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FRENCH REVOLUTION II

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MNN. Nov. 29, 2018. Paris is burning! The fire is caused by native American great peace ideals, just like the first French revolution. The people have had enough of their oligarchs. 

The Europeans came to turtle island to destroy the kaianerekowa, the great peace. In 1779 General George ‘ranatakaias’ Washington, the rabid dog that attacks without reason, created the executive order to kill the Mohawks. They planned to defeat the rotino’shonni, Iroquois, chop down the tree of peace, and create the U. S. republic of war. 

In 1701 the French sued for peace. The Great Peace of Montreal was enacted between the French and the rotino’shonni and all our friends and allies. 

They accepted that our first covenant was with the earth and all things alive. All natural living things have the same mother on turtle island. Our father is the source energy of all creation. 

Here we are all brothers and sisters and shall survive and coexist. The teiohateh, two row, means we made the covenant with nature. We were placed on all of turtle island from the north to the south pole. Our duty is to heal the evil on this planet. 

EVEN THIS CHILD TRIES TO HEAL THE EVIL.  

In 1701 we taught the French how the kaianerekowa would eliminate war from their culture. IN 1701 we invited the British to share in the peace. They came to kingston In August 1701 under the teiohateh, the covenant with nature, which they broke immediately. 

In 1710 we sent the five chiefs to hold the world’s first international peace conference in London. 

66 years later 1776 the City of London bankers devised the very first ‘false flag’ war called the American Revolution. 

The great peace spread to France and caused the French Revolution when the people rebelled against the oligarchs. Today the French Revolution II is happening again, as the great peace enters the minds of the French people again.  

The following presentation to the Senate in Ottawa by BAR lawyer Aaron Detlor raised some important issues. He asked how did Canada subvert the teiohateh, two row agreement, and pretend to be our masters? In 1924 our land was usurped under provincial resource extraction rules and we were all placed in prison of war of war camps called “reserves”.

Regardless of past conflicting statements about Aaron Detlor on behalf of the HDI, he tried to bring critical issues before the Senate. He sees the December 4/18 meeting between Canada and their AFN employees in Ottawa as nothing but a corporate business plan. He said, “Canada can’t give us something they haven’t got, ‘self government’, or anything! Rather they take eveything from us. We must say NO to everyone of their development proposals of our land and resources. Every tree in the ground is worth $1 million, our defence against carbon pollution.   

Jim Morrison of the Doors had the message for the French.  “well I been down so goddamn long that it looks like its up to me”. They loved Jim Morrison in Paris:

DETLOR RISES IN THE SENATE CHAMBER http://www.cpac.ca/en/programs/in-committee-from-the-senate-of-canada/episodes/64838822?fbclid=IwAR2pEiqumXF_11JPDOMaQ62zYWGI8jJpztf-B9HU4ZnRiK2e2WFRUwP0CmE

PARIS IN BURNING: Paris is burning https://www.facebook.com/brutofficiel/videos/909052959297464/UzpfSTYyODA5MDg5MDpWSzoxMDkwNjY0NjM3NzYxMTIy/

ECONOMIC WORTH OF EACH TREE:  http://www.governing.com/topics/transportation-infrastructure/gov-itree-calculates-trees-economic-worth.html

LET’S STAND TOGETHER. THE WORLD HAS TO KNOW WHAT’S HAPPENING TO US:  https://mohawknationnews.com/blog/2018/11/27/two-row-justice-v-united-states-world-court/

 

TWO ROW JUSTICE V. UNITED STATES/WORLD COURT

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MNN. Nov.  27, 2018. For over 20 years we, sovereign onkwehonweh, exhausted the court system all the way through to the Supreme Court of the United States. [Jones v. Parmley 17-928]. Over 100 of us were viciously attacked on May 18, 1997, by the New York State “Indian Detail” on Onondaga land. Our human rights were violated at all levels of the court system [Federal Trial Court, Federal Appeals Court and Supreme Court]. The only corporate court left is the World Court, the International Court of Justice, at The Hague. 

We’ve been blocked from serving it on the World Court in violation of the UN Charter and the Declaration on the rights of Indigenous People. We need your help to file this case that is posted below @ https://tworowjusticevunitedstatesworldcourt.com/

atiatonhatstserraraken – Pure White Belt.

ne arihonnih karaken watston nehtsi ne enhakienterestakwe tsi iatahonton ne kahnikonrakson tohkani kahnohsatstera atiatenaktonni net rahotinikonrakon ne rotiianer tsi rotitsenhaien ahosennakon ne skennenkowa. karaken ne atehniententsera ne skennen, kahnoronkwatsera atahtitenron, tahnon ne saiaioton, tehonakwatasehton tahnon rohtnikonrareh ne wisk nihononwentsakeh.  kayoni #60, kaianerekowa.

**********READ THE ENTIRE CASE, WHY WE ARE TRYING TO SERVE IT ON THE WORLD COURT AND WHY WE NEED YOUR HELP:-  https://tworowjusticevunitedstatesworldcourt.com/

FORWARD YOUR COMMENTS TO: World Court Information Department World Court <info@icj-cij.org> information@icj–ij.org. Mr. Philippe Couvreur Registrar, International Court of Justice,Peace Palace, Carnegieplein 2, 2517 KJ The Hague, The Netherlands information@icj-cij.org. UN Secretariat of the Permanent Forum on Indigenous Issues (SPFII). Division for Inclusive Social Development (DISD), Department of Economic and Social Affairs (DESA), United Nations Secretariat (29th Floor), 405 E 42nd Street, New York, NY 10017 indigenous_un@un.org 

 [Onondaga15] kahentinetha2@yahoo.com; 

www.mohawknationnews.com kahentinetha2@yahoo.com Box 991, Kahnawake [Quebec,Canada] J0L 1B0. Nia:wen. See MNN Home Page.

https://www.cbc.ca/news/canada/saskatoon/colten-boushie-united-nations-1.4621772

 

STOMP DANCE!

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MNN.   Nov. 24, 2018.  On December 4, 2018. the corporation of Canada and their committees called ‘band councils’ are working out an illegal deal to steal our birthright. A few sell-outs will sign on behalf of millions of natives to relinquish our millions of acres of land and resources. It’s all fraud.

Our family of the Western Hemisphere, onowareken [turtle island] are part if all transactions. We have been placed here by creation. Over 250 million in south and central America are natives. They have every right to go anywhere where the kaianerekowa, great peace, prevails, which is anywhere that is clan-based and matrilineal. That is all of South America and North America, from the Arctic to the Antarctic. They can use any land to feed their families and live in peace without hindrance by any corporate usurper. They can work in the natural way to help us bring our mother back to health. Together we will survive the atrocities being inflicted by these criminals.   

IT’S TIME FOR THE MILLION ONKWEHONWEH STOMP DANCE TO OTTAWA TO STOMP THIS ILLEGAL AGENDA BACK TO WHERE IT BELONGS, IN THE GUTTER. 

We have been placed by creation on the Western Hemisphere. The invaders have no right to any of our birthright. Selling land is not our way. Like Israel, our land is under military occupation. Upon arrival the Europeans agreed to follow the kaianerekowa, great peace. They failed to follow the rules of the tewatatawi, how to carry themselves in the natural way. Our southern siblings have not been considered or consulted about these attacks on their birthright. We demand that every checkpoint by the artificial states be removed. 

For 500 years the intruders did not live up to their promises and agreements. Now all our people from all parts of turtle island must come together to heal the wounds that are deep in our mother earth.  

TRUDEAU WARNS, “IF YOU SIGN, TAKE THE BLOOD MONEY, AND YOU’RE ON YOUR OWN!”

The invaders went to other places throughout the world to massacre and pillage the people, land and resources. We must stand together as one family.  

The United States, Canada and other corporate entities use their military to confine our movement. Indian Affairs is a division of the army. Trump and Clinton, Trudeau and Sheer all work for the exact same Rothschild controlled bankers. Their job is to continue the illusion of freedom so they can rape and pillage.

In the natural way, our southern relatives can and will migrate north if they so chose, like the butterflies, birds, geese.

HUNDREDS OF MILLIONS OF OUR FAMILY FROM THE SOUTH HAVE ALWAYS BEEN WELCOME IN THEIR ANCESTRAL HOMELAND. 

