Tag Archives: Montreal Mohawk Land

57 SILLY QUESTIONS FOR MOHAWK MOTHERS Audio

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AUDIO I

 

MNN. Sept. 20, 2022. Fifty-seven inane questions were served on the Mohawk Mothers which did not concern the case of the unmarked graves and bodies of  thousands of indigenous and other children. McGill University and its affiliates conducted mind control, brainwashing and torture techniques on these children. [Quebec Superior Court 500-17-120-468-221] kahentinetha et al. v. Societe des infrastructure et al.] The Mohawk Mothers are in Quebec Superior Court demanding  to know what happened to these children.  

An odd turn of events is that the Attorney General of Quebec, who is suppose to be an impartial third party on behalf of all people of Quebec, is now leading the case against the Mohawk Mothers. He entered a motion to block the inclusion of evidence from the independant Special Interlocutor of Unmarked Graves that was appointed by the Canadian government to basically make sure that the case is run ethically for both sides.  Canada created this special position to help all involved parties to investigate unmarked grave throughout Canada.  The Special Interlocateur has entered the case as a Friend of the Court but cannot file evidence. We want all of the truth to be revealed. 

The following 57 questions from the defendant are hereby reproduced. The respondents asked no questions about the main reason for the court case, the murdered children:

MUHC written examination

AUDIO II

AGQ written examination 

AUDIO III 

It’s almost like Bruce Springsteen was singing about the 57 questions the defendants sent for the Mohawk Mothers to answer: [57 Channels and Nothing on]  

I bought a bourgeois house in the Hollywood hills. With a truckload of hundred thousand dollar bills. Man came by to hook up my cable TV. We settled in for the night my baby and me. We switched ’round and ’round ’til half-past dawn. There was fifty-seven channels and nothin’ on. 

Court Reporter thahoketoteh@ntk.com

mohawknationnews.com   POBox 991 Kahnawake Que. Canada J0L 1B0        kahnistensera@riseup.net  kahentinetha2@protonmail.com

 

HELP THE MOHAWK MOTHERS PROTECT UNMARKED GRAVES

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Help the Mohawk Mothers protect unmarked graves

https://fundrazr.com/e23JRc?ref=ab_2GWDA5IyEsr2GWDA5IyEsr

In traditional Kanien’kéha:ka (Mohawk) society, the Kahnistensera (mothers) play a crucial role in political life, social governance, and land stewardship. The Kahnistensera Mohawk Mothers of Kahnawake are guided by this tradition, rooted in the Kaianerehkowa (the Great Peace), to seek justice for the people of Kahnawake and other Indigenous people whose lands, bodies, and cultures have been harmed by Canadian settler colonialism.

Kanienkehak land at the foot of Tekanonkak (Mount Royal, Montreal) is currently targeted for the construction of McGill University’s “New Vic” project on the site of the former Royal Victoria Hospital, without the permission of the indigenous land owners. However, McGill is on unceded Kanien’kehá:ka (Mohawk) territory, and built with funds borrowed from the Rotino’shonni:onwe (Iroquois) Trust Fund, which were never repaid. Furthermore, evidence suggests that the site contains remains of pre-colonial Iroquois villages, as well as the unmarked graves of Indigenous children who were experimented on at the Allan Memorial Institute in the 1950s and 60s as part of the CIA-funded MK ULTRA “mind control” experiments. 

In response to this persistent injustice, the Kahnistensera are mobilizing within their own community and with settler allies to advocate for their rights and title. They are joined by a research committee investigating McGill’s history of medical experimentation and its expropriation of Indigenous funds.

Finally, the Kahnistensera are taking McGill, the Société Québécoise des Infrastructures, the Attorney General of Canada and the City of Montreal to court for an injunction to stop the construction project and avoid the destruction of the gravesites. The hearing is scheduled for October 26th, 2022, but McGill University announced that they will proceed with excavation work in the vicinity of the alleged graves before the hearing. If nothing is done, the graves and forensic evidence could be destroyed, causing irreparable harm and profound disrespect to Indigenous communities and the spirits of the children buried at the site.

This struggle has already generated significant attention in Canada and garnered support from thousands of people. The Kahnistensera are now seeking your support to help with legal, research, and administrative costs. They are self-represented in court, refusing to be represented by lawyers who abide by non-Indigenous laws. Speaking the truth about the unmarked graves, treating the burial sites with respect and protecting forensic evidence of medical crimes are essential parts of the reconciliation process. Reconciliation is incomplete, however, without the repatriation of unceded lands. The Kahnistensera’s work is an important step toward restoring Kanien’kehá:ka title and addressing the ongoing legacy of settler colonialism in Canada.

By empowering Kanien’kéha:ka women as decision-makers and stewards of the land, you can help rebuild grassroots communities that is directly linked to Kanien’kehá:ka culture that educates and mobilizes the wider public around the continuing strength of Kanien’kéha:ka ways.

QUEEN IS DEAD. POPE IS NEXT. Revised Post – Audio

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REVISED SEPT. 14, 2022.

LAST QUEEN, LAST POPE was first posted on Feb. 28, 2014. The knock out blow  to “dump the queen” gained momentum when Prince Harry and Meghan thrashed the monarchy, its racism, no concern for the people, genocide and general nastiness.

Harry & Meghan. spilling the beans.

The Queen is the main mask of the Crown as head of the Company/corporation called “Canada’, a Mohawk word for “squatters”. She is the major shareholder of the Crown based in the VatIcan which has false claims to own our mother, the earth. All mainstream media of the “Five Eyes” is through the Queen’s intelligence service MI5, “operation mockingbird”. We saw classy Meghan professionally take down the British aristocratic amateurs of “the firm”. Meghan gave the Nazi House of Windsor a good beating. Like the French Revolution the only way to be free is “off with their heads”.

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AUDIO:

MNN. Feb. 28, 2014. Soon the British monarch, her family, and her minions, as per the Magna Carta, will be removed by the people of England. When that happens, all her corporate assets – Canada, US, Australia and New Zealand – will revert to the true natural owners placed by creation. The “Crown” based in the Vatican and all their banking tentacles throughout the world will fall.  The Pope is the Emperor of Rome. Everyone who takes an oath to a criminal is a criminal. They will be dealt with.

Queen: "No. We wont trade jobs. Mine is to kill and pillage. Yours is to put away the money!"

Queen: “No. We won’t trade jobs. Mine is to kill & pillage. Yours is to pacify & salt away the money!”

The Kaianerekowa will then be applied on Great Turtle Island. The Onkwehonwe will deal with the “masters of war” using our law and new technology, to make them clean up their mess. These criminals will answer to the people for each one of the over 100 million Indigenous they murdered here.

The oligarchy teaches that whoever has the most money makes the rules. The revolution has begun in each person’s mind. We are each sovereign in our own mind. Anyone can tell us what they think, not what to think. The spiritual frequency changes that will occur on our Mother Earth will cause everyone to remember everything from every past life. We’re not sure who said this:

The waters of truth will clean everything. The oligarchy will be washed away. Once the earth begins her cleansing, there will be no more lies, murder or destruction.

We Onkwehonwe were to teach them to love and take care of each other and every living thing attached to the earth in our communities. The weapons of war will be buried under the Tree of Peace for all time.

The Black Wampum will be applied to all the criminals.

The black beads hit the floor. Then warrior smashes criminal's head.

The black wampum hits the floor. Then the warrior smashes the criminal’s head, tehonwatisokwariton, to smash out evil from the brain where it starts. The reason that the head is emptied to the ground is because that is where the evil exists and will be purified by the earth. 

They will have one last chance to become of one mind with us. When the War Chief drops the black wampum they can grab it before it hits the floor. If they do not grasp it, the men will bash in their heads with war clubs. Their brains will be on the floor next to the black wampum. This will happen in all Great Turtle Island communities. Genocide has always been their plan for us. The DNA memory of those who did the genocide will be erased from mankind. They and their weapons will be buried, never to be seen again.

Elizabeth and Francis will be the last Monarch and the last Pope. Good riddance!

As Johnny Cash foretold, the oligarchs will be cast into a burning ring of fire, and they will go down, down, down, and the flames will shoot higher. And it burns, burns, burns, the ring of fire! Johnny Cash. “Ring of Fire”.

