Category Archives: Corporations/military/industrial/ complex

TERM “YOU GUYS” NEUTRALIZES THE PEOPLE Audio – Reposted

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There were misinterpretations of this post. It has been edited to highlight that it is male supremacy that is being criticided. Male supremacy offends all genders. “You guys” must reckon with the power of the women!

MNN. Sep. 3, 2022. Calling everybody “you guys” is disrespectful, offensive and discriminatory. It invisibilizes the specific powers of the kahnistensera and flattens the spectrum of genders as only male. It is indoctrination to attack gender ideology of the natural world. Schools are now indoctrination centers that teach supremacy of males , not education centers. This destroys our culture from within. Schools are government agencies. Bad schools. Bad government. Bad education. The genocide of the original people is not being taught. The killers are not being exposed for the holocaust of indigenous people they committed. Elites say, “Bend the twig” to make the people obedient and unquestioning – no more “Why?” and  “Can you prove it?” which we are taught to ask of everything. Boredom sets in as man-made unreality goes against the natural world.

Neutralization is by those who control media to support the fascist illusion that has been imposed on us. See “Giants. Who Really Rules the World? ” by Peter Phillips.  https://www.youtube.com/watch?v=ZUGh1Su7-ok The world is run by 300 billionaires who own all the banks. They bribe presidents, parliamentarians, governors, senators, congress, who have a lot to sell. 

Canada cannot exist without its foreign masters. The term “You guys” is part of gender laws to curb freedom of speech. Everybody is trained to say it. Some object, “Hey, i am a woman. Stop calling me a guy, girlie.”   

As Goebbels, Hitler’s top propagandist, said,”If you tell a lie big enough and keep repeating it, people will eventually come to believe it.” 

The top propagandists are politicians who practically wear lapels showing who sponsors them. In the meantime women are going along with being classed as second class “guys” and have ended up by eliminating their own gender.   

Some of us are confused about the effort to control nature. All we have to do is follow the kaianerekowa, the great peace. Frank Zappa understands that everybody has the ability to reason. The male lament: Hey there, people, I’m Bobby Brown
They say I’m the cutest boy in town
My car is fast, my teeth is shiney
I tell all the girls they can kiss my heinie
Here I am at a famous school
I’m dressin’ sharp and I’m actin’ cool
I got a cheerleader here wants to help with my paper
Let her do all the work and maybe later I’ll rape her

[Chorus 1]
Oh God I am the American dream
I do not think I’m too extreme
An’ I’m a handsome son of a bitch
I’m gonna get a good job and be real rich
(Get a good, get a good, get a good, get a good job)

mohawknationnews.com 

Kahnistensera Secretaqriat kahnistensera@riseup.net. POBox 991, kahnawake Quebec Canada J0L 1B0

Press Release MOHAWK MOTHERS WILL REPRESENT THEMSELVES Audio

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Press release, August 31, 2022 *********************************

FOR IMMEDIATE RELEASE******************************

MNN. 31 August 2022. The kanien’kehá:ka kahnistensera (Mohawk Mothers) were in Montreal court on August 31, 2022, and continue to represent themselves. The defendants want them to have a lawyer to stop them from seeking an interlocutory injunction to halt upcoming excavation and construction work on the sites of the ex-Royal Victoria Hospital and Allan Memorial Institute projects of the Société Québécoise des infrastructures (Quebec government SQI) and McGill University, McGill University Health Center, City of Montreal, Attorney General of Canada and the impleaded Attorney General of Quebec. Phew!

LIST OF INDIAN RESIDENTIAL SCHOOLS IN CANADA – http://www.iap-pei.ca/schools-eng.php

LIST OF INDIAN BOARDING SCHOOLS IN U.S.A. – https://boardingschoolhealing.org/list/

On August 26th, 2022, the kahnistensera filed three sworn statements supported by 141 exhibits, suggesting that there is a high possibility that the site contains unmarked graves of Indigenous children used as test subjects for psychiatric experiments funded by the CIA, the Canadian and American armies and governments, and the Rockefeller Foundation. The affidavits containing the evidence are available at the link https://mohawknationnews.com/blog/2022/08/27/mohawk-mothers-file-case-aug-25- 22/

The hearing for the interlocutory injunction to stop the excavation is set for October 26th, 2022. In the meantime McGill University and the SQI announced that they would be going ahead with excavation beforehand, to the south of the Hersey pavilion of the ex-Royal Victoria Hospital. The kahnistensera are very concerned that human remains, forensic evidence and archeological artifacts of their ancestors being destroyed by this excavation work. In effect, the Royal Victoria Hospital Archaeological study conducted in November 2016 by the Arkéos Inc. , commissioned by McGill University, determined that this excavation zone had archeological potential. Arkeos recommended an archeological inventory before disturbing the land. So far no precautions will be taken to respect Arkéos’s non-binding recommendation to protect Indigenous heritage.

The kahnistensera requested an out of court meeting with McGill University and the SQI, to allow this non-invasive and non-damaging work, with no response. During the August 31 hearing the kahnistensera filed a letter informing all parties of their proposal to investigate the grounds in September. There will be a search using Ground Penetrant Radar in the threatened area.

 

Given Arkeos contention of potential findings in the zone, they recommend that an archeological inventory be done by experts selected, directed, and monitored by the kanien’kehá:ka kahnistensera before any excavation work, and at the cost of the corporations responsible for the excavation. Archeologists and international experts have offered to help and guide in the use of technologies to assess the presence of graves without breaking the ground.

The kanien’kehá:ka kahnistensera refuse to allow the desecration of the remains of their ancestors and relatives who were victims of medical experiments. The Mayor of Montreal, Valérie Plante, McGill University and the SQI have all publicly announced that they would collaborate with an investigation if there was a possibility that the grounds contain human remains.

The testimonies and evidence filed by the Mohawk Mothers corroborate their grimmest suspicions. 

The court is reminded that there is no surrender of turtle island from the kanienkehaka [Mohawk] ever. So That makes this whole court act moot. But the kahnistensera keep on shuffling their moccasins to the drum beat of “World on Fire” sung by Sarah McLaughlan and Robbie Robertson:

Hearts are worn in these dark agesYou’re not alone in this story’s pagesThe light has fallen amongst the living and the dyingAnd I’ll try to hold it in, yeah I’ll try to hold it inThe world is on fire, it’s more than I can handleI’ll tap into the water, try to bring my shareI’ll try to bring more, more than I can handleBring it to the table, bring what I am ableI watch the heavens but I find no callingSomething I can do to change what’s comin’Stay close to me while the sky is fallingI don’t wanna be left alone, don’t wanna be alone

For more information, contact kahnistensera@riseup.net with your contact information. Kanien’kehá:ka kahnistensera (Mohawk Mothers), Kahnawake Quebec Canada J0L 1B0

MOHAWK MOTHERS FILE CASE AUG. 25/22

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Kahnistensera Mohawk Mothers file in Quebec Superior Court Case

#500-17-120-468-221 kahentinetha et al v. Societe quebecoise

des infrastructures et al.

The Mohawk Mothers filed at Montreal Superior Court on August 25, 2022 all the evidence for their demand for an interlocutory injunction to stop excavation of unmarked graves of children and disturbance of archeological remains of kahnienkehaka/Mohawks on tekanontak [Mount Royal Montreal]. Indigenous children and other test subjects were experimented upon in the 1950s and 1960s. More than 140 exhibits (affidavits, archives, scholar articles, newspaper clippings, drawings, pictures, maps, aerial photos, testimonies of witnesses, survivor statements, government reports, doctor correspondence, Phd. dissertations, book chapters government files,) support their position. On August 31 the opponents [McGill University, Royal Victoria Hospital, Allan Memorial Institute, McGill University Health Centre, City of Montreal, Quebec government, and Minister of Justice Canada] are challenging the right of the Mohawk Mothers to represent themselves. At the same time McGill threatens to excavate the unmarked graves and archeological remains before the hearing on October 26 to avoid an investigation of the archeological remains which their own institutions acknowledge as highly probable.