When these European migrants arrived here dirty, tired, sick and hungry, we fed,  sheltered and taught them how to feed themselves. They helped themselves to everything we had and destroyed the beauty and harmony of creation. 

Robbie Robertson sings about how we were forced to hide our true identity to escape the continued genocide. “Pay no mind to his messed up hair. Pay no mind to the clothes he wears. It’s just the hours he’s been keepin’. Ain’t been doing too much sleeping. They dyed his hair and hid his feathers. And told him he was Latin. ‘Til he came chanting down the street Like a cannibal in Manhattan”.

 WE WILL MAKE OUR VOICES HEARD: https://www.afn.ca/news-media/

 SEND YOUR PROTEST TO OTTAWA: 

AFN is the government assembled playground of the warped. Assembly of First Nations, 55 Metcalfe Street, Suite 1600, Ottawa, ON K1P 6L5, Telephone: 613-241-6789, Toll-Free: 1-866-869-6789, Fax:  613-241-5808, Website: www.afn.ca

‘GREAT WHITE AUNTIE’ Carolyn Bennett, Indigenous and Northern Affairs Canada, 10 Wellington North Tower, Gatineau QC K1A 0HA, minister@aadnc-aandc.gc.ca. 1-819-997-0002. (toll-free): 1-800-567-9604. 

http://www.afn.ca/2018-special-chiefs-assembly/

INDIGENOUS WOMEN FORCIBLY STERILIZED FILE CLASS ACTION LAWSUIT  https://www.pri.org/stories/2018-11-23/dozens-indigenous-women-forcibly-sterilized-file-class-action-lawsuit-against

www.mohawknationnews.com kahentinetha2@yahoo.com Box 991, Kahnawake [Quebec,Canada] J0L 1B0. Nia:wen. See MNN Home Page.  

 

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STOP MESSING WITH US!

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MNN. NOV. 6, 2018. The natural people of turtle island are following the instructions of creation, to feed and care for their families and to live in peace anywhere.  Those corporate borders set up the invaders are meant to stop and examine themselves, not us. They came here from other parts of the world. 

We true natives of turtle island are not immigrants!!! Our family that is travelling from the South of great turtle island to the North are traversing our land. They can come anyway they want, by plane, by inner tube, by boat, by car or with one foot in front of the other. 

These corporations want some of us as cheap labor to work for the immigrant. These intruders have no right to turn back, falsely charge any of them for being native or hunting them down for doing what we have every right to do. The immigrants are the criminals and have no right to stop us or to interfere with our free use and enjoyment of our lands. 

Family, you are native people. Every single thing on great turtle island from the North Pole to the tip of South America is our home. As relatives we need to support each other so our family can continue to live and survive on our mother. 

Casting away the colonialist propaganda that has kept our families apart, once again we are one people and we care very much for each other. As Joni Mitchell sings [Both Sides Now]: “rs and fears and feeling proud, To say “I love you” right out loud. Dreams and schemes and circus crowds. I’ve looked at life that way…”

  

Migrant caravan faces increasing barriers to move out of southern Mexico

https://bsnorrell.blogspot.com/2018/04/oodham-ofelia-rivas-welcome-to-honduras.html Opelia Rivas Solidarity Project Website 4odhamrights@gmail.com

www.mohawknationnews.com kahentinetha2@yahoo.com Box 991, Kahnawake [Quebec,Canada] J0L 1B0. Nia:wen. See MNN Home Page. 

50 YEARS SINCE CORNWALL BRIDGE BLOCKADE

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MNN. Oct. 21, 2018. For over 50 years this National Film Board documentary film was seen by millions of people around the world. Participants regularly get comments on the blockade of the International Bridge at Akwessne. It is one of the most important milestones in which natives made a definite statement to the world and governments that we have special rights and that the Canada-U.S border does not exist for natives people. The Jay Treaty of 1794 was for the intruders only. The treaty between the British and Americans has withstood many legal challenges by governments in the United States and Canada. It affirms our natural rights as the original peoples of turtle island. 

It is an international treaty between foreign nations with a provision [Article III] respecting our natural freedom and right to live freely on our land where creation placed us without any hindrance. 

All natives benefitted from this action by kanionkehaka/Mohawks who stood at the Customs House on that cold day on December 20, 1968. 

The rotinoshonni’onwe Iroquois have a long history of making such statements to the world. Annually in Niagara Falls the natives have marched across the Niagara River since the 1920s to remind them of our free passage and their borders do not apply to us.

Another history making event was when Paul K. Diabo of kahnawake, an ironworker, was ordered by the American government to be deported to Canada as an alien. The Supreme Court of the United States upheld the rights of natives to cross freely between Canada and the United States without hindrance or molestation. 

In 1968 the world saw a small group of Mohawks and other natives make a declaration that we are not going to allow anyone to interfere with our natural rights.  

This commemoration at Concordia University is a significant event. Everyone is welcome.  

THIS FILM AND OTHERS WILL BE SHOWN: CINEMA POLITICA NETWORK, “YOU ARE ON INDIAN LAND”, 1455 de Maisonneuve, Hall Building, Montreal, Quebec. Monday, Oct. 22nd 2018. Arrive at 6.30 pm. 37 mins. followed by open discussion.

 

www.mohawknationnews.com kahentinetha2@yahoo.com Box 991, Kahnawake [Quebec,Canada] J0L 1B0. Nia:wen. See MNN Home Page.

https://en.wikipedia.org/wiki/You_Are_on_Indian_Land

OXYMORON JUSTICE!

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MNN. Oct. 13, 2018. ia-ta-tewa-ton-koton. We have not immersed ourselves into the corporate system. We cannot alienate ourselves from our birthright as the true natural people of turtle island. The invaders have no jurisdiction. We never gave them any. Their laws have no effect.

THE SUPREME COURT OF CANADA DOING ITS JOB: “ANOTHER CRUMMY DECISION FOR OUR “INDIANS” THAT WE HAVE NO RIGHT TO MAKE!”

This decision is on laws they have no right to make. This decision by the Supreme Court of Canada affects those who have sold out to the false man-made law called the Indian act. They have no jurisdiction to make the Indian Act. Either way it has no precedent or binding affect on the onkwehonweh. It does not exist for anybody. Those of us who refuse know that no foreign government or corporation applies to us tewatatawi original people. They can’t make any law, thus there is nothing to talk about.  

YOU NEVER WRONG A BROTHER IRON WORKER & YOU DON’T SEE ONE WRONGED.

 The Indian Act “Indians” are citizens of a foreign company set up by the invaders and have lost their onkwehonweh birthright as a result. Canada has no jurisdiction to make a constitution. The corporation of Canada owns nothing. Their committees known as the Indian Act band council do their dirty work for them. The Queen cannot give anybody what does not belong to her. She and her colony have no dominion over us, our land or all life on turtle island. We true natural people never relinquished anything. This case is in a court set up by the invaders to rule upon laws they have no right to make. All their laws and court decisions are made without jurisdiction on turtle island. Every decision they’ve ever made is null and void.  All laws made by the corporation of Canada [Parliament and US counterparts] are null and void.  

WE ARE A FREE PEOPLE THAT OUR ANCESTORS BROUGHT INTO THIS WORLD.


The decision of the Supreme Court of Canada invaders does not interfere with us. Only those who willingly help the corporation to administer the genocide program, the pipe line and other devastation on our mother. Eliminating us and our culture is their plan.   

Treaties give no rights. The invaders wanted treaties. We let them stay on our land according to our conditions. They broke them. Their agreement with is us is null and void. They are trespassing and must leave. We have the birthright to turtle island.

How dare the oppressors and their “criminal gang” dictate to us. We are from nature. We are real. They are paper made people. Their corporate laws and court decisions are man made fiction. Their institutions, rules and regulations are fake. New demands are constantly being made to keep their criminal gangs in business. The intruders never deal in good faith. Their own law states that if you take another’s property, you are committing a crime. The statute of limitations never ends. They will be held accountable. 

The court lied to the Mikisew Crees of Alberta. The chief wants to know who he can cry to now! He wants to go back to the same court and stand before the enemy and expect justice. The same court of oppressors will rule against him again. 

