Category Archives: United States Of America

AKWESASNE MOHAWKS OPPOSE US SENATE BILL 3475 TO CLAIM NYS

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MNN. SEP. 7, 2026. U.S. SENATE BILL 3475 IS A PIECE OF LEGISLATION INTRODUCED IN THE 119TH CONGRESS TO AUTHORIZE, RATIFY, AND CONFIRM THE AGREEMENT OF SETTLEMENT AND COMPROMISE RATIFYING THE AKWESASNE MOHAWK LAND CLAIM IN NORTHERN NEW YORK STATE. 

Press Release Statement Opposing S.3475 Published July 28, 2026 Modified July 28, 2026

We are here today in the spirit of the Two Row Wampum, a concept that predates European settlement on this continent, but is the first treaty made by our ancestors with yours. We are not to interfere with one another’s affairs. Therefore our presence with you today is not to interfere with your affairs, it is to ensure that Bill S.3475 does not interfere with ours. We are here on behalf of Kanien’kehá:ka-Mohawk / Haudenosaunee Governance and Our Future Generations due to our responsibility for the land. Honourable Senators, representatives, officials, relatives, and all those gathered here today: We come before you with respect, humility, and a heavy responsibility; not as your constituents – as Kanien’kehá:ka-Mohawk Nation title holders of the Haudenosaunee Confederacy. We are here today to oppose the proposed Land Claim Settlement Agreement that would have adverse effects on our Indigenous system of governance, which predates the formation of both the U.S. and Canada. We speak today for the land, the water, the people, the women, the children, for the families, the hereditary leaders, the clans, the ancestors, and for the generations not yet born. We ask you to listen not only with your legal minds, but with your conscience. Because the matter before you is not only a bill before your legislature, this settlement would have long-reaching detrimental impacts.

S.3475 is about whether the United States Congress will help repair a historic injustice or whether it will make that injustice permanent. It is about whether Congress will respect the Mohawk people – the Kanien’kehá:ka as we say in our own language — as a living people with our own governance, laws, responsibilities, language, culture, and relationship to the land — or whether Congress will again treat us as a problem to be settled, divided, and erased. We are here to say clearly: S.3475 must be opposed. At minimum, it must be paused, and if it is ever to move forward, it must be substantially amended. No federal settlement should be passed that finalizes land status, governance issues, easements, rights-of-way, claims, or future rights without the full, free, prior, informed, and culturally legitimate consent of all affected Kanien’kehá:ka-Mohawk people and all affected Kanien’kehá:ka-Mohawk governance systems.

Our original way is for us all to have a voice – not giving one group authority over us all. We are not the Saint Regis Mohawk Tribe or Mohawk Council of Akwesasne. As titleholders in the Haudenosaunee Confederacy, we speak with an authority separate from the two organizations in Akwesasne that are currently party to this agreement. Those organizations were created by New York State and Canada. We speak for the Kanien’kehá:ka. Those organizations consist of Mohawk people from Akwesasne, but their organizations are part of Your Ways, not ours. They have once been referred to as ‘corporations’ by your courts. In the process of creating the “Agreement of Settlement and Compromise to Resolve the Akwesasne Mohawk Land Claim in the State of New York” consent of all governing bodies in Akwesasne and the community members that they represent has not been shown. The legitimacy of the agreement has not been proven, and without it, this bill is not reconciliation, it is not justice. It is erasure.

Recently, we have documented the support of over 1,000 people from five clans within Akwesasne to stop this agreement. That is more than all of the votes gathered in the Saint Regis Mohawk Tribal referendum conducted over a decade ago as their sign of support for this agreement. The process used to reach this settlement, as it stands, went against our traditional protocols by requiring secrecy on the part of participating officials. This kept participating Kanien’kehá:ka-Mohawk Haudenosaunee from bringing the terms of the agreement to their full clan membership and council in a timely manner.

The lands addressed in S.3475 are not ordinary lands. They are not simply parcels on a map. They are not merely property to be bought, sold, transferred, or extinguished. These lands are Kanien’kehá:ka-Mohawk lands. They are Haudenosaunee lands. They are part of the living territory of the Kanien’kehá:ka people. Our people have occupied and continue to occupy these lands. Our people continue to carry responsibility for these lands. The land is connected to our language, ceremonies, clans, families, governance, identity, our future. For the Kanien’kehá:ka-Mohawk people, land is not a commodity. Land is not just a legal asset. Land is not something separate from who we are. Our responsibilities to the land come from our original instructions. We belong to the land. The land does not simply belong to us. Since time immemorial, our people have carried the responsibility of protecting the land and water through ceremony – for us and for future generations; gratefully reaping, food, medicine, water. Our language and law are connected to our responsibility and stewardship of the land. That responsibility was not created by the United States or New York State. It was not created by a county, a town, or a corporation. And it cannot be erased by a settlement agreement. The United States. New York State, the counties and towns, have not fulfilled these responsibilities to the waters and land. The damage to our lands, waters, and people has been enormous. And it continues. It is not only damage from the past. It is ongoing. It is environmental, political, cultural, social and spiritual. It is related to efforts made to disrupt our original ways by reducing our lands and waterways to economic resources and reducing our people into categories that colonial governments can understand, control, and settle.

But we are not simply a category. We are not simply one federally recognized entity. We are not one side of a border. We are not a line item in a land claim. We are the Mohawk people -Kanien’kehá:ka. We are part of the Haudenosaunee Confederacy. We are a people with ancient responsibilities and inalienable rights. And our rights were never surrendered. Congress must understand this: The Kanien’kehá:ka-Mohawk people never ceded these lands. The women did not cede these lands, the hereditary leaders did not surrender their responsibilities. The clans did not extinguish their rights. The families did not consent to have their future negotiated away. No one has the right to take historic wrongdoing and try to legitimize it through federal legislation.

AKWESASNE ORIGINAL LAND TO BE RETURNED

TO MOHAWK KANIENKEHAKA ANCESTERAL LAND

IN NORTHERN NEW YORK STATE

The land claim itself exists because of unlawful land transactions. That matters. It matters because Congress should not now pass a bill that turns unlawful dispossession into lawful finality. It matters because a settlement should repair harm, not protect the results of harm. It matters because a government cannot first allow injustice, then later say: “Now that enough time has passed, we will call this settled.” That is not justice. That is not healing. That is not honour. That is not respect. That is the continuation of colonialism through legal language. Lands were taken without lawful consent. The answer cannot be to extinguish future claims. Rights were violated. The answer cannot be to force the people to accept a framework that leaves them divided, diminished, and silenced. Governance was disrupted. The answer cannot be to recognize only the structures that colonial law prefers while ignoring hereditary governance, women’s authority, clan responsibilities, and the voices of the people.