 

Affidavits

Affidavit Kahentinetha

Affidavit Lana Ponting

Affidavit Philippe

List of Exhibits

 C A N A D A S U P E R I O R C O U R T 

(Civil Division) 

PROVINCE OF QUEBEC 

DISTRICT OF MONTREAL 

No.: 500-17-120468-221 

KAHENTINETHA 

KARENNATHA 

KARAKWINE 

KWETIIO 

OTSITSATAKEN 

and 

KARONHIATE 

Plaintiffs 

v. 
SOCIÉTÉ QUÉBÉCOISE DES INFRASTRUCTURES 

ROYAL VICTORIA HOSPITAL 

MCGILL UNIVERSITY HEALTH CENTRE, 

MCGILL UNIVERSITY, 

VILLE DE MONTRÉAL, 

and 

ATTORNEY GENERAL OF CANADA, 

Defendants 

–and- 

ATTORNEY GENERAL OF QUÉBEC 

Impleaded Party 

 PLAINTIFF’S LIST OF EXHIBITS WITH RESPECT TO THEIR APPLICATION FOR AN INTERLOCUTORY INJUNCTION 

Exhibit P-1 kaianerehko:wa/ Great Law of Peace Wampum 44 – women as progenitors of the soil. The Inherent Right of the Haudenosaunee to Criminal Justice Jurisdiction in Canada: a Premilinary Inquiry. Ph D Thesis, Michael R Cousins, School of Criminology, Simon Fraser University. 2003, p.163. 

Exhibit P-2 Ville de Montréal, Sommaire décisionnel file no. 1217400001. 

Exhibit P-3 Land Rights : A Global Solution. Six Nations Lands & Resources Department. 2019. 

Exhibit P-4 Silver Covenant Chain, nation-to-nation relationship with the British Crown. 

Exhibit P-5 Recommandations. Site de l’hôpital Royal Victoria, étude de potentiel archéologique. Arkéos. 2016, pp. 71-72. 

Exhibit P-6 Testimony from MK-Ultra survivor Lana Ponting, October 6, 2021. 

Exhibit P-7 MK-Ultra experiments on children. British Journal of Psychiatry 167. 1995, pp. 264-264. 

Exhibit P-8 Nutritional experiments in Indian Residential Schools. Statement of Claim. Jean John Baptiste Pambrun vs. The Attorney General of Canada, Court of Queen’s Bench for Saskatchewan, Court File Number QBG 1359/18, pp. 7-13. 

Exhibit P-9 Research for the mentally ill. La Patrie, December 30, 1953. 

Exhibit P-10 Human remains found in the pigsty near St-Jean-de-Dieu hospital, in Montreal. Journal de Montréal. May 11, 1999 

Exhibit P-11 Electroshock torture practiced on children in Fort Albany’s St Anne’s Residential School. The Globe and Mail, October 21 1996. 

Exhibit P-12 Zone allegedly containing unmarked graves. Geoview Pro 

Exhibit P-13 Letters from the SQI to the Band Councils of Kahnawake and Kanehsatake. November 9, 2021 

Exhibit P-14 Synthèse de l’encadrement réglementaire, by the Arrondissement de Ville- Marie, Ville de Montréal, August 2021. 

Exhibit P-15 Statement of Dr. Richard Lloyd Letkeman, M.D., regarding the mental health of Lana Ponting. Sunshine Medical Clinique. Winnipeg, Manitoba. July 13, 2022. 

Exhibit P-16 Letter from family members of survivors of the MK ULTRA experiments to the City of Montreal. July 13, 2022. 

Exhibit P-17 “Executive summary”, “Chapter 2: Operational policies and custodial care” and “Burial policies and practices”. Canada’s Residential Schools: Missing Children and Unmarked Burials. The Final Report of the Truth and Reconciliation Commission of Canada, Volume 4, pp. 1-12, 35-47, 118-123. 

Exhibit P-18 “Ottawa Studies Brain Washing”, The Gazette, January 17, 1955. 

Exhibit P-19 Project Mk-Ultra, the CIA’s Program of Research in Behavioral Modification. Joint Hearing Before the Select Committee on Intelligence and the Subcommittee on Health and Scientific Research of the Committee on Human Resources. United States Senate. 59th Congress., First Session. August 3, 1977. pp. 1-8. 

Exhibit P-20 Julie Tanny vs. Royal Victoria Hospital et al. Re-amended Application to Authorize the Bringing of a Class Action. Montreal Superior Court File NO: 500-06-000972-196. 

Exhibit P-21 Correspondence between the Quebec minister of Health, the Allan Memorial Institute and the Royal Victoria Hospital about the Provincial card reporting system. Fonds Ministère de la Santé et des Services Sociaux. 

Exhibit P-22 Request for information A-2022-02989 at Libraries and Archives Canada, Philippe Blouin. June 23, 2022. 

Exhibit P-23 Email exchange with the Centre Intégré Universitaire de Santé et de Services Sociaux de l’Ouest-de-l’Île-de-Montréal. July 18, 2022. 

Exhibit P-24 Email exchange with the Centre Intégré Universitaire de Santé et de Services Sociaux de l’Est-de-l’Île-de-Montréal. June 3, 2022. 

Exhibit P-25 Email exchange with Libraries and Archives Canada regarding Clifford Scott Fonds. May 14, 2022. 

Exhibit P-26 Access condition: Waredale House, National Archives of Canada. 

Exhibit P-27 Cecile Hardy and Cecil Hardy vs. The Attorney General of Canada. Fresh as Amended Statement of Claim. Federal Court of Canada File NO: T-143-18 

Exhibit P-28 “1 – The Coming into Force of the Act”. The Act to authorize the communication of personal information to the families of Indigenous children who went missing or died after being admitted to an institution, Secrétariat aux affaires autochtones in collaboration with the Direction des communication, April 2022, pp. 1-10. 

Exhibit P-29 “Ravenscrag cédé à l’hôpital Royal Victoria”. La Patrie, November 11, 1940. 

Exhibit P-30 Letter from Dr. Ewen Cameron to Dr. Cyril James, June 3, 1943. 

Exhibit P-31 Curriculum Vitae of Donald Ewen Cameron. McGill archives. 

Exhibit P-32 1949 Budget – Department of Psychiatry, McGill University 

Exhibit P-33 “Opinion of George Cooper, Q.C., Regarding Canadian Government Funding of the Allan Memorial Institute in the 1950’s and 1960’s”, Minister of Supply and Services Canada. 1986. pp. 1-50. 

Exhibit P-34 CIA MK ULTRA Subproject 68, declassified 2007/03/08 

Exhibit P-35 Eric Oosenburg, 2020. “4. Activities of the new Department of Psychology under William Tait, 1924-1935” and “Chapter Five: Between Brain and Body – The Legacy of Hebbian Neuropsychology”, In Building a ‘Cross-roads Discipline at McGill University: a History of Early Experimental Psychology in Postwar Canada, pp. 40-52, 190-204. 

Exhibit P-36 Ewen Cameron, J.G. Lohrenz, and K.A. Handcock. 1962. “The Depatterning Treatment of Schizophrenia”, Comprehensive Psychiatry 3 (2): 65-76. 

Exhibit P-37 Ewen Cameron, Leonard Levy, Thomas Ban, and Leonard Rubenstein. 1961 “Sensory Deprivation: Effects upon the Functioning Human in Space Systems”, in Bernard E. Flaherty, ed., Psychophysiological Aspects of Space Flight. New York, pp. 225-237. 

Exhibit P-38 Letters Between Donald Hebb and the Canadian Defence Research Board, 1952-1953. https://tsd.naomiklein.org/files/resources/pdfs/hebb.pdf, accessed August 20, 2022. 

Exhibit P-39 Ewen Cameron and S.K. Pende. January 1, 1958. “Treatment of the Chronic Paranoid Schizophrenic Patient”. Can 

Exhibit P-40 Yvan Prkachin. 2021. “Two Solitudes: Wilder Penfield, Ewen Cameron, and the Search for a Better Lobotomy”. Canadian Bulletin of Medical History 38 (2): 253-284. 

Exhibit P-41 “Wilder Graves Penfield, M.D.”. https://www.mcgill.ca/neuro/wilder-graves-penfield-md, accessed August 9, 2022 

Exhibit P-42 Donald O. Hebb. 1939. “Intelligence in Man after Large Removals of Cerebral Tissue: Report of Four Left Frontal Lobe Cases”. The Journal of General Psychology 21 (1): 73-87. 