 

Canada to honour the Queen by shutting off all hospital ventilators for 96 seconds
thebeaverton.com
Canada to honour the Queen by shutting off all hospital ventilators for 96 seconds
“Doctor say brain damage is unlikely to set in before 240 seconds without oxygen, so at least there’s that.”
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$$$ HELP MOHAWK MOTHERS PROTECT UNMARKED GRAVES
In traditional Kanien’kéha:ka (Mohawk) society, the Kahnistensera (mothers) play a crucial role in political life, social governance, and land stewardship. The Kahnistensera Mohawk Mothers of Kahnawake are guided by this tradition, rooted in the Kaianerehkowa (the Great Peace), to seek justice for the people of Kahnawake and other Indigenous people whose lands, bodies, and cultures have been harmed by Canadian settler colonialism. Land at the foot of Tekanonkak (Mount Royal, Montreal) is currently earmarked for the construction of McGill University’s “New Vic” project on the site of the former Royal Victoria Hospital. However, McGill is on unceded Kanien’kehá:ka (Mohawk) territory, and was built using funds borrowed from the Rotino’shonni:onwe (Iroquois) Trust Fund, which were never repaid. Furthermore, evidence suggests that the site contains remains of a pre-colonial Iroquois villages, as well as the unmarked graves of Indigenous children who were experimented on at the Allan Memorial Institute in the 1950s and 60s as part of the CIA-funded MK ULTRA project. In response to this persistent injustice, the Kahnistensera are mobilizing within their own community and with settler allies to advocate for their rights and title. They are joined by a research committee investigating McGill’s history of medical experimentation and its expropriation of Indigenous funds. Finally, the Kahnistensera are taking McGill, the Société Québécoise des Infrastructures, the Attorney General of Canada and the City of Montreal to court for an injunction to stop the construction project and avoid the destruction of the gravesites. The hearing is scheduled for October 26th, 2022, but McGill University announced that they will proceed with excavation work in the vicinity of the alleged graves before the hearing. If nothing is done, the graves and forensic evidence could be destroyed, causing irreparable harm and profound disrespect to Indigenous communities and the spirits of the children buried at the site. This struggle has already generated significant attention in Canada and garnered support from thousands of people. The Kahnistensera are now seeking support to help with legal, research, and administrative costs. They are self-represented in court, refusing to be represented by lawyers who abide to non-Indigenous laws. Speaking the truth about the unmarked graves, treating the burial sites with respect and protecting forensic evidence of medical crimes are essential parts of the reconciliation process. Reconciliation is incomplete, however, without the repatriation of unceded lands. The Kahnistensera’s work is an important step toward restoring Kanien’kehá:ka title and addressing the ongoing legacy of colonialism in Canada. By empowering Kanien’kéha:ka women as decision-makers and stewards of the land, you can help build grassroots community capacity that is directly linked to Kanien’kehá:ka culture and that educates and mobilizes the wider public around the continuing strength of Kanien’kéha:ka ways.
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MNN Mohawk Nation News kahentinetha2@yahoo.com  to sign up for MNN newsletters, go to www.mohawknationnews.com  More stories at MNN Archives.  Address:  Box 991, Kahnawake [Quebec, Canada] J0L thahoketoteh@hotmail.com for original Mohawk music visit thahoketoteh.ws

 THE AGE OF SOCIAL MURDER – CHRIS HEDGES. http://www.informationclearinghouse.info/56409.htm

BRING THAT BUCK-BUCK-BUCKET ROUND Audio

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This is an open letter to Parliament, the provincial legislatures and their institutions to help indigenous people’s efforts to obtain justice and for the courts to respect indigenous traditions. 

Audio

MNN. Sep. 6, 2022. The indigenous and officials of McGill knew the indigenous children were being experimented on at McGill University’s Allen Memorial Institute. It appears the bodies were hidden so they could never be found. The indigenous always wondered what happened to their children. McGill owes all indigenous people an explanation. It is time to remedy that. All graves must be found rather than more structures being built over them to hide them. Out West, the dead children were found buried in the concrete foundations. Many children are still out there somewhere. All of turtle island is soaked in the blood of the indigenous people. 

It is almost certain they are buried in the grounds of McGill University because it was known officially that these children were being experimented on and disposed of. As McGill and the Canadian government headed up those experimental projects they have to know what happened to those bodies. If they are not there, where are they? There are 88 children reported missing after being institutionalized in Quebec. Where are they? The Pope said, “Yes, it is genocide”. Hiding this is causing another crime, obstruction of justice. From the 1950s to the 1970s the indigenous were treated like outcasts and then forgotten. 

Since finding thousands of unmarked graves of indigenous children near Canadian government Indian Residential Schools, the Prime Minister has said that they all have to be found. Instead Quebec and McGill University are in the process of beginning excavation of one of the sites next to the Allan Memorial Hospital in October 2022 to start construction of the Royal Vic renovation of Mount Royal Montreal. It looks like a cover up. It is shocking that they continue to proceed. The kahnistensera Mohawk Mothers are filing for an interlocutory injunction in the Quebec Superior Court on October 26 to stop this atrocity which is the earliest date they could get. The Members of Parliament will be asked to use their authority to stop this so that there can be an investigation of this area, to force McGill and Quebec government [SQI] to look for these unmarked graves. 

Why doesn’t the government allow the indigenous to have the medical records on the victims and on the medical experiments carried out by MKUltra, the CIA, the Army and the Canadian and United States governments? Why are they being withheld? What is being hidden? Their refusal to release the files creates suspicion. No indigenous people gave permission for McGill University or anyone to take their children away, experiment on them, then dispose of them and secretly bury them. Why is this declared to be ‘top secret’? The people who propagated the crime are the same people that decide which information is “secret” or “top secret”. In effect their refusal proves the indigenous are right. What could be so secret? They had to meticulously know, proving the obstruction was planned, and to continue to conceal the crime. They know of the deaths of these children, and how they ordered the disposal of their bodies. Or there are no buried children, then they know that they were buried somewhere else or not! The perpetrators should be providing all the resources to help the search. No crime could be more horrific than what happened to these children. Possibly they know exactly where they are buried. Could they have and are still destroying all the evidence, like pulverizing little children’s bones?  If McGill is saying there are no children there, what facts are they relying on? Somebody knows where those children are. They have to keep extensive records. Murdering the children went to the top echelons of power as they were federal programs. MKUltra and other horrific psychiatric experiments including lobotomies were heavily funded by the Canadian government.

Has McGill dug up the grounds? Is it possible that they don’t know anything and just learning about it now? They can let the families know where these graves are and at least not interfere with indigenous efforts to seek the truth and recover their murdered family members. Millions of our people are gone. The dead children will find their way home. Every Member of Parliament can demand that nothing can be built until every child is accounted for. There are people alive today who know where they are. They say nothing because they don’t want to be implicated in the crime.  

The question is will the governments of Canada and Quebec stop the genocide by exposing all the evidence about federally funded medical experiments performed on indigenous and Canadians during the cold war. 

McGill University claims to be an expert at everything they do. Like the “Mule Skinner”, it won’t happen the way they think it will. As Jimmie Rodgers explains, the cards could start to fall.

Well, good morning, captainGood morning to you, sirHey, hey, yeah
Do you need another mule skinnerDown on your new mud run?Hey, hey, yeah
Yodel-a-ee-he-heHe-he-he-he-he-he
Well, I’m a lady mule skinnerFrom down old Tennessee wayHey, hey, I come from Tennessee

thahoketoteh@ntk.com MNN court reporter mohawknationnews.com  POBox 991, kahnawake quebec canada J0L 1B0 kahentinetha2@protonmail.com

 

 

 

 

 

 

   

TERM “YOU GUYS” NEUTRALIZES THE PEOPLE Audio – Reposted

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There were misinterpretations of this post. It has been edited to highlight that it is male supremacy that is being criticided. Male supremacy offends all genders. “You guys” must reckon with the power of the women!

