MNN. Oct. 2, 2016. In the Syracuse Federal Court the “onondaga15” threw in the towel on the “its-no-use” trial. They closed the case before DA Mulvey started his defense of the NYS “I-81 INDIAN Detail”. Judge Frederick Scullin wouldn’t allow most of the evidence against them into the case. The plaintiffs/victims decided to bring this absurdity to an end and to let the jury decide. Sumnations and jury deliberations start on October. 4, 2016.
The pro se plaintiffs found themselves in enemy territory. It was time to touch the enemy and pull back. No one was killed. The judge, jury, cops and District Attorney saw bravery and skill without being physically harmed.
Counting coup is winning prestige against an enemy. A blow struck against the enemy, touching them with the hand, bow, or coup stick, escaping unharmed and stealing an enemy’s weapons are coups. Risk of injury or death is counted as a coup.
Get ready! There are more of them INDIAN Detail marching up the road.
They will be touched again. onkwe’hon:weh, the original people of the land, have a memory of the attack against their men, women, children and babies on May 18, 1997 at the ceremonial gathering in onondaga. Reminding them is better then killing them.
New York State protected its onondaga traitors that collaborated with the INDIAN Detail. The plaintiffs do not fear them. They will never give in, the war is not over until kaia’nere:kowa wins!.
Three-for-one bargain coup.
The onondaga15 entered the Admiralty court and found it is not about truth, honor, justice or human rights. It’s about the corporation and money. The Judge shows that onkwe’hon:weh can’t get a fair trial in the US court system. It opens the road to the world court in The Hague at the Peace Palace. Thahohoketoteh
We have endured 500 years of the owista disease brought to us through colonialism: “missionize, Christianize, socialize, minimize, legislate, assimilate, economize, genocide … we’re glad to say, we say loud and clear, through all the sadness. We are still here.”https://www.youtube.com/watch?v=OKyFX9vQ56w
We thank those who have come to the court, sat in, and stood outside to show their support and for following this story online. nia:wen kowa. [Room 6, 12th Floor, 100 South Clinton St. Syracuse, 9.30 am.]
MNN. Sept. 29, 2019. A subpoena was served on Oren Lyons and Ollie Gibson of the Onondaga chiefs, to appear in the trial of the “Onondaga15” in Syracuse on September 28, 2016. They sent their traditional anglo lawyer, Joe Heath, bedraggled, in a burlap sack suit, and no tie.
Onondaga chief: “What do you mean I’m not the Lone Ranger?”
Heath said the corpo chiefs have sovereign immunity. They cannot answer for their part in the violent attack on the onkwe’hon:weh. He cannot be sued or come to court because Oren is a clergyman, a religious faithkeeper of the Handsome Lake Code. He heads a corporation. He can be made to answer to the people of the Iroquois Confederacy.
One plaintiff said: “They are hiding behind sovereign immunity. The Onondaga Tribal Council of New York Inc. is under the US Constituion. kaia’nere:kowa, our constituion provides that anyone trying to establish anything else would lose their native name, land and birthright”. Oren cannot escape immunity for his crimes under the kaia’nere:kowa, the great peace. He incorporated himself and his followers under the Bureau of Indian Affairs for recognition by corporate entities. They accepted all laws, rules and regulations of the USA. Only the people are sovereign according to the kaia’nere:kowa, the law of the land. The council pretends to be the rotino’shonni, Iroquois Confederacy. tekentiokwanhoxta, the 49 original families, are the basis of rotin’shonni sovereignty. The two row wampum is our agreement with creation.
“Royaner must follow a path and cannot stray. Should he stray, he will be removed. Oren tries to impose his will on the people. He is a Seneca and must follow his mother’s lineage. He can never claim to be an onondaga titleholder.
Oren is not onondaga. He and Ollie have brought in outside police forces to terrorize the people. In 1996 the chiefs bulldozed businesses on Route 11 while the NYS Police stood by. Atotharho Leon Shenandoah said the businesses belong to the women on behalf of the people.
The two row is the oldest agreement between the onkwe’hon:we, US and Europe. To maintain the peace we would travel as equals and help each other.
The onondaga tribal chiefs are informants to New York State. They tried to enter into secret taxing compacts to share the taxes and control the people. Many resisters have no rights, benefits, jobs, running water or hydo. These are treasonous actions.
“Warriors and their families were coming to the May 18, 1997 ceremonial event. I went there as a rotiskenrakete that was on the “Dialogue Team” to inform the media and American public about what was going on. We ended up getting billy clubs and arrests.
Scullin admitted the comments were eloquent. “You may be right. I have to apply the [white] law that exists. This council is recognized by the state. They do enjoy immunity. I cannot enforce the subpoenas and quash them.”