Exhibit P-43 Ruth Hoyt. 1952. Table of contents and Acknowledgements. In Intelligence in Schizophrenic Patients with Lobotomy, PhD Dissertation, Doctor of Philosophy, McGill University, pp. i-vi. 

Exhibit P-44 Report to Rockefeller Foundation from the Department of psychiatry, McGill University. 1949-1954. McGill University Archives RG2 C.243 ACC641 Ref636. 

Exhibit P-45 Brianne M. Collins. 2020. “Chapter 2. No Longer ‘the Cinderella of Medicine’: Psychiatric Identity and the Introduction of Somatic Therapies in the 1930s. In Uncharted Territory: Psychosurgery in Western Canada, 1935 -1970. PhD dissertation, Department of Psychology, University of Calgary, pp. 67-80. 

Exhibit P-46 Robert A. Cleghorn. “E.C.T., L.S.D and the C.I.A”, Summary of AMI Controversy, GA3, Centre for Addiction and Mental Health, Archives. 

Exhibit P-47 “Proposed alterations to part of the A.M.I. Stable to be used for Movie Photography”. 25 February, 1959. McGill Archives. 

Exhibit P-48 “Laboratory for Experimental Therapeutics. List of total personnel in Laboratory”. February 1957. McGill Archives. 

Exhibit P-49 Letter from Ewen Cameron to Cyril James, June 14, 1957. McGill Archives 

Exhibit P-50 “Draft of Proposal for the Establishment of a Pilot Centre for Juvenile Delinquency”, and letter from Bruno Cormier to Ewen Cameron. 1963. McGill Archives. 

Exhibit P-51 University Centre for Criminology, plans and correspondence. 1956-1960. McGill Archives 

Exhibit P-52 Correspondence between Ewen Cameron and Bruno Cormier, February 20, 1959. McGill Archives 

Exhibit P-53 Geraint B. Osborne. 2006. “Scientific Experimentation on Canadian Inmates, 1955 to 1975”. The Howard Journal 45 (3): 284-306. 

Exhibit P-54 Rapport annuel au Commissaire des pénitenciers, 1958-1959, pp. 1-19, 93-100, 211-216. https://www.publicsafety.gc.ca/lbrr/archives/csc-arcp-1958-1959-eng.pdf, accessed August 12, 2022. 

Exhibit P-55 Ewen Cameron and Bruno Cormier, note on Services Conference, October 25, 1962. McGill Archives. 

Exhibit P-56 Proposed World Mental Health Research Institute”, McGill Archives. 

Exhibit P-57 Alastair MacLeod. “La Clinique du mieux-être”. L’Action Catholique – Québec, September 18, 1955, pp.7-8. 

Exhibit P-58 “Une institution pour les jeunes malades mentaux”, La Presse, May 4, 1951. 

Exhibit P-59 “Centre de recherches pour maladies mentales”, La Patrie, December 30, 1953. 

Exhibit P-60 “Étude sur l’adolescence subventionnée par Ottawa”, La Patrie, June 9, 1955. 

Exhibit P-61 “Une étude sur l’adolescence”, La Presse, June 9, 1955. 

Exhibit P-62 “Enfants difficiles”, Le Droit, November 28, 1956. 

Exhibit P-63 “Puériculture”, La Patrie, November 20, 1956. 

Exhibit P-64 Heinz Lehmann, T.A. Ban, and J.J. Lorenz. 1961. “Observations on the Action of Sernyl – A New Psychotropic Drug”, Canadian Psychiatric Association Journal 6 (3): 150-157. 

Exhibit P-65 Program of the Regional Research Conference of the American Psychiatric Association, McGill University, December 4-5, 1953. 

Exhibit P-66 Lauretta Bender, Lothar Goldshmidt and Siva Sankar. “Treatment of autistic schizophrenic children with LSD-25 and UML-491”. 1961. Recent Advances in Biological Psychiatry 4: 170-179. 

Exhibit P-67 Gloria Menard. 1996. “Preface” In Anne MacLennan. Red Feather in Montreal. Red Feather Foundation, pp. i-x. 

Exhibit P-68 Krista Maxwell. 2011. “Chapter 3 From Mental Hygiene to Family Healing: Mental Health Professionals, Aboriginal Parenting and Indigenous Resistance”. In Making History Heal: Settler-Colonialism and Urban

Indigenous Healing in Ontario, 1970s-2010. PhD dissertation, Dalla Lana School of Public Health, University of Toronto, 2011. 

Exhibit P-69 “Research memorandum concerning Family Health, Adolescent Roles and Mental Health”. McGill Archives. April 2, 1954. 

Exhibit P-70 Emmanuel Delille. 2018. “Eric Wittkower and the foundation of Montréal’s Transcultural Psychiatry Research Unit after World War II”. History of Psychiatry 29 (3): 282-296. 

Exhibit P-71 David H. Price. 2016. Cold War Anthropology. The CIA, the Pentagon and the Growth of Dual Use. Durham and London: Duke University Press. 

Exhibit P-72 Raymond H. Prince. 2000. “Transcultural Psychiatry: Personal Experiences and Canadian Perspectives”. Canadian Journal of Psychiatry 45: 431-437. 

Exhibit P-73 H.B.M. Murphy. 1969. “Ethnic Variations in Drug Response: Results of an International Survey”. Transcultural Psychiatry 6 (1): 5-23. 

Exhibit P-74 H.B.M. Murphy. 1974. “Theories of Youth Unrest in Cross-Cultural Perspective”. Australia and New Zealand Journal of Psychiatry 8: 31-40. 

Exhibit P-75 Wallace E. Lambert, Eva Libman, and Ernest G. Poser. 1960. “The effect of increased salience of a membership group on pain tolerance”. Journal of Personality 28: 350–357. 

Exhibit P-76 Ernest G. Poser, George W. Fenton and Leila Scotton. 1965. “The classical conditioning of sleep and wakefulness” Behaviour Research and Therapy 3 (4): 259-264. 

Exhibit P-77 Wallace E. Lambert and Yosh Taguchi. 1956. “Ethnic Cleavage Among Young Children”. The Journal of Abnormal and Social Psychology, 53 (3): 380–382. 

Exhibit P-78 E. David Sherman. 1943. “Sensivity to Pain (With an Analysis of 450 Cases). Canadian Medical Association Journal 48 (5): 437-441. 

Exhibit P-79 Barbara Wainrib and Joan Rothman, under the supervision of H.B.M. Murphy. A Look at the Children of Caughnawaga. Paper presented at the Services Conference – May 23, 1963, Allan Memorial Institute. 

Exhibit P-80 Minutes of the Panel on Indian Research. Library and Archives Canada, RG10, vol 6036. 

Exhibit P-81 Stanley Brice Frost.1984. “Chapter 6: Developments Between the Wars”. In McGill University: For the Advancement of Learning, Volume II, 1895-1971. Montreal: McGill-Queen’s University Press, pp. 139–186. 

Exhibit P-82 Correspondence about the Panel on Indian Research. Library and Archives Canada, December 15, 1947. file 150-144 and RG10, vol 8618, File 1 1-15-1. 

Exhibit P-83 G.H. Turner and D.J. Penfold. 1952. “The Scholastic Aptitude of the Indian Children of the Caradoc Reserve.” Canadian Journal of Psychology/Revue canadienne de psychologie 6 (1): 31–44. 

Exhibit P-84 Hugh Shewell. 2001. ” ‘What Makes the Indian Tick?’ The Influence of Social Sciences on Canada’s Indian Policy, 1947-1964″. Histoire Sociale/Social History 34 (67): 133-167. 

Exhibit P-85 R.A. Farmer. Letter to Ross Macdonald, May 17, 1950. Library and Archives Canada, Indian Affairs School Files, RG10, vol 6036, File 150-144, part 1. 

Exhibit P-86 Fred Voget. 1951. “Acculturation at Caughnawaga: A Note on the Native-Modified Group”. American Anthropologist 53 (2): 220-231. 

Exhibit P-87 Oswald Hall. 1949. “The Use of Sampling Procedures and Role Theory in Sociological Research”. The Canadian Journal of Economics and Political Science 15 (1): 1-13. 