The court said the band councils are their boards and committees that have no rights except to do what they are told. They don’t have to consult them. Their job is to help the tyrants swindle their own families. A handful of invaders want to illegally decide the fate of millions of natural people.

They should be consulting with us about how they can follow the kaianerekowa, the only law of turtle island. Their judicial scams are designed to work in favor of the invading predators. A man is born stupid but he doesn’t have to stay that way. 

Alibaba and the 40 thieves [Canada and US] are not sovereign. They don’t have one inch of our land and can never get it. These unlawful occupiers have no right to legislate laws to us. They own the willing members of their band council, national and territorial “Indian” sidekicks who have alienated their birthright. 

The lawless make schemes called laws to steal from us. No man has the right to deny us our birthright which comes from creation. We have a winning hand which paper made corporations cannot defeat. They ignore truth and justice but it will always exist in the natural world.  

When the band council puppets look to the invaders as their authority, they are letting them destroy us, our mother and all life. Like those who helped capture Geronimo, all the traitors will be rounded up and dealt with accordingly.  

 

Today we don’t have barbed wire fences around us. We have reservation prisons administered by the military who run the colony.  

The lawyers pledge allegiance to the very institutions and rules that oppress us. Their job is to tell us we have no rights. Then they haul us into court to receive more injustice. We are told to believe in something that does not exist in their system, justice and truth. 

We can live on our land until they want it. Sir William Johnson told the King, “Any man that would dare to call the iroquois ‘subjects’ better have a good army at his back, because no sooner would those words be spoken, they would slit his throat, because the Iroquois do not consider themselves subjects of anyone. They are of their own”.

Our teachings, language, genetic memories and the kaianerekowa keep us strong. We are raised to take responsibility for our own actions. We are naturally free and can never be subject to unlawful rules made by the invaders. They never defeated us. They can only ask us how they shall live by the kaianerekowa. If they don’t, they must leave. The onkwehonweh demonstrated their right to be free on the island in 1990:

www.mohawknationnews.com kahentinetha2@yahoo.com Box 991, Kahnawake [Quebec,Canada] J0L 1B0. Nia:wen. See MNN Home Page.

https://www.theglobeandmail.com/politics/article-no-obligation-for-indigenous-consultation-during-federal-law-making/

WHY IT MATTERS with JOHN KANE - Episode 2

GATHERING AT 6 NATIONS OHSWEKON – NOV. 19-23, 2018

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MNN. Oct. 4, 2018. Come, relatives, friends and allies, into the outstretched arms of our family!  We will use our voices. ie-kwa-nikon-ra-ien-ta-neh, so that we will always work together for our survival. te-tia-to-ret, we will learn and understand our old words.  

Your participation will make the agenda. Let us gather together to understand the way of the kanon’shonnni’onwe. Come with questions, ask for understanding and make comments. Each of us knows something. 

We will make for all our children an onkwehonweh future. Come and discuss the otiokwanhoksta, the Circle of the Family, which is the rotinonshonni [Iroquois Confederacy] and our relationships.  

Everyone is welcome to come and share the kaianerekowa, great peace.  

 

LODGING: The Bear’s Inn, 1979 4th Line, ohsweken ont. NOA IMO, 519-443-4133 half mile east Chiefswood Road. https://thebearsinn.com/contact-us.php

Mohawk Motel, 769 Colborne, Brantford Ont. N35 352, near Woodland Cultural Center. “Best bang for your buck” 1-519-753-8621 mohawkmotel@outlook.com 

Sherwood Motel, 797 Colborne East, Brantford N3S 3S3 519-756-5261   info@sherwood–motel.ca.

Galaxy Motel 950 Colborne St, Brantford, ON N3S 3T5 Ont. (519) 304-6552 https://www.yellowpages.ca/bus/Ontario/Brantford/Galaxy-Motel/101135337.html

Days Inn, 460 Wynham Drive, Brantford, 1-519-759-2700
Grand Motel, 780 Colborne, Brantford 1-519-756-4004

www.mohawknationnews.com kahentinetha2@yahoo.com Box 991, Kahnawake [Quebec,Canada] J0L 1B0. Nia:wen. See MNN Home Page.

GREAT LAW VS. UNITED STATES

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MNN. Sept. 2018. Over 100 rotinoshonni [Iroquois]  were viciously beaten by the New York State Police, as this video shows. The United States court system totally ignored and denied justice and truth from being presented. 

ON MAY 8, 1997 WE STARTED A PEOPLES’ FIRE IN SUPPORT OF ROTINOSHONNI [IROQUOIS CONFEDERACY] OPPOSITION TO NEW YORK STATE’S ILLEGAL ATTEMPT TO COLLECT TAXES FROM THE ORIGINAL PEOPLE OF TURTLE ISLAND. 

We have exhausted the entire United States court system for justice. Now we are serving an Application to the International Court of Justice in The Hague of 28 pages plus the annexes, the Gayanerekowa great law and video disk.

Each of the Onondaga 15 will provide oral presentations personally, and other witnesses will provide testimony in writing and orally to The International Court of Justice at The Hague and to the United Nations in New York City in support of this Application.

SUMMARY OF APPLICATION. THIS HAPPENED TO US.

TO: INTERNATIONAL COURT OF JUSTICE

RE: APPLICATION, INSTITUTING PROCEEDINGS

Filed in the Registry of the Court

October 2018

Case by 15 sovereign onkwehonweh [the original peoples of turtle island] of the rotinoshonni, Iroquois Confederacy, concerning grave Injustices. Reason: No Equal Justice Under Law, No Due Process and No Fair Hearing/No Fair Trial in the United States court system for the onkwehonweh.

(Andrew Jones, sovereign, et al. [“Onondaga 15”] vs. United States)

To: Mr. Philippe Couvreur, Registrar, International Court of Justice, Peace Palace, The Hague Netherlands. 

JOIN US AT THE WORLD COURT.

THE SOVEREIGN ONKWEHONWEH

This Application Instituting Proceedings is made by the following 15 sovereign onkwehonweh [hereinafter “Onondaga 15”] vs. United States: 

Andrew Jones (sovereign), Robert E. Bucktooth, Jr. (sovereign), Cheryl Bucktooth, (sovereign), Robert Bucktooth, III (sovereign), Debby Jones (sovereign), Karen Jones (sovereign), Nikki Jones (sovereign),karoniakata Jones (sovereign), Shawn Jones (sovereign), kahentinetha (sovereign), dyhyneyyks, aka Alfred Logan, Jr. (sovereign), tekarontakeh (sovereign), Ross John (sovereign), Ronald Jones, Jr. (sovereign), Nadine O’Field/Ganonhweih, fka Nadine Bucktooth (sovereign),

  1. APPLICATION MEMORIAL BY EACH OF THE 15 SOVEREIGN onkwehonweh APPLICANTS, INDIGENOUS PEOPLES [ORIGINAL PEOPLES OF TURTLE ISLAND] OF THE rotinoshonni, IROQUOIS CONFEDERACY [“Onondaga 15”], PURSUANT  TO ARTICLE 45 OF THE RULES OF COURT:
  2. INTRODUCTION

THE FIRST QUESTION IS HAS THE ORDER EVER BEEN RESCINDED TO STOP THE ONGOING POLICY OF  EXTERMINATING THE ORIGINAL PEOPLE OF TURTLE ISLAND: 

NYS CONTINUES GENERAL WASHINGTON’S ORDER FOR THE GENOCIDE OF ONKWEHONWEH!

On May 31, 1779, General George Washington, who later became the first President of the United States, wrote the following to his Major General John Sullivan [Annex 9, Annex 1 for electronic review]:

The expedition you are appointed to command is to be directed against the hostile tribes of the six nations [Iroquois Confederacy] of Indians, with their associates and adherents. The immediate objects are the total destruction and devastation of their settlements and the capture of as many prisoners of every age and sex as possible. It will be essential to ruin their crops now in the ground and prevent their planting more. . . . But you will not by any means listen to (any) overture of peace before the total ruin of their settlements is effected. . . .

This command was carried out and continued as United States policy thereafter to this day and was never rescinded.

To carry out this order, the United States set up the infamous prison system called “reservations”. We are killed and separated from each other throughout turtle island where the United States tries to silence, control, impoverish, murder and deny our natural existence as intended by creation. 

