 5th demension.
MNN. Feb. 5, 2024. The Red X is reminding us of the finalization on October 25, 2024 of the “final solution to the Indian problem”.
Framework Fraud – Part 2 is an MNN reprint of March 3, 2019 of the plans of the colonial settlers of Canada for the “final solution of the indian problem”. The indigenous people who have been placed on turtle island by creation will be eliminated as the original people of this land by the stroke of the colonial invader’s pen to be forced to become “canadiens” [squatters on our land]. The “100 year business plan” was set in place by Prime Minister Duncan Campbell Scott on October 25, 1924, who is the author and executioner of this insidious plan. The final day of our existence as the natural people is planned for October 25, 2024, the date of the Indian Lands Acts.
The Red X from the fifth dimension gives his opinion on the “The Framework Agreement” from the Fifth Dimension where he comes from. “Let the sunshine. Let the sunshine in. The sunshine in. Come on everybody. Just sing along and let the sunshine in. Open your heart. Let it shine on in. You got to feel it. Open up your heart and let it shine on in.
MNN. Dec.2, 2023. In the “Admiralty law of the seas” the judge is the Captain of the ship, which is the courtroom, and the banker, who decides who will pay what to who. He decides who will be overthrown or put in the brig. On Friday he told everybody to “Figure it out” and left the ship. Everybody was put on “shore leave”! See Mohawk Mothers Statement.
On Nov. 1, 2023, the Mohawk Mothers went to Montreal Quebec Superior Court to ask the judge to help get the files on the genocide of the indigenous supposedly commissioned by McGill University and the province of Quebec. These documents are being kept in top secret vaults by the supposed perpetrators. The few who survived one of the biggest holocausts in all humanity are being grossly studied. Indigenous were given numbers, their names changed, they were moved all over, experimented on and “disappeared”. Now the state and its institutions whick are in charge do not want the indigenous to have this information. Shouldn’t the indigenous decide who can have this information about themselves? The so called perpetrators and their lawyers presently have total control!
The indigenous want to go into these vaults to review what is left in the stored boxes. Confidentiality clauses were enacted to allow only certain researchers they permit to see them. The indigenous never consented to their children being taken and never seen again. Now the perpetrators hide behind their confidentiality laws to create books and papers about the indigenous people.
The trauma only becomes worse with each betrayal. Each time Mohawk Mothers make agreements these promises are broken so the genocide continues to be hidden.
The historians and politicians of the corporation of Canada have been trying to wipe out the indigenous from their history. The land and resource owners, placed on onowarekeh, turtle island, by creation, just don’t fit into their ideological needs of the evolving ‘national’ identity of Canada. Free indigenous are not to be part of the public and educational memory. They are to remain hidden deep in the ground, never to be seen or thought of. The historian’s mission is to organize the historical information in a new way – without the indigenous.
Maybe we should be looking ahead like Zager and Evans:
In the year 2525, if man is still alive If woman can survive, they may find In the year 3535 Ain’t gonna need to tell the truth, tell no lie Everything you think, do and say Is in the pill you took today In the year 4545 You ain’t gonna need your teeth, won’t need your eyes You won’t find a thing to chew Nobody’s gonna look at you In the year 5555 Your arms hangin’ limp at your sides Your legs got nothin’ to do Some machine’s doin’ that for you In the year 6565 You won’t need no husband, won’t need no wife You’ll pick your son, pick your daughter too From the bottom of a long glass tube
In the year 7510 If God’s a coming, He oughta make it by then Maybe He’ll look around Himself and say Guess it’s time for the judgment day In the year 8510 God is gonna shake His mighty head He’ll either say I’m pleased where man has been Or tear it down, and start again
In the year 9595 I’m kinda wonderin’ if man is gonna be alive He’s taken everything this old earth can give And he ain’t put back nothing
Now it’s been ten thousand years Man has cried a billion tears For what, he never knew, now man’s reign is through But through eternal night, the twinkling of starlight So very far away, maybe it’s only yesterday
In the year 2525, if man is still alive If woman can survive, they may find
Recently the Kahnistenseras of Kahnawake were invited to Hart House of University of Toronto to speak about current indigenous issues.
Globe & Mail 1964 republication of Feb. 11, 1965. ProQuest Historical Newspapers : “Self-Support Indian Goal“
Kahentinetha Horn, a lissum Indian, forecast an Indian in the future of every University of Toronto student who jammed Hart House art gallery yesterday to hear her talk on the arts and culture of contemporary Indians. Miss Horn prophesied that in 35 years, Canada’s Indian population would be 1,800,000 – or roughly one out of every 25 persons. would be an Indian, she said. “You are the privileged of the privileged”, she told the students. “You are the 82 per cent of the future leaders of Canada” – I represent the despairing 1 per cent who are multiplying rapidly in Canada. Now is the time you must learn about Indians to help us achieve our main goal.” The first goal of Indians is to be able to support themselves, she said. On each Wall of Hart House gallery hung paintings by Norval Morrisseau, Ojibway Indian from Beardmore, Ont. “They conveyed a message of the past”, Miss Horn said. “Such art flows through the blood of my brothers and sisters – but most of the benefits reaches the white man’s salons?” While Indian culture certainly encompasses significant art form, the arts of Indians have leaned more to warfare and politics, Miss Horn said. “For 20,000 years, the Indians have had a struggle to survive the forces of nature. The cultural arts come only with leisure – after survival.” The greats of her ancestors, the Iroquois, were related to politics and warfare. The United Nations concepts are modelled on the Iroquois Confederacy, for example. Their arts of warfare are the reasons the students speak English today instead of French, she said. That’s why you have Prime Minister Pearson as leader instead of President de Gaulle”. Most Indians, Miss Horn said, are unemployable. “I’m afraid technical sciences will keep Indians unemployable. We haven’t time to think about our arts. We have to keep our people alive. How to keep our women alive, for example, past the age of 45. Why does one out of 10 of our babies die before the age of 4? Don’t ask me why; nobody has ever researched the reason. It’s just a statistic. We need housing, medical care, community planning, training and education. We need an interest in welfare – there’ll be one of us in thec future for every one of you.
Note to readers: The population of indigenous people in Canada today is 1.800,000.
CREE COMPANIES IN UNLAWFUL MEGA BUSINESSES ON MOHAWK LAND
Audio
REMEMBER WHEN WE VISITED THE MOHAWKS AND THEY TREATED US SO GOOD.
MNN. Dec. 14, 2021. kahnistensera Mohawk mothers have alerted Cree Corporations about their illegal business developments on kanienkehaka mohawk land without permission.
REGISTERED MAIL
TO: Abel Bosum, Grand Council of the Crees [Eeyou Istchee] and Cree Nation Government, 2 Lakeshore Road, Nemaska, QC J0Y 3B0 – 418-691-1111, 819-673-2600;
Seko sewakwekoh.