Congress must not use S.3475 to legalize the very dispossession that created the claim. This bill is presented as a settlement. But a settlement is only legitimate if the people with the rights have truly consented. A settlement is not legitimate simply because lawyers negotiate it. A settlement is not legitimate simply because governments sign it. A settlement is not legitimate simply because it is convenient for the State, the counties, the towns, or the power authority. A settlement is not legitimate if it excludes the people who carry the deepest responsibilities to the land. A settlement is not legitimate if it ignores the position of hereditary leaders whose priority is to protect governance processes and if it is rushed through Congress before the affected people understand its consequences. A settlement is not legitimate if it requires silence in exchange for recognition and extinguishes future claims while unresolved questions remain. A settlement is not legitimate if it divides us as a people and strengthens colonial jurisdiction while weakening Indigenous governance. A settlement is not legitimate if it punishes the people for what settlers and governments did, while rewarding settlers in perpetuity. The agreement requires payments to counties and land purchases, while the people continue to carry the burden of historic and ongoing damage to lands and waters. This is backward.

We, as the original people of this land were the ones who were harmed and we should not be made to pay for the consequences of dispossession. We are the original stewards of the lands that were taken and we should not be forced to purchase back what was never lawfully surrendered. The people whose waters were damaged should not be asked to accept agreements that do not guarantee true guardianship of the environment, and to accept another process that sidelines their own laws. A true settlement would restore. It would not punish. A true settlement would protect. It would not extinguish. A true settlement would strengthen Kanien’kehá:ka-Mohawk governance. It would not bypass it. A true settlement will honour the land. It will not treat land as a bargaining chip.

One of the most serious dangers of S.3475 is political erasure. This bill risks federal ratification of one political arrangement while marginalizing other legitimate Kanien’kehá:ka-Mohawk governance authorities, traditional leadership structures, clans, families, women, and affected rights holders. This is not a small concern. This is the heart of the issue. Congress must not pass legislation that resolves Indigenous land claims by recognizing only selected institutional voices while silencing or diminishing other legitimate governance systems. When Congress recognizes only the institutions created or preferred by colonial law, it does more than pass a bill. It reshapes Indigenous reality, deciding who counts. It decides who is heard and whose law matters. It decides whose consent is required and whose history is remembered. And it decides whose future is protected. That is why S.3475 cannot be treated as a simple administrative bill. On paper, it may look like settlement language. On paper, it may look like land transfers, easements, rights-of-way, jurisdiction, and compensation. But in practice, it threatens political erasure. It threatens to erase the authority of hereditary governance. It threatens to erase the responsibilities of women. It threatens to erase the voice of clans and families. It threatens to erase the fact that the Kanien’kehá:ka-Mohawk people are not confined by the U.S.-Canada border. And once Congress gives that erasure federal force, it will be very difficult to undo. Do not rush. Do not assume. Do not rely only on signatures from selected entities. Do not mistake federal recognition for full Kanien’kehá:ka-Mohawk consent. Do not mistake administrative convenience for justice, silence for agreement, or exclusion for settlement.

We also ask Congress to understand our role as hereditary leadership. As hereditary chiefs we are not simply political figures. We are not temporary office holders. We are not people who serve only for an election cycle. We are life-long leaders with responsibilities that come from our own governance systems. Our priority is not personal power. Our priority is the protection of the people, the continuance of our governance process, and to ensure that decisions affecting land, law, identity, and future generations are made in the proper way.

Many of our leaders are second-language English speakers. That must be respected. English legal language can be misleading, technical, and foreign to our way of thinking and speaking, just as the details of an agreement in our Kanien’kehá:ka language would be lost to English speakers. Do not mistake plain speech for lack of knowledge, careful silence for weakness or cultural protocol for delay. Do not mistake second-language English for lack of insight or deep understanding. As leaders we carry knowledge that cannot be measured by legal vocabulary. We carry memory, the weight of our ancestors, the voices of families, the law of the people and the instructions to protect the land. If Congress truly respects Indigenous governance, then it must respect the time, language, process, and authority of Indigenous governance. That means pausing S.3475 until the proper Kanien’kehá:ka-Mohawk and Haudenosaunee processes have taken place.

That means allowing hereditary leaders, women, clans, families, and community members to review the full consequences of this bill, ensuring that information is explained clearly, in accessible language, and through culturally legitimate processes with no pressure, no rush, no coercion, no artificial deadline and no final extinguishment. The principle is simple: Nothing about us, without us. Nothing about our land without our land-based governance. Nothing about our future without our people. Nothing about our rights without our consent. The United Nations Declaration on the Rights of indigenous Peoples recognizes that indigenous peoples have the right to maintain distinct political, legal, economic, social, and cultural institutions, and that states should consult and cooperate in good faith with Indigenous peoples through their own representative institutions to obtain free, prior, and informed consent before adopting measures that affect them.

S.3475 affects land. It affects our ability to fulfill our responsibilities to the lands and waters. It affects easements, rights-of-way, claims, governance, the environment, future generations and the relationship between the Kanien’kehá:ka-Mohawk people and our homelands. Congress should not advance this bill because not all affected Kanien’kehá:ka-Mohawk governance systems and rights holders were fully consulted or gave consent through their own legitimate processes. A significant number of stakeholders were informed after the fact and simply invited into a process already designed by others and asked to comment on a conclusion already reached. Consultation must be meaningful. Consent must be free. Consent must be prior, it must be informed, collective, and culturally legitimate. Consent is not currently present, therefore the bill must not proceed. We also raise the role of women as guardians of the land supported and represented by our men. In Haudenosaunee governance, land is not separated from women’s responsibilities; women carry inherent responsibilities for the land, life, and to future generations. The women did not cede these lands, did not surrender these responsibilities, and did not consent to the extinguishment of those responsibilities. That must matter to Congress.