Exhibit P-88 Joan Eleanor Kabayama. 1958. “Outline”. Educational Retardation Among Non-Roman Catholic Indians at Oka. Masters dissertation, Department of Education, McGill University, pp. 1-9. 

Exhibit P-89 Ian Mosby. 2013. “Administering Colonial Science: Nutrition Research and Human Biomedical Experimentation in Aboriginal Communities and Residential Schools, 1942-1952” Histoire sociale / Social History, XLVI (91): 145-172. 

Exhibit P-90 Jonathan Turner. 2012. “Chapter 3.7: The Program” The Defence Research Board of Canada, 1947 to 1977. PhD dissertation, Institute for the History and Philosophy of Science and Technology. University of Toronto, pp. 84-113. 

Exhibit P-91 Shane Wiseman. 2017. “Chapter 3: Funding Defence Research and Development.” Matthew The Science of Defence: Security, Research, and the North in Cold War Canada. PhD dissertation, Department of History, Wilfrid Laurier University, pp. 121-157. 

Exhibit P-92 Rod Mickleburgh. “Ruling upheld in ‘deplorable’ case of abuse by therapist”. The Globe and Mail, April 19, 2003. 

Exhibit P-93 Matthew S. Wiseman. 2015. “Unlocking the ‘Eskimo Secret’: Defence Science in the Cold War Canadian Arctic, 1947–1954”. Journal of the Canadian Historical Association 26 (1): 191-223. 

Exhibit P-94 Matthew Farish. 2013. “The Lab and the Land: Overcoming the Arctic in Cold War Alaska”. Isis 104 (1): 1-29. 

Exhibit P-95 Kieran Oudshoorn. “Inuit in Canada’s Eastern Arctic Speak Out about Skin Grafts Done Without Consent in 1970s. CBC news. May 14, 2019. 

Exhibit P-96 Robert A. Cleghorn. 1990. “The McGill Experience of Robert A. Cleghorn, MD: Recollections of D. Ewen Cameron”. CBMH/BCHM 7: 53-76. 

Exhibit P-97 J.W. Thomas, Margaret A. Stuckey, H.S. Robinson, J.P. Gofton, D.O. Anderson and J.N. Bell. 1964. “Blood Groups of the Haida Indians”. American Journal of Physical Anthropology 22: 189-192. 

Exhibit P-98 Letter from the Regional Direction of Medical Services, Northern Region. May 31, 1967. Library and Archives Canada. 

Exhibit P-99 Library and Archives Canada, School File Series, Indian Affairs, RG10, vol 6258, file 576-10, part 8. 

Exhibit P-100 A.A. Foster. 1943. “ESP Tests with American Indian Children. A Comparison of Methods”. The Journal of Parapsychology 7 (2): 94-103. 

Exhibit P-101 Tyler Clarke. “Brandon sanatorium named in lawsuit filed on behalf on ‘Indian Hospital’ patients”. The Brandon Sun, February 3, 2018.¸ 

Exhibit P-102 Donna Carreiro. “‘Our people were experimented on’: Indigenous sanatorium survivors recall medical tests”. CBC News, September 22, 2017. 

Exhibit P-103 “Insane Indians”, Department of Indian Affairs, August 9, 1933. Library and Archives Canada. 

Exhibit P-104 “Services for the Care of Mentally Defective Persons in Canada”, Department of National Health and Welfare, Letter to the Direction of Indian Health Services, September 28, 1956. Library and Archives Canada. 

Exhibit P-105 “Memorandum”. Deputy Superintendant General, June 9, 1936. Library and Archives Canada. 

Exhibit P-106 Library and Archives Canada. RG29 Vol 333 File 436-3-4 – Mental Health – Administration- consultant services, Indian Health Services 

Exhibit P-107 Mental Illness in Indians. Letter from P.E. Moore, Director of Indian and Northern Health Services, May 7, 1956. Library and Archives Canada. 

Exhibit P-108 “Indian and Northern Health Services 1956”. Annual Report for the Fiscal Year Ended March 31, 1957. The Department of National Health and Welfare, pp. 76-93. 

Exhibit P-109 Mentally Ill Eskimos. Letter from John S. Willis, M.D., D.P.H, to the Regional Superintendent of the Eastern Region, November 3, 1955. Library and Archives Canada. 

Exhibit P-110 Minutes of the fifth meeting of the Committee on Eskimo Affairs held on November 29th, 1954. Library and Archives Canada. 

Exhibit P-111 List of hospitals and affiliated N.A. & N.R. Officers, Library and Archives Canada. 

Exhibit P-112 Letter from Paul Martin, the Minister of National Health and Welfare, April 1, 1955. Library and Archives Canada. 

Exhibit P-113 Press Release, Indian Health Survey, James Bay. October 28, 1947. Library and Archives Canada. 

Exhibit P-114 Letter from Indian Health Services officer Leroux to social worker Fortin, April 5, 1952. Library and Archives Canada. 

Exhibit P-115 The Indian Act and its Amendments. S.C. 1951, c. 29, pp. 351-352. https://publications.gc.ca/collections/collection_2017/aanc-inac/R5-158-2-1978-eng.pdf, accessed August 15, 2022. 

Exhibit P-116 Joan Sangster. 2002. “She Is Hostile to Our Ways”: First Nations Girls Sentenced to the Ontario Training School for Girls, 1933-1960″. Law and History Review 20 (1): 59-96. 

Exhibit P-117 Robert Menzies and Ted Palys. 2006. “Turbulent Spirits: Aboriginal Patients in the British Columbia Psychiatric System, 1879–1950”. In David Wright and James E. Moran (eds.), Mental health and Canadian society historical perspectives. Montreal: McGill-Queen’s University Press, pp. 149-175. 

Exhibit P-118 Nadia Kanani. 2011. “Race and Madness: Locating the experiences of Racialized People with Psychiatric Histories in Canada and the United States.” Critical Disability Discourses 3. Retrieved from

https://cdd.journals.yorku.ca/index.php/cdd/article/view/31564, accessed August 14, 2022. 

Exhibit P-119 “Chapter 5: Medical and Hospital Services”. Annual Report for the Fiscal Year Ended March 31, 1951. The Department of National Health and Welfare. 1951, pp. 62-66. 

Exhibit P-120 Project 35: Study of Lobotomy in Schizophrenia. Restricted file R1183, RG38, vol 340, no 35. Library and Archives Canada. 

Exhibit P-121 A.O. Bernstein. 1976. “The significance of reports of mercury in various body tissues”, Circumpolar health: proceedings of the 3rd international symposium, Yellowknife, NWT. pp. 650-663. 

Exhibit P-122 Arrêté en Conseil, chambre du Conseil exécutif, no. 816, August 1954. 

Exhibit P-123 “Justice At Last? The Duplessis Orphans Scandal”. AMI Magazine, February 16, 2011, pp. 48-55. 

Exhibit P-124 “Le Cimetière oublié des Orphelins de Duplessis”. Le Journal de Montréal, May 11, 1999. 

Exhibit P-125 Insurance Plan Maps, December 1957, Ville de Montréal 

Exhibit P-126 Patrimoine Montréal. Énoncé de l’intérêt patrimonial. Site de l’Institut Allan Memorial (ancienne villa Ravenscrag)., 29 août 2019. 

Exhibit P-127 Your Pocket Guide to the New Royal Victoria Hospital, 1955. 

Exhibit P-128 Viewpoints and urban profiles of the Allan Memorial Institute and the Royal Victoria Hospital. August 2022. 

Exhibit P-129 City of Montreal Aerial photos and Google Earth snaphots of the Royal Victoria Hospital and Allan Memorial Institute throughout history. 

Exhibit P-130 Photographs of the Allan Memorial Institute and Ravenscrag gardens, November 2021. 

Exhibit P-131 “Chapter 6. Determination of Archeological Potential”. Royal Victoria Hospital Archaeological Potential Study. Arkeos and Decasult. 2016, pp. 63-72. 

Exhibit P-132 Donovan King, “Indigenous Burial Sites on the Mountain and Beyond”, August 2022. 

Exhibit P-133 Mathieu Sossoyan. Sacred but Forgotten: Prehistoric Burials on the Island of Montreal. Powerpoint Presentation. 2014. 