“Land claims” is an English term invented by Britain, US and Canada to make land theft seem valid. This mind game does not put them in the drivers seat. It’s our land. The only way to give up land is to take money, to sell it, flip the title constantly, but the underlying ownership always remains with the original natives. The current ‘land claims’ system is meant to force us to submit land claims on lands we naturally own. No one can ever prove that we sold any of our land to anyone legally. We are each sovereign and as caretakers we can never convey, transfer or sell any of turtle island, as the titleholders are our unborn children. Our duty is to maintain this land for them.
We are the caretakers of tianni tiotiaken, known as ‘Montreal’. kaianerekowa, the great peace, and all aboriginal law is based on the natural world. Corporate contracts and treaties for land transferred between foreigners and the original people are illegitimate. No one nation has the authority to deal with a land issue on their own. It has to go through the Iroquois Confederacy Grand Council. All nations have to agree, skanikonras. In the case of Crees and Mohawks, this has not happened.
Montreal is selling stolen Mohawk land to the Crees. The Crees are buying stolen property. The Crees should approach their relatives, the kanienhaka Mohawks, to legalize their activities on our land. This is a national issue that bypasses all imposed foreign authorities on turtle island.
The kanistensera, Mohawk mothers, are the progenitors of the soil of our people and caretakers of the land, water and air since time immemorial. We are to survive and coexist as siblings with nature on our mother earth. kaianerekowa is the will of the people according to the natural world, which is embodied in the original 49 families of the tekentiakwenhoxta. The Crees have made contracts with foreigners for our land, which is another form of theft, genocide and assimilation. The Cree think they have to go through the white illegal authorities to use and annex Mohawk land.
CANADA STEALS OUR LAND & MONEY, THEN SELLS US OUR OWN LAND & WE PAY FOR IT FROM OUR STOLEN INDIAN TRUST FUNDS!!! THEN THE BUSINESS GOES BUT AND WE LOSE EVERYTHING.
The kanistensera object to the Cree corporation building infrastructures on our land without our permission. Historically we permitted the refugees the depth of a plow only to support their families. The Grand Council of the Crees and Cree Nation Government are privately owned corporations like the Hudson’s Bay Company who killed the animals and made our life difficult. Today corporations are filthy rich while our people are living on the streets of the cities. In the past everybody had food and shelter. Corporations are only concerned about money and the power it brings them. The kaianerekowa does not allow anyone to continue this carnage to all life on onowarekeh.
Proper protocol was not followed as the Crees used an assimilated mind. The proposed tower is being put in the middle of tiani tiotiakon [Montreal]. The land belongs to us kanienkehaka Mohawk, not Montreal, Quebec or Canada. You failed to come to your own people to make an agreement with us on your illegal project. kariwakwenionston. Respect.
Corporate Crees are the illegal band councils established by the corporation of Canada in 1924 and thus are not indigenous. They gave up their political standing to become canadiens [squatters] therefore leaving behind their indigenous political liberties. We are the keepers of this portion of turtle island for the coming generations. All land on geniengeh is the responsibility of the kanienhaka of the iroquois Confederacy. Whenever we hear of an encroaching danger, we are to bring it to our family, then to our clan which will bring it up to the councils, which will come to one mind. Their decision is taken to the Grand Council, katiohonwanenkeh, the big fire. One individual spark is added to the clan spark, then to the nation spark and then to the big fire. At every level that spark turns into a fire. Rotistenhaien. Iera’kwa [Iroquois] is when we put the issue on the floor of the Iroquois Confederacy council that is in session.
KAIANEREKOWA THE GREAT PEACE IS THE SOLUTION.
WE SUGGEST TO OUR RELATIVES, THE CREE, TO FOLLOW DUE PROTOCOL IN OUR HOMELAND WITH OUR PEOPLE, TO COME TO THOSE WHO HAVE AUTHORITY OVER THE SAID LAND ACCORDING TO OUR TRUE RELATIONSHIP:
1.The Grand Council of the Crees, Cree Nation Government and all their corporate subsidiaries involved in this illegal project should meet with our people so that we can remind them and resolve this matter in tewatatekeh, to council properly as relatives. All agreements are based on the kaianerekowa, the nice path that has been laid out for us all. tewaianosere.
2.Our ancestors made a protocol on how we will co-exist on turtle island which we all agreed to respect, called the kaianerekowa.
3.The teiohateh, two row, is the basis of our relationship to the earth and with each other which is based on the natural world.
4.Under sections 35 and 52 of the Constitution Act of Canada, 1982, the natural laws of the original peoples are recognized as the only laws of turtle island. The Crees are following the foreign contract law of Canada which have no force or effect. They have no land rights on Mohawk land.
According to the original instructions between us and nature, kanistensera speak for the soil and all life. Our message is to remind you that the protocols of our ancestors are more important than the strength of the white man’s crown law.
No sovereign onkwehonwe sanctioned your actions. We were never notified of your plans on tioni tiotiakon with the city of Montreal government which has no authority on land issues.
Hank Williams sang about sadness when all is gone: “I’m gonna find me a river, one that’s cold as ice. And when I find me that river, Lord I’m gonna pay the price, Oh Lord! I’m goin’ down in it three times, but Lord I’m only comin up twice. She’s long gone, and now I’m lonesome blue”.
On behalf of the past, present and future ancestors and descendants of the kanienkehaka, the great peace and two row will prevail.
MNN. NOV. 14, 2021. [By thahoketoteh of MNN] FROM: Mohawk Mothers, Secretariate of the kanien’kehá:ka kahnistensera, PO Box 991, kahnawake, Quebec, J0L 1B0
OUR FIGHT IS NEVER BEHIND US UNTIL THE GREAT PEACE WINS.
TO: -Société québécoise des infrastructures Direction générale de la requalification du site Royal-Victoria 445, Saint-Gabriel Street. Montreal (Quebec), H2Y 3A2 Email : smayes@sqi.gouv.qc.ca Telephone: 514 873 5485, 5413
-McGill University Office of the Principle & Vice Chancellor, 845 Sherbrooke Street West. Montreal QC, H3A 0G4 Telephone: 514-398-4180, Fax 514-398-4763
-Mairie [mayor] d’arrondissement de Ville-Marie, 800, Boulevard De Maisonneuve street East, Montreal QC, H2L 4L8
On November 10, 2021, a rally was held in front of the Allan Memorial Institute (AMI) bringing together family members of MK-Ultra experiments survivors, Duplessis orphans, McGill students and the Milton Park citizens’ committee to support the kanien’keha:ka kahnistensera’s (Mohawk Mothers) opposition to renovating the ex-Royal Victoria Hospital and AMIsites. Later that evening, the 50+ protestors accompanied the kanien’keha:ka kahnistensera’s as they shared their message in a 10 minute hearing with the non-decisional commissioners of the Office de Consultation publique de Montréal. This message, also transmitted to the responsible parties via an injunction T-1696-21 Nov. 9, 2021 filed in the Federal Court of Canada, stressed that: 1) no project can start without the permission of the kanien’keha:ka kahnistensera, as the traditional caretakers of kanien’keha:ka territory according to the precolonial Great Law of Peace, kaianerekowa, recognized by Section 35 of the Constitution Act of Canada, 1982; 2) the Royal Victoria Hospital and AMI sit on the location of the precolonial Iroquoian village and very likely contains archeological remains of interest to the kanien’keha:ka people. This land was never ceded by the Iroquois, as no land deed was shown to prove that such a transfer existed. The Société Québécoise des Infrastructures (SQI), City of Montreal, Hugh Allan family, and McGill University have thus bought, sold and handled stolen land; 3) strong evidence exists to support allegations that indigenous and non-indigenous adults and children would be buried on the site of the AMI, as a result of the psychiatric experiments of Dr. Ewen Cameron.