MNN. Sep. 3, 2022. Calling everybody “you guys” is disrespectful, offensive and discriminatory. It invisibilizes the specific powers of the kahnistensera and flattens the spectrum of genders as only male. It is indoctrination to attack gender ideology of the natural world. Schools are now indoctrination centers that teach supremacy of males , not education centers. This destroys our culture from within. Schools are government agencies. Bad schools. Bad government. Bad education. The genocide of the original people is not being taught. The killers are not being exposed for the holocaust of indigenous people they committed. Elites say, “Bend the twig” to make the people obedient and unquestioning – no more “Why?” and  “Can you prove it?” which we are taught to ask of everything. Boredom sets in as man-made unreality goes against the natural world.

Neutralization is by those who control media to support the fascist illusion that has been imposed on us. See “Giants. Who Really Rules the World? ” by Peter Phillips.  https://www.youtube.com/watch?v=ZUGh1Su7-ok The world is run by 300 billionaires who own all the banks. They bribe presidents, parliamentarians, governors, senators, congress, who have a lot to sell. 

Canada cannot exist without its foreign masters. The term “You guys” is part of gender laws to curb freedom of speech. Everybody is trained to say it. Some object, “Hey, i am a woman. Stop calling me a guy, girlie.”   

As Goebbels, Hitler’s top propagandist, said,”If you tell a lie big enough and keep repeating it, people will eventually come to believe it.” 

The top propagandists are politicians who practically wear lapels showing who sponsors them. In the meantime women are going along with being classed as second class “guys” and have ended up by eliminating their own gender.   

Some of us are confused about the effort to control nature. All we have to do is follow the kaianerekowa, the great peace. Frank Zappa understands that everybody has the ability to reason. The male lament: Hey there, people, I’m Bobby Brown
They say I’m the cutest boy in town
My car is fast, my teeth is shiney
I tell all the girls they can kiss my heinie
Here I am at a famous school
I’m dressin’ sharp and I’m actin’ cool
I got a cheerleader here wants to help with my paper
Let her do all the work and maybe later I’ll rape her

[Chorus 1]
Oh God I am the American dream
I do not think I’m too extreme
An’ I’m a handsome son of a bitch
I’m gonna get a good job and be real rich
(Get a good, get a good, get a good, get a good job)

mohawknationnews.com 

Kahnistensera Secretaqriat kahnistensera@riseup.net. POBox 991, kahnawake Quebec Canada J0L 1B0

Press Release MOHAWK MOTHERS WILL REPRESENT THEMSELVES Audio

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Press release, August 31, 2022 *********************************

FOR IMMEDIATE RELEASE******************************

MNN. 31 August 2022. The kanien’kehá:ka kahnistensera (Mohawk Mothers) were in Montreal court on August 31, 2022, and continue to represent themselves. The defendants want them to have a lawyer to stop them from seeking an interlocutory injunction to halt upcoming excavation and construction work on the sites of the ex-Royal Victoria Hospital and Allan Memorial Institute projects of the Société Québécoise des infrastructures (Quebec government SQI) and McGill University, McGill University Health Center, City of Montreal, Attorney General of Canada and the impleaded Attorney General of Quebec. Phew!

LIST OF INDIAN RESIDENTIAL SCHOOLS IN CANADA – http://www.iap-pei.ca/schools-eng.php

LIST OF INDIAN BOARDING SCHOOLS IN U.S.A. – https://boardingschoolhealing.org/list/

On August 26th, 2022, the kahnistensera filed three sworn statements supported by 141 exhibits, suggesting that there is a high possibility that the site contains unmarked graves of Indigenous children used as test subjects for psychiatric experiments funded by the CIA, the Canadian and American armies and governments, and the Rockefeller Foundation. The affidavits containing the evidence are available at the link https://mohawknationnews.com/blog/2022/08/27/mohawk-mothers-file-case-aug-25- 22/

The hearing for the interlocutory injunction to stop the excavation is set for October 26th, 2022. In the meantime McGill University and the SQI announced that they would be going ahead with excavation beforehand, to the south of the Hersey pavilion of the ex-Royal Victoria Hospital. The kahnistensera are very concerned that human remains, forensic evidence and archeological artifacts of their ancestors being destroyed by this excavation work. In effect, the Royal Victoria Hospital Archaeological study conducted in November 2016 by the Arkéos Inc. , commissioned by McGill University, determined that this excavation zone had archeological potential. Arkeos recommended an archeological inventory before disturbing the land. So far no precautions will be taken to respect Arkéos’s non-binding recommendation to protect Indigenous heritage.

The kahnistensera requested an out of court meeting with McGill University and the SQI, to allow this non-invasive and non-damaging work, with no response. During the August 31 hearing the kahnistensera filed a letter informing all parties of their proposal to investigate the grounds in September. There will be a search using Ground Penetrant Radar in the threatened area.

 

Given Arkeos contention of potential findings in the zone, they recommend that an archeological inventory be done by experts selected, directed, and monitored by the kanien’kehá:ka kahnistensera before any excavation work, and at the cost of the corporations responsible for the excavation. Archeologists and international experts have offered to help and guide in the use of technologies to assess the presence of graves without breaking the ground.

The kanien’kehá:ka kahnistensera refuse to allow the desecration of the remains of their ancestors and relatives who were victims of medical experiments. The Mayor of Montreal, Valérie Plante, McGill University and the SQI have all publicly announced that they would collaborate with an investigation if there was a possibility that the grounds contain human remains.

The testimonies and evidence filed by the Mohawk Mothers corroborate their grimmest suspicions. 

The court is reminded that there is no surrender of turtle island from the kanienkehaka [Mohawk] ever. So That makes this whole court act moot. But the kahnistensera keep on shuffling their moccasins to the drum beat of “World on Fire” sung by Sarah McLaughlan and Robbie Robertson:

Hearts are worn in these dark agesYou’re not alone in this story’s pagesThe light has fallen amongst the living and the dyingAnd I’ll try to hold it in, yeah I’ll try to hold it inThe world is on fire, it’s more than I can handleI’ll tap into the water, try to bring my shareI’ll try to bring more, more than I can handleBring it to the table, bring what I am ableI watch the heavens but I find no callingSomething I can do to change what’s comin’Stay close to me while the sky is fallingI don’t wanna be left alone, don’t wanna be alone

For more information, contact kahnistensera@riseup.net with your contact information. Kanien’kehá:ka kahnistensera (Mohawk Mothers), Kahnawake Quebec Canada J0L 1B0

MOHAWK MOTHERS FILE CASE AUG. 25/22

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Kahnistensera Mohawk Mothers file in Quebec Superior Court Case

#500-17-120-468-221 kahentinetha et al v. Societe quebecoise

des infrastructures et al.

The Mohawk Mothers filed at Montreal Superior Court on August 25, 2022 all the evidence for their demand for an interlocutory injunction to stop excavation of unmarked graves of children and disturbance of archeological remains of kahnienkehaka/Mohawks on tekanontak [Mount Royal Montreal]. Indigenous children and other test subjects were experimented upon in the 1950s and 1960s. More than 140 exhibits (affidavits, archives, scholar articles, newspaper clippings, drawings, pictures, maps, aerial photos, testimonies of witnesses, survivor statements, government reports, doctor correspondence, Phd. dissertations, book chapters government files,) support their position. On August 31 the opponents [McGill University, Royal Victoria Hospital, Allan Memorial Institute, McGill University Health Centre, City of Montreal, Quebec government, and Minister of Justice Canada] are challenging the right of the Mohawk Mothers to represent themselves. At the same time McGill threatens to excavate the unmarked graves and archeological remains before the hearing on October 26 to avoid an investigation of the archeological remains which their own institutions acknowledge as highly probable.