Exhibit P-134 Karonhianoron. “A Critique of the Arkeos Report”. August 10, 2022. 

Exhibit P-135 Brief presented by the Kanien’kehá:ka Kahnistensera (Mohawk Mothers) to the Office de consultation publique de Montréal, November 10, 2021. 

Exhibit P-136 Letter from the Société québécoise des infrastructures to the Mohawk Council of Kahnawake, November 9, 2021. 

Exhibit P-137 Samir Shaheen-Hussain. 2020. “Chapter 9. Cruel Treatment: Indian Hospitals, Sanatoria, and Skin Grafting”. In Fighting for a Hand to Hold: Confronting Medical Colonialism against Indigenous Children in Canada. McGill-Queen’s University Press, pp.150-178. 

Exhibit P-138 Alisa R. Lombard. “Mistreatment & Violence Against Women During Reproductive Care, With Focus on Childbirth – RE: Forced Sterilization of Indigenous Women in Canada”. Letter to Dubravka Šimonović, Special Rapporteur on Violence against Women, OHCHR-UNOG. May 17, 2019. 

Exhibit P-139 Dr. Kisha Supernant, Director, Institute of Prairie and Indigenous Archaeology. “Overview of Technologies for Searching for Human Remains and Unmarked Graves”. Prepared for the kahnistensera – Mohawk Mothers. August 2022. 

Exhibit P-140 JAllore. “Tales from The Douglas Psychiatric Institute for the Insane / WKT5 #18”. Podcast. October 19, 2021. https://theresaallore.com/2021/10/19/tales-from-the-douglas-psychiatric-institute-for-the-insane-wkt5-18/, accessed August 18, 2022. 

Exhibit p-141 Facebook post by Ian Lafrenière, Quebec Minister Responsible for Indigenous Affairs, July 29, 2022. 

Kahnawake, August 24th, 2022 

KAHENTINETHA 

Plaintiff 

KARENNATHA 

Plaintiff 

KARAKWINE 

Plaintiff 

KWETIIO 

Plaintiff 

OTSITSATAKEN

 

Plaintiff 

KARONHIATE 

Plaintiff 

P.O. Box 991, Kahnawake, Quebec, J0L 1B0 

Email : kahnistensera@riseup.net 

 

No: 500-17-120468-221 

SUPERIOR COURT (CIVIL DIVISION) 

DISTRICT OF MONTREAL 

KAHENTINETHA, 

KARENNATHA, 

KARAKWINE, 

KWETIIO, 

OTSITSATAKEN, 

KARONHIATE, 

Plaintiffs 

vs. 

SOCIÉTÉ QUÉBÉCOISE DES INFRASTRUCTURES, 

ROYAL VICTORIA HOSPITAL, 

McGILL UNIVERSITY HEALTH CENTRE, 

McGILL UNIVERSITY, 

VILLE DE MONTRÉAL, 

-and- 

ATTORNEY GENERAL OF CANADA 

Defendants 

-and- 

ATTORNEY GENERAL OF QUEBEC 

Impleaded Party 

______________________________________________________________________ 

PLAINTIFF’S LIST OF EXHIBITS WITH RESPECT TO THEIR APPLICATION FOR AN INTERLOCUTORY INJUNCTION 

ORIGINAL 

thahoketoteh MNN court reportrer mohawknationnews.com.contact kahnistensera@riseup.net

 

 

 

WHEN THEY FIGHT DIRTY Audio

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MNN. Aug, 8, 2022. The Pope said, “Yes, yes. It was genocide!” They did the crime. What now? All jurisdiction over turtle island called Crown land reverts to the original people. The invaders are landless. It is all onkwehonweh land, not corporate land. Everything they claim is illegal based on the foreign Admiralty Law of the Seas brought to turtle island by the invaders. We are part of creation and defenders of turtle island. They are uninvited people squatting on our jurisdiction, that’s why we called them canajon [Canadien], which means “the squatter sitting on our land”. They own nothing.

 

Our fight is with rawira-nen-skwas, the Pope [he takes away the life of children], and  the corporation of Canada, which is called the ratihon-tsa-nenskwas, the “land crooks”. The ka’kwin [ the queen] is one of the shareholders of the ‘Crown’ which murdered all the children and stole everything. 97% of us were eliminated by physical and mental murder. We suffered irreparable harm. Not finding our murdered children is more irreparable. 

Now that the Pope plead guilty on behalf of the church and the Crown, what happens to Canada? kaianerekowa rules. Its occupants cannot stay here. According to the UN Declaration on Genocide, they could each go to jail for 50 years or get executed like at the Nurenberg trials.  But these criminals cannot stay here. Each have to pay the price. Their own churches and religion tell them everything they did is right as long as they go to the confessional and cross their chest. According to the kaianerekowa that means nothing.

The Crown does not respect us. They all know this is our land as there was never any surrender or transfer, hence the Department of Indian Affairs and the reservation system is army controlled. The indigenous are still POWs watched by the army.  The land still belongs in the care of the women for the unborn children. The invaders just invaded and claimed it and imposed a paternal system over our matrilineal system to destroy our clans.

“WE ONKWEHONWEH WILL DECIDE WHO COMES TO TURTLE ISLAND”.

All of the churches of all denominations on our reservations will be immediately turned over to the indigenous people to do with as we see fit.  The christians will have to follow the clergy off the reservation or go along the white roots of peace to the tree. They want the Pope to apologize so that they can forgive him and then be healed. Any Mohawk claiming to be christian is no longer Mohawk. He is christian and has forsaken the kaianerekowa. Some onkwehonweh can’t believe how they can be so te-hon-nuts-ka-reh-tsron-teh [cakey] like the Pope. 

They will all turn over their keys to the indigenous people and leave voluntarily and peacefully. Everything belongs to us. Everything the churches took will be turned over to the indigenous people.  

All band councils who served the ‘canajon’ will be part of the tail of the white serpent and crawl to the hilly country to heal with the onkwehonwe when the time comes, or leave with the canajon.     

We don’t wish anything bad. After all the Pope himself brought out the biggest secret about the murder of our children. They thought they could use the kaianerekowa great peace for something bad but they can’t. We use the truth, our greatest weapon, which, in its entirety is for all. They are the instructions for survival on how to live in equality, peace and true freedom forever. 

The natural world will dance for joy to Robbie Robertson’s version of our stomp dance, “Stomp Dance Unity”: “In circles we gather Moonlight fires are kindled Sending it back We just make it go back Beating hearts, beating hearts Come as one, come as one This is Indian country This is Indian country Together we dance All the first nations There’s no chance We ever gonna give up Beating hearts, beating hearts Come as one, come as one This is Indian country This is Indian country Going home, going home To a nation, six nations To all the faces I did not know Beating hearts, beating hearts Come as one, come as one This is Indian country This is Indian country Ongwehonwe Intertribal Haudenosaune

 

Thahoketoteh@ntk.com  MNN Columnist mohawknationnews

box 991, kahnawake quebec canada J0L 1B0  kahentinetha2@protonmail.com

CREE SINGS WORDS OF TRUTH TO POPE AND THE WORLD

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https://www.cbc.ca/news/canada/manitoba/cree-woman-singing-papal-visit-1.6535055

MNN. July 30. 2022. She was supposed to sing ‘O Canada’ to the Pope at Ste. Anne de  Beaupre in southern Quebec before he left for Iqualit in northern turtle island.  It turned out she wasn’t singing O Canada or to the Pope. She was voicing a truthful message to the indigenous people and to the whole world!

 

 

 

 

 

 

 

 

Her actual indigenous words were: “You are hereby served spoken law. We, the daughters of the Great Spirit and our tribal sovereign members cannot be coerced into any law, any treaty that is not the Great Law,” she translated later for CBC News.

She is part of the ongoing process of the indigenous people retaking total control of their original homeland, turtle island, onowarekeh, indigenous land. The kahnistensera stand with her as she reignites the tie between the indigenous and creation among the original people of the Western Hemisphere.

mohawknationnews.com

kahentinetha2@protonmail.com

PO Box 991, kahnawake Quebec Canada J0L 1B0

THE GODFATHER IS COMING Audio

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MNN. July 24, 2022. WE DON’T NEED HIS UNHOLY PRESENCE ON TURTLE ISLAND!