WHERE THESE “MIND CONTROLLERS” BELONG.
On November 11, 2021, the kanien’keha:ka kahnistensera noticed new materials on the website of the Office de Consultation publique de Montréal, which were posted without giving notice to the kahnistensera. One letter dated November 9, 2020 from McGill University’s Office of the Provost and Vice-Principal (Academic) to the Office de Consultation publique addressed the kahnistensera’s concerns, and contained a clear commitment to allowing the necessary forensic and ground-penetrating investigations to happen to assess the presence of human remains on the site of the AMI: “‘no reconciliation is possible until the truth is known’, the letter said. Therefore, we are ready to collaborate with government and Indigenous community representatives so that the proper investigations can be conducted”. Even though the kahnistensera approve this commitment, they were not directly addressed in the letter nor notified that it had been written. They have a strong concern about who exactly is targeted in the expression “Indigenous community representatives”, as the traditional Great Law of Peace, kaianerekowa, still in effect on the traditional homeland of the kanien’keha:ka nation, holds the kahnistensera responsible for caretaking the land, and nobody else.
Two other letters had also been sent on November 9, 2021, from the SQI to the Band Council offices of Kahnawake and Kanehsatake, inviting Band Councillors to collaborate on exchanging information on potential unmarked graves on the site of the AMI that the SQI claims to own. The two letters clearly circumvented and invisibilized the authority of the traditional caretakers of kanien’keha:ka territory, the kahnistensera, who had raised the allegations in the first place, and who are solely responsible for the land. Band Councils were forced upon Indigenous peoples by the Indian Act, and the resistance of traditional kanien’keha:ka government to this colonial government system was brutally crushed as the RCMP stormed the Akwesasne Longhouse in 1899 to impose it, killing chief Jake Fire and seizing wampums and traditional regalia. Given that Band Councils funnel funds from the Federal Government and assume control of Indigenous communities despite extremely low participation in tribal elections, they are not recognized as part of the traditional kanien’keha:ka nation, and they are in a conflict of interest that impedes any possibility of them being involved in the search for unmarked graves.
THE MEN’S FIRE ARE GONNA CLEAN UP THEIR ‘BRAINWASHING’ ACT!
This letter is to notify the proper protocol that will be followed now that the necessity of an investigation was acknowledged by McGill University and the SQI. In the current search for unmarked graves in the grounds of the Mohawk Institute in Brantfort, Ontario, near ohsweken (Six Nations of the Grand River), great care was taken to avoid the local Band Council from being involved, given their conflict of interest as representatives of the Federal government. Instead, a group composed of survivors and grassroots traditional Indigenous peoples –women, “kahnistensera” –, was formed to supervise and monitor the investigation. The same process will be followed in the upcoming ground penetrant radar investigation on the grounds of the AMI. A group composed of MK-Ultra survivors and their families, as well as the Secretariate of the kanien’keha:ka kahnistensera (Mohawk mothers), including representatives from every kanien’keha:ka clan (bear, turtle, wolf), will lead the investigation under the traditional Indigenous legal framework of the rotinonshonni (Iroquois) confederacy: the Great Law of Peace (kaianerekowa). Therefore, all future correspondence must be addressed to the Secretariate of the kanien’keha:ka kahnistensera. To ensure no conflict of interest, the role of the SQI, the Government of Canada, the City of Montreal and McGill University will be limited to allowing access to the grounds, financing the investigation using funds borrowed from the Iroquois Trust Fund in the 19th Century, and facilitating the investigation by releasing all files concerning medical experimentation programs at the Royal Victoria Hospital and AMI.
Yours truthfu
Secretariate of the kanien’keha:ka kahnistensera
Muse sings what’s around the corner; “Rise up and take the power back It’s time the fat cats had a heart attack chase the fat cats. You know that their time’s coming to an end We have to unify and watch our flag ascend (So come on)”
MNN. Nov. 10, 2021. [thahoketoteh of MNN] This is the full motion filed by the kanistenrsera mohawk mothers in the Federal Court of Canada on Nov. 9, 2021 and served on the four parties. In addition to our b rief we have filed a motion of application to the Federal Court of Canada T-1696-21. The Affidavit of Service has been served to all parties.
THE FOLLOWING ARE EXCEPTS OF THE KANISTENERA’S CONCERNS:
Federal Court Number: T-1696-21 Responders are societe quebecoise des infrastructures; mcgill university office of the principle and vice-chancellor; mairie d’ordinissement de ville marie; stantic inc.
This is a precedent for all turtle island cases. This will be addressed today at 7.10 pm EST. for ten minutes by Zoom between the two parties and a video will be available to the public. We are meeting today with the Commissioners of the project to inform them officially that they do not have our permission to construct their project on our unceded kenienkehaka land they must immediately leave and investigate the grounds for unmarked graves and burial sites.
The kanistensera have filed a Notice of Motion in the Federal Court of Canada to impede the projected demolition, construction, transformation of buildings, and the repurposing of the surrounding on the site of the Allan Memorial Institute, Ravenscrag gardens, and Royal Victoria Hospital [allotments 1 341 184, 1 341 185, 1 341 182 and 1 354 912 proposed by the City of Montreal on file no. 1217400001.
The kanistensera seek an order to stop the renovation plans until a thorough investigation of the grounds is carried out for searching unmarked graves of individuals unlawfully experimented upon; and until an injunction is issued to stop all construction.
IN THE FEDERAL COURT
Between: The kanien’kehá:ka kanistensera (Mohawk mothers) kahentinetha, kawenaa, karennatha and karakwine.
Applicants
And
SOCIÉTÉ QUÉBÉCOISE DES INFRASTRUCTURES, MCGILL UNIVERSITY OFFICE OF THE PRINCIPLE & VICE CHANCELLOR, MAIRIE D’ARRONDISSEMENT DE VILLE-MARIE, and STANTEC INC.