If Congress passes S.3475 without respecting women’s land authority, then Congress is not simply passing a land bill. It is overriding Haudenosaunee law. It is saying that colonial signatures matter more than Indigenous women’s responsibilities. It is saying that federal process matters more than the people’s own law. That cannot be reconciliation. That cannot be respect. That cannot be justice. A settlement that treats land as property while ignoring its connection to life, ceremony, and future generations is not legitimate. Congress must not participate in that erasure. Akwesasne is also not confined by the border created by the United States and Canada. Akwesasne exists across what are now called New York, Ontario, and Quebec. Our families cross that border. Our history, our language, our ceremonies, our governance, and our identity cross that border. The border did not create us. The border divided us. S.3475 risks deepening that division by treating Akwesasne through U.S. administrative categories —federal, state, county, town, reservation, settlement area, non-settlement area. The documents warn that S.3475 may divide Kanien’kehá:ka-Mohawks by colonial categories such as U.S. side and Canadian side, elected and traditional, state and federal, county and town. Those are not our original categories. Those are imposed structures. They are not the source of our identity, nor the source of our law or of our relationship to the land.

Congress should not impose a domestic U.S. settlement framework on a people whose territory, kinship, culture, and governance predate and transcend the U.S.–Canada border. Kanien’kehá:ka-Mohawk governance cannot be reduced to whichever institution is most convenient for Congress to recognize. Akwesasne must be respected as a whole people. Not divided and not made smaller to fit the paperwork of colonial governments.

We also speak today from treaty relationships. Our people are heirs to the Two Row Wampum. We are also connected to the continuing reality reflected in the Jay Treaty, because our people predate and transcend the international border. These are not just historical references. They are living relationships. Under the Two Row Wampum, our nations were to travel side by side, neither attempting to steer the vessel of the other. S.3475 violates that principle if the United States uses its legislative process to steer, define, divide, or extinguish Kanien’kehá:ka-Mohawk land responsibilities. S.3475 violates that principle if Congress finalizes land claims over the objection of affected Kanien’kehá:ka-Mohawk people. Treaty relationship requires honour, patience, truth, it requires listening and it requires that the United States not use its power to finalize what the Kanien’kehá:ka-Mohawk people have not consented to. We are not here only to say no. We halted our participation in this settlement process because it was not in keeping with our processes and would cause great harm to our people. We reserve our right to continue to have a voice in these matters. We are here to say what justice requires, and it requires full disclosure, full community review, proper translation and explanation, time for hereditary governance processes, the participation of women, clans and families. Justice requires environmental guardianship, cross-border recognition, and that no court case or claim be accepted or discontinued in a way that adversely affects our rights. Justice requires that any discontinuance not be used to prevent the Kanien’kehá:ka Mohawk people from continuing to defend lands in our traditional homelands. Justice requires that Congress not ratify any agreement that forces the people to surrender unresolved claims before the people themselves have freely agreed.

Justice requires that the United States not rely on the unratified 2014 MOU, or any agreement, to forever extinguish Mohawk land claims. Justice also requires that land, air, and water(s) be protected, for our future generations and the animals and wildlife that depend on them for survival. Justice requires true guardianship, not merely control. Justice requires restoration, not erasure. We must also speak about compassion. Because beneath all the legal words, there is pain. There is pain in watching land being taken, in seeing water harmed, families divided by borders, governance systems being ignored, women’s authority being dismissed, and elders not being heard.

Then, there is the pain of leaders having to explain ancient responsibilities in a second language, inside foreign legal systems, the pain of being told, again and again, that someone else has the authority to decide our future, being asked to accept less than what was taken, being told that if we do not agree quickly, we are standing in the way of progress. We are not standing in the way of progress. We are standing in the way of erasure. We are standing in the way of another injustice being called a settlement and of our children inheriting silence. We are standing in the way of a law that could make it harder for future generations to protect what our ancestors protected for us. We do this because we love our people, we respect our leaders, we honour our women. We remember our ancestors, because we in turn are responsible to those not yet born.

To the United States Senate, we say: You have a choice. You can move this bill forward quickly and call it settlement. Or you can pause and ask whether settlement without full consent is really justice. You can rely on selected signatures and call it agreement. Or you can ask whether all affected Kanien’keháka-Mohawk governance systems and people have truly consented. You can treat this as a land transaction. Or you can recognize that this is about cultural survival. You can treat our leaders as obstacles. Or you can recognize us as lawful carriers of governance responsibilities. You can treat women’s land authority as symbolic. Or you can recognize that without women’s consent, the settlement lacks legitimacy. You can treat Akwesasne as divided by borders. Or you can recognize Akwesasne as one people whose identity predates those borders. You can finalize dispossession. Or you can help create a path toward honourable repair.

We ask you to choose honour, caution, and respect for indigenous people’s responsibility for the land over the convenience of paperwork. We ask you to oppose, pause, or substantially amend S.3475. Let us be clear about what we are saying. We are saying Congress should not ratify any settlement that extinguishes Kanien’kehá:ka-Mohawk rights. Do not validate one political arrangement in a way that erases hereditary governance, women’s authority, clan responsibility, families’ and individuals’ inalienable rights.

Do not transform unlawful historical land transactions into permanent federal acceptance.

Do not deepen the divisions imposed on Akwesasne by colonial borders and administrative categories.

Do not force the people to pay for the wrongdoing done to them.

Do not mistake a settlement with selected governments for the consent of the Kanien’keháka-Mohawk people as a whole.

Act with restraint, integrity, and humanity. This is not a rejection of peace. It is a demand for a just peace.

This is not a rejection of resolution. It is a demand for a legitimate resolution. T

his is not a rejection of dialogue. It is a demand that dialogue happen in the proper way, with the proper people, through the proper processes.

This is not a rejection of law. It is a demand that Congress respect our law too. Because our law did not disappear. Our governance did not disappear. Our relationship to the land did not disappear. Our women’s responsibilities did not disappear. Our treaty relationships did not disappear. Our people did not disappear. And we will not allow a federal bill to marginalize us in our own homelands.

Formal Notice to Colonial Governments and Related Entities On Behalf of the People of the Longhouse in Akwesasne.

To: The Government of the United States of America, the State of New York, the Government of Canada, the St. Regis Tribe, the Akwesasne Mohawk Council, and all pertinent legislative bodies and agencies.

Re: United States Senate Hearing in Washington. D.C. on Bill S.3475 – Resolution of the Akwesasne Mohawk Land Claim Subject: Assertion of Kanien’kehá:ka/Mohawk Title and Rejection of Colonial Claims. Please be formally advised that the lands central to the current litigation are, and remain, the territory of the Kanien’kehá:ka/Mohawk Nation as part of the Haudenosaunee Confederacy.