HEY, WASHINGTON, IT’S TIME TO RECIND THE GENOCIDE.

WORDS.

iontonnheton – the existence of natural life. 

kaianerekowa – the great path of peace.

kasastenserakowa sahoiera – the great natural power.

onkwehonweh – the original people of the land.

onowarekeh – turtle island. 

rotinoshonni – the people who make the long house, Iroquois Confederacy.

sahoieren – creation.

tekeni teiohateh – the two row wampum.

tekentiokwanhoksta – Circle of 49 original families that formed the basis of rotinoshonni.

tewatatawi – we control our life [sovereign].

tekanehronkwatserah – the mind of nature. 

 

IT IS NATURAL FOR PEOPLES TO DEAL WITH THEIR TRAITORS.

The United States strikes by any means to stop us from surviving as free natural people. They bribe “Indians” who become their citizens or agents to help carry out the policy of genocide. These traitors pledge allegiance to the United States through the Federal Indian Law. According to the kaianerekowa when our people serve as a United States citizen or agent implementing the genocide policies, they are traitors and alienate their birthright as true native people, tehonatonkoton.

The policy of physical and mental extermination of original native peoples continues. Prisons remain. Traitors remain. Poverty remains.

We sought justice in the United States court system related to violations of our human rights by the New York State Police. We received no justice, leading to this Application.

We 15 sovereign onkwehonweh request The International Court of Justice at The Hague to review and expose to the world the United States’ violations and to provide justice in this case. The kaianerekowa, the great law of peace, is the law of turtle island since time immemorial. We 15, men, women, children, and elders, were arrested, viciously beaten, injured, and terrorized by the New York State Police troopers at our peaceable gathering. The United States court system deliberately delayed and denied justice for each of us for over two decades in this case so that these troopers would avoid responsibility for their criminal actions. [Video of beating Annex 1 of this Application, infra]. This computer disc includes everything in this Application and Annex Record, Annexes 1 thru 8, for review electronically. The kaianerekowa [also gayanerekowa], the great law of peace, is set forth in Annex 8 of this Application,infra.

kaianerekowa is orally passed on from the ancestors of the onkwehonweh in our language, songs, ceremonies, wampums and stories that explains nature. See the video oral presentations [6 hours] that have been linked to Mohawk Nation News at Annex 8 that explain this very complex translation from Mohawk into English.

SYMOLS OF JURISDICTION/SOVEREIGNTY: AYONWATHA BELT, TEKENTIOKWANHOKSTA & TEKENI TEIOHATEH 

JURISDICTION:

Each of us is sovereign [Article 40, infra, and Black’s Law Dictionary, infra]. Jurisdiction and sovereignty are based on the kaianerekowa, the great peace, the law of turtle island, and the tekeni teiohateh, the two-row wampum. Black’s Law Dictionary defines “sovereign” as “a person, body, or state in which independent and supreme authority is vested.” 

Self-determination is defined as tewatatawi, “the process by which a person controls their own life.” The onkwehonweh in this case are sovereign through their culture, traditions, and principles from time immemorial, and through the kaianerekowa, the great law of peace, and the tekeni teiohateh, two-row wampum. [Annex 8, Annex 5, Annex 1].

Article 3 and 6 with the other Articles and preamble recognizes that each of the individual indigenous [original native] peoples here are sovereign: Indigenous peoples have the right to self-determination, to freely determine their political status and freely pursue their economic, social and cultural development.

Article 92 of the United Nations Charter provides: The International Court of Justice shall be the principal judicial organ of the United Nations.

United Nations Declaration on the Rights of Indigenous Peoples, Article 40, provides: 

TEKANERONKWATSERA IS THE STRONGEST MEDICINE IN THE WORLD.

Indigenous peoples have the right to access to and prompt decision through just and fair procedures for the resolution of conflicts and disputes with States or other parties, as well as to effective remedies for all infringements of their individual and collective rights. Such a decision shall give due consideration to the customs, traditions, rules and legal systems of the indigenous peoples concerned and international human rights.

Article 1 must be enforced by this International Court of Justice:  Indigenous peoples have the right to the full enjoyment, as a collective or as individuals, of all human rights and fundamental freedoms as recognized in the Charter of the United Nations, the Universal Declaration of Human Rights and international human rights law.

Article 5 bolsters this Court’s jurisdiction in this case, providing: Indigenous peoples have the right to maintain and strengthen their distinct political, legal, economic, social and cultural institutions, while retaining their right to participate fully, if they so choose, in the political, economic, social and cultural life of the State.

Article 45 of the Rules of Court, in the case of Jones, et al, v. Parmley, et al., Supreme Court of the United States No. 17-928 [Annex 3 and Annex 4 below], provides we sovereign rotinoshonni the right to institute proceedings in the International Court of Justice at The Hague, against the United States and its court system. The proceedings will be filed in the registry of the Court in October 2018.

Each of us sovereign onkwehonwe make this Application to this Court with a winning hand, which is nature. We are all free. All life is free. Nature is.

The World Court has man-made unnatural rules that are in conflict with the natural law of turtle island. Natural law provides natural justice. The World Court claims to provide this. The Charter of the United Nations and the United Nations Declaration on the Rights of Indigenous Peoples [107th plenary meeting of The General Assembly, 13 September 2007] claims to support each of the sovereign indigenous peoples appearing in this World Court. 

We are not part of the corporate Statute of the International Court of Justice. We do not deliberately or knowingly join anything artificial or unnatural, like a corporation. We are created as one with all natural life. The United Nations claims to expressly support us in being naturally sovereign through its numerous Annex preamble paragraphs and pursuant to its Articles 1, 2, 3, 4, 5, 6, 7, 9, 11, 18, 33, and 40 thru 46 of the United Nations Declaration on the Rights of Indigenous Peoples [Annex 6, Annex 1]. Self-determination for all life comes from nature. We are born naturally sovereign. The World Court, existing only through artificial man-made rules, has been set up as “the principle judicial organ of the United Nations” and as the last avenue for justice in the corporate judicial system that permeates the world. The buck stops there. But not in nature. 

Article 33 of the Declaration on the Rights of Indigenous Peoples concedes this:

  1. Indigenous peoples have the right to determine their own identity or membership in accordance with their customs and traditions. 
  1. Indigenous peoples have the right to determine the structures and to select the membership of their institutions in accordance with their own will.

The kaianerekowa and tekeni teohatehi guide us. 

Our sovereignty in this case is confirmed at Article 34 of the UN Declaration related to indigenous [original] peoples: Indigenous peoples have the right to promote, develop and maintain their institutional structures and their distinctive customs, spirituality, traditions, procedures, practices and, in the cases where they exist, judicial systems or customs, in accordance with international human rights standards.

Article 35 bolsters our sovereignty: Indigenous peoples have the right to determine the responsibilities of individuals to their communities.

The United Nations acknowledges that nature has determined that each of us is naturally sovereign through its Articles 34 and 35, and the other Articles in its Declaration on the Rights of Indigenous Peoples.

For this case we consent to this Court’s limited jurisdiction to hear this case pursuant to Article 38, paragraph 5 of the Rules of Court. We are presenting this Application with our clan signs being witnessed, pursuant to Article 38, paragraph 3, of the Rules of Court. 

NATURE IS OUR AGENT.

We sovereign onkwehonweh act without agents as we are from and guided by the natural world. We live in peace, harmony, and balance with nature with respect for everyone and everything. 

States are corporations that exist only through unnatural man-made fictional rules. States cannot be naturally authentic. They exist in this Court only through an authentic agent. [Article 38, paragraph 3, of the Rules of Court]. The agent must be authenticated by this Court to act for non-authentic States. We are naturally authentic and don’t need an agent. 

“REMEMBER THE ‘INDIAN RING’ WHEN WE WERE FAKE ‘INDIAN AGENTS” WHO REPORTED TO THE MILITARY? THE INDIAN DETAIL ARE TODAY’S AGENTS FOR THE UNAUTHENTIC STATE !”