Respondents
APPLICANT’S WRITTEN REPRESENTATIONS
1. The kaianerehkó:wa, great law of peace, is the original constitution of the onkwehonweh, the original rotinonhshonni (Iroquois) people. Section 35 of the Constitution Act, 1982, recognizes and affirms existing aboriginal rights, e.g. the kaianerehkó:wa and teiohateh, two row wampum, as traditional legal frameworks for unceded rotinoshionni (Iroquois) territories. The kaianerehkó:wa and teiohateh, apply in this case and every other case in this territory.
2. According to Wampum 44 of the kaianerehkó:wa, the precolonial constitution of the rotino’shonni iroquois confederacy, every original indigenous woman is a caretaker of the land on behalf of the future generations: kononkwe ne konwatsirineh ne kanakerasera. ne enkotiyatakwehnyyokeh ne onwentsa. ronnonkwe tahnon ne konnonkwe ne enhatihsereh tsiniyakotaroten ne ronwatihnistenha, “The lineal descent of the people of the Five Nations shall run in the female line. Women shall be considered the progenitors of the Nation. They shall own the land, and the soil. Men and women shall follow the status of their mothers” (see Appendix 1).
3. Given their status as the progenitors of all life on onowarekeh (turtle island) since the beginning of life on earth and as the original owners of the land following Indigenous law, the kahnistensera must give permission for anything to be done to their traditional unceded homeland.
4. It is with this understanding that we original peoples seek the assistance of the Canadian judicial system in the peaceable resolution of preventing a miscarriage of justice on our land and resolve this dispute between us and your subjects. Nothing can be done on any part of turtle island without the permission of its sovereign indigenous people, as stated in Section 35 of the Charter of Rights and Freedoms. This court is bound by the Charter of Rights and must affirm the concerns found in section 35.
5. File no. 1217400001 of the City of Montreal provides for the demolition, construction, transformation of buildings, and the repurposing of the surrounding on the site of the Allan Memorial Institute, Ravenscrag gardens, and Royal Victoria Hospital (allotments 1 341 184, 1 341 185, 1 341 182, and 1 354 912). See Appendix 2.
6. The Société Québécoise des Infrastructures has allowed McGill university to plan a repurposing project for the site of the Royal Victoria Hospital, in a plan called “The New Vic”.
7. The Société Québécoise des Infrastructures Allan Memorial Institute has commissioned Stantec inc. to explore and plan demolition, construction and landscaping work on the site of the Allan Memorial Institute and the Ravenscrag gardens.
8. The respondents have illegally bought and sold stolen Indigenous property.
9. As the caretakers of thequenondah (two mountains beside each other/mount royal), we thus demand the immediate suspension of all reconstruction plans for the Royal Victoria Hospital and Allan Memorial Institute sites on the campus of McGill University, for the following reasons: the site is unceded kanien’kehá:ka territory; the site contains archaeological remains from the original precolonial Iroquoian village; the grounds of the Allan Memorial Institute must be investigated for potential unmarked graves of atrocities committed during the MK-Ultra program, between 1954 and 1963 by the CIA and Canada.
10. The kanien’kehá:ka land on which the Royal Victoria Hospital and Allan Memorial Institute sites are located are said to have first been transferred by the Sulpicians to private owner Pierre Raimbault as “concession 637” in 1708. No information has been provided to us attesting to the Sulpicians having acquired the said land from the rotino’shonni:onwe iroquoian peoples who have lived on this land since time immemorial. Jacques Cartier first encountered our rotino’shonni:onwe ancestors in 1535 and indicated that the village of “Hochelaga” was located at thequenondah (mount royal). Given our people’s practice of safeguarding the environment by moving our villages regularly throughout our territories, the village had been temporarily left to natural regeneration when Samuel de Champlain came back to the site, in 1603. When our people returned, they saw a group of strangers had moved onto our site and learned that they called the settlement “Ville Marie”. Unable to use the land to meet regularly with indigenous peoples from all directions of turtle island, our people renamed the location tionni’tio’tià:kon, “the place where the people separated”. As no proper land deed or certificate of cession of this land has ever been shown to us, the site is considered unceded kanien’kehá:ka land, as publicly acknowledged both by McGill University and the City of Montreal.
11. Only the kanien’kehá:ka’onwe, the “people forever of the flint”, can make decisions on the use of our land, in accordance with the kaianerehkó:wa (great peace), our ancestral constitution which supersedes colonial legislation following 8 according to Section 35 of the Constitution Act, 1982. As unceded kanien’kehá:ka territory, the valid legal frameworks on thequenondah are the kaianerehkó:wa, accompanied by the two historical agreements between the rotinoshionni confederacy and the British Crown: the teiohateh (two row wampum) and the silver covenant chain (Appendix 3).
12. McGill campus on thequenondah is widely acknowledged as the original site of many of the precolonial iroquoian villages today referred to as “hochelaga”. As stated in Arkeos’ 2016 archeological survey (Appendix 4), the large number of precolonial indigenous burial sites throughout the thequenondah and Royal Victoria Hospital sites demonstrates that the remains of our indigenous ancestors lie beneath its surface. As their heirs, it is our duty to determine how these crucial archeological sites will be treated in any change to the thequenondah site. It is an extreme offence to disturb our ancestors.
13. In addition to archeological remains, the kanien’kehá:ka kahnistensera have been aware of allegations that indigenous and/or non-indigenous children may be buried in the vicinity of the Henry Lewis Morgan pool, and in adjacent grounds of the Ravenscrag gardens of the Allan Memorial Institute. The Henry Lewis Morgan pool was built in 1961 during Dr. Ewen Cameron’s unethical psychiatric experimentations on mind control, carried within the Allan Memorial Institute between 1954 and 1963, and funded by the Canadian government and the CIA’s MK-Ultra project (Appendix 5).
14. An audio taped conversation under oath with 80-year-old Winnipeg resident Lana Ponting (Appendix 6), is one of the few remaining victims of these experiments, has confirmed several aspects of these allegations. Lana Ponting has stressed three points: 1) That indigenous peoples were victims of these experiments, as she remembers seeing at least one indigenous individual receiving intense shock treatment in the Allan Memorial Institute during her stay, in April 1958; 2) That underaged children were victims of these experiments, as Lana Ponting witnessed many minor individuals in the building, and as she was herself 16 years old at the time. It is also public knowledge that several MK-Ultra sub-projects included psychiatric experiments on unwitting children (Sub-projects 102, 103, 177, and 122, see Appendix 7); 3) That the rumour that the experiments’ victims were buried in the Ravenscrag gardens surrounding the Allan Memorial Institute was already in circulation amongst its patients as early as 1958. Notably, Lana Ponting recalls that suspicious activities were conducted outside the building at night. Lana Ponting has obtained a letter her doctor attesting that she is of sound mind. Lana Ponting and many other family members of psychiatric experiments at McGill University have strong suspicions that unmarked graves, potentially including indigenous children, will be uncovered beneath the grounds of Ravenscrag.