The Mohawk People repeatedly and relentlessly reject reliance on the 1776 Seven Nations of Canada Treaty or any similar colonial instruments as a valid basis for external claims. The Kanien’kehá:ka/Mohawk Nation has maintained continuous use, stewardship, and occupation of these lands, and the women never ceded nor surrendered title to New York State or any other colonial government. The classification of Akwesasne as a federal “reservation” does not diminish its status as Kanien’kehá:ka/Mohawk land in the eyes of its people.

On 02/07/2025, legal counsel for the MNCC, submitted a motion for dismissal without prejudice of the Nation’s participation in this matter. The Mohawk Nation initially engaged in the litigation process to keep a watchful eye on the colonial imposed government to not sell away our homelands. No Chief was ever given authority to sign. The Court formally granted the motion and recorded the Nation’s dismissal without prejudice.

It is further declared that neither the St. Regis Tribe nor the Akwesasne Mohawk Council-entities created under the auspices of U.S. and Canadian laws —possess the authority to extinguish or transfer title to Mohawk Homelands. This authority lies solely with the People of the Longhouse, who act in accordance with their traditional governance and protocols.

This notice is issued to safeguard the rights, governance structures, and protocols of the People of the Longhouse, and to demand that all references within New York State legislation implying ratification or consent by the Mohawk Nation Council of Chiefs be immediately removed. Any suggestion of such agreement is unfounded and must be stricken from all related legislative instruments. For the record, this notice is made without prejudice of the Mohawk Nation’s right to assert its land rights now or in the future.

The Mohawk Nation predates all colonial-imposed systems, and any withdrawal from negotiations or engagement should not be interpreted as surrender.

Sent from Akwesasne

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The Red-X Speaks: “House Mohawk” Continues to Disparage “Field Warriors”!

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MNN. June 23, 2026.

We don’t know where he comes from. We do know that he was almost killed in captivity several times. Finally, one day, he escaped the belly of the beast. We are referring to the infamous Indian Sage from the West who goes by the name of “The Red-X”.

After visiting the field of battle at Kanehsatake, The Rex-X dropped by the spacious offices of Mohawk Nation News (MNN) and imparted some of his infinite wisdom on the situation.

The scene reminded him of the classic contradiction between the “house negro” and the “field niggers” during the slave era in the United States. Of course, he did not classify our People as “negroes”. Instead, he coined the phrase “House Mohawk” to describe Grand Chief James Gabriel. The resisters he called the “Field Warriors”.

The Rex-X’s first observations on the burning of the House Mohawk’s home were that he secretly suffered from field warrior envy. The Red-X believes “The master-slave syndrome is part of that manifest destiny crap. This gives him bloated ideas. Not only did he burn up his own house, but he burned up four of the Master’s vehicles”. The House Mohawk was heard yelling, “Master, what is we gonna do? Our house is burnin!”.

Meanwhile, it is The Red-X’s infinite observation that the field warriors were somewhere in “The Pines” burning tobacco, praying for a strong wind. Everyone knows the field warriors hate the master and his House Mohawk with a passion. They look for every opportunity to rise in rebellion against the brutal system of slavery. Especially since the master is now trying to bring in a whole new set of “regulators” to whip the field warriors into submission. But The Red-X was happy to see his three sister field warriors jump into their suburban and chase some of these regulators off the plantation and warn them, “You better not look at us again if you know what’s good for you!”

So, the House Mohawk, J– “Topsy” Gabriel, or “Uncle Tomahawk”, knows what his job is. He must please his Master. He must constantly tap-dance, entertain, and protect the Master’s house. He presently lives in the Master’s big house away from the field warriors and their shanties on Tobacco Road.

When The Rex-X was asked how they overthrew the master long ago, he said quite simply that, “The field warriors went to secret little cubby holes inside of their shanties, brought out their homemade machetes, rocks, and bats and whacked the shit out of the Master and the House Mohawk”. It looks like history is going to repeat itself. The field warriors have dug up a weapon that the Master buried: “constitutional law”. He added, “After all, in the eyes of the Canadian government, we are nothing but a bunch of red negroes, thugs and smugglers”. The Red-X prophecised, “Now they have to face the dreaded weapons of equality, human rights, and obeying their own laws”.

Free Ominous storm approaching Image - Storm, Clouds, Landscape | Download at StockCake

In the meantime, the House Mohawk continues to tap dance and sing the master’s favourite tune, “Oh, Master, how I love my Master”.

“How did we deal with the Master and House Mohawk long ago?” MNN asked.

“Well, the field warriors simply decided to banish the House Mohawk and his Master”, said The Red-X.

“Can the House Mohawk ever become the Master?”

The Red-X said, “He’d better become the Master, as he can never become a field warrior because he has shamed himself for life. He can never return because he has sold out to the Master’s ways. The House Mohawk just better get out of the way when the field warriors free themselves and reaffirm their true power”.

You will know the field warriors when you see them. They won’t be singing, “Master, how I love you”. They will be singing, “We shall overcome”. That’s what The Red-X said. “We don’t promote the use of violence, but we defend ourselves until we win. The House Mohawk will be so pissed off that he could put out a 3-alarm fire with it, thus granting the Fire Department a week off”.

As he mounted the big silver eagle, The Red-X shook his head and said, “I hope that I don’t have to come back here to plead with the field warriors for mercy and for the life of the House Mohawk”. Then he headed west to where the sun sleeps homelessly.

The Red-X says the moral of the story is that “The House Mohawk who lives in the colonial Master’s house hath no future”.

kahentinetha2@protonmail.com

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MOCCASIN MAKERS & WAR BREAKERS:

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A  CALL TO ACTION BY THE WOMEN OF THE WORLD

MOHAWK NATION NEWS: April 27, 2026. 

WE HAVE THE POWER TO STOP THE WAR!

‘BEFORE THE MEN CAN GO TO WAR, THE WOMEN MUST MAKE THEIR MOCCASINS.”

In the tradition of our ancestors, it was customary for the women to make the moccasins worn by the men who were going to war. If the women did not want war, they did not make the moccasins. Our ancestors belonged to the Haudenosaunee Confederacy. Europeans called us Iroquois.

This is a momentous time in history …. a time when women worldwide are hearing the Call … The Call to demonstrate a new way of consensual decision making based on partnership, cooperation, harmony and balance. 

We can stop wars from ‘disappearing’ our children.

   

We overcame a horrible legacy of war and violence when Dekanawida, the Peace Maker, gave us our Kaianerekowa Great Peace. The United States Senate has acknowledged that our law served as a model for the Constitution of the United States [U.S. S. Con. Res. 76, 2 Dec. 1987].  The U.S. Constitution was, in turn, a model for the Charter of the United Nations. Our way is the basis of modern international law. 