 

Affidavits

Affidavit Kahentinetha

Affidavit Lana Ponting

Affidavit Philippe

List of Exhibits

 C A N A D A S U P E R I O R C O U R T 

(Civil Division) 

PROVINCE OF QUEBEC 

DISTRICT OF MONTREAL 

No.: 500-17-120468-221 

KAHENTINETHA 

KARENNATHA 

KARAKWINE 

KWETIIO 

OTSITSATAKEN 

and 

KARONHIATE 

Plaintiffs 

v. 
SOCIÉTÉ QUÉBÉCOISE DES INFRASTRUCTURES 

ROYAL VICTORIA HOSPITAL 

MCGILL UNIVERSITY HEALTH CENTRE, 

MCGILL UNIVERSITY, 

VILLE DE MONTRÉAL, 

and 

ATTORNEY GENERAL OF CANADA, 

Defendants 

–and- 

ATTORNEY GENERAL OF QUÉBEC 

Impleaded Party 

 PLAINTIFF’S LIST OF EXHIBITS WITH RESPECT TO THEIR APPLICATION FOR AN INTERLOCUTORY INJUNCTION 

Exhibit P-1 kaianerehko:wa/ Great Law of Peace Wampum 44 – women as progenitors of the soil. The Inherent Right of the Haudenosaunee to Criminal Justice Jurisdiction in Canada: a Premilinary Inquiry. Ph D Thesis, Michael R Cousins, School of Criminology, Simon Fraser University. 2003, p.163. 

Exhibit P-2 Ville de Montréal, Sommaire décisionnel file no. 1217400001. 

Exhibit P-3 Land Rights : A Global Solution. Six Nations Lands & Resources Department. 2019. 

Exhibit P-4 Silver Covenant Chain, nation-to-nation relationship with the British Crown. 

Exhibit P-5 Recommandations. Site de l’hôpital Royal Victoria, étude de potentiel archéologique. Arkéos. 2016, pp. 71-72. 

Exhibit P-6 Testimony from MK-Ultra survivor Lana Ponting, October 6, 2021. 

Exhibit P-7 MK-Ultra experiments on children. British Journal of Psychiatry 167. 1995, pp. 264-264. 

Exhibit P-8 Nutritional experiments in Indian Residential Schools. Statement of Claim. Jean John Baptiste Pambrun vs. The Attorney General of Canada, Court of Queen’s Bench for Saskatchewan, Court File Number QBG 1359/18, pp. 7-13. 

Exhibit P-9 Research for the mentally ill. La Patrie, December 30, 1953. 

Exhibit P-10 Human remains found in the pigsty near St-Jean-de-Dieu hospital, in Montreal. Journal de Montréal. May 11, 1999 

Exhibit P-11 Electroshock torture practiced on children in Fort Albany’s St Anne’s Residential School. The Globe and Mail, October 21 1996. 

Exhibit P-12 Zone allegedly containing unmarked graves. Geoview Pro 

Exhibit P-13 Letters from the SQI to the Band Councils of Kahnawake and Kanehsatake. November 9, 2021 

Exhibit P-14 Synthèse de l’encadrement réglementaire, by the Arrondissement de Ville- Marie, Ville de Montréal, August 2021. 

Exhibit P-15 Statement of Dr. Richard Lloyd Letkeman, M.D., regarding the mental health of Lana Ponting. Sunshine Medical Clinique. Winnipeg, Manitoba. July 13, 2022. 

Exhibit P-16 Letter from family members of survivors of the MK ULTRA experiments to the City of Montreal. July 13, 2022. 

Exhibit P-17 “Executive summary”, “Chapter 2: Operational policies and custodial care” and “Burial policies and practices”. Canada’s Residential Schools: Missing Children and Unmarked Burials. The Final Report of the Truth and Reconciliation Commission of Canada, Volume 4, pp. 1-12, 35-47, 118-123. 

Exhibit P-18 “Ottawa Studies Brain Washing”, The Gazette, January 17, 1955. 

Exhibit P-19 Project Mk-Ultra, the CIA’s Program of Research in Behavioral Modification. Joint Hearing Before the Select Committee on Intelligence and the Subcommittee on Health and Scientific Research of the Committee on Human Resources. United States Senate. 59th Congress., First Session. August 3, 1977. pp. 1-8. 

Exhibit P-20 Julie Tanny vs. Royal Victoria Hospital et al. Re-amended Application to Authorize the Bringing of a Class Action. Montreal Superior Court File NO: 500-06-000972-196. 

Exhibit P-21 Correspondence between the Quebec minister of Health, the Allan Memorial Institute and the Royal Victoria Hospital about the Provincial card reporting system. Fonds Ministère de la Santé et des Services Sociaux. 

Exhibit P-22 Request for information A-2022-02989 at Libraries and Archives Canada, Philippe Blouin. June 23, 2022. 

Exhibit P-23 Email exchange with the Centre Intégré Universitaire de Santé et de Services Sociaux de l’Ouest-de-l’Île-de-Montréal. July 18, 2022. 

Exhibit P-24 Email exchange with the Centre Intégré Universitaire de Santé et de Services Sociaux de l’Est-de-l’Île-de-Montréal. June 3, 2022. 

Exhibit P-25 Email exchange with Libraries and Archives Canada regarding Clifford Scott Fonds. May 14, 2022. 

Exhibit P-26 Access condition: Waredale House, National Archives of Canada. 

Exhibit P-27 Cecile Hardy and Cecil Hardy vs. The Attorney General of Canada. Fresh as Amended Statement of Claim. Federal Court of Canada File NO: T-143-18 

Exhibit P-28 “1 – The Coming into Force of the Act”. The Act to authorize the communication of personal information to the families of Indigenous children who went missing or died after being admitted to an institution, Secrétariat aux affaires autochtones in collaboration with the Direction des communication, April 2022, pp. 1-10. 

Exhibit P-29 “Ravenscrag cédé à l’hôpital Royal Victoria”. La Patrie, November 11, 1940. 

Exhibit P-30 Letter from Dr. Ewen Cameron to Dr. Cyril James, June 3, 1943. 

Exhibit P-31 Curriculum Vitae of Donald Ewen Cameron. McGill archives. 

Exhibit P-32 1949 Budget – Department of Psychiatry, McGill University 

Exhibit P-33 “Opinion of George Cooper, Q.C., Regarding Canadian Government Funding of the Allan Memorial Institute in the 1950’s and 1960’s”, Minister of Supply and Services Canada. 1986. pp. 1-50. 

Exhibit P-34 CIA MK ULTRA Subproject 68, declassified 2007/03/08 

Exhibit P-35 Eric Oosenburg, 2020. “4. Activities of the new Department of Psychology under William Tait, 1924-1935” and “Chapter Five: Between Brain and Body – The Legacy of Hebbian Neuropsychology”, In Building a ‘Cross-roads Discipline at McGill University: a History of Early Experimental Psychology in Postwar Canada, pp. 40-52, 190-204. 

Exhibit P-36 Ewen Cameron, J.G. Lohrenz, and K.A. Handcock. 1962. “The Depatterning Treatment of Schizophrenia”, Comprehensive Psychiatry 3 (2): 65-76. 

Exhibit P-37 Ewen Cameron, Leonard Levy, Thomas Ban, and Leonard Rubenstein. 1961 “Sensory Deprivation: Effects upon the Functioning Human in Space Systems”, in Bernard E. Flaherty, ed., Psychophysiological Aspects of Space Flight. New York, pp. 225-237. 

Exhibit P-38 Letters Between Donald Hebb and the Canadian Defence Research Board, 1952-1953. https://tsd.naomiklein.org/files/resources/pdfs/hebb.pdf, accessed August 20, 2022. 

Exhibit P-39 Ewen Cameron and S.K. Pende. January 1, 1958. “Treatment of the Chronic Paranoid Schizophrenic Patient”. Can 

Exhibit P-40 Yvan Prkachin. 2021. “Two Solitudes: Wilder Penfield, Ewen Cameron, and the Search for a Better Lobotomy”. Canadian Bulletin of Medical History 38 (2): 253-284. 

Exhibit P-41 “Wilder Graves Penfield, M.D.”. https://www.mcgill.ca/neuro/wilder-graves-penfield-md, accessed August 9, 2022 

Exhibit P-42 Donald O. Hebb. 1939. “Intelligence in Man after Large Removals of Cerebral Tissue: Report of Four Left Frontal Lobe Cases”. The Journal of General Psychology 21 (1): 73-87. 

Exhibit P-43 Ruth Hoyt. 1952. Table of contents and Acknowledgements. In Intelligence in Schizophrenic Patients with Lobotomy, PhD Dissertation, Doctor of Philosophy, McGill University, pp. i-vi. 