15. The kanien’kehá:ka caretakers of thequenondah take these allegations very seriously. Indigenous children who were kidnapped from their families and put in Residential Schools were legally deemed “wards” of the State of Canada. Given this status, many of these children were used for experiments, including on nutrition and starvation (Appendix 8). It must also be noted that before coming to the Allan Memorial Institute, Dr. Ewen Cameron practiced psychiatry in Brandon, Manitoba, where he likely had access to indigenous patients. Another important 9 fact bolstering our suspicions is that underage Duplessis Orphans, who had a similar status as indigenous children in Residential Schools (e.g. “wards of the State”), were subjected to extreme psychiatric torture experiments in psychiatric wards. Many died and were interred in unmarked graves, including numerous human remains found in the pigsty near St-Jean-de-Dieu hospital, in Montreal (Appendix 9). Electroshock torture was also practiced on children in residential schools, as the revealed by the Ontario Provincial Police’s inquiry on Fort Albany’s St Anne’s Residential School (Appendix 10).
16. A zone potentially containing unmarked graves has been identified (Appendix 11). Before unmarked graves of indigenous children were actually found across Canada, the widely circulated stories of their existence among indigenous peoples were dismissed as rumors.
17. The kanien’kehá:ka kahnistensera, careholders of thequenondah are concerned that the current Royal Victoria Hospital and Allan Memorial Institute rehabilitation project could destroy evidence of the unmarked graves of their siblings, depriving them of proper identification, repatriation and burial. It is McGill University’s responsibility to provide the funds and the expertise necessary for an immediate and thorough kanien’kehá:ka led investigation of the Allan Memorial Institute site, which must be considered a site of crimes against humanity. All files concerning MK-Ultra experiments conducted in McGill University’s psychiatry department must be released without delay and made available to the public without restriction.
18. According to Calls to Action 71 to 76 of the Truth and Reconciliation Commission, recovering unmarked graves of Indigenous children is a top priority for the state of Canada to avoid continuously carrying out crimes against humanity.
19. Before any construction can take place, the site must be thoroughly investigated by a kanien’kehá:ka led forensic and archaeological team to confirm the existence of unmarked graves or other evidence of unlawful activity. All of which is respectfully submitted this 8th day of November, 2021 by
OBJECT: Public Consultation on the Former Royal Victoria Hospital. This brief was served on McGill Royal Victoria Secretariat on October 15, 2021.
FROM: The rotisken’raketeh of kahnawake, ohsweken/six nations of the grand river, akwesasne, and kanehsatake, on behalf of the kanien’kehá:ka kahnistensera (the mohawk mothers).
ATTENTION: Laurent Maurice Lafontant, Adjoint administratif, Office de Consultation Publique de Montréal 1550 Metcalfe Street, office 1414. Montreal, H3A 1X6 ocpm.qc.ca/Royal-Victoria; 514 872 8510; 1 833 215 9314
ABSTRACT: The kanien’kehá:ka kahnistensera (mohawk women), “the umbilical cord connection between mother and child” and between “human race and mother earth” the caretakers of thequenondah (two mountains/mount royal), demand the immediate suspension of all reconstruction plans for the Royal Victoria Hospital and Allan Memorial Institute sites on the campus of McGill University, for the following reasons:
1]The site is unceded kanien’kehá:ka territory; 2) The site contains archeological remains from the original precolonial Iroquoian village; 3) The grounds of the Allan Memorial Institute must be investigated for potential unmarked graves and proof of atrocities committed during the MK-Ultra program, between 1954 and 1963.
Shé:kon,
This brief will be presented on November 10, 2021, via Zoom for 10 minutes, to the Office de Consultation Publique de Montréal. It will be presented by members of the rotisken’raketeh (men’s council fire) of kahnawake, ohsweken/six nations of the grand river, akwesasne, and kanehsatake. The video of this meeting will be posted on MNN.
Following traditional protocol, the rotisken’raketeh will carry the words of the kanien’kehá:ka kahnistensera (mohawk mothers), who are the caretakers of onowarekeh (turtle island), in custody for the tahatikonhsontóntie, “the future generations still in the ground of mother earth”. This brief is an objection to the plans of the corporation of McGill University and its affiliated institutions to violate the circle of life on our ancestral land at thequenondah (mount royal). As members of the rotino’shonni iroquois confederacy, we have the following vested interest in the Royal Victoria Hospital reconstruction project under the following:
According to the kaia’nere:kowa (great peace), which is the precolonial constitution of the rotino’shonni iroquois confederacy, the kahnistensera (mothers) are the progenitors of all life on onowarekeh (turtle island) since the beginning of life on earth. Their duty is to carry out the will of creation, embodied in the original circle of 49 families (tekentiohkwenhoksta). Our alliance protocol, the teiohateh (two row wampum, Appendix 1), provides that we survive and coexist with all life as siblings with our mother, the earth. All of turtle island is the unceded birthright of the onkwehonweh (original people) to caretake future generations1.
On September 12, 2015, a Notice of Seizure of McGill University was sent by kahentinetha, a kanien’kehá:ka woman of the waksarawakeh clan, to McGill’s Principal and Vice-Chancellor, Suzanne Fortier (Appendix 2). Addressed were multiple violations of the kaia’nere:kowa (great peace) by McGill University, whose campus is on unceded kanien’kehá:ka territory, and was built using funds borrowed from the rotino’shonni:onwe, and which were never repaid. The kaia’nere:kowa supersedes the Constitution and Charter of Rights of the corporation of Canada both historically and legally. McGill acknowledges on its own blog that its campus is located on unceded indigenous land. Despite McGill’s creation of a Task Force on Indigenous Studies and Indigenous Education in 2016 (of appointees or employees by McGill), no official response was provided to this Notice of Seizure. A second letter (Appendix 3) was thus sent in May 2021, informing McGill’s Board of Governors that their failure to respond to the 2015 Notice of Seizure meant that they admitted by default that McGill illegally sits on kanien’kehá:ka land. Unless McGill University abides by the kaia’nere:kowa (great peace) and the teiohateh (two row wampum), it is considered as trespassing kanien’kehá:ka land. No agreement is valid without the consensus of the original sovereigns of turtle island. The kahionni 44 (hiawatha belt) of the kaia’nere:kowa provides the duties of the women as caretakers: kononkwe ne konwatsirineh ne kanakerasera. ne enkotiyatakwehnyyokeh ne onwentsa. ronnonkwe tahnon ne konnonkwe ne enhatihsereh tsiniyakotaroten ne ronwatihnistenha. “Women shall be considered the progenitors of the people. They are the prime caretakers of the land and the soil. Men and women shall follow the status of their mothers”.
The private “indigenous consultation” firm Acosys hired by McGill University has not received permission from the kanien’kehá:ka kahnistensera to repurpose our land known as “the Royal Victoria Hospital site”. This permission is the first step towards any planning. The kahnistensera are still waiting to be provided with the information on who was improperly consulted on their behalf. Acosys must use the proper kaia’nere:kowa protocol. As caretakers of thequenondah, including the site of the Royal Victoria Hospital and Allan Memorial Institute, the kahnistensera hereby inform you that our protocol has been violated and that the project cannot proceed.