According to Dennis Blythe’s interrogatory, i appears the chiefs provided false intel and allowed the police to attack us. How do we face our accusers?
On September 28th The ‘Onondaga15’ rested their case. Final submissions will begin on Tuesday, October 4, 2016. 12th floor, room 6, 100 South Clinton St., Syracuse. 9.30 am. Come and stand with us. The jury begins deliberations after that. thahoketoteh.
THE ONONDAGA 15 ARE:
Andrew Jones, Robert E. Bucktooth Jr., Cheryl Bucktooth, Robert Bucktooth III, Ronald Jones Jr., Debby Jones, Karen Jones, Nikki Jones, Sean Jones, kahentinetha, dyhyneyyks, tekarontakeh, Ross John, Nadine ganonhweih Bucktooth.
THE DEFENDANTS ARE:
New York State Troopers, Major James J. PARMLEY; Captain George Beach; Inv. Pamela Morris; Inv. Dennis J. Blythe; Inv. John F. Ahern; Sgt. Joseph W. Smith; Trp. Jeffrey Sergott; Trp. Michael S. Slade; Trp. James D. Moynihan; Trp. James K. Jecko; Sgt. Robert Huamann; Trp. Mark E. Chaffee; Trp. Christopher J. Clark; Trp. Paul K. Kunzwiler; Trp. Douglas W. Shetler; Trp. Patrick M. Dipirro; Trp. Gregory Eberl; Sgt. Gary A. Barlow; Trp. Mark E. Lepczyk; Trp. Martin Zubrzycko; Trp. Glenn Miner, Trp. Gary Darstein; Trp. Kevin Buttenschon; Sgt. Chris A. Smith; Sgt. Norman Mattice; Capt. John E. Wood; Lt. Thomas P. Connelly; Inv. Jerry Brown; Sgt. Harry Schleiser; Inv. Norman Ashbarry; Trp. Peter S. Leadley; Trp. Martin J. Williams; Trp. Gloria L. Wood; Trp. David G. Bonner; Trp. Dennis J. Burgos; Trp. John P. Dougherty; Trp. David V. Dye; Trp. Darryl O. Free; Sgt. James J. Greenwood; Trp. Andrew Halinski; Trp. Robert B. Heath; Trp. Robert H. Hovey, Jr.; Trp. Robert A. Jureller; Trp. Stephen P. Kealy; Trp. Troy D. Little; Trp. Edward J. Marecek; Trp. Ronald G. Morse; Trp. Paul M. Murray; Trp. Anthony Randazzo; Trp. Allen Riley; Sgt. Chris A. Smith; Trp. Federick A. Smith; and Sgt. Steven B. Kruth, Defendants-Appellants-Cross-Appellees, Superintendent of New York State Police James W. McMahon, in his personal capacity; County of Onondaga; Onondaga County Sheriff’s Department; Onondaga County Sheriff Kevin Walsh, in his official and personal capacity; Mark Bender, in his personal capacity as a New York State Trooper; and Peter Obrist, in his personal capacity as a New York State Trooper, Defendants-Cross-Appellees, Town of Onondaga, and the following persons in their personal and official capacities as New York State Troopers, Allen V. Svitak, Jr., Michael L. Delorenzo, James A. Armstrong, Mark Williams, Clifford A. Heaslip, Edward C. Fillingham, Kimberly A. Fillingham, Jeffrey D. Raub, Eric D. Parsons, Robin Palmer, Michael Grandy, Thomas Irwin, George Mercado, Frank Jerome, James Rogers, Art Brocolli, William A. Agan, William M. Ambler, Donald W. Barker, Mark A. Caporuscio, Michael G. Conroy, Peter A. Kalin, Matthew J. Navin, William J. Armstrong, George M. Atanasoff, David R. Barry, Peter J. Beratta, Steven M. Bourgeois, George W. Brownsell, Robert M. Burney, Rodney W. Campbell, Mary A. Clark, Mark Dembrow, Gerald J. Deruby Jr., Michael L. Downey, Gary W. Duncan, John Evans, John J. Fitzgerald, Robert Gardner, John E. Giddings, Douglas R. Gilmore, Gary L. Greene, Andrew A. Lucey, James Martin, James W. O’Brien, Gary Oelkers, Derrick A. O’Meara, Richard J. Sauer, Michael H. Scheibel, Gary S. Schultz, Timothy J. Siddall, Robert J. Simpson, Katherine Smith, Jay Strait, Michael R. Tinkler, Michael J. White, Donald M. Dattler, Thomas E. Elthorp, Harrison Greeney, Matthew A. Turrie, Dennis J. Cimbal, Kenneth Kotwas, John Doe 1-100, and Jane Doe 1-100, Defendants.