Exhibit P-44 Report to Rockefeller Foundation from the Department of psychiatry, McGill University. 1949-1954. McGill University Archives RG2 C.243 ACC641 Ref636. 

Exhibit P-45 Brianne M. Collins. 2020. “Chapter 2. No Longer ‘the Cinderella of Medicine’: Psychiatric Identity and the Introduction of Somatic Therapies in the 1930s. In Uncharted Territory: Psychosurgery in Western Canada, 1935 -1970. PhD dissertation, Department of Psychology, University of Calgary, pp. 67-80. 

Exhibit P-46 Robert A. Cleghorn. “E.C.T., L.S.D and the C.I.A”, Summary of AMI Controversy, GA3, Centre for Addiction and Mental Health, Archives. 

Exhibit P-47 “Proposed alterations to part of the A.M.I. Stable to be used for Movie Photography”. 25 February, 1959. McGill Archives. 

Exhibit P-48 “Laboratory for Experimental Therapeutics. List of total personnel in Laboratory”. February 1957. McGill Archives. 

Exhibit P-49 Letter from Ewen Cameron to Cyril James, June 14, 1957. McGill Archives 

Exhibit P-50 “Draft of Proposal for the Establishment of a Pilot Centre for Juvenile Delinquency”, and letter from Bruno Cormier to Ewen Cameron. 1963. McGill Archives. 

Exhibit P-51 University Centre for Criminology, plans and correspondence. 1956-1960. McGill Archives 

Exhibit P-52 Correspondence between Ewen Cameron and Bruno Cormier, February 20, 1959. McGill Archives 

Exhibit P-53 Geraint B. Osborne. 2006. “Scientific Experimentation on Canadian Inmates, 1955 to 1975”. The Howard Journal 45 (3): 284-306. 

Exhibit P-54 Rapport annuel au Commissaire des pénitenciers, 1958-1959, pp. 1-19, 93-100, 211-216. https://www.publicsafety.gc.ca/lbrr/archives/csc-arcp-1958-1959-eng.pdf, accessed August 12, 2022. 

Exhibit P-55 Ewen Cameron and Bruno Cormier, note on Services Conference, October 25, 1962. McGill Archives. 

Exhibit P-56 Proposed World Mental Health Research Institute”, McGill Archives. 

Exhibit P-57 Alastair MacLeod. “La Clinique du mieux-être”. L’Action Catholique – Québec, September 18, 1955, pp.7-8. 

Exhibit P-58 “Une institution pour les jeunes malades mentaux”, La Presse, May 4, 1951. 

Exhibit P-59 “Centre de recherches pour maladies mentales”, La Patrie, December 30, 1953. 

Exhibit P-60 “Étude sur l’adolescence subventionnée par Ottawa”, La Patrie, June 9, 1955. 

Exhibit P-61 “Une étude sur l’adolescence”, La Presse, June 9, 1955. 

Exhibit P-62 “Enfants difficiles”, Le Droit, November 28, 1956. 

Exhibit P-63 “Puériculture”, La Patrie, November 20, 1956. 

Exhibit P-64 Heinz Lehmann, T.A. Ban, and J.J. Lorenz. 1961. “Observations on the Action of Sernyl – A New Psychotropic Drug”, Canadian Psychiatric Association Journal 6 (3): 150-157. 

Exhibit P-65 Program of the Regional Research Conference of the American Psychiatric Association, McGill University, December 4-5, 1953. 

Exhibit P-66 Lauretta Bender, Lothar Goldshmidt and Siva Sankar. “Treatment of autistic schizophrenic children with LSD-25 and UML-491”. 1961. Recent Advances in Biological Psychiatry 4: 170-179. 

Exhibit P-67 Gloria Menard. 1996. “Preface” In Anne MacLennan. Red Feather in Montreal. Red Feather Foundation, pp. i-x. 

Exhibit P-68 Krista Maxwell. 2011. “Chapter 3 From Mental Hygiene to Family Healing: Mental Health Professionals, Aboriginal Parenting and Indigenous Resistance”. In Making History Heal: Settler-Colonialism and Urban

Indigenous Healing in Ontario, 1970s-2010. PhD dissertation, Dalla Lana School of Public Health, University of Toronto, 2011. 

Exhibit P-69 “Research memorandum concerning Family Health, Adolescent Roles and Mental Health”. McGill Archives. April 2, 1954. 

Exhibit P-70 Emmanuel Delille. 2018. “Eric Wittkower and the foundation of Montréal’s Transcultural Psychiatry Research Unit after World War II”. History of Psychiatry 29 (3): 282-296. 

Exhibit P-71 David H. Price. 2016. Cold War Anthropology. The CIA, the Pentagon and the Growth of Dual Use. Durham and London: Duke University Press. 

Exhibit P-72 Raymond H. Prince. 2000. “Transcultural Psychiatry: Personal Experiences and Canadian Perspectives”. Canadian Journal of Psychiatry 45: 431-437. 

Exhibit P-73 H.B.M. Murphy. 1969. “Ethnic Variations in Drug Response: Results of an International Survey”. Transcultural Psychiatry 6 (1): 5-23. 

Exhibit P-74 H.B.M. Murphy. 1974. “Theories of Youth Unrest in Cross-Cultural Perspective”. Australia and New Zealand Journal of Psychiatry 8: 31-40. 

Exhibit P-75 Wallace E. Lambert, Eva Libman, and Ernest G. Poser. 1960. “The effect of increased salience of a membership group on pain tolerance”. Journal of Personality 28: 350–357. 

Exhibit P-76 Ernest G. Poser, George W. Fenton and Leila Scotton. 1965. “The classical conditioning of sleep and wakefulness” Behaviour Research and Therapy 3 (4): 259-264. 

Exhibit P-77 Wallace E. Lambert and Yosh Taguchi. 1956. “Ethnic Cleavage Among Young Children”. The Journal of Abnormal and Social Psychology, 53 (3): 380–382. 

Exhibit P-78 E. David Sherman. 1943. “Sensivity to Pain (With an Analysis of 450 Cases). Canadian Medical Association Journal 48 (5): 437-441. 

Exhibit P-79 Barbara Wainrib and Joan Rothman, under the supervision of H.B.M. Murphy. A Look at the Children of Caughnawaga. Paper presented at the Services Conference – May 23, 1963, Allan Memorial Institute. 

Exhibit P-80 Minutes of the Panel on Indian Research. Library and Archives Canada, RG10, vol 6036. 

Exhibit P-81 Stanley Brice Frost.1984. “Chapter 6: Developments Between the Wars”. In McGill University: For the Advancement of Learning, Volume II, 1895-1971. Montreal: McGill-Queen’s University Press, pp. 139–186. 

Exhibit P-82 Correspondence about the Panel on Indian Research. Library and Archives Canada, December 15, 1947. file 150-144 and RG10, vol 8618, File 1 1-15-1. 

Exhibit P-83 G.H. Turner and D.J. Penfold. 1952. “The Scholastic Aptitude of the Indian Children of the Caradoc Reserve.” Canadian Journal of Psychology/Revue canadienne de psychologie 6 (1): 31–44. 

Exhibit P-84 Hugh Shewell. 2001. ” ‘What Makes the Indian Tick?’ The Influence of Social Sciences on Canada’s Indian Policy, 1947-1964″. Histoire Sociale/Social History 34 (67): 133-167. 

Exhibit P-85 R.A. Farmer. Letter to Ross Macdonald, May 17, 1950. Library and Archives Canada, Indian Affairs School Files, RG10, vol 6036, File 150-144, part 1. 

Exhibit P-86 Fred Voget. 1951. “Acculturation at Caughnawaga: A Note on the Native-Modified Group”. American Anthropologist 53 (2): 220-231. 

Exhibit P-87 Oswald Hall. 1949. “The Use of Sampling Procedures and Role Theory in Sociological Research”. The Canadian Journal of Economics and Political Science 15 (1): 1-13. 

Exhibit P-88 Joan Eleanor Kabayama. 1958. “Outline”. Educational Retardation Among Non-Roman Catholic Indians at Oka. Masters dissertation, Department of Education, McGill University, pp. 1-9. 