See Notice Below of Press Conference @ 3.00 PM Wed. July 27, 2022 Mordecai Richler Gazebo at Park and Duluth, the Plateau near Mount Royal. 

He did not apply for permission from the true indigenous people to enter turtle island.  He is not welcome and not wanted. He is just another trespasser. The godfather of the Roman Catholic cult sent his henchmen here to cause death and destruction across turtle island. Now he us coming here to see if the genocide is proceeding as planned. All indigenous land was usurped by the Vatican. Indigenous languages were taken to control information so that history can be invented. Speaking our languages gives us more incentive to take back our land, culture and ways. He’s plead guilty to all these crimes against us.   

North Amercans have no land, no culture and no natural language, which gives them no common ground to exist. They rely on government to tell them who and what they are. They have no historical, social or cultural roots because of the genocide they committed. All our history exists though evidence has been destroyed.  

Invaders of all turtle Island tried to destroy every facet of our existence. The kaianerekowa and creation will never allow it. Canada continues to try to ethnic cleanse us. The apology, framework agreement and reconciliation are meant to stamp out the truth. Only we belong where creation placed us.  

The kahnistensera, mohawk mothers, of turtle island [onowarekeh] want a great peace revolution. We are sanctioned by the great peace, creation, to exist as the true caretakers of the land.

The invaders came uninvited to turtle island 500 years ago and attempted to exterminate us.  

All traditional indigenous people throughout the world must live by their own natural ways to save the earth.

Settler colonialists have and continue to try to extinguish our natural life. We would prefer to have the settlers as strategic partners but they have to remain on their own homeland. 

Presently the world is unravelling as revolutions, rebellions, insurrection and protests break out. There is hunger, heat and cold. We want alliances and talks between real people, not with leaders who want to take off their shirts and skirts [like at the G7 conference] so private power and money remain in the hands of a few. We must stop these colonial victimizers from killing us and our children and raping the land as they have done for 500 years. These rampages must end.

ESPECIALLY IN THE HANDS OF THE CHURCHES AND SCHOOLS. 

In our way they would get the same treatment they gave us. The trespassers came here with a plan to stamp us out of creation, that we never existed. Oct. 25 2024 is the culmination of the 100 years business plan to annihilate us. It is “indigenous holocaust memorial day”. Our message is if you don’t know your true history, you have no future.

Why are these murderers not in prison for what they did and are still doing to us. They brought killing and suffering on millions and yet are roaming above the earth freely without answering for their crimes. They are under the protection of the Roman Catholic cartel. 

The past has caught up with the hangman. The wrongs they committed cannot ever be righted. Even admitting guilt and disclosing the truth to humanity isn’t going change what happened. “Sorry I murdered your kids, raped, starved your children and tried to steal all your land with the help of my military, politicians, lawyers, bankers and  misfits”. So sorry.  Wink. Wink. 

The cross on tekanontak [mount royal Montreal] is on a historic communication centre of our people throughout turtle island. We want access and jurisdiction to all our land. We want full reconciliation with our people everywhere without hindrance by invaders.

THAT’S WHY THE GODFATHER, POLITICIANS, BANKS AND THEIR BAND COUNCILS ARE RUSHING TO MAKE THE FINAL BUSINESS “DEAL” GOTTA SHUT UP THOSE PESKY TRADITIONAL INDIGENOUS PEOPLE. 

All this land and resources belong to the unborn natural indigenous people. The invaders can stay only until they die by following the great peace. They cannot sell, transfer or do anything to our land. Everything below, on and above the land is that of the caretakers placed here by creation. Upon their death everything reverts to us as we are the only heirs. With our permission the trespassers may use our land only until they die and cannot turn our property over to anybody. 

The admiralty law of the seas and their courts are private foreign corporations and sit illegally on our land. They and everything that violates indigenous natural law have no force or effect. We are in the process of stopping McGill University from extracting our land so we cannot investigate the unmarked graves of our murdered children.

Anyone who contradicts or sides with the invaders violate the great peace. Ignorance of the great peace is no excuse. Traitors will be dealt with according to the kaianerekowa, great peace, the law of the land. 

The Pope is coming to Canada to acknowledge what everyone in the world knows, that turtle island is the land of the indigenous people since time immemorial. Now’s the time for the Pope to ride in his Popemobile to Kahnawake and then to McGill University to acknowledge all this. And over the radio in his Popemobile he should have playing Led Zepellin’s masterful “Gallows Pole”: “Hangman, hangman, hold it a little while. Think I see my friends coming Riding a many mile. Friends did you get some silver? Did you get a little gold? What did you bring me my dear friends To keep me from the gallows pole? What did you bring me to keep me from the gallows pole? I couldn’t get no silver, I couldn’t get no gold. You know that we’re too damn poor To keep you from the gallows pole. The Pope is still collecting money from the dead and murdered children.

Hangman, hangman, hold it a little while. I think I see my brother coming Riding a many mile. Brother, did you get me some silver? Did you get a little gold? What did you bring me, my brother To keep me from the gallows pole? Brother, I brought you some silver. I brought a little gold,I brought a little of everything To keep you from the gallows pole. . . . .’

mohawknationnews.com

thahoketoteh@ntk.com

Box 991, kahnawake quebec caada J0L 1B0 kahentinetha2@protonmail.com

*Rally and press conference

with the kanien’kehà:ka kahnistensera (Mohawk Mothers) Join us at 3 pm on Wednesday, July 27th for a rally at the foot of the unceded kanien’kehà:ka homeland of tekanontak (Mount-Royal), to let Pope Francis know that his evil Church is unwanted on Turtle Island. The cross must come down now! This week is marked by the visit of Pope Francis as representative of the most genocidal corporation in history, the Catholic church. His 6-day “penitential” swan song holiday on Turtle Island will not be allowed. It is not enough to “acknowledge” the genocide, abuse and massacre of innumerable Indigenous children discovered (and yet to be discovered) in mass graves all around Turtle Island. In the Iroquoian language spoken by the original inhabitants of the St. Lawrence Valley, there is no word for saying “I am sorry”, only “I will make it right”. Rather than apologies for forcefully attempting to wipe Indigenous peoples off the globe, we want what we have never ceded: our land! We will not accept the Vatican whitewashing its barbaric history in Canada while still being the largest private landowner in the world. The kanien’kehà:ka kahnistensera will also share the latest updates on the lawsuit through which they are seeking to block the upcoming profanation of Indigenous graves on Mount Royal for McGill University’s ominous “New Vic” project, on the sites of the former Royal Victoria Hospital and the Allan Memorial Institute. Stand by Indigenous peoples to save Mother Earth from destruction. #Takebacktekanondak

 

 

 

 

 

 

ALJAZEERA: “MEET THE INDIGENOUS ACTIVISTS TAKING QUEBEC TO COURT”

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MNN. Thahoketoteh, Mohawk Nation News court reporter: This is a republication of the Aljazeera article on the kahnistensera, Mohawk Mothers, May 31, 2022.  https://www.ajplus.net/stories/article-meet-the-indigenous-activists-taking-quebec-to-court

 

MEET THE INDIGENOUS ACTIVISTS TAKING QUEBEC TO COURT

Article

Royal Victoria Hospital in Montreal. [Lydia Yakonowsky/National Trust for Canada]

By Theo Malhotra

In recent years, more North American colleges have begun to perform land acknowledgements, which recognize the Indigenous people on whose unceded land their campuses were built centuries ago. But recent events show that talk is cheap.

A group of Mohawk women from the Kanien’kehá:ka Nation outside Montreal has taken legal action to prevent the expansion of two McGill University buildings on historically Mohawk land. This is also the site where the CIA’s MK-Ultra psychological experiments took place, in which unwilling test subjects were used in dystopian brainwashing and mind control experiments. The Mohawk group claims that the unmarked graves of children – victims of these experiments – lie beneath both the Royal Victoria Hospital and Allan Memorial Institute.

The Kanien’kehá:ka kahnistensera, or Mohawk Mothers, presented their case to the Quebec Superior Court on May 30. They’re demanding a thorough investigation of the sites to collect evidence of unmarked graves. We spoke with Mother, activist and Mohawk Nation News founder kahentinetha about McGill’s refusal to return stolen Iroquois funds and why Canada’s “whole system will fall” when the Mothers’ case is heard in court.