MNN. SEPT. 9, 2016. The “Pipeline Party” calling themselves the “Iroquois Caucus Inc.” are trying to impersonate the rotino’shonni:onwe, the Iroquois Confederacy. They are being sent to Standing Rock by the corporation of Canada.
They have never supported the position of the kotihontia’kwenio, women, who filed a CEASE & DESIST ORDER on August 31, 2016, against the pipelines on rotino’shonni territory. Otsi did try to convince the caucus to support anti-pipeline positions to protect lands and waterways. Nevertheless he supports the niobium mine that lies beneath kanehsatake territory, which the coalition of onkwe’hon:weh, non-natives and farmers have been fighting for over 17 years.
One of the tehastikon’sota:kwen [two faced ones], after dining with pipeline executives on a yacht, said, “These demonstrations are useless. They’re going ahead anyway”.
No backup Plan B in the Montreal region exists should the pipeline under Ottawa and St. Lawrence waterways have a major spill. Millions will be without water. Oil tankers, oil train cars, railroads carrying heavy tarsands oil pose a ‘Lac Megantic” catastrophe! The whole town blew up, killed over 50 people and poisoned all surrounding rivers. About 300 tankers are going through Kahnawake daily.
The Pipeline Party have been giving carefully worded press conferences seeming to object to DPL in Standing Rock. At home they suggest nothing to stop Energy East and Enbridge. Many fear these corporate chiefs are negotiating a deal. Their overlord, AFN Assembly of First Nations Inc., has not objected to pipelines nor provided alternative energy ideas.
This is the time for all onkwe’hon:weh to say: “Give us proof that you legally acquired our land and that you talked to the people of the land to get our permission to do anything. The corporate band and tribal chiefs do not speak for the people of the kaia’nere:kowa, the great peace.
Buffy Sainte-Marie sings about the backroom deals being made by our pseudo corpo chiefs: “Hey, Baby I just got back from town, Where the bribes are paid. Honey, they turned my offer down. They say the deal’s already made. So now I gotta stand and watch, While it all comes down, And the buzzards and the hawks, And the judges and the mob circle round.”
MNN. May 5, 2016. The Indian Act is the basis of the colonial genocide. Reconciliation can’t start until it is dissolved. kaia’nere:kowa and teio’ha:teh will apply to every community. Then the peace will reign. Anyone participating in war will no longer have a job in or place to lay down anywhere in ono’ware:geh.
Mad Bear Women of the East are on their way.
Aaron Detlor set up the sale of Six Nation land to multinational corp. making it appear like the peoples’ interests are protected. In fact he tried to cut us from our roots to our mother earth. We were to be victims of seizure, taxes and all municipal obligations to destroy us with debt. We should be calling him Aaron Debtlor.
Nobody can sell our mother. Anybody who fraudulently bought land from A.Debtlor should go to jail with him for trying to screw us.
Two Row Times reveals that Debtlor insists that Haudenosaunee Development Institute HDI is not a corporation. It holds 50 shares in ‘2438543 Ontario Inc.’, a private corporation, “in trust”, for the Haudenosaunee Confederacy Chiefs Council. The real solution is dissolution.
On April 23, HDI filed a report with Ontario to reserve the name “Haudenosaunee Development Institute”. The corporation will go into effect in 90 days, in July 2016. The April 28, 2016 corporate file shows the numbered company is still active. The Samsung deal in kanekota [at the source of the Grande River] has placed 250 windmills on our sacred land. The first 80 were formally seized by the women, kohtihon’tia:kwenio, according to their duties under Wampum 44. They were put on notice that all subsequent windmills are our property. A.Debtlor was behind the allocation of 250 windmills in Kanekota, never informing anybody.
The risks to business corporations partnering with status INDIANS on reserve is that the INDIAN Act “Section 89(1) provides that the property of an INDIAN or a band is not subject to attachment, levy, seizure, distress charge, pledge, mortgage or execution”. Only another INDIAN or band can seize property. Debtlor is going to court SOON to remove this protection. He is representing the non-native ex-spouse of a dead ‘Mohawk’ to seize his estate on the territory.
The corporation is not an INDIAN even if its office and all shareholders are INDIANS on a reserve.
All municipalities can dissolve their corporate charters and no longer be under the thumb of Admiralty jurisdiction. New charters can be drafted using the original instructions to live with the natural world. According to kaia’nere:kowa bankers cannot be private shareholders of any municipal corporation on ono’ware:keh.
Rolling Stones tells us how to turn it around: “Under my thumb’s The squirmin’ dog who’s just had her day. Under my thumb’s a girl who has just changed her ways. It’s down to me”. [Under my thumb].