Our demands are based on the following considerations:
1-The kanien’kehá:ka land on which the Royal Victoria Hospital site is located is said to have first been transferred by the Sulpicians to private owner Pierre Raimbault as “concession 637” in 1708. No information has been provided to us attesting to the Sulpicians having acquired the said land from the rotino’shonni:onwe iroquoian peoples who have lived on this land since time immemorial. Jacques Cartier first encountered our rotino’shonni:onwe ancestors in 1535 (Appendix 4) and indicated that the village of “Hochelaga” was located at thequenondah (mount royal). Given our people’s practice of safeguarding the environment by moving our villages regularly throughout our territories, the village had been temporarily left to natural regeneration when Samuel de Champlain came back to the site, in 1603. When our people returned, they saw a group of strangers had moved onto our site and learned that they called the settlement “Ville Marie”. Unable to use the land to meet regularly with indigenous peoples from all directions of turtle island, our people renamed the location tionni’tio’tià:kon, “the place where the people separated”. This name indicates that the kanien’kehá:ka people could no longer meet on this site, because it had been unlawfully occupied without notice by the kanatiens, “those who squat on our land.” As no proper land deed or certificate of cession of this land has ever been shown to us, the site is considered unceded kanien’kehá:ka land, as often publicly acknowledged both by McGill University and the City of Montreal.
2-Only the kanien’kehá:ka’onwe, the “people forever of the flint”, can make decisions on the use of our land, in accordance with the kaia’nere:kowa (great peace), our ancestral constitution which supersedes all colonial legislation. In the absence of any proof of the land being ceded, the only juridical foundations of the colonial occupation of onowarekeh (turtle island) are racist ideologies: the right of conquest and the right of discovery. These false doctrines underlie the Europeans’ invalid right to commit genocide of our people to the present day. Under the kaia’nere:kowa, we have a right to survive by any means. As unceded kanien’kehá:ka territory, the only valid legal framework on thequenondah is the kaia’nere:kowa, accompanied by the two historical agreements between the rotinoshionni confederacy and the British Crown: the teiohateh (two row) and the silver covenant chain (Appendix 5).
3-McGill campus on thequenondah is widely acknowledged as the original site of many of the precolonial iroquoian villages today referred to as “hochelaga”. As stated in Arkeos’ 2016 archeological survey (Appendix 6), the large number of precolonial indigenous burial sites throughout the thequenondah and Royal Victoria Hospital sites demonstrates that the remains of our indigenous ancestors lie beneath its surface. As their heirs, it is our duty to determine how these crucial archeological sites will be treated in any change to the thequenondah site. It is an extreme offence to disturb our ancestors.
4- In 1847, McGill College cashed a loan of £2000 ($8000) from the Iroquois Trust Fund. This fund, intended to compensate the use of aboriginal lands, was kept in trust by the Federal government under the racist pretext that indigenous peoples were unable to manage their own funds. This sum, which built part of the McGill campus, was never paid back to the rotinoshionni confederacy. With 10% compound interest, the amount owed today is $5,584,800,717.46, based on the value of the gold standard at that time (Appendix 7). This full amount must be immediately remitted to the rotinoshionni to stop the accumulation of interest which is compounded from sunrise to sunset every day.
5- In addition to archeological remains, the kanien’kehá:ka kahnistensera have been aware of allegations that indigenous and/or non-indigenous children may be buried in the vicinity of the Henry Lewis Morgan pool, and in adjacent grounds of the Ravenscrag gardens of the Allan Memorial Institute. The Henry Lewis Morgan pool was built in 1961 during Dr. Ewen Cameron’s unethical psychiatric experimentations on mind control, carried within the Allan Memorial Institute between 1954 and 1963, and funded by the Canadian government and the CIA’s MK-Ultra project.
An audio taped conversation with 80-year-old Winnipeg resident Lana Ponting, who is one of the few remaining victims of these experiments, has confirmed several aspects of these allegations. Lana Ponting has stressed three points: 1) That indigenous peoples were victims of these experiments, as she remembers seeing at least one indigenous individual receiving intense shock treatment in the Allan Memorial Institute during her stay, in April 1958; 2) That underaged children were victims of these experiments, as Lana Ponting witnessed many minor individuals in the building, and as she was herself 16 years old at the time. It is also public knowledge that several MK-Ultra sub-projects included psychiatric experiments on unwitting children (Sub-projects 102, 103, 177, and 122, see Appendix 8); 3) That the rumor that the experiments’ victims were buried in the Ravenscrag gardens surrounding the Allan Memorial Institute was already in circulation amongst its patients as early as 1958. Notably, Lana Ponting recalls that suspicious activities were conducted outside the building at night. Lana Ponting has agreed to have her eye-witness testimony included in this brief (Appendix 9) and mentioned on tape that her doctor will provide a letter attesting that she is of sound mind. Lana Ponting and many other family members of psychiatric experiments at McGill University have strong suspicions that unmarked graves, potentially including indigenous children, will be uncovered beneath the grounds of Ravenscrag.
The kanien’kehá:ka caretakers of thequenondah take these allegations very seriously, as should McGill’s Board of Governors. Indigenous children who were kidnapped from their families and put in Residential Schools were legally deemed “wards” of the State of Canada. Given this status, many of these children were used for experiments, including on nutrition and starvation (Appendix 10). It must also be noted that before coming to the Allan Memorial Institute, Dr. Ewen Cameron practiced psychiatry in Brandon, Manitoba, where he likely had access to indigenous patients. Another important fact bolstering our suspicions is that underage Duplessis Orphans, who had a similar status as indigenous children in Residential Schools (e.g. “wards of the State”), were subjected to extreme psychiatric torture experiments in psychiatric wards. Many died and were interred in unmarked graves, including numerous human remains found in the pigsty near St-Jean-de-Dieu hospital, in Montreal (Appendix 11). Electroshock torture was also practiced on children in residential schools, as the revealed by the Ontario Provincial Police’s inquiry on Fort Albany’s St Anne’s Residential School (Appendix 12) 2 .
The families of the indigenous victims of mass murder want closure. To investigate these allegations of unmarked graves around the Allan Memorial Institute of McGill university, the kanien’kehá:ka kahnistensera have set up an investigation team that includes a surveyor, a geologist and a search dog, assisted by Geoview Pro software. A zone potentially containing unmarked graves has been identified (Appendix 13). Before unmarked graves of indigenous children were actually found across Canada, the widely circulated stories of their existence among indigenous peoples were dismissed as rumors.
The kanien’kehá:ka kahnistensera, careholders of thequenondah are concerned that the current Royal Victoria Hospital rehabilitation project could destroy evidence of the unmarked graves of their siblings, depriving them of proper identification, repatriation and burial. It is McGill University’s responsibility to provide the funds and the expertise necessary for an immediate and thorough kanien’kehá:ka led investigation of the Allan Memorial Institute site, which must be considered a site of crimes against humanity. All files concerning MK-Ultra experiments conducted in McGill University’s psychiatry department must be released without delay and made available to the public without restriction.