Exhibit P-89 Ian Mosby. 2013. “Administering Colonial Science: Nutrition Research and Human Biomedical Experimentation in Aboriginal Communities and Residential Schools, 1942-1952” Histoire sociale / Social History, XLVI (91): 145-172. 

Exhibit P-90 Jonathan Turner. 2012. “Chapter 3.7: The Program” The Defence Research Board of Canada, 1947 to 1977. PhD dissertation, Institute for the History and Philosophy of Science and Technology. University of Toronto, pp. 84-113. 

Exhibit P-91 Shane Wiseman. 2017. “Chapter 3: Funding Defence Research and Development.” Matthew The Science of Defence: Security, Research, and the North in Cold War Canada. PhD dissertation, Department of History, Wilfrid Laurier University, pp. 121-157. 

Exhibit P-92 Rod Mickleburgh. “Ruling upheld in ‘deplorable’ case of abuse by therapist”. The Globe and Mail, April 19, 2003. 

Exhibit P-93 Matthew S. Wiseman. 2015. “Unlocking the ‘Eskimo Secret’: Defence Science in the Cold War Canadian Arctic, 1947–1954”. Journal of the Canadian Historical Association 26 (1): 191-223. 

Exhibit P-94 Matthew Farish. 2013. “The Lab and the Land: Overcoming the Arctic in Cold War Alaska”. Isis 104 (1): 1-29. 

Exhibit P-95 Kieran Oudshoorn. “Inuit in Canada’s Eastern Arctic Speak Out about Skin Grafts Done Without Consent in 1970s. CBC news. May 14, 2019. 

Exhibit P-96 Robert A. Cleghorn. 1990. “The McGill Experience of Robert A. Cleghorn, MD: Recollections of D. Ewen Cameron”. CBMH/BCHM 7: 53-76. 

Exhibit P-97 J.W. Thomas, Margaret A. Stuckey, H.S. Robinson, J.P. Gofton, D.O. Anderson and J.N. Bell. 1964. “Blood Groups of the Haida Indians”. American Journal of Physical Anthropology 22: 189-192. 

Exhibit P-98 Letter from the Regional Direction of Medical Services, Northern Region. May 31, 1967. Library and Archives Canada. 

Exhibit P-99 Library and Archives Canada, School File Series, Indian Affairs, RG10, vol 6258, file 576-10, part 8. 

Exhibit P-100 A.A. Foster. 1943. “ESP Tests with American Indian Children. A Comparison of Methods”. The Journal of Parapsychology 7 (2): 94-103. 

Exhibit P-101 Tyler Clarke. “Brandon sanatorium named in lawsuit filed on behalf on ‘Indian Hospital’ patients”. The Brandon Sun, February 3, 2018.¸ 

Exhibit P-102 Donna Carreiro. “‘Our people were experimented on’: Indigenous sanatorium survivors recall medical tests”. CBC News, September 22, 2017. 

Exhibit P-103 “Insane Indians”, Department of Indian Affairs, August 9, 1933. Library and Archives Canada. 

Exhibit P-104 “Services for the Care of Mentally Defective Persons in Canada”, Department of National Health and Welfare, Letter to the Direction of Indian Health Services, September 28, 1956. Library and Archives Canada. 

Exhibit P-105 “Memorandum”. Deputy Superintendant General, June 9, 1936. Library and Archives Canada. 

Exhibit P-106 Library and Archives Canada. RG29 Vol 333 File 436-3-4 – Mental Health – Administration- consultant services, Indian Health Services 

Exhibit P-107 Mental Illness in Indians. Letter from P.E. Moore, Director of Indian and Northern Health Services, May 7, 1956. Library and Archives Canada. 

Exhibit P-108 “Indian and Northern Health Services 1956”. Annual Report for the Fiscal Year Ended March 31, 1957. The Department of National Health and Welfare, pp. 76-93. 

Exhibit P-109 Mentally Ill Eskimos. Letter from John S. Willis, M.D., D.P.H, to the Regional Superintendent of the Eastern Region, November 3, 1955. Library and Archives Canada. 

Exhibit P-110 Minutes of the fifth meeting of the Committee on Eskimo Affairs held on November 29th, 1954. Library and Archives Canada. 

Exhibit P-111 List of hospitals and affiliated N.A. & N.R. Officers, Library and Archives Canada. 

Exhibit P-112 Letter from Paul Martin, the Minister of National Health and Welfare, April 1, 1955. Library and Archives Canada. 

Exhibit P-113 Press Release, Indian Health Survey, James Bay. October 28, 1947. Library and Archives Canada. 

Exhibit P-114 Letter from Indian Health Services officer Leroux to social worker Fortin, April 5, 1952. Library and Archives Canada. 

Exhibit P-115 The Indian Act and its Amendments. S.C. 1951, c. 29, pp. 351-352. https://publications.gc.ca/collections/collection_2017/aanc-inac/R5-158-2-1978-eng.pdf, accessed August 15, 2022. 

Exhibit P-116 Joan Sangster. 2002. “She Is Hostile to Our Ways”: First Nations Girls Sentenced to the Ontario Training School for Girls, 1933-1960″. Law and History Review 20 (1): 59-96. 

Exhibit P-117 Robert Menzies and Ted Palys. 2006. “Turbulent Spirits: Aboriginal Patients in the British Columbia Psychiatric System, 1879–1950”. In David Wright and James E. Moran (eds.), Mental health and Canadian society historical perspectives. Montreal: McGill-Queen’s University Press, pp. 149-175. 

Exhibit P-118 Nadia Kanani. 2011. “Race and Madness: Locating the experiences of Racialized People with Psychiatric Histories in Canada and the United States.” Critical Disability Discourses 3. Retrieved from

https://cdd.journals.yorku.ca/index.php/cdd/article/view/31564, accessed August 14, 2022. 

Exhibit P-119 “Chapter 5: Medical and Hospital Services”. Annual Report for the Fiscal Year Ended March 31, 1951. The Department of National Health and Welfare. 1951, pp. 62-66. 

Exhibit P-120 Project 35: Study of Lobotomy in Schizophrenia. Restricted file R1183, RG38, vol 340, no 35. Library and Archives Canada. 

Exhibit P-121 A.O. Bernstein. 1976. “The significance of reports of mercury in various body tissues”, Circumpolar health: proceedings of the 3rd international symposium, Yellowknife, NWT. pp. 650-663. 

Exhibit P-122 Arrêté en Conseil, chambre du Conseil exécutif, no. 816, August 1954. 

Exhibit P-123 “Justice At Last? The Duplessis Orphans Scandal”. AMI Magazine, February 16, 2011, pp. 48-55. 

Exhibit P-124 “Le Cimetière oublié des Orphelins de Duplessis”. Le Journal de Montréal, May 11, 1999. 

Exhibit P-125 Insurance Plan Maps, December 1957, Ville de Montréal 

Exhibit P-126 Patrimoine Montréal. Énoncé de l’intérêt patrimonial. Site de l’Institut Allan Memorial (ancienne villa Ravenscrag)., 29 août 2019. 

Exhibit P-127 Your Pocket Guide to the New Royal Victoria Hospital, 1955. 

Exhibit P-128 Viewpoints and urban profiles of the Allan Memorial Institute and the Royal Victoria Hospital. August 2022. 

Exhibit P-129 City of Montreal Aerial photos and Google Earth snaphots of the Royal Victoria Hospital and Allan Memorial Institute throughout history. 

Exhibit P-130 Photographs of the Allan Memorial Institute and Ravenscrag gardens, November 2021. 

Exhibit P-131 “Chapter 6. Determination of Archeological Potential”. Royal Victoria Hospital Archaeological Potential Study. Arkeos and Decasult. 2016, pp. 63-72. 

Exhibit P-132 Donovan King, “Indigenous Burial Sites on the Mountain and Beyond”, August 2022. 

Exhibit P-133 Mathieu Sossoyan. Sacred but Forgotten: Prehistoric Burials on the Island of Montreal. Powerpoint Presentation. 2014. 

Exhibit P-134 Karonhianoron. “A Critique of the Arkeos Report”. August 10, 2022. 