MNN. May 4, 2016. How will we explain HDI Haudenosaunee Development Institute to our grandchildren? “Well, back in 2014 we became a corporation instead of onkwe’hon:weh!” They asked, “How did that happen, totah”. How will you answer this question to your grandchild? The kaia’nere:kowa, great peace, threw us a challenge to follow our original instructions or let corpo’rats eat us up.
Lasagna: “Fool me once!”
Non-natives were buying our land and registering it with the Ontario government. HDI incorporated itself so people would register with them as the proper “owners” of the land, violating the kaia’nere:kowa. HDI fraudulently made money out of the assertion that they own rotino’shonni land!
HDI surveying the ‘6 Nay’ money machine!
We have no paper money of our own. HDI wanted to create a banking system for the onkwe’hon:weh, with an internet money trail, just like the Anglo-Europeans.
They quietly incorporated Confederacy chiefs and their helpers did not explain their ideas to the people, because “they wouldn’t understand”. At council meetings the clans were not recognized if they did not have the “correct” titles and thus had no voice; some condoled chiefs did not speak the languages so it was “as if their words were not said”; and a critic belonged to a family but was uncertain of his clan title.
The Canadian government designed these breaches in the 1920s to disassemble our clans under various enfranchisement acts, to eliminate the women’s family line, use only Christian family names and for women to lose their rights because of intermarriage.
HDI claims the 6 mile tract on each side of the Grande River.
The chiefs found these corporate tactics to be useful to move forward as a money making real estate theft. HDI claims to be the voice of the people with some kariwiio [Handsome Lake] chiefs on board.
300 years ago the government created these divisions and picked who they would listen to. This system has birthed the various groups and councils of peoples, men’s and women’s fires, to try to regain their voice, which they should have never lost.
We don’t know who are the HDI board of directors. The people should demand to see the shareholder register, the shareholder agreement and the minutes of every meeting since incorporation. No one seems to be able to identify its funding source outside of the fraudulent land deals.
The Band Council is right in step with HDI. They apparently get $30,000 a year from Rama Casino for each band member, amounting to $66 million. Someone knows where the money goes! Here’s a job for the third party manager of the Six Nations POW Camp #40.
Where do we go from here?
The truth is always good everytime, even if it smell like shit. People have to deal with it. The puppeteers are starting to have finger farts at the Indian Affairs “war room” on Wellington Street in Ottawa.
Conway Twitty is singing about us onkwe’hon:weh and our petulant love affair with Canada: “People see us everywhere. They think you really care. But myself I can’t deceive. I know its only make believe”.
MNN. May 3, 2016. Corporate democracy has many prongs on its pitchfork. Each will stab us. Everybody goes into one group or another in the divide and conquer paradigm. We are not using the kaia’nereh:kowa, the great peace, to help us bring our minds together for solutions that work for all of us. tewatkenion means we are competing against each other to win rather tan cooperating as equals.
rotino’shonni circle of the 49 families, to never spill each other’s blood and to live by the kaia’nere:kowa.
That’s right, corpo chief!
The people are the fire. At the moment there is no fire, only scattered embers. We cannot exercise our birthright and voice. Our longhouses have been infiltrated and turned into churches. They remove those who question them.
asontawe’kowa has slammed her staff on our fire, scattering logs and embers all about. The dust has gone into the air and into our eyes, ears and throats. We can’t hear, see or say the truth. We have problems rekindling the embers as a people, titsewatsirarorokeh. The logs and sparks have to be brought together to ignite the flame so we can exercise our voice.
If the fire is out, we have no light. It is almost impossible to see. The flame is the power of the people. The fire binds our minds. The light will burn brightly when we are committed to work and help each other as one people. We must gather the knowledge of all the people and make the fire brighter, so we all see the problems and solutions.
Chaos is being created because our minds are being deliberately influenced from outside of the kaia’nere:kowa. Our ancestors figured out the kaia’nere:kowa to help all of humanity to follow the original instructions to survive and coexist with each other and the natural world.
Crawling creatures are disrupting our peace and harmony. We have to keep our fire clean by sweeping away foreign objects that obstruct our minds. kaia’nere:kowa provides that we remove the spies, traitors and conspirators that are within our lives outside the kaia’nere:kowa.
We are too comfortable which makes us powerless and pacified. It is like we are always waiting for the messiah to ride in on a war pony and fix all our problems. We have become negligent. Only the truth fans the flame. We onkwe’hon:weh are committed to fulfill our duties to protect the birthright of our children.
Joni Mitchell reflects on the dilemma facing everybody: “We are stardust. We are golden. And we’ve got to get ourselves Back to the garden”. [Woodstock].
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