The Americans copied our laws and customs, but they did not understand them. Our ancestors recognized the sovereignty of all men and women by solving community conflicts through discussion in a People’s Council. In our tradition, three criteria must be kept in mind through all deliberations: 

1]Peace must be kept at all costs;

2]Righteousness meaning decisions must be morally right, taking into consideration the needs of all our future generations to come, and;.

3]Power: meaning the power of the people must be maintained including the equal sovereignty of all men and all women.

Conflicts between nations were resolved through diplomacy and consensus. War – or the use of violence – was only a last resort. Even then the women and children of the opponents were spared. Throughout, our ancestors always respected the other nation’s different customs, laws and ways of life, whether they approved of them or not. 

They would work out agreements on how to live and stand together and find a way not to become involved in these current conflicts. We now see that this has gone too far. Innocent lives and mother earth are at stake. As women and caretakers of this earth, we have decided to speak up.

According to the way of our ancestors, the soil of onowarekeh turtle island [North America] is vested in the women. Serious decisions about warfare had to involve the other half of the people – the women – the bearers of life, the nurturers of the earth.

Please tell your mothers, grandchildren, great-grandchiidren involved in this current conflict, friends, as well as the men and boys in your lives.

We are asking people to wear pink [as hot a pink as you want]. “Codepink” is a code used in hospitals when a child is nearing death. The women will wear pink to express deep outrage about the suffering and death of the children, as well as our outrage about the impacts of violence on children. 

We are now facing an unnecessary war. We have a duty to use our power to do good. We have decided to remind all humanity of this important truth. War cannot happen without the support of women. We are asking the women of the world to come forward and play their rightful role as the progenitors, the creators of all men, all humanity, the caretakers of the earth and of all that lives upon it.

As women, we know the pain and suffering of childbirth. We feel a deep loss when our children die. This understanding is compelling us to act to stop the destruction of lives. The children must not suffer. Not our children, Not the children of anyone we disagree with. We respect the sovereign and sacred right of each individual to live on this earth. 

We ask you, the women of the world, and the men who support us, to come forward and stop this madness. This decision to go to war is causing deaths of thousands of innocent men, women and children. This is being made primarily by men without the input of the people of the nation attacking or being attacked, without the input of the women. Most of these men have grandmothers,  mothers, wives, girlfriends, sisters, aunts, daughters, nieces, granddaughters, nannies, friends,  etc…..  Or anyone who is involved in causing the current threat to destroy the world.

We are asking all women to put pressure on current and past criminal presidents.   

Women., remember your power. Remember your responsibility. Every person has personal power. We must all use our power to do good. We must stop the war.  We must maintain the peace. We must hold back the moccasins.

JOIN YOUR VOICE. WITH SISTERS, MOTHERS, AUNTS, GRANDMOTHERS, DAUGHTERS,  AND SAY “NO” TO WAR…NOT NOW… NOT EVER AGAIN.

Kahentinetha, Mohawk mother, grandmother & great grandmother

Kahente, Mohawk mother & grandmother

Karonhio’he, daughter

kokowa, daughter, mother

Grace, aunt &, sister

Sign this petition to stop the war and send it to your representatives. Your voice counts, but you have to do something. Use your power. What if every woman in the world refused to have a baby? 

Our divine sister, Helen Reddy, says it very clearly about the power of the mocasin makers, the woman.

Helen Reddy - I Am Woman (Lyrics)

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GREAT MEETING, GRAND ENTRANCE @ MCGILL ENCAMPMENT

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PREVIEW OF FORTHCOMING GREAT PEACE MEETING 

WATCH FORTHCOMING VIDEO OF THE FIRST GREAT MEETING BETWEEN MOHAWKS AND MONTREAL  STUDENTS.  WE ALL HAVE THE SAME ORIGINAL INSTRUCTIONS FROM CREATION: TO CARRY OUT THE GREAT PEACE!

MNN. MAY 3, 2024.

May 5, 2024

thahoketoteh reminds the world that the original instructions of creation are for all the people of the world, our house is for all living earthlings our Mother Earth and the kanonronkwatsera/pure love that she exudes, the best medicine on the planet. and all its natural ways. Hear the “House of Healing”:

How many more times do you need to fall down, pick yourself up, shake it off, and put your feet back on the ground. Hear the wind blow, feel the breeze in your face. Come to our house of healing and awake. There’s so much trouble on our Mother Earth. She gives us everything we need with. so little in return. And with the rains, there comes a cleansing. Come to our house of healing. Everything. is in this place… We are all one with our creator. Ooh heal me. Ooh heal me …

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COME TO AKWESASNE KANONSESNE PRESS CONFERENCE WED. NOON May 31/23

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Inviting all allies to come stand in solidarity to protect the inherent rights of our children in a gathering and press conference scheduled for NOON on Wednesday May 31, 2023 at Kanienkehaka Kaianerekowa Kanonsesne, located at 560 SR 37 Akwesasne, NY 13655.

For questions or more information, please call

(518) 521-0741 or email kanonsesneh@gmail.com

See attached letters.

 

OUR BEAUTIFUL MOTHER ‘A’NONWAREKE’ [TURTLE ISLAND]

See message below and attached documents for basis:

May 22, 2023

Akwesasne

Kanehsatake

Kahnawake

Oshweken

Tyendinaga

Wahta

THE MESSAGE: The people of Kanienkeh have inhabited Anonwa’re:ke since time immemorial and have adhered to Kaienerekowa consistently. The Kanienkehaka have never relinquished, traded, bartered, sold, or compromised their title and responsibilities to the land and all the natural resources including air and water. The Kahnistensera execute their responsibilities as stewards of the land and consistently commit to protecting the integrity of it for the children to come.

As such, the Kanienkehaka remind our families, our territories, and those who reside upon our mother that this land was, is, or never will be up for adoption, sale, transfer or dismantlement.

If there is an individual, organization, committee, corporation or government that is in negotiations for lands on A’nonwareke, this is an illegitimate conduct. Individuals who claim to represent Kanienkehaka in any manner that is in contrary to our constitution have placed themselves outside of Teiotiokwenhakstha (see wampum #58).

Teiotiokwenhakstha is consistently enacted to maintain harmony with the natural world.

Let it be known that ANY land claims or land negotiations will NOT be recognized and are unacceptable by the Kanienkehaka.