This interview has been edited for length and clarity.

WHO ARE THE MOHAWK MOTHERS?

We are the progenitors of the land, and all decisions that are made about it have to go through the women. We work together with the men, but the women are the ones that select those at the higher levels of power, for example, the chiefs.

WHERE DO ALLEGATIONS OF UNMARKED GRAVES AROUND MCGILL ORIGINATE? 

We have had many children taken from us, murdered and buried. This was based on the 1924 Indian Lands Act, which turned our resources over to the provinces and put us on reservations, which were actually death camps. They took our children and set up residential schools. Now we’re finding these children, and they’re everywhere in Canada, in unmarked graves. [Ed. Note: 1,800 confirmed or suspected unmarked graves have been identified to date, while a Truth and Reconciliation Commission Report estimates that 3,200 exist.]

We’ve done a lot of research. We went to the McGill library archive, and now we’ve seen with our own eyes the proof of what was done, and it’s boxes and boxes. There’s so much.

After World War II, McGill got a lot of money from the military, the Rockefeller Foundation and the Canadian government to do mind control and all kinds of gross experiments on our children.

But the main scientist working with the CIA and the Canadian military on MK-Ultra was Dr. Ewen Cameron, who led the Allan Memorial Institute [a psychiatric hospital and research institute that led the CIA’s MK-Ultra experiments from 1957 to 1964]. We also have some people who lived through it and are willing to come and testify at our trial about the Native children that were brought in there and were buried. They saw shovels and everything. I personally know of somebody who was taken there because he was “unruly.” They did a lobotomy on him and sent him back. And for 40 years, his family took care of him.

My two uncles and my aunt were sent to one of the residential schools near the Six Nations reserve, and they came back and told us about it. They said to my father, whatever you do, don’t ever go to that place. So that’s how I heard about it. We knew about it. Our grandparents knew about this. It was just that nobody ever believed us. But people talked about it, and now it’s coming out.

WHAT IS THE MOHAWK COUNCIL, AND HOW WOULD YOU DESCRIBE ITS ROLE IN THIS SITUATION? 

 [Ed. Note: In Canada, band councils are composed of and elected by Indigenous tribal members, and are responsible for administering education, community housing and other services. However, council election turnout is very low, and the band councils are accountable to the federal government.]

Well, they don’t get much support from the people because they work so much against us. We call them “paid killers” because they were right there from the beginning in 1924, when Canada set the reservations up.

The band council ran the reservations and helped the government to carry out the genocide. They helped select the children that were sent to these schools and were never seen again. The genocide’s purpose was to rid Canada of the Indigenous people, because all the land is Indigenous land, and there is no way to sell or transfer it because it belongs to the unborn children. So the only way they could get it would be to kill off all the children and sterilize the mothers, which they did.

I was young at the time, so I experienced quite a bit of it. The band council would point out who was considered to be unruly. They would suggest that they get tested, and then who knows what would happen to them after that. That’s how people disappeared. We didn’t see them again, and we couldn’t find out what happened to them.

WHAT DID YOUR PETITION TO MCGILL UNIVERSITY ASK FOR? 

I started in 2015 by writing a letter to McGill in which I took a seizure of the university, reminding them that we continue to have jurisdiction over all Mohawk land. I informed them that it was built without my knowledge or consent, and that this land belongs to us.

McGill University was built in 1821 with money from the Iroquois trust fund, which had been seized by the Canadian government, because they had decided that we were “wards of the state.” They took the money and loaned it to James McGill, a slave owner, to create a military college. Then they borrowed more money from the same fund when they turned it into a university, which has never been returned. And we’ve asked for it back in this court case, because there’s more than enough evidence.

One of the things I asked McGill for was proof that any of this land was ever transferred from the Native people. On McGill’s own website, it says very clearly there that this is Kahnawake land since time immemorial and it has never been ceded. Everybody has to say that now, before they start any meeting.

I also asked McGill to discontinue its war labs, which fund military research. I said this violates the Haudenosaunee Great Peace. This is our university, it’s on our land and we will not allow that.

HOW HAVE THE MCGILL ADMINISTRATION AND THE CANADIAN GOVERNMENT RESPONDED TO THESE CLAIMS? 

I waited for a response and I didn’t get one. So I wrote back to them and I said, the time has come. When you don’t answer, that means you’re in default, you have admitted every allegation that I have made.

We went to the Federal Court of Canada and they were swamping us with protocols. We decided to drop out because they were going to do that to us for years to come. So we took it to the Superior Court of Quebec. They knew they were going to lose the case because their constitution says pretty plainly that all of the laws that have come here do not supersede Indigenous law. Anything that conflicts with that is of no force or effect. Canada has never allowed anybody to challenge it in court because that would prove it, and their whole system would fall.

We’re just doing what we know from our own way, by ourselves. We have no lawyers. The other party, well, they have their law. We have many, many lawyers working against us. They’re going to use hundreds of thousands of laws foreign to Turtle Island. Go ahead, use your law. See if any of it supersedes our way. None of it does. Their own constitution says that Indigenous law is still the law of the land. Read sections 52 and 35 yourself. But nobody’s challenged it up until now.

WHAT RESOURCES CAN PEOPLE ACCESS TO LEARN MORE ABOUT THIS? 

The McGill library would be a good beginning, but the files are also hidden in the Department of Indian Affairs and hospitals like Brandon Sanatorium in Manitoba.

What we want to do is we want to get all that information, all of the proof that we have, and put it on the court records and have it there for people to look at. We want the truth out there and we want it posted in their own system.

— Theo Malhotra (@theo_malhotra)

Contact Mohawk Nations News, kahentinetha2@protonmail.com, thahoketoteh@ntk.com, PO Box 991, kahnawake, Quebec, Canada J0L 1B0.

HARD FACES & FORKED TONGUES Audio

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MNN. May 29, 2022. The kahnistensera mohawk mothers are in charge of this land on behalf of the future kanienkehaka:onwe mohawks. The city of tianitiotiakon [formerly called Montreal] has put our symbol of the tree of peace in the centre of its flag to acknowledges that all this land is indigenous since time immemorial. All trespassers throughout Canada already open every event by an acknowledgement of this fact. Now the kahnistensera mohawk mothers, the progenitors of the soil, are informing everybody that from here on the kanienkehaka:onwe mohawk language will be the official language both orally and in writing in tianitiotiakon.   

Montreal is a business cartel like all corporate entities throughout turtle island. Their government syndicates are all illegal and can never be sanctioned under the tree of peace. The land can never be delegated as it belongs to the future indigenous people. 

The genociders arrived and made foreign laws and set up institutions to victimize, murder, physically and mentally genocide us, to take our languages as part of their “land grab” culture.

The aliens to this land were welcomed to live under the tree of peace. Indigenous culture is premised on peace, truth and justice. However, the trespassers brought a system of racism, hatred, injustice and genocide.

LOGO FOR CORPORATION OF CITY OF MONTREAL

tehatikonsaniron, tehatinasonten, we called them people with “hard faces” and “forked tongues”, who are hostile to us and our land. The only remedy we seek is to return to the principles of the kaianerekowa great peace and teiohateh two row.

The intruders developed extensive propaganda called ‘curriculum’ to spout untruths.

Presently the dictators of Canada are trying to force all indigenous to speak two foreign languages, English and French, through new laws with severe punishment and destitution for those who don’t comply, in their continuing effort to complete the genocide. Our culture has nothing to do with English and French. They were to adapt to our principles.   

The canadien [squatters] have no land, no indigenous language and no culture here. They are not a nation and they do not belong here. Their country is where they come from and where they shall return.

Colonialism is a disease that has arisen under the influence of propaganda that targets us to make us become non-existent. They have not colonized turtle island. They are a military occupation force squatting on our land. They violate the kaianerekowa and teiohateh. Ever since their invasion they have tried to destroy the great peace and the people that follow it. Our protection from their military and colonial brainwashing are the great peace and our indigenous languages.

That symbol of the tree means world peace. None of these predators can come face to face and tell us what is the significance of the white roots of peace which is suppose to sit on top of the earth and encircle the whole world.