The United States only exists on paper and comes alive only through interaction with corporate certified agents deemed as human beings. We are sovereign by just being born. The United States does not naturally exist, as such cannot own land, cannot have a native language of its own. It has no natural tie to turtle island.  Americans need a corporate paper for everything they do. We onkwehonweh are the first to represent ourselves as true natural parties in this World Court. The UN is the leader of the unauthentic. 

Similarly, only members of the Supreme Court of the United States Bar are allowed to appear before the Supreme Court. Real natural parties cannot appear by the Supreme Court’s own Rules. The United States politicians and the rich and powerful can use the Supreme Court, leaving the rest on the sidelines. 

The United States is comprised of settlers who invaded our land, turtle island, which cannot be ceded by humanity. The United States makes existence of nature and natural people inhuman. See tekarontakeh’s words that explain this [Annex 5 at transcript pages 9 thru 21, Annex 2, Annex 1]. [Text of words of each of the Onondaga 15 Applicants to this Court is set forth in Annex 2 of this Application, infra, and audio recordings of the words can be heard on the computer disc attached to Annex 1 of this Application, infra.]

Our existence is instilled in us through oral history placed on wampums and in our memory. kaianerekowa, the great peace, is the inherent tewatatawi, how we are to carry ourselves on turtle island and throughout our existence. The natural world creates the path by which we are to live. Our songs, ceremonies, stories and creation tie us to natural life and forces of our mother earth.

The International Court of Justice protects the predatory system that is attempting to rule the World by force. We natural people are imprisoned and controlled by the corporate bullying system. 

Each of the 15 sovereign Applicants submit this Application Instituting Proceedings. According to Article 40, paragraph 1, of the Statute of the International Court of Justice, and Articles 38 and 45 of the Rules of Court,  Jurisdiction of the Court is found in Article 36, paragraph 1, of the Statute of the International Court of Justice:

    The jurisdiction of the Court comprises all cases which the parties refer to it and all matters specially provided for in the Charter of the United Nations or in treaties and conventions in force.

“Justice and truth ” purport to be the cornerstone of the foundation of the Charter of the United Nations in protecting human rights for everyone worldwide. In this case, we come to the World Court seeking “justice and truth” through the Charter of the United Nations and the United Nations Declaration on the Rights of Indigenous Peoples [Annex 6 here, infra, and pursuant to Articles 33 and 40 thru 46 of its Rules of Court].

“The Statute of the International Court of Justice, A Commentary [Second Edition], provides instructive comments on the procedure, edited by Andreas Zimmermann, Christian Tomuschat, Karin Oellers-Frahm, Christian J. Tams, Assistant Editor Maral Kashgar, and Assistant Editor David Diehl [Oxford University Press] (2012), at page 1092:

       When dealing with Art. 43 [of the Statute of the International Court of Justice: “The procedure shall consist of two parts: written (memorials through the Registrar) and oral”], it should not be underestimated that all procedure before the Court is dominated by the fact that the litigants are sovereign states that do not lightly accept outside interference in their affairs, especially when that interference touches upon major, if not vital interests of theirs. Questions of procedure before the Court therefore, by definition, cannot be approached on the same basis as litigation before even the highest domestic court.

In the World Court substance controls procedure. We the natural people are the substance and have the winning hand – nature – which always beats the house of procedure. The only way to deactivate our winning hand is to prevent our playing it in their man-made control system. 

The United States District Court relied on Onondaga sovereignty when it quashed subpoenas during the trial. The motion and the hearing transcript are provided from the District Court’s proceedings in Annex 5 and Annex 1 [computer disc] to this Application, infra. 

This Application is endorsed by the family sign of each indigenous [original] peoples of the Onondaga 15 Applicants, and will be filed with the Registrar, along with a certified copy of the original pursuant to Article 52, paragraphs 1 and 2, of the Rules of Court. The court did allow us to present evidence regarding our sovereignty. 

Article 18 of the United Nations Declaration on the Rights of Indigenous Peoples applies here and at every level of the United States court system, and was violated throughout the past 21 years: Indigenous peoples have the right to participate in decision-making in matters [of this International Court of Justice] which would affect their rights, through representatives chosen by themselves in accordance with their own procedures, as well as to maintain and develop their own indigenous decision-making institutions. Our kaianerekowa and two-row wampum were ignored.           

A certified copy of this Application will be served on the following:

The President of the United States, pursuant to the two-row wampum and the Canandaigua Treaty 1794, that the United States signed;

The Supreme Court of the United States;

The United Nations.

MAN-MADE LAWS CAN NEVER BEAT NATURE!

  1. SUMMARY

On February 16, 2018, the Supreme Court of the United States denied our Petition for a Writ of Certiorari [Annex 4] at the Court’s Friday morning conference of the 9 Justices.  It was one of 392 similar Petitions scheduled that morning. This time limitation only allowed case names to be called and and then denied without review, debate and reasons. 

Our Petition for Rehearing [found at Annex 3 below] was summarily denied by the Supreme Court on April 2, 2018. Every level of the United States Justice System denied us justice, due process, and a fair hearing/trial. We hope the World Court will provide us with justice and truth. [Article 18 of the United Nations Declaration of the Rights of Indigenous Peoples (Annex 6, Annex 1)].

2. OVERVIEW

On May 18, 1997, [21 years ago] the New York State troopers viciously attacked us, our friends, and our allies at a ceremonial gathering of the rotinoshonni. We each commenced a Civil Rights action in the United States District Court against approximately 125 New York State Police troopers of the racially profiled “I-81 Indian Detail.” The troopers violated the First Amendment [peaceable assembly] and the Fourth Amendment [excessive force] rights under the Constitution of the United States. The attached video exhibit [at Annex 1 and on YouTube and the internet] clearly shows the actual violations of our basic human rights. On October of 2016, the jury returned a verdict in favor of the police. Our appeal [set forth at Annex 4 below] describes the unfair trial proven from actual District Court trial transcripts.  The Judges of The Hague can review the denial to question witnesses, present our cases to the Jury, and where Judge [now Justice] Sotomayor’s law of the case supporting us was kept from the Jury. The United States Court of Appeals rubber-stamped the injustice. [Annex 4, and at Appendix A of Annex 4]. The Supreme Court of the United States confirmed the injustice. [Annex 4, Annex 3 [6 pages of detailed injustice by the Supreme Court], and Annex 1].

All documents and docket entries in the three courts are available through the links found at Annex 7 of this Application, infra, including all trial transcripts found electronically in the docket of the District Court.

Hey, Ambulance Chasers, we needed personal injury lawyers, not greedy class action suit shysters.

Without informing us, the District Court allowed our lawyers to dump us after 17 years of representation, discovery, and preparation for trial. We had to conduct our jury trial ourselves. This tactic by the District Court ensured that we could not get a fair trial [set out in Annex 4, and at Appendix C of Annex 4, and Annex 1, infra.]

At the conference of the 9 Justices on February 16, 2018, Justice Sotomayor recused herself from the decision in the United States Supreme Court without giving a reason, violating our statutory right to waive her recusal.  [Annex 4, and at Appendix B of Annex 4]. Judge Sotomayor wrote that the troopers could not defend their vicious attack on us in this case. At the subsequent rehearing on April 2, 2018, Justice Sotomayor once again recused herself and violated our statutory right to waive her recusal. We had no further recourse in the United States justice system, leading to this Application. [Annex 3 and Annex 1]. The Petition for a Writ of Certiorari, Waivers of Responses, and Order denying the Petition are set forth at Annex 4 and Annex 1, infra. Article 18 of the United Nations Declaration of the Rights of Indigenous Peoples.

HEY, WORLD COURT. EVERYTHING ON EARTH IS TO BE SHARED EQUALLY BETWEEN EVERYBODY.

ARTICLE 34 OF THE DECLARATION OF THE RIGHTS OF INDIGENOUS PEOPLES PROVIDES: 

The United States court system violated Article 34 by not allowing us to present our customs, spirituality, traditions, procedures, practices, our kaianerekowa, the great law of peace, and the two-row wampum.

The International Court of Justice is mandated to follow Article 41 of the United Nations Declaration on the Rights of Indigenous Peoples, which provides: The entire UN system shall contribute to the full realization of the provisions of this Declaration through the mobilization, inter alia, of financial cooperation and technical assistance. Ways and means of ensuring participation of indigenous peoples on issues affecting them shall be established.