 

As Robbie Robertson and Sadie Buck remind us: q=youtube+robbie+robertson+unity+stomp+dance&rlz=1C5CHFA_enCA724CA724&oq=youtube+robbie+robertson+unity+stomp+dance&gs_lcrp=EgZjaHJvbWUyBggAEEUYOTIGCAEQRRhA0gEJMjE5MzZqMGo3qAIAsAIA&sourceid=chrome&ie=UTF-8#fpstate=ive&vld=cid:3ced18ff,vid:bedkyBvAjPo

In circles we gatherMoonlight fires are kindledSending it backWe just make it go back
Beating hearts, beating heartsCome as one, come as oneThis is Indian countryThis is Indian country
Together we danceAll the first nationsThere’s no chanceWe ever gonna give up, no
Beating hearts, beating heartsCome as one, come as oneThis is Indian countryThis is Indian country
Intertribal
Going home, going homeTo a nation, six nationsTo all the faces I did not know
Beating hearts, beating heartsCome as one, come as oneThis is Indian countryThis is Indian country 
Ongwehonwe
Box 991, kahnawake [que. canada] J0L1B0

FOR MORE BACKGROUND INFO:

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SELF-SUPPORT TERMED INDIAN GOAL

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Feb 1, 2023.

 

 

Recently the Kahnistenseras of Kahnawake were invited to Hart House of University of Toronto to speak about current indigenous issues. 

 Globe & Mail 1964 republication  of Feb. 11, 1965. ProQuest Historical Newspapers : “Self-Support Indian Goal“

     

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Kahentinetha Horn, a lissum Indian, forecast an Indian in the future of every University of Toronto student who jammed Hart House art gallery yesterday to hear her talk on the arts and culture of contemporary Indians.                                       Miss Horn prophesied that in 35 years, Canada’s Indian population would be 1,800,000 – or roughly one out of every 25 persons. would be an Indian, she said.          “You are the privileged of the privileged”, she told the students. “You are the 82 per cent of the  future leaders of Canada” – I represent the despairing 1 per cent who are multiplying rapidly in Canada. Now is the time you must learn about Indians to help us achieve our main goal.”                                                                        The first goal of Indians is to be able to support themselves, she said.                       On each Wall of Hart House gallery hung paintings by Norval Morrisseau, Ojibway Indian from Beardmore, Ont.  “They conveyed a message of the past”, Miss Horn said.  “Such art flows through the blood of my brothers and sisters – but most of the benefits reaches the white man’s salons?”                                                        While Indian culture certainly encompasses significant art form, the arts of Indians have leaned more to warfare and politics, Miss Horn said.                                “For 20,000 years, the Indians have had a struggle to survive the forces of nature.  The cultural arts come only with leisure –  after survival.” The greats of her ancestors, the Iroquois, were related to politics and warfare. The United Nations concepts are modelled on the Iroquois Confederacy, for example. Their arts of warfare are the reasons the students speak English today instead of French, she said. That’s why you have Prime Minister Pearson as leader instead of President de Gaulle”.                                                                                                        Most Indians, Miss Horn said, are unemployable. “I’m afraid technical sciences will keep Indians unemployable. We haven’t time to think about our arts. We have to keep our people alive. How to keep our women alive, for example, past the age of 45. Why does one out of 10 of our babies die before the age of 4? Don’t ask me why; nobody has ever researched the reason. It’s just a statistic. We need housing, medical care, community planning, training and education. We need an interest in welfare –  there’ll be one of us in thec future for every one of you. 

     Note to readers: The population of indigenous people in Canada today is 1.800,000.  

MOHAWK WARRIOR SOCIETY BOOK LAUNCH

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mohawk-warrior-book-launchImage by Kanien’kehá:a artist, author, and activist, Louis Karoniaktajeh Hall, 1918-1993

https://www.facebook.com/events/839055253794046 https://www.concordia.ca/cuevents/offices/provost/fourth-space/programming/2022/10/18/mohawk-warrior-society-publication-launch.html

The Mohawk Warrior Society Book Launch and Screenings on Indigenous Sovereignty and Survival Tuesday, October 18, 2022 – Wednesday, October 19, 2022 11 a.m. – 4 p.m. 4TH SPACE J.W. McConnell Building, Concordia University 1400 De Maisonneuve Blvd. W., Montreal The Mohawk Warrior Society: Book Launch and Screenings on Indigenous Sovereignty and Survival

Join us for the launch of an unprecedented book, a public roundtable with members of the Kanien’keha:ka Rotiskenrakete of the Men’s Fire and Kanien’kehá:ka Kahnistensera, an activist group of Mohawk women from Kahnawake, and film screenings in celebration of Indigenous culture and resilience.

THE MOHAWK WARRIOR SOCIETY: A HANDBOOK ON SOVEREIGNTY AND SURVIVAL, is the centrepiece of our events. Containing new oral history by key figures of the Rotisken’rhakéhte revival in the 1970s, this compilation tells the story of the Warriors’ famous flag and other art, their armed occupation of Ganienkeh in 1974, and the role of their constitution, the Great Peace. This book launch is part of a two-day series of events and film screenings that foreground Kanien’kehá:ka activism, culture, and current issues within the broader rubric of Indigenous sovereignty.

See below for the full schedule:

October 18 11:00am – 4:00pm Round Table and Book Launch

October 19 1:00pm – 1:15pm

Welcome and Introduction 1:15pm – 2:00pm Film Screening: “Mohawk Nation” (1978) 2:00pm – 2:15pm

Short Break 2:15pm – 2:40pm Film Screening: “Rose” (2022) 2:45pm – 4:00pm

Open Discussion How can you participate? Join us in person or online by registering for the Zoom Meeting or watching live on YouTube.

Have questions? Send them to info.4@concordia.ca

JAY TREATY MUST BECOME “LOVE TRAIN” FOR PEACE Audio

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MNN. Apr. 21, 2022. What’s the fuss over the Jay Treaty? It does not exist on great turtle island [the Western Hemisphere] for the sovereign indigenous people. International law exists as long as it serves the United States. So there is no international law. Article 2 of the Jay Treaty of Trade and Commerce 1794 acknowledges the that there are no borders for indigenous people because the supreme law of  great turtle island is the kaianerekowa and indigenous laws that have been here since time immemorial. Canada commits a crime when they refuse to acknowledge the kaianerekowa and do not allow indigenous from anywhere in the Western Hemisphere to pass and repass the artificial borders placed anywhere on turtle island by the invaders.
The Jay Treaty is between US and Britain to settle the colonial wars between them. great turtle island is one land for all indigenous people.  
The band council is an administrative arm of the invading Canadian/British army that enforces the foreign”Admiralty Law of the Sea”. The Indian Act provides that the band council as Canadians have no authority to represent us because they violate the teiohateh, two row. The tribal councils in the United States do not represent the indigenous people either for the same reason.