Exhibit P-135 Brief presented by the Kanien’kehá:ka Kahnistensera (Mohawk Mothers) to the Office de consultation publique de Montréal, November 10, 2021. 

Exhibit P-136 Letter from the Société québécoise des infrastructures to the Mohawk Council of Kahnawake, November 9, 2021. 

Exhibit P-137 Samir Shaheen-Hussain. 2020. “Chapter 9. Cruel Treatment: Indian Hospitals, Sanatoria, and Skin Grafting”. In Fighting for a Hand to Hold: Confronting Medical Colonialism against Indigenous Children in Canada. McGill-Queen’s University Press, pp.150-178. 

Exhibit P-138 Alisa R. Lombard. “Mistreatment & Violence Against Women During Reproductive Care, With Focus on Childbirth – RE: Forced Sterilization of Indigenous Women in Canada”. Letter to Dubravka Šimonović, Special Rapporteur on Violence against Women, OHCHR-UNOG. May 17, 2019. 

Exhibit P-139 Dr. Kisha Supernant, Director, Institute of Prairie and Indigenous Archaeology. “Overview of Technologies for Searching for Human Remains and Unmarked Graves”. Prepared for the kahnistensera – Mohawk Mothers. August 2022. 

Exhibit P-140 JAllore. “Tales from The Douglas Psychiatric Institute for the Insane / WKT5 #18”. Podcast. October 19, 2021. https://theresaallore.com/2021/10/19/tales-from-the-douglas-psychiatric-institute-for-the-insane-wkt5-18/, accessed August 18, 2022. 

Exhibit p-141 Facebook post by Ian Lafrenière, Quebec Minister Responsible for Indigenous Affairs, July 29, 2022. 

Kahnawake, August 24th, 2022 

KAHENTINETHA 

Plaintiff 

KARENNATHA 

Plaintiff 

KARAKWINE 

Plaintiff 

KWETIIO 

Plaintiff 

OTSITSATAKEN

 

Plaintiff 

KARONHIATE 

Plaintiff 

P.O. Box 991, Kahnawake, Quebec, J0L 1B0 

Email : kahnistensera@riseup.net 

 

No: 500-17-120468-221 

SUPERIOR COURT (CIVIL DIVISION) 

DISTRICT OF MONTREAL 

KAHENTINETHA, 

KARENNATHA, 

KARAKWINE, 

KWETIIO, 

OTSITSATAKEN, 

KARONHIATE, 

Plaintiffs 

vs. 

SOCIÉTÉ QUÉBÉCOISE DES INFRASTRUCTURES, 

ROYAL VICTORIA HOSPITAL, 

McGILL UNIVERSITY HEALTH CENTRE, 

McGILL UNIVERSITY, 

VILLE DE MONTRÉAL, 

-and- 

ATTORNEY GENERAL OF CANADA 

Defendants 

-and- 

ATTORNEY GENERAL OF QUEBEC 

Impleaded Party 

______________________________________________________________________ 

PLAINTIFF’S LIST OF EXHIBITS WITH RESPECT TO THEIR APPLICATION FOR AN INTERLOCUTORY INJUNCTION 

ORIGINAL 

thahoketoteh MNN court reportrer mohawknationnews.com.contact kahnistensera@riseup.net

 

 

 

CATHOLIC CHURCH REAPS MILLIONS FROM GENOCIDE OF NATIVE CHILDREN

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MNN. Aug. 19, 2022. “Victims of fundraising and abuse by the Catholic Church” by Brenda Norrell, Censored News, Aug. 18, 2022.

St. Joseph’s Indian School used young Lakota children in a television fundraising commercial today. It was broadcast on. the Food Network.

 

Several native children were used in a commercial for the school, operated by the catholic church at Chamberlain South Dakota with a history of horrific abuse. 

Nick Estes Lower Brule, describes the sexual abuse of Laota who attended the school. It lead to suicide. 

Estes said the pedophiles and rapists at the school terrorized the children and girls were impregnated by priests. . . .” continue reading  https://bsnorrell.blogspot.com/2022/08/native-children-victims-of-fundraising.html

 

 

IS MONTREAL ASHAMED OF MOUNT ROYAL CROSS? Audio

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MNN. Aug 13, 2022. Here are two articles on “Mohawk Mothers” who asked for the removal of the Mount Royal Cross, translated from French. First, from Quebec reactionary  Mathieu Bock-Coté, followed by a response published on Aug. 11, 2022 in The Metro Journal By Philippe Blouin, Phd. candidate McGill, and Guillaume G. Poirier,  doctorate candidate, U. of Ottawa. 

UNMARKED GRAVES OF CHILDREN MURDERED BY THE INVADERS.

The Metro newspaper reported the “Mohawk mothers” as “Aboriginal peoples who see the cross the way the Jewish people see the swastika as equivalent to the symbol of Nazism!

Bock-Cote accuses the “Mohawk mothers” of Nazifying the history of New France. Bock-Cote asks how can one seriously equate European expansion from 1492 and the era of the Great Discoveries with the history of the Third Reich? 

Bock-Cote says the new scapegoat is the “big bad white man, presented as a dirty little Satan, condemned to perpetual penitence, to eternal genuflection, to repentance until the end of time. It is obligatory to hate him”… The desire to erase the cross on Mount Royal is part of this logic similar to the public prayer now recited about the supposedly unceded territories, as if we were not at home in our country!

Bock-Cote says in effect that “We are destroying the legitimacy of the countries resulting from European expansion. The Mohawk Mothers do not talk about “reconciliation”, but the most radical Amerindian militants dream of revenge. For them, we are “intruders” in America. They are influenced by the radical left, which leads its anti-Western crusade. Unmistakably the residential schools genocide represent an indelible stain on Canadian history. But redressing this injustice should not mean self-destruction though this is the temptation of our elites, who indulge in masochism”.

Bock-Cote states that for now the idea of removing the cross is rejected. The Mount Royal Cross represents for them “a major historical  emblem of Montreal recalling historical events, and represents the French Canadian population, transforming the history of the Quebec people into the history of one ethnic community among others”. 

Bock-Cote says, “We feel that the City of Montreal is ashamed of this cross. “Mohawk mothers” equating the cross to the swastika means we have already mentally lost the battle”.

Is M. Bock-Coté, MORE CATHOLIC THAN THE POPE. OPEN LETTER – BY PHILIPPE BLOUIN AND GUILLAUME G POIRIER, PHD CANDIDATES. August 10, 2022.  After spending one week in Canada, Pope Francis confessed that his visit had been a real “slap in the face”, leading him to realize that the natives there had suffered genocide. For Bock-Côté, who was born here, the slap does not seem to have come yet. In response to the Mohawk Mothers, who are asking for the removal of the Mount Royal cross, a symbol of the horrors experienced by Aboriginals in the same way that the swastika was for the Jews, Bock-Côté regrets that this request could be “taken seriously” by the City of Montreal.

Yet the Catholic Church authority has explicitly recognized the genocidal nature of its program of assimilation of  Aboriginals, and by extension, the fact that its symbol, the cross, can be associated with genocide. The question: is  Bock-Côté more Catholic than the Pope?

We return to the distorted words of the author of The Racialist Revolution. First, the notion of “genocide”. The Geneva Convention defines it as “the intention to destroy, in whole or in part, a national, ethnic, racial or religious group”. It also defines criteria that apply unambiguously to what happened here: “Forced transfer of children from the group to another group” (boarding schools); “Measures intended to prevent births within the group” (forced sterilizations); “Intentional subjection of the group to conditions of life calculated to bring about its physical destruction in whole or in part” (reservation system), etc.