A Tribe Called Red reminds everybody that …. “You have taken the land which is rightfully ours. Years from now my people will be forced to leave our homes and reservations. Your people will wear cardigans and drink high balls. We will sell our bracelets by the roadside . . . and we will be forced to burn your village to the ground”

 

Follow case of mohawk mothers: Province of Quebec Superior Court  District of Montreal, 500-17-120468-221 kahentinetha et al. Plaintiffs v. societe quebecoise des infrastructures et al defendants. First day in court May 30, 2022.

thahoketoteh@ntk.com kahentinetha2@protonmail.com  mohawknationnews.com PO Box 991kahnawake quebec canada J0L 1B0

JAY TREATY MUST BECOME “LOVE TRAIN” FOR PEACE Audio

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MNN. Apr. 21, 2022. What’s the fuss over the Jay Treaty? It does not exist on great turtle island [the Western Hemisphere] for the sovereign indigenous people. International law exists as long as it serves the United States. So there is no international law. Article 2 of the Jay Treaty of Trade and Commerce 1794 acknowledges the that there are no borders for indigenous people because the supreme law of  great turtle island is the kaianerekowa and indigenous laws that have been here since time immemorial. Canada commits a crime when they refuse to acknowledge the kaianerekowa and do not allow indigenous from anywhere in the Western Hemisphere to pass and repass the artificial borders placed anywhere on turtle island by the invaders.
The Jay Treaty is between US and Britain to settle the colonial wars between them. great turtle island is one land for all indigenous people.  
The band council is an administrative arm of the invading Canadian/British army that enforces the foreign”Admiralty Law of the Sea”. The Indian Act provides that the band council as Canadians have no authority to represent us because they violate the teiohateh, two row. The tribal councils in the United States do not represent the indigenous people either for the same reason.

This ‘imaginary line’ to exploit the people is made out of thin air. It exists only by foreign legislation and is not natural. Birds, deer, indigenous people don’t need statutes to move about on their land. 500 years ago indigenous people were naturally free to travel ocean to ocean, pole to pole. We are stopped, penalized, imprisoned and forced to live on small POW camps called “reservations” overseen and enforced by the “weaponized peacekeepers.”

Violence against indigenous people at illegal economic border

US VIOLENCE AT ILLEGAL BORDER AGAINST INDIGENOUS PEOPLE.

The kaianerekowa, great peace, and all original indigenous law is the law of great turtle island. In 1794 the Americans and British carved an illegal line through onowarekeh, turtle island, calling the north side Canada and the south side the United States and Mexico, but the same families ruled all sides of the pretend borders. Canada and United States will stop their criminality and totally remove the boundary and let all natives cross and recross freely. The South Americans cannot be stopped from moving north. The non-natives and their band and tribal councils have to live by the kaianerekowa or leave great turtle island. 
When we go to the border, we can drive or walk through and tell the border guards to get out of our way. They have to open the gates for us as though they do not exist. Some remarks by indigenous when harassed at the border: “There is no Canada or United States!” Another was asked where he born. He said “Six Nations!” The immigration fella said, “You are Canadian”. His father corrected, “If a calf is born in a horse’s stall, does that make him a horse?”    
Instead of lying, murdering and warfare the O’Jays sing that we should all get on the “Love Train”: “People all over the world everybody [all over the world] join hands with the love ride. Start a ‘love train’, ‘love ride’, ‘love train’. At the next stop that we make will be England. Tell the folks in Russia and China too” . . .  

AMERICAN EMPIRE ON INDIGENOUS LAND SOON GONE Audio

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MNN. Apr. 19, 2022. By Thahoketoteh, MNN Correspondent. The solution to this war insanity is the kaianerekowa, the great peace. The indigenous have been continually offering it to the world. This works because it is based on nature. Until the women of the world take their proper place in the concensual decision making process, there will be no peace. This war between Ukraine and Russia was not called by the women, the mothers of the men and boys who are dying on all sides. According to the kaianerekowa, the mothers decide if there shall be a war. A true war is always about the protection of the land and the people. 

What is the American Empire? It is the “empire of the city” ruled by the Vatican, the City of London and Washington DC. owned and controlled by the bankers. It is an illusion of empire based on an artificial private corporation. They create chaos and mayhem, based on a private corporation called the Crown.

THE UNENDING FIGHT FOR THE LAND.

 

Factually all land and assets in the western hemisphere belong to the indigenous people since time immemorial and to infinity. The Western Roman empire is occupying unceded indigenous land from ocean to ocean and pole to pole, without the permission of the caretakers of the land, the indigenous people.

1710 Four Iroquois chiefs at first international conference on peace in London.

 

Presently two nuclear armed camps with the ability for nuclear disaster are threatening the world. The women of the world are the true titleholders of the earth. In the 1960s when Russia tried to put weapons in Cuba, the US put an embargo around Cuba and went on full military alert to invade Cuba. It was called off.

The indigenous never surrendered any of the land that creation placed them upon. It is owned by the future generations. To get control of turtle island, on October 25, 1924, the Indian Lands Acts was passed ,and the natural original people were placed in Prisoner of War camps called ‘indian’ reservations. 

The kahnistensera women as well as tghe other women of the world have the duty to protect mother earth and all life as they are the life bringers. The longest military occupation in the history of the world has been on turtle island, to create nation states under one world government. The women of the world are allied together to save the earth.

When Putin announced that the Russians were going into Ukraine, they did not want to own or occupy it. They are attempting to cleanse the land of the neo-nazi mentality.     

Turtle island is self sufficient as everything the indigenous need is here, which makes them 100% sovereign. The indigenous want to cleanse this land of its invaders who have been devastating turtle island for 500 years. 

Europeans putting their flags on turtle island does not mean they own it. They are trespassers who invaded, stole and divided indigenous land. 

Recently the U.S. and Canadian band and tribal council puppets met with American and Canadian authorities in Ottawa to discuss the Canada/US border. The Jay Treaty 1794 is between the US colonies and Britain to end their colonial war.  No one can circumvent the kaianerekow, great peace. Article 2 acknowledges the indigenous people as independent with the inherent right to cross and re-cross the ‘imaginary’ border that was artificially put across turtle island. This applies to all of turtle island, north and south.

The band and tribal councils work for the invaders. Indigenous law does not recognize the laws of the invaders nor their indian “traitors” who are slaves on the invader’s ship. They are all ‘squatters’ if they don’t follow or recognize the kaianerekowa. The band and tribal councils are sell-outs of the great peace which makes them guilty of treason.

What they have done together to the indigenous people and mother earth is atrocious. Those ‘indians’ went to Rome and kissed the ring of the Pope to show their subservience to him. He said, “Sorry” but not “please forgive me”, the same for the Canadian and American criminals. They do not speak on our behalf on anything.  

No one is being held accountable for the biggest holocaust in all humanity. The indigenous want to bring this issue before a proper world format.

There are several scenarios. onowarekeh is one entity. First, US, Canada and Mexico will again become onowarekeh, the basis of mother earth. The indigenous recognize themselves as one people. Second, Indian Affairs is desperate because they realize their end is coming soon. From the 14th  floor in Hull the generals are issuing thousands of new Indian Status Cards to non native people to influence the vote that none of the traditional people ever take part in, in the 51% hierarchical elections. So there is always conflict. the indigenous do not vote because they are not part of them and they are not part of the indigenous.    

Nature will protect the indigenous people who are part of all creation on turtle island. The recent secret meeting in Ottawa on the Jay Treaty has been kept secret. The government has never been transparent to anyone.   

Is Eric Clapton asking for the impossible? Tell the truth.
Tell me who’s been fooling you? Tell the truth. Who’s been fooling who? There you sit there, looking so cool While the whole show is passing you by.
You better come to terms with your fellow men soon, cause The whole world is shaking now. Can’t you feel it? A new dawn is breaking now. Can’t you see it?

MNN Correspondent thahoketoteh@ntk.com. mohawknationnews.com kahentinetha2@protonmail.com. PO Box 991, kahnawake quebec canada J0L1B0

WHAT’S TO COME: SEE ‘BABAKIUERIA’ [BARBECUE AREA] 1986, ON RELATIONS AROUND ROLE REVERSAL WHEN ABORIGINALS INVADE: https://www.youtube.com/watch?v=NqcFg4z6EYY