This ‘imaginary line’ to exploit the people is made out of thin air. It exists only by foreign legislation and is not natural. Birds, deer, indigenous people don’t need statutes to move about on their land. 500 years ago indigenous people were naturally free to travel ocean to ocean, pole to pole. We are stopped, penalized, imprisoned and forced to live on small POW camps called “reservations” overseen and enforced by the “weaponized peacekeepers.”

Violence against indigenous people at illegal economic border

US VIOLENCE AT ILLEGAL BORDER AGAINST INDIGENOUS PEOPLE.

The kaianerekowa, great peace, and all original indigenous law is the law of great turtle island. In 1794 the Americans and British carved an illegal line through onowarekeh, turtle island, calling the north side Canada and the south side the United States and Mexico, but the same families ruled all sides of the pretend borders. Canada and United States will stop their criminality and totally remove the boundary and let all natives cross and recross freely. The South Americans cannot be stopped from moving north. The non-natives and their band and tribal councils have to live by the kaianerekowa or leave great turtle island. 
When we go to the border, we can drive or walk through and tell the border guards to get out of our way. They have to open the gates for us as though they do not exist. Some remarks by indigenous when harassed at the border: “There is no Canada or United States!” Another was asked where he born. He said “Six Nations!” The immigration fella said, “You are Canadian”. His father corrected, “If a calf is born in a horse’s stall, does that make him a horse?”    
Instead of lying, murdering and warfare the O’Jays sing that we should all get on the “Love Train”: “People all over the world everybody [all over the world] join hands with the love ride. Start a ‘love train’, ‘love ride’, ‘love train’. At the next stop that we make will be England. Tell the folks in Russia and China too” . . .  

TRUDEAU CALLS ELECTION. DON’T VOTE! Audio

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Audio


MNN. Aug. 30, 2021. Whenever polls suggest they can win, they call an election.

Canada just dissolved Parliament and called an election. Canada wants to operate for another four years so they can operate for another four years after that. 51% majority rules voting system is ‘corporatism”. It means they can control the 1% with money. All countries doing this are ‘corporatists’.

It makes no difference who wins the corporate 51% majority rules election.

The little orange shirts are ignored. They represent our murdered children found in unmarked graves at Indian residential schools. One orange shirt for each victim should be placed all over Parliament Hill during the election. 

Those children are dead and cannot walk to or protest in Ottawa. Let’s see which party addresses the murdered orange shirted children and speaks for them in Ottawa.

The politicians work for the first private corporation, the Crown, and its shareholders. They don’t care about the horror they committed for 500 years. Every past and present prime minister is guilty of complicity in the cover up of genocide. They are for themselves only.

They want to control the economy and get away with genocide of indigenous people and children that they admit to killing.

Canada is an absolute corporate police state under “Admiralty Law of the Seas” with no constitutional remedy. The corporate charter limits their personal liability to spend our money. 

The political elites and the money power behind them continue to try to turn our society into darkness by manufactured values to steal our land and resources and carry on the genocide. 

Capitalism is collapsing. Thousands of businesses ruined. No economy. Masks on. Curfews. Borders closed. Unclosed. Taking away every little bit of human rights we have. Never giving it back. Like the income tax after World War I. 

Politicians make promises they have no intention of keeping.

 

If nobody votes this time, the pretend government will no longer represent any people. The politicians will represent only themselves and the banks they work for. They’ll never be paid by the people. Parliament will continue to be dissolved. Ask yourself how life would be without Parliament existing. 

The answer to a system of justice and truth is the kaianerekowa, the great peace.The whole charade of corporate Canada would be finished. Parliament would go out of business. There could be no more four years of resource extraction. The bankers all work for the Crown. The costly election is meant to make sure their power is intact.   Politicians go to barbecues, cut ribbons, make high salaries, get money under the table and then a huge pension. 

The Canadian government does not need a Governor General and a Privy Council. Only the bankers need an election every four years to collect the tax from Canadians and send it to the City of London bank and to continue the resource extraction.

We are supposed to be genocided by 2024 so Canada can become an unchallenged  bonafide country. But we are not extinct. Like the certainty of death and taxes, they can never become a legal country. They were a dominion and then a colony. Now a private corporation. They say they became a real country in 1968 when they got a flag and a song! But they don’t have a land base,  language or culture. All their unborn inherit their wrongdoings. People are beaten down to not question this inane narrative.  turtle island and the original people have been here since time immemorial.  The corporate fiction  of  Canada was created 154  years  ago!!

No Vote is the quickest way to dissolve Canada. The politicians swear to the Crown to keep secrets, the murdered native children being the biggest secret.

People are beaten down to not question this illusory election process.

As for the murdered native children, there is no statute of limitations on murder. The people knew what was going on in those Indian Residential School death camps. They walked by and said nothing, which makes them part of it. The politicians and bureaucrats that oversaw them are directly guilty of murder.

People have to do something about these murders. But the bankers that run all the political parties have told them to “shut up”. Last time Trudeau said no more pipelines, immediately after he’s elected he allows the building of illegal pipelines. Dollar signs determine every word the politicians say. Their strings are being pulled by the Vatican, City of London and Washington. 

When there is no prime minister or Members of Parliament, the permanent bureaucracy runs the country. Not the politicians. 

The campaign creates divisions and confusion to get a majority to run over everybody without opposition. All candidates play their part and bicker and call each other down.

The election is facism, corporatism, tyranny and dictatorship in the name of so called democracy, which is nothing but theatre. It means white people will continue to run the show as the majority in the unsovereign majority rules system. That is why they murdered us and brought in the settler colonists so they could say the majority support them. They tried to eliminate us and told everybody this was empty land.

After the election the settlers will go back into their prisons, put on their mask, get their vaccine passport, go to work and keep shopping. Politicians get ready  for the next election, the banquet circuit, fund raising dinners, posting signs, taking pictures with babies and holding cheques. The politicians say everything is wrong and only they can fix it if you elect them for another 4 years to say the same thing again.  

Political parties are created by corporate donations. Therefore they all work for the same banker. This gives them absolute power to run everything. All our land is erroneously called ‘Crown” land! They think they own everything and everyone. Everybody is living the lie.