Considering the above points, on behalf of the kaia’nere:kowa and in the name of children of the past, present, and future, the kahnistensera careholders of thequenondah, formally request:
a. The immediate termination of any work or planning activities concerning construction on site. 2 On St Anne’s Residential School, see “St. Anne’s Residential School [1941-72] Fort Albany, Cochrane District, Ontario, Canada, “Turtle Island” https://www.youtube.com/watch?v=QcgLDvR32p0
b. That McGill University, now considered a potential crime scene by the kahnistensera, is shut down within 28 days (wahnita, “one moon”).
c. That the site be thoroughly investigated by a kanien’kehá:ka led forensic and archaeological team to confirm the existence of unmarked graves or other evidence of unlawful activity.
d. That all people and institutions responsible for the suffering of patients in MK-Ultra experiments in the Allan Memorial Institute be charged with crimes against humanity.
e. That the kaia’nere:kowa (great peace) is the only legal framework currently applicable on site, and that the kanien’kehá:ka kahnistensera have the final say in any decision pertaining to the land. McGill University and the Royal Victoria Hospital are the property of the kanien’kehá:ka people, as they have been built with our funds and resources.
f. That McGill University should be renamed with a proper kanien’kehá:ka description, and be governed by the kahnistensera to address and remedy the inappropriate connection of this institution to John McGill, a slave owner and trader, and a thief of kanien’kehá:ka land and funds; kanien’kehá:ka place names shall replace all names on campus.
g. That the corporation of McGill University, the Allen Memorial Institute and all affiliate institutions engaged in the raping, pillaging and murder of our mother earth and its children immediately cease and desist their occupation of onowarekeh (turtle island).
h. That the corporation of McGill University, the Allan Memorial Institute and all affiliate institutions respect the kaia’nere:kowa (great peace) and the teiohateh (two row) as the basis of our relationship to the earth. tehiakwen’wehnniokenteh, “We have spoken”.
karakwine, rotinahton
kahentinetha, wakskarewakeh
kawenaa, wakskarewakeh
karennatha, wakskarewakeh
teiohateh
Here’s an old classic critique of demon Capitalism by Max Fleischer’s 1936 cartoon “Greedy Humpty Dumpty”. “Higher, higher. more bricks”.
2ND NOTICE OF EVICTION TO CITY OF MONTREAL, BRONFMANS AND THEIR CORPORATE BACKERS – THAT THEY ARE ILLEGALLY TRESPASSING ON MOHAWK KANIENKEHAKA LAND & TO VACATE MOHAWK KANIENKEHAKA LAND IMMEDIATELY, WHICHEVER IS SOONER.
Today, May 17, 2021, the Mayor Valerie Plante, City of Montreal, and the Bronfman Family and their illegal businesses tried to unlawfully remove our allied family, the Inuit, from unceded Mohawk land at Cabot Square in Montreal. Now the forced removal date has been set for late June 2021. You and your co-conspirators, never went through proper great peace protocols to use or reside on our unceded land of turtle island. Your actions have never been sanctioned by any of the onkwehonweh nations on turtle island, from ocean to ocean, pole to pole. In Canada, you are known as the ‘cana’jon, the “squatters” and are trespassing on tiani tiotiakon Mohawk land. All your infrastructure belongs to the kanienkehaka Mohawks. You must remove yourselves immediately from our property.
The big scandal is that this project was premised upon providing low income housing for those in need. Instead they evicted the poor homeless to an empty field called “The Plateau”. People gave them tents and food. They slept on the ground in the freezing weather. Meanwhile Bronflman and his developers decided to create a Dubai of Canada playland for the filthy rich. Zoning was changed. The Inuit are asking the public for socks and shoes because they have no housing and have to walk the streets all day long.
Cabot Square where the Childlren’s Hospital was built, on traditional Mohawk land, was torn down to build social housing. Instead Mohawk land was illegallly transferred to highrise developers, mostly nonresident international investors. Meanwhile the Inuit are about to be genocided without any consideration for their fundamental human rights. [housing, social services, schools, health, welfare, education, cultural centers and economic well-being]. They were displaced and relocated by the James Bay Project, the DEW Distant Early Warning and other acts by Canada to falsely claim sovereignty over indigenous land North of 60 without any consideration for the wellbeing of the Inuit. Over 50% of them died and the rest were culturally genocided because of it.
You, Ms. Plante and M. Bronfman, must explain why you are circumventing the great peace. Only the real natural people can decide all activities on turtle island. The puppets of the invaders, the band council, are fellow ‘cana’jon [squatters].
Our jurisdiction starts from the beginning of time immemorial. The women are the “progenitors” of the soil of turtle island, according to the great peace, kaianerekowa, and the two row teiohateh. The kasatstenera kowa sa oiera, the great natural power [creation] placed the natural people on turtle island as caretakers.
Each indigenous is sovereign . “tewatate’wennio”. We are each part of turtle island. Our duty is to care for our mother earth. Corporations are a non-sovereign entity, not persons, which is meant to shield government elected and unelected “leaders” from any accountability to the original sovereign people of the land. 51% majority rules and 49% have no voice is not a democracy.
According to the great peace and two row, onowarekeh turtle island cannot be conveyed, sold or transferred to anyone. It will always belong to the future unborn children and all life natural to turtle island.
In our first Notice of Eviction, we kohntiokwennio demanded that you, Mayor Valerie Plante and the Bronfman Family and your associates, provide us the kanienkehaka Mohawks, ‘the keepers of the eastern door’ of turtle island valid proof based on the great peace and two row of your claim to our land. By your default in not responding to this request, your immediate eviction must happen forthwith.
This notice of jurisdiction applies to all projects by any immigrants from anywhere. Anything they do to our land, water and air without our knowledge and consent is criminal and void.
Everything over, upon and below turtle island, the Western Hemisphere, continues to remain with the original people. The British Crown cannot legally convey our property to anyone as the Crown never got a proper conveyance from any sovereign indigenous person as this is impossible pursuant to the great peace and two row.
There will be no eviction of our Inuit family by the canadien [squatters]. The squatters must be evicted according to the great peace and two row. They were given an opportunity to respond to our original Notice of Eviction. They did not respond in anyway. By default they have conceded that they must be evicted. The eviction will be immediate and final!
We order that you must stop all work on the super structures as they now belong to us and not to interfere with us. The kanienkehaka Mohawks shall stand with the Inuit as we are one people. No municipal, provincial or federal government has any jurisdiction over turtle island and has no authority to make any decision about turtle island. Only we the caretakers placed here by creation have jurisdiction over each and every part of turtle island.