Article 42 bolsters the International Court of Justice’ mandate: The UN system including the Permanent Forum on Indigenous Issues, specialized agencies, including country and state levels shall promote respect for and full application of the provisions of this Declaration. 

Article 43 provides: The rights constitute the minimum standards for the survival, dignity and well-being of the indigenous peoples of the world.

Article 44 emphasizes individuals as follows: All the rights and freedoms recognized herein are equally guaranteed to male and female indigenous individuals.

Article 45 confirms: Nothing in this Declaration may be construed as diminishing or extinguishing the rights indigenous peoples have now or may acquire in the future.

And finally, [Annex 6, Annex 1]: 

[Article 46.3] The provisions set forth in this Declaration shall be interpreted in accordance with the principles of justice, democracy, respect for human rights, equality, non-discrimination, good governance and good faith. [No mention of something concrete like returning our tewatatawi, land and resources to us].

Turtle Island was always and continues to be inhabited by free natural life throughout the Western Hemispsphere.

  1. SUBMISSIONS RECORD IN SUPPORT OF APPLICATION BY EACH OF THE ONONDAGA 15, FOR REVIEW BY THE INTERNATIONAL COURT. ANNEXES 1 THRU 8. 

The filed computer disc attached to Annex 1 below includes everything in this Application and Submissions Annex Record [Annexes 1 thru 8] for review electronically. 

          Annex 1 

                   Computer disc attached.

  1. Video of May 18, 1997, vicious attack by New York State Police;
  2. Audio recordings of words of each of Onondaga 15 Applicants;
  3. Copy of Application and Annex 1-8 Record for electronic review.

          Annex 2

  1. Audio recordings of words of each of the Onondaga 15 to The Hague;
  2. Transcripts of audio recordings.

Transcribed audio recordings in Annex 1included here in Annex 2. These transcripts are also included in the attached computer disc in Annex 1, for review electronically:

  1. Transcript of Words of Andrew Jones, sovereign
  2. Transcript of Words of Robert E. Bucktooth, Jr., sovereign
  3. Transcript of Words of Cheryl Bucktooth, sovereign
  4. Transcript of Words of Robert Bucktooth, III, sovereign
  5. Transcript of Words of Debby Jones, sovereign
  6. Transcript of Words of Karen Jones, sovereign
  7. Transcript of Words of Nikki Jones, sovereign
  8. Transcript of Words of karoniakata Jones, sovereign
  9. Transcript of Words of Shawn Jones, sovereign
  10. Transcript of Words of kahentinetha, sovereign
  11. Transcript of Words of dyhyneyyks, Alfred Logan, Jr., sovereign
  12. Transcript of Words of tekarontakeh, sovereign
  13. Transcript of Words of Ross John, sovereign
  14. Transcript of Words of Ronald Jones, Jr., sovereign
  15. Transcript of Words of Nadine O’Field/Ganonweih, fka Nadine    Bucktooth, sovereign

Annex 3 [Also on computer disc at Annex 1].

  1. Petition for Rehearing [6 pages] in Supreme Court of the United States;
  2. b. Order denying Petition.

Annex 4

  1. Petition for a Writ of Certiorari in the Supreme Court of United States;
  2. b. New York State Police filed “Waiver”s waiving any response or opposition to the Petition filed by each of the Onondaga 15;
  3. c. Order denying Petition.

Appendix A is the judgment of the United States Court of Appeals for the Second Circuit that was appealed to the Supreme Court. Appendix B is the interlocutory judgment from the Second Circuit penned by Judge Sotomayor. Appendix C is the Order of the United States District Court that allowed the attorneys for each of the Onondaga 15 to withdraw, leaving them without lawyers.  [pro se]. Also Denial attached.  

Annex 5

  1. Motion to Quash Trial Subpoenas granted based on sovereignty;
  2. b. Transcript of Motion to Quash in United States District Court;
  3. c. tekarontakeh’s words found in the transcript regarding sovereignty and the two-row wampum, and supporting jurisdiction in this Application to The Hague.

Annex 6

  1. Copy of United Nations Declaration on the Rights of Indigenous Peoples. Annex 6 supports this Application. [Found also on the filed computer disc at Annex 1, for electronic review.]

Annex 7

  1. Electronic review of all docket entries and documentation filed in United States District Court, United States Court of Appeals for the Second Circuit, and the Supreme Court of the United States in this case;
  2. b. All trial and pretrial transcripts available electronically from District Court docket;
  3. c. All briefs and oral arguments available electronically from Second Circuit docket;
  4. All written arguments available electronically from Supreme Court of the United States docket;
  5. e. Oral presentations will also be presented personally to the World Court by each of the Onondaga 15 Applicants;
  6. Other witnesses and supplemental documentation may be presented to the World Court at the oral hearing.

All docket entries and documentation can be reviewed. The International Court of Justice at the Hague must intervene. 

The docket entries in support of this Application can be found on the PACER electronic retrieval system at Jones, et al. v. Parmley, et al., United States District Court for the Northern District of New York, Court File No. 5:98-CV-0374, and the Briefs and the Joint Appendices filed by all parties in the United States Court of Appeals for the Second Circuit [in New York City] can be reviewed on PACER at Jones, et al. v. Parmley, et al., Second Circuit File No. 16-3603-cv. Access to District and Second Circuit court docket entries on PACER can be found at the following link:

https://www.pacer.gov/

The oral arguments at the United States Court of Appeals for the Second Circuit are found on the filed computer disc at Annex 1, and at the following link:

http://www.ca2.uscourts.gov/decisions/isysquery/6b0039be-bcc9-45e3-99fe-ea8b14960921/241-250/list/

The Petition for a Writ of Certiorari and Petition for Rehearing and all docket entries in the Supreme Court of the United States can be found electronically on the Supreme Court’s website related to Jones, et al. v. Parmley, et al., Docket No. 17-928 [2017-18], at the following link:

https://www.supremecourt.gov/docket/docket.aspx

The pretrial and trial transcripts establishing the unfair trial can be found for review on PACER electronic docket in the United States District Court File No. 5:98-CV-0374, at docket entries numbered 799 through 810, and docket number 743.

This Application may be supplemented and supported by other written documentation.

Annex 8

  1. Copy of kaianerekowa, the great law of peace. Presented in two versions, in Mohawk and also translated into English.
  2. The two-row wampum is not written. tekarontakeh’s words in Annex 2 and Annex 5 discusses the two-row wampum in support of this Application to The Hague.

Annex 8 is a copy of kaianerekowa (the great law of peace) is presented in Mohawk and English, with 6 hours of video commentary from kahentinetha and others about the great peace. The two-row wampum also applies and is not in written form. tekarontakeh’s words in Annex 2 and Annex 5 at transcript pages 9 thru 21, supra, in support of this Application to The Hague. [Found also in the filed computer disc at Annex 1, for electronic review].

      http://www.mohawknationnews.com/index_htm_files/Gayanerekowa_The_Great_Law_of_Peace_OPT.pdf

          Annex 9A

  1. Order and instructions for total annihilation of rotinoshonni [Iroquois Confederacy] from General [future first United States President] George Washington to his Major General John Sullivan on May 31, 1779;
  1. CONCLUSION

Each of us is sovereign as the natural original indigenous peoples of turtle island. Black’s Law Dictionary defines “sovereign” as “a person, body, or state in which independent and supreme authority is vested.” We are guided by the kaianerekowa, the great law of peace, and the tekeni teiohateh, two-row wampum, that provides natural justice. Annex 8, Annex 5, and Annex 1, Annex 2.

Over 20 years we proved that the United States justice system does not exist for us. We are asking The International Court of Justice to review and expose this injustice, inherent limits on justice and to tell the whole truth. The courts of the United States are foreign artificial man-made corporations imposed upon us by force. The colonial justice system of the United States courts have no jurisdiction over us, the native people of turtle island. Intervention by The International Court of Justice at the Hague is required in this case. For over 20 years in this case the United States court system protected the criminals. We have taken and exhausted all avenues available to us in the United States system. That system refuses any further filings in our case. Our experience is that justice is limited and the onkwehonweh are excluded. The corporate justice system is about fighting over possessions. kaianerekowa is about harmony with creation and has the tools to create balance with nature.