The Platters suggest that when we don’t do what we’re told, we are going to be grieving all alone:, “Oh, yes, I’m the great pretender. Pretending that I’m doing well. The need is such. I pretend too much. I’m lonely, but no one can tell. Oh, yes, I’m the great pretender. Adrift in a world of my own. I played the game, but to my real shame, you left me to grieve all alone”.

kahentinetha2@protonmail.com mohawknationnews.com Box 991, kahnawake [Quebec Canada] J0L 1B0. 

KABUL CHAOS https://www.rt.com/news/533326-us-soldiers-shot-kabul-airport-attack/

DECLASSIFIED AFGHAN FILES https://www.rt.com/op-ed/532856-declassified-files-us-afghan-calamity/

UNDRIP FAKE MESSAGE https://www.youtube.com/watch?v=nVSwasxW3pk

Defenders of the Black Hills: Message from the Heart

TAINTED WATER FOR INDIGENOUS ORIGINAL PEOPLE https://torontosun.com/news/national/goldstein-tainted-water-poisons-reconciliation-with-indigenous-canadians

 

RESIDENTIAL SCHOOL MASS MURDERS IN CANADA Audio

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WATCH THIS FILM “ST. ANNE’S INDIAN RESIDENTIAL SCHOOL: FORT ALBANY, BRUTAL & NOTORIOUS, GOVERNMENT & CHURCH RUN” [James Bay Ontario].  THEN READ THE COMMENTS: https://www.youtube.com/watch?v=QcgLDvR32p0

AUDIO

ST, ANNE’S RESIDENTIAL SCHOOL, FORT ALBANY ONT.

Canada. This is your legacy. Churches in native communities are burning.  “Almost everything we call ‘higher culture’ is based on the spiritualization of cruelty, on it’s becoming more profound”, said Nietzsche.

The film is based on information from those still alive about their horror. The children were made to harm each other. Guilt of the children on top of the horror they lived. The church hierarchy, politicians, priests, nuns and staff threatened that the devil will kill them if they did not allow the rape or told anyone about the torture. Three boys ran away, were caught, brought back and beaten to death to scare the other children. We survivors have to free our children. 

Sir John A. MacDonald, the father of Canada, practiced the white man’s sadistic culture. Wrecking the will of others imparts a perverted, sadistic pleasure”. Neitzsche. To see others suffer does one good, to make others suffer even more [good]. This is Canadien culture.

https//illuminatmatrix.wordpress.com/6-origin-of-number-system/ After World War II, Canada harboured 1,200 Nazi mind control specialists used at the concentration camps [using methods they learned in Canada and US} to exterminate the Jews. 

They were sent into the native residential schools which were established in 1890 to exterminate the entire native population of Canada.  

The Gradual Civilization Act of 1857 was called ‘Murder’, passed slowly and methodically by the corporate lawmakers to exterminate the native population.  

The Act gave legal rights to the United Church of Canada, Anglican Church,  Roman Catholic Church and other churches]to go onto the reservations and remove the children by force [even death] from the parents. The North West Mounted Police assisted them, which became the Royal Canadian Mounted Police RCMP. 

There are reports in abuse documents of torture, murder and rape which the government refuses to release to the victims for their class action suits. Then they released heavily redacted reports. Murders by beatings, lethal injections; nuns threw little children from the third floor and sold the bodies for $10 to experimental laboratories at Canadian universities; TB sanitariums were established across Canada and the meds laced with TB was given to the native children so they could watch them die.  

… the school officials who made them sick kept them out of sight and under control so that they could kill them under the guise of taking care of them. The death rate from 1890 to 1984 ranged from 35% to 70%. The actual numbers of murders are estimated to be around 250,000 children [now re-estimated to be millions]. The rape and eventual babies born to the raped young native girls were never recorded. These uniform events happened at the residential schools right across Canada.  

… there was over 100 years of legislated torture and murder of our minds to break our wills. By World War Two, there was hardly anything left of the native culture. lSee http://hiddenfromhistorykevinannetteblogspot.de

We want all the documents and reports that are mentioned in the film, especially the 7 year investigation by the OPP. Who created those millions of unmarked graves which have to be thoroughly examined by us? The corporation of Canada, the current prime minister and members of parliament, attorneys, judiciary, legislators, band and tribal councils and anyone benefitting from these murders are responsible and must be held accountable, like the Nuremburg trials. 

 Trudeau on behalf of the government said he didn’t know about this, even though they did it! Why were they withholding these documents and then heavily redacting them?

Obstruction of justice is a major crime, especially for people in authority and trust, such as government officials who hide information on their crimes from the victims, court and people they serve. Lawmakers are accountable to no one but themselves, supported by a judiciary that they appoint and pay. The perfect crime. Trudeau says, “We, the perpetrators will lead the investigation and way to reconciliation”.  

Our children were killed to stop us from procreating ourselves; Hitler learned genocide from the extensive experiments and research done on onkwehonweh in Canada and US. 

The genociders taught our children to commit suicide. Band councils take the money, and do what they are told. 

To date 45 churches burnt down since the discovery of 215 unmarked graves in Kamloops BC. In fact the indigenous people own and upkeep those churches. 

We speak for the murdered. Everything that caused the holocaust must be eliminated. Canada, Vatican, Crown, United States, United Nations, all christian churches. Mary Simons being appointed Governor General and Roseann Archibald as AFN President is to give the false impression that over 99% favor reconciliation with the murderers. In fact these Canadian Indians speak only for less than 1%. If that. 

Criminals are desperate to avoid being caught and punished, especially for capital crimes. The death sentence is the natural penalty for Canada’s guilty plea to committing genocide and murders of millions. kaianerekowa is based only on truth and peace and will uncover everything. 

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The murderers came here with a plan to kill us until none remained. They trained us to be obedient, showing us how to try to kill each other, constantly screaming inhumane threats of satan, devil and hell if there was no compliance or threats of tortured death. The managers and staff had horrific blood lust. Children were told to lay down their lives for them. No one heard their cries. Those children could have been here today with us and have influenced our families. Just think of how many were lost and never were. 

These children deserved to live. How much money did the churches get to carry out this carnage? We must find our children so we can lay them to rest. 

Keith Secola reminds us that we were known by numbers and English names:  “They plucked us from our homes and carried us back to nests they called schools.’Say Your Name’. Show your faith. Leave no trace…”

 

Church article NY Post https://nypost.com/2021/07/12/us-media-shamefully-justified-a-string-of-canadian-church-burnings/