To date, more than 2,300 children’s bodies have been found in mass graves in Canada, while three quarters of the residential schools have yet to be excavated.  Let’s imagine that we Quebecers are forced – on pain of going to jail – to send our children to study year-round in a residential school where a foreign language and religion are imposed on them. Imagine the after-effects on Quebec culture after just ten years of forced acculturation. The Aboriginals have lived more than 150 years of forced acculturation. Would Whites, Quebecers or others, be ready to undergo this experience in order to attain the status of victims that Bock-Côté has given them? By denouncing the “demonization of the white man” that we would witness today, Bock-Côté reverses reality. The Church has always associated Aboriginal spiritualities and ways of life with “Satan”, but not those of the white man. The “Lord’s Prayer”was forced to be recited in residential schools, not the “public prayer acknowledging  the unceded indigenous territories”. Gas chambers were not necessary here to find a “final solution” to the “Indian problem.” Religious indoctrination, cultural ethnocide and sexual and physical abuse were enough. Let us not forget that many whites were also victims of Catholic torturers during the Great Blackness. The Mohawk Mothers’ press conference was also attended by Duplessis Orphans, who came to demand the removal of the cross, a symbol whose authority was used by priests to abuse them in orphanages. Thanks to Decree 816, signed on March 18, 1956, Maurice Duplessis, whom Bock-Côté describes as “the defender of  Quebec,” had changed the status of a whole generation of orphans to “mentally retarded” in order to receive more federal subsidies. Many of these children, born out of wedlock, were seen as children of sin, and treated by Catholic congregations with a barbarity of which no Quebecer could be proud. In 1999, the “Soue à Cochon” [pigsty] cemetery near St. Jean de Dieu Hospital, where the Duplessis Orphans had been unceremoniously piled for years, was covered by an SAQ [alcohol] warehouse. The first shovelful of earth was given by none other than [Quebec Premier} François Legault. By jointly asking for the removal of the cross from Mount Royal, the Mohawk Mothers and the Duplessis Orphans are demanding only a minimal recognition of these crimes, in a context where the secularization of public space is being demanded from all sides. If a survey were to be  launched, it is likely that many Montrealers would agree.

THE CROSS IS THE SYMBOL OF THE  BIGGEST GENOCIDE IN HUMANITY  OF  150 MILLION INDIGENOUS OF THE WESTERN HEMISPHERE 

This brings us to the story of the word, “Québec”. Bock-Côté takes exception to the city of Montreal’s use of the term “French-Canadian population”, forgetting that the word Quebec is both an Aboriginal term and a British assignment. It was the Royal Proclamation of 1763 that established Canada as the Province of Quebec, using an Anishinabe word meaning “narrow passage”. On the other hand, the term “Canadian” was initially reserved for the French settlers, and repugnant to the British. In the Mohawk language, Kanatiéns means “squatters”. It is paradoxical, to say the least, that the demand for the removal of  colonial symbols should be labelled as “identity masochism”. Isn’t the real “morbid pleasure” that of the colonizer-colonized (Bock-Côté) who rejoices in the name that another colonizer (the British crown) has given him? How can Bock-Côté so well decry the colonial oppression of Quebecers by the British, while being unable to see that he is reproducing it against the Aboriginals?

If contemporary Quebecers want to show their solidarity with the victims of their colonial heritage, it is essential that they take seriously the testimonies and claims of the victims of the European invasion and of Catholic fundamentalism. It is even a duty to prove that we have more sensitivity than the Nazis – and that we sincerely want to repair the past. We believe that Quebec in its overwhelming majority is ready to hear and to face the terrible reality that the Pope has acknowledged about the Aboriginal people. However, everything seems to suggest that Bock-Côté has a problem of listening (not to say understanding) in this matter. We hope that he will come to his senses, as the representative of his cross. In his defense, it must be recognized that Bock-Côté has followed, in spite of himself, what many natives and non-natives sensitive to the decolonial cause would like him to do: he has returned to make his life in Europe. If France is favorable to him, let him stay there. We will take care of our colonial heritage ourselves, right here on Turtle Island.

Philippe Blouin is a PhD candidate in anthropology at McGill University, working on his dissertation on Mohawk political philosophy, and will publish in September the book “The Mohawk Warrior Society. A Handbook on Sovereignty and survival.” Guillaume G. Poirier is a doctoral candidate at the School of Political Thought of the University of Ottawa, working on a thesis on the role of the “savage” in the history of colonization and in the doctrine of the sovereign state in Thomas Hobbes.

The Beatles know that basically nothing is gonna change the world because the church and its symbols cannot kill the kaianerekowa, great peace: Sounds of laughter shades of life are ringing Through my open ears inciting and inviting me
Limitless undying love which shines around me like a million suns. It calls me on and on across the universe. Jai guru deva, om. Nothing’s gonna change my world.

 

MNN Note: The genocide has never ended. It continues today and tomorrow. Bock-Cote attacking the Mohawk Mothers is attacking his own mother. All women around the world are right. We onkwewonweh are here and will continue to resist.

thahoketoteh@ntk.com   mohawknationnews.com.  kahentinetha2@protonmail.com.  P.O. Box 991, kahnawake Quebec Canada J0L 1B0 

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MNN. Aug, 8, 2022. The Pope said, “Yes, yes. It was genocide!” They did the crime. What now? All jurisdiction over turtle island called Crown land reverts to the original people. The invaders are landless. It is all onkwehonweh land, not corporate land. Everything they claim is illegal based on the foreign Admiralty Law of the Seas brought to turtle island by the invaders. We are part of creation and defenders of turtle island. They are uninvited people squatting on our jurisdiction, that’s why we called them canajon [Canadien], which means “the squatter sitting on our land”. They own nothing.

 

Our fight is with rawira-nen-skwas, the Pope [he takes away the life of children], and  the corporation of Canada, which is called the ratihon-tsa-nenskwas, the “land crooks”. The ka’kwin [ the queen] is one of the shareholders of the ‘Crown’ which murdered all the children and stole everything. 97% of us were eliminated by physical and mental murder. We suffered irreparable harm. Not finding our murdered children is more irreparable. 

Now that the Pope plead guilty on behalf of the church and the Crown, what happens to Canada? kaianerekowa rules. Its occupants cannot stay here. According to the UN Declaration on Genocide, they could each go to jail for 50 years or get executed like at the Nurenberg trials.  But these criminals cannot stay here. Each have to pay the price. Their own churches and religion tell them everything they did is right as long as they go to the confessional and cross their chest. According to the kaianerekowa that means nothing.

The Crown does not respect us. They all know this is our land as there was never any surrender or transfer, hence the Department of Indian Affairs and the reservation system is army controlled. The indigenous are still POWs watched by the army.  The land still belongs in the care of the women for the unborn children. The invaders just invaded and claimed it and imposed a paternal system over our matrilineal system to destroy our clans.

“WE ONKWEHONWEH WILL DECIDE WHO COMES TO TURTLE ISLAND”.

All of the churches of all denominations on our reservations will be immediately turned over to the indigenous people to do with as we see fit.  The christians will have to follow the clergy off the reservation or go along the white roots of peace to the tree. They want the Pope to apologize so that they can forgive him and then be healed. Any Mohawk claiming to be christian is no longer Mohawk. He is christian and has forsaken the kaianerekowa. Some onkwehonweh can’t believe how they can be so te-hon-nuts-ka-reh-tsron-teh [cakey] like the Pope. 

They will all turn over their keys to the indigenous people and leave voluntarily and peacefully. Everything belongs to us. Everything the churches took will be turned over to the indigenous people.  

All band councils who served the ‘canajon’ will be part of the tail of the white serpent and crawl to the hilly country to heal with the onkwehonwe when the time comes, or leave with the canajon.     

We don’t wish anything bad. After all the Pope himself brought out the biggest secret about the murder of our children. They thought they could use the kaianerekowa great peace for something bad but they can’t. We use the truth, our greatest weapon, which, in its entirety is for all. They are the instructions for survival on how to live in equality, peace and true freedom forever. 

The natural world will dance for joy to Robbie Robertson’s version of our stomp dance, “Stomp Dance Unity”: “In circles we gather Moonlight fires are kindled Sending it back We just make it go back Beating hearts, beating hearts Come as one, come as one This is Indian country This is Indian country Together we dance All the first nations There’s no chance We ever gonna give up Beating hearts, beating hearts Come as one, come as one This is Indian country This is Indian country Going home, going home To a nation, six nations To all the faces I did not know Beating hearts, beating hearts Come as one, come as one This is Indian country This is Indian country Ongwehonwe Intertribal Haudenosaune

 

Thahoketoteh@ntk.com  MNN Columnist mohawknationnews

box 991, kahnawake quebec canada J0L 1B0  kahentinetha2@protonmail.com