IS NATURE’S SUPREME COURT.

  1. RELIEF

We request the World Court at The Hague to review and expose the injustice and failure to present the truth of the United States court system in this 20 year old case. The kaianerekowa, the great peace, and the tekeni teiohateh, two-row wampum, is the true and only tewatatawi of turtle island. All colonial constitutional and corporate laws and structures of the United States are foreign. These unnatural United States legal systems are based upon a foundation of greed and power that is contrary to our living in harmony and balance with nature. The unnatural United States legal systems were never recognized by the original peoples.  We request that the World Court recognize that the United States has no jurisdiction over native people of turtle island. We request that the World Court accept that the United States is subject to kaianerekowa, the great law of peace, and the tekeni teiohateh, two-row wampum. 

Today each of the 15 sovereign onkwehonweh [Onondaga 15] requests justice from the World Court in this case pursuant to the Charter of the United Nations and the United Nations Declaration on the Rights of Indigenous Peoples. The United States has never rescinded its order for the total annihilation of indigenous peoples on turtle island. The deliberate injustice by the United States court system over the past 21 years in this case continues the United States quest to exterminate indigenous peoples on turtle island.

September, 2018

Respectfully submitted,

Andrew Jones, sovereign

Robert E. Bucktooth, Jr., sovereign

Cheryl Bucktooth, sovereign

Robert Bucktooth, III, sovereign

Debby Jones, sovereign

Karen Jones, sovereign

Nikki Jones, sovereign

karoniakata Jones, sovereign

Shawn Jones, sovereign

kahentinetha, sovereign

dyhyneyyks, aka Alfred Logan, Jr., sovereign

tekarontakeh, sovereign

Ross John, sovereign

Ronald Jones, Jr., sovereign

Nadine O’Field/Ganonhweih, fka Nadine Bucktooth, sovereign

Applicants.

Pine needles fall from the trees and return to the earth to continue their life. We will never die when we uphold the kaiaranerekowa. Babies are born and people pass. tekentiokwanhoksteh 49 families remain.

WOW! We’re in The Hague to get us some justice! Mercy of the Court sings about the United States Court system. “Throw yourself on the mercy of the court. It’s a blessing. It’d s downright dirty curse. Secret handshakes. Smoky backroom deals. You are a human being with all these human fears. Beg forgiveness. Alleviate your health. The bottom of their heart will grant you the bottom of the well.” 

 

IN THE UNITED NATION’S OWN WORDS, WARRANTING US A HEARING: 

THE FOLLOWING PREAMBLE PARAGRAPHS IN THE UN DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLE establish why our case requires a remedy from the International Court of Justice, the principle judicial organ of the United Nations:

Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfillment of the obligations assumed by States in accordance with the Charter,

Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such,

          ***

Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic, or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust,

Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind,

Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests,

Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States,

Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur,

Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character,

Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States,

Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights and the International Covenant on Civil and Political Rights, as well as the Vienna Declaration and Programme of Action, affirm the fundamental importance of the right to self-determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development.

Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self-determination, exercised in conformity with international law,

Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith,

Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

Emphasizing that the United Nations has an important and continuing role to play in promoting and protecting the rights of indigenous peoples,

Believing that this Declaration is a further important step forward for the recognition, promotion and protection of the rights and freedoms of indigenous peoples and in the development of relevant activities of the United Nations system in this field,

Recognizing and reaffirming that indigenous individuals are entitled without discrimination to all human rights recognized in international law, and that indigenous peoples possess collective rights which are indispensable for their existence, well-being and integral development as peoples,

Recognizing that the situation of indigenous peoples varies from region to region and from country to country and that the significance of national and regional particularities and various historical and cultural backgrounds should be taken into consideration,

Solemnly proclaims the following United Nations Declaration on the Rights of Indigenous Peoples as a standard of achievement to be pursued in a spirit of partnership and mutual respect.

International Court of Justice, The Hague https://www.icj-cij.org/en

Contact the Court: International Court of Justice, Peace Palace, Carnegieplein 2, 2517 KJ The Hague, The Netherlands.  Telephone : +31 70 302 23 23  Fax : +31 70 364 99 28

www.mohawknationnews.com kahentinetha2@yahoo.com Box 991, Kahnawake [Quebec,Canada] J0L 1B0. Nia:wen. See MNN Home Page.

WHAT SHOULD HAPPEN TO TRAITORS?

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MNN. July 28, 2018. After and during the Russian Revolution, Japanese invasion of Korea, the Vietnam defeat of the United States, Quisling’s betrayal of Norway in WW2, and throughout history, the traitors were eliminated. Malcolm X advised everyone to weed their gardens. The corporate band council serpents pledged at the recent Assembly of the Traitors of the First Nations AFN to help the colonial invaders to steal our land and resources and annihilate our existence. The Indian Act provides that these culprits are the agents of the Canadian government. They violate the kaianerekowa, the true natural law of onowarekeh, great turtle island. Creation has always implemented the natural remedy for such evil.      

Those who voted for them are bound by the actions of their depraved “leaders”. It’s man-made corporations against nature. We are of nature. Nature never loses.  She always plays her winning hand whenever. Prayers can’t change nature, which does what it has to do.

The invaders left their homeland after defecating all over their mother. They will return from whence they came. We onkwehonweh, the true natural people, have an ally, our subonscious. The predators and their followers don’t. The MCK traitors are:    

NO. 1 TRAITOR JOE NORTON

No. 1. Being in charge of an army of ugly traitors is dangerous. They will turn on you and tear you to pieces. 

 

NO. 2 TRAITOR GINA DEER.

No. 2. In the ransacking of our people, land and resources, the traitor creates confusion, suffering, pain, humiliation, hopelessness, impoverishment of the mind, body and sense, even in their own families. The traitor lives an unremorseful self-serving life.

 

NO. 3 TRAITOR MIKE DELISLE

No. 3. Everybody knows who the traitors are.   

NO. 4 TRAITOR CARL HORN 

No. 4. Some traitors give themselves away. They can’t look you straight in the eye, they speak with a forked tongue and have no honor. They get a sore back from bowing and kneeling to their colonial enslavers no matter how much it hurts. Akeee!

NO. 5 TRAITOR RHONDA KIRBY

No. 5. What is there to gain by working for the people, when one can be the boss of their own casino. It’s unconscionable!

NO. 6 TRAITOR LINDSAY LABORGNE

No. 6. I feel like a traitor, a phoney, a fake. But actually I’m an overpaid hypocrite.  

TRAITOR NO. 7 LLOYD PHILLIPS

No. 7. It won’t be long. The payoff is already in the off-shore account. As Sitting Bull said: “Money soon gone, but land is forever!”

TRAITOR NO. 8 ROSS MONTOUR

No. 8. Get out of the way when the traitor is rushing to the $trough. Oink! Oink! What’s the legacy?

TRAITOR NO. 9 TONYA PERRON

No. 9. A traitor is a fast flyer that has to keep adjusting the money bag [and credit card]  that hang over their eyes and ears, just like a jackass with blinders! They are beasts of burden.

 

TRAITOR NO. 10 CLINTON PHILLIPS

No. 10. A traitor always steals from and betrays their own family. Their relations inherit their evil. 

TRAITOR NO. 11 HARRY RICE

No. 11. Money makes the world go round and can affect the whole family. We did better when there was no money and we worked together.

TRAITOR NO. 12 SKY DEER. .

No. 12. There is no loyalty in the heart of a traitor, only the false act of appearing trustworthy. There is no honor among thieves.

Traitors never talk about strategies to save the land and the people. They are not of us, the 49 families tiokwenhoksta who made a compact with each other and creation to never spill blood and to live in peace according to kaianerekowa. When the invaders leave, they won’t take their puppets. The kaianerekowa will take care of them.  

The chapel bell will soon be ringing for the last time for the invaders and their 12 disciples as they evacuate turtle island. Chuck Berry sings: “C’est la vie”, say the old folks, it goes to show you never can tell”. 

www.mohawknationnews.com kahentinetha2@yahoo.com Box 991, Kahnawake [Quebec,Canada] J0L 1B0. Nia:wen. See MNN Home Page.