The Inuit have every right to utilize Cabot Square Mohawk land. Inuit are being portrayed as creating their own problems, [blame the victim] which is not the case. Their displacements have brought them to Montreal and every level of colonial government has abdicated its responsibility to act according to our human and ancestral rights.
The disrespect shown by the City of Montreal and the Bronfmans and all the developers to the sovereign onkwehonweh proves that you know that there is no dispute that the land is ours,. You are trespassers and you must leave immediately.
Govern yourselves accordingly. Justice for the Inuit on kanienkehaka/Mohawk ancestral land.
On behalf of the past, present and future ancestors and descendants of the Mohawk Nation,
MOHAWKS DID NOT GIVE PERMISSION FOR THIS DEVELOPMENT https://www.mtlblog.com/en-ca/money/google-plans-to-open-a-new-facility-near-montreal-with-dozens-of-jobs
This Notice of Objection & 2nd Notice has been sent to: Bronfman Family, 1001 Sherbrooke W., Montreal 514-398-4000; Mayor Valerie Plant, Montreal City Hall, 275 Notre Dame E., Montreal.qc.ca. 514-872-3101; Inuit Tapirisat, 75 Albert, S-1101, Ottawa, on K1P 5E7 1-613-238-8181 media@itk.ca; Governor General?, Rideau Hall, Ottawa, Ontario; Chief Justice of Supreme Court of Canada, Richard Wagner, 301 Wellington St. Ottawa, Ontario K1A 0J1 613-995-4330; Prime Minister Justin Trudeau, 284 Wellington St., House of Commons, K1A 0H4, President Putin of Russia, Accredit@Gov.ru; Pope, Francis https://www.newwaysministry.org/advocate/contact-pope-francis/ ; Queen Elizabeth, Royal Communications Office, Buckingham Palace, London, SW1A 1AA; Assembly of First Nations, 55 Metcalfe St., Suite 1600, Ottawa ON K1P6L5, 613-241-6789; National Congress of American Indians, 202-466-77671616 P St., NW, DC 20005; Quebec Premier Francois Legault, 1-877-644-4545, 835 Rene Levesque E, Quebec City, G1A 1B4; Denis Coderre deniscoderre@yahoo.ca; Hon Bob Rae, Ambassador, United Nations, 760 United Nations Plaza, New York 10017; World Conference of Indigenous People indigenous_un@un.org, President Joe Biden, 1600 Pennsylvania Avenue NW, Washington DC 20006, Jody Wilson Reybold, M.P. Jody.Wilson-Raybould@parl.gc.ca, Kamala Harris, Vice President US, 1600 Pennsylvania Ave. NW, Washington DC, 20006, Village Voice, 2151 Dupont Drive, S-240, Irvine CA 92612, https://www.villagevoice.com/about/email-us/?category=Send%20Us%20Feedback;Dominique Anglate, Liberal Party, Quebec, 581-628-1854; South Africa, 1103 Arcadia Street, Hatfield, Pretoria, South Africa; Cuba Gov. Calle 30, Miramar, Habana, +53-204-2516 haban@international.gc.ca; Dominique.Anglade.SHSA@assnat.qc.ca;
Globe & Mail, 35 King, E, Suite 1000, Toronto On. M5A 0N1; New York Times, letters@nytimes.com; Washington Post, cameron.barr@washpost.com 202-334-7454; USA Today, 7050 Janes Branch Drive, McLean Va. 22102, 1-800-872-0001; Los Angeles Times, 2300 E Imperial Highway, El Segundo CA 90245, 213-237-5000; Toronto Star phone 416-869-4300 email city@thestar.ca; Ottawa Citizen 416-659-8958; , Montreal Gazette 1-800-361-8478; RT.com, +7 499 75-00-100 press@rttv.ru; North Korea, [850 2] 18 111 ext. 8536 kef@star-co.net.kr; Kingdom of Saudi Arabia, cs@mc.gov.sa ; National Post https://nationalpost.com/contact/;
MNN. May 2, 2021. The following is in effect an eviction notice from a kentiiatehkwennio, a woman who is as one with the earth. Every woman has the duty to protect our mother, onowarekeh. The land across from the Montreal Forum belongs to the indigenous people, as does all the land of turtle island from ocean to ocean and pole to pole. This meeting place in the center of tiani tiotiakon, of kanienkehaka. is for all our allies. The kanienkehaka have always been the protectors of the ‘eastern door’ of turtle island. Any of our family may come here to council with us and with each other. No one can remove us or our land and allies.
The new luxurious $400 million condos built on our land without our permission, was the location of the Children’s Hospital at Atwater and Rene Levesque. This was torn down by the Bronfmans, who are the financial backers of Prime Minister Justin Trudeau, to build a luxurious condo. These immigrant intruders want the Inuit to be removed from their sight which they now consider as their front yard. The land andbuilding belongs to us as it is on our land. We never gave them permission to build there or anywhere. The immigrant intruders should be relocated. Not our people! The whole city of tiani tiotiakon [the gathering place of the indigenous], now falsely known as Montreal, is our land. These intruders should go back from whence they came and stop bothering us and our people. The inuit are under the protection of the Mohawk nation. Any dealings with inuit have to include us. The kentiiatehkwennio, when our women speak, the earth speaks. They are as one.
THE BRONFMANS: “WE PROMISE WE’LL BUILD YOU A NICE CONDO IN POVUNGNITUK”.
We kanienkehaka/Mohawks consider the Inuit to be our family and it is our duty to take care of them. The tents, clothes, food and security are provided to our allied family. They are under our protection and of the great peace. The inuit have every right to be there and the Mohawks say so. We remind these immigrants to get out of our town instead of dictating to our people where we can reside.
The invaders have been here fo 200 years. We have been here from time immemorial. Canada, which means ‘squatters’, does not exist except as a corporate illusion. They have nothing to say. Their decisions are meaningless. They have no jurisdiction anywhere on turtle island. We have jurisdiction over the land that creation placed us on.
The new normal is that we are going to stand up to them and do what we are suppose to do, protect our mother earth. For the Bronfmans to remain “You must live in peace and harmony according to the great peace and two row. If you do not wish to do that, you must vacate our lands immediately. You will leave all of turtle island and take what you came here with. Nothing”.
These principles of the kaianerekowa and teiohateh two row appliesto everywhere on turtle island. We declare that all of the fraudulent land claims of the squatters are eliminated. We own everything. Cases in their private courts are meaningless. They have no jurisdiction on onowarekeh, turtle island. They call themselves ‘canadien’ [cana’jon] which means ‘squatters’. Their jurisdiction is on the other side of the big pond. [Atlantic]
All help to enforce the kaianerekowa from only the good people of the world is welcome.
Alvin and the Chipmunk serenade the Bronfmans having a bad day, as we wave good-bye to them leaving turtle island forever: “Had a bad day. Had a bad day. Had a bad day”.
DROP OFF men and women’s clothes, food, bedding, at first lane south of Mcdonalds at St. Catherine and Atwater.The Bronfmans should be able to help out, eh!
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