REVOLUTIONARY NATIVE WOMEN WRITERS

https://bsnorrell.blogspot.com/2018/08/revolutionary-native-women-writers.html 

https://www.cbc.ca/news/indigenous/afn-special-assembly-indigenous-rights-legislation-1.4644004 AFN read between the lines story

Coffee with my ma

https://www.buzzsprout.com/140716/801917-ep-7-ma-is-pregnant-and-gets-jumped-by-the-teachers-pet-at-mcgill

Chief Seattle’s words to the President. http://www.ascensionnow.co.uk/chief-seattles-letter-to-the-american-president-1852.html

ONONDAGA 15 GO TO WORLD COURT

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MNN. SEPT. 11, 2018. Yes, we pushed this case for over 21 years. 
[ABOVE: THE ONONDAGA15 WALKING OUT OF YET ANOTHER UNJUST U.S. KANGEROO COURT EXPERIENCE.]
In the case of Jones et al. v. Parmley, et al, No. 17-928, the sovereign Onondaga 15 of the rotinoshonni, Iroquois Confederacy, are instituting proceedings in the International Court of Justice in The Hague, against the United States and its justice system. It is pursuant to Article 45 of the Rules of Court. It will be filed in the registry of the Court in September 2018. 

For us, jurisdiction and sovereignty are based on the kaianerekowa, the law of turtle island, which supercedes the United States court system.  

We, the Onondaga 15, request The International Court of Justice at The Hague to review the injustice of the United States court system in this 20 year old case. The Onondaga 15 have proven they can get no justice in the United States court system. Only the kaianerekowa, great law, can provide justice.  

JURISDICTION TO BE CITED IS AS FOLLOWS: 

We know when something is wrong. Each of us sovereign onkwehonweh’onwe, the people of the land forever, make this Application to this Court based upon nature. We are as one with nature and guided by the truth found in the great law. Our experience proves that the US constitution does not provide justice through its court system.  

In this corporate created court, the man-made rules are manipulated so that the corporate court always wins and the rest lose, no matter how just is their case. 

The World Court has to be careful on this issue because their man-made rules could be in conflict with the natural law of the land. Natural law provides natural justice. The World Court purports to provide this. Our great law does provide it. 

None of us is a part of the corporate Statute of the International Court of Justice. We do not deliberately or knowingly join anything artificial or unnatural, like a corporation. We are created as one with all natural life. The United Nations purports to support us in being naturally sovereign through Articles 3, 4, 18, 33, and 40 of the United Nations Declaration on the Rights of Indigenous Peoples. Self-determination for all life comes from nature. We are all naturally sovereign. The World Court existing only through artificial man-made rules, has been set up as the last avenue for justice in the corporate judicial system that permeates the world. The corporate buck stops at the World Court. But true justice will only be found in nature. 

Today we consent to this Court’s limited jurisdiction to hear this case pursuant to Article 38, paragraph 5 of the Rules of Court. All natural life is sovereign. We seek justice by presenting this Application with our signs, pursuant to Article 38, paragraph 3, of the Rules of Court.

We sovereign onkwehonweh act without agents as we are from the natural world. States are corporations that exist through unnatural man made fictional rules. They require corporate agents to exist in this Court to make final decisions on matters that come before them.  In Article 38, paragraph 3, of the Rules of Court, the agent must be authenticated by this Court to act for states that do not naturally exist. The United States is comprised of settlers who invaded our land, turtle island, which cannot be ceded by humanity. The United States makes existence of nature and natural people difficult and almost impossible. See Tekarontake’s words that explain this. 

Hey, NYS Indian Detail and US court system, you should not have done this to us:

Our existence is instilled in us through oral history placed on wampums and in our memory. kaianerekowa, the great peace, is the inherent tewetatawi, how we are to carry ourselves on turtle island and throughout our existence. The natural world creates the path by which we are to live. Our songs, ceremonies, stories and creation tie us to natural life and forces of our mother earth. 

The International Court of Justice protects the predatory system that attempts to rule the World by force. We natural people are imprisoned and controlled by the current corporate system, which has denied us justice for over 20 years in this case. 

According to Article 40, paragraph 1, of the Statute of the International Court of Justice, and Articles 38 and 45 of the Rules of Court, each of the 15 sovereign Applicants submit this Application Instituting Proceedings. Jurisdiction of the Court is found in Article 36, paragraph 1, of the Statute of the International Court of Justice which provides: 

“The jurisdiction of the Court comprises all cases which the parties refer to it and all matters specially provided for in the Charter of the United Nations or in treaties and conventions in force.” 

“Justice” purports to be the cornerstone of the foundation of the Charter of the United Nations in protecting human rights for everyone worldwide. In this case, despite “Equal Justice Under Law” written above the entrance of the Supreme Court of the United States in Washington, we sovereign onkwehonweh have suffered “injustice” in the United States court system. Historically this system has been violently imposed and maintained on us and our land. Having been treated unjustly throughout the court system, we come to the World Court seeking “justice” through the Charter of the United Nations, and through the United Nations Declaration on the Rights of Indigenous Peoples set forth in Annex 6 here, and pursuant to Articles 33 and 40 through 46 of its Rules of Court. 

Regarding the procedure of the Court, the following comment is instructive from the treatise entitled “The Statute of the International Court of Justice, A Commentary [Second Edition], edited by Andreas Zimmermann, Christian Tomuschat, Karin Oellers-Frahm, Christian J. Tams, Assistant Editor Maral Kashgar, and Assistant Editor David Diehl [Oxford University Press] (2012), at page 1092:

When dealing with Art. 43 of the Statute of the International Court of Justice; “The procedure shall consist of two parts: written [memorials through the Registrar] and oral”], it should not be underestimated that all procedure before the Court is dominated by the fact that the litigants are sovereign states that do not lightly accept outside interference in their affairs, especially when that interference touches upon major, if not vital interest of theirs. Questions of procedure before the Court therefore, by definition, cannot be approached on the same basis as litigation before even the highest domestic court.

In the World Court substance controls procedure. We the natural people are the substance and have the winning hand, nature, which always beats the house of procedure. The only way to deactivate our winning hand is to not let us play it in their man-made control system. We ask the World Court to fairly consider our application. 

This Application is endorsed by the sign of each of the Onondaga 15 Applicants, and will be filed with the Registrar, along with a certified copy of the original pursuant to Article 52, paragraphs 1 and 2, of the Rules of Court. 

If the World Court denies us justice, we will turn to the great law to provide us true justice. 

A certified copy of this Application will be served on the following: 

The President of the United States, pursuant to the two-row wampum and the Canandaigua Treaty 1794 that the United States signed;

The Supreme Court of the United States;

The United Nations.

After 20 years of injustice in the United States court system, the 15 sovereign onkwehonweh seek justice from the World Court.

September, 2018

Respectfully submitted,

We put our sign to this application: Andrew Jones, Robert E. Bucktooth, Jr., Cheryl Bucktooth, Robert Bucktooth, Debby Jones, Karen Jones, Nikki Jones, Karoniakata Jones, Shawn Jones, kahentinetha, Dyhyneyyks,  Tekarontakeh, Ross John, Ronald Jones, Jr., Nadine O’Field/Ganonhweih, aka Nadine Bucktooth.

Disturbed sings about the land of confusion that faces us and that we have to all make right: “This is the world we live in. And these are the hands we’re given. Use them and let’s start trying To make it a place worth living in. II remember long ago When the sun was shining And all the stars were bright all through the night. In the wake up this madness, as I held you tight So long ago. I won’t be coming home tonight. My generation will put it right. We’re not just making promises That we know we’ll never keep.” 

 

www.mohawknationnews.com kahentinetha2@yahoo.com Box 991, Kahnawake [Quebec,Canada] J0L 1B0. Nia:wen. See MNN Home Page.

https://www.yesmagazine.org/planet/first-nations-celebrate-win-against-trans-mountain-pipeline-expansion-20180830 Trans mountain pipeline dumped 

Coffee with my ma. Bussing to Ottawa https://www.buzzsprout.com/140716/776055-ep-5-cwmm-ma-and-the-gang-bus-to-ottawa-to-see-elvis-in-1957-ma-and-the-cgit-craziest-girls-in-town

Remember Innu singers Kashtin in the early 1990s https://www.youtube.com/watch?v=G5w-jzf88ys

 

 

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